Tantra is basically the source of energy and if you master this science, you can easily conquer your

materialistic obstacles, other persons can be infuenced by you and their activities can be
channelised according to your own will. The harmful efects of planets, infuences of an evil eye and
evil spirits can be removed. It is also helpful as a remedy of mental tension, unbearable pain and
other physical and psychological ailments. The scope of Tantra is very wide including Vashikaran,
aran, !cchattan, "ypnotism, #ivine Vision etc., which in many ways are bene$cial in modern life.
In fact, Tantra leads to the path of self surrender and it pertains to all the aspects of physical and
parapsychological life. %ife, a divine gift bestowed upon by the &lmighty can be fully purposeful by
regenerating one's inner creative faculties and giving '(arma', a predominant role in our lives and
this is the genesis of life's purposefulness and success.
&n unchallenged master of Tantra himself, )urudev's *adhana discourses often pivoted on this
science and he once said +
,-ne who fears Tantra cannot be a human . and a *adhak he never can be. In the times of )uru,
Tantra was a much respected science popular in all stratas of society for it has in it solutions to all
problems of life.
&ctually antra is a prayer, it is a request put to the concerned deity to help one. /ut it is not
necessary that the deity shall be moved by one's plea. -n the other hand if one uses Tantra one
could compel the divine power to help. Tantra in fact is a guarantee that the concerned deity shall
without fail have to shower its blessings.
& prayer may fail to touch the heart of the deity but Tantra forces it to grant the desired boon. The
*adhanas in Tantra and antra methods might appear similar yet Tantra is a thousand fold more
powerful and unfailing.
Tantra gains all the more signi$cance in the present times when every person has no spare time on
hands. -ne cannot be e0pected to devote several hours each day to long *adhana procedures.
Today every one wishes for instant success and Tantra sure can bring it . for Tantra means
performing a *adhana by a special meticulous procedure. 1othing is left to chance and all aspects
are taken care of, so that success is sure and instant.
*till if due to human weakness some imperfection creeps into the *adhana or antra chanting there
are no negative results as is often 2wrongly3 believed by most people. -nly result shall be that the
desired wish shall not be ful$lled, but then one could try again.
Tantra is a 4ewel of the *adhana world that can solve quickly and efectively all problems of human
life like poverty, misery, unhappy married life, being childless, 4obless, failure in business or health
and so on. To resort to Tantra means adopting a sure way to success.,