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Immortal Promise

BRAHMAVARCHAS SCIENI!IC RESEARCH "! SPIRIUA# SCIENCES



"RI$INA##% &RIEN IN HIN'I B%

#AE %U$A RISHI SHRIRAM SHARMA ACHAR%A

(!"UN'ER "! HE A## &"R#' $A%ARI !AMI#%) SHANI*UN+) HARI'&AR)
UARANCHA#) IN'IA) &EBSIE, ---.a-/p.or/0




C"MPI#E' AN' PUB#ISHE' "N HE INERNE B%

MR. ASH"* N. RA&A#
(EMAI#, as1okra-al2s1rirams1arma.com0




RANS#AE' IN" EN$#ISH B%

MS. HEENA A *APA'IA (M.Sc.) M.P1il.0
(EMAI#, 1eenakapa3ia2s1rirams1arma.com0








C"NENS

CHAPER N". "PIC

4. SCIENI!IC RESEARCH &.R.. SPIRIUA#
SCIENCE AN' M"'ERN MAERIA# SCIENCE

5. HE HUMB#E SCIENI!IC EN'EAV"R "!
BRAHMAVARCHAS RESEARCH INSIUE

6. RESEARCH SU'IES "N SPIRIU#
PHI#"S"PH%7SCIENCE

8. HE NAURE "! C""PERAIVE RESEARCH
SU'IES AN' IS PR"PA$AI"N

9. IN "R'ER " RA'IAE HIS ERAS $REA
HIN*IN$ $REA #EA'ERS ARE
RE:UESE' " C"NRIBUE

;. SCIENI!IC RESEARCH SU'IES AN'
E<PERIMENS

=. HE PHI#"S"PH% AN' S"CIA# ASPECS
"! MANS RI$HE"US 'UIES

>. A C#EAR PICURE "! HE 8 #E$S "! RUE
RE#I$I"N

?. HE HUMAN PS%CHE, A &ISH !U#!I##IN$
REE "! HE ENIRE C"SM"S

4@. C"NSCI"USNESS MUS BE SEARCHE' !"R
IN HE 'EEP CAVE "! HE PS%CHE

44. E<PECAI"NS !R"M !E##"&
RESEARCHERS !"R !UURE P"SSIBI#IIES

45. A :UESI"N " BE P"N'ERE' "VER
RE$AR'IN$ RUH AN' !ACS

46. "NE #AS CHANCE " PARICIPAE IN HE
'IVINE SP"RS (#I#A0 "! PRA+NA AVAAR







CHAPER 4

SCIENI!IC RESEARCH SU'IES &IH RE!ERENCE " SPIRIUA# SCIENCE AN'
M"'ERN MAERIA# SCIENCE

Material Science can Ae 3eBine3 as un3erstan3in/ t1e potentials oB t1is material uniCerse an3
t1en makin/ apt use oB t1em. "n t1e ot1er 1an3 Spiritual Science 3eals -it1 t1e a3Cancement oB
our consciousness so as to attain eternal unlimite3 Aliss (Anan3a0. Human Aein/s nee3 to paD
1ee3 to Aot1 t1ese in a Aalance3 manner. Base3 on spiritual tenets Vital !orce consciousness is
ma3e Aalance3 in an optimal Bas1ion. 1e p1Dsical Ao3D is ma3e up oB matter an3 1ence
materials are reEuire3 to maintain a soun3 1ealt1D Ao3D. In or3er to lea3 a Aalance3 liBe Aot1
t1ese are CerD essential Bor -orl3 1umanitD. IB onlD spiritualitD an3 mo3ern science -ork to/et1er
in a 1ealt1D Aalance3 manner can in3iCi3uals an3 t1e entire -orl3) lea3 a liBe oB material comBorts
an3 spiritual Aliss.

An3 Det it is our ill Bate to3aD t1at t1e /i/antic potentials oB materialism an3 spiritualism reBuse to
-ork in tan3em -it1 one anot1er in a 1ealt1D cooperatiCe manner. !or/et cooperation Aot1 are at
lo//er1ea3s -it1 eac1 ot1er an3 are AusD castin/ aspersions on eac1 ot1er. Mo3ern Science
CirtuallD scoBBs at t1e eFistence oB $o3) our soul an3 Bruits oB actions (*arma P1ala0. 1ose -1o
AelieCe in onlD t1at kno-le3/e7prooB 3is1e3 out AD our 9 senses (eDes) ears) nose) ton/ue) skin0
also AelieCe in onlD t1e utilitD oB GI an3 Gmine an3 not1in/ AeDon3 t1at. &it1 t1e result man 1as
not onlD Aecome an at1eist Aut unet1ical too. Since a maHor c1unk oB -orl3 1umanitD Bollo- rank
materialism an3 not1in/ AeDon3 t1at t1eir t1inkin/ too 1as Aecome Alin3 an3 3elu3e3. o3aD
selBis1ness) unruliness an3 terrorist actiCities are rulin/ t1e roost. 1is 1as totallD -eakene3
in3iCi3ual c1aracters an3 a sense oB oneness -it1 t1e -orl3 1as 3isappeare3 into t1in air. No
3ouAt Mo3ern Science 1as a3Cance3 our economic an3 intellectual pro-ess in a maniBol3
manner an3 Det unBortunatelD immense 3istortions too 1aCe simultaneouslD /ro-n like -ee3s in
mans conscious arena. 'an/ers an3 clou3s oB 3estruction are loomin/ lar/e all oCer t1e /loAe. It
seems as t1ou/1 t1e 3aDs oB super 3estruction are Hust roun3 t1e corner.

ABter 1aCin/ sai3 all t1is it is no- t1e turn oB Spiritual Sciences. 1eD 1aCe Baile3 to /iCe 1ealt1D
lo/ical ans-ers to t1e alle/ations ma3e AD Mo3ern Science a/ainst t1em. Not onlD t1is spiritualitD
an/rilD las1e3 out at science an3 set up an illusorD 3ream like -orl3 Bor itselB -1ere science -as
reBuse3 entrD. "ACiouslD t1e Cast intellectual class /ot irke3 an3 laAele3 Spiritual Science as a set
oB Alin3 AelieBs an3 means oB BulBillin/ selBis1 unAecomin/ 3esires. &it1 t1e result spiritualitD
remaine3 3emeane3 an3 mans material pro-ess /ot a s1ock. &orl3 1umanitD 1as sa3lD lost all
t1ose AeneBits ere 1a3 Spiritual Sciences an3 Material Sciences -orke3 in 1ealt1D tan3em -it1
one anot1er. o3aD -orl3 in3iCi3uals Bace 3eAacle an3 t1e /loAes all roun3 Aalance too 1as
Aecome /rim. "nlD t1ose suAtle seers oB t1e -orl3 -1o 1aCe /au/e3 t1e 1aCoc inBlicte3 on t1e
laDmans liBe) -orl3 mana/ement etc AD all t1ese 3eCelopments. 1ese /reat seers naturallD are
-orrie3 an3 uneasD iB a solution is not Boun3 an3 applie3 imme3iatelD.

o3aD in t1e -orl3 t1e nee3 oB t1e 1our is t1at mo3ern science an3 spiritualitD) matter an3
consciousness -ork in -1ole 1earte3 cooperation -it1 one anot1er. As a result an in3iCi3uals
/lorD an3 -orl3 mana/ement can reac1 1i/1er peaks oB all roun3 a3Cancement. In or3er to tar/et
t1is super /oal Bra1maCarc1as Researc1 Institute (A33ress, S1antikunH) Hari3-ar) Uttaranc1al)
In3ia) -eAsite, ---.a-/p.or/0 is con3uctin/ researc1 stu3ies in a CerD scientiBic manner so t1at
mo3ern science an3 spiritual sciences -ork in smoot1 tan3em -it1 one anot1er. 1is mutual
cooperation can Ae compare3 to t1e Samu3ra Mant1an or GC1urnin/ oB t1e "cean as 3epicte3 in
In3ian MDt1olo/D calle3 Puranas. In t1at t1e G3emons (not literallD speakin/ since it is Hust an
alle/orD0 oB mo3ern science an3 G3emi/o3s oB spiritual science -orke3 in tan3em so as to c1urn
t1e ocean an3 t1us oAtain 48 priceless He-els. o3aDs times 3eman3 t1at t1is sort oB cooperation
take place a/ain Aet-een mo3ern science an3 spiritualitD. Bra1maCarc1as Researc1 Institute
(A33ress, S1antikunH) Hari3-ar) Uttaranc1al) In3ia) -eAsite, ---.a-/p.or/0 1as alrea3D
commence3 t1is on a -ar like Bootin/.

1e task at 1an3 is Euite 3iBBicult an3 1ence not easD at all. 1is is Aecause all ancient precepts
1aCe to un3er/o t1e test usin/ mo3ern scientiBic tec1niEues -1ic1 so Bar -ere superBiciallD
accepte3 as IRis1iJtenetsK. 1e Bra1maCarc1as Researc1 Institute 1as aut1ore3 a /i/antic teFt
-1ic1 encompasses ancient Ris1i teFts) p1ilosop1ical principles an3 mo3ern 3aD scientiBic la-s.
All -orl3-i3e principles -it1 reBerence to science an3 spiritualitD (scientiBic Hournals) scriptures
etc0 1aCe Aeen collecte3 on a mammot1 scale. $reat t1inkers an3 scientists t1e -orl3 oCer are
reBlectin/ oCer t1ese 3etails 3eeplD so t1at science an3 spiritualitD mutuallD cooperate -it1 one
anot1er an3 t1us Aesto- Aot1 material an3 spiritual prosperitD on -orl3 3eniLens. UltimatelD t1e
a/e ol3 3ream oB /reat lea3ers an3 t1inkers oB t1e -orl3 can 3eBinitelD Ae realiLe3 CiL. IA
BEAUI!U# B"R'ER#ESS &"R#'K.

Spiritual p1ilosop1D) sacre3 sentimental Beelin/s) i3ealistic Ae1aCior an3 a 3iscipline3 liBe is not
merelD t1e Bi/ment oB ones ima/ination Aecause t1eD encompass not merelD lo/ic) precept) prooB
etc.) Aut also mo3ern scientiBic principles. &it1out proCin/ all t1is CerD conclusiCelD it is -ell ni/1
impossiAle to reJmaniBest Bait1 t1at 1as Aeen lost in t1e soul oB to3aDs 1i/1lD intellectual an3
proBessional -orl3 1uman Aein/s. Scriptural prooB an3 t1e Ris1i tra3ition 3oes not 1ol3 as muc1
-ater as it 3i3 manD 3eca3es Aack. IB un3er suc1 circumstances -e sit listlesslD 3eCoi3 oB 1ope
t1e situation in Buture -ill turn eCen scarier. "Cer an3 aAoCe losin/ Bait1 in spiritual Calues it -ill
lea3 to a liBe 3eCoi3 oB et1ics) 3utD Aoun3 nature) commitment) accountaAilitD) 1uman Calues) loCe
Bor all etc. In turn mans intelli/ent -iliness 3eCoi3 oB et1ics an3 1uman Calues -ill create anarc1D)
unruliness) terror) tainte3 Cie-point etc in t1e entire -orl3. 1us i3ealistic t1inkin/) /enerositD)
3iscipline3 liCin/ etc -ill all remain a t1in/ oB t1e past.


*eepin/ in min3 t1at t1e -orl3 oCer people aA1or practicin/ spiritual tenets it 1as no- Aecome
most important t1at t1ose priceless teac1in/s oB /reat Ris1is) t1inkers an3 p1ilosop1ers oB t1e
-orl3 Ae teste3 scientiBicallD -1ic1 encompasses lo/ic) soun3 principles) prooB etc. "nlD t1en can
t1e present 3aD Get1ical anarc1D Ae nulliBie3 so as to replace it -it1 1i/1 et1ical liCin/ Aot1
proBessionallD an3 sociallD. Researc1 stu3ies con3ucte3 AD Bra1maCarc1as Researc1 Institute
inColCes eFperimentation) scientiBic researc1 an3 analDsis in t1is 3irection. It 1as a -ell eEuippe3
/i/antic laAoratorD inclu3in/ mo3ern 3aD scientiBic tec1nolo/D an3 apparatus. In a33ition it 1as a
superA collection oB Aooks) Hournals an3 ot1er reEuire3 literature Brom t1e -orl3 oCer. Hi/1lD
EualiBie3 researc1 scientists are eFperimentin/ in t1is uniEue scientiBic institute so as to ac1ieCe
t1e supreme /oal oB raisin/ mans et1ical) material an3 spiritual status. So Bar some CerD
encoura/in/ Bin3in/s 1aCe come t1eir -aD an3 t1eD are CerD sure t1at in t1e near Buture t1e /oal
oB raisin/ -orl3 1umanitDs /lorD to its pinnacle -ill no 3ouAt Ae ac1ieCe3.

Nature 1as 3esi/ne3 suc1 mac1ines in t1e Borm oB t1e 1uman Ao3D an3 Arain -1ic1 1elps man
easilD carrD out 1is 3ailD c1ores -it1 Mlan. 1e suAtle Ao3D 1as so manD mDsterious laDers -1ic1
1elp us correlate t1em to cosmic 'iCinePpo-ers an3 tap t1e latter Bor apt material an3 spiritual
a3Cancement. Bra1maCarc1as Researc1 Institute makes use oB apt researc1 tec1niEues Bor
carrDin/ out eFperiments an3 researc1) on t1e suAtle 1uman Ao3D an3 its relation -it1 cosmic
po-ers. 1e ; C1akras) 9 S1eat1s (*os1as0) suAtle compleFes an3 /lan3s) suAtle pleFuses)
3iCine %o/ic nerCes) Cital ener/D Blo-) Sa1asrar) Moola31ar) Sus1umna) *un3alini centers etc
aAoun3 -it1 inBinite 3iCine ener/D. IB t1ese are a-akene3 an3 ma3e optimum use oB man can
raise 1is or3inarD status into an eFtraor3inarD one an3 1is EFtra SensorD Potential (ESP0 too -ill
au/ment AD leaps an3 Aoun3s.

S1antikunH (Hari3-ar) Uttaranc1al) In3ia0 t1e H: oB All &orl3 $aDatri PariCar con3ucts manD
spiritual camps -1ere one Bin3s t1ousan3s oB spiritual participants. As per t1eir inner state an3
reEuirements t1eD are ma3e to 3o Sa31ana (spiritual practice0 an3 its results are note3 3o-n in
3etail. As per our oAserCations t1e Ao3ilD 1ealt1) intellectual Arilliance) sentimental potential) "Has)
eHas) Varc1as an3 3iCine aura oB t1ese aspirants au/mente3 a /reat Bol3 -1ic1 imAues stron/
AelieB in us t1at in Buture muc1 more /i/antic ac1ieCements -ill come our -aD at t1e -orl3 leCel.
Aspirants -1o un3er/o Sa31ana Bin3 a /reat 3iBBerence -1erein t1eir mental -eakness) ill 1ealt1)
Aa3 1aAits) mental taints an3 compleFes are era3icate3 Brom t1eir CerD roots. Instea3 /oo3
1ealt1) special Eualities) 3iCine aura) intellectual Arilliance etc Aloom Bort1 amaLin/lD.

'eC Sanskriti (3iCine culture0 1as 5 Boun3ation stones CiL. $aDatri an3 %aHna. $aDatri is a Super
'iCine Science t1at encompasses Mantra Science too. &it1in Mantra Science -or3 po-er oB an
in3iCi3ual is a-akene3 -1ic1 in turn au/ments our Vital !orce maniBol3 times. Almi/1tD $o3 is
also calle3 S1aA3a Bra1man or 'iCine Soun3 an3 Naa3 Bra1man. 1e $aDatri Mantra is
inter-oCen an3 me3itate3 upon on t1is Aasis. Mantra Science 1elps one au/ment ones 3iCine
potential /reatlD) make use oB it Bor ot1ers material7spiritual a3Cancement an3 Aot1 t1e material
-orl3 an3 suAtle -orl3s atmosp1ere /ets transBorme3 in a positiCe manner. o3aD -e are
scientiBicallD analDLin/ as to -1at eFtent t1e precepts oB $aDatri 1ol3 true in to3aDs mo3ern a/e.
In Bact t1e results so Bar are outstan3in/ -1erein Super Mantra $aDatri c1antin/ an3 me3itation
maniBest mDsterious 'iCinePpo-ers in t1e 3eCotees suAtle Ao3D. In t1e near Buture -e are
conBi3ent t1at more suc1 CaluaAle inBormation -ill Ae uneart1e3 AD us all.

A/ni1otra practices (Bire rites0 as per scriptural inHunctions 1elp oCercome 3iseases an3 mental
taints an3 compleFes like lust) /ree3) enCD) criminal instincts etc. Base3 on scriptural tenets -e
are trDin/ to proCe -1et1er all t1is can Ae oCercome inclu3in/ natural 3isasters an3 calamities.
&e are Euite sure t1at -1en t1e true principles an3 met1o3 oB A/ni1otra -ill Ae i3entiBie3 Cia
researc1 it -ill Ae at par -it1 eFistin/ met1o3s an3 cures t1at 1umanitD resorts to to3aD. It -ill
au/ment Aot1 p1Dsical an3 mental 1ealt1 -it1out anD si3e eBBects an3 t1at our CerD liBe Borce an3
Vital !orce -ill Ae ma3e intenselD ra3iant.

S1antikunH (Hari3-ar) Utaranc1al) In3ia0 1as Auilt a /i/antic /ar3en t1at /ro-s Carious 1erAs
inclu3in/ CerD rare ones. 1ese 1erAs are use3 in %aHnopat1D i.e. curin/ 3iseases AD usin/ t1ese
1erAs /ro-n in Carious tDpes oB %aHnas (Ve3ic Bire sacriBices0. o3aD -e 1aCe set up a mo3ern
scientiBic laAoratorD to eFperiment on t1ese 1erAs an3 proCe t1at -1at is -ritten in our ancient
scriptures re/ar3in/ t1eir met1o3 oB cure is aAsolutelD true eCen in to3aDs mo3ern computer a/e.
!rom t1e stan3point oB t1erapD eCerD 1erA is teste3 to Bin3 out -1ic1 3isease73iseases are cure3
AD it.

%aHna 1as ot1er priceless AeneBits too. Vital !orce ener/D rains Brom interstellar space on Eart1
-1ic1 is aAsorAe3 AD creatures) plants etc 3-ellin/ on it. &e are stu3Din/ 1o- it can Ae ma3e
more nouris1in/ Bor us all on our /loAe. %aHnas also 1elp era3icate atmosp1eric an3 ot1er tDpes
oB pollution. %aHna ener/D can 1elp ra3iate our personalities AD -ar3in/ oBB mental taints. A
p1ilosop1ical researc1 in t1is area too is Aein/ con3ucte3 AD us CerD minutelD.

Astrolo/ical Sciences AelieCe inter planetarD raDs an3 emissions inBluence t1e Eart1s
atmosp1ere) t1e Vital !orce oB all Aein/s an3 plants) trees etc. 1e present 3aD calculations oB
t1eir Bin3in/s are in a state oB 3ouAt Bor maHoritD oB -orl3 1umanitD. &it1 reBerence to t1eir
inBluence mere approFimations are put Bort1. It is our ill Bate t1at t1is priceless science -1ic1 can
inBluence Carious aspects oB 1uman liBe in a positiCe manner remains listless in a clou3 oB 3ouAt.
Bra1maCarc1as Researc1 Institute 1as set up a Ve3ic Sc1ool -1ic1 1as all reEuirements an3
means use3 in ancient times. &it1 its ai3 pre3ominantlD t1e true state oB t1e planets) satellites etc
oB t1e Solar SDstem are /au/e3. It is 3one so t1at one can Bin3 out 1o- a particular state oB a
particular planet etc inBluences -1ic1 /roup) -1en an3 in -1at mannerN IB suc1 apt an3 accurate
pre3ictions are ma3e successBullD -ill t1eD not 1elp man t1e -orl3 oCer oCercome proAlems an3
t1us increase 1is material an3 spiritual prosperitDN &it1 reBerence to t1is astrolo/ical researc1 a
ne- Panc1an/ (almanac0 1as Aeen puAlis1e3 -1erein apart Brom t1e planets mentione3 in
ancient teFts t1e inBluence oB more recentlD i3entiBie3 planets (Neptune) Uranus) Pluto0 too 1as
Aeen eluci3ate3. Astrolo/D can stron/lD inBluence Spiritual Science an3 1ence it too is a part oB
our researc1 at Bra1maCarc1as. In or3er to uneart1 inBormation re/ar3in/ t1e suAtle results oB
conscious inter planetarD inBluences ne- AelieBs an3 scientiBic tec1nolo/D too 1aCe Aeen ma3e
use oB apart Brom apparatus t1at 1as Aeen use3 so Bar since ancient times. *eepin/ t1is in min3
our researc1 also inclu3es a 3eep scientiBic stu3D oB Astrolo/ical Sciences.

"Cer an3 aAoCe all t1is -e are also researc1in/ into t1e ot1er unkno-n an3 suAtle mDsteries oB
cosmic nature. A maHor aspect oB t1is researc1 Bocuses on t1e Aasis) nature an3 mo3e oB
a-akenin/ oB t1e unlimite3 EFtra SensorD Po-ers (ESPJalAeit in a latent state0 t1at lie untappe3
in mans psDc1e7soul.

1is cosmos is also perCa3e3 AD /roups oB inCisiAle Aein/s. 1eD are calle3 /1osts) Satan)
3emi/o3s) an/els etc. 1e Euestion is iB t1eD 3o eFist -1at is t1e nature7Borm oB t1eir eFistenceN
Assumin/ a relations1ip /ets estaAlis1e3 Aet-een man an3 t1ese suAtle Aein/s) -ill Aot1
mutuallD AeneBit or t1at one oB t1em /ains an3 t1e ot1er eFperiences a lackN 1is area too is
Aein/ researc1e3 into AD us. &e are makin/ all eBBorts to proCe our point Cia scientiBic means)
soun3 lo/ic an3 reEuire3 prooB.

&it1 reBerence to precepts 3etaile3 in spiritual teFts -e take recourse to t1e Bin3in/s) speec1)
eFperience an3 t1e reEuire3 prooB /iCen AD /reat p1ilosop1ers) saints an3 Ris1is oB Dore.
SimultaneouslD -e are trDin/ to reJproCe t1ese CerD ancient precepts -it1 reBerence to t1e 59
maHor cate/ories oB mo3ern science AD usin/ mo3ern scientiBic researc1 tec1niEues. &e 1aCe
kept in min3 more suc1 ot1er areas oB science an3 soon -e s1all 3elCe into t1em too.

It 1as alrea3D Aeen emp1aticallD sai3 t1at Aot1 Spiritual Science an3 Mo3ern Material Science
are 5 Super Po-ers oB t1is -orl3. IB Aot1 cooperate -it1 one anot1er -e can reac1 t1e portals oB
Ultimate RealitD an3 rut1. 1us -1en Aot1 t1ese commence proclaimin/ t1e same realitD an3
trut1 re/ar3in/ t1is cosmos people t1e -orl3 oCer -ill accept an3 imAiAe t1em in t1eir liCes CerD
easilD. &e must BullD 1ope t1at t1is seemin/lD small eFperiment oB ours -ill not onlD AeneBit
in3iCi3uals Aut t1e entire -orl3 at lar/e Aot1 materiallD an3 spirituallD.




CHAPER 5

HE HUMB#E SCIENI!IC EN'EAV"R "! BRAHMAVARCHAS RESEARCH INSIUE


Almi/1tD $o3 1as /iCen man His CerD o-n Borm. !rom t1e stan3point oB consciousness all t1ose
'iCine Po-ers t1at t1e Creator ($o30 possesses are Boun3 in t1e 3eep recesses oB t1e 1uman
psDc1e alAeit in latent Borm. In t1is manner all t1e po-er an3 ener/D present in t1e macrocosm
(cosmos0 is present in t1e microcosm (1uman psDc1e0. 1e microcosm is t1e smallest unit oB t1e
macrocosm. All Bunctional aspects oB t1e Solar SDstem are Boun3 in its smallest unit i.e. t1e atom.
1e 3iCine /lorD oB $o3 eFists in in3iCi3ual souls. It is 1ence t1at man is calle3 t1e IPrinceK oB $o3
-1o is t1e I*in/K or ruler oB t1is cosmos. Ve3anta P1ilosop1D CerD articulatelD proclaims t1at t1e
liCin/ Aein/ (+iCa0 an3 cosmic consciousness ($o30 are one i.e. nonJ3ual or A3Caita.

An3 Det t1e oACious Euestion t1at nee3s to Ae ans-ere3 is, IB a creature an3 $o3 are one 1o-
come suc1 /i/antic 3iBBerences are seen Aet-een Aot1N IB in3ee3 man is a IPrinceK oB t1at $o3
-1o aAoun3s -it1 3iCine -ealt1) -1D is 1e (1uman Aein/0 so poor an3 -eakN $reat seers -1ile
ans-erin/ t1is all important Euestion opine t1at alt1ou/1 it is true t1at man possesses all t1e
3iCine /lories oB $o3) t1is 3iCine -ealt1 lies latent in 1is psDc1e7soul. It is like a see3 t1at contains
an entire tree or t1at a locke3 Cault contains untol3 precious He-els. 1us t1e locke3 Cault oB
'iCine Po-ers in mans psDc1e nee3s to Ae opene3 Cia t1e GkeD oB intense spiritual eBBorts
(Sa31ana0. Spiritual practices are calle3 Sa31ana an3 t1eD reap ric1 3iCi3en3s on t1e Aasis oB
apt psDc1ic cre3entials (Paatrata0 an3 et1ics in ones 3aD to 3aD liBe. It is onlD -1en man passes
t1is most important test t1at 1e can Aecome a master oB t1e 3iCine -ealt1 oB t1e cosmos. 1e
principle oB ISa31ana saD Si31iK or IAttainin/ t1e /oal Cia spiritual en3eaCorK is -ell kno-n. 1e
p1ilosop1D oB spiritual en3eaCor is eEuiCalent to scientiBic inCentions an3 3iscoCeries. o3aD man
-it1 1is intense eBBorts an3 s1arp intellect 1as uneart1e3 manD material po-ers Cia scientiBic
researc1. $reat scientiBic en3eaCors 1aCe to3aD /iCen us material ener/D tappe3 Brom sources
like steam) ra3io) atom etc.

1e 1uman Ao3D is like an inBinite store1ouse oB precious He-els i.e. 3iCine -ealt1. IB onlD Cia
spiritual practices man a-akens t1is 3iCine /lorD all t1ose 'iCine Po-ers attaine3 AD Ris1is)
saints) seers oB Dore an3 to3aD can Ae attaine3 AD 1im too. Sa31ana is not1in/ Aut a-akenin/ t1e
latent 3iCine potentials t1at lie untappe3 in t1e 3eep caCe oB mans psDc1e an3 soul.

Human eFistence can Ae calle3 an all encompassin/ scientiBic laAoratorD. 1e 1uman Ao3D
enBol3s all po-ers7ener/ies oB nature alAeit in see3 Borm. Human consciousness 1arAors in see3
Borm $o3s unlimite3 3iCine consciousness. In or3er to attain cosmic consciousness t1ose eBBorts
are reEuire3 akin to Birst so-in/ a see3 in Bertile soil) -aterin/ it an3 1elpin/ it Aloom Bort1 like a
skillBul /ar3ener -1o looks aBter 1is Carious plants an3 trees. Alt1ou/1 t1e atom possesses
inBinite potent nuclear ener/D) it can Ae tappe3 onlD AD a3ept scientists -it1 t1eir scientiBic tools.
!or a laDman t1is task is -ell ni/1 impossiAle. In or3er t1at an emArDo /ro-s into a 1uman AaAD
(aBter t1e males sperm unites -it1 t1e Bemales oCum0 it 1as to mature in its mot1ers -omA Bor ?
mont1s on an aCera/e. 1is is calle3 ISa31ana saD Si31iK i.e. IMakin/ 3ue eBBorts to attain t1e
/oalK. In or3er to Aecome a sc1olar) -restler) AoFer) artist) scientist) Ausinessman etc intense
eBBorts are reEuire3. In t1e same -aD iB one 3esires to a-aken latent 'iCine Po-ers in ones soul
intense eBBorts are reEuire3 (Sa31ana0 so as to -itness miraculous results. Soul a3Cancement
spiritual practices are terme3 as 1i/1 stature en3eaCors.

Spiritual practices are a science AD t1emselCes. "ne reEuires ai3 oB spiritual p1ilosop1D so as to
make sacre3 an3 pure ones inner sentiments) AelieBs) aspirations an3 t1inkin/. 1is is also calle3
+nana %o/a or %o/a oB &is3om. Hence one nee3s to pursue mental reBlection) me3itation)
concentration etc. An all roun3 pro/ress can Ae ac1ieCe3 AD associatin/ -it1 realiLe3 saints)
seers an3 stu3Din/ sacre3 scriptures -it1 3eep 3eCotion. o put t1is in a nuts1ell t1is itselB is
Spiritual P1ilosop1D or t1e %o/a oB &is3om. &it1in it pre3ominantlD t1e principle oB mental
reBlection in a Bocuse3 manner is 3eploDe3.

1e ot1er important le/ oB spiritual en3eaCor is *riDa %o/a -1erein p1Dsical or Ao3ilD moCements
too are taken recourse to. It encompasses Asan (posture0) PranaDam) Ban31a) Mu3ra) Co-s)
Basts) pil/rima/es) Mantra c1antin/ or +apa) %aHna or Bire sacriBices etc. 1us true spiritual
en3eaCor reColCes aroun3 Aot1) '1Dana %o/a or Me3itation an3 *riDa %o/a (inclu3es Hat1a %o/a
too0.

1ere -as a time centuries Aack t1at like Mo3ern Science oB to3aD) Spiritual Sciences rule3 t1e
roost. In it -it1in t1e laAoratorD oB t1e 1uman Ao3D 'iCine Po-ers -ere maniBeste3 in t1e
in3iCi3uals Ao3D. 1ese AeneBits -ere terme3 Si31is AD seers oB Dore. As a/ainst t1is Ri31is are
psDc1ic an3 sentimental /lories attaine3 Cia puriBication oB ones consciousness an3 psDc1e. In
ancient times spiritual seekers -1o un3er-ent spiritual practices attaine3 Aot1 Ri31is an3 Si31is.
IB one compares t1e AeneBits attaine3 AD to3aDs mo3ern scientiBic researc1 t1eD si/niBicantlD pale
in Bront oB t1e ac1ieCements oB spiritual seers oB ancient times. 1e laAoratorD oB Spiritual Science
is t1e 1uman Ao3D an3 1ence it 3oes not reEuire eFternal apparatus like Buel) tec1nolo/D)
c1emicals an3 ot1er apparatus use3 in a mo3ern science laAoratorD. An3 Det 3espite Aein/ so
priceless Spiritual Science it can easilD Ae aCaile3 oB AD entire -orl3 1umanitD. It is a 3iCine /iBt oB
$o3 an3 t1at in3ee3 is mans /oo3 Bortune.

Spiritual en3eaCor is sai3 to Ae supreme amon/st all 1uman en3eaCors. It is a means Cia -1ic1
man can attain Aot1 material an3 spiritual AeneBits. In t1e Sa31ana A/e or t1e Era oB Spiritual
Practices) Spiritual Science -as in Bull Co/ue an3 CerD -ell imAiAe3 t1e -orl3 oCer. 1ere -as
Aot1 Leal an3 Lest in t1at era. But alasO o3aD man is Bull oB /ree3) enCD an3 aCarice. An
eFternaliLe3 min3 seeks HoD an3 /lorD in eFternal oAHects. o3aD Aecause oB a ma33enin/ Bast liBe
none 1as t1e time to selB introspect an3 3iscoCer t1e untol3 3iCine -ealt1 lDin/ 1i33en in t1e caCe
oB 1is71er psDc1e. Man Hust reBuses to /iCe up 1is lustBul) in3olent an3 sensual liBe an3 t1us
master 1is min3 so as to attain t1e /reatness attaine3 AD seers an3 Ris1is oB ancient times. "n
t1e one 1an3 a maHor c1unk oB -orl3 1umanitD erroneouslD 3iscar3e3 t1is proBoun3 science an3
1ence simultaneouslD t1e numAer oB /reat seers an3 sa/es oB spiritual sciences too 3iminis1e3
3rasticallD. IB 3eman3 3epletes t1e numAer oB GAuDers 3ecrease an3 1ence t1e numAer oB Gsellers
too 3ecrease in tan3em. At present in t1e name oB I%o/aK 3elu3e3 concepts 1aCe come into
Co/ue (Alin3 lea3in/ t1e Alin30. No 3ouAt one Bin3s 1or3es oB so calle3 I%o/a $urusK -1o sell
Bantastic 3reams to /ulliAle aspirants. 1e latter Hust 1aCe no clue -1et1er t1eir teac1er is
/enuine or Bake. As a result t1e numAer oB /enuine %o/a $urus an3 Preceptors -1o are t1e onlD
ones -1o can 1elp laDmen reac1 t1eir spiritual 3estination is 3an/erouslD 3eclinin/ as 3aDs pass
AD. 1at $reat Spiritual Science 1as Aeen replace3 AD not1in/ Aut Cain 3elu3e3 proclamations
akin to a pe/ oB alco1ol. o3aD in t1e name oB spiritual practice mere lip serCice is Aein/ 3ole3 out
to a lar/e numAer oB /ulliAle people. An3 1ence Aot1 t1e laDman an3 intellectual class 1arAor
aCersion Bor it.

o3aD -e realiLe t1at t1e nee3 oB t1e 1our is to researc1 into t1e ancient Spiritual Sciences in a
mo3ern scientiBic manner an3 t1us un3erstan3 its aptness) true state an3 Borm. 1is is t1e -aD
-e can transBorm at1eism into t1eism. Since Spiritual Sciences are inBinitelD more potent an3
AeneBicial t1an Material Science) it s1oul3 not lie in a 1apless ruine3 state as is seen to3aD. In
or3er to solCe t1is proAlem once an3 Bor all -e 1aCe estaAlis1e3 t1e Bra1maCarc1as Researc1
Institute. &it1in its realm t1e 1uman Ao3D is looke3 upon as a laAoratorD an3 intense eBBorts are
Aein/ ma3e to maniBest 'iCine Po-ers t1at so Bar eFiste3 latentlD in mans psDc1e. !or t1is it -as
most reEuire3 t1at in t1is mo3ern scientiBic a/e necessarD prooB Ae ma3e aCailaAle to t1e 1i/1lD
intellectual class oB -orl3 1umanitD. "nlD t1en -ill eCen t1e laDman accept its true cre3entials an3
imAiAe t1em -1ole1earte3lD.

1e Spiritual Science oB t1e area oB consciousness is calle3 Super 'iCine &is3om $aDatri
(Ma1apraHna $aDatri0. 1at science -1ic1 inBluences material nature (Prakriti0 is calle3 A/ni1otra.
Bot1 are mutuallD conHoine3 to one anot1er as a pair. Bot1 are mutuallD 3epen3ent on one
anot1er. A/ni1otra is most reEuire3 Bor ripenin/ an3 maniBestin/ mans conscious potentials. It is
like eFposin/ Aricks into a Burnace Bor tou/1enin/ t1em up or like makin/ our speec1 more
au3iAle AD usin/ a microp1one. &1en Bire an3 -ater unite steam maniBests -1ic1 is use3 to run
trains. Pro/rams 1ear3 on ra3ios mainlD use electrical ener/D. SimilarlD -it1in t1e realm oB
spiritual practices (Sa31ana0 $aDatri maniBests Cia t1e comAination oB sentimental consciousness
an3 -or3 po-er (S1aA3a S1akti0. 1is $aDatri is 1ence ma3e more proliBic Cia t1e 3iCine ener/D
oB A/ni1otra. $aDatri sDmAoliLes %o/a oB Sacre3 Sentiments an3 A/ni1otra sDmAoliLes *riDa
%o/a. $aDatri an3 %aHna are sai3 to Ae t1e Mot1er an3 !at1er oB In3ian culture. &it1in t1e Biel3 oB
spiritual en3eaCor t1eD are compare3 to Prana (Vital !orce0 an3 t1e p1Dsical Ao3D. 1e Birst step
oB transBormation an3 puriBication oB t1e psDc1e an3 Ao3D is 3eCelopment oB a pious c1aracter an3
et1ical 3ealin/s in ones 3aD to 3aD social an3 proBessional liBe. It is onlD t1en t1at one can enter
t1e portals oB spiritual practices.

1e Bra1maCarc1as Researc1 Institute is tar/etin/ its researc1 on t1ose areas t1at are relate3 to
t1e /oals oB Carious spiritual practices. &e are trDin/ to proCe t1at $aDatri Mantra &or3 Po-er is
not some or3inarD Gmutterin/s an3 t1at it instea3 actiCates Cia incitement our conscious arena.
&1ic1 precepts are inColCe3 in ra3iatin/ our c1aracter an3 personalitD an3 1o- 3oes it inBluence
t1e enCironmentN 1is is Aein/ seriouslD stu3ie3 at t1e Bra1maCarc1as Researc1 Institute. &or3
Po-er is an intense an3 terriBic Borm oB 3iCine ener/D. Various creatures in-ar3lD contact one
anot1er -it1 its 1elp. It is t1e Bount oB spiritual -is3om an3 mo3ern scientiBic la-s. 1us -e must
3eeplD un3erstan3 t1at Mantra Po-er can Ae use3 optimallD in ones selB7soul unBol3in/) Bor
1elpin/ in ot1ers a3Cancement an3 transBormin/ Aot1 t1e /ross an3 suAtle atmosp1ere oB t1e
-orl3 in a CerD positiCe manner.

Anot1er maHor researc1 area 3ealt -it1 AD t1e Bra1maCarc1as Researc1 Institute is t1e mDsteries
oB t1e Science oB Mantra C1antin/ calle3 +apa. "Cer 1ere -e are mainlD concentratin/ on Super
Mantra $aDatri. VerD a3Cance3 scientiBic tec1nical apparatus is Aein/ use3 in or 1iJBi laAoratorD to
analDLe t1e potential oB &or3 Po-er -1ile c1antin/ Mantras. &1en -e 1ol3 spiritual camps Bor
our 3eCotees -e also scientiBicallD stu3D t1e results oB Mantras c1ante3 AD t1em. So Bar t1e
results in3icate t1at Mantra Ener/D is nJBol3 more po-erBul t1an %antra Ener/D (mac1ines an3
tec1nolo/D0.

It is erroneous to AelieCe t1at A/ni1otra is simplD a lit pDre oB Bire. Instea3 kno- Bor sure t1at it is
our Vital !orce t1at maniBests a G3iCine Bire. In t1at not onlD are 3iCine 1erAs ma3e more suAtle
t1at inBluence a Cast area Aut t1at t1e 3eCotees Mantra Po-er sanctiBies an3 makes more
po-erBul t1eir Vital !orce ener/D (Prana UrHa0. Hence its -i3esprea3 inBluence is in3ee3 /i/antic
an3 cosmic in nature. $reat seers oB Dore proclaim in one Coice t1at %aHnas improCe our p1Dsical
1ealt1) puriBD our -ill po-er an3 au/ment 3iCinitD in our soul Borce. Hence t1eD are sai3 to Ae
priceless means oB reme3ial measures an3 ones all roun3 pro/ress. !urt1er /loAal pollution
-1ic1 is cause Bor serious concern all oCer t1e -orl3 can Ae /reatlD -ar3e3 oBB Cia %aHnas an3
Mantra C1antin/. It is stron/lD AelieCe3 t1at rains can Ae inCoke3 Cia %aHnas. It is pru3ent to note
t1at oCer 1ere Grains 3oes not simplD mean monsoon season Aut t1at t1e cosmic Cital ener/D
Grains on Eart1 so as to a33 more Cim an3 Ci/or in our plant liBe) ot1er creatures an3 oB course
1uman Aein/s too.

IB -e make intense eBBorts to un3erstan3 t1e true utilitD oB t1e aAoCe AeneBits an3 t1us make
optimal an3 apt use oB t1em a Ari/1t Buture is in t1e oBBin/ Bor -orl3 1umanitD an3 t1us Carious
proAlems Bace3 AD us can Ae easilD oCercome. In t1is manner t1e Bra1maCarc1as Researc1
Institute oB S1antikunH (Hari3-ar) Uttaranc1al) In3ia0 is scientiBicallD stu3Din/ all t1e principles an3
tenets t1at are t1e Boun3ation stones oB t1e Science oB Sa31ana (spiritual practices0. 1e
pro/ress attaine3 Cia Spiritual Sciences s1oul3 no -aD Ae looke3 upon as superBicial in
comparison to t1e a3Cancement attaine3 Cia Mo3ern Material Science. Apart Brom $aDatri an3
A/ni1otra) Spiritual Camps or/aniLe3 AD us 3eals -it1 ot1er Borms oB spiritual practices too. Its
results are Aein/ minutelD note3 Cia scientiBic eFperimentation tec1niEues. &1en spiritual seekers
are ma3e to un3er/o 1i/1 leCele3 spiritual practices oB Bra1maCarc1as not onlD is t1eir initial an3
Binal inner state is note3 Aut t1at t1e 1i/1Jlo- an3 pen3ulumJlike state t1at t1eD /o t1rou/1 in
Aet-een too is Aein/ Bocuse3 on 3eeplD. It is onlD t1en t1at -e can trulD un3erstan3 t1e important
Aasis oB Soul Science) t1e met1o3 oB spiritual en3eaCor an3 t1e un3erlDin/ principle Ae1in3 it. In
t1is computer a/e oB II AelieCe onlD t1at -1ic1 I perceiCe -it1 mD 9 sensesK it is most reEuire3
t1at -e proCe AeDon3 3ouAt to Aot1) t1e laDmen an3 1i/1lD intellectual class) t1e importance oB
Aot1 material an3 spiritual tenets. 1is is eFactlD t1e task taken up on a -ar Bootin/ AD t1e
Bra1maCarc1as Researc1 Institute.

1e most important aspect oB MDsticism is to un3erstan3 3eeplD t1e AeneBits oB interstellar space
ra3iations an3 ot1er potentials on our planet Eart1 an3 t1at alon/ -it1 staCin/ oBB si3e eBBects -e
make optimum /ains -it1 its ai3. *eepin/ t1is in min3 a laAoratorD 1as Aeen set up at S1antikunH
to stu3D an3 note interstellar space moCements an3 states. "n t1e Aasis oB t1ese calculations
an3 ot1er mat1ematical calculations a ne- Panc1an/ s1all Ae puAlis1e3. In t1at not onlD t1e
planets 3iscoCere3 AD ancient seers Aut t1ose 3iscoCere3 AD mo3ern science like Uranus)
Neptune an3 Pluto too -ill Ae 3ealt -it1. It -ill encompass Panc1an/s oB Carious re/ions an3
met1o3 oB makin/ a *un3li (1oroscope0 oB a person Aorn in a particular place. $reater emp1asis
is Aein/ lai3 on t1e inBluence oB interstellar space emissions on t1e Eart1s atmosp1ere an3 all
creatures 3-ellin/ on it. "n t1e Aasis oB t1is Bin3in/ -e can Bin3 met1o3s oB Aalancin/ Carie3
circumstances t1at Cisit our 3ailD liBe. o3aD Astrolo/D is calle3 GAlin3 AelieB Aut -it1 our
sDstematic scientiBic analDsis t1is -ill not Ae t1e case in t1e comin/ Dears. It is certainlD not an
oCerstatement iB -e call t1is t1e total transBormation oB Astrolo/ical Sciences.

1e Bra1maCarc1as Researc1 Institutes en3eaCor is eFtremelD priceless Brom t1e stan3point oB
eluci3atin/ t1e true nature oB Spiritual Sciences an3 Spiritual Practices (Sa31ana ViHnana0. "nlD
time -ill tell us as to 1o- our sacre3 en3eaCor results in /reat serCice to -orl3 Aein/s Bor t1eir
material an3 spiritual unBol3in/.




CHAPER 6

RESEARCH SU'IES "N SPIRIUA# PHI#"S"PH%7SCIENCE


o3aDs era pre3ominates -it1 a 1i/1 intellect. ECerD aspect oB our liBe is BullD inBluence3 AD t1e
mo3ern scientiBic principle oB prooB an3 soun3 lo/ic. As a result -orl3 1umanitD reEuires Aot1
prooB an3 lo/ic as Bar as p1ilosop1D is concerne3 too. "nlD aBter testin/ it t1us -ill t1eD 3ei/n to
accept its useBulness. rut1 an3 RealitD -ill Ae imAiAe3 onlD aBter it is teste3 Cia lo/ic an3
scientiBic prooB. 1is insistence oB GprooB 1as /reatlD c1allen/e3 t1e CerD eFistence oB Spiritual
Sciences. Mans /lorD an3 social arran/ement 1as its roots in 1i/1 leCele3 Bait1 t1at
encompasses Aot1 sacre3 i3eals an3 principles. S1eer intellectualism -it1 its emp1asis on 3irect
prooB 1as trulD 1arme3 mans Bait1 potential. #o/ic an3 prooB saDs t1at Bait1 is GAlin3. Hence
to3aDs nee3 oB t1e 1our is to test Spiritual Values like Bait1) trust) i3eals etc on t1e Aasis oB
scientiBic lo/ic an3 principles alon/ -it1 its utilitD an3 prooB oB its CerD eFistence. !or t1is t1ose
CerD scientiBic researc1 nee3 to Ae 3eploDe3 -1ic1 are to3aD Aein/ use3 AD Mo3ern Material
Science.

o3aD eCerDone BullD accepts t1e importance oB Material Science. Its utilitD an3 importance 1aCe
al-aDs remaine3 in Co/ue Aecause it tests itselB on t1e Aasis oB lo/ic) eFperimentation an3
researc1. In a33ition to t1is it neCer -aCers -1en it is reEuire3 to /iCe up AelieBs t1at are not
scientiBicallD soun3 an3 rational. "B course it is a -ell kno-n Bact t1at scientiBic Bin3in/s 3o ten3 to
c1an/e eCerD no- an3 t1en. IB Bor t1e Birst time some prooB is Boun3 it is not necessarD t1at it -ill
remain eternallD correct. 1is is Aecause -1en ne-er 3iscoCeries an3 inCentions unBol3 t1e
preCious conclusions are renounce3. 1us scientiBic Bin3in/s at a particular point in time are
accepte3 as true onlD until ne- Bin3in/s later 3isproCe t1eir CeracitD. Hence t1e preCious Bin3in/
1enceBort1 3oes not 1ol3 true as it 3i3 preCiouslD. It is t1is Dearnin/ Bor trut1 t1at 1elps Mo3ern
Science retain its importance an3 utilitD.

1e attainments oB Spiritual Science are inBinitelD more t1an t1ose oB Material Science. Hence its
importance too is nJBol3 more t1an mo3ern science. 1us it is most reEuire3 t1at /reater attention
Ae pai3 to it. Since in ancient times Spiritual Science -as /iCen a lot oB importance mans oCerall
/lorD too reac1e3 1i/1 peaks. But later t1e more mans soul Borce -eakene3 t1e more 1e 1ea3e3
to-ar3s Aot1 a material an3 spiritual 3e/ra3ation. Hence iB -e -is1 to 1eral3 in a ra3iant Buture in
t1e 54st centurD optimum usa/e oB soul principles are t1e nee3 oB t1e 1our. 1us keepin/ t1is in
min3 it is most reEuire3 t1at Spiritual Sciences Ae researc1e3 in a mo3ern scientiBic manner an3
place t1em in Bront oB all so as to imAiAe t1em in t1eir pristine puritD.

It is Spiritual P1ilosop1D t1at is t1e Boun3ation stone oB 1uman t1ou/1t7Cie-point. It is t1e CerD liBe
Borce oB spiritualitD. Mans -1olesome t1inkin/ or ot1er-ise is totallD 3epen3ent on t1e AelieBs oB
social norm t1at are in Co/ue at a particular time. 1e Aasis oB 1i/1 leCele3 t1ou/1t Blo- 3urin/
t1e Ris1i Era -as Spiritual P1ilosop1D t1at -as in Co/ue. It ceaselesslD inspire3 1uman Aein/s to
striCe Bor supremacD as Bar as -1olesome t1ou/1t an3 actiCitD -as concerne3. As a result
1eaCenlD situations maniBeste3 an3 3iCinelD 1uman Aein/s took Airt1. Serious Euestions re/ar3in/
t1e soul) $o3s eFistence) $o3s /lorD) Bruits oB ones past7present7Buture actions) creation oB t1is
-orl3 an3 t1e aim Ae1in3 it can onlD Ae ans-ere3 AD Spiritual P1ilosop1D.

'urin/ CarDin/ times an3 circumstances /reat Ris1is oB Dore /aCe us p1ilosop1ical tenets to suit
t1ose times an3 reEuirements. As lon/ as t1e Ris1i %u/a eFiste3) t1is tra3ition continue3 t1us
creatin/ 1eaCenlD situations Bor -orl3 Aein/s. But later 3urin/ t1e Mi33le A/e a BairlD lon/ time
span oB 3arkness an3 /loom preCaile3. Since in t1is 3ark perio3 unruliness an3 anarc1D took oCer
p1ilosop1D) ri/1teousness an3 spiritualitD -ere totallD i/nore3 AD one an3 all. 'urin/ suc1 3ire
times it is most reEuire3 t1at one is alert enou/1 to /au/e -1at is apt an3 -1at is not apt. 1us
-e s1oul3 3eCelop an intellect -1ic1 leans to-ar3s researc1 so as to un3erstan3 -1at is true an3
-1at is its 3aD to 3aD useBulness.
Ancient an3 CerD useBul spiritual principles nee3 to Ae put Bort1 to -orl3 1umanitD in suc1 a -aD
-1erein t1ere remains no room Bor 3ouAt as Bar as its utilitD an3 CeracitD is concerne3 especiallD
in to3aDs +et A/e.

$reat Ris1is eluci3ate3 Carious Ae1aCioral 3epen3in/ on eac1 circumstance an3 its reEuirement.
Smritis clearlD 3epict suc1 3iBBerences in norms lai3 3o-n. 1e 3iBBerent norms lai3 3o-n AD /reat
seers 3urin/ Carious points in -orl3 1istorD -ere not Aecause t1ere -as 1atre3) 3iBBerences etc
amon/st t1ese seers. In Bact t1eD -ere Borce3 to laD 3o-n 3iBBerent social norms simplD Aecause
t1e reEuirements 3urin/ Carious p1ases oB -orl3 1istorD reEuire3 speciBic norms Bor eac1 an3
eCerD p1ase.

1e Aasis oB past pro/ress) analDsis oB 3o-nBall an3 /oal settin/ Bor t1e Buture is an intellect -1ic1
Dearns Bor Bacts an3 realitD. In spiritual parlance it is calle3 RitamA1ara. Accor3in/ to Bra1man
scriptures t1is is -1at PraHapati saDs -1ile eluci3atin/ 'iCine &is3om or SelB RealiLation, &1en
3urin/ cosmic anni1ilation (PralaDa0 eCerDt1in/ in t1is -orl3 is 3estroDe3 at t1at time too one
Ris1i remains aliCe to reCeal t1e trut1. His name is Garka. "Cer 1ere arka is not some 3rD an3
superBicial ar/ument Aut it is a 3iCine intellect Bull oB proBoun3 -is3om. It is -it1 its 1elp t1at one
can attain SelB RealiLation. An intellect t1at is open to accept trut1 s1ies a-aD Brom preHu3ice3
Banatical AelieBs. 1e -1eel oB time is suc1 t1at situations Bace3 AD us all are Aoun3 to c1an/e
a/ain an3 a/ain. An3 it is Aecause oB t1is t1at t1e met1o3s oB solCin/ Carious proAlems too
c1an/e -1en situations c1an/e. No 3ouAt -e reCere saints an3 seers oB t1e past an3 t1e spiritual
en3eaCors 3emarcate3 AD t1em. An3 Det it is not necessarD t1at t1ese en3eaCors can 1elp in
to3aDs times since situations oB t1ose times an3 to3aD 3iBBer a /reat 3eal. Hence it is most
reEuire3 t1at spiritual practices oB t1ose times t1at can Ae use3 to3aD Ae imAiAe3 -1ole1earte3lD
an3 renounce t1ose -1ic1 are not suitaAle Bor mo3ern times (Aut -ere apt Bor past times0.

As mentione3 preCiouslD in t1e Mi33le A/e oB 3arkness an3 i/norance a lot oB 3istortions pla/ue3
t1e spiritual arena. Suc1 3isparitD -as seen in t1e principles) met1o3s an3 social eFecution oB
Spiritual P1ilosop1D t1at eCen a common t1inkin/ intellect -oul3 reBuse to trust its CeracitD an3
utilitD. In t1e 3ark Mi33le A/e sacre3 scriptures /ot Ga3ulterate3 so as to saD. 1is resulte3 in t1e
3e/ra3ation oB t1e liCes oB so calle3 reli/ious an3 spiritual Ilea3ersK. 1us maHoritD oB -orl3
1umanitD ri/1tlD reBuse3 to trust t1em an3 Bollo- in t1eir Bootsteps.

1ere -as a time manD centuries Aack -1en Ris1is speec1 an3 t1e sacre3 /ospel oB our
scriptures -ere t1ou/1t to Ae AeDon3 3ouAt. o3aD Aecause intellectualism an3 lo/ic7prooB is t1e
in t1in/) scriptural precepts -ill not Ae /ulpe3 3o-n solelD on t1e Aasis oB Bait1. 1e p1ilosop1D oB
Bait1 can onlD Ae reinstate3 to3aD on t1e Birm Boun3ation oB its utilitD) prooB an3 CeracitD. o3aD t1e
nee3 oB t1e 1our is t1at t1e principles an3 3aD to 3aD eFecution oB Spiritual Science Ae put Bort1 in
a Borm t1at is -1olesome an3 acceptaAle to t1is present /eneration oB t1e Computer A/e. 1ose
CerD spiritual tenets Bait1BullD an3 -1ole1earte3lD imAiAe3 AD seers oB Dore must Ae presente3
to3aD in a manner t1at is acceptaAle to t1e 1i/1lD intellectual 1uman Aein/s oB mo3ern times. 1e
/ist oB t1e teac1in/s oB /reat t1inkers an3 sa/es oB ancient times is unanimous -1erein 1uman
Aein/s loCe eac1 ot1er selBlesslD) imAiAe t1e -ealt1 oB sacre3 t1inkin/) /ro- t1e Blo-ers oB
-1olesome actions an3 3eCelop a /reat c1aracter. Ho- -ill al t1is 1appenN 1e ans-er is one
-it1out a secon3 an3 t1at is Bait1 to-ar3s Spiritual Sciences Ae imAiAe3 3eeplD in ones psDc1e.

!or t1is a 5Jpron/e3 eBBort 1as Aeen 3esi/ne3 -1erein 3istortions t1at 1aCe entere3 Spiritual
Science are Aein/ roote3 out an3 to proCe -it1 soun3 scientiBic ar/uments t1e ButilitD to pursue
materialism t1at 3oes not 1aCe a Birm suAstratum oB spiritual Calues. !or t1is in t1e /i/antic liArarD
oB t1e Bra1maCarc1as Researc1 Institutes 1i/1lD eFperience3 sc1olars are reJanalDLin/ eCerD
reli/ious scripture in a scientiBic manner. ECerD scripture is scrutiniLe3 minutelD Bor its useBul
tenets an3 -it1out anD preHu3ice or Aias renounce all precepts t1at are not useBul7applicaAle in
to3aDs 54st centurD. &e must 1aCe 3eep Bait1 t1at Hust as -1en t1e mDt1olo/ical c1urnin/ oB t1e
ocean took place an3 48 He-els emer/e3 Brom it so too our scientiBic researc1 -ill 3eBinitelD
uneart1 t1ose spiritual He-els t1at -ill Ae acceptaAle t1e -orl3 oCer.

It is also t1e nee3 oB t1e 1our to comAat t1e rat race like material pursuits (one coul3 saD it is a AD
pro3uct oB Mo3ern Science0 3eCoi3 oB spiritual an3 1uman Calues. 1e CerD Boun3ation oB et1ics
1as Aeen s1attere3 Aecause oB laDin/ emp1asis solelD on 3irect CisiAle prooB an3 material utilitD.
'ie 1ar3 materialists reBuse to accept t1e eFistence oB t1e soul an3 $o3. As a result t1e attitu3e
oB G-1D eCen 3ei/n to t1ink aAout /oo3 3ee3s7merits) spiritual /oals) renunciation) sacriBice etcN
C1arCak sai3, Rinam *ritCaa $ri31am PiAait. It means keep Aorro-in/ moneD an3 t1us eat) 3rink
an3 Ae merrD. He also sai3, %ena *ena Prakaarena) %aaCaHHeeCait Suk1am +eeCait. It means Ae/)
Aorro- or steal an3 continue to liCe a liBe oB sense merriment. IB one looks aroun3 an3 analDLes
t1e liBe stDle oB t1e 1i/1lD materialistic intellectual class it certainlD appears as t1ou/1 t1eD are 1ell
Aent on proCin/ C1arCak ri/1t. &1en scientiBic researc1 proCes eCerDt1in/ on t1e Aasis oB prooB
collecte3 Brom ones sense or/ans) min3 an3 intellect -1D s1oul3 not liBes p1ilosop1D Ae erecte3
on t1e Boun3ation stone oB selBis1nessN 1e results oB suc1 erroneous t1inkin/ stares starklD in
our Bace -1erein eCerD area oB our liBe pre3ominates -it1 narro- min3e3 selBis1ness) lack oB
ma/nanimitD an3 /enerositD an3 1ar3 1earte3ness. 1ere is no ot1er cause Bor t1is apart Brom
our lack oB Bait1 in t1e importance oB spiritual Calues an3 tenets. Ho- can it Ae -ar3e3 oBBN 1e
ans-er is unanimous in t1at Bait1 in spiritual Calues must Ae reinstate3 in t1e psDc1e oB -orl3
1umanitD on a Birm Bootin/. An3 t1is is possiAle onlD AD imAiAin/ t1e sacre3 precepts oB Spiritual
Sciences.

SpiritualitD can Ae imAue3 -it1 ne- Ci/or onlD AD 40 3estroDin/ 3istortions t1at 1aCe entere3
spiritualitD an3 50 reinstatin/ t1e p1ilosop1D oB aspirin/ Bor /reatness -1ic1 is Aein/ i/nore3 to3aD
AD t1ose -1o pursue rank materialism 3eCoi3 oB spiritual an3 1uman Calues. It is 1ence t1at t1e
/i/antic Researc1 Institute calle3 Bra1maCarc1as 1as Aeen estaAlis1e3. 1e 1i/1lD intellectual
class oB t1is Computer A/e can onlD Ae conCince3 AD /iCin/ p1ilosop1ical ans-ers to p1ilosop1D)
scientiBic ans-ers to science an3 lo/ical ans-ers to lo/ic. At1eism is rulin/ t1e roost to3aD simplD
Aecause spiritual principles 1aCe not Aeen presente3 Cia soun3 scientiBic prooB an3 lo/ic. "ne can
saBelD saD t1at Mo3ern Sciences principles t1at relD on prooB onlD is not t1e maHor cause oB
people scoBBin/ t1e eFistence oB t1e soul) $o3) Bruits oB ones actions) spiritual /oals etc. Instea3
t1e root cause is t1at till to3aD -e 1aCe Baile3 to present Spiritual Sciences lace3 -it1 ample
scientiBic prooB an3 lo/ic.

In or3er to BulBill t1is all important /oal Bra1maCarc1as Researc1 Institute 1as Aeen set up as a all
roun3 centre oB scientiBic researc1. No 3ouAt our Ae/innin/ is 3-arBis1 Det t1e potential oB it
Aecomin/ /i/antic an3 all perCasiCe is CerD 1i/1. &e 1aCe so-n a po-erBul see3 an3 -it1out
3ouAt it is not t1e en3. It is a /i/antic task to test Spiritual Sciences principle on t1e Aasis oB
soun3 scientiBic lo/ic an3 prooB. An3 1ence /i/antic means t1at inclu3e a -ell eEuippe3 1i/1
proBile3 laAoratorD are most reEuire3. "Cer 1ere t1ere are 5 options. 1e Birst one -1erein -ait Bor
1i/1 leCele3 means an3 t1en start researc1 actiCities. 1e secon3 is makeJ3o -it1 t1e limite3
means aCailaAle at present an3 commence researc1 stu3ies on a -ar like Bootin/. &e realiLe3
t1at it is not possiAle to stop researc1 Hust Aecause all t1e reEuire3 means are not aCailaAle. A
3elaD -oul3 mean not 1elpin/ in t1e oAstruction oB -orl3 1umanitDs imminent spiritual an3
material 3o-nBall. Hence it is important t1at -it1out 3elaD -e proCe t1e aut1entic nature oB
spiritual Calues Cia scientiBic researc1 an3 onlD t1en -ill t1e 1i/1lD intellectual class oB t1e -orl3
accept it an3 imAiAe it to t1e Bullest. Bra1maCarc1as Researc1 Institutes -1eels are on a roll an3
t1e train oB researc1 stu3ies 1as starte3 moCin/ slo-lD Aut surelD.

Researc1 stu3ies 1aCe 5 aspects CiL. literature Aase3 researc1 an3 eFperimentation in a -ell
eEuippe3 laAoratorD. A /i/antic collection oB literature in our 1i/1 proBile liArarD t1at inclu3es
reli/ions oB all nations oB t1e -orl3) Aooks oB /reat t1inkers an3 p1ilosop1ers oB t1e -orl3 coCerin/
areas oB Science) P1ilosop1D) PsDc1olo/D) ParapsDc1olo/D) Sociolo/D etc -ill 1elp BulBill our
reEuirement oB scientiBic as -ell as a p1ilosop1ic met1o3 oB scientiBic analDsis. !urt1er spiritual
practices -ill Ae scientiBicallD teste3 in our laAoratorD t1at is eEuippe3 -it1 a3Cance3 scientiBic
apparatus an3 tec1nolo/D. &e are analDLin/ t1e eBBect oB Mantras) +apa an3 %aHna on 1uman
Aein/s) ot1er creatures an3 plants. It is no secret t1at to3aD mans Ao3ilD) mental an3 spiritual
1ealt1 is Bast 3eterioratin/. Various me3ical t1erapies like Allopat1D) Homeopat1D an3 ADurCe3a
are not -ee3in/ out 3iseases Brom t1eir CerD roots. Un3er suc1 3ire circumstances -1at is
reEuire3 is t1at -e uneart1 a mo3e oB t1erapD -1ic1 /iCes us soun3 Ao3ilD) mental an3 spiritual
1ealt1 Bor keeps.

1e Science oB %aHna or %aHnopat1D is Aein/ /iCen a Birm an3 stron/ Boun3ation. &e are
constantlD in touc1 -it1 -ell kno-n scientists an3 me3ical specialists so as to reap ric1 3iCi3en3s
Brom our researc1. &e must all 1aCe Bait1 t1at in t1e near Buture %aHnopat1D -ill Aloom Bort1 in its
total 1ealt1D an3 all encompassin/ Borm. 1us it -ill serCe entire -orl3 1umanitD Aot1 materiallD
an3 spirituallD.

#iterature Aase3 researc1 stu3D 1as manD aspects. An3 Det c1ieB amon/st t1em are Science an3
P1ilosop1D. 1is era 3eman3s t1at spiritual an3 1uman Calues Ae /iCen prime importance. Hence
8 main topics -it1 reBerence to t1em 1aCe Aeen taken up Bor researc1 stu3ies. 1eD are, 40 Inter
!ait1 Un3erstan3in/ an3 EEualitD) 50 Cosmic Consciousness an3 Cosmic Nature) 60 Science oB
rue 1inkin/ an3 80 %aHna Aase3 t1erapD. In t1e suAseEuent p1ase oB our researc1 ot1er topics
too -ill Ae stu3ie3 minutelD.

40 Inter !ait1 Un3erstan3in/ an3 EEualitD, In or3er t1at eCerD -orl3 reli/ion is /iCen utmost
1onor an3 respect 48 /ol3en ap1orisms 1aCe Aeen eluci3ate3 t1at are accepte3 AD all reli/ions.
1eD -ill encompass t1e reli/ious 3iscourses) rites7rituals an3 tra3itions oB reli/ions like
Hin3uism) Islam) Sik1ism) Parsi) C1ristianitD) +ainism) Bu331ism) +e- an3 aoism. In or3er to
make in3iCi3uals an3 -orl3 societD /reat an3 pious in c1aracter et1ics) 1uman7spiritual Calues)
3iscipline an3 -1olesome social Ae1aCior 1aCe Aeen taken up Bor stu3D purposes.
50 Cosmic Consciousness an3 Cosmic Nature, &e are 3eeplD stu3Din/ material nature) t1e
suAtle atom) special Eualities oB t1e /i/antic cosmos an3 t1e mDsterious laDers oB 1uman
(microcosm0 an3 cosmic (macrocosm0 consciousness. Serious researc1 is Aein/ carrie3 out into
t1e scientiBic Aasis oB t1e a-akenin/ oB EFtrasensorD Potential (ESP0. In a33ition t1e Euestion oB
1o- coul3 one Gcontact cosmic consciousness an3 imAiAe t1eir 'iCine Po-ers is Aein/
researc1e3 into. &it1in t1is topic t1e Carious Aranc1es oB Mo3ern Science are Aein/ stu3ie3 an3
on its Aasis soul scientiBic principles -ill Ae put Bort1.
60 Science oB rue 1inkin/, All t1ose principles an3 t1eories oB PsDc1olo/D an3 P1ilosop1D
are Aein/ stu3ie3 3eeplD t1at are stron/lD relate3 to mans CerD t1inkin/ process. 1e Science oB
1inkin/ inclu3es researc1 stu3ies on reBlection) Bait1) trust) sensitiCitD etc t1at 3esi/ns mans
inner personalitD an3 c1aracter. A psDc1olo/ical stu3D oB 3eCotion) me3itation) praDer an3 mental
Bocus7concentration too 1as Aeen taken up AD us.
80 %aHna Aase3 t1erapD, It encompasses t1e scientiBic application an3 utilitD oB %aHna) its
inBluence on our Ao3D an3 psDc1e an3 -1at is its p1ilosop1ical Aasis.

&e must imAiAe 3eep Bait1 t1at soul Aase3 principles stan3 on t1e Birm Boun3ation oB spiritualitD. In
a33ition t1eD are omnipotent enou/1 to -ar3 oBB all attacks ma3e AD at1eistic units. &1at can -e
ac1ieCe AD G3eBeatin/ t1at pat1 -1ic1 1as Det to Ae imAiAe3 totallD an3 -1ic1 Det 1as no Bollo-ers
or propa/atorsN In t1e court oB intellectualism t1eism taste3 3eBeat simplD Aecause t1eistic
propa/ators 3i3 not take up t1e c1allen/es t1ro-n AD t1eir mo3ern intellectual counterparts an3
instea3 insiste3 on saCin/ t1eism -it1 t1e slo/an, HaCe Bait1 in $o3O IB onlD t1eD 1a3 ans-ere3
lo/ic -it1 counter lo/ic) precepts -it1 counter precepts) prooB -it1 counter prooB etc t1eism -oul3
1aCe succee3e3 in 3eBeatin/ 1ar3 core intellectuals in t1eir o-n court. But alas t1is -as not to Ae
an3 t1eism -as rele/ate3 to an et1ical 3o-nBall an3 psDc1ic inertia. 1is is t1e reason -1D
Spiritual Science oCer t1e Dears Aeat a 1astD retreat to its 3o-nBall. An3 Det t1ere is no nee3 to
3espair Aecause to3aD scientiBic researc1 on Spiritual Sciences -ill 1elp re/ain eternallD its lost
/lorD.

In realitD Spiritual Principles are suc1 t1at t1e Aasis oB 1uman HoD) peace) pro/ress an3 prosperitD
remain on a soli3 Bootin/. 1e proAlem is onlD one -1erein t1e compleFitD oB -1at is true an3
Balse is so enormous t1at it is CerD 3iBBicult to un3erstan3 t1e true meanin/ oB t1eir precepts alon/
-it1 its application in 3aD to 3aD liBe. $ol3 is puriBie3 Cia a AlaLin/ Bire. SimilarlD spiritual teac1in/s
too -ill Ae 1eate3 in suc1 a manner so as to transBorm t1em into t1at Borm -1ic1 can Ae
un3erstoo3 easilD AD eCen a laDman an3 t1us -ill Ae con3uciCe to imAiAe in ones 3ailD
proBessional) social etc liBe. 1e proAaAilitD to ac1ieCe t1is /oal Cia a positiCe transBormation oB
Spiritual P1ilosop1D in3ee3 is CerD 1i/1. &e must 1aCe Bait1 Cia t1e researc1 en3eaCor oB
Bra1maCarc1as Researc1 Institute t1at all encompassin/ Borm oB Spiritual P1ilosop1D -ill Ae
presente3 to t1e -orl3 -1erein t1ere -ill Ae no room Bor 3iBBerences an3 3ouAts. "nlD mo3ern
scientiBic researc1 can -ar3 oBB oAstacles Bace3 AD t1eism an3 reinstatin/ oB spiritual Calues in our
3aD to 3aD liBe. "nlD t1ose principles t1at are 1eate3 in t1e Burnace oB researc1 an3 teste3 Bor
soun3 prooB an3 lo/ic -ill proCe to Ae true an3 useBul Aot1 materiallD an3 spirituallD. &it1out t1is
t1e 1i/1lD intellectual class oB t1e -orl3 cannot Ae -ooe3 to imAiAe spiritual tenets.





CHAPER 8

HE NAURE "! C""PERAIVE RESEARCH SU'IES AN' IS PR"PA$AI"N


1e 1ea3Euarters oB Bra1maCarc1as Researc1 Institute is Hari3-ar (Uttaranc1al) IN'IA0. "Cer
1ere its mo3e oB action is classiBie3 in 8 parts,

40 SCRIPURA# RESEARCH, A comparatiCe stu3D oB all spiritual tenets 3eclare3 so Bar -ill Ae
analDLe3. &it1in t1is all t1ose aspects -1ic1 -ill 1elp au/ment -orl3 1umanitDs sacre3
sentiments -ill Ae /at1ere3 separatelD. !or t1is t1e literature content oB our liArarD is Aein/
replenis1e3 an3 a33e3 on a lar/e scale. !urt1er Bor teac1in/ an3 e3ucation purposes ot1er
sources oB literature an3 Aooks are Aein/ tappe3.
50 SCIENI!IC RESEARCH BASE' E<PERIMENAI"N, &it1in t1is section 1i/1lD a3Cance3
apparatus an3 scientiBic tec1nolo/D 1as Aeen set up. EFperiments are con3ucte3 so as to Bin3 out
-1ic1 spiritual en3eaCor positiCelD transBorms ones outer an3 inner liBe. %aHnopat1D is Aein/
scientiBicallD teste3 in suc1 a manner so as to present to t1e -orl3) its most optimum an3 a
-1olesome Borm. As a result mans Ao3ilD stren/t1) psDc1ic Aalance an3 t1e souls /reatness -ill
reac1 /reat pinnacles oB success.
60 C""PERAIVE EN'EAV"R B% &"R#' SCIENISS AN' HIN*ERS, In t1is section -e
-ill reEuest /reat t1inkers) p1ilosop1ers an3 scientists oB t1e -orl3 to take part in t1is researc1
en3eaCor an3 t1us 1elp us come up -it1 outstan3in/ results. At t1e time oB -ritin/ t1ese lines
(AeBore 4??4 A.'.0 aroun3 4@@ 1aCe alrea3D a/ree3 to Hoin our mission. "ur tar/et is to
encoura/e at least 4@@@ suc1 specialists to come to Hari3-ar Bor more or a s1ort time span an3
contriAute in t1is /reat researc1 stu3D. !urt1er t1eD coul3 eCen /ui3e us Brom t1eir place oB
resi3ence an3 /at1er reEuire3 researc1 material Bor us. 1us t1is section 1elps coor3inate t1e
researc1 stu3ies oB all suc1 people.
80 PR"PA$AI"N, In t1is section t1ose -1o /race our researc1 centre -it1 t1eir presence -ill
Ae /iCen 3ue inBormation aAout t1e /oal an3 nature oB our researc1 stu3ies. 1ose -1o are
-illin/ to contriAute in t1eir o-n -aD -ill Ae presente3 -it1 literature in t1is suAHect. &e -ill
1umAlD /ui3e t1em as to -1o -ill 1elp AD takin/ part in -1ic1 aspect oB our researc1 en3eaCor.


1ese 8 sections an3 3epartments -ork in tan3em -it1 one anot1er. InitiallD t1ere -ere 5@
resi3ent researc1 memAers. 1is numAer 1as increase3 AD leaps an3 Aoun3s oCer t1e Dears. In
/eneral all memAers are CerD capaAle an3 intelli/ent in t1eir areas oB researc1. 1eir lo3/in/ an3
Aoar3in/ reEuirements are BulBille3 AD t1e Bra1maCarc1as Researc1 Institute 1ose -1o are
BinanciallD -ell oBB ten3 to take care oB all t1eir eFpenses. 1e rest are taken care oB AD t1e
institute.

*eepin/ contemporarD reEuirements in min3 our researc1 actiCities reColCe aroun3 t1em. "B
course transBormational c1an/es are ma3e as per t1e nee3 oB t1e 1our. &1en one task is Binis1e3
anot1er one replaces it imme3iatelD. Sometimes a particular task is ma3e more -i3esprea3 iB -e
realiLe t1at it is important to stu3D it more 3eeplD. Visitors are amaLe3 to see t1is researc1 team
creatin/ an atmosp1ere oB HoD on t1e one 1an3 an3 Det minutelD researc1in/ into Carious topics in
a Bocuse3 selBless manner. A special c1aracteristic oB t1is scientiBic eFperimentation inColCes
encoura/in/ t1e Dout1 -in/ oB -orl3 1umanitD to take up t1is utmost important en3eaCor oB
improCin/ 1uman 3estinD in t1e 54st centurD so as to make it ra3iant. &e are trDin/ to Bin3 out
1o- Bar t1eD -ill succee3 in 3oin/ so. "ur researc1 eBBorts 1aCe t1eir Aasis in $oCernment Ai3
an3 t1ose AD t1e inBluential an3 -ealt1D class oB societD. &it1in t1is realm it is rare to Bin3
else-1ere a /roup oB people -1o liCe tra3itionallD like t1e saints an3 sa/es oB Dester Dears. 1is
/i/antic task is carrie3 out -it1 suc1 Lest an3 Leal t1at one Bails to 3iBBerentiate Aet-een a /ame
an3 serious %o/a practices. In Bact it Aecomes a topic oB researc1 AD itselB -1en one takes into
account t1e in3iCi3uals) means an3 researc1 met1o3s use3 at Bra1maCarc1as. A maHor
conclusion t1at emanates Brom t1is is t1at eCen t1ose -1o 3o not /et cooperation Brom 1i/1lD
sc1olarlD people or t1e -ealt1D class can Det ac1ieCe t1eir /oal oB 1im selB71er selB attainin/
/reatness an3 encoura/in/ ot1ers to Bollo- suit. 1e onlD con3ition to succee3 t1us rests in ones
3eep conCiction an3 po-erBul resolCe (Sankalpa S1akti0.

"ur researc1 institute nestles at t1e Beet oB t1e mi/1tD HimalaDas) on t1e s1ores oB t1e sacre3
RiCer $an/es -1ere t1e Saptars1is (= Ris1is0 oB t1e Ve3ic A/e 1a3 perBorme3 intense penance
Bor t1e -elBare oB -orl3 creatures. IB Dou superBiciallD compare it -it1 /ran3 Auil3in/s an3
structure oB t1e -orl3 one can saD Git is not1in/ /reat. 'espite t1is iB one takes care to note t1e
Lest an3 Leal eFu3in/ Brom t1e memAers) -alls) trees etc oB t1e Bra1maCarc1as Researc1
Institute one can conclu3e -it1out 3ouAt t1at it is not merelD some inanimate or/aniLational
center Aut t1at eCerD pore oB its eFistence ooLes -it1 3iCine ra3iance7aura. 1is en3eaCor is Aein/
eFecute3 AD /reat c1aracters) supreme /oals) sacre3 i3eals an3 -ell 3irecte3 pro/rams. Hence
-e can saBelD conclu3e t1at t1is en3eaCor is eFtraor3inarD an3 t1at its results too -ill 3eBinitelD Ae
min3 Ao//lin/.

So Bar -e 1aCe 3iscusse3 t1e institutes actiCities. &1ateCer is takin/ place in t1is institute can Ae
calle3 t1e center oB Bocus an3 Det -e certainlD cannot saD t1at -1at is 1appenin/ no- or t1at
-1at -ill take place in Buture -ill remain oB t1is siLe onlD. In Bact our actiCities are -i3esprea3 an3
3ouAtlesslD t1eD -ill keep eFpan3in/ enormouslD in t1e 3aDs to come. It /oes -it1out saDin/ t1e
task taken up is /i/antic -1erein t1e Cie-point oB Aillions oB people on Eart1 nee3s to Ae c1an/e3
an3 /ui3e3 to 1i/1er peaks oB 1uman73iCine /lorD. It can Ae compare3 iB at all to interstellar space
researc1 con3ucte3 -it1 t1e 1elp oB 1i/1 tec1 space craBts. Space centers t1at launc1 satellites
etc staD put in one place on Eart1 (like Bor eFample NASA0 an3 Det its area oB Bunctionin/ reColCes
aroun3 stu3Din/ t1e state oB interstellar space an3 planetarD etc moCements. "nlD t1ose /reat
scientists attac1e3 to space stations kno- eFactlD t1e Bunctional aspects oB space researc1. 1eD
kno- CerD -ell 1o- 3iBBicult t1eir task is an3 t1e eFtent to -1ic1 1i/1lD a3Cance3 tec1nolo/D is
ma3e use oB. As a result laDmen like us are simplD -on3erstruck to note t1e super intelli/ence)
mental Bocus an3 alertness maniBeste3 AD t1ese /reat space scientists. SimilarlD t1e researc1
area oB Bra1maCarc1as Researc1 Institute too is CerD /i/antic an3 -i3esprea3. Hence it is least
surprisin/ t1at its actiCities span across t1e /loAe an3 in eCerD nation on Eart1. 1us t1e
Bra1maCarc1as Researc1 Institute s1oul3 not Ae looke3 upon as a center in one tinD corner oB
In3ia simplD Aecause its area oB action is /loAal an3 all perCasiCe.

No 3ouAt c1ieBlD t1e researc1 actiCities oB t1e Bra1maCarc1as Researc1 Institute are centere3 in
In3ia an3 Det like t1e Bra/rance oB a Bull Aloome3 Blo-er it reac1es eCerD nook an3 corner oB t1e
-orl3. 1e Era oB Consciousness 1as t1ro-n a c1allen/e to /reat t1inkers oB t1e -orl3. At1eism
1as taken oCer t1e intellect oB t1e t1inkin/ class oB t1e -orl3. 1us t1eD t1ink narro-lD an3 act
CerD selBis1lD. &it1in t1is class alAeit in minor Borms t1e Ris1i tra3ition Det 3oes eFist. ECen a
miniscule Borm oB its 1elp an3 inBluence t1e roDal pat1 oB 3iCine /lorD Bor -orl3 1umanitD -ill Ae
t1ro-n -i3e open Bor all to marc1 a1ea3.

1e numAer oB Colunteers -1o are /iCin/ t1eir precious time Bor our researc1 stu3ies is
au/mentin/ AD leaps an3 Aoun3s. &e 1aCe reEueste3 t1em to come to Hari3-ar (Uttaranc1al)
In3ia0 as per t1eir conCenience an3 AD staDin/ 1ere Bor a certain time span 1elp us a3Cance our
scientiBic Cie-point an3 mo3e oB researc1. &e 1aCe reEueste3 t1em not to Arin/ alon/ -it1
t1emselCes t1eir BamilD an3 ki3s Aecause eCerDones attention -ill Ae 3istracte3. "ur researc1
institute 3oes not 1aCe anD arran/ement Bor accompanDin/ BamilD memAers to resi3e. 1us onlD
t1ose -1o -is1 to Bocus all t1eir attention on our proHect nee3 come alAeit alone an3 -e reEuest
t1em to /iCe us as muc1 oB t1eir CaluaAle time as possiAle. IB t1eD come simplD Bor 5 or 6 3aDs
maDAe t1eD can /iCe us some t1eoretical a3Cice Aut it -ill Ae impossiAle to imAiAe t1eir practical
kno-le3/e in suc1 a mea/er time span. Hence -e reEuest our reCere3 researc1 Colunteers to
come 1ere onlD -1en t1eD 1aCe enou/1 time to one pointe3lD Bocus on our researc1 proHects. In
t1is atmosp1ere oB calmness an3 camara3erie a lot oB /iCe an3 take oB 1i/1 scientiBic principles
can take place. "ur researc1 stu3D is eFtremelD useBul Bor all -orl3 Aein/s. "n it Aasis a lot can
Ae ac1ieCe3 Aot1 materiallD an3 spirituallD.

$reat t1inkers) -1o Aecause oB a lot oB prior commitments) cannot come to our institute are
1umAlD reEueste3 to 1elp our researc1 stu3D Brom t1eir place oB resi3ence. 1e onlD con3ition is
t1at t1eD seriouslD Bocus on our researc1 an3 contriAute in a committe3 manner. 1eD must look
upon it as a sacre3 responsiAilitD an3 like certain ot1er routine c1ores spen3 a certain numAer oB
1ours 3ailD Bor our institutes en3eaCor. 1e time Colunteere3 Bor t1is /reat task s1oul3 Ae -ell
3eBine3 an3 a31ere3 to implicitlD an3 onlD t1en somet1in/ tan/iAle -ill come our -aD. "n t1e
ot1er 1an3 iB t1e attitu3e is Euite superBicial an3 GBrot1D -e -ill Ae Boolin/ ourselCes onlD an3 t1at
not1in/ concrete AD -aD oB researc1 -ill Ae attaine3. 1ere are a Be- -1o Bor selB
a//ran3iLement call t1emselCes GmemAers oB our researc1 team -it1out Aein/ committe3 to our
cause or contriAutin/ anDt1in/ si/niBicant. 1is in a nuts1ell is Hust Cain mockerD on t1eir part an3
is like Aaskin/ on -reste3 laurels. Hence -e sincerelD 1ope t1at onlD t1ose -1o are accountaAle
an3 committe3 to our cause Hoin as memAers oB our team. "nlD t1ose -1o 1aCe a certain time
span Bor committe3 researc1 on a re/ular Aasis nee3 Hoin our sacre3 institute. 1us let us praD in
all 1umilitD t1at onlD /enuine responsiAle researc1ers -ill Hoin our researc1 team an3 t1ose -1o
cannot come to our Institute are reEueste3 to staD at t1eir place oB resi3ence an3 /iCe us t1eir
inCaluaAle researc1 inputs.

&1at kin3 oB task -ill Ae /iCen to -1ic1 person Aase3 on 1is71er EualiBications) cre3entials an3
t1e aCailaAle circumstancesN 1is Euestion can Ae 3eci3e3 onlD -1en -e all meet personallD an3
3iscuss our researc1 /oals. An3 Det t1ose -1o cannot come to Hari3-ar a/ain an3 a/ain can Ae
/iCen reEuire3 assi/nments onlD aBter un3erstan3in/ t1e oCerall 3esi/nin/ oB our researc1
en3eaCor. MemAers s1oul3 Birst an3 Boremost un3erstan3 -1ic1 suAHects are currentlD Aein/
researc1e3 into aCi3lD t1e -orl3 oCer. 1us t1eD must searc1 Bor liAraries an3 ot1er sources so as
to aCail all literature puAlis1e3 up till no- -1ic1 -ill 1elp our task in a Ai/ -aD. "B course t1eD
must concentrate on Cisitin/ /i/antic liAraries -it1 latest Aroa3 Aase3 collections relate3 to our
researc1. &e are not intereste3 in liAraries t1at pre3ominate -it1 Bictitious noCels) /lossD
ma/aLines etc. &e certainlD 1aCe no illusions t1at suc1 liAraries can 1elp us at all. Hence onlD
nearAD Colle/es) UniCersities etc liAraries can 1elp us on a /i/antic scale. 'esiraAle literature oB
1i/1 stan3ar3s can Ae Boun3 in /oo3 colle/es an3 researc1 institutes. 1ere are manD in3iCi3uals
-1o in3iCi3uallD collect important literature Bor stu3D purposes. Suc1 people too coul3 1elp us a
/reat 3eal. "ur researc1 area is oB a CerD 1i/1 stature. Hence CerD little literature re/ar3in/ it is
aCailaAle. It is Butile to t1ink t1at all literature reEuire3 Bor our researc1 -ill Ae Boun3 in one sin/le
place. Hence -e all -ill 1aCe to Cisit Carious liAraries) Aro-se t1eir collection 3eeplD an3 siBt
t1rou/1 t1em so as to collect material most suite3 Bor our task at 1an3. MaHoritD oB t1e times mere
title oB t1e Aook cannot in3icate to us -1et1er our material is inclu3e3 in it. 1is is Aecause t1e
title maDAe CerD c1ic an3 attractiCe Aut t1e contents -it1in is aAsolutelD superBicial. 1ere are so
calle3 -riters -1o /at1er materials Brom Carious Aooks an3 t1en trD to sell it AD /iCin/ it a c1ic
title. Suc1 ruAAis1 in t1e name oB literature is oB no use to us. Hence -e must not onlD rea3 t1e
title Aut siBt t1rou/1 t1e pa/es oB eac1 Aook so as to collect matter suitaAle Bor our researc1
actiCities. &1ere can -e Bin3 material useBul Bor t1e researc1 stu3ies in our instituteN &1ic1
Aooks an3 ot1er Borms oB literature 1arAor t1e sameN 1ese Euestions -ill Ae ans-ere3 AD t1e
memAers oB our au/ust researc1 team. 1eir c1ieB task is to enEuire at Carious liAraries etc an3
uneart1 useBul literature.

IB t1e material Boun3 in a Aook is s1ort it can Ae 1an3 -ritten else iB it is lon/ onlD t1e /ist nee3 Ae
note3 3o-n. 1is is t1e Birst an3 Boremost task reEuire3 to Ae taken up. As an3 -1en t1is is
/at1ere3 one copD s1oul3 Ae kept AD t1e researc1er an3 anot1er copD must Ae sent to Hari3-ar
i.e. Bra1maCarc1as Researc1 Institute.

BeBore stu3Din/) Bin3in/ Aooks an3 makin/ notes memAers s1oul3 Bisrt contact Hari3-ar else
ones eBBorts maD /o in Cain. Suppose one memAer in a particular place 1as taken 3o-n all
reEuire3 notes in an eF1austiCe manner an3 anot1er memAer not kno-in/ t1is collects t1e same
material painstakin/lD kno- Bor sure t1at t1e latters precious eBBorts -ill /o -aste. o oCercome
t1is proAlem all researc1 team memAers s1oul3 in3iCi3uallD Birst contact Hari3-ar AeBore
commencin/ anD task. Hari3-ar -ill 3irect eac1 one as to -1at is 1is71er appointe3 task. "nlD
t1en s1oul3 t1eD commence -ork. IB one topic is coCere3 in 3iBBerent places it -ill /iCe us
inBormation re/ar3in/ t1at topic in totalitD. 1us it is CerD important to Ae in touc1 -it1 our H: at
Hari3-ar.

In t1e preliminarD sta/e 8 main topics 1aCe Aeen taken up AD us. An3 Det t1e Aranc1es an3 suA
Aranc1es oB eac1 oB t1ese are manD. In t1is manner alt1ou/1 one is researc1in/ into a main
suAHect Det it is classiBie3 into manD suA topics. 1e more -e minutelD an3 3eeplD stu3D eac1
suAHect t1e more -e -ill uneart1 eFtremelD important inBormation. It collection -ill 3ouAtlesslD Ae
all encompassin/. 1us Brom t1ese 8 main Aranc1es eac1 suA Aranc1 amon/st manD must Ae
minutelD researc1e3 into. Anot1er -aD -oul3 inColCe stu3Din/ manD suA Aranc1es to/et1er iB a
particular suA Aranc1 is not /iCin/ muc1 inBormation. 1us some inBormation oB eCerD suA Aranc1
can /iCe us some insi/1t into t1e main suAHect. Un3er suc1 circumstances it Aecomes t1at muc1
more necessarD to keep in touc1 -it1 our H:. 1is is Aecause keepin/ asi3e liAraries oB
UniCersities t1ose -1o can aCail material onlD Brom small liAraries -ill 1aCe to con3uct researc1
on manD topics simultaneouslD. Un3er suc1 circumstances a proAlematic situation maD occur
-1erein manD memAers Brom Carious re/ions -ill stu3D one sin/le topic an3 take 3o-n i3entical
inBormation -1ic1 -oul3 Ae a -aste oB t1eir precious time an3 ener/D. Hence -e reEuest eCerD
memAer to keep in touc1 -it1 our H: an3 suAmit inBormation /at1ere3 AD t1em oCer a certain
time span. 1us 1is71er eBBort -ill not /o in Cain. Al-aDs make sure t1at Dou are not coCerin/ a
topic alrea3D coCere3 AD someone else. An3 it can Ae 3one onlD AD constantlD keepin/ in touc1
-it1 our H: at Bra1maCarc1as Researc1 Institute (Hari3-ar) Uttaranc1al) In3ia0.

"ur researc1 memAers -ill /enerallD Ae /ra3uates) post /ra3uates etc. 1eD -ill Ae /iCen
researc1 topics Bor stu3ies Aase3 on t1eir eFpertise in a particular topic. It is oACious t1at iB a
person 1as /ra3uate3 in a particular suAHect 1e7s1e -ill Ae more comBortaAle -it1 t1at topic Bor
researc1 stu3ies. "nlD literature is one Biel3 -1ic1 3oes not /enerallD reEuire specialiLation in a
particular suAHect. 1is is Aecause it encompasses /eneral kno-le3/e. Hence /ra3uates in
literature can take up anD topic. 1is is oB course relate3 to non tec1nical /eneral suAHects. 1us
an M.A. in #iterature can enter into a CerD -i3esprea3 area oB researc1 stu3ies. 'espite t1is
Aecause t1eD are not specialists oB anD particular suAHect t1eD cannot 3elCe CerD 3eep into t1eir
researc1 stu3ies.

&1ateCer 1as Aeen note3 3o-n eCerD mont1 s1oul3 Ae 1an3e3 oCer to our H: at Hari3-ar on
t1e Birst 3aD oB t1e Bollo-in/ mont1 i.e. !eAruarD notes s1oul3 Ae 1an3e3 oCer on Marc1 4st etc.
1is is Aecause -1en Carious notes are analDLe3 -e kno- -1ere t1ere is room Bor improCement.
IB on t1e ot1er 1an3 a memAer collects a lot oB material Bor a CerD lon/ time span a proAlem can
occur -1erein iB t1ere is an error it -ill not Ae taken care oB. Instea3 unkno-in/lD t1e error -ill
eFpan3 Burt1er an3 t1e memAers precious time -ill /o in Cain.

"ne more task reEuire3 to Ae taken up AD our researc1 memAers is to searc1 Bor 3eep t1inkers
-1o are naturallD incline3 to-ar3s researc1 stu3ies. No 3ouAt) t1ere are manD -ell kno-n
t1inkers Aut onlD a Be- are proBoun3 sc1olars in t1eir Biel3s. 1ere eFists a class oB people -1o
are /oo3 at 3rD ar/uments an3 are laAele3 as G/reat p1ilosop1ers. An3 Det -1en it comes to
proBoun3 t1inkin/ on a particular suAHect t1eD Bail miseraAlD. It is easD to Blaunt ones superBicial
Gintelli/ence Aut it is a totallD 3iBBerent storD -1en it comes to maniBestin/ 3eep -is3om in ones
area oB stu3D. Hence it is not necessarD to contact superBicial so calle3 t1inkers. Instea3 it is
imperatiCe t1at -e 1umAlD searc1 Bor -ise proBoun3 t1inkers oB Carious Biel3s. Suc1 t1inkers are
constantlD rea3in/ ol3 an3 ne- literature. 1eD are all t1e time Bin3in/ out -1ere -1olesome
actiCities are Aein/ eFecute3 an3 -1at t1eir met1o3 is. ECen iB suc1 proBoun3 t1inkers 3o not
1aCe t1e time to Hoin our researc1 3irectlD -e can al-aDs reEuest t1em to a3Cise us as an3 -1en
it is possiAle Bor t1em to 3o so. 1eir a3Cice -ill Ae an inCaluaAle contriAution Bor 1elpin/ us
ac1ieCe our researc1 tar/et.

1ere are manD in3i/enous an3 Borei/n researc1 Aase3 collections in all UniCersities. Some oB
t1ese are not allo-e3 Bor Aorro-in/ an3 t1at one 1as to sit t1ere itselB Bor rea3in/ purposes.
1ese collections contain some CerD important Bin3in/s an3 1ence -e must neCer i/nore t1em.
1eD -ill Ae eFtremelD useBul Bor our researc1 en3eaCor. 1e responsiAilitD oB suc1 stu3ies -ill
1aCe to Ae taken up AD t1ose liCin/ near AD suc1 UniCersities.

ManD people suAscriAe to ma/aLines an3 Hournals -1ic1 puAlis1 materials relate3 to t1eir Biel3 oB
stu3D. #ater t1ese ma/aLines etc collect 3ust or are sol3 oBB at CerD mea/er prices. Hence
researc1 memAers are reEueste3 to /at1er suc1 ma/aLines etc an3 sen3 t1em to Hari3-ar.
ManD a times CerD minor aspects oB a suAHect -1en conHoine3 to some CerD useBul researc1
Aecomes CerD inBluential. 1us -1ereCer one Bin3s literature in -1ic1 eCer Borm especiallD t1at not
use3 AD anDone s1oul3 Ae sent to Hari3-ar. ECen iB one /ets t1e /ist oB a CerD eFpansiCe suAHect
it -oul3 proCe CerD AeneBicial Bor our researc1 en3eaCor.

ECerD researc1 memAer s1oul3 trD an3 encoura/e more an3 more researc1 eFperts to Hoin our
team. "B course t1e con3ition is t1at t1eD must Ae -ell Cerse3 an3 3eep t1inkers oB t1eir Biel3s oB
stu3D. !rom t1e stan3point oB sc1ool e3ucation it is not Hust enou/1 t1at memAers are mere
/ra3uates) post /ra3uates etc. 1is is Aecause t1eD no 3ouAt Gmu/ up t1eir suAHects an3 pass
-it1 BlDin/ colors Aut -1en it comes to 3eep t1inkin/ an3 researc1 t1eD Bail miseraAlD. 1us -e
-ill not AeneBit at all AD suc1 superBicial Gsc1olars. 1eir eBBorts /o in Cain Aecause oB lack oB
suAtle skills an3 t1us it coul3 en3an/er our researc1 en3eaCor. 1us -e must reBrain Brom
amassin/ G1ea3ac1es an3 instea3 searc1 Bor true -ise an3 3eep t1inkers oB Carious Biel3s. &e
must personallD come in touc1 -it1 t1em an3 1umAlD reEuest t1em to 1elp our /lorious cause.
1e more our researc1 memAers are Arilliant an3 -ise t1inkers /reater is our c1ance to attain our
/oal. Hence our contemporarD memAers must remain CerD alert in t1is 3irection.





CHAPER 9

IN "R'ER " RA'IAE HIS ERAS HIN*IN$ $REA HIN*ERS ARE RE:UESE' "
C"NRIBUE !"R HE SAME

1e researc1 area oB Bra1maCarc1as Researc1 Institute is in3ee3 CerD -i3esprea3. It
encompasses oAstruction oB all t1ose Cile mental actiCities -1ic1 3isallo- 1uman consciousness
to rise to /reat 1ei/1ts. In its place -e 3esire t1at our outstan3in/ t1inkin/ Ae conHoine3 to /reat
pious actiCities Bor -orl3 -elBare. "n t1e Bace oB it) it seems as t1ou/1 our liBe is 3irecte3 AD our
nee3s) circumstances Bace3 an3 results oB our actions. &1en circumstances are 3esiraAle -e are
1appD an3 -1en t1eD Aecome un3esiraAle -e crD an3 -ail alou3 in /rieB. Base3 on t1is AelieB -e
amass material means so as to create 3esiraAle situations. Almost eCerDone t1e -orl3 oCer
in3ul/es in t1is t1inkin/ 1e7s1e -ill reap success an3 HoD.

'espite t1is CirtuallD uniCersal AelieB iB one 3iCes 3eep into it t1e trut1 t1at emer/es is totallD
3iBBerent. No 3ouAt 1uman consciousness is inBluence3 AD eFternal attractions an3 pressures Det
it is in no -aD aAsolutelD 3epen3ent on it. 1is is Aecause eCen iB 3esiraAle oAHects an3
circumstances 3o not come ones -aD Det it is Euite possiAle t1at on t1e Aasis oB inner /reatness
i.e. -it1 t1e 1elp oB a 1i/1 stature Cie-point or3inarD or eCen CerD 3iBBicult circumstances can Ae
Bace3 -it1 a calm serene smile. Not onlD t1is Aut eCen in t1e mi3st oB 3ire situations -1ic1 are Bull
oB oAstacles one can a3Cance Aot1 materiallD an3 spirituallD in liBe t1at too in a Ai/ -aD. 1ere are
eFamples oB people reCelin/ in t1e most -1olesome situations an3 Det t1eD lea3 miseraAle liCes.
1us it is crDstal clear t1at circumstances in a certain sense are not to Ae Alame3 an3 t1at ones
3o-nBall or a3Cancement is 3irectlD relate3 to ones mental state.

It is certainlD not necessarD t1at our mental state pro/resses onlD iB 3esiraAle means are at our
3isposal. 1is is Aecause oAstacles Bace3 AD us can nouris1 our psDc1e CerD -1olesomelD. In Bact
t1e stark realitD is t1at unto-ar373ire situations /iCe man a /ol3en opportunitD to au/ment our
3arin/) Lest an3 Leal. 1us initiallD on t1e Bace oB it t1eD seem to Ae insurmountaAle oAstacles Aut
ultimatelD t1eD are our true Brien3s since t1eD 1elp us a3Cance a /reat 3eal in liBe. At t1is point -e
must i/nore t1e outlook oB i/norant people. &1en compare3 to t1em -ise people -ill easilD
imAiAe t1e Bact t1at t1e 1uman psDc1e7min3 is an in3epen3ent an3 selB re/ulatorD ener/D. &it1
t1e 1elp oB eFalte3 t1inkin/ it can in3epen3entlD pro/ress a lot an3 t1us reac1 t1e pinnacle oB
1uman /lorD. EFternal -1olesome situations are like Bra/rance a33e3 to /ol3. An3 Det eCen iB
t1ere is a total lack oB it Det no 1arm comes in t1e -aD oB our soul a3Cancement. IB an3 -1en t1e
inBinite store1ouse oB our mental potential is a-akene3 man can perBorm tasks terme3
Gmiraculous AD laDmen. It is akin to /ettin/ a Aoon Brom $o3s an3 $o33esses.

1e AelieB t1at man can Ae inBluence3 merelD AD material means is -i3esprea3 eCerD-1ere.
Hence t1e -orl3 oCer it is seen t1at people run ma3lD aBter amassin/ -ealt1 an3 material
comBorts (1ouse) V) computer) AC etc0. Rare are t1ose -1o clearlD un3erstan3 t1e true realitD oB
1uman liBe. 1eD /iCe more importance to t1e a3Cancement oB t1eir psDc1e an3 1aCe 3eep Bait1
t1at it is 1i/1 t1inkin/ t1at maniBests intense7potent ener/D in t1eir soul. &1en t1e t1ou/1t Blo-
i.e. its Cie-point is transBorme3 positiCelD ones personalitD c1an/es Bor t1e Aetter p1enomenallD.
&1en Dou positiCelD c1an/e Dour psDc1e Dour eFternal circumstances are Aoun3 to Bollo- suit
-it1 relatiCe ease an3 spee3. It is not in mans 1an3s to c1an/e eFternal situations per se Aut Des
our mental state certainlD can Ae c1an/e3 AD us. A positiCe psDc1ic transBormation maniBests
intense HoD an3 a CerD easD pat1 is lai3 3o-n AD it Bor man to ascen3 t1e peaks oB Aot1 material
an3 spiritual success.

VerD ArieBlD put materialism inColCes inBluencin/ oB t1e psDc1e Cia eFternal circumstances. "n t1e
ot1er 1an3 spiritualism inColCes c1an/in/ ones mental state so as to c1an/e eFternal
circumstances. BD itselB none oB t1ese can Ae i/nore3 Det 3epen3in/ on -1at is more important to
an in3iCi3ual t1at i3eolo/D -ill Ae a31ere3 to. o3aD t1e P1ilosop1D oB Materialism 1as ensnare3
t1e min3set oB CirtuallD entire -orl3 1umanitD. As a result CirtuallD no one Beels it is important to
raise ones mental state.

1us to3aD our task is -ell 3esi/ne3. In t1at t1ose spiritual tenets t1at make mans t1inkin/
po-erBul an3 /reat s1oul3 Ae place3 AeBore -orl3 1umanitD -it1 a Gne- packa/in/. 1is ne-
packa/in/ is 3eBinitelD reEuire3 Aecause iB t1e Aasis c1an/es its application an3 3esi/nin/ too
reEuires a Bace liBt. In ancient times Bait1 -as /iCen a lot oB importance an3 -as -ell imAiAe3 too.
Hence iB scriptural prooB) speec1 oB /reat t1inkers) a3Cice oB preceptors7$urus) true tra3itions etc.
-ere put Bort1 t1ere t1en remaine3 no nee3 oB anD ot1er prooB) -itness etc. 1us -it1 3eep Bait1
an in3iCi3uals psDc1ic state a3Cance3 /reatlD. But to3aD Bait1 or t1eism is a Cirtual taAoo.
Intellectualism oB contemporarD times 1as ma3e pro/ress p1enomenallD. Hence at eCerD step
intellectuals 3eman3 prooB) lo/ic) rationalitD etc AeBore acceptin/ anD tenet or principle. In a
certain sense mere Bait1 1as no Calue Bor t1em. SimilarlD t1e miraculous attainments oB Mo3ern
Science 1as Burt1er emp1asiLe3 on prooB) lo/ic etc. Hence -1en eCer anD important principle is
3iscusse3 it is accepte3 onlD iB it is proCe3 to Ae true scientiBicallD. o t1e eFtent t1at P1ilosop1ical
Science too -1ose CerD Aasis is lo/ic are out to proCe t1eir principles true -it1 t1e 1elp oB a
stron/ scientiBic Bootin/.

1e situation is stran/e. 1e 1orse oB Spiritual P1ilosop1D -as trottin/ alon/ merrilD Bor a /reat
len/t1 oB time Aut since un-1olesome elements 1aCe ma3e an entrD in its realm) a Bace liBt is t1e
nee3 oB t1e 1our. ECen iB Bait1 is accepte3 in certain Euarters its car -ill moCe a1ea3 -it1 t1e 1elp
oB its -1eels CiL. intellectualism an3 scientiBic analDsis Aut certainlD not scriptures an3 tra3itional
culture. "ne can saD t1at no- perBorce Spiritual Science -ill 1aCe to Ae put Bort1 -it1 a ne-
scientiBic Aasis. 1is task is as 3iBBicult as assi/nin/ a ne- Aasis to materialism. 1us Aot1 tasks
-ill 1aCe to Ae taken up simultaneouslD. IB -e make eBBorts to assi/n /reater importance to
nouris1ment oB ones t1inkin/ in comparison to amassin/ material comBorts it is akin to reCersin/
t1e CerD t1ou/1t Blo- oB t1is mo3ern era oB inBormation tec1nolo/D. *eepin/ in min3 t1e /i/antic
nature oB our en3eaCor it seems as t1ou/1 some-1ere 3o-n t1e line -e are trDin/ to reJcreate
t1is -orl3. 1us t1e entire t1ou/1t arena oB t1e -orl3 -ill 1aCe to Ae c1urne3 t1orou/1lD. In
ancient In3ian MDt1olo/D (Puranas0 t1ere is t1e episo3e oB Samu3ra Mant1an or t1e c1urnin/ oB
t1e ocean. In t1at /reat men 1a3 3are3 to c1urn t1e entire ocean. Alt1ou/1 as a result oB it
precious He-els emer/e3 Det AeBore t1at a /reat transBormation 1a3 to Ae un3er/one. InitiallD
Hala1al poison came out an3 aBter t1at -ine. Poison kills us -1ereas -ine intoFicates us. It is
onlD -1en Aot1 -ere remoCe3 t1at Samu3ra Mant1an continue3 Burt1er. UltimatelD aBter intense
eBBorts precious He-els emer/e3 Brom t1e c1urne3 ocean.

o3aDs Samu3ra Mant1an -ill inColCe neo creation oB -orl3 1uman t1ou/1t Blo-. IB t1ese eBBorts
succee3 a 3ual AeneBit -ill Ae -itnesse3 AD all an3 sun3rD. o3aDs Hala1al or poison is mans
e/oistic7selBis1 Ae1aCior narro-Jmin3e3 t1inkin/ un-1olesome 3esires an3 t1e attitu3e oB eat)
3rink an3 Ae merrD. 1is is t1e root cause oB man lea3in/ a AeastlD liBe Bull oB /1astlD actions -1en
in realitD t1ere lies potential in 1im to lea3 a liBe oB /reat Ris1is) saints etc oB Dore. Varuni is t1at
-1ic1 mocks Barsi/1te3ness an3 /enerositD an3 instea3 reCels in t1e ocean oB psDc1ic taints
(*usanskaras0. Hence our CerD Birst /oal is to oCercome t1ese t-o Cile Eualities Brom t1e 1uman
psDc1e. 1is is no 3ouAt a Bormi3aAle task i.e. 3iBBicult Aut not impossiAle.

SimilarlD aBter -ar3in/ oBB taints t1e GemptD space must Ae Bille3 up imme3iatelD AD principles t1at
encoura/e /reat t1inkin/. 1is 3ual task is like Bi/1tin/ 5 -ars one at t1e same time. 1is -ar is
as lon/ as our -orl3. It is as /i/antic as a moA oB @.8 Aillion 1uman Aein/s. VerD ArieBlD put it
certainlD is not an oCerstatement iB -e saD t1at it is t1e total transBormation oB t1e suAtle -orl3 oB
consciousness. "ur 1ou/1t ReColution MoCement is not a small time en3eaCor like remoCal oB
social eCils) remoCal oB Alin3 tra3itions etc. Assumin/ t1is -ere t1e case t1at area coul3 1aCe
Aeen positiCelD transBorme3 Cia a small /roup oB social reBormers. But t1e Bact is t1at our task is
more 3eep) suAtle) /i/antic an3 eFtremelD important.

Apart Brom t1is a Ai//er c1allen/e stares -i3e eDe3 in our Bace. In t1at it cannot Ae eFecute3 AD a
lone Caliant -arrior 1o-eCer po-erBul 1e7s1e maDAe. Instea3 /reat t1inkers Bull oB -orl3 -ell
Aein/ is most reEuire3. No 3ouAt t1inkers aAoun3 in our -orl3 an3 -it1 a /oo3 amount oB cas1
t1eD can Ae GAou/1t too. 1eD can eFecute tasks t1at are apt or ot1er-ise. An3 Det Bor our
mission not onlD -ill t1eD Ae oB no use Aut -ill Ae 3iBBicult Bor us to emploD. S1arp t1inkin/ is
priceless an3 -1ere 3oes one 1aCe t1e GmoneD to AuD itN An3 iB it is 3eCoi3 oB Bait1 it cannot 3elCe
3eep into our missions researc1 en3eaCor. He -1o is 3eCoi3 oB Bait1 can ar/ue superBiciallD like a
la-Der Aut ultimatelD 1is71er lo/ic -ill proCe to Ae like an emptD Cessel. It -ill neit1er maniBest liBe
nor a potent inBluential po-er. 1is tDpe oB researc1 Bull oB lameness) Alurre3 Cision etc can proCe
to Ae useBul CerD minutelD an3 Det it 1as no place in our /i/antic mission -1ic1 aims at in 3ept1
scientiBic researc1.

1inkin/ or mental reBlection 1as 5 aspects CiL. intellect an3 sacre3 sentiments (B1aCa0. 1e
arena oB t1e intellect is our Arain an3 t1at oB our sentiments is our Aosom71eart. &1en -e saD
G1eart it is not t1e anatomical Aa/ t1at circulates our Aloo3. Instea3 it is t1at sensitiCe area oB our
inner consciousness -1erein an a3miFture oB our aspirations an3 3esires /o on to Borm our
psDc1e. It is t1e polar re/ion) Bount an3 naCel oB ones inner personalitD. 1is sensitiCe Bocal point
can tell us -1et1er man is /entlemanlD or Cile in nature. !rom 1ere emanate sacre3 CiArations
t1at in3uce man to /o aAout -orkin/ not onlD Bor 1is -ell Aein/ Aut t1e -orl3 at lar/e. 1e utilitD oB
ones intellect is limite3 to un3erstan3in/ Carious tenets an3 principles. It is /enerallD -ei/1e3 on
t1e Aasis oB 1o- muc1 material AeneBits 1aCe Aeen amasse3. Hence t1e intellect al-aDs is tilte3
to-ar3s amassin/ oB material comBorts etc. An3 Det iB one -is1es to imAiAe /reatness in ones liBe
one -ill 1aCe to control ones attraction Bor material Aase3 pursuits alon/ -it1 t1eir enHoDment.
1is 3ecision is not in t1e 1an3s oB t1e psDc1e an3 t1at onlD our B1aCa or sacre3 sentiments can
3o t1e nee3Bul. 1e ne- era -ill 1ence Ae neo create3 on t1e Birm Boun3ation stone oB 1uman
sacre3 sentiments. In spiritual parlance it is calle3 B1akti or 3eCotion to 3iCinitD in anD Borm.
B1akti means sacre3 sentiments t1at coaF mankin3 to aspire Bor /reater 1ei/1ts Aot1 materiallD
an3 spirituallD. It is sai3 to Ae sDnonDmous -it1 S1ra31a or 3eep Bait1. IB -e 3esire t1at people
imAiAe a sense oB sacriBice7renunciation) reli/ious Co-s Bor selB control an3 austerities Bor
reac1in/ spiritual peaks t1eD must Ae e//e3 on to Bollo- t1e Pat1 oB B1akti or 'eCotion.

HistorD is -itness to t1e Bact t1at it -as simplD on t1e Aasis oB our sacre3 emotions t1at mans
psDc1e -as mol3e3 aptlD. Man -as t1us /iCen a -1olesome pat1 oB liCin/ a liBe oB -orl3 -ell
Aein/ -1erein all t1e 3ire oAstacles Bace3 AD 1im -ere oCercome calmlD an3 -it1 a serene smile.
"B course it is not as t1ou/1 Ris1is) /reat men) saints etc lack an intellect Det t1eir consciousness
is taken oCer AD sacre3 sentimental CiArations7B1aCa. IB t1is -ere not t1e case t1eD too -oul3
1aCe utiliLe3 t1eir -ilD intellect to amass material -ealt1 an3 comBorts. It 1as Aeen seen time an3
a/ain t1at less e3ucate3 an3 poCertD stricken in3iCi3uals too 1aCe Aecome spiritual kin/s at some
point in time oB t1eir liCes. 1e reason Aein/ t1at t1eir inner inspiration to pursue sacre3 i3eals)
et1ics etc 1elpe3 t1em oCercome innumeraAle oAstacles an3 -it1 t1e 1elp oB t1eir sacre3
sentiments t1eD Aecame prime eFamples oB renunciation an3 sacriBice Bor a supreme cause. It is
a CerD important step in t1is Ne- A/e to ra3iate ones sacre3 sentiments an3 au/ment our
3eCotional principle AD leaps an3 Aoun3s. &e -ill most 3eBinitelD 1aCe to take recourse to t1e
cultural tra3ition an3 1erita/e oB Aot1 reli/ion an3 spiritualitD Bor our supreme /oal oB Era
ransBormation. Instea3 iB one i/nores t1is onlD to lean on intellectual -iliness people -ill
superBiciallD un3erstan3 t1in/s Aut -ill neCer aspire Bor true /reatness. "B course lip serCice in t1e
Borm oB superBicial eulo/ies -ill Ae 1ear3 eCerD-1ere Aut -ill neCer 1elp our /oal oB Era
ransBormation.

$enerallD at1eistic intellectualism ultimatelD Ceers to-ar3s 1ar3 1earte3ness an3 unruliness.
&1en -e cast a /lance at so calle3 Gintellectuals it is crDstal clear t1at on t1e one 1an3 t1eD are
a3ept) skillBul etc an3 Det t1eD Bail to estaAlis1 sacre3 i3eals an3 1uman Calues in societD. 1e
intellectual class oB -riters) poets) la-Ders) political lea3ers) artists etc no 3ouAt is small in
numAer Det iB t1eir intellectual Arilliance 1a3 Aeen Aase3 in actions meant Bor -orl3 -elBare it
coul3 1aCe AD no- transBorme3 t1e entire -orl3 positiCelD. But alas t1e situation is Euite 1opeless
as oB no-. Brilliant people t1e -orl3 oCer are AusD s-ellin/ t1eir Aank Aalances. ManD amon/
t1em no 3ouAt talk oB i3eals) Calues etc Aut kno- Bor sure it is mere lip serCice. In t1e /arA oB
i3eals etc t1eD are out to amass -ealt1) name an3 Bame onlD Bor t1eir pettD selCes. An3 1ence
one can saBelD conclu3e t1at t1eir contriAution to -orl3 societD is not eCen eEual to t1at ma3e AD
an 1onest laAorer) clerk oB t1e lo-est run/) 1umAle Barmer or serCant -orkin/ in a 1ouse1ol3. 1e
Aare Bact is t1at 3irectionless an3 1ence a -aD-ar3 intellectual class 1as 3one more 1arm to t1e
-orl3 t1an /iCen anD AeneBits.

"ur respecte3 rea3ers s1oul3 un3erstan3 t1at t1e aAoCe oAserCations 1aCe certainlD not Aeen
ma3e to rant an3 raCe a/ainst t1e po-er oB t1e intellect. Instea3 t1e i3ea is to conHoin sacre3
sentiments7B1aCa to a Arilliant intellect. 1is in3ee3 is t1e rea-akenin/ an3 reBormation oB B1akti
attCa or t1e 3eCotional element oB our soul. 1is CerilD is Amrit or Soma Rasa (3iCine immortal
nectar0. ManD are makin/ eBBorts to au/ment ones I:. No- -1at t1eD nee3 to 3o is to in3uce
/reat t1inkin/ in ones psDc1e an3 au/ment sacre3 sentiments. 1e researc1 Bocus oB
Bra1maCarc1as in3ee3 is t1is. *eepin/ in min3 t1e all roun3 upliBtin/ oB -orl3 creatures t1is
en3eaCor certainlD s1oul3 Ae lau3e3 an3 eulo/iLe3.

Ho- /i/antic an3 -i3esprea3 is t1e task taken up AD t1e Bra1maCarc1as Researc1 InstituteN
1is ans-er can Ae /iCen onlD iB -e realiLe t1at li/1t -ill 1aCe to Ae t1ro-n on t1ousan3s oB
actiCities an3 situations t1at inBluence in t1ousan3s oB -aDs) t1ousan3s oB classes oB -orl3
1umanitD) numAerin/ up to aAout 8@ Aillion. Vile instincts an3 AelieBs t1at en1ance AeastlD
Ae1aCior 3i3 not estaAlis1 itselB in one 3aD. 1is is Aecause aBter SatDu/a or $ol3en A/e Cileness
in or3er to BirmlD estaAlis1 itselB in t1e 1uman psDc1e put Bort1 CerD allurin/ ar/uments) lo/ic)
eFamples an3 prooB. It -as onlD aBter G/reat eBBorts AD t1ese t1at people t1ou/1t it to Ae
GAeneBicial an3 /leeBullD imAiAe3 psDc1ic taints. BD itselB a mountain oB 3irt an3 -aste matter can
Ae Aurnt to as1es usin/ a CerD tinD spark oB Bire. An3 Det t1is is not 1o- it is 3ispose3 oBB. Instea3
certain CerD -ell 3eBine3 means are use3 to 3ispose oBB -aste matter. 1e same 1ol3s true Bor
3estroDin/ taints in -orl3 1uman psDc1e. 1e Biel3 oB t1ou/1t reColution is so Cast an3 /i/antic
t1at a CerD apt c1an/e nee3s to come in Co/ue as Bar as eCerD AelieB) eCerD tra3ition7culture)
eCerD mental inclination an3 tDpe oB personalitD is concerne3. 1is is an all -orl3 reColution. "Cer
1ere Gall means eCerD Borm oB t1inkin/. 1e Bunction oB consciousness as also its c1aracter is
t1inkin/. It is t1e Bount oB ones capaAilitD. Circumstances are Aut its conseEuence. o t1e eFtent
-orl3 1uman psDc1e is puriBie3 to t1at eFtent -orl3 proAlems -ill Ae solCe3 an3 -1olesome
situations -ill Ae ours Bor t1e askin/. No 3ouAt iB -e -is1 to 1eral3 a Ari/1t Buture in t1e 54st
centurD material comBorts7/ains too are reEuire3 an3 Det neCer s1oul3 -e i/nore t1e prime
importance oB nouris1in/ our psDc1e -it1 eleCate3 t1inkin/ an3 run ma3lD aBter material pursuits
kno- Bor sure t1at our 3ream oB 1uman a3Cancement an3 -orl3 peace -ill neCer Ae realiLe3.
1us t1e Bun3amental tenet oB neo creation is one CiL. to eleCate mans t1inkin/ in a positiCe
manner -1erein 1uman Aein/s Aelon/in/ to Carious strata oB societD AeneBit eEuallD. 'ouAtlesslD
t1is is a /i/antic task. 1e prime nee3 t1ereBore is t1at t1inkin/ -1ic1 ooLes -it1 /oo3-ill Bor all
-orl3 Aein/s -it1out eFception. "ur researc1 en3eaCor -ill succee3 onlD -1en all t1is -ill Ae
3one in totalitD.

In its preliminarD sta/e Bra1maCarc1as Researc1 Institute 1as taken up 8 c1ieB aims, 40 t1e
po-er oB t1e mental principle an3 its mo3e oB application 50 a po-erBul %aHna met1o3 Bor
3estroDin/ 3iseases oB t1e Ao3D) min3 an3 intellect 60 aCailin/ AeneBits Brom t1e inBinite
store1ouse oB consciousness an3 nature 80 puttin/ Bort1 an all encompassin/ Borm oB t1e
p1ilosop1D oB reli/ion an3 spiritualitD. &1en all oB t1ese are Arou/1t to/et1er t1e map oB an3
suAstratum oB t1e p1ilosop1D oB a Ne- Era is create3. It is like makin/ a cast an3 moul3. As oB
no- onlD t1ese means are at our 3isposal an3 1ence -e Ae/in Brom t1is en3. A point to note t1at
t1e aAoCe Bour 1aCe so manD Aranc1es an3 suA Aranc1es an3 eac1 oB t1em is so important t1at
t1eD Hust cannot Ae i/nore3. Man 1as inBinite aspects an3 eac1 one is inBluence3 Carie3lD. Hence
none oB t1ese aspects can Ae rule3 out. 1e meanin/ oB an all encompassin/ t1ou/1t reColution
is not to allo- -ater to enter ones Aoat t1rou/1 eCen one minor 1ole. Hence our moCement
a/ainst mental taints s1oul3 leaCe no room Bor t1e GenemD to Bin3 eCen one c1ink in our armor.
"ur Bort s1oul3 Ae so secure t1at not an iota oB a c1ance is /iCen to t1e enemD (like -1ite ants0 to
3estroD our sacre3 mission.

Bra1maCarc1as researc1 met1o3, &1en t1e 3esi/nin/ oB t1e Birst le/ oB researc1 is BirmlD lai3
3o-n t1e suAseEuent steps -ill Bollo- suit. "ne AD one all t1ose aspects -ill Ae coCere3 -1ic1
are as oB no- /lance3 at CerD minimallD. In t1ese para/rap1s it is not possiAle to eluci3ate its
classiBication too. In a nuts1ell -e can saD t1at researc1 1as commence3 an3 an entire
/eneration oB 1umanitD /oes AD -ill it en3. !or t1is innumeraAle /iBte3 t1inkers -ill Ae reEuire3 Aut
to /iCe t1eir eFact numAer is 3iBBicult. 1is Ari3/e is so /i/antic t1at 1oar3s oB people -ill Ae
reEuire3 to Auil3 it in an atmosp1ere oB camara3erie an3 cooperation. Because t1e means are
manD) t1e task -ill Ae complete3 -it1 /reater spee3. An3 Det -e cannot un3erestimate t1e
contriAution oB anDone Aecause Bor eFample a tinD ant slo-lD Aut surelD can scale a mountain
peak too.

1ese 3aDs (t1is -as -ritten AeBore 4??@ A.'.0 aroun3 5 3oLen people -1o are post /ra3uates
an3 specialists oB la-) me3icine) p1ilosop1D) literature an3 mo3ern science 1aCe enliste3
t1emselCes as researc1 memAers. Alt1ou/1 t1e task 1as commence3 iB -e keep in min3 t1e
/i/antic nature oB t1e task an3 t1e spee3 reEuire3 to complete it BruitBullD it is clear t1at t1e
numAer oB our present team memAers is Euite less. A muc1 more -i3esprea3 an3 in 3ept1
researc1 skill is reEuire3 so t1at t1e Birst le/ is complete3 in a AeBittin/ manner -1ic1 in turn
-oul3 en1ance our ent1usiasm to take up t1e neFt le/ oB researc1 -it1 more BerCor.

!or our present researc1 stu3ies a ColuntarD t1inkin/ set oB people are reEuire3 -1ose eDes are
not roote3 on 1o- muc1 t1eD -ill Ae pai3 Bor t1eir 1ar3 -ork. It is not possiAle to paD eForAitant
Bees to /iBte3 t1inkers since t1is is a CerD /i/antic sacre3 task. #or3 Ram) #or3 *ris1na) #or3
Bu331a) Ma1atma $an31i etc carrie3 out t1eir /i/antic tasks -it1 t1e ai3 oB so manD Colunteers
an3 1elpers. It -oul3 Ae rare to Bin3 eCen one amon/st t1ese Colunteers -1o -ere GAou/1t -it1
moneD. In Bact t1eD 3i3 not 1aCe t1e means eCen to GAuD t1ese 1elpers. 1e same -ill 1appen
-it1 t1e Cast numAer oB researc1 memAers Colunteerin/ to eFecute t1e mi/1tD task oB 1ou/1t
ReColution in t1e -orl3. 1ose -1o 3eem t1emselCes Bit Bor our task s1oul3 un3erstan3 t1at it is
3iBBicult Bor t1em to Ae pai3 Bor t1eir 1ar3 -ork. Hence oCer 1ere -e reEuest an3 inCite t1ose -1o
1aCe no Binancial constraint to Aecome our memAers since -e repeat a/ain t1at -e cannot paD
t1em as suc1. 1ese memAers coul3 Ae oB 5 classes, 40 -1ose BamilD -ill look aBter t1eir
reEuirements -1ile t1eD are con3uctin/ researc1 Bor us 50 -1o 3o not 1aCe to sen3 cas1 to t1eir
BamilD an3 can make 3o -it1 t1eir 3ailD eFpenses on t1eir o-n. "B course t1e Mission -ill look
aBter t1eir lo3/in/7Aoar3in/ nee3s aptlD. But AeDon3 t1at t1e Mission cannot 1elp t1em -it1 more
Binancial ai3.

1e aAoCe oAserCations are reserCe3 onlD Bor t1ose researc1 memAers -1o AD /iCin/ all t1eir
time to researc1 -ill resi3e Bull time at our Bra1maCarc1as Researc1 Institute. Apart Brom t1em a
/reat numAer oB suc1 Colunteers are reEuire3 -1o -ill come an3 resi3e at our institute minimum
Bor 5 mont1s at a stretc1 eCerD Dear. An alternatiCe to t1is -ill Ae resi3in/ at t1eir 1omes an3
-orkin/ Bor 5 1ours 3ailD (more not less0 Bor our Mission. 1eD can Cisit nearAD liAraries an3
collect literature on t1e suAHects assi/ne3 to t1em AD us. IB t1e liArarD etc loans t1em t1is literature
t1eD can operate Brom t1eir 1omes) collect important matter an3 sen3 it to us on a re/ular Aasis.
Ma1akal (Cosmic ime0 1as 3eci3e3 to Bi/1t 3ire situations an3 in3uce Lest in t1e 1uman psDc1e
Bor Neo Creation. 1is Blo- is seen in t1e Borm oB cosmic consciousness ra3iatin/ at a stormD
pace. It Birst inBluences a-akene3 souls. It is like t1e Birst raDs oB sunrise Ballin/ on 1i/1 mountain
peaks. &1en -e 1eat milk its GstickD aspect appears as a laDer oB cream at t1e top. In t1ese 3aDs
t1e ener/D oB transBormation too is -orkin/ on t1ese lines. 1e Carie3 classes oB a-akene3 souls
are /iCin/ us a /limpse oB t1eir special Eualities AD takin/ up -1olesome tasks an3 imAuin/ t1em
-it1 potent liBe Borce (Prana0. No- comes t1e turn oB /iBte3 t1inkers. &1ereCer t1eD resi3e) -e
reEuest t1em to come Bor-ar3 an3 take up t1e priceless task oB neo creation oB peoples sacre3
sentiments an3 t1inkin/. 1ere is no 3eart1 oB retire3 people) BinanciallD in3epen3ent people an3
t1ose -it1out maHor BamilD commitments in t1is -orl3. 1eir /iBte3 t1inkin/ capacitD is especiallD
inCoke3 AD Era Consciousness. In Bact eCen AusD people can in t1eir o-n small -aD contriAute
t1eir talent Bor t1is /reat transBormation. Bra1maCarc1as Researc1 Institute inCites cooperation
Brom all t1ese people t1e -orl3 oCer -1o are not onlD /iBte3 t1inkers Aut 1aCe immense Leal7Lest
to i3ealisticallD create a Ne- Era.





CHAPER ;

SCIENI!IC RESEARCH SU'IES AN' E<PERIMENS

&it1out 3ouAt spiritual applications are scientiBic in nature. Ris1i literature 3escriAes in 3etail)
%aHna met1o3s) %o/a practices) me3itation) Mantra Science etc an3 t1eir inBluence on t1e Ao3D)
min3 an3 intellect an3 also -ar3in/ oBB oB /ross an3 suAtle 3iseases. IB man makes apt use oB
t1ese 1e can liCe a lon/ liBe as mentione3 in spiritual teFts. o3aD &estern Me3ical Science is
in3ee3 3eeplD stu3Din/ mental an3 psDc1oJsomatic 3iseases. An3 Det ri/1t since ancient times
%o/a Sutras an3 ot1er sacre3 literature 1aCe /iCen t1eir root cause an3 met1o3 oB oCercomin/
t1em. Spiritual Sciences opine t1at a soun3 mental Aalance an3 1i/1 stature t1inkin/ is not onlD
reEuire3 Bor material /ains Aut t1at it is most reEuire3 Bor a3Cancement oB mans spiritual arena
an3 ren3erin/ mans p1Dsical an3 mental Ao3D soun3 an3 1ealt1D. It is t1ereBore t1at /reat Ris1is
oB Dore encoura/e3 mankin3 CociBerouslD to imAiAe spiritual practices) 1ealin/ met1o3s an3 Bait1
in $o3 alon/ -it1 /reat t1inkin/. All t1is comes un3er t1e umArella oB Soul Stu3ies.

ActuallD spiritual practices -ere not meant Bor mere 1ealin/ oB 3iseases an3 illnesses. 1is is
Aecause at t1eir root certain principles eFist -1erein t1e psDc1e -as ma3e po-erBul Cia
a-akenin/ oB suAtle centers. Bloomin/ CiArations oB t1e psDc1e eColCes our Cision positiCelD an3
3irects our Ao3ilD actions in a -1olesome manner. &it1out -aterin/ t1e roots oB a tree it is Butile
to eFpect it to /ro- an3 /iCe us luscious Bruits) colorBul Blo-ers etc. Spiritual Sciences encompass
%o/a practices) %aHna rites an3 Mantra Science Bor t1e all roun3 1ealt1 oB mankin3 i.e. t1e Ao3D)
min3 an3 soul are nouris1e3 un3er t1eir Huris3iction. Material Sciences 1aCe erre3 AD Bocusin/
eFclusiCelD on t1e 1ealt1 an3 comBort oB t1e p1Dsical Ao3D. Hence in3irectlD t1eD i/nore3 t1e
upliBtin/ oB mankin3s sacre3 sentiments at t1e soul leCel. As a result t1e -orl3 oCer) -e are
-itnessin/ t1e 1orriBDin/ scene oB t1e 3o-nBall oB 1uman) spiritual an3 et1ical Calues. 1us it /oes
-it1out saDin/ t1at alon/ -it1 p1Dsical -ell Aein/ t1e min3 an3 soul too nee3s ample
nouris1ment. "nce our c1aracter an3 soul are ma3e taintless man -ill eFperience inBinite peace
an3 Aliss. 1e pat1 oB material an3 spiritual pro/ress -ill Ae t1ro-n -i3e open an3 amaLin/
'iCine Po-ers -ill Ae ours Bor t1e keepin/.

o3aDs /eneration 3eman3s CisiAle prooB Aase3 on soun3 scientiBic researc1. IB -e Bail to test
Spiritual Principles -it1 apt scientiBic eFperimentation people -ill continue to /aLe at t1em
at1eisticallD. o3aD Aecause our ancient spiritual sciences are looke3 upon skepticallD man is
Bor/oin/ all material an3 spiritual AeneBits attaine3 AD imAiAin/ spiritual precepts. Hence
Bra1maCarc1as Researc1 Institute uses CerD scientiBic mo3ern tec1nolo/D an3 apparatus in its 1iJ
Bi laAoratorD. &it1 its 1elp -e -ill /iCe soun3 eCi3ence to one an3 all -1ic1 -ill t1en encoura/e
-orl3 1umanitD to imAiAe a spiritual Cision Cia spiritual en3eaCors. 1is /reat responsiAilitD oB
scientiBicallD proCin/ t1e priceless nature oB Spiritual Sciences is Aein/ 1an3e3 oCer to /reat
mo3ern scientists an3 /iBte3 spiritual t1inkers. &e 1umAlD reEuest t1em to -ork in tan3em an3
Bocus all t1eir attention on t1is /reat task Bor t1e AeneBit oB t1e entire -orl3.

BD itselB t1ere are scores oB researc1 laAoratories all oCer t1e -orl3. Billions oB 3ollars are use3
up to construct t1ese -ell eEuippe3 researc1 institutes. In t1em me3ical sciences an3 material
sciences are researc1e3 into scientiBicallD. $reat scientists ri/1t Brom t1e 3iscoCerD oB penicillin to
a test tuAe AaAD 1aCe perseCere3 1ar3 to serCe mankin3 in an amaLin/ manner. 1eD 1aCe liCe3
liCes akin to t1at oB /reat saints) sa/es an3 Ris1is -1o -ere kno-n Bor t1eir penance an3
austerities. ManD researc1 papers 1aCe Aeen puAlis1e3 an3 manD more -ill Ae puAlis1e3 in
Buture. ECerD scientist -1ile takin/ up a researc1 proHect accepts in 1is71er 1eart oB 1earts t1at
t1eirs is a 1umAle eBBort. 1eD maD Bace 3isappointment or attain t1eir /oal aBter un3er/oin/ manD
Baile3 eFperiments. 1us eac1 scientist like a sports person takes up scientiBic proHects /amelD.
ScientiBic researc1 is not1in/ Aut a spiritual en3eaCor. 1eir un3erlin/ aim is not1in/ Aut serCice
to -orl3 1umanitD7Aein/s. But alas t1at seriousness an3 Bocus s1o-n to-ar3s researc1 oB
material science -as not s1o-n to-ar3s proCin/ t1e scientiBic nature oB spiritual principles AD
mo3ern 3aD scientists. It serCes no purpose AD eit1er eulo/iLin/ or 3emeanin/ spiritual precepts
in a superBicial manner. It is 1ence t1at Bra1maCarc1as Researc1 Institute took up t1is onerous
task oB testin/ ancient spiritual tenets in -ell eEuippe3 scientiBic researc1 laAoratories. &e 1aCe
realiLe3 t1at -it1out /iCin/ scientiBic prooB oB t1e /reat importance oB spiritualitD no one in t1is
mo3ern a/e oB inBormation tec1nolo/D is /oin/ to imAiAe it. 1us t1e -orl3 -ill miss at t1eir o-n
peril /reat spiritual principles t1at can upliBt -orl3 1umanitD Aot1 materiallD an3 spirituallD.

&it1in t1is realm straD an3 scattere3 eBBorts 1aCe Aeen ma3e. Special emp1asis 1as Aeen lai3 on
ParapsDc1olo/D. In t1e -estern -orl3 t1e scientiBic Aasis oB EFtrasensorD Potential (ESP0 1earin/
soun3s Brom /reat 3istances) seein/ t1in/s at /reat 3istances etc is Aein/ researc1e3 into on a
CerD /i/antic scale. IB t1e aim is merelD i3le curiositD t1e principle can neCer Ae un3erstoo3
3eeplD. In3ian SpiritualitD not onlD proclaims t1e po-erBul nature oB suc1 capaAilities Aut 1as also
eluci3ate3 -ell 3esi/ne3 met1o3s (%o/a etc0 t1at AasicallD coCer spiritual practices (Sa31ana0. In
realitD t1is arena is CerD -i3esprea3. 1e mDsterious suAtle laDers oB t1e 1uman Ao3D an3 t1e
-on3rous aspects oB t1is /i/antic cosmos stan3 AeBore us -it1 inBinite aspects oB researc1. 1e
nee3 oB t1e 1our to3aD is to place it in Bront oB -orl3 1umanitD usin/ soun3 lo/ic) precepts an3
scientiBic prooB. "ur Bra1maCarc1as Researc1 Institute 1as taken up t1is /reat c1allen/e an3 -ill
proCe t1e same aBter intense eFperimentation an3 researc1 stu3ies.

*eepin/ in min3 t1e /i/antic nature oB our researc1 tar/et it Aecomes crDstal clear t1at more an3
more scientiBic means) tec1nolo/D an3 /iBte3 scientists Brom t1e -orl3 oCer are reEuire3. &e
sincerelD 1ope t1at in eCerD nook an3 corner oB t1e /loAe t1is en3eaCor is taken up in a
responsiAle manner. Base3 on t1e so Bar limite3 means aCailaAle a 1u/e laAoratorD 1as Aeen set
up. An3 Det t1e potential Bor it to Aecome -i3esprea3 is limitless. &e are 1opin/ t1at AD an3 AD it
-ill Aecome -i3esprea3.

1e 1uman p1Dsical Ao3D is ma3e up oB matter. 1ereBore its anatomD an3 p1Dsiolo/ical
Bunctionin/ can Ae easilD un3erstoo3 usin/ scientiBic apparatus) mac1ines etc. More suAtle t1an
t1is is t1e mental laDer. Its center encompasses t1e Bore1ea3 ri/1t up to t1e Aase oB t1e spinal
cor3. &it1in t1e Biel3 oB PsDc1olo/D t1e anatomD oB t1e Arain an3 t1e rise7Ball oB ones t1inkin/ are
stu3ie3. &it1out 3ouAt -e can saD t1at some CerD important Bin3in/s 1aCe Aeen uneart1e3 aBter
stu3Din/ it scientiBicallD. An3 Det -e cannot conclu3e at t1is sta/e t1at it is t1e aAsolute trut1 an3
realitD. 1is is Aecause -1ateCer 1as Aeen un3erstoo3 AD /reat scientists re/ar3in/ t1e Ao3D an3
min3 1as Aeen limite3 to its material7-orl3lD aspect onlD. An3 t1ereBore t1ese Bin3in/s (so Bar0 can
inBluence onlD mans -orl3lD7eFternal7/ross liBe. "ne can saD t1at t1eir ultimate attainment
encompasses nouris1in/ /oo3 1ealt1 in t1e p1Dsical Ao3D an3 Aalance oB t1e min3.

An3 Det t1e Bount oB t1e eFistence oB consciousness is t1e e/o or GI an3 it lies in a muc1 3eeper
laDer t1an t1e p1Dsical an3 mental laDer oB 1uman eFistence. 1e Bocal point oB a soun3 an3
Aalance3 personalitD is t1is e/o. 1e nature oB mans inner liBe7personalitD is totallD 3epen3ent on
t1e e/os aspiration an3 AelieBs. It is t1e root source or Bount oB mans liBe Borce. In spiritual
parlance it is calle3 Anta1karana or psDc1e. 1e psDc1e 1as an in3epen3ent eFistence an3 its
CerD o-n science. It is in t1is secret center t1at mans aspiration an3 AelieBs eit1er pro/ress or /et
3emeane3 -1ateCer t1e case maD Ae. 1is suAtle mDsterious laDer nee3s to Ae puriBie3 an3
nouris1e3 3esiraAlD in or3er t1at man attains true po-er an3 ra3iance. &1at -e call -ill po-er
an3 soul Borce actuallD maniBests Brom t1is realm an3 it is Brom 1ere t1at man attains /enius like
Arilliance in Carious Biel3s oB liBe (Sport) Art) Music) Science) Mat1ematics etc0. 'iCine /lories too
are sai3 to emanate Brom 1ere. IB mans psDc1e is kept 1ealt1D an3 Aalance3 eFternal situations
transBorm positiCelD. 1is t1en is CerilD t1e nature oB a 1ealt1D -orl3 societD t1at eFu3es eternal
peace an3 Aliss. BeBore un3erstan3in/ t1e scientiBic Aasis oB spiritual tec1niEues its Bun3amental
p1ilosop1D nee3s to Ae 3eeplD imAiAe3.

Bra1maCarc1as 1as 5 aspects CiL. p1ilosop1D or 3iCine -is3om an3 t1e ot1er is austerities
(Sa31ana0 or %o/a Aase3 spiritual p1ilosop1D. *no-le3/e an3 actions come un3er t1eorD an3
spiritual practices come un3er practical. It is t1is practical aspect t1at mainlD 1elps us uneart1
priceless He-els oB our psDc1ic ener/D. 1e kno-le3/e aspect is Aein/ stu3ies Brom a
p1ilosop1ical Cie-point -1ic1 is t1e soul oB eFperimentation an3 researc1. Alon/ -it1 t1is t1e
results oB its practical nature (austerities etc0 too is Aein/ analDLe3 3eeplD. "Cer an3 aAoCe
spiritual practices t1e reactions oB Hat1a %o/a 1aCe Aeen stu3ie3 in a CerD minor -aD -1ic1
encompasses t1e Bunctions oB AioJc1emicals) 1ormones etc an3 mans liBe Borce. An3 Det so Bar
an in 3ept1 stu3D t1at is allJroun3 in nature 1as not Aeen con3ucte3 in t1is arena. BD GallJroun3
-e mean suc1 an analDsis -1ic1 /au/es t1e puriBication an3 transBormation oB t1e Ao3D) min3
an3 soul. &e are 3eBinitelD not 3eri3in/ t1ose scientiBic conclusions -1ic1 encompass onlD /ross
Bunctions an3 -1ic1 encoura/e Ao3ilD mi/1t Cia Asanas (postures0 etc. An3 nor are -e 3eri3in/
superBicial mental eFercises in t1e name oB Gme3itation. Instea3 our 1umAle en3eaCor reColCes
aroun3 imAuin/ omnipotence in t1ese eBBorts -1ic1 -ill ai3 an all encompassin/ transBormation oB
mans personalitD. 1is -ill /iCe 1im71er mental peace an3 at t1e -orl3 leCel t1e Boun3ation oB
Neo Creation -ill Ae lai3 3o-n BirmlD.

1ose rock soli3 Boun3ations oB scientiBic researc1 are reEuire3 to Ae lai3 3o-n Bor to3aDs
3emeane3 1uman societD -1ic1 -ill 1elp maniBest material7spiritual prosperitD) -orl3 peace an3
Arot1er1oo3 Bor a/es to come. IB t1is takes place 3iCinitD -ill 3a-n in 1umanitD an3 1eaCen -ill
3escen3 on eart1 eternallD. 'ouAtlesslD t1is is not our -il3 Bi/ment oB ima/ination an3 instea3 is a
Aare realitD -1ic1 -ill Ae -itnesse3 AD one an3 all in t1e neFt Be- 3eca3es to come.

&1at eFactlD is t1e -1olesome inBluence iB imAiAin/ oB spiritual practices in 3aD to 3aD liCin/N In
or3er to analDLe t1is Euestion t1ose means are reEuire3 t1at are use3 AD mo3ern -ell eEuippe3
researc1 institutes in or3er to Bin3 cure Bor common an3 rare 3iseases. In t1e preliminarD sta/e
-e 1aCe taken up t1e Bollo-in/ spiritual met1o3s, 40 %o/a practices 50 %aHna Science 60 Mantra
Science. &e are testin/ t1ese 6 ancient 1ealin/ met1o3s on t1e Aasis oB scientiBic researc1 an3
eFperimentation. 1e means use3 are t1e priceless mo3ern scientiBic apparatus set up in our
laAoratories. MaHoritD oB t1ese are manuBacture3 in In3ia. "t1ers are Aein/ importe3 Brom ot1er
nations. Air con3itione3 laAoratories 1aCe Aeen set up Bor t1ese eFpensiCe eEuipments. "B course
it -ill take some time Bor t1e laAoratorD to Ae set up BullD. At t1e moment -e 1aCe set up
laAoratories in suc1 a -aD t1at t1e preliminarD researc1 -ork can commence -it1out anD 1itc1es.
%o/a practices) %aHna Science an3 Mantra Science are CerD muc1 interconnecte3. Hence t1ere is
no limitation to t1e utiliLation oB scientiBic apparatus use3 in t1eir researc1.

Me3ical tec1nical apparatus reEuire3 Bor testin/ 1eart Bunctions in t1e Car3iolo/D 'epartment
1aCe Aeen set up. Heart ailments are akin to a curse resultin/ 3ue to a Bast pace3 mo3ern
liBestDle. 'ailD liBe tensions) irre/ular7un-1olesome eatin/ 1aAits an3 lack oB Bait1 in $o3 lea3s to
1eart ailments an3 3eat1 in manD cases. Me3ical specialists are constantlD trDin/ to uneart1 t1e
root cause oB 1eart 3iseases. Is it c1olesterol leCels risin/ in Aloo3 Cessels or is it 1DpertensionN
ManD researc1 papers 1aCe Aeen puAlis1e3 in t1is conteFt. In3ustrial7corporate pro/ress 1as
au/mente3 mans comBorts an3 sense pleasures in a Ai/ -aD. But alas simultaneouslD 1eart
ailments too 1aCe risen perilouslD. IB s1eer me3icines -ere aAle to cure t1em it -oul3 Ae Bair
enou/1 Aut me3ical specialists manD a times 3ESP (EFtra SensorD Po-er0air -1en aBter realiLin/
t1at Aillions oB 3ollars 1aCe Aeen utiliLe3 Bor 1eart ailment researc1 Det maHoritD oB t1e times 3eat1
oCertakes cures trie3 Bor t1is 3isease. 1eD 1aCe set up IntensiCe Care Units t1at make use oB
eFtremelD eFpensiCe me3ical apparatus an3 Det eCerDt1in/ is not rosD as it seems. 1is is -1ere
Spiritual Sciences can take oCer an3 prescriAe met1o3s Bor car3iac 3isease cures. It can s1o-
-orl3 1umanitD a ne- 3irection an3 a ne- Borm oB liBe. 1eir sin/ular aim is to intensiBD
aspirations7AelieBs -it1in t1e realm oB %o/a practices) me3itation tec1niEues) 3eCotional practices
an3 t1us make mans min3 tension Bree. $ross cures -1erein -e trD to 3ecrease Bat content in
Aloo3 Cessels or trD sDmptomatic cures is merelD an eFternal Borm oB trDin/ to cure 1eart
3iseases. IB anDone aspires Bor soun3 1ealt1 it is imperatiCe t1at 1e7s1e lea3s a Aalance3
controlle3 liBestDle) makes one Cision sacre3 an3 Bocuse3 an3 1arAors pure sentiments oB -ell
Aein/ oB all -orl3 creatures. "n t1e Aasis oB t1is CerD principle Bra1maCarc1as 1as 3esi/ne3 a
-1olesome Borm oB %o/a practices an3 austeritD Aase3 rituals.

1e Electro Car3io/ram (EC$0 c1ecks on 1o- /oo37Aa3 our 1eart con3ition is AD measurin/ t1e
1eart Aeats) spee3 an3 electrical -aCes. It is ma3e up oB t1e AutoJrecor3er) Heart Rate Meter an3
Car3ioscope. "ur institute is eEuippe3 -it1 elemetrD too -1erein a spiritual aspirant -it1out
Aein/ a-are is teste3 AD a -ireless set up. &1ile a 3eCotee un3er/oes spiritual eFercises 1is71er
Carious electrical c1an/es alon/ -it1 t1eir CiArations are measure3 an3 note3. IB an3 -1en
reEuire3 t1eD are recor3e3 too. 1e area -1ere spiritual practices are un3er/one is constructe3
in t1e Car3iolo/D section itselB. 1is 1as Aeen 3one so t1at t1e eBBects oB me3itation)
concentration) Mu3ras) ratak an3 ot1er spiritual practices carrie3 out Bor a certain time span can
Ae researc1e3 into. In t1e Car3iolo/D 'epartment oB anD 1ospital a patient is ma3e to un3er/o
certain Ao3ilD eFercises an3 t1en an EC$ is taken. 1is is 3one to Bin3 out -1et1er 1e7s1e -ill Ae
prone to 1eart 3iseases in Buture or not. "ur researc1 institute too 1as set up suc1 Bacilities. At t1e
moment (pre 4??4 A.'.0 -it1 t1e 1elp oB a /eneral eFerciser an E is taken. &e are makin/
arran/ements Bor a trea3mill. A special point to Ae note3 is t1at t1at aspirants are tau/1t to
oCercome possiAle 1eart 3iseases in Buture AD perBormin/ %o/a tec1niEues an3 %aHnas in a
scientiBic manner. &e are usin/ Carious Borest 1erAs in %aHnas so as to estaAlis1 t1eir useBulness
in oCercomin/ 1eart an3 ot1er 3iseases. !urt1er 3etaile3 3iscussions on t1is topic 1aCe Aeen
eluci3ate3 in t1e %aHna 1erapD c1apter oB t1is eJAook.

1e %o/ic C1akras (suAtle pleFus0 are situate3 in mans suAtle Ao3D. %o/a Sciences tell us t1e
AHna C1akra is situate3 in t1e 1eart re/ion (Aosom0. Alt1ou/1 -estern Science 3oes not 3eal -it1
spiritual illnesses) Spiritual Sciences certainlD 1aCe 3one t1e nee3Bul. ECen &estern Me3ical
Scientists accept t1at a person Bull oB mental pressures an3 1Dpertension Aecomes a Cictim oB
1eart relate3 ailments. 1us t1e cure lies not merelD in a3ministerin/ me3ication. Instea3
emp1asis s1oul3 Ae lai3 on makin/ t1e psDc1e more potent an3 intensiBDin/ ones -ill po-er. 1e
mo3e oB atonements is a maHor aspect oB spiritual psDc1ic 1ealin/. A spiritual aspirant can /ain
/oo3 1ealt1 Cia Satsan/ (association -it1 saints0 in an atmosp1ere oB penance) scriptural stu3ies)
Carious %o/a tec1niEues) %aHna t1erapD usin/ Carious 1erAs an3 Mantra c1antin/. An3 Det all
t1ese -1olesome eBBects cannot Ae seen AD t1e nake3 eDe or our /ross eDesi/1t.

ECerDone is -ell Cerse3 -it1 t1e /reat importance oB PranaDam (%o/a Areat1in/ tec1niEues0.
Me3ical specialists slo/an one can saD is GimAiAe 3eep Areat1in/. An3 Det t1is a3Cice 1as Aeen
/iCen AD In3ian Spiritualists ri/1t since time immemorial. It is not possiAle to measure t1e eBBects
oB imAiAin/ oB Prana (Vital !orce0 -1ic1 is a %o/ic tec1niEue oB Areat1in/. An3 Det -1at -e can
measure is its /ross reactions) eFtra capacitD /aine3 o Bunction Aetter AD our lun/s) t1e rise in t1e
puriBication Bunction oB our Aloo3) t1e a33e3 capacitD to Blus1 out toFins Brom t1e Ao3D an3
au/mentin/ ones liBe Borce. !or measurin/ all t1is -e are usin/ a Vitalo/rap1) PH Meter an3
Bloo3 $as AnalDLer. 1e Vitalo/rap1 /rap1icallD measures t1e capacitD oB lun/ Aase3 Bunctions
PH Meter analDLes our Aloo3 an3 Bloo3 $as AnalDLer measures our oFD/en) carAonJ3ioFi3e an3
AicarAonate leCels. All t1ese 6 instruments 1aCe Aeen kept in t1e PulmonarD 'epartment. "Cer
1ere recor3s are taken 3o-n re/ar3in/ transBormation oB eCerD air unit enterin/ t1e Ao3D -1ile
in1alin/7eF1alin/) analDses oB /ases present in t1e Aloo3 an3 t1e Aalance oB aci37Aase contents.

As a result oB in3ustrialiLation manD ne- 3iseases 1aCe emer/e3 in t1e past Be- 3eca3es. &e
can saD it is a curse oB mo3ern liBestDle an3 culture. &1en -e in1ale poisonous air enters our
Aloo3 stream. As a result our lun/s cannot BullD eF1ale Cenom (oB 3iseases0 t1at /at1ers in eac1
cell oB our Ao3D. In t1is manner our liBe Borce slo-lD Aut surelD /ets eFtin/uis1e3 an3 3iseases /et
a Bree entrD into our Ao3D. Via %o/a Areat1in/ tec1niEues (PranaDam0 our liBe Borce can Ae ma3e
po-erBul -1ic1 in turn /iCes our Ao3ilD cells enou/1 po-er to counteract /erms) Aacteria etc oB
Carious 3iseases.

1e PulmonarD Researc1 'epartment tries to proCe 1o- 3isease3 lun/s can re/ain /oo3 1ealt1
Cia spiritual practices) PranaDam an3 Borest 1erAs use3 in %aHna 1erapD. 1e Aloo3 oB t1ose -1o
liCe a liBe oB eat) 3rink an3 Ae merrD is Aasic an3 t1eir Areat1in/ is CerD Bast. As a/ainst t1is t1e
Aasic nature oB t1e Aloo3 oB /reat %o/is is si/niBicantlD less an3 t1eir Areat1in/ is CerD slo- an3
serene. It is Aecause oB t1is t1at %o/is maniBest an aura oB 3iCine li/1t calle3 "Has an3 eHas. "ur
researc1 /oal is to proCe t1e scientiBic Aasis oB all suc1 3escriptions Boun3 in ancient teFts.

o3aD t1e Basal MetaAolic Rate (BMR0 is measure3 usin/ scientiBic apparatus. InitiallD Cia
spiritual practices t1e metaAolic Bunctions oB t1e Ao3D are ma3e minimal. 1us t1e amount oB
ener/D use3 up AD our Ao3D is 3ecrease3 si/niBicantlD an3 t1e remnant ener/D is utiliLe3 Bor apt
mental an3 spiritual /oals. 1us t1e BMR apparatus is use3 in our laAoratorD Bor t1is purpose.

"ur researc1 institute is 3eBinitelD not estaAlis1e3 on t1e lines oB a nursin/ 1ome or a pat1olo/ical
laA t1at tests Aloo3) urine) etc to pinpoint Carious 3iseases. 1is is Aecause all arran/ements
ma3e 1ere Bor researc1 stu3ies 1as a more sacre3 an3 eFtraor3inarD purpose. "ur MicroAiolo/D
C1amAer suAtlD eFamines scientiBicallD t1e Aloo3 oB eac1 spiritual aspirant (Sa31ak0 an3 ot1er
Ao3ilD units like urine etc.

A CerD maHor Euestion aske3 AD mo3ern scientiBic researc1 is, 1e 1i/1 rate oB /erms an3 toFins
in t1e 1uman Ao3D is cause3 AD our liBe Borce 3iminis1in/ or is it Aecause t1eir potential to attack
t1e 1uman Ao3D is on t1e rise alarmin/lDN Me3ical scientists are re/ularlD inCentin/ ne-
antiAiotics an3 Caccines to counter attack Carious ailments. An3 Det saD Bor eFample a Caccine is
Boun3 to counterattack Virus A t1e latter ten3s to mutate into a ne- Borm. 1ereBore t1e Caccine
aBter a s1ort Aout oB success is later ren3ere3 re3un3ant. In ot1er cases ne-er Borms oB /erms)
Aacteria etc proliBerate in t1e 1uman Ao3D so as to maniBest a totallD ne- illness. In a33ition to
t1is ne-er Borms oB me3icine simultaneouslD a33 more si3e eBBects in a patients Ao3D. 1ere -as
a time -1en sulp1a an3 c1loromDcin -ere successBullD use3 to counter certain illnesses. But
to3aD 3octors accept t1at t1eD 1aCe manD si3e eBBects an3 1ence 1esitate to a3minister t1em.
1ese me3icines t1at 1aCe GplaDe3 aroun3 -it1 mans liBe Borce are slo-lD losin/ t1eir
eBBectiCeness in t1e min3 oB laDmen t1e -orl3 oCer.

&1at are t1e Aioc1emical c1an/es seen in t1e 1uman Ao3D as a result oB spiritual practices)
%aHna t1erapD usin/ Borest 1erAs) %aHna as1es (B1asma0 etcN All t1is is recor3e3 in t1e
Bioc1emistrD #aAoratorD usin/ Carious apparatus an3 researc1 tec1niEues. 1e main apparatus
use3 is a Calorimeter. !or suAtle analDsis) microscopes oB Carious ma/niBication lenses are Aein/
use3. 1ese apparatus are use3 to Bin3 out t1e inBluence oB %aHna Bumes) Borest 1erAs an3 %aHna
remnants (as1) clariBie3 Autter etc0 on Aacteria) Bun/us etc t1at cause Carious 3iseases. !rom t1is
-e can Bin3 out -1et1er t1e Carious or/ans oB t1e Ao3D are au/mentin/ t1eir capacitD to 3estroD
3isease Aase3 /erms) Aacteria or not. &it1 t1e 1elp oB t1e Calorimeter t1e Carious AioJc1emical
components oB t1e Aloo3 are analDLe3. 1e total Aioc1emical content oB t1e 1uman Ao3D can Ae
recor3e3 AD analDLin/ its urea) su/ar) c1olesterol) enLDme an3 ot1er contents. !iCe Ai/ rooms
1aCe Aeen conCerte3 into a sin/le air con3itione3 laAoratorD Bor t1is purpose.

"t1er rea/ents an3 parallel apparatus are Aein/ use3 to ai3 Burt1er researc1. 1eD are c1emical
Aalance) autoclaCe) 3istillation set) -ater Aat1) 1ot air oCen) isolation c1amAer) centriBu/e an3
t1ermostatic 1ot plate. 1ese are also use3 Bor ot1er researc1 stu3ies in ot1er laAs. 1us t1ese
are t1e instruments in our institute an3 t1e /oals CarD.

Anot1er laA 1as Aeen set up to analDLe t1e contents oB %aHna Bumes. Via "rset7$ramlorens $as
AnalDLers an3 $as C1romato/rap1D tec1niEues Carious /ases in t1e %aHna Bumes are 3etecte3
an3 measure3. &1at are t1e /ross an3 suAtle 3iBBerences Aet-een t1e as1es collecte3 Brom
%aHnas t1at use3 Borest 1erAs an3 t1ose %aHnas -1ic1 use3 Sami31a (-oo30N &1at is t1e
inBluence oB t1ese on Carious Aacteria) toFins etc t1at cause 3iseasesN 1is too is Aein/ 3eeplD
researc1e3 into AD us.

&1at are t1e leCels oB 1erAs in1ale3 Cia %aHna Bumes an3 t1ose imAiAe3 Cia t1e mout1 an3 Aloo3N
o ans-er t1ese Euestions -e 1aCe taken recourse to P1armaco3Dnamic principles alon/ -it1
ot1er testin/ met1o3s.

1e perip1erD oB researc1 is /i/antic an3 its potential unlimite3. IB all t1e tasks are taken up at
one /o it -ill Ae 3iBBicult to attain true BulBillment oB researc1. Hence researc1 3irectors 1aCe
3esi/ne3 a compact plan -1erein all t1e aspects oB t1e 6 main pillars oB spiritual 1ealin/ -ill Ae
coCere3 one aBter anot1er so as to put Bort1 our results in t1e comin/ Dears. &it1in t1is t1e c1ieB
area oB researc1 is t1e analDsis oB 1ormones secrete3 AD en3ocrine /lan3s oB our Ao3D. 1e
Bin3in/s oB 1ormonal Aase3 researc1 are Euite minimal at t1e moment. Mo3ern scientists 1aCe so
Bar 3ealt -it1 onlD t1e /ross aspects oB t1e 1ormonal structure an3 its Bunctions. 1ese
miraculous /lan3s are t1e aut1ors oB increase in Ao3ilD stren/t1) /oo3 1ealt1 oB our /enital
or/ans an3 creation oB a stron/ -ille3 personalitD. Asans (postures oB %o/a0 are suAtle eFercises.
Apart Brom t1is %o/a tec1niEues like Mu3ras) Ban31as) PranaDam) concentration) me3itation etc
stron/lD inBluence 1ormones) /lan3s an3 Naa3is (suAtle nerCes0. 1ese secretions /reatlD
inBluence mans psDc1e) intellect an3 Ao3D. 1ese CerD secretions in3uce ten3erness an3
emotions in t1e Bemale /en3er. As a/ainst t1is secretions in t1e male Ao3D maniBest Ao3ilD mi/1t
an3 tou/1 min3e3ness.

All spiritual practices) reli/ious Co-s7rites an3 austerities are eFecute3 so as to neo create ones
personalitD7c1aracter in a positiCe -1olesome manner. "Cer 1ere emp1asis is not lai3 on
au/mentin/ Ao3ilD stren/t1 instea3 mans suAtle ener/D potential is nurture3 an3 nouris1e3.
&1ic1 center oB t1e 1uman anatomD maniBests -ill po-er) Sankalpa S1akti or t1e po-er oB
resolCe) /reat t1inkin/ an3 3esire to carrD out -1olesome 3ee3sN It is none ot1er t1an t1e pineal
an3 pituitarD /lan3s situate3 in t1e Arain re/ion. #atest researc1 on t1e pineal /lan3 1as /iCen us
inBormation aAout its muscular 3esi/nin/. In or3er t1at t1e stature oB our consciousness maintains
a 1i/1 stan3ar3 t1e leCels oB t1e 1ormone ceratonin secrete3 AD t1e pineal /lan3 too is 1i/1. !or
t1e a3Cancement oB our /enitals ceratonin is kno-n to inBluence t1e pituitarD /lan3. "Cer 1ere it is
important to note t1at iB t1e researc1 Bocus in t1is realm is 3eepene3 Burt1er all t1e mDsterious
coCerin/s oB 1uman consciousness can Ae uneart1e3. %o/a researc1ers correlate t1e Reticular
ActiCatin/ SDstem to t1e Sa1asrar C1akra (suAtle pleFus0 oB t1e Arain. 1is area 1arAors limitless
potential -it1 reBerence to a3Cancement oB consciousness. &e 1aCe Bait1 t1at our researc1
en3eaCor -ill successBullD proCe t1e scientiBic nature oB EFtrasensorD Potential (ESP0 an3 'iCine
Po-ers.

Ra3io ImmunoassaD tec1niEues analDLe minutelD all t1e secretions oB Carious or/ans oB t1e Ao3D.
&e -ill use t1e same to proCe 1o- spiritual practices) reli/ious Co-s7rites) austerities) %aHna
1erapD an3 Mantra C1antin/ actiCate t1ese secretions in a 3esiraAle manner. 1ese in turn
actiCate "Has) eHas) Varc1as an3 all suc1 3iCine potentials7po-ers in t1e 1uman Ao3D.

Mantra Science 1as 3eBinitelD t1ro-n a c1allen/e at mo3ern scientists. Since t1e A3ams A/e it
1as Aeen 3epicte3 as some c1antin/ rite to -ar3 oBB /1osts etc. An3 Det t1e trut1 is t1at S1aA3a
Bra1man or t1e 'iCine &or3 1as unlimite3 potential. It is on t1is Aasis t1at t1e moul3 oB
spiritualitD 1as Aeen cast. ECerDone accepts t1e 3eep import oB music) musical notes (S-ar
#a1iris0) Naa3 Bra1man ('iCine Soun30 etc. It 1as Aeen proCe3 t1at music 3eepens our mental
Bocus an3 concentrates it aptlD. "n t1e ot1er 1an3 noise makes man irritaAle an3 in3uces stress
an3 tension in 1is71er psDc1e. 1e Soun3 -ar -1erein Russia attacke3 Cana3a -it1 inBra
ra3iations is -ell kno-n. Me3ical science AD usin/ soun3 science to cure Carious 1uman ailments
1as in3ee3 reColutioniLe3 t1e Biel3 oB me3ical researc1 an3 cure.
Ancient Ris1is opine t1at soun3s c1ante3 -it1 SamCe3a notes inBluences Carious mDsterious
laDers oB t1e Ao3D in a 3esiraAle manner. 1is in turn actiCates 1ormones suAtle nerCe net-orks
(Naa3is0 an3 Arain re/ion. 1is principle is Aein/ scientiBicallD eFperimente3 upon usin/ an
"scilloscope -1ic1 AD measurin/ soun3 CiArations Bin3s out 1o- it inBluences Carious Ao3ilD
or/ans an3 t1eir Bunctions. 1is researc1 is also ai3e3 AD t1e PolD/rap1. It is a multi c1annel
instrument -1ic1 measures Arain electrical -aCes) suAtle nerCe Blo-s) Aloo3 transport) eDe Aall
moCements etc. 1e EM$ apparatus measures muscular moCements an3 electrical -aCes. EM$
is a part oB PolD/rap1. It measures t1e inBluence oB spiritual practices like me3itation) %aHna
t1erapD) Mantra c1antin/ etc on our Arain) nerCe net-ork) Aloo3 circulation an3 ot1er suAtle
centers oB t1e Ao3D. It 1as Aeen importe3 Brom aAroa3. &e -ill install it in a soun3 prooB AC laA
-1ere researc1 is Aein/ con3ucte3 on Soun3 &aCe 1erapD.

PsDc1olo/ical Researc1 is con3ucte3 in our PsDc1ometrD #aA. SpiritualitD means sacre3
PsDc1olo/D. Mo3ern 3aD PsDc1olo/ists 1aCe so Bar 3ealt -it1 onlD t1e upper laDers oB t1e 1uman
psDc1e. As a/ainst t1is Spiritual PsDc1olo/D 3escriAes t1e psDc1e in totalitD an3 1as eluci3ate3
t1e pat1 oB neo creation oB ones personalitD. "Cer 1ere -e are stu3Din/ t1e psDc1olo/ical make
up oB all spiritual seekers an3 patients suBBerin/ Brom mental 3iseases. 1eir reactions) Ae1aCior)
intellectual capacitD etc is Aein/ stu3ie3 minutelD. 1e apparatus use3 is scientiBic Aut t1e nature
oB researc1 is spiritual. 1is PsDc1iatric #aA 1as Aeen set up to stu3D t1e inBluence oB Alessin/s)
atonements) reli/ious rites) austerities) en3urance) Co-s) Basts) Bra1mac1arDa (seFual
continence Bor spiritual upliBtin/0 an3 %o/a practices on t1e a3Cancement oB mans inner
personalitD.

In t1e Cast /ar3en area oB t1e Bra1maCarc1as Researc1 Institute t1ose 1erAs are /ro-n -1ic1
are use3 in %aHna 1erapD Aase3 researc1 proHects. Visitors Brom ot1er parts oB In3ia an3 all
corners oB t1e -orl3 can come an3 1aCe a look at all t1ose rare Borest 1erAs actuallD /ro-n AD us
-1ic1 so Bar -ere merelD 1ear3 oB AD t1em or rea3 in Aooks. Stu3ies on plants an3 AioJc1emicals
are Aein/ stu3ies in our laA. 1is inColCes eFposin/ Carious plants to %aHna Bumes) ener/D)
atmosp1ere an3 ener/D t1at maniBests -1en collectiCe Mantra C1antin/ is eFecute3. A Botanical
#aA 1as Aeen set up to stu3D plant oriente3 3iseases an3 eBBects oB %aHna tec1niEues on /erms
t1at inBlict 3iseases on plants too are Aein/ scientiBicallD stu3ie3. "n t1e terrace area oB our
institute a /lass 1ouse 1as Aeen constructe3 alon/ -it1 a /reen 1ouse. 1is 1as Aeen 3one so as
to create a total scientiBic atmosp1ere Bor researc1 stu3ies.

1e ElectromDo/ram measures t1e electrical inBluence on muscles -1en in a relaFe3 state. 1e
Solar Heater is a sDmAol oB t1e material pro-ess oB SaCita $o33ess. Scientists 1aCe ma3e use oB
solar ener/D in Carious -aDs (-orkin/ oB mac1ines etc0. o3aD -it1 t1e Bear oB oil 3epletin/ t1e
onlD alternatiCe source oB material ener/D is solar ener/D. In3ian SpiritualitD 1as all alon/
3iscusse3 t1e spiritual mi/1t oB t1e sun. In t1e $aDatri Mantra a praDer is ma3e to SaCita
$o33ess Aeseec1in/ Her to /iCe an intellect -it1 sacre3 inspiration. !or SaCita Aase3 spiritual
practices a separate 1all 1as Aeen set up. "ur Institute is settin/ up a Solar BatterD C1ar/er)
Cooker) Heater an3 an Air Con3itionin/ Plant on t1e terrace to /au/e t1e material potencD oB
SaCita (Sun0. "ur Institutes aim can Ae laAele3 as amaLin/ simplD Aecause -e are researc1in/
into Aot1 t1e material an3 spiritual pro-ess oB t1e ra3iant sun.

At t1e main entrance oB our Institute an eFotic eF1iAition room 1as Aeen set up. "Cer 1ere -ell
traine3 Colunteers eFplain to our reCere3 Cisitors t1e Carious researc1 actiCities un3ertaken AD t1e
Institute trou/1 t1e me3ium oB p1oto/rap1s an3 tec1nolo/D. 1is miniature Borm oB our /i/antic
laAoratorD an3 researc1 institute leaCes an in3eliAle mark in t1e psDc1e oB our Cisitors -1ic1
-oul3 inspire t1em to Hoin in our sacre3 mission.

"ur researc1 institute 1as taken up a CerD sacre3 task oB 3eep import -1erein Aot1 materialism
an3 spiritualism are 3ealt -it1 on an eEual Bootin/. &e 1umAlD inCite /reat intellectuals) scientists)
p1ilosop1ers) t1inkers etc Brom all corners oB t1e /loAe to Cisit our institute an3 contriAute in our
researc1 en3eaCor. &it1 our limite3 means -e 1aCe commence3 our 1umAle eBBort -1erein -e
-is1 t1at a point oB conBluence is reac1e3 Aet-een t1e precepts oB /reat Ris1is oB Dore an3
to3aDs /i/antic pro/ress ma3e AD mo3ern scientiBic researc1. 1us suc1 a compact pat1 can Ae
lai3 3o-n Bor to3aDs 3emeane3 state oB -orl3 1umanitD -1erein societD is neo create3) all roun3
a3Cancement rules t1e roost an3 t1at t1e Boun3ation stone oB eternal peace an3 Aliss is lai3 3o-n
Bor -orl3 -ell Aein/. &e reEuest scientists t1e -orl3 oCer to trD an3 un3erstan3 t1e all
encompassin/ nature oB our researc1 tar/et. In t1is manner t1eD too can moul3 t1eir researc1
like-ise an3 t1us 1elp -orl3 1umanitD aCail t1e /reat utilitD aspects oB ancient spiritual tenets
-1ic1 so Bar 1aCe Aeen looke3 3o-n upon in 3is3ain simplD Aecause its scientiBic Aasis 1as not
Aeen put Bort1 in an appropriate manner. SuAtle AeneBits t1at can Ae eFperience3 are so cosmic in
nature t1at an or3inarD laDman can attain eFtraor3inarD /reatness. 1ere -as a time in In3ian
HistorD -1en it -as akin to a /ol3 mine oB /reat saints an3 Si31as an3 -as kno-n to Ae
preceptors ($urus0 oB t1e entire -orl3. Hence our researc1 en3eaCor is aime3 at reHuCenatin/ t1at
ancient /lorD in a AeBittin/ manner. No 3ouAt t1e Buture is Bull oB 1ope an3 eCerD proBoun3 t1inker
oB t1is -orl3 can eFperience it.





CHAPER =

HE PHI#"S"PH% AN' S"CIA# ASPECS "! MANS RI$HE"US 'UIES


"AHects oB utilitD Calue AeneBit mankin3 onlD -1en its nature) EualitD an3 application are kno-n AD
us. IB t1eD are not utiliLe3 aptlD or iB -e Bor/et its met1o3 oB apt usa/e it -ill not AeneBit us at all. IB
-e are una-are oB -1D t1eD -ere create3 i.e. -1at lack -as it suppose to BulBill its special
Eualities -ill remain untappe3. 'ue to a lack oB its proper un3erstan3in/ its utilitD Calue Aecomes
a Euestion mark an3 manD a times instea3 oB AeneBitin/ us it Aecomes a source oB 3an/er. "n
t1is CerD premise t1eD are laAele3 as useless. It is onlD -1en 3esiraAle Eualities actuallD eFist in
Carious oAHects an3 are use3 optimallD -ill t1eD maniBest a -1olesome inBluence. 1us t1ese
oAHects -ill come in Co/ue an3 -ill Ae accepte3 AD one an3 all.

1e same 1ol3s true Bor reli/ion7spiritualitD. All /reat scriptures oB t1e -orl3 proclaim its supreme
nature an3 3eep import. 1eD 3escriAe in manD places t1e miraculous results oB imAiAin/
reli/ious tenets. 1ese 3escriptions are not -it1out reason. An3 Det all t1is is possiAle onlD -1en
its true nature an3 aim is 3eeplD un3erstoo3) its spiritual p1ilosop1D Ae 3eeplD imAiAe3 an3 t1e
p1ilosop1ical tenets oB reli/ion can Ae use3 in ones 3aD to 3aD social transactions. "nlD t1en -ill
t1eD Aear Bruit as 1as Aeen 3escriAe3 in t1ese sacre3 reli/ious teFts t1e -orl3 oCer.

1e aim oB reli/ion is to make our liCes sacre3 an3 sprea3 1uman Calues. "n a t1eoretical leCel it
is encoura/e3 CociBerouslD AD all reli/ions. 3espite t1is CerD Be- people realiLe t1e Aasic Eualities
reEuire3 to marc1 a1ea3 on t1is pat1 an3 so as to attain a 3esire3 /oal. Various reli/ious sects
are AusD au/mentin/ t1e numAer oB t1eir Bollo-ers an3 teac1in/ t1em mere superBicial reli/ious
rites7rituals. 1us it is a Ai/ Euestion mark -1et1er mankin3s psDc1e can Ae ren3ere3 taintless in
t1is manner. Various reli/ious sects are at lo//er1ea3s -it1 one anot1er Aecause eac1 AelieCes
t1eir rite7ritual to Ae supreme. In t1is manner t1eir Bollo-ers remain totallD i/norant re/ar3in/ t1e
true un3erlDin/ spiritual p1ilosop1D oB t1eir respectiCe reli/ions. 1e Aasic Eualities oB eac1 oAHect
s1o- t1eir inBluence in an eEual manner in Carious settin/s. No 3ouAt iB t1ere is a c1an/e in t1eir
enCironment an3 place oB actiCitD a little Ait oB 3iBBerence 1ere an3 t1ere can Ae perceiCe3 an3 Det
t1eir Aasic c1aracteristic can neCer un3er/o a total c1an/e eit1er -aD. 1e principles oB utiliLin/
Carious oAHects are suc1 tat t1eD are uniBormlD applicaAle in 3iBBerent places. &1en t1eD are
a31ere3 to aptlD 3esire3 results are oAtaine3. Bet-een a ne/atiCe an3 positiCe pole Blo-s an
electrical current. Not1in/ in t1is -ire can Ae leBt out. A scientist maD Aelon/ to anD countrD) t1e
nation too maD Ae anD Det iB electricitD is to Ae /enerate3 a positiCe an3 ne/atiCe pole is
necessarD. 1ere maD Ae 3iBBerences as Bar as t1e -ires are concerne3 Aut t1e scientiBic la- oB
electricitD /eneration can neCer c1an/e. 1e principle oB electricitD Blo-in/ Aet-een a ne/atiCe
an3 positiCe pole is cosmic an3 eternal in nature. &it1out a31erin/ to it) it -ill Ae impossiAle to
/enerate electricitD. &it1in t1e la-s oB Material Science t1ere is no limitation as Bar as space an3
circumstances are concerne3. In eCerD place t1eD are accepte3 in an eEual manner. 1e soun3s
an3 Cisual scenes 1ear3 an3 seen on ra3io an3 V are Aase3 on certain principles oB a
transmission net-orkin/. 1e la-s7principles oB makin/ rockets) releasin/ t1em in inter stellar
space etc are one an3 t1e same eCerD-1ere. 1ere maDAe 3iBBerences as Bar as t1e materials
use3 in t1eir creation Aut not its un3erlDin/ Borm an3 process oB manuBacturin/. So t1e /ist oB t1is
3iscussion is t1is t1at t1e principles oB Material sciences are accepte3 AD scientists all oCer t1e
-orl3 in unison. As a result t1eD are sai3 to Ae apt an3 useBul too.

!rom t1e stan3point oB a G/oal all reli/ions are eEual. 'espite t1is 3iBBerences are perceiCe3
Aet-een t1em at eCerD step. 1e main reason -1D t1is 1appens is t1at Bollo-ers oB all reli/ions
-it1out eFception completelD Bor/et t1e Bun3amental principles an3 p1ilosop1D oB t1eir respectiCe
reli/ions. !or a laDman superBicial rites an3 rituals) mo3e oB 3ressin/ etc is t1e Ae all an3 en3 all
oB 1is reli/ion. IB -e intenselD Dearn to oCercome t1ese 3iBBerences oB opinions an3 1elp people
imAiAe reli/ion in t1eir 3aD to 3aD liCin/ it Aecomes imperatiCe t1at a 1ealt1D an3 sacre3lD
transBorme3 reli/ion Ae place3 in Bront oB -orl3 3eniLens. 1us it is important t1at t1e
Bun3amental p1ilosop1D oB eCerD reli/ion Ae place3 in Bront oB eCerD 3eCotee. 1eD must Ae
motiCate3 an3 inspire3 to imAiAe t1ose eternal an3 cosmicallD accepte3 reli/ious7spiritual
principles -1ic1 are -1ole1earte3lD accepte3 AD eCerD reli/ion oB t1e -orl3.

In realitD t1ere is onlD one reli/ion an3 t1at is t1e HUMAN RE#I$I"N. &1at is its aimN 1e
ans-er is sprea3in/ oB 1uman Calues in t1e -orl3. 1is is possiAle to ac1ieCe onlD iB reli/ious
p1ilosop1D is ma3e easilD aCailaAle to t1e common man in its pristine puritD. 1ese principles
s1oul3 Ae imAiAe3 in ones 3ailD liCin/ so as to puriBD an3 maniBest a /reat c1aracter. Ho- useBul
is reli/ious p1ilosop1D -1en imAiAe3 in ones 3aD to 3aD social proBessional an3 ot1er
transactionsN 1is Euestion must Ae 3eeplD me3itate3 upon an3 once true un3erstan3in/ 3a-ns
in t1e psDc1e man s1oul3 imAiAe it in its sacre3 Borm an3 t1us not onlD -ill 1uman /lorD Ae
protecte3 Aut t1at t1e true /oal oB 1uman liBe too -ill Ae attaine3.

ECerD t1in/ an3 oAHect 1as its principle an3 o-n c1aracteristic. As lon/ as t1at oAHect keeps
maniBestin/ it) it remains useBul. Ere it is lost not onlD 3oes t1at t1in/ Aecome useless Aut at times
it can proCe to Ae 3an/erous too. Suppose Bire loses its 1eat an3 li/1t) it -ill Ae eFist as as1 an3
t1e latter -ill Ae oB no use to us. In Bact t1is as1 -ill 1aCe to Ae 3iscar3e3 else it -ill sprea3 its rot
eCerD-1ere. 1e same principle 1ol3s true Bor mankin3. Mans t1inkin/ an3 social Ae1aCior
s1oul3 Ae in tan3em -it1 t1e principles oB 1uman nature. IB a Doun/ man Ae1aCes like a 5 Dear
ol3 c1il3 1e -ill Ae scoBBe3 at. Man Aein/ t1e crest He-el oB creation is reEuire3 to perBorm certain
3uties an3 s1oul3er important responsiAilities. It is 1is prime 3utD to maintain a /reat an3 taintless
c1aracter. "nlD t1en can 1uman /lorD Blouris1 eternallD. It is 1is responsiAilitD to see to it t1at 1e
maintains /oo3 relations -it1 creatures an3 oAHects 1e comes in contact -it1. He s1oul3 make
apt an3 -1olesome use oB t1em. Human reli/ion 1as to c1ieB aspects CiL. 3utD an3 responsiAilitD.
IB 1e imAiAes t1ese optimallD HoD an3 pro/ress -ill Ae 1is Bor keeps sake. "n t1e ot1er 1an3 -1en
1e Bails in t1is respect not onlD 3oes sorro- come uninCite3 at 1is 3oorstep Aut t1at 1e sprea3s
sorro- in t1e liCes oB ot1ers too. Hence it is most reEuire3 t1at man liCes responsiAlD an3
perBorms 3uties 1onestlD Bor maniBestin/ peace an3 HoD eCerD-1ere. IB eCerD in3iCi3ual liCes t1us
societD -ill AeneBit an3 -orl3 -ell Aein/ -ill t1en Aecome a Bore/one conclusion.

'utD is classiBie3 in 5 -aDs, "ne is our t1inkin/ an3 t1e secon3 is our c1aracter or personalitD.
1inkin/ is spiritual in nature an3 c1aracter reColCes aroun3 et1ics. "ur psDc1e encompasses our
AelieBs) aspirations) Bait1) 1aAits an3 sentiments. 1is is t1e CerD Bount oB 1uman eFistence. It is
-it1 its inspiration t1at t1e moul3 oB our t1inkin/ process is cast. It is calle3 C1itta or psDc1e.
PsDc1e means t1e leCel oB our consciousness. In ot1er -or3s it can also Ae calle3 Bait1. It
controls our min3 an3 intellect. "ur intellect is 3esi/ne3 on t1e Aasis oB our e3ucation) stu3D
en3eaCor) eFperience an3 atmosp1ere. "ur min3s ima/ination capacitD an3 our Arains 3ecision
makin/ capaAilitD are CerD muc1 controlle3 AD our eFternal e3ucation (sc1ool) colle/e etc0 an3
stu3ies. An3 Det its oCerall 3irection is /iCen AD t1e psDc1e. 1us t1e min3 an3 intellect take up a
particular task onlD on t1e inspiration oB t1e psDc1e (Antakarana0. Hence it is clear t1at our
p1Dsical Ao3D is Hust an instrument or me3ium. 1e min3 controls it in totalitD. It 3irects all Ao3ilD
an3 ot1er moCements. "ur eDes maD perceiCe p1Dsical moCements Aut kno- Bor sure t1at it is t1e
min3 -1o is t1e 3irector.

&it1in t1e psDc1e rest our aspirations -1ic1 in turn 1arAor inBinite *usanskaras or tainte3 psDc1ic
imprints spannin/ oCer innumeraAle preCious incarnations7Airt1s. In t1is material -orl3 animalistic
or AeastlD ten3encies an3 actiCities ten3 to rule t1e roost. Hence it Aecomes imperatiCe t1at
1uman t1inkin/ Ae transBorme3 sacre3lD. 1is reEuires -ar3in/ oBB oB narro- t1inkin/ alon/ -it1
mental taints an3 replacin/ t1em -it1 -1olesome t1inkin/. SpiritualitD is not1in/ Aut a total
positiCe transBormation oB 1uman Bait1 an3 t1ou/1t process. aints t1at 1aCe entere3 t1e 1uman
psDc1e in a Ai/ -aD nee3 to Ae remoCe3 an3 in its place /reatness t1at maniBests 1uman /lorD
reEuires to Ae reinstate3 BirmlD. 1is in3ee3 is true 1uman culture. &e must 3eeplD un3erstan3
t1at Spiritual P1ilosop1D 1as Aeen create3 solelD -it1 t1e aim oB puriBDin/ an3 makin/ sacre3 t1e
CerD recesses oB our soul an3 psDc1e. Ve3as) Upanis1a3s an3 ot1er reli/ious tenets -ere
create3 solelD Bor t1is /reat purpose. 1us all reli/ious scriptures oB t1e -orl3 AasicallD or3ain its
Bollo-ers to /iCe up mental taints an3 instea3 imAiAe -1olesome Eualities like selBless serCice to
t1e -orl3) 1onestD) et1ics) commitment) accountaAilitD etc. An intellectual eBBort is ma3e -1erein
AD stu3Din/ /reat scriptures an3 listenin/ to 3iscourses oB /reat saints) mans Bait1 is ma3e to
transBorm Bor t1e Aetter. 1e p1ilosop1D oB all reli/ions 1as t1is CerD aim in min3. Sa31ana or
spiritual practices CerD ArieBlD put inColCes in3ucin/ mans consciousness to /iCe up taints an3
instea3 imAiAe sacre3 c1aracteristics -1ic1 /loriBD all mankin3. In ot1er -or3s it is t1e immense
eBBort ma3e AD our psDc1e to imAiAe sacre3 sentiments an3 -1olesome 1aAits so as to reac1 t1e
pinnacle oB /reatness. o attain t1is manD met1o3s are in Co/ue. 'ue to t1e estaAlis1ment oB
Carious reli/ious sects) Carious mo3es oB spiritual practices 1aCe come into Aein/. An3 Det t1e
un3erlDin/ aim oB all t1ese are one CiL. raisin/ our consciousness to /reat 1ei/1ts oB noAilitD an3
renouncin/ mental taints -1ic1 oAstruct our c1aracter Brom aspirin/ 1uman /lorD. In a nuts1ell
one can saD t1at spiritualitD is an a3miFture oB p1ilosop1D (t1eorD0 an3 spiritual en3eaCor
(practical0. It is on t1is CerD Aasis t1at t1e entire conscious arena ma3e up oB t1e psDc1e) t1ou/1t
process an3 c1aracter is ma3e culture3 an3 sacre3. &it1in t1is realm t1e G3os an3 3onts too are
at -ork. %o/a practices an3 penance too 1aCe t1is CerD aim in min3. %o/a transBorms our AelieBs
an3 t1inkin/ Bor t1e Aetter an3 austerities puriBD our 1aAits.

1e suAtle aspect oB mans 3utD is to 3eeplD imAiAe spiritual p1ilosop1D so t1at t1e leCel oB our
consciousness is raise3. 1e ot1er eFternal aspect oB 3utD is to au/ment /oo3 Eualities) actions
an3 c1aracter in our inner personalitD an3 t1us reac1 pinnacles oB /reatness. Past preHu3ices an3
Aias si/niBicantlD oAstructs t1e imAiAin/ oB -1olesome 1aAits. Animalistic ten3encies are all t1e
time on t1e pro-l. 1eD nee3 to Ae oCercome totallD Cia et1ics an3 principles. It inColCes
oAserCin/ reli/ious Co-s) 3iscipline) masterD oB t1e selB an3 control oB t1e min3. It is onlD -1en
our Eualities) actions an3 c1aracter Bollo- et1ics implicitlD t1at t1eD /et transBorme3 into
/reatness. &e must realiLe t1at mere transBormation oB our t1inkin/ -it1out reBormin/ our actions
etc -ill not 3o muc1 /oo3 to us. 1is is Aecause 3espite our t1inkin/ Aein/ /reat our tainte3
aspirations an3 1aAits can create our 3o-nBall. In Bact t1ere are manD preac1ers in t1is -orl3 -1o
talk oB 3iCinitD etc Det t1eir min3 leans to-ar3s 3is1onestD) /ree3) corruption etc. Hence our
personalitD can attain a total transBormation onlD -1en it is GpressuriLe3 to 3-ell -it1in t1e
Aoun3arD oB et1ics an3 spiritual 3iscipline. 1us compact soul pro/ress can Ae attaine3 onlD
-1en Aot1 t1e aspects oB mans innate 3utD CiL. imAiAin/ oB spiritual p1ilosop1D an3 our Eualities)
actions an3 1aAits are transBorme3 sacre3lD. SpiritualitD laDs eEual emp1asis on Aot1 spiritual
practices an3 selB control. Bot1 are like 5 -1eels oB a cart an3 1ence -1en t1eD moCe in tan3em
t1e HourneD on t1e pat1 oB /reatness Aecomes smoot1. 1is is calle3 Eternal Spiritual En3eaCor.

1e ot1er aspect namelD s1oul3erin/ ones responsiAilities 1elps man attain /lorD -1erein Birst it
un3er/oes ripenin/ an3 t1en it Aecomes part an3 parcel oB ones CerD inner Aein/. 1is is t1e
social aspect oB an in3iCi3uals liBe. 1e leCel oB our Ae1aCior an3 transactions -it1 ot1ers 3eci3es
-1at results -ill accrue. IB our social Ae1aCior is oAnoFious t1e Bruits -ill Ae Aa3 not onlD Bor t1at
person Aut t1ose connecte3 to 1im71er also. IB our Ae1aCior is /entlemanlD ot1ers -ill cooperate
-it1 us an3 t1us t1ere -ill Ae true HoD all aroun3. Hence not onlD s1oul3 our t1inkin/ Ae /reat in
stature Aut t1at our actions an3 Ae1aCior in societD too s1oul3 Ae -1olesome an3 pure.

$oo3 Ae1aCior an3 pious actions 1aCe manD aspects. "ne is t1at -1ic1 is eFecute3 -it1 1uman
Aein/s an3 ot1er creatures. 1e ot1er is -it1 relation to apt an3 -1olesome usa/e oB material
oAHects. &1olesome contact nee3s to Ae estaAlis1e3 -it1 creatures an3 appropriate usa/e oB
oAHects must Ae emp1asiLe3 upon onlD t1en can our social) proBessional liBe attain a /reat stature.
1is is t1e aspect oB mans responsiAilitD. 1is process is name3 Carie3lD like /oo3 Ae1aCior)
etiEuette) 3iscipline etc an3 it is in relation -it1 1o- -e Ae1aCe -it1 t1ose -1om -e come in
contact on a 3ailD Aasis. IB t1is is i/nore3 man Ae1aCes like a 1uman Aeast an3 1ence at eCerD
step in 1is liBe 1e Baces opposition) 3o-nBall an3 c1aos. ECerD action 1as an eEual an3 opposite
reaction. IB Dou t1ro- a rock piece in -ater) -ater 3rops 1url Aack at Dou. "r iB it is t1e sea) -aCes
-ill 3eBinitelD rise Brom it. Ba3 Ae1aCior -it1 ot1ers creates 3iscomBort Bor t1em an3 it is a sure
-aD oB insultin/ an3 1urtin/ t1em. 1eD 1ence out oB 3iscontent oppose Dou an3 seek reCen/e.
"n t1e ot1er 1an3 /entlemanlD Ae1aCior is Dearne3 Bor an3 approCe3 oB AD one an3 all. People
eFperience HoD an3 comBort as a result. Hence t1eD cooperate -it1 Dou an3 return Dour /oo3
Ae1aCior -it1 selBless loCe Bor Dou. $oo3 Ae1aCior ec1oes in t1e Borm oB HoD an3 peace Bor t1e
3oer oB /oo3 actions. $entlemanliness is t1at inBinite Cault -1ic1 -1en /iCen to ot1ers is returne3
AD t1e latter alon/ -it1 a 1an3some interest. "B course 1ere an3 t1ere rare eFceptions 1aCe Aeen
seen -it1out 3ouAt. &ise people opine t1e -orl3 oCer t1at t1ose -1o 1aCe 3eeplD imAiAe3
3iscipline) /entlemanliness an3 pious Ae1aCior in t1eir proBessional7social liCes attain t1at secret
keD -1ic1 t1ro-s open -i3e t1e 3oor oB material an3 spiritual prosperitD. ImAiAin/ sacre3ness
3estroDs 3emonic Ae1aCior -1ic1 is like an aFe t1at cuts t1e CerD le/ oB t1e one -iel3in/ it. 1us
-e can oCercome opposition) striBe an3 poCertD in our liCes. It is t1e responsiAilitD oB eCerD 3eep
t1inkin/ -orl3 in3iCi3ual to see to it t1at 1is71er Ae1aCior -it1 ot1ers is -1olesome an3 et1ical
an3 t1at ones actions must ooLe -it1 t1e Bra/rance oB 1uman an3 spiritual Calues. &e must
al-aDs rememAer t1is an3 make it a CerD part an3 parcel oB our soul. !urt1er it must Ae nurture3
an3 nouris1e3 AD actuallD actin/ -1olesomelD on a 3ailD Aasis.

!rom manD an/les it is imperatiCe t1at material oAHects Ae utiliLe3 -1olesomelD) appropriatelD
an3 aptlD. "AHects Boun3 in t1is cosmos are t1e -ealt1 oB all -orl3 Aein/s. InBinite Aein/s are
nouris1e3 an3 nurture3 AD t1em. Ere it is use3 -1en least reEuire3 or is 1oar3e3 or is misuse3 in
a AomAastic an3 arro/ant manner t1e oACious result -ill Ae t1at t1ose creatures -1o nee3 t1em
t1e most 1aCe to eFperience a lack. IB a certain numAer oB people -aste Boo3 pro3ucts pro3uce3
manD in t1is -orl3 -ill starCe nee3lesslD. Man -orks 1ar3 3ailD to earn -ealt1 an3 -it1 its 1elp 1e
AuDs Boo3 Bor sustenance. Hence iB 1e AuDs more Boo3 t1an necessarD kno- Bor sure 1is 1ar3
-ork 1as /one in Cain.

Misuse Hust 3oes not mean -asta/e Aecause it also means mismana/e3 usa/e or total apat1D
to-ar3s it or not maintainin/ t1em appropriatelD. IB t1is is t1e case oAHects peris1 -aD AeBore t1eir
GeFpirD 3ate an3 like 3iseases it cannot proCe its useBulness optimallD. &ailin/ alou3) insultin/
ot1ers an3 /ettin/ rains oB insults t1eD proCe 3ire Bor t1ose consumin/ or utiliLin/ t1em. 1ose
-1o are responsiAle Bor t1is sorrD state oB aBBairs inCite Alasp1emD Bor t1emselCes an3 t1ose -1o
are in ca1oots -it1 t1em. 1eD Aecome ima/es oB aAHect s1ame in societD. 1is is Aecause t1e
ener/D an3 intellect reEuire3 in t1e pro3uction oB materials /oes in Cain -1en t1e oAHects peris1
prematurelD. *eepin/ in min3 suc1 3ire conseEuences it is t1e nee3 oB t1e 1our to oAstruct
-asta/e an3 misuse oB materials. Instea3 emp1asis s1oul3 3eBinitelD Ae lai3 on apt utiliLation oB
oAHects -it1out -astin/ or causin/ 1arm to t1em.

Mans Ao3D 1arAors a limite3 measure oB liBe Borce. 1ere is also a limit up to -1ic1 it can Ae
au/mente3 an3 utiliLe3. 1ose -1o keep t1ese limitations in min3 enHoD t1eir -ealt1) pro/ress in
liBe an3 Aecome /loriBie3. As a/ainst t1is t1ose -1o err AD i/norin/ t1ese limitations perBorm
actions akin to slas1in/ t1e tummD oB a 1en t1at laDs /ol3en e//s an3 t1us a state oB Aemoanin/
is t1eir lot. Re/ular -ork outs keep our Ao3D Bit71ealt1D an3 re/ular stu3ies7rea3in/ keeps our
intellect s1arp an3 Arilliant. An3 Det one must not cross t1e limits oB eFercisin/ an3 stu3ies. IB
t1ese limits are crosse3 t1e Ao3D Aecomes ill an3 t1e intellect Aecomes tense an3 stressBul. It 1as
Aeen seen t1at t1ose -1o oCer utiliLe t1eir p1Dsical an3 mental stren/t1 Aecome prematurelD
-eak) a/e3 an3 stresse3 out (Aurnin/ out0.

VerD muc1 akin to t1e 1uman liBe Borce Mot1er Natures (Prakriti0 material -ealt1) -ork potential)
utilitD capacitD an3 its enHoDment 1as certain limitations. IB onlD man respects t1ese limitations AD
not crossin/ t1eir perip1erD cosmic actiCities -ill Bunction -it1out 1itc1es Bor eons to come. 1is
-ill t1us 1elp all creatures oB t1e -orl3 to use natures -ealt1 Bor a lon/ time span in Buture. It -ill
1elp t1is creation oB $o3 to -ork smoot1lD an3 1elp Aein/s in sustainin/ t1emselCes -it1out
/litc1es. IB instea3 oB t1is /ree3 in3uces mankin3 to 1unt an3 enHoD natures -ealt1 muc1 more
t1an -1at 1e reEuires -ill 3estroD nature an3 t1us cosmic actiCities -ill Ae 1it Aa3lD. Not onlD
nature Aut mankin3 an3 ot1er creatures -ill a/e prematurelD an3 t1us -ill Ae en/ulBe3 AD 3eat1
-1ile Det in t1eir Gprime. Alon/ -it1 t1is t1e liBe Borce oB all liCin/ Aein/s an3 materials reEuire3 AD
t1em too -ill 3eplete -it1 alarmin/ spee3. Hence Aot1 t1ese situations -ill Ae 3ire 3estinD Bor all
-orl3 creatures. In or3er to ensure t1at mans psDc1e aAstains Brom /ree3 an3 t1e lure oB
1oar3in/ 1e s1oul3 e encoura/e3 to imAiAe t1e reli/ious tenet oB lea3in/ a liBe oB simple liCin/ an3
1i/1 t1inkin/. He must aAstain assi3uouslD Brom -astin/ Hust aAout anDt1in/ an3 t1us /iCe
opportunities to ot1ers to enHoD t1eir s1are oB material oAHects.

ABter trulD un3erstan3in/ t1e 8 parts oB apt imAiAin/ oB reli/ion it Aecomes crDstal clear t1at 1o-
/reat -orl3 t1inkers oB Dore 1a3 cast t1e moul3 oB its p1ilosop1D in a Barsi/1te3 manner. Scriptural
sc1olars 1a3 lai3 3o-n t1e et1ics Aase3 G3os an3 3onts principles simplD so t1at /oo3-ill an3 a
sense oB Arot1er1oo3 preCails Aet-een all -orl3 Aein/s in a 1ealt1D manner. BD 3oin/ t1is t1eD
ensure3 t1at internal striBe an3 tension Aet-een t1em -as aCoi3e3 Brom t1eir CerD Bount.
&1olesome an3 apt usa/e oB material oAHects is as important as encoura/in/ oneness an3
Arot1er1oo3 Aet-een all -orl3 Aein/s. 1e p1ilosop1D oB t1e 1uman reli/ious principle an3 its
eFecution in 3aD to 3aD liBe rotates on t1is CerD aFis.







CHAPER >

A C#EAR PICURE "! HE 8 #E$S "! RUE RE#I$I"N

Human liBe is Aoun3 AD inner 3uties an3 eFternal responsiAilities. In or3er t1at 1uman /reatness
proliBerates in Aot1 t1ese areas culture an3 ciCiliLations 1aCe come into Aein/ -1ic1 laD 3o-n t1e
G3os an3 3onts oB t1inkin/ an3 c1aracter carCin/. Culture is internal) CiCilitD is eFternal)
SpiritualitD is internal an3 Et1ics is eFternal. Spiritual aims are attaine3 Cia its p1ilosop1D an3 a
3iscipline3 c1aracter 1elps in a31erence oB et1ics. 1e perip1eries oB all reli/ious precepts t1at
inBluence 1uman /lorD in a Ai/ -aD are limite3 to t1ese 5 aspects. It 1as alrea3D Aeen sai3 t1at
t1e inner core oB reli/ion is spiritualitD an3 its outer s1ell is -1olesome social Ae1aCior lace3 -it1
et1ical actiCities. 1ese are t1e 8 pillars oB reli/ion. IB anDone reEuires more claritD on t1ese t1e
Bollo-in/ para/rap1s can 3o t1e nee3Bul.

40 SPIRIUA#I%, rue spiritualitD eFists -1ere t1e psDc1e ooLes -it1 sacre3 AelieBs) Bait1s)
aspirations) sentiments) Lest an3 1aAits. 1e Bount or root source oB mans personalitD an3
c1aracter lies 1ere. It is t1at inspiration -1ic1 /iCes 3irection to t1e min3s t1inkin/ process. IB
preHu3ices eFist t1eD result in ima/inations) ar/uments an3 lo/ical prooB. 1ese in turn 1elp t1e
intellect to take inBorme3 3ecisions. 1e Arain oAeDs comman3s emanatin/ Brom t1e 3eep
recesses oB our psDc1e. It Bin3s -aDs oB BulBillin/ t1at -1ic1 is pleasuraAle) it Bin3s solutions Bor
Carious proAlems an3 t1us comman3s t1e Ao3D to act as per t1e 3irections oB t1e inner psDc1e.

In a nuts1ell -e can saD t1at t1is inner 3esi/nin/ oB t1e psDc1e 3eci3es mans past 1istorD)
en3eaCors oB t1e present an3 3estinD oB Buture times. 1is 3esi/nin/ 1elps us measure mans
inner stature. It is as a reaction oB t1is area t1at ot1er in3iCi3uals approac1 us as Boes or Brien3s.
1is is t1e Bocal point t1at 3eci3es t1e 3irection oB mans liBe. "n its Aasis man eFperiences a
3o-nBall or ot1er-ise) HoD or sorro- an3 success or Bailure. Spiritual p1ilosop1D came into
eFistence solelD Bor t1e purpose oB oCercomin/ 3emonic ten3encies oB t1e psDc1e Brom t1eir CerD
roots an3 replacin/ t1em -it1 sacre3 Eualities like 3iCine -is3om etc.

Spiritual p1ilosop1D is t1e Boun3ation stone oB attainin/ spiritual /ran3eur7/reatness. 1e /i/antic
moul3 oB Bra1ma Vi3Da ('iCine &is3om0 1as Aeen cast so as to attain t1is 3iCine /lorD. 1e
Bun3amental aim oB precepts t1at talk oB $o3) soul) 3emi/o3s) ot1er -orl3) 1eaCen) reincarnation)
Bruits oB ones actions) salCation) 1ell) liAeration) emancipation) 3eCotion) spiritual practices) Si31is
('iCine Po-ers0 etc. is to 3issua3e man Brom imAiAin/ lo-lD aspirations an3 instea3 aspire Bor
1i/1er peaks oB 1uman /lorD. !or t1is Carious reli/ions or3ain mankin3 to aAsorA sacre3 t1inkin/
an3 act et1icallD in t1eir 3aD to 3aD -orl3lD transactions.

1e Bun3amental Aasis oB spiritualitD is reBine3 Bait1. rue Bait1 is certainlD not t1e Bi/ment oB ones
-aD-ar3 ima/ination. It s1oul3 not Ae laAele3 as G3ouAt. Hence spiritual precepts are /iCen a
soun3 Bootin/ AD /iCin/ prooB in t1e Borm oB Carious scriptural inHunctions) /reat speec1 oB Ris1is)
saints etc) 3iCine inspirations) $o3s comman3s) 3iscourses an3 mDt1olo/D. It is leBt to Spiritual
P1ilosop1D to proCe all t1is Cia lo/ic) precepts an3 soun3 ar/uments.


50 EHICS AN' APPR"PRIAE BEHAVI"R, &1olesome Ae1aCior encompasses
oAserCations oB et1ics) inte/ritD etc in ones proBessional an3 social liBe. 1e c1ieB aim oB all
reli/ious scriptures is to make la-s Aase3 on et1ics) i3eals etc. Smritis (In3ian scriptures0 1aCe
3etaile3 mans inner an3 eFternal (social0 3uties an3 responsiAilities. It can Ae sai3 to Ae a Co- or
resolCe oB imAiAin/ sacre3 actions an3 3uties. 'utD is emp1asiLe3 upon an3 ri/1ts are sai3 to Ae
secon3arD. !urt1er mankin3 is ur/e3 to i/nore -orries relate3 to enticements) Bear) pressures etc
an3 instea3 Bocus one pointe3lD on an et1ical an3 ri/1teous -aD oB liCin/.

Et1ics Aase3 scriptures (Neeti S1astra0 ur/es -orl3 1umanitD to imAiAe oneness oB soul -it1 all
liCin/ Aein/s) /entlemanliness) sacre3 c1aracter) selB control an3 simple liCin/J1i/1 t1inkin/. &e
must celeArate Airt13aDs oB /reat people oB t1e -orl3 -1o renounce3 t1eir all Bor t1e sake oB /reat
i3eals. Hence sermons an3 3iscourses t1at 3escriAe t1e liCes oB suc1 /reat souls are /iCen so
t1at man too /ets inspire3 to Bollo- in t1eir Bootsteps. In t1is manner t1e laDmans selB control can
Ae nouris1e3 an3 1e -ill -illin/lD imAiAe a sacre3 -aD oB liCin/. An important point to Ae note3 is
t1at -1en man Co-s to lea3 an et1ical liBe 1ar3s1ips 3o come 1is -aD. At suc1 times material
lures an3 enticements 1aCe to Ae curAe3 Cia selB control (SanDam0. 1is control is calle3 #aDa
sa31ana. &1D is a man oB true austerities CerD po-erBul mentallDN 1e ans-er is t1at 1e /iCes up
3esires Bor selBis1 /ains an3 instea3 c1annels 1is ener/D in t1e 3irection oB -orl3 -elBare. In t1is
manner 1e 1imselB attains soul BulBillment) respect Brom t1e -orl3) loCe an3 cooperation an3 3iCine
/race -it1out eCen 1aCin/ an inklin/ oB suc1 3esires in 1is min3. Meanin/ all t1is comes 1is -aD)
unaske3 an3 unsolicite3. Et1ics can Ae nurture3 onlD -1en /reatness enters eCerD pore oB our
mental c1aracter) actions an3 inner Eualities. In t1is manner our c1aracter an3 personalitD touc1
1ei/1ts oB 1uman /ran3eur an3 /lorD.

Et1ics an3 i3eals 1aCe Aeen classiBie3 an3 3escriAe3 Brom manD stan3points. Manu Smriti
3escriAes 4@ c1aracteristics oB et1ics. Almost all t1ese 1aCe Aeen eluci3ate3 in t1e %amaJNiDama
ap1orisms oB RaHa %o/a. In ot1er reli/ious teFts all t1is 1as Aeen coCere3 alAeit -it1 minor
Cariations 1ere an3 t1ere. It is t1ese common principles oB et1ics in Carious reli/ions t1at makes
us saD t1at Bun3amentallD all reli/ions are one. "B course t1e mo3e oB application an3 met1o3s oB
imAiAin/ t1ese et1ics in 3aD to 3aD liCin/ 3o CarD amon/st Carious reli/ions. 1e outer s1ells oB
tra3ition in Carious reli/ions 1aCe come to Aein/ 3epen3in/ on t1e circumstances preCailin/ in
t1ose times -1en a particular reli/ion -as estaAlis1e3. 1ese tra3itions c1an/e -1en times an3
eFternal circumstances c1an/e. It is Aut natural t1at -1en t1ese tra3itions Aecome -orn -it1 a/e
3istortions an3 taints enter t1em. Un3er suc1 circumstances it Aecomes imperatiCe t1at t1eD Ae
transBorme3 an3 reBorme3 in a -1olesome manner. 'espite t1is t1e Bact remains t1at t1e
principles oB et1ics t1at ur/e mankin3 to liCe a liBe oB 1uman /reatness remains intact. It is 1ence
in t1is conteFt t1at -e proclaim t1at all reli/ions are eternal in nature.


60 &H"#ES"ME S"CIA# BEHAVI"RJ'ISCIP#INE AN' EI:UEE, It is most reEuire3 t1at
-1en -e come in contact -it1 ot1er our Ae1aCior s1oul3 Ae polite an3 /entlemanlD. &e must
protect t1e 3i/nitD an3 selB respect oB eCerDAo3D. &e are memAers oB t1e 1uman BamilD an3
1ence -e must respect ot1ers an3 not come in t1e -aD oB t1eir -1olesome aspirations in liBe.
Alt1ou/1 it is eFcellent t1at -e imAiAe /entlemanliness -e must neCer Aloat aAout it i.e. 3o not
Alo- Dour o-n trumpet oB /reatness. Ri/1t Brom 1aCin/ conCersations -it1 ot1ers an3 ot1er 3aD
to 3aD transactions t1is sort oB 3iscipline must Ae oAserCe3. ECen -1en ot1ers 3o not cooperate
or t1at iB Dou are Bacin/ 1ars1 times neCer /iCe up Dour /entlemanlD c1aracter. At all costs
in3iscipline must Ae s1unne3 like pla/ue. &1en out oB -rat1 -e 1url aAuses an3 insults at ot1ers
kno- Bor sure t1at -e are eF1iAitin/ our inner lo-lD stature. ECen -1ile 3ealin/ -it1 t1e u/liest
nature3 in3iCi3uals neCer lose Dour mental calm.

CiCic scriptures eluci3ate manD met1o3s -1ereAD -it1out 1armin/ ot1ers or comin/ in t1eir -aD
-e can saBelD lea3 a 1allo-e3 liBestDle. &e all 1aCe 3iBBerent notions oB 1o- to lea3 a -1olesome
liBe. Hence it is most important t1at eCerD in3iCi3ual tries to un3erstan3 t1e ot1ers Cie-point
-it1out Aias or preHu3ice. NeCer saD GonlD mD Cie-point is ri/1t an3 t1at Dou must Bollo- t1e
same. &e must ourselCes Birst un3erstan3 an3 t1en 1elp ot1ers un3erstan3 an3 stu3iouslD staD
a-aD Brom CerAal 3uels unless oB course in t1ose rare an3 eFceptional case it cannot Ae a31ere3
to.

&e must Ae1aCe -it1 ot1ers eFactlD in t1e -aD -1ic1 -e like ot1ers to Ae1aCe -it1 us. It
encompasses not onlD politeness an3 etiEuette Aut al t1ose actions -1ic1 au/ment ot1ers
comBort an3 neCer inBlicts ill -ill on t1em. ime mana/ement s1oul3 Ae /iCen 3ue respect) one
must aAi3e AD t1e promises /iCen to ot1ers (accountaAilitD0 an3 Ae committe3 to ones 3ailD
3uties. All t1ese -ill ensure t1at Dou -ill slo-lD Aut surelD climA peaks oB /lorD. NeCer promise
somet1in/ -1ic1 is AeDon3 Dour ken an3 reac1. o estaAlis1 a Aon3 oB trust neCer act 3istrustBullD.
Human /lorD /oes 3o-n t1e 3rain -1en AD usin/ criminal means a person tries to BulBill 1is selBis1
3esires. "ne must reli/iouslD aAstain Brom suc1 means oB earnin/ -ealt1. o3aD in t1e economic
arena Boul) et1ical an3 ille/al means Bor earnin/ -ealt1 is on an alarmin/ rise. #aAorers put in
onlD 9@P eBBort) Ausinessmen loot t1eir customers AD takin/ eForAitant proBits an3 criminal
min3e3 people -alk BreelD in societD -it1 total 3is3ain Bor la- an3 or3er. Hence it s1oul3 Ae seen
to it t1at not onlD s1oul3 -e reBrain Brom suc1 criminal leanin/s Aut t1at neCer allo- ot1ers to 3o
so too.

+ust as /oo3 Ae1aCior means /entlemanliness an3 1umilitD it also connotes cooperation an3
/enerositD. "ne must respect ot1ers ri/1ts an3 /iCe t1em more importance. "nlD aBter 3oin/ so
s1oul3 -e look into our nee3s. 'utD s1oul3 Ae /iCen primarD importance an3 ri/1ts s1oul3 Ae
secon3arD onlD.

'ue respect s1oul3 Ae /iCen to ot1ers in3epen3ence. NeCer coerce on ot1ers Dour Cie-s an3
AelieBs 1o-eCer -1olesome t1eD maD Ae. %es Dou maD talk aAout t1ese to onlD t1ose -1o lea3
unet1ical liCes an3 1aCe Aecome anti social in t1eir Ae1aCior. It is totallD un3esiraAle to ram Dour
AelieBs 3o-n ot1er peoples t1roats. None s1oul3 Ae oAstructe3 Brom aCailin/ t1e AeneBits oB
t1ou/1t in3epen3ence an3 Aasic 1uman ri/1ts.

1e protocol an3 etiEuette eFecute3 -1en meetin/s an3 social transactions take place are Aase3
on nationalitD) time an3 cre3entials. Its prime /oal is to respect ot1ers) cooperate -it1 t1em an3
eFpress ones /oo3 c1aracter. 1us keepin/ in min3 t1e saDin/ GIn Rome 3o as t1e Romans 3o
-e must ent1usiasticallD imAiAe -1olesome tra3itions an3 etiEuette oB ot1er countries -1en -e
Cisit t1em.

CiCic sciences) Social sciences) Political sciences an3 Economics opine t1at man 1as Aeen /iCen
apt Aasis an3 a3Cice to eFecute 1is social responsiAilities. Hence t1e onus is -it1 1im to
un3erstan3 t1eir 3eep import an3 t1en imAiAe t1em in 1is 3ailD liCin/. Social arran/ements 1aCe
Aeen 3esi/ne3 so as to 1onor t1ose -1o perBorm t1eir 3uties LealouslD an3 punis1 t1ose -1o err
in t1is respect. All /oCernments oB t1e -orl3 1aCe ma3e apt la-s) estaAlis1e3 armies) Hails etc in
or3er to estaAlis1 3iscipline in societD. In turn t1is 1elps oAstruct anti social elements Brom
proliBeratin/ in societD. In societD one sees Aot1 praise an3 insult an3 opposition an3 proposition.
In our in3iCi3ual liBe -1en -e contact t1ose aroun3 us t1is CerD process in t1e Borm oB reactions)
pon3erin/ oCer Carious topics) opposition an3 lack oB cooperation is -itnesse3. ECen -it1 our kit1
an3 kin our one eDe maniBests loCe an3 t1e ot1er eDe 3iscipline so as to reBorm t1eir
un-1olesome 1aAits an3 t1inkin/.

ra3itions in -1ic1 Cile actiCities 1aCe Borce3 t1eir -aD in s1oul3 Ae remoCe3 totallD an3 s1oul3 Ae
replace3 -it1 -1olesome actiCities. NeCer s1oul3 -e /iCe our consent to un3esiraAle 1aAits) Alin3
AelieBs an3 erroneous actiCities. Instea3 iB t1e nee3 arises opt Bor t1e met1o3 oB non cooperation
an3 oppose t1ese stron/lD until t1eD are -ee3e3 out Brom t1eir CerD roots. !urt1er -e must
al-aDs encoura/e actiCities an3 stan3s t1at aim at au/mentin/ -1olesome actiCities an3 t1inkin/
-1ic1 -ill ultimatelD AeneBit t1e entire -orl3. Anot1er important point to note is re/ar3in/ our
Cotin/ ri/1ts. &1eneCer -e /o Bor Cotin/ -e must keep in min3 t1e cre3entials an3 c1aracter oB
t1e person stan3in/ Bor elections. &1ile Cotin/ al-aDs 1arAor a neutral min3 an3 Cote Bor t1e Aest
person -1o 1as lon/ term AeneBicial /oals in min3. In t1is conteFt 1onestD) accountaAilitD an3
commitment on t1e part oB -1om Dou Cote Bor s1oul3 Ae kept in min3. VociBerouslD 3enounce
t1ose -1ose aims are selBis1 /ains at t1e cost oB societDs upliBtin/. Instea3 encoura/e t1e
Eualities oB con/re/ational -1olesome actiCities) cooperation an3 camara3erie.

1e aim oB -orl3 1umanitD s1oul3 Ae Arot1er1oo3 an3 unitD on t1e lines oB A BEAUI!U#
B"R'ER#ESS &"R#'. 1e 1i/1 -alls oB 3isparitD an3 3iBBerences must Ae 3estroDe3 once an3
Bor all. 1ere s1oul3 Ae no 3iscrimination Aase3 on ones caste) communitD an3 /en3er. &e must
all -ork 1ar3 to 1eral3 a ne- -orl3 -1ic1 -ill eFist eternallD as a prosperous unite3 BamilD. $loAal
eBBorts on a -ar Bootin/ are reEuire3 to Borm a /loAal nation) a uniEue /loAal lan/ua/e) a scientiBic
reli/ion an3 a -orl3 culture t1at -ill Ain3 all 1uman Aein/s an3 ot1er creatures -it1 a sense oB
oneness an3 Arot1er1oo3. All t1ose Aiases an3 preHu3ices t1at 1amper -orl3 unitD must Ae
3iscar3e3 Brom t1eir CerD Bount.

1e aFis oB an in3iCi3ual is 1is71er BamilD. A BamilD can Ae compare3 to a nation. A BamilD is akin to
a BactorD t1at s1apes He-el like an3 /reat citiLens oB t1eir countrD. IB t1e institution calle3 a BamilD
t1e -orl3 oCer is -ell mana/e3 an3 pro/ressiCe in a -1olesome -aD not onlD -ill in3iCi3ual /lorD
Blouris1 Aut t1at societD an3 t1e -orl3 at lar/e too -ill prosper Aot1 materiallD an3 spirituallD. All
-orl3 3eniLens -ill t1us eFperience HoD) aCail material comBorts an3 a3Cance AD leaps an3
Aoun3s t1rou/1 t1e institution oB a Aalance3 BamilD. NeCer s1oul3 t1is tinD lookin/ BamilD Ae
i/nore3 an3 instea3 it s1oul3 Ae -ell mana/e3 an3 ma3e prosperous in an et1ical manner. &e all
kno- t1at t1e /oal oB a prosperous BamilD is cleanliness Aot1 -it1in an3 -it1out) 1ar3 -ork)
cooperation) pro/ressiCeness an3 liCin/ -ell -it1in ones means. 1e more t1ese i3eals are
aAsorAe3 t1e more t1e BamilD atmosp1ere eFu3es /ran3eur an3 culture. ECerD memAer oB suc1
Bamilies -ill 3ouAtlesslD eFperience a ra3iant an3 prosperous Buture.

In or3er to sacre3lD reBorm t1e institution oB BamilD liBe %u/a Nirman Mission 1as taken up t1e
cause oB &omens A-akenin/. 1is /i/antic pro/ram encompasses -1olesome /iCe an3 take oB
t1ou/1ts an3 t1us laD 3o-n t1e Birm Boun3ation stones oB t1e A'VEN "! A BRI$H !UURE IN
HE 54st CENUR%.


80 &H"#ES"ME AN' "PIMUM USA$E, $enerallD -1olesome usa/e is -it1 reBerence to
material oAHects. All t1ose materials t1at -e o-n an3 are Aein/ use3 AD us s1oul3 Ae maintaine3
aptlD an3 -e must ensure t1at t1eD are neCer -aste3. &1ile usin/ materials al-aDs keep in min3
t1at iB Dou reBrain Brom -astin/ t1em manD ot1ers -1o nee3 t1em can AeneBit /reatlD. Materials
must Ae maintaine3 in a -1olesome an3 optimal manner. 1is is Aecause oB lack oB proper
maintainin/ -ill ren3er t1em prematurelD useless an3 in some cases maD proCe to Ae 3an/erous
Bor its user. All t1ese oAserCations 1ol3 cent percent true Bor t1e creation) usa/e an3 eFpen3iture
oB -ealt1. In a33ition it is mans prime 3utD to ensure t1at -ater an3 t1e atmosp1ere remain
unpollute3. Misuse oB materials inColCes lack oB apt usa/e an3 in t1e process 3estroDin/ t1em)
3isallo-in/ ot1ers to /et t1eir ri/1tBul s1are an3 maintainin/ t1em in a CerD un3esiraAle manner.

Be1in3 t1e AelieB oB lookin/ upon 1oar3in/ as sin an3 c1aritD as a meritorious 3ee3 lies t1e
p1ilosop1D oB aAstinence oB usin/ materials -1en not reEuire3 to 3o so an3 3isallo-in/ materials
Brom pilin/ up unuse3 in one place. Pilin/ up materials Bor a /reat len/t1 oB time in3uces t1eir
rottin/. IB -e insist on 1oar3in/ t1in/s manD Aa3 1aAits an3 3istortions Aree3 in our min3s. 1e
Blames oB enCD are Banne3 an3 t1us crimes proliBerate in societD. Mo3ern socialism an3
communist principles a/ree -it1 t1is oAserCation. 1is can Ae sai3 to oAstruct misuse oB -ealt1
an3 instea3 use it aptlD an3 optimallD.

o3aD t1e lea3ers oB t1e corporate -orl3 opine t1at more Carious /oo3s are manuBacture3 (V)
moAiles) computers etc0 t1e more proBits -ill Ae reape3. Hence -1en t1eD pro3uce more /oo3s
t1eD lure people into AuDin/ t1em eCen -1en t1e AuDer eit1er 3oes not nee3 it or t1at it is -ell
AeDon3 1is71er means. %et accor3in/ to corporate p1ilosop1D one -ill Aecome -ealt1D an3 more
comBorts can Ae a33e3 to t1e kittD. USA an3 ot1er 3eCelope3 nations Cote in BaCor oB t1is
p1ilosop1D. 1eD 3o not realiLe t1at our /loAes natural resources -ill 3eplete perilouslD an3 t1at
in3ustrial pollution -ill reac1 alarmin/ leCels. (Alrea3D eCerDone is -orrie3 aAout /loAal -armin/0.
Mec1anics -orkin/ -it1 mac1ines oCertime ten3s to Bace 3ire 1ealt1 proAlems. EFcess -ork -ill
in3uce 3ru/ aAuse an3 eFcess alco1ol intake. 1us -1at -e are trDin/ to saD t1at all t1is
amounts to misuse oB materials. 1e mi33le pat1 inColCes usin/ tec1nolo/D t1at 3oes not pollute
our /loAe an3 t1at pro3uction tar/ets s1oul3 Ae onlD as muc1 is reEuire3 AD societD. In t1is
manner in comparison to /i/antic in3ustries people -ill /et more HoAs. Simple liCin/ an3 not
-astin/ materials -ill oAstruct t1eir misuse. 1ose materials t1at remain in eFcess must Ae
3istriAute3 amon/st t1at Aack-ar3 classes oB societD especiallD t1ose t1at liCe Aelo- t1e poCertD
line. Simple liCin/ must al-aDs Ae conHoine3 to 1i/1 t1inkin/. SimplicitD not onlD Aree3s a /oo3
c1aracter Aut t1at Aecause oB it -1en our time) eBBorts) intellectual capacitD an3 -ealt1 /ets saCe3
t1e same can Ae utiliLe3 Bor -orl3 -ell Aein/ actiCities. &1ereCer t1e i3eal oB -1olesome usa/e
oB materials proliBerates t1ere 1oar3in/ oB -ealt1 too -ill Ae aAstaine3 Brom. Instea3 t1is eFcess
-ealt1 -ill Ae use3 Bor actiCities meant Bor societDs -ell Aein/. 1is Barsi/1te3 t1inkin/ can trulD
Ae calle3 apt usa/e oB material -ealt1. It can also Ae sai3 to Ae a /esture oB /oo3-ill to-ar3s
Mot1er Nature on mans part. Suc1 sacre3 actiCities must Ae Aroa3caste3 an3 propa/ate3 all
oCer t1e -orl3.

1ese are t1ose CerD 8 le/s oB reli/ious 3uties -1ic1 1elp Aot1 in3iCi3uals an3 -orl3 societD to
attain Aot1 material an3 spiritual Aliss. ImAiAin/ true reli/ion connotes aAsorAin/ t1ose principles
-1ic1 are uniCersallD acceptaAle at all times AD -orl3 1umanitD. Space) time nor reli/ious sects
can eCer inBluence t1em. Barrin/ t1ose rare eFceptions) all -orl3 reli/ions 3irectlD or in3irectlD
inspire t1eir Bollo-ers) to imAiAe t1ese principles an3 actuallD put t1em into practice in t1eir 3aD to
3aD liCes. IB onlD all reli/ious lea3ers oB t1e -orl3 continue to ur/e t1eir Bollo-ers to 3o t1is kno-
Bor sure t1at 1uman /lorD -ill climA /reat peaks. In t1is manner apt social /oCernance is totallD
3epen3ent on t1is aFis.

&e 1aCe alrea3D sai3 t1at t1ese 8 precepts 3emarcate t1e Carious streams oB social liBe. In or3er
t1at t1e laDman imAiAes t1ese an3 puts t1em into practice 1e must Ae /iCen kno-le3/e re/ar3in/
t1e Carious classiBications oB eac1 precept. No 3ouAt iB -e 3elCe 3eep CerD minutelD t1e numAer
oB t1ese classiBications -ill Ae so 1i/1 t1at a laDmans min3 -ill Ae incapaAle oB rememAerin/
t1em. Hence keepin/ in min3 our present circumstances an3 reEuirements t1eD 1aCe Aeen
classiBie3 into 48 precepts Aase3 on t1eir social applications. 1is numAer is certainlD not t1at
less t1at it is 3iBBicult to inclu3e all t1e streams oB liBe -it1in its realm an3 nor is t1is numAer CerD
1i/1 -1ic1 coul3 conBuse t1e common mans psDc1e. #ike t1e 48 He-els oB Samu3ra Mant1an
(c1urnin/ oB t1e ocean in In3ian MDt1olo/D calle3 Puranas0 t1e eternal principles oB 1uman
reli/ion73utD 1aCe Aeen classiBie3 as t1e Bollo-in/ 48 precepts,
40 t1eism 50 spiritualitD 60 reli/iositD 80 pro/ressiCeness 90 selB control ;0 unitD =0 lookin/ upon
t1e -orl3 as one peaceBul BamilD >0 socialism ?0 sacre3ness 4@0 punctualitD 440 inte/ritD 450
3iscrimination Aet-een ri/1t an3 -ron/ 460 attainin/ t1e spiritual /oal 480 ra3iant skills. In t1is
manner -1en man imAiAes t1ese 48 He-els oB et1ics true reli/iositD -ill Aloom in 1is psDc1e7soul.
Human transBormation an3 social pro/ress -ill Ae attaine3 onlD -1en t1ese are trulD imAiAe3 in
/reat measure.

No- let us stu3D all t1ese in3iCi3uallD an3 in a sDstematic manner,

40 HEISM, 1e CerD spine oB 1uman et1ics an3 Calues is Bait1 in $o3s eFistence. !ait1 in t1e
Bruits oB ones 3ee3s) et1ics an3 imAiAin/ 3iscipline is possiAle onlD -1en -e are CerD sure oB an
omnipotent po-er controllin/ t1is cosmos. !ait1 t1at $o3 3oes eFist 1elps man reBrain Brom
sinnin/ an3 in its place inspires 1im to -alk on t1e pat1 oB inte/ritD. 1is is t1at /ol3en Better
-1ic1 can in3uce man to imAiAe /reatness at all times. rue socialism an3 apt mana/ement oB
societD can proliBerate onlD -1en et1ics an3 3iscipline rule t1e roost an3 t1at -e 1arAor uns1aken
Bait1 in t1em. &1en -e lack t1is Bait1 unruliness an3 crime Aree3 like 3ea3lD mosEuitoes. 1is in
turn not onlD mars t1e institution calle3 a BamilD Aut t1at tension an3 c1aos enter our societD in a
Ai/ -aD. Hence Bait1 in t1e eFistence oB a suAtle 3iCine an3 all po-erBul principle ($o30 1elps -ar3
oBB ille/al an3 criminal actiCities in mankin3s liBe.
50 SPIRIUA#I%, Uninterrupte3 Bait1 in our Bun3amental eFistence an3 Bait1 in its omnipotent
nature is t1at suAstratum -1ic1 t1ro-s -i3e open all 3oors oB pro/ress. 1is selB AelieB makes 1is
-ill po-er stron/ an3 in turn inspires 1im to /iCe up 1is limite3 e/o GI an3 instea3 mer/e it into t1e
cosmic soul ($o30. IB -e insist onlD callin/ t1is illusorD GI pure an3 po-erBul like $o3 kno- Bor sure
t1at t1e Betters oB suc1 narro- min3e3ness -ill Aecome unAearaAlD painBul. "n t1e ot1er 1an3
-1en -e imAiAe 3iscipline) /entlemanliness) cleanliness) oneness oB soul -it1 ot1ers) /reat
c1aracter an3 /enerositD in our 3aD to 3aD liBe our soul eFpan3s so as to encompass t1e entire
-orl3 in its CerD eFistence. 1e 6 Bol3 en3eaCor oB selB transBormation) selB a3Cancement an3 selB
creation rule t1e roost. Man transcen3s t1e Ain3in/ clutc1es oB /ree3) aCarice) 3esires etc an3
instea3 uses 1is soul potential Bor -orl3 -elBare actiCities. Suc1 sacre3 sentiments make an
in3iCi3ual /reat an3 t1us -orl3 /lorD Aecomes a Bore/one conclusion.
60 RE#I$I"SI%, rue reli/iositD means a31erin/ to ones ri/1teous 3uties. "ne must Ae
3eCote3 not onlD to ones BamilD Aut et1ics an3 social -ell Aein/. Bein/ responsiAle oneselB an3
not trespassin/ on t1e ri/1ts oB ot1ers is true reli/iositD. $o3 1as /iCen eCerD 1uman Aein/ certain
po-ers. *no- Bor sure t1at t1ese are not meant Bor eat) 3rink an3 Ae merrD -aD oB liBe. Instea3
t1is $o3 /iCen potential must Ae use3 Bor ones o-n a3Cancement an3 t1at oB societD in a AeBittin/
manner. Mans one an3 ultimate /oal oB liBe s1oul3 Ae la3in/ a liBe oB i3eals an3 principles an3
1ence in t1is manner like a co/ in t1e -1eel contriAute to-ar3s a ra3iant Buture oB t1is -orl3. 1e
un3erlDin/ /oal oB reli/iositD is certainlD not to Ain3 man in t1e Betters oB oAsolete tra3itions an3
AelieBs. Instea3 t1at ri/1teous 3utD s1oul3 Ae eFecute3 AD eCerD -orl3 in3iCi3ual) -1ic1 -ill 1elp
maniBest true -ell Aein/ oB t1e entire -orl3.
80 PR"$RESSIVENESS, o3aD -e /iCe importance to keepin/ our Ao3D Bit an3 1ealt1D an3
ekin/ out a 1an3some salarD. &1at -e Bail to realiLe is t1at eEual importance s1oul3 Ae /iCen to
puriBDin/ our intellect) eFperience an3 Cie-point. In Bact true 1uman pro/ress is sDnonDmous -it1
soul pro/ress. !or t1is selB reBlection an3 selB introspection are most reEuire3. &1en -e 3eeplD
un3erstan3 t1e true /oal oB 1uman liBe -e slo-lD /et -eane3 a-aD Brom selBis1 attainments an3
instea3 our psDc1e starts t1inkin/ oB -orl3 -ell Aein/ an3 peace. 1e more our soul eFpan3s so
as to mer/e into t1e cosmic soul (calle3 $o3 AD laDmen0 means t1at -e are marc1in/ a1ea3 on
t1e pat1 oB true a3Cancement7pro/ress. &1en our soul Aecomes eFpansiCe -e start eFperiencin/
t1e sacre3 Aliss oB Aein/ one -it1 ot1er Aein/s. It is t1is sense oB oneness oB soul t1at can 1elp
-orl3 Aein/s liCe unite3 in a peaceBul manner.
90 SE#! C"NR"#, It is onlD Cia selB control t1at -e can ren3er our Ao3D an3 min3 1ealt1D
an3 Aalance3. Misuse oB our sense or/ans lea3s to 3iseases an3 mental stress. IB -e reBuse to
oAserCe t1e rules oB 1ealt1D eatin/ an3 restin/ our liBe Borce /ets 3eplete3 EuicklD. o protect our
1ealt1 it is important to oAserCe Bra1mac1arDa (seFual continence0. 1e Ao3D Aecomes ill
Aecause oB misuse oB t1e 9 senses an3 min3 Aecomes 3iseases Aecause oB un-1olesome
t1inkin/. Mental promiscuousness is eCen more 3ea3lD t1an Ao3ilD illnesses. Hence al-aDs ur/e
Dour psDc1e to t1ink positiCelD an3 in a sacre3 manner. Alon/ -it1 t1e Ao3D an3 min3 one s1oul3
1aCe immense selB control re/ar3in/ ones -ealt1 too. IB -e succee3 in 3esiraAlD controllin/ our
Ao3D) min3 an3 -ealt1 -e -ill Aecome stron/) /reat t1inkers an3 prosperous Aot1 materiallD an3
spirituallD.
;0 UNI%, Success in anD Borm is totallD 3epen3ent on our mental eEuipoise an3 Aalance. A
mental state -1erein man remains calm an3 serene un3er all circumstances is most reEuire3
to3aD. NeCer 3espair -1en 3ire situations /lare at us an3 instea3 al-aDs t1ink positiCelD. Suc1 a
min3 is eFtremelD -ell Aalance3 an3 1ealt1D. &it1 3ue 3ili/ence an3 practice anDone can 3eCelop
t1is inner state oB serenitD. All t1e /reat tasks eFecute3 in -orl3 1istorD an3 all /reat lea3ers an3
t1inkers oB t1e -orl3 3eBinitelD possesse3 suc1 a Bocuse3 an3 sacre3 psDc1e. BD takin/ recourse
to it one can marc1 a1ea3 in anD c1osen Biel3 oB liBe -it1 1onor.
=0 &"R#' AS "NE !AMI#%, 1e c1ain t1at Ain3s an in3iCi3ual to societD is t1e institution
calle3 a BamilD. SocietD is not1in/ Aut a con/re/ation oB manD small units calle3 Bamilies. No
3ouAt eBBorts are reEuire3 to in3uce pro/ress in eCerD BamilD an3 make eCerD memAer culture3
an3 /reat in c1aracter. 3espite t1is one s1oul3 not limit pro/ress to t1is tinD unit an3 instea3 -e
must -i3en our mental 1oriLon so as to encompass t1e entire -orl3 as our BamilD. 1e Ve3as saD
GU'AAR CHARIAANAAM U VASU'HAIVA *UUMBA*AM meanin/ one imAue3 -it1 /reat
c1aracter looks upon t1e entire -orl3 as 1is71er BamilD. 1us our sentiments to-ar3s our BamilD
s1oul3 -aF like t1e moon in suc1 a -aD t1at t1e entire -orl3 Aecomes our AeloCe3 BamilD. &e
must use our Ao3ilD an3 mental potential Bor t1e a3Cancement oB t1e entire -orl3. Suc1 co/ in t1e
-1eel like contriAutions to t1e -orl3 -ill 3eBinitelD 1eral3 a 1eaCenlD atmosp1ere on eart1 on an
eternal Aasis.
>0 S"CIA#ISM, Man oAtains -ealt1 an3 comBorts Brom societD so as to lea3 a prosperous liBe.
Hence it no- Aecomes 1is 3utD to contriAute 1umAlD to societDs pro/ress an3 peace. It is et1ical
3utD to look aBter societDs -ell Aein/ an3 is as important as 1is 3utD to-ar3s 1is BamilD an3
relatiCes. SocietD can Ae -ell mana/e3 an3 ma3e prosperous onlD iB eCerD -orl3 3eniLen
oAserCes 1is 3utD to-ar3s 1is BamilD an3 t1e entire societD in an et1ical an3 1onest manner. &e
must Ae1aCe -it1 ot1ers eFactlD in t1e -aD -e 3esire ot1er to Ae1aCe -it1 us (iB -e 3o not like
aAuses Brom ot1ers stop aAusin/ ot1ers Dour selB0. "nlD on t1e Aasis oB t1is test t1at principles oB
et1ics an3 social 3uties -ill proliBerate inBinitelD. !urt1er it is as important to -ee3 out tainte3
tra3itions) criminal leanin/s an3 Alin3 AelieBs Brom t1eir roots -1en compare3 to imAiAin/ et1ical
liCin/. &orl3 societD -ill attain /lorD an3 /ran3eur onlD -1en eCerD in3iCi3ual imAiAes 3iscipline)
-1olesome Ae1aCior) sense oB -orl3 Arot1er1oo3 an3 sacre3 3utD to societD on a 3aD to 3aD
Aasis.
?0 SACRE'NESS AN' PURI%, Sacre3ness is a s1inin/ ornament oB mans c1aracter.
Brilliance in Carious Biel3s (art) music) in3ustrD) me3ia etc0 can Ae /iCen 3ue respect onlD -1en it
encompasses 1umilitD /entlemanliness -1ile 3ealin/ -it1 ot1ers. It also means /iCin/ 3ue
respect to t1ose -1o 3eserCe it an3 neCer Ballin/ into t1e trap oB CanitD an3 arro/ance.
Maintainin/ 3ecorum as Bar as ones mo3e oB 3ressin/) Ao3D an3 ot1er accessories use3 to Balls
un3er its Huris3iction. S1aAAD or CerD /au3D clot1es an3 ill kept oAHects /iCe a CerD Aa3
impression to ot1ers. Hence opt Bor a simple 3ressin/ stDle -1ic1 a33s to Dour inner aura. "ur
Birst impressions oB ot1er people commence -it1 t1eir /eneral appearance an3 t1eir -aD oB
3ressin/. MoreoCer iB t1e oAHects use3 AD us are -ell maintaine3 (-atc1) cell p1one) car etc0 it
s1o-s t1at our min3s too are Bocuse3 an3 3iscipline3. "ur eFternal liBe s1oul3 Ae -ell mana/e3
an3 inner liBe Bull oB /entlemanliness. 1is is t1e /oal oB /oo3 Ae1aCior.
4@0PUNCUA#I%, 1e suAstratum oB all tDpes oB -1olesome success in liBe is proper time
mana/ement an3 Aalance3 1ar3 -ork. 1e pat1 oB pro/ress is lai3 3o-n -1en -e re/ularlD
eFecute our 3ailD routine an3 -ork 1ar3 optimallD. ECerD action) Ae it minute or /reat in
importance s1oul3 Ae 3ealt -it1 in an eEuallD Bocuse3 manner an3 t1us success -ill knock on
Dour 3oor -it1out Bail. ECerD action 3one -it1 3ue concentration s1o-s t1e 3ili/ence oB its 3oer.
&astin/ precious time is eEuiCalent to -astin/ our precious 1uman liBe. 1ose -1o trulD
un3erstan3 t1e true importance oB a 1uman liBe make optimum use oB time in t1eir 1an3s. Apart
Brom BamilD responsiAilities time an3 ones eBBorts s1oul3 3eBinitelD Ae utiliLe3 Bor contriAutin/ to
social -elBare.
440INE$RI%, Man is sai3 to Ae et1ical -1en 1e is transparent an3 1onest as Bar as -ealt1
/eneration an3 its eFpen3iture is concerne3 an3 t1at 1e responsiAlD enacts all 1is 3uties. In
material liBe onlD t1ose prosper -1o are Bull oB inte/ritD an3 responsiAilitD. ProBessionallD too onlD
t1eD succee3 -1o are et1ical an3 Bull oB transparencD in all t1eir transactions. 1eD respect
accountaAilitD an3 commitment in t1eir Carious proBessions. 1ere is a 3eman3 Bor can3i3ates
-1o responsiAlD an3 -it1 commitment eFecute HoAs assi/ne3 to t1em. ECen societD 1onors an3
reCeres t1em. In turn societD al-aDs stan3s AD t1eir si3e in a cooperatiCe manner. Not onlD
s1oul3 our -ealt1 creation Ae et1ical Aut t1at a part oB it must Ae use3 Bor social -elBare. "ne
must keep ones eFpenses minimum an3 -1ateCer remains must Ae use3 Bor -orl3 -ell Aein/.
Suc1 pious sentiments oB -orl3 -elBare Looms mankin3 to t1e peaks oB 1uman /lorD.
450SENSE "! RI$H AN' &R"N$, It is an enli/1tene3 3iscriminatiCe intellect t1at can tell us
-1at is ri/1t an3 -1at is not. 1ere preCail to3aD innumeraAle Alin3 AelieBs) lack luster tra3itions
an3 Alin3 practices -1ic1 -1en teste3 proCe to Ae totallD useless. An3 Det Aecause t1eD 1aCe
preCaile3 oCer a CerD lon/ time span it is 3iBBicult Bor people to /iCe t1em up. Hence it is onlD t1e
li/1t oB 3iscrimination t1at can /iCe man t1e necessarD stren/t1 to renounce t1em in totalitD. It
1elps man oCercome narro- min3e3 t1inkin/ an3 instea3 -orks selBlesslD Bor -orl3 peace an3
prosperitD. ManD Alin3 AelieBs like 3eat1 Beasts) animal sacriBice) 3o-rD sDstem) /1ost me3iums)
sorcerD) astrolo/D Bor material pursuits) leaCin/ eCerDt1in/ to Bate etc 1aCe ma3e our societD -eak
an3 3emeane3. An3 Det Aecause Ceste3 interests laAel t1em as Gancient tra3itions no one 1as
t1e Calor to /iCe t1em up. 1us t1e onlD -aD to uproot t1em is /eneratin/ necessarD 3arin/ Bor
t1is Cia an enli/1tene3 3iscrimination.
460AAININ$ HE SPIRIUA# $"A#, Spiritual /oals are attaine3 -1en -e use our time) eBBort)
-ealt1) skills an3 capaAilities Bor rootin/ out sorro- an3 3o-nBall oB societD. 1e more one
contriAutes t1eir potential Bor t1is cause t1e more one -ill pro/ress on t1e pat1 oB spiritualitD. 1e
/oal oB 3eCotion) me3itation an3 penance is to maniBest t1is spiritual Cie-point in our psDc1e7soul.
&1en a compassionate 1eart 1elps t1ose in nee3 it eFperiences untol3 3iCine Aliss -1ic1 is not
eEuiCalent to eCen all material HoD oB t1e -orl3 put to/et1er.
480RA'IAN S*I##S, &1en t1ere is a lack oB ra3iant skills ot1er Eualities oB ones psDc1e lose
t1eir utilitD s1een an3 importance too. Man can s-im in t1e inBinite ocean oB /lorD onlD iB 1e
3eeplD imAiAes /entlemanliness) 1umilitD) /enerositD) sense oB serCice (SeCa B1aCa0 an3
Bearlessness. A -eak min3e3 in3iCi3ual maD Ae a /entleman an3 Det 1e neCer 1as t1e 3arin/ to
oppose un3esiraAle tren3s in societD. It is Aecause oB t1is t1at 1e Bails to 1elp AeneBit t1e -orl3 at
lar/e -it1 1is /enerous an3 -1olesome c1aracter. ECen minor 1iccups in liBe make 1im tense3
an3 t1us out oB Bear Ao-s 3o-n to unrulD an3 ille/al elements. 1us simplD Aecause 1e lacks
3arin/ all 1is ot1er -1olesome Eualities Aecome pale an3 useless. A point to note is t1at at anD
/iCen point in time t1e numAer oB 3ictators) autocrats an3 criminals 1as Aeen in t1e minoritD an3
Det Aecause t1eD are Bearless (in a 3emonic -aD0 t1eD ac1ieCe t1eir unet1ical /oals. Hence it is
most reEuire3 t1at alon/ -it1 ot1er sacre3 Eualities a spiritual seeker must 3eCelop -1olesome
enterprise) 3arin/ an3 Calor.

1e aAoCe 48 precepts iB imAiAe3 AD eCerD laDman -ill 3eBinitelD reap 3iCi3en3s oB /reatness oB
c1aracter an3 t1eD are accepte3 AD all reli/ions t1e -orl3 oCer. &e can saD t1at t1eD are
uniCersal) meant Bor eCerD -orl3 in3iCi3ual an3 is suitaAle Bor all times. 'espite t1e 3isparitD oB
time) place an3 in3iCi3ual personalities eCerDone can Bollo- t1e aAoCe 48 precepts Bor material
an3 spiritual prosperitD (Aarrin/ t1ose CerD Be- eFceptions oB a rare kin30.





CHAPER ?

HE HUMAN PS%CHE, A &ISH !U#!I##IN$ REE "! HE ENIRE C"SM"S


Mans p1Dsical Ao3D is ma3e up oB 9 elements (air) -ater) -in3) Bire) eart1) space0 an3 t1e 9
Pranas (Vital !orces0. 1e Ao3D 1as Aeen create3 Brom t1e elements an3 t1e min3 Brom t1e Vital
!orce. &1en 5 streams oB ne/atiCe an3 positiCe unite electricitD maniBests) 5 -1eels oB a cart
1elps it to moCe similarlD liBes -1eel too marc1es a1ea3. 1e contriAution oB Aot1 is amaLin/.
1e more one 3iCes 3eep into t1e CisiAle an3 inCisiAle 3esi/nin/ oB t1e p1Dsical Ao3D t1e more its
mDsterious nature emer/es in a -on3rous manner. &1en one un3erstan3s t1e anatomD an3
Bunctions oB t1e or/ans oB actions an3 t1e or/ans oB kno-le3/e it Aecomes clear t1at t1e
3esi/nin/ oB inert oAHects is suc1 t1at it can Bunction in suc1 a Carie3 manner an3 t1at so manD
ne- materials can Ae create3 Brom t1em. &1en -e stu3D t1e cells) nerCes) /lan3s) 1ormones)
'NA etc it seems as t1ou/1 -e are transporte3 into a mDsterious -orl3. 1e amaLin/ -aD in
-1ic1 t1e 1eart) pleFus) /lan3s etc Bunction) it appears t1at a CerD skillBul en/ineer 1as 3esi/ne3
t1is 1uman Ao3D akin to a Cault oB CisiAle an3 inCisiAle potentials oB nature. 1is skillBul en/ineer
($o3 in laDmans parlance0 1as t1us put in all 1is Arilliance so as to make t1is creation
outstan3in/. o t1e superBicial eDe it appears as t1ou/1 t1e 1uman Ao3D is merelD BulBillin/ t1e
nee3s oB ones eFistence in t1is -orl3. 3espite t1is iB t1e 1uman Ao3D alon/ -it1 t1e psDc1e is
mastere3 Cia spiritual practices suc1 amaLin/ Beats can Ae eFecute3 t1at man -ill Ae calle3 a
store1ouse oB inBinite 3iCine ener/D. IB one stu3ies t1e amaLin/ acts oB /reat men oB -orl3 1istorD
Brom all -alks oB liBe) it Aecomes clear t1at t1eir seemin/lD tinD p1Dsical Brames -ere Caults oB
inBinite po-er. 1e onlD proAlem re/ar3in/ t1is is t1at alt1ou/1 eCerD 1uman Aein/ -it1out
eFception possesses t1is Cault oB po-er) it lies in an inactiCe or latent state. &1en Cia mental
Bocus an3 a taintless c1aracter t1is latent state is ma3e actiCe t1is Cault maniBests untol3 an3
unlimite3 'iCine Po-er. It is like a see3 /erminatin/ in Bertile soil an3 actuallD maniBestin/ a
/i/antic tree -1ic1 till no- -as latent in a see3.

1us Bar -e spoke oB t1e p1Dsical Ao3D ma3e up oB t1e 9 elements. ABter stu3Din/ t1e Borm an3
Bunctional aspects oB consciousness ma3e up oB t1e 9 Vital !orces or Pranas one un3erstan3s
t1at it is consciousness t1at 3irects our p1Dsical moCements an3 controls it aptlD. 1e Ao3D is akin
to a car an3 our consciousness is its 3riCer or c1auBBer. &1en -e see inert materials perBorm
actiCities akin to consciousness -e perBorce 1aCe to conclu3e t1at no 3ouAt Brom t1e 3esi/nin/
an3 Bunctional point oB Cie- t1e p1Dsical Ao3D maD appear outstan3in/ Det kno- Bor sure t1at it is
totallD un3er t1e control an3 Huris3iction oB consciousness. IB eCen a minor /litc1 is seen in t1is
controllin/ entitD t1e p1Dsical Ao3D paDs t1e price oB t1is Bla- (PsDc1oJsomatic0. 1e Ao3D oB an
insane an3 mentallD c1allen/e3 is like t1at oB anD normal person Aut Aecause t1e contact point
Aet-een consciousness an3 t1e material Ao3D is Bla-e3 t1eir liCes are Bull oB c1aos an3 proAlems.
Not onlD t1is Aut t1at iB t1is contact point Areaks) t1e p1Dsical Ao3D peris1es.

1e stature) Borm an3 Bunctional aspects oB inert nature (Prakriti0 an3 conscious Blo- (C1etana0
3iBBer a /reat 3eal. 'espite t1is -1en t1ese conHoin a stupen3ous t1ir3 po-er maniBests. &1en 5
c1emicals comAine a ne- compoun3 emer/es an3 its c1aracteristic an3 Borm 3iBBers Brom t1e
Bormer. 1is la- is -ell accepte3 AD all sc1olars oB C1emistrD. SimilarlD t1e a3miFture oB inert
matter an3 consciousness amaLes one an3 all -it1 its eFtraor3inarD nature.

BD itselB consciousness Bunctions in eCerD particle oB our Ao3D an3 Det it is centere3 or Bocuse3 in
t1e stron/ Bort calle3 t1e Arain. 1e Aioc1emical materials an3 accessories oB t1e Arain are Euite
similar to t1e ot1er Ao3ilD parts an3 Det it is uniEue in t1e sense t1at it 1arAors Cital electricitD
moCements. 1e Arain 3esi/nin/ or anatomD is so amaLin/ t1at t1ese electrical Blo-s /iCe it
eFtraor3inarD AeneBits oB Carious kin3s. 1e Arain re/ion can Ae sai3 to Ae a miraculous Cault. A
ma/ician 3isplaDs ma/ical oAHects Brom 1is ma/ic trunk an3 it totallD conBoun3s t1e or3inarD
mans intellect. So too iB -e -is1 to CisualiLe t1e ma/ic oB t1e creator ($o30 -e must minutelD
stu3D t1e outpourin/s oB t1e Gma/ical 1uman Arain eCerD moment oB our liCes. &e can 1ence
surelD conclu3e t1at in t1is -orl3lD realm lies an out oB t1e -orl3 eFtraor3inarD center calle3 t1e
1uman Arain.

At an or3inarD leCel) t1e Arain /ui3es our Ao3ilD actiCities Bor t1e smoot1 Bunctionin/ oB our social)
proBessional liBe. 1e consciousness oB all creatures Bunctions -it1in t1is limite3 perip1erD. 1us a
CerD tinD portion oB t1e Arains unlimite3 Cault oB potential is utiliLe3 Bor our mun3ane 3aD to 3aD
actiCities. So all t1is is re/ar3in/ our mun3ane liCes. In comparison to t1is) eFtraor3inarD is t1at
-1erein its potential is inBinitelD more t1an t1at oB our -orl3lD limite3 liCin/. It is /i/antic Brom t1e
stan3point oB space an3 stature too. It Aecomes clear t1at anDone -1o taps t1is potential can
Aecome trulD po-erBul in a -1olesome manner. &1en t1is inBinite potential is not use3 it staDs in
a latent an3 unconscious like state. In t1e 3eep recesses oB Mot1er Nature or Prakriti lie an
inBinite store1ouse oB CisiAle an3 inCisiAle po-ers an3 it is also present in t1e 1uman Ao3D alAeit
in a see3 state. SimilarlD all t1ose special 3iCine Eualities present in cosmic consciousness are
present in a suAtlD latent state in t1e psDc1e7soul oB a liCin/ Aein/. 1e center or H: oB a liCin/
Aein/ is t1e tou/1 Bort like Arain. IB t1e Arain anatomD an3 Bunctions are stu3ie3 minutelD it
Aecomes eCi3ent it Aein/ a union oB inertness an3 consciousness emits amaLin/ ener/D Blo-s
uninterrupte3lD. ECen iB one analDLes t1e CerD tinD portion oB t1e Arain potential utiliLe3 AD laDmen
it Aecomes clear t1at in comparison to its mi/1t eCen t1e most po-erBul computer oB t1e -orl3
-oul3 pale si/niBicantlD. Hence -1at to saD oB its unlimite3 latent potential t1at lies unuse3 as oB
no-N *no- Bor sure eCen a CerD seemin/lD or3inarD intellect can Ae ma3e eFtraor3inarD simplD
AD a-akenin/ t1e Arains inBinite alAeit latent potencD.

A1ea3 oB t1is is t1e talk oB t1e eFtraor3inarD. &it1 t1e 1elp oB t1e Arain center 1i/1lD intelli/ent
people 1aCe perBorme3 suc1 marCelous Biel3s t1at t1eD 1aCe Aeen calle3 /reat 1istorical icons)
crest He-els an3 eFtremelD reCere3. Via t1ese /reat acts not onlD -ere t1eD t1emselCes /loriBie3
Aut t1at inBinite ot1ers AeneBite3 too. 1e /i/antic attainments oB /reat -riters) aut1ors) artists)
poets) p1ilosop1ers) scientists) Ris1is) %o/is) saints) Si31as an3 ACatars Brom eCerD nook an3
corner oB t1e /loAe -ere solelD 3ue to t1e maniBestation oB inBinite 3iCine potential maniBestin/ in
t1eir intellect an3 psDc1e.

ECen in t1e material arena manD in3iCi3uals t1e -orl3 oCer are seen imAue3 -it1 Arilliant skills
an3 cre3entials. 1ese eFtraor3inarD tasks eFecute3 AD t1em are not1in/ Aut t1e maniBestation oB
t1eir ra3iant an3 s1arp intellect. Bo3ilD one can Ae stron/) -restler like) 3isease Bree) 1aCe a lon/
liBe an3 Ae 1ar3 -orkin/ an3 Det all t1ese 1aCe limitations. In comparison to t1is t1e intellect
1arAors unlimite3 potential. 1e more t1is latent potential is actiCate3 t1e more ones
ac1ieCements are calle3 miraculous (S1ri AuroAin3o $1os1 a /reat seer sa/e oB In3ia sai3, #o/ic
in t1e inBinite is ma/ic in t1e Binite. InBinite means consciousness an3 Binite means material -orl30.
Hi/1lD respecte3 scientists oB PsDc1olo/D opine t1at a mere =P oB t1e Arains potential 1as Aeen
stu3ie3 an3 ma3e use oB so Bar. 1e remainin/ ?6P is in a latent an3 Gsleep like state. 1us t1e
more anDone -1o taps t1is remnant potential AD actiCatin/ it t1e more one can ac1ieCe min3
Ao//lin/ results.

Mot1er Nature AD itselB is c1aotic. Since matter lacks intelli/ence it lies inert an3 Gunkempt.
Atomic an3 -aCe Blo-s 1aCe Aot1 po-er an3 moCement Aut Aecause oB lack oB intelli/ence it
cannot mana/e t1in/s optimallD) ra3iate AeautD or create materials. 1is Bact can Ae easilD
3i/este3 AD HourneDin/ in Hun/le an3 3esert areas. 1e state oB ot1er planets) /alaFies too is
c1aotic. Since t1eD lack creatures -it1 intelli/ence (like 1uman Aein/s0 t1eir atmosp1ere is inert
an3 /loomD. Ban/ opposite to t1is) 1umans on our planet Eart1 -it1 t1eir intellectual pro-ess 1as
maintaine3 it so eFoticallD t1at like t1e -is1 BulBillin/ co- it ra3iates /ran3eur an3 material
comBorts. Man uneart1s precious ores Brom mines) 3i/s eart1 Bor oil an3 taps UV raDs) $amma
raDs etc too. Ho- 3oes 1e 3o soN 1e ans-er is -it1 1is s1arp an3 Arilliant intellect. ScientiBic
attainments 1aCe inCente3 a mountain Bull oB material comBorts an3 -it1in a couple oB centuries
1uman liBestDle 1as c1an/e3 3ramaticallD. Ho- -as t1is possiAleN 1e ans-er is one, 1e
miracle oB 1uman intellectual Arilliance. It -as mans intellect t1at took recourse to et1ics)
p1ilosop1D) reli/ion) spiritualitD) socialism) rule oB la-) /oCernment an3 3iscipline so as to create
ciCiliLations an3 cultures. Ere t1e -eak Arain oB A3am A/e men 1a3 persiste3 to3aD man -oul3
1aCe remaine3 Aeast like. Instea3 to3aD man 1as Aecome a crest He-el amon/st all creatures Cia
attainments in t1e arenas oB a/riculture) animal 1usAan3rD) /ar3enin/) sculpture) Ausiness)
e3ucation) me3icine) automoAiles) telecommunication) literature) p1Dsics etc. An3 all t1is 1as
Aeen ac1ieCe3 Cia 1is superA Arain potential -1ic1 is like a *alpCriks1a or a &is1 !ulBillin/ ree.
In Bact some opine t1at $o3 an3 1eaCen are a creation oB t1e 1uman Arain. 1eir lo/ic is t1at
-1ateCer eFiste3 in creation must Ae ma3e aCailaAle eEuallD Bor eCerDone. "t1er creatures
neit1er kno- aAout $o3) 1eaCen) reli/ion nor 3o t1eD AelieCe t1at t1eD actuallD eFist. It is onlD
man -1o is relate3 to t1ese. 1e Euestion aske3 is -1et1er one s1oul3 call it $o3s /race or t1e
Arilliance oB t1e 1uman intellectN No 3ouAt t1is is a Aillion 3ollar Euestion since it is CerD 3iBBicult to
ans-er it.

&1ateCer t1e case maDAe Brom t1ese Bacts it is clear t1at is t1at t1e intellectual skills are not onlD
not less mi/1tD t1an material pro-ess Aut in Bact eFcee3s it AD leaps an3 Aoun3s. 1e air plane
maDAe 1i tec1 an3 eFotic Det in comparison to it t1e pilots skills are muc1 more important. &e 3o
accept t1e importance oB Mot1er Natures /ran3eur in t1e Borm oB t1e eart1) skD) sun) sea) -in3
etc Aut t1e Bact remains t1at it is t1e 1uman Arain t1at 1as uneart1e3 its utilitD Calue an3 t1us
Aesto-e3 t1em -it1 t1e laAel oB Gpreciousness. 1e state oB ot1er planets) stars etc is -itness to
t1e Bact t1at 3ue t1e aAsence oB intelli/ence t1eD lie in 3arkness an3 /loom. ECen iB potentiallD
t1eir /ran3eur maD eFcee3 a /reat 3eal -1en compare3 to our planet Aut Aecause Eart1
possesses an inCaluaAle 1uman intellect t1is /ran3eur 1as actuallD Aeen uneart1e3 an3 ma3e
use oB optimallD AD eart1 3eniLens.

o3aD in an in3iCi3uals liBe -e see Eualities oB /oo3ness) sensitiCitD) /oo3-ill) politeness)
etiEuette) pro/ressiCeness) aspirations) laAor etc. !rom t1e Ao3ilD an3 material comBorts
stan3point 1e is reac1in/ 1i/1er an3 1i/1er pinnacles so as to ra3iate our planets /lorD. IB t1is
-ere not t1e case -orl3 1umanitD -oul3 Det appear like 1is A3am A/e ancestors in a nake3 an3
animalistic manner. Unkempt 1air -oul3 1aCe ren3ere3 Aot1 males an3 Bemales u/lD. Hair t1at is
allo-e3 to /ro- naturallD makes men especiallD not onlD 1i3eous lookin/ Aut Berocious too. It is
onlD -1en 1air AeautD tec1niEues interCene3 t1at t1is CerD Hun/le like 1air /ro-t1 -as curAe3 an3
instea3 conCerte3 into a means oB a33in/ to ones p1Dsical AeautD an3 1an3someness. 1e
moul3 oB a 1uman Aein/s BamilD is Euite 3iBBerent Brom t1at oB Bamilies oB ot1er creatures. Ri/1t
Brom t1e process oB Auil3in/ a 1ouse to rearin/ a BamilD is not as per natures 3irection Aut is a
3irect result oB t1e skills oB t1e 1uman intellect.

IB -e stu3D anD Biel3 oB liBe t1e 1uman intellects supremacD is at -ork in a CirtuallD miraculous
Bas1ion. &e all are a-are oB t1e priceless nature oB 1uman intellectual skills. Hence -1et1er Dou
take into account sc1ools) colle/es or uniCersities or Bor t1at matter sermons) 3iscourses or
lectures t1e prime /oal is to s1arpen an3 au/ment ones intellectual capaAilities. 1e press) ra3io)
teleCision an3 ot1er me3ia aCenues are also inColCe3 in t1is CerD en3eaCor. Ri/1t Brom traCelin/
to eFaminations) competitions etc t1e i3ea is to nouris1 ones intellectual capacitD. Hence t1e Bact
remains t1at in comparison to a Arilliant intellect t1e Calue oB all eart1s material -ealt1 put
to/et1er pales si/niBicantlD. A -ealt1D person -1o is -eak Araine3 cannot eFecute t1at Deomen
serCice to societD perBorme3 AD a -ell to 3o in3iCi3ual -it1 s1arp intellectual skills. It is a
Barsi/1te3 3iscernin/ intellect t1at solCes contemporarD proAlems an3 moul3 present situations
t1at ultimatelD 1eral3 a CerD ra3iant Buture Bor t1e entire -orl3. In Spiritual Sciences t1e sDmAol or
representatiCe oB RitamA1ara PraHna or 'iCine Intellect is sai3 to Ae super Mantra $aDatri. &1en
3iCine -is3om /ets estaAlis1e3 in t1e 1uman psDc1e it is /uarantee3 t1at peace an3 prosperitD
-ill Ae ours Bor keeps.

ABter ren3erin/ t1e social aspects oB t1e psDc1ic center a3Cance3 an3 pro/ressiCe 1o- -as it
possiAle to 1elp t1e in3iCi3ual an3 entire -orl3 pro/ress /reatlDN All t1is 1as Aeen 3iscusse3 in
t1e aAoCe lines. It is Aut t1e /reat Beat oB t1e =P intellectual pro-ess use3 AD mankin3. A1ea3 oB
t1is =P lie 3eeper laDers oB t1e 1uman psDc1e -1ic1 lie unuse3 an3 1ence remain latent an3
sleep like. It constitutes ?6P oB t1e total intellectual capacitD. It means t1at it is 48 times more
t1an -1at is actuallD use3 AD us all in our 3aD to 3aD liCes. 1is is t1e measure oB its Borm an3
-i3esprea3 nature. !rom t1e stan3point oB its stature its measure nee3 not Ae onlD 48 times Aut
coul3 Ae 48@@ times simplD Aecause all t1e 1i/1 leCele3 principles eFist in t1is untappe3 ?6P
intellectual arena. #aDmen tap onlD t1at muc1) -1ic1 1elp t1em /arner material comBorts an3
sense pleasures. It is onlD -1en t1e stature oB our consciousness rises up-ar3s t1at -e eDe t1e
peak oB /reatness an3 -e t1en realiLe t1at it is important to ra3iate ones inner potentials. SaD
1o- manD people t1e -orl3 oCer -1o actuallD appreciate its utilitD an3 amon/st t1ese 1o- manD
actuallD aspire Bor itN Since our c1il3is1 mentalitD perCa3es almost eCerD-1ere our intellect too is
use3 in 1oar3in/ GtoDs calle3 -ealt1 an3 material comBorts (V) 1ouse) computer) cell p1one etc0.
Hence Brom t1e stan3point oB Arain a3Cancement our psDc1e too moCes in t1is CerD limite3
perip1erD. Assumin/ t1at ones aspirations intensiBD a Ait more -e -ork 1ar3 so as to enter t1e
!orAes list oB Aillionaires) t1e $uinness Book oB Recor3s etc. No 3ouAt aspirin/ Bor t1is is sli/1tlD
1i/1er in /ra3e -1en compare3 to Hust eat) 3rink an3 Ae merrD liBestDle Aut eCen 1ere it is onlD a
minor up/ra3in/ oB t1e social aspect oB our psDc1e t1at 3oes t1e nee3Bul. So -1at -e are trDin/
to saD is t1at eCen suc1 intense aspirations cannot 1elp us enter t1ose 3eeper laDers oB t1e
psDc1e -1ic1 1aCe Aeen contacte3 AD spiritual seers) Barsi/1te3 men) /reat -orl3 t1inkers) %o/is
etc. 1e latter come un3er t1e cate/orD oB Si31as) Ris1is an3 incarnations oB $o3 (ACatar0.

Spiritual Science in its pristine pure state is transBormation oB t1e psDc1e. &it1in its realm t1e
suAtle intellect 3iCes 3eep into t1e recesses oB t1e min3 an3 it is ra3iate3 an3 ma3e more
a3Cance3 spirituallD. 1e psDc1e is t1e arena oB aspirations) Bait1 an3 sensitiCitD. 1e intellect
possesses t1e EualitD oB Barsi/1te3ness an3 t1e capacitD to co/itate an3 reBlect. 1e min3 keeps
ima/inin/ an3 in3uces t1e psDc1e to 3ance to its tune oB pursuin/ -orl3lD /oals. All t1ese 6 put
to/et1er Borms our inner personalitD at t1e mental leCel. Mo3ern PsDc1olo/D an3 PsDc1iatrD 1as
classiBie3 t1ese 6 in a 3iBBerent manner. 1e intellect use3 Bor -orl3lD pursuits is calle3 conscious
min3) 1aAits lDin/ in see3 Borm are calle3 unconscious min3 an3 aspirin/ Bor /reatness is calle3
super consciousness. 1ere are 3iBBerences eCen re/ar3in/ t1is classiBication an3 1ence ot1er
Borms oB it too preCail. &1ile 3iscussin/ t1is it is suBBicient to saD t1at t1e min3 principle akin to
ancient times is no- AelieCe3 to Ae an intense Borm oB ener/D. Bet-een t1e time span oB ancient
eras an3 to3aDs mo3ern era t1e mental principle -as CirtuallD lDin/ un1ee3e3 an3 instea3 mere
superBicial acts) rites an3 rituals -ere errin/lD t1ou/1t to Ae t1e Ae all an3 en3 all oB reli/ion an3
spiritualitD. In t1at 'ark A/e Aot1 e3ucation an3 true culture laD 3ormant an3 supine. Bo3ilD mi/1t
t1at /enerate3 terror an3 -ealt1 t1at titillate3 t1e senses rule3 t1e roost. But no- in t1is Mo3ern
Era Barsi/1te3ness is on t1e rise -1ic1 makes people accept t1at iB trulD t1e in3iCi3uals an3
entire -orl3s Buture is to Ae Ari/1tene3 mans consciousness must imAiAe sacre3 culture an3 t1at
1is71er CerD Cie-point an3 t1inkin/ nee3s to transBorm into a Bocuse3 an3 taintless state. 1us
au/mentin/ t1e stature oB mans t1inkin/ inColCes puriBication oB t1e psDc1e) t1ou/1t reColution
pro/rams an3 maniBestation oB a 3iCine intellect (RitamA1ara PraHna0 in t1e inner personalitD oB
eCerD -orl3 1uman Aein/. !rom a /ross stan3point it seems a to Ae a pro/ram oB social reBorm
Aut a 3eeper stu3D oB it tells us t1at is t1e Aloomin/ oB /reatness in3ucin/ principles in t1e arena
oB -orl3 psDc1e.


Apt mana/ement oB all aspects oB 1uman liBe is possiAle onlD iB /reatness ooLes Brom eCerD pore
oB our sentiments an3 t1inkin/ process. "Cercomin/ oB oAstacles in present situations an3
replacin/ t1em -it1 -1olesome ones -ill Ae ac1ieCe3 onlD iB -orl3 t1inkin/ an3 1ence psDc1e is
ren3ere3 sacre3. In its Bun3amental Borm it is a topic oB stu3D un3er t1e suAHect oB PsDc1olo/D.
MaDAe t1at in or3er to attain t1is /oal) solutions coul3 Ae oB anD stature. ransBormation can Ae
Arou/1t aAout on t1e Aasis oB punis1ments7penaltD or Cia spiritual Calues imAiAe3 AD people or an
a3miFture oB Aot1. All t1is is 3epen3ent on t1e t1inkin/ capacitD oB t1e concerne3 aut1oritD an3
preCailin/ contemporarD circumstances. But iB one 3iCes 3eeper in t1is realm it Aecomes crDstal
clear t1at all t1is is a plaD oB PsDc1olo/D an3 1ence CerD muc1 comes un3er its Huris3iction.
ransBormation an3 reBormation is Aut t1at oB t1e 3irection oB ones t1inkin/ process. 1is is t1e
un3erlDin/ principle oB ERA RANS!"RMAI"N. 1us t1e Bocal point oB Neo Creation -ill Ae
t1ose en3eaCors t1at are roote3 in transBormation oB t1e mental principle. 1us kno- Bor sure t1at
mans a3Cancement or 3o-nBall is a 3irect Bunction oB t1is Bocal point.

&it1in t1e realm oB %o/a practices t1e a3Cancement oB ESP (E<RA SENS"R% P"&ER0 is
t1ou/1t to Ae a CerD important aspect. It attracts curiositD Brom all Euarters. Suc1 GeF1iAitionists
Aecome Bocuses oB attraction eCerD-1ere. &1en suc1 eFtraor3inarD po-ers are eF1iAite3 it is Aut
natural t1at t1eD are laAele3 Gmiracles AD all an3 sun3rD. It is anot1er matter t1at suc1
eF1iAitionism is CirtuallD useless in t1e ultimate analDsis. Ma/icians t1e -orl3 oCer are seen to
eF1iAit manD miracles. An3 Det it certainlD 3oes not a33 to ones kno-le3/e potential nor is it oB
anD important use. 'espite t1is people loCe -atc1in/ ma/ical s1o-s. 1e stature oB ESP (E<RA
SENS"R% P"&ER0 is muc1 1i/1er t1an suc1 ma/ical 3isplaD. It is no 3ouAt CerD easD to
inBluence immature min3s -it1 suc1 Gmiracles an3 t1us CirtuallD 1DpnotiLe suc1 laDmen to 3o
anDt1in/ an3 eCerDt1in/. &it1 t1e result so manD people in eCerD nook an3 corner oB t1e -orl3
ma3lD run aBter suc1 Si31is or %o/ic po-ers. But kno- Bor sure t1at t1e stature oB suc1 aspirants
1as al-aDs Aeen counte3 as eFtremelD lo- AD t1e true seers oB spiritualitD. Alt1ou/1 maHoritD oB
spiritual seekers c1ase t1ese illusorD Si31is Det one Bact stan3s out -1erein it is clear t1at in t1e
3eep recesses oB t1e 1uman psDc1e lie eFtraor3inarD po-ers. Since t1ese po-ers lie latent t1eD
can Ae sai3 to Ae Gunconscious. IB onlD t1eD are a-akene3 an3 1ence ma3e apt use oB it is most
3eBinite t1at suc1 a person -it1 suc1 an a3Cance3 psDc1e -ill proCe to po-erBul in an all roun3
manner. !urt1er iB suc1 eFtraor3inarD po-ers are use3 Bor speciBic purposes t1at are /reat in
stature not onlD suc1 in3iCi3uals AeneBit Aut t1at -orl3 societD -oul3 prosper Aot1 materiallD an3
spirituallD AD leaps an3 Aoun3s. 1us ESP (E<RA SENS"R% P"&ER0 is no less important
t1an actiCities carrie3 out -it1 t1e 1elp oB t1e po-er oB our 9 sense or/ans. IB onlD t1is ESP
(E<RA SENS"R% P"&ER0 is a-akene3 an3 ma3e -1olesome use oB (certainlD not Bor
eF1iAitionism -1ic1 ultimatelD ruins suc1 aspirants Aot1 materiallD an3 spirituallD0 one can attain
muc1 more pro/ress t1an t1at -itnesse3 to3aD AD mo3ern material science.

o3aD in eCerD 3irection oB pro/ress t1ere is a ma3 onrus1. Brilliant people are ceaselesslD on t1e
look out oB ne- Bounts an3 aCenues oB ener/D. Researc1ers -ork CerD 1ar3 in t1eir eFpensiCe
laAoratories Bor t1is /oal. An3 Det -e must Bocus on researc1 pertainin/ to t1e 3eep laDers oB t1e
1uman psDc1e. IB -e stu3D ancient teFts t1ere are manD eFamples oB seers -1o -it1 t1e 1elp oB
t1eir a-akene3 ESP (E<RA SENS"R% P"&ER0 perBorme3 Beats -1ic1 -ere preCiouslD
t1ou/1t impossiAle to eFecute. ECerD pa/e oB mDt1olo/D an3 ot1er reli/ious teFts are prooB oB t1e
Bact t1at man possesses t1ese 3iCine potentials alAeit in a latent state. Apart Brom t1is t1ere are
so manD aut1entic 3etails /iCen AD -orl3 1istorD literature -1erein -e can accept -1ole1earte3lD
t1an in comparison to t1e potential use3 AD an or3inarD laDman Bor 3aD to 3aD mun3ane actiCities
t1e latent 3iCine potential in t1e 3eep laDers oB 1is psDc1e is inBinitelD /reater in measure. &1at is
true Bor one 1uman Aein/ must Ae true Bor ot1ers. ECen iB -e i/nore mDt1olo/D an3 -orl3 1istorD)
to3aD too -e Bin3 so manD Arilliant people t1e -orl3 oCer) -1o eit1er acci3entallD or -it1
necessarD eBBorts a-akene3 t1eir ot1er-ise latent ESP (E<RA SENS"R% P"&ER0. 1us t1eD
3ispel all 3ouAts re/ar3in/ -1et1er t1e 3eep recesses oB our psDc1e 1arAor eFtraor3inarD po-ers
or not.

IB -it1 reEuire3 perseCerance natures mDsterious po-ers7ener/D can Ae uneart1e3 an3 aptlD
ma3e use oB t1ere is no reason to 3isAelieCe t1at man cannot 3iscoCer ESP (E<RA SENS"R%
P"&ER0 in 1is71er psDc1e an3 make use oB it -1olesomelD so as to eleCate 1is71er stature an3
transBorm 1is71er Buture in an aAsolute manner. &e all kno- 1o- certain scientiBic inCentions an3
3iscoCeries 1aCe reColutioniLe3 -orl3 circumstances in a min3 Ao//lin/ manner. o3aD 3iscoCerD
oB Bire) use oB currencD) electricitD /eneration an3 inCentin/ alp1aAets oB Carious lan/ua/es maD
appear CerD or3inarD Aut ima/ine 1o- reColutionarD it must 1aCe appeare3 Dears a/o -1en t1eD
-ere Birst uneart1e3N 1ese scientiBic ac1ieCements 1aCe plaDe3 a /reat role in transBormin/ an
animal like man oB ancient eras into a culture3 an3 ciCiliLe3 1uman Aein/ oB t1e 54st centurD. An3
Det all t1is is mea/er iB one compares it to t1e a-akenin/ oB ESP (E<RA SENS"R% P"&ER0.
1ere are Euite a Be- material means t1at are eFtremelD important an3 Det t1eD pale miseraAlD in
Bront oB an in3iCi3uals soul potential. IB onlD man attains ESP (E<RA SENS"R% P"&ER0 oB an
eFtraor3inarD stature 1e can Aecome inBinitelD more po-erBul t1an -1at 1e is to3aD. &it1 suc1
attainments an entirelD ne- c1apter -ill open t1at -ill lea3 to a one -aD up-ar3 pro/ress oB all
-orl3 Aein/s.

It is important to note t1at ESP (E<RA SENS"R% P"&ER0 is not a Aoon or /iBt Aesto-e3 on a
3eCotee AD /o3s an3 /o33esses. In Bact it is BirmlD emAe33e3 in t1e 3eep caCe oB eCerD 1uman
Aein/s psDc1e. IB t1is ESP (E<RA SENS"R% P"&ER0 is not a-akene3 an3 ma3e apt use oB it
-ill lie inactiCe an3 latent. 1is precept is applicaAle eEuallD to Aot1 animate an3 inanimate
oAHects. Ere t1is inner latent po-er is 3iscoCere3 an3 ma3e use oB -1olesomelD eCen to3aD in t1e
54st centurD -e can CerD -ell eFecute t1ose CerD 3iCine Beats mentione3 in ancient literature.
Ancient In3ians -ere looke3 upon as 3iCine Aein/s an3 1ence -ere 1onore3 an3 reCere3
eCerD-1ere. No 3ouAt t1e reason Ae1in3 t1is -as t1eir inner Eualities) actiCities an3 c1aracter
an3 Det -1at stoo3 out -as t1eir -ill po-er oB a CerD 1i/1 stature. 1e latter au/ments ones skills
an3 ra3iates our psDc1e /reatlD. o3aD man 3esperatelD Dearns to au/ment 1is material status in
societD so as to Aecome po-erBul. Hence eCen suc1 people must searc1 Bor t1is ESP (E<RA
SENS"R% P"&ER0 -it1in t1eir soul) a-aken it an3 make -1olesome use oB it not onlD Bor t1eir
prosperitD Aut t1at oB t1e entire -orl3.

1e 3esi/nin/ oB t1e Bunctional arena oB ESP (E<RA SENS"R% P"&ER0 is relate3 to material
3esi/nin/. A1ea3 oB t1is is t1e arena oB consciousness an3 spiritualitD. Its eFtraor3inarD Borm is nJ
Bol3 more supreme t1an t1at oB RI31iJSi31is or %o/ic Po-ers. Si31is maniBest Cia materials) Ao3ilD
actiCities an3 a stron/ -ill po-er. 1is entire area lies -it1in t1e perip1erD oB Prakriti or material
nature. ECen t1ou/1 Ri31iJSi31is are looke3 at -it1 /reat a-e Det t1eD are Aut a part oB t1e po-er
oB t1e material -orl3 an3 material success. 1e sense or/ans are /ross. Its potencD is calle3
sense po-er. Its suAtle laDers are eFtrasensorD in nature. 'iCine soun3s an3 3iCine Cisions are
Aut t1e suAtle po-ers (anmatra0 oB t1e ear sense or/an an3 t1e eDe sense or/an. 1e union oB
consciousness an3 material nature is t1e Arain an3 its intelli/ence potential. 1e /ross
maniBestations oB t1e Arain potential are calle3 intelli/ence an3 Arilliant skill an3 t1eir suAtle laDers
/iCe us a /limpse oB its eFtrasensorD nature.

Consciousness eCen /reater arena is t1e psDc1e or Anta1karana. PsDc1e encompasses our
Bait1) aspirations an3 sensitiCitD. In realitD t1is constitutes our true personalitD. Its inspiration
perBorce in3uces t1e Arain to reBlect an3 Ao3D to act accor3in/lD. It is t1e c1auBBer oB a car -1o
3eci3es t1e spee3 oB 1is cars HourneD an3 t1e 3irection in -1ic1 to procee3. In t1e same -aD our
psDc1e our psDc1e puts Bort1 ar/uments in BaCor oB BulBillin/ its 3esires an3 1ence Bin3s necessarD
-aDs in 3oin/ so. 1e p1Dsical Ao3D is t1e serCant oB its master CiL. t1e min3. 'espite
eFperiencin/ 3iscomBort t1e Ao3D must act as per t1e psDc1es comman3s. Sometimes t1e Ao3D
maD protest Aut ultimatelD it 3are not 3isoAeD its masters (psDc1e0 or3ers. 1ose Ao3ilD an3
mental actiCities t1at Bunction as per t1e psDc1es comman3s are calle3 ones personalitD an3
stature oB ones en3eaCor. Man is measure3 accor3in/ to t1e leCel oB t1is stature. 1is is t1e aFis
on -1ic1 mans a3CancementJ3o-nBall) 1onorJ3is1onor an3 CictorDJ3eBeat rests. "nes special
nature is 3eBinitelD conHoine3 to t1is.

1e psDc1e oB /lorious an3 reCere3 1uman Aein/s t1e -orl3 oCer is seen to Ae ma/nanimous
an3 oB a CerD 1i/1 stature. 1e CiArations t1at Aloom Bort1 Brom t1eir sacre3 aspirations eColCe
t1eir Cie-point in a CerD -1olesome manner an3 t1us t1eir actual actiCities too reBlect t1is
/reatness. 1us a psDc1e eFu3in/ /reatness makes man too /reat an3 reCere3 in societD. It is
simplD Aecause t1e psDc1e oB Ris1is) p1ilosop1ers an3 prop1ets oB Dore ooLe3 -it1 superior
c1aracteristics t1at t1eD 3espite Aein/ or3inarD 1uman Aein/s Brom t1e material stan3point -ere
eFtraor3inarD Brom t1e stan3point oB t1eir 1i/1 spiritual stature. &it1 t1ese supreme Eualities t1eD
coul3 inBluence t1e entire -orl3 an3 1ence t1emselCes attaine3 reCerence Brom all corners.

Per se t1e psDc1e is ma3e up oB psDc1ic imprints (Sanskaras0 collecte3 Brom innumerous
liBetimes or incarnations in t1e past. Hence it 3oes not /iCe us Gpermission to c1an/e it -it1
relatiCe spee3 an3 ease. 'espite t1is spiritual eBBorts encompass t1ose Boun3ation stones t1at
can G3i/ out an3 transBorm t1e psDc1e. %o/a practices an3 austerities 1aCe manD a3Cance3 an3
Aasic met1o3s. &it1 t1e 1elp oB Aot1 t1ese t1e potencD oB t1e Ao3D an3 Arilliance oB t1e intellect
can Ae au/mente3 /reatlD. Apart Brom t1is) -it1 t1e 1elp oB 1i/1 leCele3 spiritual practices
(Sa31ana0 it is possiAle to totallD transBorm t1e psDc1e Brom its CerD roots. "nlD t1ose -1o
succee3 in 3oin/ t1is are trulD reCere3 as /reat personalities t1e -orl3 oCer. "B course it Hust 3oes
not matter eCen iB t1eD un3er/o manD trDin/ situations Bull oB oAstacles.

Amon/st t1e most 3iscusse3 supreme attainments oB Spiritual Science is 1eaCenlD liAeration)
3iCine Aliss oB t1e soul) Ri31iJSi31is an3 so on an3 so Bort1. 'escriptions are aCailaAle -1erein
successBul people in t1is realm attain 3iCine Aoons an3 $o3s /race. &it1 its 1elp manD oAstacles
in liBe are oCercome an3 a c1ance to upliBt oneselB an3 ot1ers comes ones -aD. 1eir terriBic
potentials plaD a maHor role in solCin/ 3ire contemporarD -orl3 proAlems. In or3er to attain t1is
supreme stature taints t1at 1aCe /at1ere3 Brom past innumeraAle liBe times nee3 to Ae uproote3
an3 instea3 sacre3 Eualities must Ae imAiAe3 in Bull measure. It is Bor t1is CerD reason t1at %o/a
practices an3 austerities nee3 to Ae eFecute3. 1is in turn 1elps us attain t1ose /oals -1ic1 a
spiritual seeker tar/ets. 1ese spiritual /oals attaine3 1aCe Aeen 3escriAe3 AD scriptural sc1olars
in a CerD attractiCe an3 3ecoratiCe lan/ua/e. !or a mental state 3eriCe3 Brom a transBorme3 an3
puriBie3 Cie-point t1e -orl3 appears Bull oB AeautD) /entlemanliness) ma/nanimitD an3 a sense oB
/oo3-ill. 1e more one aAsorAs t1ese Eualities kno- Bor sure t1e portals oB 1eaCen -ill open anD
moment. "ne must not -ait Bor 3eat1 un3er t1e illusion t1at it -ill surelD liAerate us so as to attain
Moks1a. It is imperatiCe to un3erstan3 t1at true 1eaCen is soul BulBillment an3 a HoDous /iCe an3
take -it1 ot1er Aein/s as a result oB a sacre3lD transBorme3 Cie-point. Suc1 a successBul person
eternallD tastes t1e ocean oB 3iCine Aliss in 1is71er soul. SalCation is t1at state -1erein one neCer
1esitates Bor eCen a micro secon3 in renouncin/ tainte3 allurements) pressures oB Carious kin3s
an3 3ecisions. Material Aon3a/e to put it in a nuts1ell is inner taints an3 un-1olesome mental
leanin/s. &1en one s1o-s t1e reEuire3 Calor oB uprootin/ t1is ne/atiCitD an3 imAiAin/ not1in/ Aut
/reatness is calle3 Moks1a or salCation. A person realiLes 1e7s1e is none ot1er t1an t1e Almi/1tD
$o3 -1en t1e Aon3a/e oB lo-liness is cut asun3er an3 in its place true /reatness is reinstate3. A
stu3ent oB Ve3anta P1ilosop1D accepts t1is realitD an3 ultimatelD eFperiences Aliss oB $o3. 1us
it prompts 1im71er to saD IS1iCo1amK or II am S1iCaK an3 IMukto1amK or II am liAerate3K.

*no- Bor sure t1at a puriBie3 an3 sacre3 soul itselB is $o3. It is -it1in t1is conteFt t1at -e Bin3
terms like Super Man an3 Super Min3. 1is CerilD is t1e 3a-n oB 3iCinitD in t1e psDc1e. Boons
Brom /o3s an3 /o33esses are not1in/ Aut maniBestations /reat attainments oB our puriBie3 soul. In
t1e eFternal -orl3 t1ose -1o -itness t1is saD it is a Aoon oB a 3iCine aut1oritD. 1e Aranc1es)
leaCes) Blo-ers etc oB a tree are Aut t1e maniBestation oB roots lDin/ inCisiAle un3erneat1 t1e
/roun3. "nlD immature people -ill saD t1eD are a GAoon /iCen AD t1e skD. &1en t1e 1uman
psDc1e Aecomes inseparaAlD one -it1 /reatness it eFperiences t1e 3iCine Aliss oB $o3. IB t1e true
Borm) /oal an3 apt use oB t1e soul /et BirmlD reinstate3 in t1e psDc1es aspiration arena) CerilD t1e
Ceil oB illusion or MaDa or spiritual i/norance -ill Ae cut asun3er. 1us SelB7$o3 RealiLation -ill
3a-n in t1e seekers soul. SelB surren3er means 3eeplD a31erin/ to $o3s 3isciplinin/. rue selB
surren3er easilD 1elps one realiLe $o3. It means t1at Hust as a piece iron put in a AlaLin/ Bire
Aecomes one -it1 Bire so too t1e in3iCi3ual soul must mer/e -it1 $o3 or t1e cosmic soul. 1is
t1en is true $o3 realiLation. It is also calle3 $o3 Vision ('ars1an0 an3 SelB RealiLation. It /oes
-it1out saDin/ t1at -1ereCer t1e inBluence an3 actions oB a sanctiBie3 consciousness conHoin
t1ere one eFperiences a torrent oB Ri31iJSi31is. 1is is sai3 to Ae t1e true /oal oB a 1uman Aein/s
liBe. It is calle3 attainment oB selB BulBillment.

Ho- can t1e microcosm (in3iCi3ual07macrocosm (t1e -orl30 an3 eFternal7internal situations Ae
upliBte3 Brom a me3iocre state into t1at oB a 1i/1lD a3Cance3 oneN 1e ans-er is one an3 t1at is
puriBication oB ones consciousness in a 1allo-e3 manner. It is calle3 "Has at t1e Ao3D leCel) eHas
at t1e mental leCel an3 Varc1as at t1e soul leCel. rue un3erstan3in/ oB our psDc1ic potencD can
Ae 1a3 Brom 'iCine &is3om or Bra1maCi3Da an3 AD utiliLin/ it or /reat tasks 1eaCenlD
attainments come our -aD Cia spiritual practices. In t1is manner t1e psDc1e can Ae sai3 to Ae t1e
#or3 oB Eart1. Its miracles can make t1is entire -orl3 ma/ical.






CHAPER 4@

C"NSCI"USNESS MUS BE SEARCHE' !"R IN HE 'EEP CAVE "! HE PS%CHE


ECerDone eFecutes actions Cia t1e Ao3D an3 t1inkin/ Cia t1eir min3. IB Aot1 remain inactiCe t1eD
start 3e/eneratin/ an3 can lose t1eir CerD eFistence. 1e leCel or stature oB our actions an3
t1inkin/ is 3irectlD t1e Bunction oB t1e means oB 3ailD liCin/ procure3 AD us Brom our incomes.
!arsi/1te3 people not onlD look aBter Aot1 t1ese Aut trD an3 make t1em more a3Cance3. As a
result t1eir stature is muc1 1i/1er t1an t1e or3inarD man on t1e streets. 1ose -1o Bollo- natures
la- oB 1ealt1D eatin/ an3 sleepin/ 1aAits /enerallD lea3 a 3isease3 Bree lon/ liBe. A stu3ent
aspirin/ to Aecome skillBul an3 sc1olarlD stu3ies 1ar3 on a re/ular Aasis an3 t1is intellectual
proBiciencD 1elps 1im earn -ealt1 an3 /ran3eur. 1us or3inarilD t1is is t1e perip1erD -it1in -1ic1
our Ao3ies an3 min3s are nouris1e3 an3 nurture3.

ECen aBter usin/ our potential Bor our -orl3lD liCin/ -1at remains is /i/antic to put it mil3lD. IB onlD
all t1e aspects oB t1e soul center is /iCen 3ue importance) iB special eBBorts are ma3e to maniBest
an3 use t1em Bor /reat tasks man can Aecome t1e master oB suc1 attainments -1ic1 are inBinitelD
more /lorious t1an all t1e -ealt1 an3 /ran3eur oB t1is eFternal -orl3 put to/et1er.

&1en in all 3irections t1ere is BrenLie3 onrus1 to uneart1 t1e unkno-n an3 attain t1at -1ic1 1as
elu3e3 us so Bar -1D s1oul3 -e not make eCen /reater eBBorts in unCeilin/ an3 Aloom t1e eFternal
an3 internal laDers oB t1e soul centerN Un3er t1e suAHects oB PsDc1olo/D an3 Para PsDc1olo/D
some researc1 -ork 1as commence3 -it1in t1e realm oB mans psDc1e. Some CerD encoura/in/
results 1aCe come t1eir -aD an3 manD conclusions oB CerD /oo3 utilitD Calue too 1aCe Aeen put
Bort1. 'espite all t1is a Aasic lack can Ae notice3 -1erein t1eir researc1 1as Aeen limite3 -it1in
t1e narro- perip1erD oB t1e anatomical an3 Bunctional aspect oB t1e 1uman Arain. !or material
science material oAHects are t1e ultimate units oB t1is -orl3. Hence t1ese reCere3 scientists
unBortunatelD limit t1eir eFperiments to uneart1in/ an3 analDLin/ t1e Bunctions oB Arain cells. &it1
t1e result t1eD i/nore an3 Bail to enter t1e portals oB t1at Biel3 oB researc1 -1ic1 1elps us
un3erstan3 t1e true Borm oB consciousness alon/ -it1 3iscernin/ its potential to eFecute /i/antic
Beats.

1e Ao3D remains aliCe -it1 t1e 1elp oB means relate3 to eatin/ an3 restin/. 1e Arain is incite3
AD our aspirations an3 AelieBs. In a laDmans liBe 1un/er) 3esires) e/o) selB protection etc rein oCer
t1e min3. But t1e matter 3oes not en3 1ere. BelieBs) aspirations an3 sentiments are in3epen3ent
in t1e sense it is not inBluence3 AD Ao3ilD nee3s an3 is Euite unrelate3 to t1e anatomD oB Arain
cells. An3 Det its potencD is so intense t1at it 1as t1e po-er to turn topsDJturCD our CerD soul
center. In Bact manD a time -e actuallD see 1o- it can capsiLe t1e Aoat oB an or3inarD Aut muc1
nee3e3 Blo-. 1e Ao3ilD reEuirement oB satisBDin/ 1un/er an3 t1irst is not conHoine3 to our
3esperation. 1is is Aecause our intense Bait1 conHoine3 to Basts an3 reli/ious Co-s (Vratas0 can
certainlD -ar3 oB 1un/erJt1irst Bor a certain time span. PsDc1olo/ists opine t1at seFual passion is
a material7-orl3lD reEuirement Aut eCen t1eD cannot oCerlook t1e /reat attainments oB
Bra1mac1arDa (seFual continence Bor a 1i/1er /oal0. 1e Co- oB Bra1mac1arDa not onlD masters
t1e actual aAstinence oB t1e seFual act Aut t1at ones preCious me3iocre t1inkin/ is taken to 1i/1
peaks oB /reatness. No 3ouAt it is Aut natural t1at trD to -e saCe ourselCes 3urin/ 3ire situations
an3 Det manD Caliant men t1e -orl3 oCer 1aCe /iCen up t1eir Ao3ies -it1 a serene smile on t1eir
Bace. No 3ouAt eCerD Ao3ilD part Dearns Bor material comBorts an3 Det /reat %o/is) saints) sa/es
etc -1o perBorm intense austerities 3o so not onlD ColuntarilD Aut -it1 3iCine HoD -rit lar/e oCer
t1eir countenance.

ManD material psDc1olo/ical conclusions create spee3 Areakers Aecause accor3in/ to t1em it is
onlD t1e min3 an3 Ao3Ds anatomD inBluence mans t1inkin/. Accor3in/ to t1em t1ou/1t Blo- eFists
solelD to BulBill mans nee3s. IB t1is -ere to Ae t1e aAsolute trut1 -1D 3o /reat men en3ure
1ar3s1ips Bor /reat tasks an3 -1D 3o t1eD s1are t1eir attainments -it1 t1e entire -orl3N Material
PsDc1olo/Ds principles maDAe Bull oB lo/ic an3 Bacts Aut kno- Bor sure t1at t1eD are one si3e3
an3 not all encompassin/. 1is is Aecause t1e secon3 aspect oB PsDc1olo/D is no less important.
It saDs t1at sentiments inBluence our Ao3D a /reat 3eal an3 t1at not onlD 3o t1eD control t1e Ao3D
Aut ri/1t Brom practice to creation it is responsiAle Bor creatin/ its ne- moul3. 1us a proliBic
transBormation takes place -1ic1 can Ae calle3 t1e miracle oB an up-ar3 pressure. No 3ouAt
nee3s an3 1aAits inBluence t1e Arain an3 pressuriLe it to create 3esire3 situations. 'espite t1is
t1e sentimental aspect is not t1at -eak -1erein -e can i/nore it totallD. In Bact t1e Aare realitD is
t1is t1at our sensitiCe an3 sentimental nature is eFtremelD inBluential. Material PsDc1olo/D saDs
t1at t1e mental make up) mo3e oB action an3 1aAits /at1ere3 Brom manD past liCes pressuriLe our
AelieBs -1ic1 in turn inBluence our 3aD to 3aD liBe intenselD. 1us comes in t1e concept oB s1eer
3estinD an3 makes one its 3epen3ent. In a certain sense ones Aasic in3epen3ence is totallD lost
Aecause is one is to remain a slaCe oB mental 3esire Aase3 actiCities -1D make un3ue eBBort oB
imAiAin/ /reat t1inkin/ an3 a /lorious c1aracterN ActiCities are pre3ominantlD Ganimalistic in
nature. Assumin/ t1at 3estinD Cia t1e me3ium oB ones min3set 3eci3es le-3ness in mans
3esires) criminal leanin/s or an attackin/ action Bor selB preserCation an3 an/er maniBeste3 AD
t1e e/o man -ill perBorce 1aCe to liCe like a Aeast. Suc1 ne/ation Aase3 principles -ill 3eBinitelD
1url man to-ar3s a painBul 3o-nBall.

1e spiritual aspect oB PsDc1olo/D 1as analDLe3 t1e psDc1e on t1e secon3 Aasis. It proclaims
t1at t1e suAstratum oB t1e soul aAoun3s in /reatness Aut -1ile liCin/ a -orl3lD liBe un3esiraAle
actiCities leaCe t1eir tainte3 imprints so as to Ceil t1e soul7psDc1e. Since t1ere is total aAsence oB
re/ular sanctiBication oB t1e soul tainte3 3esires rule oCer t1e psDc1e an3 1ence t1e Ao3D too acts
un-1olesomelD. 1is is an unnatural an3 un3esiraAle state. It can Ae rectiBie3 Cia scriptural
stu3ies) selB introspection) associatin/ -it1 realiLe3 saints) me3itation on t1e cosmic soul ($o30
an3 ot1er mo3es oB mental puriBication. In t1is manner our consciousness can re/ain its lost /lorD
-1ic1 is its natural state. Apart Brom t1is t1e secon3 proclamation oB t1e spiritual aspect is t1at t1e
1uman Ao3ilD consciousness 1arAors -it1in it t1ose see3s oB /reatness an3 potencD present in
Almi/1tD #or3. 1ese see3s can sprout BullD into supreme po-er -it1 t1e 1elp oB Carious spiritual
practices (Sa31ana0. In t1is manner consciousness a3Cances more an3 more so as to ultimatelD
reac1 t1e stature oB /reat man) Ris1is) /o3s) ACatars etc.

It is onlD t1e material aspect oB psDc1olo/ical analDsis t1at is Aein/ tau/1t in e3ucational institutes
oB /reat repute t1e -orl3 oCer. 1e intellectual class too a/rees -it1 t1is tren3. As a result t1ere is
a /reat lack in PsDc1olo/D Aase3 researc1 an3 eCerDone t1inks it apt to Ao- 3o-n to 3estinD like
a slaCe an3 liCe t1e liBe oB a Aeast. Un3er suc1 con3itions man Beels 1e perBorce must liCe like an
animalJman or a Air3Jman. Hence -1D -oul3 anDone en3ure t1e 1ar3s1ip oB mental compleFes
create3 AD ones AeastlD min3setN Most 3eBinitelD not onlD are -e /iCin/ a /reen si/nal to t1is
3o-nBall Aut AD laAelin/ it as Gnatural -e are supinelD surren3erin/ to it. It /oes -it1out saDin/
t1at t1is tDpe oB materialism oriente3 psDc1olo/ical researc1 1as uproote3 t1e CerD Boun3ation oB
1i/1 i3eals an3 t1e inclination to aspire Bor inner /reatness. 1us a CerD Bra/ile -orl3 situation 1as
maniBeste3 -1erein t1e in3iCi3uals an3 t1e Buture oB t1e entire -orl3 is starin/ -i3e eDe3 at t1e
Ha-s oB peril.

1e psDc1olo/ical science oB spiritualitD is Aan/ opposite to t1e aAoCe. At t1e suAstratum leCel
consciousness ooLes -it1 s1eer /reatness an3 t1is is its most natural state. 1eD Burt1er opine
t1at %o/a t1at puriBies our t1inkin/ an3 austerities t1at upliBt our actiCities not onlD /loriBD -orl3
1umanitD Aut AD imAiAin/ 3iCine /reatness one can reac1 t1e 1i/1est peak oB soul pro/ress. All
t1is is not Hust t1eoretical talk Aecause -orl3 1istorD BullD a/rees -it1 it. $lorious men oB t1e
spiritual arena 1aCe not onlD upliBte3 t1emselCes in3iCi3uallD Aut t1at Brom t1e -orl3 stan3point
too t1eir contriAutions 1aCe Aeen /i/antic. &it1in In3ian culture an3 tra3ition t1ose principles t1at
nouris1 inner /reatness 1aCe al-aDs rule3 t1e roost. As a result /reatness aAoun3s ri/1t Brom
intellectuallD Arilliant people an3 social actiCities. In turn its HoDous 3iCi3en3s 1aCe Aeen s1are3
-it1 t1e entire -orl3.

&1ile keepin/ in min3 t1e creation oB a Ari/1t -orl3 Buture t1e crDin/ nee3 oB t1e 1our is to place
AeBore -orl3 1uman Aein/s t1e unacceptaAle conclusions oB material PsDc1olo/D t1at
ina3CertentlD encoura/es animalistic liCin/ on t1e one 1an3 an3 t1e apt an3 utilitD Calue oB
spiritual PsDc1olo/D. It is -it1 t1e 1elp oB spiritual PsDc1olo/D t1at i3eals -ill Blo- into t1e t1inkin/
oB t1e entire -orl3 akin to ancient eras an3 t1e result oB HoDous liCin/ -ill Bollo- suit.

It /oes -it1out saDin/ t1at mo3ern researc1 in t1e Biel3 oB PsDc1olo/D 1as uneart1e3 manD Bacts
-1ic1 saD t1at consciousness at its CerD roots is /reatness maniBest. 1e onlD error seen is t1at
-1ile 3escriAin/ t1is Bact a lot oB illusions 1aCe crept in an3 t1us manD Aiase3 people continue to
latc1 on to lo-liness. o3aD it is most reEuire3 t1at 3ark clou3s t1at 1aCe enCelope3 mo3ern
PsDc1olo/D Ae 3ispelle3 totallD an3 instea3 create an atmosp1ere oB researc1 t1at Birst tries to
un3erstan3 t1e /reatness oB consciousness an3 t1en Bin3in/ -aDs oB a3Cancin/ it sacre3lD. IB a
lon/ lastin/ Ari/1t Buture oB t1e -orl3 is to maniBest t1is must Ae eFecute3 in totalitD. It is -ell
kno-n t1at t1e Blo- an3 eAA oB /reatness or me3iocritD oB p1ilosop1ical tenets are responsiAle Bor
-1olesome or lo-lD -orl3 actiCities. !urt1er in or3er to 1eral3 a ra3iant Buture all 3elu3e3
concepts in t1e Biel3 oB spiritualitD too -ill 1aCe to Ae uproote3 an3 t1ose principles t1at au/ment
1uman /lorD -1ic1 -oul3 AeneBit mankin3 Aot1 materiallD an3 spirituallD Ae encoura/e3
-orl3-i3e. In t1is conteFt iB psDc1olo/ical sciences can Ae researc1e3 into a/ain on a ne- Bootin/
t1ose Bacts an3 principles -ill 3eBinitelD emer/e -1ic1 can raise 1uman /lorD to t1at oB SatDu/a or
t1e $ol3en A/e. 1ese un3erlDin/ principles 3ouAtlesslD eFist Aut -1at is reEuire3 is t1at t1eD Ae
Bree3 Brom t1e mes1 oB 3elu3e3 concepts. IB /reat -orl3 t1inkers s1o- -illin/ness to take up t1is
mi/1tD task kno- Bor sure t1at a CerD ne- Cie-point oB soul -is3om -ill emer/e an3 its -on3rous
result -ill 1elp in neo creation oB t1is era.

!or t1is it is not as t1ou/1 Euite a lot oB t1in/s nee3 to Ae 3one. 1e manner in -1ic1 mo3ern
psDc1olo/ists 1aCe 3epicte3 t1e 1uman psDc1e -1ic1 /iCes so muc1 inBormation t1at assert
spiritual aspects t1at t1ere is no nee3 to 3iso-n t1em. &e nee3 to 3o onlD t1is -1erein -1ile
analDLin/ mo3ern PsDc1olo/D eFperimental Bin3in/s t1ose Aiase3 an3 preHu3ice3 elements must
totallD Ae proCe3 Balse. 1is can Ae 3one CerD easilD Aecause trut1 is so inCinciAle t1at -it1 a little
Ait oB its 1elp one can stan3 up on ones o-n aBter 1aCin/ eFperience3 a Ball. In Bact a lot oB eBBort
is nee3e3 to proCe Balse1oo3 to Ae trut1 Aut certainlD not t1e ot1er -aD aroun3.

1e /eneral aspect oB psDc1olo/ical science is t1ou/1t science. 1e po-er oB t1ou/1t is limitless.
In Bact our liBe Blo- is entirelD at t1e mercD oB our t1ou/1t center. &it1in t1e 1uman communitD
3iBBerences as Bar as /reatness) lo-liness an3 uselessness is perceiCe3. 1ese are t1e result oB
our AelieBs an3 reactions oB our t1ou/1t process. o a certain eFtent t1e 3irection oB our liBe
3epen3s on t1e tDpe oB atmosp1ere) contact) a3Cice an3 3esire an3 Det in t1e ultimate analDsis it
is our pre3ominant AelieBs t1at count a /reat 3eal. Muc1 AeBore 1an3 our min3set is create3 on
t1e Aasis oB t1ese AelieBs. In t1is -orl3 eFist) mountains oB /oo3ness an3 eCil. &1at eCer attracts
us makes our psDc1e oB t1at sort too. &1ateCer is not like3 can neCer enter our min3. A 3esiraAle
atmosp1ere) a3Cice an3 societD au/ment oneness an3 t1us leaCe imprints Ae1in3. An3 t1e
remnant un3esiraAle element on Aein/ i/nore3 returns Brom -1ere it came.

1ou/1ts /iCe our intellect a 3irection oB co/itation. &1ere t1ere is a 3esire its inBormation) mo3e
oB attainin/ it an3 reEuire3 means to 3o so come unaske3 in our liBe. 1us in actualitD liBes Blo- is
not1in/ Aut a maniBestation oB our t1ou/1t Blo-. #est -e BullD un3erstan3 t1e nature an3 inBluence
oB t1is /reat Borce -e -oul3 not -aste time an3 eBBort in c1an/in/ eFternal situations. Instea3 our
Bocus -ill Ae on puriBDin/ our psDc1e an3 makin/ it one pointe3. 1is -ill positiCelD transBorm our
inner personalitD an3 t1us eit1er eFternal situations Aecome more con3uciCe or t1at eCen iB t1eD
3o not c1an/e our psDc1e is so stron/ t1at -e remain calm an3 unaBBecte3. &1at is ironical is
t1at alt1ou/1 -orl3 1umanitD uses t1ou/1t po-er in a Ai/ -aD Det t1eD are una-are as to 1o-
one can keep it -ell mana/e3 an3 make optimum use oB it. It is true t1at t1ou/1ts GAoss oCer our
liBe Det it is eCen more true t1at iB our PraHna (3iCine intellect0 a-akens it can aptlD mana/e our
t1ou/1t process an3 1elp us liCe a AlissBul liBe oB Aot1 material an3 spiritual pro/ress. UpliBtin/ an3
3o-nBall are mere s-eet an3 Aitter Bruits (reactions0 oB t1e tree oB t1ou/1t. In neo creation
en3eaCors eBBorts to au/ment comBorts an3 pleasure are /iCen more importance. 'espite t1is)
-1at is more reEuire3 is t1at eCerD laDman Ae tau/1t t1e met1o3 oB t1ou/1t puriBication an3
transBormation. Man in3ee3 is t1e aut1or oB 1is Bate. &it1in t1is precept lies t1e secret oB
transBormin/ our CerD t1inkin/ so positiCelD t1at our c1ariot oB liBe can marc1 a1ea3 on t1e roDal
pat1 oB a3Cancement an3 t1us touc1 t1e 1i/1est peak oB /lorD. But iB -e insist on a31erin/ to Cile
t1inkin/ an3 lo-lD actiCities t1e result is Aoun3 to Ae stress an3 pain an3 t1e clou3s oB 3ire
situations -ill loom lar/e in our liBe. 1is is 1o- man plaDs a role in aut1orin/ 1is Bate an3 1ence
Buture.

&e maD make manD ot1er kin3s oB eBBort so as to uproot 3ire situations an3 au/ment HoD an3
material comBorts in our liBe. An3 Det it s1oul3 Ae note3 t1at alon/ -it1 t1is it is eFtremelD
important t1at eCerD laDman Ae encoura/e3 to BullD imAiAe /oo3ness oB c1aracter an3 1is CerD
t1inkin/. IB t1is aspect is i/nore3 kno- Bor sure t1at all ot1er en3eaCors -ill Ae a s1eer -aste oB
time an3 ener/D an3 t1at our /oal -ill run miles a-aD Brom us like a mira/e in a 3essert.
Assumin/ Dou 1aCe Aecome CerD -ealt1D 3espite 1arAorin/ lo-lD t1inkin/ 1o- 3o Dou t1ink Dou
-ill make -1olesome use oB itN In Bact t1is CerD -ealt1 3ue to tainte3 t1inkin/ -ill make Dou
perBorm Cile actions (alco1ol73ru/ a33iction) ille/al actions etc0 -1ic1 -ill Ae t1e cause oB Dour
imminent 3o-nBall in liBe. o3aD it is in3ee3 a sorrD state oB aBBairs t1at t1e science oB t1inkin/
-1ic1 encoura/es imAiAin/ oB /reat 1uman Calues lies in an i/nore3 state. 1ere are manD
elements in societD t1at are kno-n to encoura/e erroneous AelieBs -1ic1 in turn incite lo-lD an3
tainte3 t1inkin/. An3 1ence it is imperatiCe t1at t1is un3esiraAle situation Ae transBorme3 Bor t1e
Aetter. 1e science oB t1inkin/ must Ae researc1e3 into on a totallD ne- platBorm. o3aDs
erroneous t1inkin/ t1at lo-liness an3 criminal ten3encies is t1e onlD -aD to amass -ealt1 an3
Bame must Ae cut asun3er Brom its CerD roots. Ho- 3o t1ou/1ts Aase3 on culture an3 ciCilitD 1elp
/enerate material an3 spiritual /ran3eurN Ho- 3oes tainte3 t1inkin/ akin to aci3 an3 Bire sparks
melt Dour -ealt1 to nau/1tN IB t1ese Euestions are ans-ere3 -it1 soun3 lo/ic) rationalitD an3 apt
scientiBic prooB kno- Bor sure t1at t1at CerD tainte3 t1inkin/ -1ic1 1as 3estroDe3 -orl3 1umanitDs
peace oB min3 can Ae uproote3 totallD. Instea3 -1olesome t1inkin/ -ill start rulin/ our psDc1e
an3 t1us true 1uman /lorD can Ae ours Bor a CerD lon/ time span to come. As a result Aot1
material an3 spiritual Aliss -ill aAoun3 in t1e entire -orl3. It is t1e 3utD oB /reat t1inkers in t1e Biel3
oB PsDc1olo/D to set up suc1 a stron/ Boun3ation oB principles t1at au/ment /reatness an3 t1us
-elcome t1e a3Cent oB a ra3iant -orl3 Buture in t1e 54st centurD.

A1ea3 oB t1is are 5 more le/s. 1e Birst le/ asks t1e Euestion, Ho- s1all -e uproot tainte3
psDc1ic imprints t1at 1aCe /at1ere3 Brom past innumeraAle Airt1s an3 replace t1em -it1 sacre3
onesN 1e secon3 Euestion is, An aAun3ant store1ouse oB ESP (E<RA SENS"R% P"&ER0
an3 /reat aspirations eFists in our psDc1e an3 1ence 1o- 3o -e actiCate t1em an3 make optimal
use oB tem Bor -orl3 -elBareN 1ese 5 Aasis nee3 to Ae unBol3e3 akin to t1e spiritual aspect oB
t1ou/1t science. 1e roots oB psDc1ic taints are /enerallD CerD 3eep an3 po-erBul. Via scriptural
stu3ies -e can un3erstan3 t1e AlissBul results oB a /oo3 c1aracter an3 sorro- -1ic1 is t1e result
oB Cile t1inkin/. 'espite t1is it is a CerD 3iBBicult HoA to transBorm personalities t1at latc1 on like a
leec1 to erroneous AelieBs an3 1aAits. Neit1er 3o tainte3 actions /et 3estroDe3 an3 nor 3oes one
a/ree to imAiAe -1olesome actiCities. Un3er suc1 circumstances our eBBort to un3erstan3 an3
teac1 ot1ers t1e importance oB sacre3 t1inkin/ /oes 3o-n t1e 3rain. VerD muc1 akin to t1is /reat
3iBBiculties are Bace3 -1en -e trD to au/ment our -ill po-er an3 soul Borce) -1en -e trD to
a-aken latent potentials Cia Bocus an3 mental resolCe an3 makin/ our c1aracter eFtraor3inarD
Brom its present me3iocre state. SimplD un3erstan3in/ t1e 3eep import oB ones mental resolCe or
-ill po-er cannot ren3er it potent. IB inner ra3iance reBuses to Aloom -1at is t1e -aD in -1ic1 t1e
psDc1e can transBorm totallDN

In or3er to au/ment Ao3ilD mi/1t one /oes to t1e /Dm an3 eFercises. In or3er t1at ulcers are
remoCe3 sur/erD is perBorme3. Ra3iation t1erapD is /iCen to cancer patients to 3estroD mali/nant
cells. 'ancers an3 actors 3o not acEuire t1eir skills GAD c1ance. 1eD un3er/o ri/orous trainin/
un3er t1eir respectiCe /ui3es an3 masters. 1ose -1o are part oB a circus troupe are -ell a-are
oB 1o- Carious animals like t1e ti/er) lion) elep1ant etc are /iCen painstakin/ trainin/ so as to
in3uce t1em to perBorm Carious Beats. "B course outsi3ers look upon all t1is as eit1er /o3s /race
or a Aoon Brom 1eaCen. It Hust 3oes not matter -1at t1e laDman t1inks or AelieCes Aecause it is a
3ie 1ar3 realitD t1at special Beats an3 skills are attaine3 onlD aBter un3er/oin/ intense eBBorts. In
t1e same -aD Sa31ana or intense spiritual practice means contactin/) 3iCin/ 3eep) a-akenin/
an3 maniBestin/ t1e 3eep laDers oB ones psDc1e. Spiritual practices 1aCe t1eir o-n p1ilosop1D
an3 science. 1e science oB t1ou/1t is use3 3ailD in our social transactions an3 it inBluences our
t1ou/1t process) actiCities an3 c1aracter. Its result is selB BulBillment) selB /lorD) reCerence in t1e
-orl3 an3 cooperation Brom ot1ers. An3 Det t1e Science oB Sa31ana is oB a muc1 1i/1er stature
t1an t1is. 1ou/1t science can Ae correlate3 to t1e conscious aspect oB t1e psDc1e. It can Ae
calle3 a Gsocial intellect. 'eeper t1an t1is is t1e unconscious laDer an3 t1e 3eepest is 1i/1er
consciousness. 1e actiCities oB t1e min3 an3 intellect Ball un3er t1e Huris3iction oB t1e conscious
min3) 1aAits are un3er unconscious min3 an3 aspirations in t1e 1i/1er consciousness. 1e min3
an3 intellect can Ae s-aDe3 in -1ateCer 3irection -e -is1 AD 3an/lin/ t1e carrot oB /ain or
instillin/ t1e Bear oB peril. As a/ainst t1is it is no easD task to transBorm our aspirations an3 1aAits
-1ic1 nee3 /reat eBBorts akin to plastic sur/erD -1ere t1e ol3 Bace is replace3 AD a ne- one. 1e
upper most re/ion oB t1e eart1 is Bull oB 3ust) stones etc. 'eeper t1an t1is laDer eFist precious
ores) minerals) oil) /as etc. "nlD t1ose -1o are Caliant enou/1 3i/ t1ese laDers or 3iCe 3eep into
t1e ocean Ae3 attain t1ese precious materials. "n t1e surBace oB t1e ocean one Bin3s BriColous
Boam Bormation. 1ose -1o 3iCe CerD 3eep in t1e ocean Bin3 pearls an3 ot1er precious stones.
"nlD t1ose -1o Bat1om t1e 3ept1s oB an atom oB 3ust Aecome masters oB atomic ener/D. In t1e
same -aD -1en one 3iCes 3eep into t1e inner recesses oB t1e psDc1e7consciousness one
Aecomes t1e lor3 oB miraculous po-ers calle3 Ri31iJSi31i.

1e ri/1t 3irection oB 1uman a3Cancement can Ae attaine3 onlD iB 1is consciousness is upliBte3.
1e more one marc1es a1ea3 in t1is 3irection t1e more one -ill Ae /loriBie3 Brom t1e social
stan3point too. $reat men maD neCer 1aCe Aeen a/riculturists or tra3ers) maDAe t1eD 1aCe neCer
Aeen -ealt1D or lea3ers Det Brom t1e Cie-point oB -orl3 1onor an3 -orl3 -elBare tasks t1eD 1aCe
set suc1 -on3erBul eFamples t1at -orl3 3eniLens can neCer repaD t1is 3eAt. No 3ouAt lackluster
an3 3o3/D opportunities appear in t1e liCes oB alco1olics) terrorists etc too so as to attain selB
BulBillment an3 /lorD Aut t1at -1ic1 is real an3 lon/ lastin/ is attaine3 AD trulD /reat men oB t1e
-orl3 onlD. It is BairlD clear t1at Brom t1e soul stan3point it is possiAle onlD Bor 1i/1lD a3Cance3
men7-omen to attain supreme /reatness. It s not possiAle to attain t1is simplD Aecause one is
materiallD CerD -ealt1D an3 prosperous (i.e. /reatness cannot Ae Aou/1t0. "ne maDAe s-immin/
in t1e ocean oB material comBorts an3 -ealt1 Det it pales into insi/niBicance in t1e presence oB
/ran3eur attaine3 3ue to inner /reatness. "nlD t1at in3iCi3ual -1o is capaAle enou/1 oB
un3erstan3in/ t1is /oal accepts t1at t1e one an3 onlD Aasis oB mans inner an3 outer success is
a3Cancement oB ones consciousness7psDc1e. Suc1 /reat souls neCer 1aCe to earn -ealt1 Bor
t1emselCes Aecause t1e -orl3 out oB s1eer reCerence s1o-ers it on t1em an3 1ence t1eD
Aecome more -ealt1D t1an eCen t1e Ai//est Aillionaire on planet eart1. $reat tasks oB -orl3 -ell
Aein/ eFecute3 AD $autama Bu31a) $an31i) +esus C1rist etc neCer lacke3 t1e ai3 oB material
-ealt1. !rom t1e consciousness stan3point all roun3 AeneBits like /lorD) 3eep t1inkin/) ra3iance
an3 /ran3eur are accrue3 AD onlD t1ose -1ose inner personalities are CerD a3Cance3. 1ese
AeneBits are so a-esome t1at no amount oB material -ealt1 can Ae compare3 to it. 1e -ealt1 oB
ric1 people can AeneBit onlD t1eir Ao3D an3 BamilD memAers Aut t1e /ran3eur possesse3 AD trulD
/reat personalities Aesto-s selB BulBillment on all -orl3 Aein/s an3 t1ose /ol3en times too. 'eep
t1inkers al-aDs reCere t1is precept an3 1ence perseCere intenselD to au/ment t1e -ealt1 oB soul
/reatness an3 t1us not onlD /loriBD t1emselCes Aut set an eFample to ot1ers too to Bollo- suit.

1e inner personalitD oB mankin3 aAoun3s -it1 3iCine /lorD. o t1e eFtent one Dearns Bor it to t1at
eFtent it is attaine3 in a natural manner. RealiLe3 saints attain ESP (E<RA SENS"R% P"&ER0
an3 -it1 t1is 3iCine Cision an3 ener/D t1eD serCe innumeraAle Aein/s -1ic1 are not possiAle Bor
an or3inarD 1uman Aein/. It is -ell kno-n t1at in t1is -orl3 onlD t1at inBormation an3 t1ose
materials reEuire3 Bor liBes sustenance are aCailaAle. Apart Brom t1is t1at -1ic1 is eFtraor3inarD is
s1rou3e3 in mDsterD an3 it can Ae unBol3e3 onlD AD t1ose -1o 3iCe 3eep into t1eir souls. 1e
mDsteries oB Mot1er Nature 1aCe Aeen unCeile3 -it1 intense eBBorts. 1e more t1eD -ere unBol3e3
t1e more material ener/D an3 -ealt1 1aCe Aeen attaine3 in t1is -orl3. It is onlD aBter /reat
perseCerance t1at -e are to3aD utiliLin/ t1e AeneBits oB electricitD) steam) ra3io -aCes) atomic an3
ot1er Borms oB ener/D. So too 1uman consciousness 1arAors mDsteries Ceils -1ic1 iB unBol3e3 Cia
intense spiritual practice can make t1at person a saint -1o possesses /reat 3iCine ener/D an3
po-ers. Suc1 po-ers not onlD AeneBit suc1 saints Aut t1at t1e entire -orl3 Alooms -it1 material
an3 spiritual -ell Aein/.

In ancient times natures Borces -ere kno-n Aut CerD Be- people aCaile3 its AeneBits. RaCan)
A1iraCan) HiranDakas1ipu) Vritrasur etc -ere akin to scientists -1o 1a3 uneart1e3 t1e secrets oB
Mot1er Nature (Prakriti0 an3 t1us aCaile3 t1eir AeneBits. o3aDs situation is 3iBBerent. Scientists
are unBol3in/ natures mDsteries an3 eCerDone in t1e -orl3 is aCailin/ t1eir AeneBits. 1e same
t1in/ s1oul3 1appen -it1 reBerence to t1e mDsterious po-ers oB t1e spiritual arena. ECen to3aD
CerD Be- people AeneBit Brom 'iCine Po-ers or Si31is an3 are calle3 miraculous. 1is limitation is
CerD muc1 un3esiraAle. 1e 3an/er oB misuse can Ae -itnesse3 ri/1t Brom a matc1 stick to a 1i/1
Colta/e oB electric current an3 Det simplD Bor t1is reason -e 3o not stop usin/ t1em. 1is same
principle must Ae applie3 to spiritual po-ers. Instea3 oB keepin/ t1em 1i33en it s1oul3 Ae
maniBeste3 in suc1 a -aD t1at eCerD laDman too /ains AeneBits. "B course it is anot1er Euestion
as to 1o- t1eir misuse can Ae oAstructe3. 1is proAlem no 3ouAt must Ae solCe3 Aut t1at
certainlD 3oes not mean t1at suc1 an inBinite store1ouse oB 3iCine ener/D Ae 1i33en Brom -orl3
an3 t1us 3isallo- t1e laDman Brom t1eir supreme AeneBits.

Intense researc1 1as Aeen carrie3 out AD ParapsDc1olo/D researc1ers -it1 reBerence to t1e true
nature an3 /enuineness oB ESP (E<RA SENS"R% P"&ER0. 1eD 1aCe conclu3e3 t1at man is
not Hust -1at 1e or3inarilD appears to Ae. +ust like t1e mDsteries oB nature t1e inner caCe oB mans
soul 1arAors inBinite po-ers. Mans Ao3D is like a trunk oB ma/ical po-ers. Sometimes -1en CerD
minor sparks oB t1ese maniBest) -e realiLe t1at Ae1in3 t1is curtain a min3 Ao//lin/ inBinite
store1ouse oB 'iCine Po-ers eFist. ECen to3aD it is not a rare t1in/ to Bin3 eFtraor3inarD people
-it1 Arilliant capaAilities (art) music) mat1ematics etc0. An3 Det -e remain like a G3ouAtin/
1omas. But Bacts are Bacts. 1is is Aecause -1en t1ousan3 times usin/ t1ousan3 met1o3s oB
testin/ so as to -ar3 oBB our 3elusion trut1 remains t1e trut1 -e can t1en not saD t1at all t1is is
Balse Hust Aecause t1e 1uman intellect an3 mo3ern scientiBic eFperimentation cannot GproCe t1e
eFistence oB t1ese 'iCine Po-ers.

o3aD -e are liCin/ in t1at era -1ere not onlD is t1e eFistence oB ESP (E<RA SENS"R%
P"&ER0 t1ou/1t to Ae irrational Aut t1at people t1e -orl3 oCer 1aCe commence3 3eCelopin/
immense Bait1 in t1eir potencD. An3 Det one must not remain contente3 AD saDin/ t1eD are
mDsterious) stran/e an3 t1ose t1at /iCe /oose Aumps. EspeciallD since t1ere lies /reat 1ope in
t1e AelieB t1at man on masterin/ t1ese 3iCine potentials -ill Aecome eCen more G-ealt1D an3 -ell
to 3o -1en compare3 to 1is o-nin/ material -ealt1 like propertD) cars) palatial 1omes etc.
PossiAilities oB t1is sort are eFtremelD allurin/. In or3er t1at eCerD -orl3 laDman aCails t1em it is
most reEuire3 t1at t1ese 3iCine secrets Ae unCeile3 -1ic1 1aCe t1eir Aasis in ESP (E<RA
SENS"R% P"&ER0. Not onlD 1as mo3ern science /iCen us t1e utilitD Aase3 applications oB
electricitD Aut 1aCe also t1emselCes unBol3e3 its nature) Aasis an3 Blo- an3 /iCen its
un3erstan3in/ to laDmen too. 1e true 3escription oB anD Bact must encompass Aot1 its principle
an3 Borm. IB our -i3esprea3 aim is makin/ -orl3 1umanitD a-are oB t1ese ESP (E<RA
SENS"R% P"&ER0 an3 t1eir AeneBits it is imperatiCe t1at -e uneart1 t1e all encompassin/
p1ilosop1D an3 Aasis oB ESP (E<RA SENS"R% P"&ER0. It is a Bact t1at in ancient eras
Spiritual Science eFiste3 in a CerD a3Cance3 state Aut alas to3aD it lies in a state oB total 3elusion.
ECen t1ose -1o in t1e name oB Aein/ spiritual seekers Blaunt 3elu3e3 spiritual AelieBs are totallD
una-are oB true spiritual principles.

&1at is reEuire3 is t1at not onlD 3o people Aecome -ell Cerse3 -it1 ESP (E<RA SENS"R%
P"&ER0 an3 t1eir stupen3ous AeneBits Aut t1at all roun3 kno-le3/e in t1is arena Ae unBol3e3
especiallD as Bar as its 3esi/nin/) mo3e oB Bunctionin/) rise an3 Ball an3 t1e 3os an3 3onts is
concerne3. !urt1er a Birm conclusion s1oul3 Ae 3ra-n re/ar3in/ -1at is t1e state oB t1ese
unkno-n po-ers alon/ -it1 t1eir potentialN &1at are t1e un3erlDin/ principles in t1eir
maniBestation an3 application an3 -1at are t1e met1o3s7means use3 Bor t1e sameN In to3aDs
researc1 arena t1is aspect must Ae /iCen a lot oB importance. 1e more t1e mDsterious laDers oB
t1is material cosmos unBol3s an3 ma3e use oB optimallD more is mankin3 attainin/ -ealt1 an3
mi/1t. An3 Det it is a Bact t1at in comparison to material Borces t1e potencD oB 'iCine Po-ers t1at
resi3e in 1uman consciousness is inBinitelD more Aot1 EualitatiCelD an3 EuantitatiCelD. Since
scientiBic researc1 is t1e in t1in/ to3aD -1D limit t1is en3eaCor to t1e material realm onlDN &1D
s1oul3 -e reBrain Brom enterin/ t1e Biel3 oB consciousness t1at encompasses so manD -on3erBul
mDsteriesN 1ese conscious Borces are not onlD nJBol3 more po-erBul t1an material Borces
uneart1e3 so Bar Aut t1at t1e Bormer can /iCe us supreme AeneBits Aot1 in t1e material an3
spiritual realm. 1is realm 1as Aeen i/nore3 simplD Aecause mo3ern material science Bails to
accept its aut1enticitD. But to3aD t1e circumstances 1aCe c1an/e3 a Bair Ait. !acts 1aCe proCe3
t1at man is not a liCin/ Aein/ Aut an unlimite3 po-er1ouse oB secret potentials. Hence it Aecomes
imperatiCe t1at -ell planne3 researc1 Ae un3ertaken so as to unCeil t1ese mDsterious conscious
po-ers. Success in t1is en3eaCor 3ouAtlesslD -ill make mans stature an3 /lorD supreme since
ne- portals -ill open up an3 suAstratum -ill Ae lai3 3o-n.







CHAPER 44

E<PECAI"NS !R"M !E##"& RESEARCHERS !"R !UURE P"SSIBI#IIES


Researc1 stu3ies 1aCe alrea3D commence3 in Bra1maCarc1as Researc1 Institute (S1antikunH)
Hari3-ar) Uttaranc1al) In3ia) -eAsite, ---.a-/p.or/0. 'eep t1inkers in t1e ream oB science an3
p1ilosop1D 1aCe Hoine3 in t1is en3eaCor on a Bull time Aasis. It -as -ell ni/1 impossiAle to carrD
out suc1 a /i/antic task merelD -it1 t1e 1elp oB eBBort an3 inner Dearnin/. An3 Det mD suAtle
preceptor center ($uru Satta0 inspire3 me an3 /aCe me necessarD 1elp in a Ai/ -aD. In t1is -aD
t1e 1our oB t1e nee3 -ill Ae BulBille3 AD placin/ Bort1 ancient spiritual precepts in a soun3 scientiBic
manner.

1e topics oB researc1 are manD an3 t1eir areas too are BairlD -i3esprea3. Un3er suc1
circumstances it is apt t1at researc1ers Ae reEueste3 to carrD out researc1 in t1e Biel3s t1eD 1aCe
specialiLe3 in. Since t1eD are constantlD in touc1 -it1 t1eir area oB specialiLation t1eD can 1elp
our institute AD uneart1in/ important eFperimental 3ata in t1at area. 1ese lines are Aein/ -ritten
Bor preliminarD 3irections as to -1at -ill Ae t1e met1o3 emploDe3 Bor uneart1in/ t1e aAoCe
scientiBic 3ata an3 t1at -1ic1 are t1e important points on -1ic1 emp1asis must Ae /iCen.

It s1oul3 Ae un3erstoo3 clearlD t1at our researc1 en3eaCor reColCes aroun3 scientiBic spiritualitD.
&e 1aCe commence3 researc1 to s1o- t1e trut1 oB /ross spiritual results Aut t1is 1as its limits.
BD imAiAin/ t1is Bact researc1ers are Aein/ /iCen a /limpse oB t1e /i/antic nature oB our researc1
/oal. Since eCerD researc1 suAHect is CerD Cast -e 1aCe Aeen aAle to take up onlD a Be- aspects
oB t1e same. But t1ese limitations are onlD temporarD.

"ur researc1 en3eaCor t1at aims at presentin/ ancient spiritual tenets -it1 a ne- scientiBic Bormat
1as Aeen classiBie3 as Bollo-s, 4. Spiritual P1ilosop1D 5. #iBes P1ilosop1D 6. Science

4. Spiritual P1ilosop1D encompasses 1i/1 leCele3 spiritual principles un3er t1e title oB Bra1ma
Vi3Da or t1e Science oB 'iCinitD. It inclu3es t1e eFistence oB t1e soul) 3escription oB 3iCinitD ($o30)
Bruits oB ones actions) scientiBic nature oB reincarnation7reAirt1) t1eism inBluencin/ Aot1 t1e
in3iCi3ual an3 societD) relations1ip Aet-een $o3JliCin/ Aein/Jmaterial nature) union oB liCin/ Aein/
an3 $o3 or %o/a) imperatiCe nee3 oB supreme Eualities like Bait1JtrustJstea3Bastness in mans liBe)
a comparatiCe stu3D oB t1e Arains anatomD an3 suAtle Ao3D science -it1 a spiritual Aasis (;
C1akras) *un3alini) 9 S1eat1s) /rossJsuAtleJcausal Ao3ies) Bra1maCarc1as an3 eHoCalaDa0)
%o/a oB surren3er to $o3) omnipotent Almi/1tD #or3) concept oB super min3 an3 super man etc.

1e secon3 aspect oB Spiritual P1ilosop1D is spiritualitD in t1e social arena. All Ao3ilD an3 mental
Do/ic practices an3 rites7%aHnas come in t1is arena. Rites etc inclu3e austerities) controlle3
eatin/Jsleepin/ 1aAits) Mantra c1antin/ or +apa) -ors1ip) %aHna etc. 1e aut1enticitD oB t1e Bruits
oB t1ese rites) t1eir contriAution to ones spiritual pro/ress an3 t1e possiAilities oB success attaine3
in ones social liBe too is 3escriAe3.

5. #iBes p1ilosop1D is t1at social aspect oB PsDc1olo/D -1ic1 inclu3es imAiAin/ et1ics) 1onest
3ealin/s) /entlemanliness) commitment) accountaAilitD) 3iscipline an3 ot1er suc1 spiritual Calues
-1ic1 puriBies mans psDc1e an3 lea3s 1is c1aracter to-ar3s true /reatness. 1ou/1t Science
reColCes aroun3 eEuanimitD) patience) 3arin/) 3iscernin/ intellect (ri/1t an3 -ron/0) mental Bocus)
inner /oo3ness an3 ot1er -1olesome Eualities oB t1e psDc1e. Via t1ese aspects et1ics)
PsDc1olo/D an3 social sciences -ill Ae 3ealt -it1 un3er t1e topics oB uprootin/ Aa3 t1ou/1ts -it1
/oo3 t1ou/1ts) inBluence oB -ill po-er an3 po-er oB resolCe (Sankalpa0 in mans in3iCi3ual an3
social liBe) positiCe t1inkin/ lea3in/ to 1eaCen like eFperiences -1ile one is Det kickin/ an3 aliCe
etc.

6. 1e t1ir3 aspect is Science. *eepin/ in min3 t1e Cast nature oB t1is /reat suAHect -e s1all
classiBD it in 5 -aDs CiL. material science an3 me3ical science. &it1in material science one Bin3s
t1e eFtraor3inarD mDsterious -orl3 oB material nature. &e -ill proCe t1at t1is -on3rous Borm oB
nature cannot maniBest -it1out a /oal an3 t1at it is not uncontrolle3 an3 anarc1ic. In Bact it is a
sDmAol oB $o3 or cosmic consciousness. In or3er to proCe its aut1enticitD in a scientiBic manner
Carious topics -ill Ae researc1e3 into inclu3in/ /i/antic nature oB t1e cosmos) solar an3
interstellar space liBe) principle oB t1e relations1ip Aet-een eart1 an3 liBe on it) mDsteries oB
creaturesJ-orl3Jplants) mutual cooperation Aet-een creaturesJmankin3JplantsJnature etc. &it1in
t1e perip1erD oB t1is /i/antic topic -ill Ae 3iscusse3 Bounts oB Ri31iJSi31i 1i33en in t1e store1ouse
oB material nature an3 t1e principle cum application oB spiritual practices 1elpin/ us attain t1e
supreme /oal oB liBe.

&it1in t1e Biel3 oB me3ical science researc1 stu3ies on t1e mDsterious laDers in t1e 1uman Ao3D
an3 t1eir -on3erBul potential -ill Ae con3ucte3. En3ocrine /lan3s t1at secrete 1ormones) ot1er
Ao3ilD parts an3 units -ill Ae stu3ie3 on t1e Aasis oB t1eir liBe principle an3 t1is suAHect can Ae
calle3 scientiBic spiritualitD. 1e ot1er le/ oB me3ical science is researc1 stu3ies on t1e reactions
oB %o/a practices an3 %aHnas on t1e Ao3D an3 min3. 1e 3escription oB all t1ese aspects 1as
Aeen 3etaile3 in t1e preCious para/rap1s oB t1is Aook.

1e aAoCe inBormation 1as Aeen /iCen in a nuts1ell. !rom t1is one can onlD inBer t1e perip1erD oB
suAHects 3ealt -it1. Actual researc1 is possiAle Cia 3irect /ui3ance onlD. !or t1is on a re/ular
Aasis researc1 trainin/ camps -ill Ae or/aniLe3. Respecte3 researc1ers Brom Aot1 In3ia an3
aAroa3 -ill Ae /iCen resi3ential Bacilities an3 necessarD trainin/ at our institute. 1ose -1o 1aCe
more time to spare can staD at Bra1maCarc1as itselB an3 con3uct researc1 stu3ies. But t1is time
span s1oul3 Ae minimum 5 mont1s in a Dear i.e. more Aut not less.

!or t1e aAoCe Biel3s intellectual Arilliance -ill Ae /iCen more importance t1an e3ucational
EualiBications. ProspectiCe researc1ers -ill Ae teste3 Bor t1eir /rasp oB t1eir suAHect oB
specialiLation an3 onlD t1en -ill t1eD Ae consi3ere3 Bor a lon/ term researc1 appointment at our
institute. "ne more t1in/ nee3s clariBication -1erein t1e researc1 scientists e3ucational
EualiBication) present status an3 researc1 inclinations s1all Ae 3ealt -it1 separatelD. "nlD in
eFceptional cases 3o t1ese t1ree Bunction in tan3em. Hence it is t1e researc1er -1o -ill Ae
responsiAle Bor c1oosin/ 1is Biel3 oB researc1.

In or3er to make eCerDone un3erstan3 t1e /reatness an3 importance oB spiritualitD it -as
imperatiCe t1at it Ae neo presente3 in a scientiBic manner. 1is auspicious Ae/innin/ 1as Aeen
eFecute3 AD Bra1maCarc1as Researc1 Institute (S1antikunH) Hari3-ar) Uttaranc1al) In3ia0. Almost
a centurD Aack S-ami ViCekanan3a 1a3 sai3, IB spiritualitD is trut1 incarnate it must Ae rea3D to
/et itselB teste3 Cia scientiBic researc1 an3 analDsis. IB its utilitD is 3isproCe3 it must cease to eFistO
&1at 1e sai3 -as not -it1out reason. 1is is Aecause 1i/1lD intellectual people oB t1e -orl3 must
Ae /iCen a true scientiBic Aasis Bor acceptin/ spiritualitD to Ae true.

"n e /eneral Aasis t1e contriAution oB t1e intellectual class in t1e Biel3 oB neo creation 1as Aeen
Euite 3ismal. Assumin/ t1at /lories like laAor) means) enterprise etc are straDin/ one maD Det
some1o- en3ure t1at Aut t1e intellectual7t1inkin/ class is not onlD t1e -orl3s Arain Aut 1eart
center too. IB it Aecomes in3olent an3 3irectionless t1e CerD psDc1e oB -orl3 1umanitD Aecomes
me3iocre. It is -ell kno-n Cile t1inkin/ translates into tainte3 actiCities (1o- Dou t1ink) so Dou
actO0. ainte3 actiCities result in a/itation an3 striBe an3 a time comes -1en terror like situations
are Bace3 t1e -orl3 oCer. 1is sa3lD is t1e un3esiraAle pat1 oB 3o-nBall.

Ere t1e Arilliant skills oB literature) art) reli/ion) science p1ilosop1D 1a3 reBraine3 Brom /iCin/
un3ue importance to -ealt1 an3 merriment an3 instea3 like true Bra1mins s1oul3ere3 t1eir
responsiAilities an3 1a3 immerse3 t1emselCes in au/mentin/ more Arilliance in t1eir respectiCe
Biel3s -e -oul3 not Ae starin/ -i3e eDe3 at 3ire con3itions -1ic1 1as CirtuallD Aecome a norm
to3aD. &e -oul3 not Ae seein/ t1e pat1etic mu3 slin/in/ matc1 at one anot1er.

&1en eCerDt1in/ -ill c1an/e 1o- can t1e intellectual class remain immune to transBormationN No
3ouAt t1e 3ark ni/1t 1as passe3 AD an3 3a-n 1as set in. It 1as Co-e3 t1at t1eD -ill /at1er un3er
one Aanner an3 in unison -ill BulBill all t1ose reEuirements in t1e intellectual an3 emotional arena
-1ic1 -ill 1eral3 a ne- an3 transBorme3 era Bull oB ra3iance.

1ose tasks t1at 1aCe Aeen 3ele/ate3 so Bar are oB manD tDpes. Amon/st t1ese one suc1 inten3s
to stu3D all streams oB spiritualitD an3 science on a CerD ne- Bootin/. It -oul3 inColCe stu3ies on
1o- -1olesome an3 et1ical actions /iCe meritorious Bruits an3 1o- Cile actiCities result in Bruits
Bull oB striBe an3 stress. !acts) scientiBic prooB) eFamples etc must Ae presente3 to t1e -orl3 to
s1o- t1e /reat utilitD oB imAiAin/ 3iCinitD an3 /apin/ 3o-nBall iB Cileness is pursue3 Bool1ar3ilD. "n
t1is Aasis it must Ae proCe3 t1at to3aDs trDin/ times Bace3 AD t1e -orl3 can Ae attriAute3 solelD to
t1e Bact t1at 3iCinitD 1as not Aeen presente3 in a scientiBic an3 soun3 lo/ical manner. IB t1e
laDman is conCincin/lD inBorme3 aAout Brail imme3iate G/ains in comparison to t1eir lon/ term
losses in a rational an3 intellectuallD acceptaAle manner t1en kno- Bor sure t1at un3erstan3in/
too -ill accept an3 imAiAe Bacts Hust as to3aD Aecause oB t1e perCa3in/ atmosp1ere oB taints
eCerD -orl3 in3iCi3ual is Bollo-in/ t1e erroneous principle oB lo-liness. It is t1e responsiAilitD oB
t1is eras intellectual class to oCerturn t1is Blo- oB Cileness an3 t1at ri/1t Brom -orl3 mana/ement
to 1uman 3estinD eCerD aspect s1oul3 Ae presente3 in suc1 a -1olesome -aD t1at -orl3
1umanitD -ill -1ole1earte3lD imAiAe /reatness an3 1uman7spiritual Calues.

BD t1inkin/ -e mean intellectual -is3om conHoine3 to Bra1min like i3ealism. 1is it selB is also
calle3 RitamA1ara PraHna. In -1ic1eCer psDc1e it maniBests t1e person is calle3 realiLe3 saint)
Ris1i) Manis1i etc. 1e mana/ement) 3irection) /ui3ance) researc1 an3 results oB
Bra1maCarc1as researc1 actiCities -ill seem as t1ou/1 t1eD are maniBestin/ in one place an3 Det
all t1e /reat t1inkers an3 seers oB t1is era -ill Ae t1e /ui3in/ Borce Ae1in3 it. 1e skills oB NalaJ
Neel 1elpe3 Auil3 a Ari3/e Aut it -as t1e Aears an3 monkeDs -1o collecte3 t1e stones an3 1ence
-ere eEuallD 1eroic in t1eir eBBorts (as mentione3 in epic RamaDana0. So too Ae1in3 t1is /i/antic
researc1 eBBorts oB Bra1maCarc1as lies t1e supreme inspirational Borce oB /reat -orl3
personalities.

"nlD Buture times -ill tell us) 1o- 3iBBicult or ot1er-ise -as t1e task in 1an3 -1erein pristine pure
precepts oB ancient times -1ic1 /ot coCere3 AD t1e muck oB me3ieCal times 1a3 to un3er/o so
muc1 transBormation so as to re/ain its preCiouslD Ceile3 /lorD. o3aD -e can merelD saD t1at t1is
en3eaCor oB neo creation oB -orl3 1uman psDc1e -ill Ae taken up in a CerD mature -aD.

Bra1maCarc1as researc1 met1o3 is an a3miFture oB spiritualitD an3 science an3 in s1ort it can Ae
calle3 Bait1 an3 et1ics. All t1e CerD t1inkin/) conclusions an3 acceptance oB Ris1is -as Bor t1e
enactment oB t1is /oal an3 1ence t1eD are calle3 Ric1a or Mantra. ManD episo3es in MDt1olo/ical
tales seem stran/e an3 impossiAle Brom t1e 1istorical Cie-point an3 Det t1eD Borm part oB reli/ious
scriptures. 1e reason Bor t1is is t1at t1eir aim -as to so- t1e see3s oB et1ical) spiritual an3
1uman Calues in mans psDc1e. *eepin/ t1is aim in min3 -e must not interBere -it1 all t1e
intellectual -ealt1 oB t1e -orl3 put to/et1er. Instea3 -e must see to it t1at un-1olesomeness in
mans t1inkin/ is uproote3 onlD to Ae replace3 -it1 a sense oB oneness an3 -orl3 -ell Aein/. !or
t1is t1ere is not t1e least Ait nee3 to trD an3 proCe preCalent precepts -ron/. "nlD t1eir /ist
s1oul3 Ae presente3 in suc1 a manner -1erein man -1ole1earte3lD imAiAes et1ics an3
renounces in totalitD all criminal) ille/al an3 tainte3 actiCities. 1is AD it selB -ill 3eBinitelD BulBill t1e
/oal oB Bra1maCarc1as Researc1 Institutes sacre3 task.

1e Buture oB -orl3 1umanitD rests on t1e s1oul3ers oB Bra1maCarc1as researc1 en3eaCor an3
Buture Ari/1t possiAilities. 8@ million 1uman Aein/s Aurnin/ in t1e Bire oB 3iscontent -ill Bin3 t1ese
researc1 results eFtremelD useBul since t1eD are akin to immortal nectar attaine3 Cia t1e
mDt1olo/ical c1urnin/ oB t1e ocean (B1a/-at Ma1apurana0. Suc1 an all encompassin/
p1ilosop1D oB t1e -orl3 -ill Ae unCeile3 -1ic1 -ill solCe eCerD social proAlem Bace3 t1e -orl3
oCer.

&1en t1ese outstan3in/ results -ill Ae presente3 to t1e -orl3 a ne- Cision oB liBe -ill maniBest
-1ic1 -ill /iCe a super 3irection to to3aDs 3emeane3 an3 3e/ra3e3 1uman liBe. %aHnopat1D -ill
plaD t1e role oB a -is1 BulBillin/ tree -1erein all ailments oB 1umanitD -ill Ae oCercome an3 a
1olistic pat1 oB soun3 1ealt1 maintainin/ -ill Ae lai3 3o-n. o3aD t1e crDin/ nee3 is not onlD
au/mentin/ /oo3 1ealt1 Aut t1at atmosp1eric puriBication) /ro-in/ 1ealt1D plantsJtrees an3
a-akenin/ inner latent 'iCine Po-ers too must Ae /iCen /reater attention. "n t1e Aasis oB
psDc1olo/ical sciences lo/ic an3 Bacts t1e importance oB imAiAin/ /reatness oB t1inkin/ -ill Ae
proCe3. It is onlD -1en true reli/ion 3isen/a/es itselB Brom t1e s1ackles oB Alin3 AelieBs) tra3itions
an3 Banatic communalism t1at true 1uman principles -ill emer/e as its Aasis an3 t1en kno- Bor
sure t1at eCerD intellectual -ill accept its 3eep import -1ole1earte3lD. In or3er to CisualiLe t1e
inCisiAle po-er t1e CisiAle cosmos -ill 1aCe to Ae ma3e t1e suAstratum. 1e unCeilin/ oB t1e
mDsteries associate3 -it1 natures eFtraor3inarD principles an3 consciousness inBinite potential
-ill /iCe us a Bres1 Cie-point so as to un3erstan3 t1at /reat 3iCine aut1oritD ($o30.

"ur en3eaCor re/ar3in/ t1ese suAHects 1as set oBB spee3ilD usin/ limite3 means Bor unCeilin/
inBinite potentials an3 slo-lD Aut surelD it certainlD -ill Aecome CerD -i3esprea3 (t1is -as -ritten
AeBore 4??@ A.'. an3 1ence to3aD Bra1maCarc1as researc1 1as in3ee3 Aecome CerD a3Cance30.
&1en eCerDone notices t1e pro/ress ac1ieCe3 in t1e past 4 Dears researc1 t1eD unanimouslD
a/ree t1at it in3ee3 is t1e #or3 Almi/1tDs 3iCine /race. IB scientists can /at1er necessarD means
to con3uct material scientiBic researc1 t1ere is no reason -1D consciousness -ill not 3o t1e same
Bor its o-n a3Cancement an3 /lorD.

1e possiAilitD is in3ee3 CerD 1i/1 t1at in t1e near Buture t1e researc1 arena -ill coCer eCerD nook
an3 corner oB t1e -orl3. &e 1aCe contacte3 manD t1inkers an3 scientists Brom -it1in In3ia an3
aAroa3 an3 in one Coice t1eD 1aCe accepte3 t1is Eras reEuirement oB suc1 uniEue researc1 an3
1aCe 1eape3 praise Bor t1e same. &e are receiCin/ 1un3re3s oB letters -1ic1 1arAor Aot1 Eueries
an3 an interest in contriAutin/ Bor t1is AeatiBic task. *eepin/ in min3 t1e pro/ress attaine3 so Bar
an3 its response -e can 3eBinitelD aim at settin/ up small7lar/e scale researc1 units oB
Bra1maCarc1as in eCerD countrD oB t1e -orl3. &it1out 3ouAt in t1e near Buture t1e most 3esiraAle
an3 useBul researc1 topic coCere3 -ill Ae po-er oB our consciousness. 1is can Ae /limpse3 in
t1e Borm oB t1e 3a-n lea3in/ to sunrise represente3 AD Bra1maCarc1as Researc1 Institute.

1e pro/ram oB t1e H: inColCes emploDin/ 4@@ researc1 sc1olars) /iCin/ t1em apt /ui3ance an3
makin/ corrections -1ereCer reEuire3. It is like a correspon3ence course oriente3 sc1ool. 1is
task inColCes Aot1 -orkin/ an3 takin/ -ork Brom ot1ers. &it1in Bra1maCarc1as 4@@@ researc1ers
-ill continue to /et concrete /ui3ance in t1eir respecte3 researc1 Biel3s. IB -e saD t1at t1is
pro/ram can Ae sai3 to Ae a CerD 3iBBerent tDpe oB uniCersitD) kno- Bor sure it in3ee3 is not an
oCerstatement. &e are 1umAlD trDin/ to maintain its 1i/1 stature Bull oB /lorD t1at -aFes like t1e
moon.

"ur researc1 en3eaCor 1as Aeen accepte3 as Era Spiritual En3eaCor. It 1arAors Arilliant talent)
capaAilities) an intellect oriente3 aroun3 3eep researc1 an3 a 3eep linkin/ Bor t1eir suAHect oB
researc1. &e 1umAlD reEuest all /reat researc1ers to come Bor-ar3 an3 take part in t1is /i/antic
researc1 eBBort oB Bra1maCarc1as. 1eD are Bree to 3eci3e -1ic1 topic is Aest suite3 Bor t1em to
take up researc1 in. 1ese lines oB our Aook can /iCe /ui3ance in t1is 3irection. IB onlD 1i/1lD
talente3 sensitiCe an3 intellectual researc1ers continue to participate in /reat numAers t1is CerD
important en3eaCor Bor us1erin/ a ra3iant Ne- Era -ill 3ouAtlesslD Ae BulBille3. Mans Buture
conHoine3 to ra3iant potentials is solelD 3epen3ent on t1e immortal nectar emer/in/ Brom t1is
/i/antic task akin to c1urnin/ Autter milk so t1at Autter emer/es.








CHAPER 45

A :UESI"N " BE P"N'ERE' "VER RE$AR'IN$ RUH AN' !ACS


In or3er to clariBD t1e social aspect oB all t1e suAHects 3ealt -it1 in t1e preCious para/rap1s it -as
t1ou/1t apt t1at all t1e 9 suAHects Ae /iCen a Borm oB a Euestion. &it1 t1e result researc1 sc1olars
-ill /et reEuire3 1elp to c1oose t1eir topic oB researc1. Alon/ -it1 t1is since a perip1erD -ill Ae
3emarcate3 no unnecessarD straDin/ -ill Ae seen. Alon/ -it1 a pure researc1 Aase3 intellect
t1ese Euestions -ill Ae analDLe3 scientiBicallD. &1en -it1 t1e ai3 oB lo/ic) Bacts an3 prooB t1ese
conclusions -ill Ae collecte3 a Borm -ill emer/e -1ic1 -ill Ae Aase3 on t1e 3eep t1inkin/ -it1
reBerence to t1ese Euestions. 1ere are 9 root suAHects CiL. 40 Spiritual P1ilosop1D 50 SpiritualitD
Aase3 on Spiritual Practices 60 P1ilosop1D oB #iBe 80 Material Science an3 90 Me3ical science.
&it1in all t1e suAHects oB ScientiBic SpiritualitD some Borm oB repetition 3eBinitelD occurs in certain
areas. 1e reason Aein/ t1at t1e kno-er oB t1at suAHect collects Bacts an3 3ata usin/ certain
means an3 Aase3 on t1ese means 1e7s1e -ill -rite accor3in/lD.

SPIRIUA# PHI#"S"PH%,
a0 &1at is t1e true Borm oB spiritual p1ilosop1D or Bra1ma Vi3DaN &1at is t1e Bun3amental
3iBBerence Aet-een tra3itional reli/ion an3 spiritualitD t1at 1elps upliBt mans liBe in an all
encompassin/ mannerN
A0 &1at is t1e utilitD Calue oB ancient spiritual precepts in to3aDs era oB mo3ern scienceN Ho-
can t1ose eternal spiritual precepts Ae presente3 in a transBorme3 manner so t1at on imAiAin/
t1em societD can Ae upliBte3 -1olesomelDN
c0 'oes t1e soul or Atman trulD eFistN IB Des can it Ae proCe3 -it1 scientiBic ar/umentsN
30 &1at is t1e nature an3 Borm oB t1e soulN Ho- 1aCe Carious reli/ious sects an3 Missions
3escriAe3 t1emN
e0 Is t1e soul trulD immortal) eternal an3 imperis1aAleN IB Des -e must enlist its principle an3
soun3 prooB.
B0 In -1at Borm 3oes liBe eFist aBter 3eat1N &1at is t1e scientiBic Aasis oB eFperiences oB 3eat1)
ancestral -orl3 (Pitru #oka0 an3 eCents aBter 3eat1N
/0 Is t1e concept oB reAirt17reincarnation scientiBicN Can it Ae looke3 upon as t1e eternal
eFistence oB t1e soulN
10 "n -1at Aasis can -e accept t1e 1eorD oB *arma (results oB ones actions0N IB it is
-ort1-1ile acceptin/ t1e same -1D encoura/e eFecution oB -1olesome actions t1e -orl3 oCerN
i0 Are t1e upliBtin/73o-nBall oB t1e soul a selB controlle3 pro/ram oB a Super Aut1oritD (cosmic
po-er or $o3 in laDmans parlance0N
H0 Ho- eFactlD 3oes one 3escriAe Almi/1tD $o3 in 1is Borms oB Parmatma) Is1-ar an3
B1a/-anN
k0 Is true t1eism eEuiCalent to Bait1 in t1e 3iscipline3 mana/ement oB t1e -orl3 AD its creatorN
l0 'oes $o3 reallD eFistN IB Des -1at is 1is Borm an3 natureN Can -e saD t1at Bait1 in 1i/1
stature principles is also a Borm oB $o3N
m0 &1at is t1e imperatiCe nee3 oB t1eism in mans liBeN o -1at eFtent is t1eism useBul in Neo
Creation oB SocietDN
n0 I1eorD oB !ate is at1eism an3 1eorD oB Har3 &ork is t1eismKJ1o- Bar is t1is AelieB trueN
o0 Is t1e in3iCi3ual soul a part oB t1e cosmic soul i.e. $o3N Is t1ere a possiAilitD oB t1e in3iCi3ual
soul a3Cancin/ into t1e cosmic soulN Can man Aecome a super soul) a super man or super
consciousness i.e. $o3N
p0 Can t1e all roun3 a3Cancement oB ones personalitD Ae attaine3 Cia selB introspection) selB
reBormation) selB creation an3 selB a3Cancement (selBQsoul0N
E0 It is AelieCe3 t1at %o/ic Cision encompasses makin/ special t1e relations1ip Aet-een $o3)
creature an3 natureN Is t1is AelieB -ort1 acceptin/N
r0 &1at is t1e true nature oB %o/aJp1ilosop1D or t1e contemporarD practical aspect (*riDa0
-1ic1 is in Co/ueN &it1out imAiAin/ its p1ilosop1D can merelD t1is *riDa aspect Ae accepte3 as a
sDnonDm oB %o/aN IB not t1en -1DN
s0 Ho- can t1e principles oB Ve3ant) A3Caita (non 3ualism0 an3 GonlD $o3 is realitD an3 t1at
t1is material -orl3 is transient Ae 3escriAe3 on a social AasisN
t0 &1at eFactlD is 1eaCen an3 salCationN Can -e not assume t1at /reatness) i3ealism)
stea3Bastness an3 1i/1 leCele3 aspirations are it selB 1eaCen an3 salCation -1ile man is Det aliCeN
u0 &1at place 3oes Bait1 an3 sensitiCe emotions 1ol3 in mans liBeN o a certain eFtent are t1eD
capaAle oB contriAutin/ to-ar3s personalitD 3eCelopment an3 societD reAuil3in/N
C0 Is t1e Bount oB 1uman a3Cancement a 3esire in man so as to Aecome /reat or is it inner
t1inkin/N In -1at -aD can t1ese AelieBs Ae reinstate3 -it1 reBerence to spiritual PsDc1olo/D AD
Bollo-ers oB +un/ an3 !reu3 sc1ool oB t1ou/1tN
-0 &1at is t1e Aasis oB eEualitD oB all -orl3 reli/ionsN &1at is it t1at can oCercome at1eism
creepin/ into all -orl3 reli/ionsN Is a sin/le cosmic reli/ion a collection oB eternal tenets an3
principlesN
F0 Are all reli/ious sects oB t1e -orl3 Aase3 on eternal spiritual la-s an3 contemporarD
pro/ramsN As times c1an/e is t1ere not an imperatiCe reEuirement oB c1an/in/ t1ose
contemporarD pro/ramsN

SPIRIUA#I% BASE' "N SPIRIUA# PRACICES,
a0 I1e 1uman Arain is a CisiAle -is1 BulBillin/ treeK. "n t1e Aasis oB Neurosciences 1o- can -e
put Bort1 t1is spiritual principleN
A0 &1at is t1e relations1ip Aet-een 1i/1 stature spiritual practices (eFample piercin/ t1e ;
C1akras) *un3alini S1akti a-akenin/) a-akenin/ t1e 9 s1eat1s or *os1as0 an3 t1e suAtle
anatomD oB t1e 1uman Ao3DN In -1at -aD can -e analDLe Carious oAserCations in a comparatiCe
mannerN
c0 Ho- can one correlate Spiritual Sciences -it1 t1e analDsis oB principles oB t1e Bunctional
aspect oB Ao3ilD an3 min3 oriente3 spiritual practicesN
30 o -1at eFtent can %o/a practices ai3 in t1e a3Cancement oB Carious aspects oB ESP
(E<RA SENS"R% P"&ER0N o -1at eFtent can its scientiBic Aasis Ae proCe3N
e0 Is me3itation ('1Dana0 an3 concentration ('1arana0 merelD mental eFercises or a CerD
important step in t1e spiritual a3Cancement oB -orl3 1umanitDN
B0 Sama31i or trance is a CerD a3Cance3 state oB SelB7$o3 RealiLation. Please eFplain t1is in
3etail.
/0 eHoCalaDa or Cital electricitD an3 Bra1maCarc1as or 1uman electricitD are t1e attainments oB
spiritual practices or Sa31ana. In t1is conteFt 1o- can -e proCe t1e scientiBic Aasis oB miraculous
po-ers calle3 Si31isN
10 &1at are t1e scientiBic an3 psDc1olo/ical Aasis oB austerities conHoine3 to reli/ious rites an3
-ors1ip met1o3sN
i0 Ho- can -e proCe t1e scientiBic Aasis oB t1e Carious met1o3s oB atonementsN
H0 &1at are t1e psDc1olo/ical pillars oB Bait1N Is t1is an entirelD in3epen3ent science in its o-n
-aDN
k0 Ho- can one analDLe an3 3escriAe t1e Science oB PraDer (in anD Borm0N
l0 In t1e mo3ern 3aD conteFt 1o- -ill one put Bort1 t1e scientiBic Aasis oB t1e spiritual en3eaCor
oB S1aA3a Bra1man (Mantra %o/a an3 3iCine soun30N

PHI#"S"PH% "! #I!E,
a0 IPositiCe t1inkin/ itselB is 1eaCen an3 ne/atiCe t1inkin/ itselB is 1ellKJto -1at eFtent is t1is
trueN
A0 &it1 t1e 1elp oB -ill po-er an3 soul Borce it is possiAle to pro/ress Aot1 materiallD an3
spirituallD. ProCe t1is statement -it1 soun3 ar/uments.
c0 SpiritualitD inColCes c1an/in/ eFternal circumstances AD c1an/in/ ones mental state an3
materialism tries to inBluence t1e min3 Cia eFternal circumstances. Ho- true is t1is oAserCationN
30 In or3er to ren3er our inner personalitD more a3Cance3 is it imperatiCe t1at 1uman Calues
-1ic1 au/ment social pro/ress alon/ -it1 etiEuette) politeness) /entlemanliness an3 3iscipline Ae
imAiAe3 AD mankin3N IB Des 1o- 3oes one spirituallD put Bort1 t1e principles oB et1icsN
e0 Ho- can maturitD Ae au/mente3 -it1 reBerence to Aot1 mans inner an3 eFternal liBeN Ho-
3o -1olesome Eualities like Aalance oB min3) patience) Calor) alertness) 3iscernin/ intellect etc ai3
personalitD 3eCelopmentN
B0 o -1at eFtent 3o an aCera/e stature oB liCin/ an3 controlle3 in3iCi3ual usa/e oB material
comBorts 1elp in upliBtin/ oB societD an3 mental a3CancementN
/0 &it1in t1e institution oB t1e BamilD 1o- -ill sentimental cooperation ai3 transBormation oB
BamilD liBe an3 t1is in turn like a casca3in/ aBBect lea3 to -orl3 unite3 peaceBullD as a prosperous
BamilDN
10 In -1at manner can -e un3erstan3 t1e true Borm oB a -orl3 nation) -orl3 1umanitD an3 a
-orl3 cultureN Ho- can spiritualitD ai3 in its 3eCelopmentN

MAERIA# SCIENCES,
a0 ABter con3uctin/ comparatiCe stu3ies Aet-een t1e special Eualities oB creatures ot1er t1an
man an3 1uman /lorD 1o- -ill one put Bort1 spiritual principlesN
A0 !or all creatures inclu3in/ mankin3 to sustain 1ealt1D liCin/ ecolo/ical Aalance is most
reEuire3. Hence -e nee3 to proCe t1at spiritual tec1niEues are reEuire3 to maintain a soun3
ecolo/ical Aalance.
c0 &1at is t1e possiAilitD to maintain a 1ealt1D relations1ip Aet-een consciousness) matter an3
natureN &e nee3 to 3iscuss an3 analDLe t1e principles an3 applications oB Gattainin/ t1e /oal Cia
spiritual practices. In -1at manner is it possiAle to attain Ri31is Brom consciousness store1ouse
an3 Si31is Brom t1e Cault oB natureN
30 &1ile /iCin/ eFamples oB t1e kno-n an3 unkno-n Borces oB t1e mDsterious -orl3 oB nature
an3 stran/e /eo/rap1ical oAserCations 1o- -ill one 3escriAe t1e stran/e arran/ement oB natures
/ran3eurN
e0 ABter stu3Din/ material natures 3iscipline3 Bunctionin/ can -e saD t1at an inCisiAle Aut
intelli/ent po-er controls natureN Ho- -ill one /iCe a spiritual analDsis an3 3escription oB t1e
punis1ment mete3 out AD nature Cia maHor catastrop1es like Bamines) Bloo3s) eart1Euakes)
tsunamis) 1urricanes etcN
B0 Ho- -ill one 3escriAe t1e control /limpse3 Ae1in3 t1e scenes on moCements oB material
oAHectsN $iCe a spiritual analDsis oB anti atom an3 anti matter.
/0 Via eFamples oB atoms) solar sDstem an3 t1e cosmos in -1at -aD is it possiAle to 3escriAe
t1e principle oB macrocosm emAe33e3 in t1e microcosm (saD a treeJmacro suAtlD present in a
see3Jmicro0N
10 Is it possiAle to pinpoint t1e ori/in oB t1is cosmos an3 its true Borm Cia analDsis oB
planetarD7/alaFD moCements) t1eir mutual ai3 to one anot1er alon/ -it1 its Aalance an3
interstellar spaceN
i0 Ho- can one correlate t1e t1eorD oB relatiCitD to spiritualitDN
H0 Ho- -ill -e spirituallD 3escriAe t1e mDsterious oAserCations oB EauLers) pulsars) /alaFies
an3 t1e -orl3 oB starsN

ME'ICA# SCIENCES,
a0 Please analDLe t1e or3inarD an3 eFtraor3inarD Bunctionin/ oB all Ao3ilD centers an3 or/ans.
Can a mac1ine (like a roAot0 perBorm all 1uman Ao3ilD BunctionsN IB not t1en /iCe a spiritual Aasis
oB all t1ese eFtraor3inarD Bunctions.
A0 ABter eFecutin/ comparatiCe stu3ies Aet-een t1e 3esi/nin/ oB t1e sperm) c1romosome)
cells) 1uman Ao3D an3 t1e cosmos can -e conclu3e t1at macrocosm eFists in t1e microcosmN
c0 &1at is t1e mutual relations1ip Aet-een spiritual 1ealin/ met1o3s) 1ormones secrete3 AD
en3ocrine /lan3s an3 ot1er suAtle nerCe net-orksN
30 Ho- 3o %o/a practices an3 Mantra c1antin/ inBluence t1e Ao3DN Ho- can it contriAute to
improCe Ao3ilD stren/t1 an3 mental pro/ressN Can t1ese /ross c1an/es Ae measure3 Cia Ao3ilD
tests an3 psDc1ic analDsisN
e0 &1at coul3 Ae t1e 3esi/nin/ oB t1e Arain an3 min3 relate3 to mental 3istortionsN Is it
possiAle to cure psDc1oJsomatic 3iseases usin/ spiritual Aase3 met1o3s oB mental 1ealin/N
B0 Is %aHna Aase3 t1erapD merelD %aHnas perBorme3 usin/ Borest 1erAs or an all encompassin/
Borm oB Bait1 oriente3 rituals) austerities Aase3 on Boo3 an3 sleep control) reli/ious -ors1ip an3
Mantra ScienceN
/0 ABter makin/ a comparatiCe stu3D oB me3icinal t1erapies in Co/ue to3aD to cure Carious
illnesses proCe t1at spiritual 1ealin/ met1o3s too are eEuallD important Bor curin/ minor an3 /raCe
3iseases Bace3 D -orl3 1umanitD.
10 Can t1e Carious precepts oB %aHna Science Ae teste3 in a mo3ern scientiBic mannerN IB Des
-1at is t1e proce3ure to 3o soN
i0 ABter perBormin/ Aioc1emical analDsis oB Carious Borest 1erAs an3 1ealin/ materials alon/
-it1 stu3ies oB t1eir inBluence on t1e Ao3D can it Ae proCe3 t1at Bor inHectin/ me3icines an3
restoratiCe tonics in t1e Ao3D t1e me3ium oB %aHnas is supremeN
H0 &it1 reBerence to t1e success oB a %aHna to -1at eFtent is t1e potencD oB Mantra C1antin/
1elpBulN






CHAPER 46

"NE #AS CHANCE " PARICIPAE IN HE #I#A "R 'IVINE SP"RS "! PRA+NA AVAAR


'espite -itnessin/ 3o-nBall7upliBtin/ an3 3estruction7creation in t1e Almi/1tD #or3s creation
ooLin/ -it1 /oo3 mana/ement) AeautD an3 artistic Borm Det creatiCitD an3 upliBtin/ pre3ominate
AD miles. 'espite -eat1er inBluences an3 actiCities oB all creatures ten3in/ to 3estruction an
in3omitaAle trut1 emer/es t1at t1e AeautD7Bra/rance oB Blo-ers) /reenerD oB trees) lusciousness oB
Bruits etc -ill rei/n supreme Bor a CerD lon/ time to come. In or3er t1at creation persists it is
imperatiCe t1at Aot1 3estruction an3 pro3uction -ork 1an3 in 1an3. An eFample oB t1is -oul3 Ae
t1e sun risin/ an3 t1en settin/) creatures Aein/ Aorn an3 t1en 3Din/ etc.

"n -itnessin/ t1e 1istorD oB t1e cDcle oB pro/ress -1erein t1e elements oB Aot1 upliBtin/ an3
3o-nBall are at -ork man s1oul3 neCer eCer 3esp0air on comin/ Bace to Bace -it1 a particular
situation. A -aCe in t1e ocean 3as1es 3o-n onlD to rise up a/ain -it1 BerocitD. A ne- Aorn AaAe
/oes t1rou/1 t1e p1ases oB c1il31oo3) Dout1) ol3 a/e an3 t1en 3eat1. An3 Det post 3eat1 a ne-
liBe comes its -aD. 'espite /apin/ at t1e 3ark /loomD ni/1t oB 3espair kno- Bor sure t1at a ra3iant
re3 3a-n is roun3 t1e corner so as to us1er in t1e /ol3en raDs oB t1e sun. Hence al-aDs 1arAor
intense Bait1 an3 1ope 3urin/ times oB 3ire straits.

IB -e siBt t1rou/1 pa/es oB -orl3 1istorD time an3 a/ain 3ire circumstances 1aCe maniBeste3 an3
in Bact Euestions -ere aske3 BearBullD -1et1er t1is -as t1e en3 oB t1e -orl3. An3 Det t1e Creator
1as al-aDs promise3 its creatures t1at neCer -ill 1e allo- 1is supreme creation i.e. t1is -orl3
alon/ -it1 all liCin/ Aein/s inclu3in/ princelD mankin3 to /et 3estroDe3 t1us. 1e maniBestation oB
an ACatar (incarnation oB $o30 inColCes miraculouslD oCerturnin/ 3ire -orl3 situations an3
replacin/ t1em -it1 con3uciCe ones. Somet1in/ oB t1is sort is aAout to 1appen in t1e near Buture.
o3aD -e are Ao//e3 3o-n AD 3espair an3 /loominess in eCerD nook an3 corner oB t1e -orl3.
Crime) ille/al actiCities) lack oB et1ics7inte/ritD etc are pus1in/ mankin3 to a Cicious 3o-nBall an3
1ence in3ee3 t1e times are 3ire. At suc1 times all -ise in3iCi3uals oB t1e -orl3 must 1arAor
intense Bait1 t1at -1ateCer is aAout to take place in t1e neFt couple oB 3eca3es -ill Ae not1in/
s1ort oB eFtraor3inarD.

o3aD in or3er to maintain a 1i/1 stature oB creation oB consciousness t1at creates liBe a /reat
responsiAilitD rests on t1e s1oul3ers oB reli/ious sDstems) spiritualitD an3 p1ilosop1ical principles.
1is responsiAilitD encompasses creation oB a sacre3 sentimental suAstratum Aase3 on -1ic1
optimum an3 creatiCe usa/e oB -orl3 1umanitDs Bait1. &e must s1un in3olence an3 inactiCitD an3
instea3 t1e see3s oB Bait1 an3 1ope must Ae so-n in eCerD BamilD oB t1e -orl3. &orl3 1umanitD
must eF1iAit t1eir Calor an3 enterprise in uprootin/ Cileness in all Borms AD perBormin/ ra3iant
-1olesome Beats. 1is is a -ell kno-n Bact t1at -1eneCer principles oB creation -it1er i/norance
oCer-1elms t1e soul an3 poCertD en/ulBs our material liBe. At suc1 times t1ese ne/atiCe elements
are out to 3estroD t1e -orl3 itselB. !urt1er eCen men oB /reat intellectual Arilliance) 3espite trDin/
to comAat t1is eCil 3eCelopment are ren3ere3 listless) -eak an3 Borlorn. 1us Cileness /ets an
open Biel3 to CainlD Blaunt its terror. o3aDs times are CerD muc1 similar to t1is -1erein an
imAalance in t1e Borm oB -eakenin/ oB creatiCe elements an3 au/mentation oB ne/atiCe Borces are
on t1e rise. 1e -orl3 to3aD is aBBlicte3 AD communal striBe) caste Aase3 1atre3) ille/al actiCities)
3oome3 state oB et1ical Calues) 3emeane3 state oB i3eals in t1e liCes oB political an3 social
lea3ers) mutual opposition etc an3 t1us a terror like state oB Bear 1as oCer-1elme3 -orl3
1umanitD. 1e moot Euestion aske3 is, &1at -ill 1appen to our AeloCe3 planet since sacre3
principles are -eakenin/ 3aD AD 3aD onlD to -itness t1e atrocious situation oB people oB
criminal7ille/al leanin/s Aein/ G1onore3 in societD simplD Aecause t1eD 1aCe amasse3 a 1u/e
amount oB -ealt1. &e are least Aot1ere3 -1et1er t1is -ealt1 1as Aeen amasse3 AD Bair or Boul
means.

An3 Det to3aD -e are all CerD Bortunate to 1aCe Aeen Aorn in t1e sacre3 lan3 oB In3ia. Alt1ou/1 -e
1aCe -itnesse3 3arkness Bor t1e past 49@@ Dears Det at some point or t1e ot1er t1e see3s oB our
culture 1aCe not peris1e3 akin to t1e MatsDaCatar (!is1 Incarnation0 protectin/ t1e see3s oB
creation -1en PralaDa or anni1ilation occurre3. 1e inCaluaAle -ealt1 in t1e Borm oB Super
Mantra $aDatri an3 %aHna akin to a touc1stone is in our Cault an3 1ence -e 1aCe Det not lost all
1ope. 1is in3ee3 is a CerD /oo3 si/n. IB -e count t1e numAer oB /reat saints -1o 1aCe taken
Airt1 in In3ia Bor t1e past ; centuries startin/ Brom Saint *aAir it is -ell ni/1 possiAle t1at so Bar so
manD /reat sa/es 1aCe not maniBeste3 so Bar in t1e annals oB 1istorD. Some proclaime3 t1e Pat1
oB B1akti7'eCotion) some -ere Social reBormers) some encoura/e3 t1e pat1 oB *arma %o/a)
some imAiAe3 a CerD Caliant -aD oB liBe so as to uproot -eak min3e3ness an3 eCil elements in
societD an3 Det ot1er eFecute3 terriBic austerities to ener/iLe t1e suAtle -orl3 on a /i/antic scale.
"ur reCere3 aut1or $uru3eCa %u/a Ris1i S1riram S1arma Ac1arDaHi -as Aorn in In3ia (Villa/e
AnCalk1e3a) A/ra) Uttara Pra3es10 in t1e Birst 3eca3e oB t1e 5@t1 centurD. #ike a /reat spiritual
aspirant our reCere3 %u/a Ris1iHi perBorme3 intense $aDatri Aase3 austerities so t1at t1e 1olD
RiCer $an/es oB 'iCine &is3om maniBests on planet Eart1. He -as a terriBic store1ouse oB 'iCine
#i/1t -1ic1 kin3le3 sparks oB /reat 1ope in t1e Aosoms oB millions oB people t1e -orl3 oCer.

1e 3iCine li/1t oB Super Po-er $aDatri -oul3 1aCe CirtuallD Aeen eFtin/uis1e3 possiAlD 3ue to
Banaticism enterin/ its realm -1erein onlD males -ere allo-e3 to c1ant it an3 t1at too onlD AD
t1ose Aelon/in/ to t1e Bra1min caste. But Almi/1tD #or3 coul3 not see t1is 1appenin/ an3 1ence
incarnate3 as %u/a Ris1iHi i.e. $aDatri maniBest -1o in turn sa- to it Super Mantra $aDatri
entere3 eCerD 1ouse1ol3 3eCoi3 oB anD Aarriers like caste) cree3) /en3er etc. 1ousan3s oB men
an3 -omen are no- immerse3 in $aDatri Me3itation an3 are t1us imAiAin/ sacre3 t1inkin/. Super
po-er $aDatri in its Bormless aspect Birst puriBies t1e min3 oB its 3eCotees so as to in3uce sanctitD
oB t1ou/1t. $aDatri 1as incarnate3 in t1is -orl3 to totallD transBorm -orl3 1uman psDc1e in a
-1olesome manner. 1e cre3it oB maniBestin/ t1is inBinite ocean oB 'iCine Ener/D $aDatri /oes to
t1at /reat saint) %u/a Ris1i S1riram S1arma Ac1arDa -1o Boun3e3 t1e All &orl3 $aDatri !amilD
(---.a-/p.or/0. 1is in turn pro3uce3 millions oB pious c1aracter 1ouse1ol3ers an3 t1us t1e
supreme see3s oB sacre3 culture -ere so-n in t1eir min3s.

ECerD alp1aAet oB t1e 58 lettere3 $aDatri Mantra) is sai3 to Ae a raD oB 3iCine skill. In see3 Borm
eac1 oB t1ese 3iCine streams 1elps au/ment 1uman /lorD an3 /ran3eur. Sun is t1e 3eitD oB
$aDatri an3 its = Baces) = 1orses) = -eapons an3 = raDs are CerD -ell kno-n. An3 Det SaCita t1e
Vital !orce or Prana oB $aDatri maniBests more streams. 1e 58 letters oB $aDatri aAoun3s -it1
Si31is attaine3 Cia spiritual practices an3 Ri31is attaine3 Cia personalitD 3eCelopment. It is onlD
-1en -e cate/oriLe t1em into 58 parts t1at -e can easilD un3erstan3 its -i3esprea3 inBluence on
1uman liBe. It is onlD t1e conBluence oB mental puriBication an3 presence oB material comBorts in
mans liBe t1at can us1er in 3iCinitD in mankin3 an3 a ra3iant 1eaCenlD situation t1e -orl3 oCer.
1is is t1e Bunctional realm oB PraHna ACatar or 'iCine &is3om Incarnation. Suc1 an incarnation is
not an in3iCi3ual Aut is a potent Cosmic 'iCine Po-er. o t1e eFtent t1is 'iCine Po-er maniBests
in anD in3iCi3ual to t1at eFtent 1e7s1e -ill Ae counte3 as an Era Creator -1o ai3s t1e #ilas or
3iCine sports oB an Incarnation oB $o3.

ECerD laDman -ill -itness in t1e comin/ Dears t1e mo3e in -1ic1 a Bormless 'iCine Po-er
transBorms t1is present Era. It is not1in/ Aut t1e miraculous Beat oB t1is Bormless Conscious 'iCine
Po-er -1o -ill in3uce to3aDs -orl3 1umanitD to renounce Brom t1eir CerD roots a 3emeane3 liBe
Bull oB 3iscontent) striBe) stress an3 oAscene leanin/s an3 instea3 imAiAe superior -1olesome
t1inkin/ an3 liBestDle. ProoB oB t1is rests -it1 t1e 5; As1-ame31a %aHnas perBorme3 AD t1e All
&orl3 $aDatri !amilD (---.a-/p.or/0. As a result oB t1ese %aHnas millions 1aCe renounce3 Aa3
1aAits like alco1ol73ru/ a33iction) ille/al actiCities) criminal leanin/s etc an3 instea3 1aCe Co-e3
to -ork 1ar3 so as to maniBest 3iCine Eualities in t1eir psDc1e. &1ile ple3/in/ t1us t1ese
3eCotees 1aCe Co-e3 to en1ance /reat Eualities an3 t1eir souls so t1at t1eir eFternal social an3
proBessional liBe too ooLes -it1 /lorD an3 /reatness. 1eD 1aCe accepte3 t1at t1is is t1eir %u/a
'1arma or Ri/1teous 'utD oB t1is Era -1ic1 in it selB is t1e Boun3ation stone t1at -ill 1eral3 a
SatDu/a or $ol3en Era in t1is -orl3. &1et1er people 1arAor Bait1 in t1is or not Aut -1en 1istorD oB
1istoric c1an/es t1at -ill take place in t1e neFt 4@ Dears -ill Ae -ritten eCerDone t1e -orl3 oCer
-ill trulD un3erstan3 t1is realitD an3 -ill also 3eeplD realiLe t1at Ae1in3 all t1at 1as Aeen -ritten AD
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