The Instructions of the Art Entire, discovered by various

artisans and composed by the holy prophet Solomon, in

which he seems to write to his son, Rehoboam

Contents
Forward
About this Compilation............................................
A Note on Isopsephia or the ree! "abala..............
The ree! Alphabet..................................................
Summary...................................................................
Epistle to Rheoboam.................................................
Part I: Beginning of the Magical Treatise of
Gathering and Directing the Spirits
#irtues of the $lanets and their %ays.......................
$rayers of the $lanets...............................................
Con&urations of the An'els.......................................
$rayer to od Almi'hty............................................
Incenses ( In!s of the $lanets..................................
Si'ns ( Seals of the $lanets.....................................
Eidolon of the $lanets...............................................
)erbs of the $lanets ( *odiac..................................
Talismans ( #irtues of the *odiac...........................
Talismans ( #irtues of the +oon.............................
The "nife of the Art.................................................
The Reed $en of the Art...........................................
The ,uill of the Art..................................................
The $archment..........................................................
-btainin' the blood of certain beasts.......................
The vir'in wa...........................................................
The vir'in clay..........................................................
Part II: Concerning the Art of the Circle
-bservations Re/uired of the 0irst +ethod.............
The #estments...........................................................
The Circle.................................................................
The prayer and con&urations.....................................
A con&uration for love ( a con&uration for
treasure.....................................................................
Re/uirements of the Second +ethod.......................
The Circle of this Second +ethod............................
Con&urations of the 0our ,uarters............................
A Second Con&uration...............................................
Part III: Oracles & !ocations
Imprisonin' a Spirit in a bottle.................................
Evocation of the 1ady of the +ountains..................
Evocation of the 2lac! %emon.................................
Invisibility.................................................................
.........................................................
..................................................
...............................................
...........................................................
........................................................
.........................................................
Appendi"
Commentary.............................................................
Recommended Readin'...........................................
Forward
A#o$t this Co%pilation
This is a compilation of the manuscripts provided in the translation of The +a'ical Treatise of
Solomon or )y'romantiea by Ioannis +aratha!is. It e.ists because of a desire to see the Treatise
streamlined into a sin'le, wor!in' 'rimoire, a plenarium of the various manuscripts. This wor! is not
see!in' authenticity throu'h reconstruction and vain attempts of imitatin' an un!nown ori'inal. Rather,
this wor! was compiled throu'h the comparin' and contrastin' of material, the addition of a missin'
phrase from one manuscript to another, the rearran'in' of a section because of it3s similarities to
another, etc. The 'oal was to shuffle throu'h the clutter of different author3s writin's at different times
and find the most applicable and wor!able content to be presented in this compiliation.
I would li!e to point out the opinion that The +a'ical Treatise of Solomon, and all subse/uent
Solomonic wor!s, ultimately have a ree! -ri'in and not a )ebrew one. The similarities between the
Treatise and the much earlier 4Testament of Solomon5 still do not answer this /uestion, as both contain
6udeo7Christian themes written in the ree! lan'ua'e. Similarily, one could ar'ue that the rimiore
Tradition can be traced bac! to what are now the remnants !nown as the Papyri Graecae Magicae,
possibly even further bac! than that. An amal'amation of reco7E'yptian polytheism, nostic
formulae and 6udeo7Christian fol! ma'ic that was practiced, presumably, by the 8i9ard7$hysicians of
E'ypt. The %ivine Names and formulae of The +a'ical Treatise of Solomon share stri!in' similarities
with the Papyri Graecae Magicae. I su''est that as the world chan'ed under the hand of the dominant
reli'ion, thus the ma'ician :always poised upon the ed'e of what is permissible and what is taboo;
altered his worldview and his loyalty, but not the core of his art.
In conclusion, this present wor! is a curiosity for occultists who have read The +a'ical Treatise
and a vade mecum for the practicin' ma'ician of the Solomonic and ceremonial traditions. If you have
not done so already, I hi'hly recommend purchasin' a copy of the translation by Ioannis +aratha!is
from olden )orde $ublishin', to support his honorable 8or! to see these manuscripts come to li'ht. I
also believe that readin' his te.t will reveal more of the mystery and beauty that is encapsulated within
the various collections of the Treatise. %o not mista!e this wor! as a substitute for +r. +aratha!is3.
A &ote on Isopsephia or the Gree' (a#ala
2efore the invention and widespread utili9ation of a separate written system of characters used
to represent numerical values, the Ancients most often turned to their written alphabet to illustrate the
comple. relationship of numbers and the cosmos. $rior to this, however, the Ancients arran'ed tiny
stones into patterns to function as the world3s first calculator. The ree! word for pebble was 3psephos3,
and it also stood for 4calculation5 :calculi itself bein' the 1atin word for 3pebble3;. Eventually, the
Ancients needed a better way than pebbles to display the more comple. of mathematical formulas, and
until the advent of the acrophonic numerals and the later )indi7Arabic numerals, usin' the alphabet to
represent both sound and numbers was the best method.
The ree! ma'i and oracles saw a deeper relationship between their alphabet, it3s correspondin'
mathematical values and the powers of the world. The Classical )ellenistic worldview of the )ermetic
$hilosophers included twenty four elements, called 3stoicheion3. 0irst of all were the four 3rhozomatoi3
or 3roots3 of Empedocles, who su''ested that it was from these roots that all thin's were made. The four
roots were !nown as 0ire, Air, 8ater, and Earth. Aritstotle later su''ested a fifth root called 3aiether3, or
Spirit, which e.ists in the heavens and binds all thin's to'ether. The latter parts of the twenty four
elements include the seven 3planetoi astres3 or 38anderin' Stars3 and the twelve fi'ures of the 3zodiakos
kuklos3 or the 3wheel of livin' thin's3.
-f these seven wanderin' stars are the two luminaries, the Sun and +oon, and the five planets
capable of bein' seen with the unaided eye, +ercury, #enus, +ars, 6upiter and Saturn. The term
4Seven )eavens5 refers to the division of the s!y into seven spheres that are the domains of the planets
that reside within them. 2eyond the Seven )eavens is the ei'hth sphere, the domain of the 9odiac and
the abode of the si'ns of Ares, Taurus, emini, Cancer, 1eo, #ir'o, 1ibra, Scorpio, Sa'ittarius,
Capricorn, A/uarius and $isces. The 9odiac encompasses the elliptic that the Sun passes throu'h on his
yearly &ourney throu'h the heavens. Contrary to ordinary belief, the 9odiac does not correspond
precisely to the constellations of stars as they are positioned, but rather is a division of the heavens into
<= e/ual parts. In this way, each of the four seasons contains three 9odiac si'ns, but not the
constellations themselves.
So these were the components of the cosmolo'y of the )ermetic $hilosophers. The lin'ua
franca of the philosophers of the ancient world was ree!. 8hat is important here, then, is that both
their lan'ua'e and their >niverse was composed of twenty four elements. Therefore, in this stream of
lo'ic, the sounds and symbols of the twenty four7lettered ree! alphabet literally held the essences of
the powers of the world. Thus, in ritualism we find the application of intoned invocations, chanted
spells, and ma'ic charms written down as talismans. The adoration of the 3Logos3, or 8ord, is persistent
throu'hout ree! thou'ht and reli'ion from the Classical $a'an philosophers up to the emer'ence of
early +editerranean Christianity and beyond. To spea! is to chan'e the world.
Now, we can be sure that the seven vowels of the ree! alphabet represent the
seven planets of 1una, +ercury, #enus, Sol, +ars, 6upiter, and Saturn. This is attested to in relics li!e
the Papyri Graecae-Magicae. The other attributes are more7or7less accurate, and with less apparent
ori'ins. There are no ancient references to the attributes of the other seventeen letters of the alphabet?
however, contained within the -ccult $hilosophy of )einrich Cornelius A'rippa is a chart which
corresponds the twenty7four stoichieon with the )ebrew letters, Chieromantic si'ns, the ree! letters,
and the Roman alphabet. Therefore, by the <@AA3s a European tradition of the use of the twenty7four
stoichieon and correspondin' ree! letters was established in occult philosophy and practical "abala.
$erhaps, then, this was not un!nown to the scribes of the earlier +a'ical Treatise of Solomon and other
subse/uent 'rimiores of the late +iddle A'es and Renaissance periods.
Returnin' now to the use of the alphabet to represent mathematics we find the )ellenistic
occult techni/ue of 3Isopsephia3, meanin' 3e/ual pebble3, li!e the modern system of Numerolo'y, but
distinctly ree!. The ree!s reali9ed that when viewin' a word or phrase written in their alphabet, it
could also be seen as a collection of numbers. 8hen each of these letters are combined throu'h
addition, a 'reater number is found. The mystics loo!ed for words that added up to the same number to
find secret connections. If two words or phrases are e/ual then there can be found a sympathetic
resonance between them. 8hen that resonance is meditated upon its power is made manifest.
The esoteric treasure of Isopsephia is to awa!en the initiate to the reali9ation that number,
sound and symbol are all at the foundations of the ma'ic of the temple.
8hile not a part of the manuscripts containin' The +a'ical Treatise of Solomon, I have
included the Isopsphia of various formulae and nomina barbara, whether inte'rated in the te.t or
contained in the appendi.. This is not meant to su''est that it was important, or even !nown, to the
ori'inal scribes. +y aim in includin' this information is to provide active -ccultists the means to
discover any lin!s or correspondences relevant to their art.
The Gree' Alpha#et
Characters Transliteration $ronunciation #alue Stoicheion
a 0ather <
b ) ine =
' Get, *et before I or E, Sing before , , , B
d Th en C
e Set @
9 +eal D
E $ic! or +et F
th Thin G
i *et or +eet <A
! Sac' =A
l ,i'ht BA
m Mouse, 2all CA
n &ever @A
. -"- "ic's, A"e HA
o 1ot, Rote DA
p Pan FA
r $erro, $roblems <AA
, :final; s Sil!er =AA
t Stop BAA
y . CAA
ph, f Phone, Fire @AA
. 1och HAA
ps 1ips DAA
I Tote FAA
Dipthongs
Characters Transliteration $ronunciation
ai 'et
ei pic!
oi pic!
au la!ish, Africa :before , , , , , , , , ;
eu be!el, theft :before /, !, ., p, s, t, f, c, y;
ou p$t
S$%%ar/
pistle to 0heo#oa%
Solomon the "in'3s introduction to the Treatise he is be/ueathin' to his son Rehoboam.
Part I: Beginning of the Magical Treatise of Gathering and Directing the Spirits
8herein Solomon be'ins Instruction in his talismanic art by describin' the virtues of the $lanets, the
%ays of the 8ee!, the )ours of the %ays, as well as the uardian An'els and their Subservient
%emons. )e provides, also, the correct prayers to invo!e the heavenly influences from each $lanet for
the operations of the first part, which is mainly a wondrous method of the talismanic art. Needed for
this art, says Solomon, are a blac!7handled !nife, certain pens of the art, parchments, in!s, and
incenses. -bserve, also the si'ns and seals, the ima'es of the planets, and the virtues of the +oon in
her course and the houses of the *odiac.
Part II: Concerning the Art of the Circle
Solomon continues in his instruction with a powerful art of evocation. )e warns that the ma'ician who
attempts this sort of con&uration should be a pure and pious holy man, abstainin' from the decadent
pleasures of the flesh to prepare for the operation. Solomon3s encoura'ement comes his blessin' which
states that not all men are perfect, but no one should wal! away from the wor! because they deem it too
difficult to accomplish. Solomon provides directions for the craftin' of certain ritual re'alia needed for
the operations? the crown, lamen, the veil for the lamen, the rin', the 'loves, the stoc!in's, the shoes
and the robes. Also necessary are earthen pots of special incense and, of utmost importance, the blac!7
handled !nife of the art. There are certain incantations when summonin' the Spirits and when
dismissin' them, and another, more powerful con&uration if they do not obey the ma'ician. Solomon
'ives instructions on a second method of evocation that con&ures the one hundred7and7twenty demons
from the four /uarters of the world led by 1out9ipher, Asmodai, Astaroth, and 2eel9ebul.
Part III: Oracles & !ocations
A collection of various rituals found alon'side The +a'ical Treatise with similar content and style.
Included are a spell to e.orcise a place of a demon by imprisonin' it in a bottle, as well as divination
rituals that evo!e spirits into basins, bottles, mirrors, and the impressive necromantic ritual involvin' a
human s!ull. -ther minor divination rituals include crystal7'a9in' in the sun7shine, usin' an oiled e''
in the same manner, and the curious fin'ernail divination. A formula for Invisibility is provided, as well
as the rituals of the Evocation of the 1ady of the +ountains and the Evocation of the 2lac! %emon.
+any of these rituals insist upon the assistance of a vir'in boy, recommended because of their purity of
spirit, thou'ht to be a better vehicle for divine visions.
Appendi"
Includin' the CompilerJs commentary on The +a'ical Treatise, includin' isopsephia and illumination
on some of the %ivine and %emonic Names. 8e leave you at the end of the te.t with a list of
recommended boo!s and websites that are relevant to the studies of )ellenic, )ermetic, and Solomonic
+a'ic, as well as the fol!lore and history of the areas of the +editerranean and Near East.
pistle to 0eho#oa%
$ay attention, my dearest son Rehoboam, to the details of this art of mine, your father Solomon,
re'ardin' the thin's in which the virtue of thin's lies. 2y means of this treatise, you will learn
everythin' that is possible for a prudent, wise and 9ealous man to !now.
0irst of all, you must observe the astronomical hours of this art, that is to say the times when each
planet rules, the days and the hours. +oreover, you must learn the virtues and powers of each planet, its
an'els and demons, as well as the houses of their 9odiacal si'ns. 8e will also e.hibit the incenses, the
planets, their si'ns and their seals.
And Rehoboam said to his father SolomonK 0ather, in which thin's does the virtue of thin's lieL
And Solomon saidK The entire art, 'race and virtue of what we see!, lies in herbs, in words and in
stones. 2ut first of all, you must !now about the seven planets. The days are seven. They form the
months, which, in turn form the entire year. This is the reason why seven planets and seven heavens are
created amon' the stars. Each day is ruled by a planet. The days are seven, so the seven stars rule them.
I impress upon you a method, my dearest son Rehoboam, so that you may !now that it is absolutely
necessary to find the proper hour in order to accomplish your will. At first recite the prayer of the
planet that rules this hour and then con&ure the an'el and the servant, that is to say, the demon.
Part I:
Beginning of the Magical Treatise of Gathering and Directing the Spirits
Mou may !now, dearest son Rehoboam, that when you want to attempt a wor!, you must !now the
proper planet and the hour. At first recite the prayers, then con&ure the an'el and the demon of that hour
to be your collaborators in the wor! you want to do. Afterwards, draw the characters of the planet with
the appropriate in! and incense. The lord and ruler of the hour will 'rant you the power he owns.
)irt$es of the Planets and their Da/s
7 The 1ord3s %ay
At the hour of the Sun, Np'. <BF, it is not to one3s advanta'e to do somethin' in secret, because it will
be revealed. +a!e a relationship, offer hospitality, 'o wherever you want by land or by sea, start
buildin', ma!e foundations, buy horses and educate children. If someone steals he will be cau'ht.
The 0irst %ay Np'. <CD., Sunday is the day of the Sun Osi'n of the SunP who is also named 4the first
luminary.5 The Sun rules the first hour, which is useful for ma!in' a parchment talisman in order to as!
a favor from the authorities, to find a treasure, and to cause everythin' to be revealed. :beneficial
&ud'ments, bindin' the evil ton'ue;
7 The Second %ay
Np' <BF. If someone tries to do somethin', he will achieve it, whoever produces merchandise, he will
'ain profit. Start buildin' and ma!e foundations? everythin' is very 'ood, but do not yo!e o.en. If a
child it born, it will be inflicted by various causes
The Second %ay Np'. <CD, +onday is the day of the +oon Osi'n of the moonP, as it is the second
luminary in the world. The +oon also rules the first hour. %urin' this hour you may act in order to
dominate people. It is also 'ood for sellin' and buyin', for as!in' an office, for lendin' and borrowin'
money, and the similar.
7
Np'. <BF. Mou will not do anythin' useful, because it is evil for everythin'. 2ut it is propitious for the
plots of the demons. %o not 'o to a battle, and do not suffer in&uries and wounds. If a boy is born, he
will be raised with difficulty, he will be bad mannered, drun!ard, murderer, he will have a scar on his
face, he will be very evil. If it is a 'irl, she will be born harmin' her parents. -pponents will not a'ree,
but they will start a conflict. If someone ma!es his last will and testament in this hour, he will die soon.
The Third %ay Np'. <CD, Tuesday is attributed to +ars, whose si'n is this Osi'n of +ars.P +ars rules
the first hour of this day, as the other planets do. %urin' this hour one may ma!e a parchment talisman
and carry it at war. This way they will not be in dan'er durin' the war. This hour is also 'ood for
fi'htin' with !nives, for fi'htin' a'ainst enemies, for coura'e and for battle. And it is beneficial for
blood7lettin'.
7
If someone tries to achieve anythin', he will loves? no matter how hard one wor!s, they will nto
succceed. $roduce merchandise for profit. %o not drive off anyone, but you can chan'e residence,
travel, emi'rate, educate children, or be'in any action. If a child is born, it will be raised with 'reat
difficulty. If someone as!s for a favor, it will not be 'ranted.
The 0ourth %ay N p'. <CD, 8ednesday is the day of +ercury. It is beneficial for travelin' and huntin'.
This hour is also 'ood for 'ainin' wisdom, for metal wor!in', for actions aimin' to one3s contact with
a powerful man, for the dan'ers of the sea and for travelin' by sea. And if someone is en'a'ed with a
woman at this hour, she will for'et any other man. This hour is proper for sub&u'atin' the spirits and
for 'atherin' them at the circle, when someone is 'oin' to start the wor!. :beneficial &ud'ments,
startin' a &ourney;
7 The 0ifth %ay Np'. <CD, Thursday is attributed to 6upiter, whose si'n is Osi'n of 6upiterP.
6upiter rules the first hour of this day, which is useful for actions related to bravery, for bein' 'lorified
by people, for the destruction of sorceries, for success in huntin' and for healin' people, it almost 'ives
success to everythin'.
7 The %ay of $reparation
The Si.th %ay Np'. <CF, 0riday is attributed to #enus. And her si'n is this Osi'n of #enusP. #enus also
rules the first hour, as the other planets do. The first hour is useful for ma!in' love charms and for
causin' the passionate love of a woman. If two persons fall in love at this hour, they will never for'et
each other. This planet is very effective in love affairs.
7 The Sabbath
The Seventh %ay Np'. <CD, Saturday is attributed to the hi'hest planet, Saturn, whose si'n is this Osi'n
of SaturnP. Saturn rules the first hour of this day, which is useful for harmin' a person and actin'
a'ainst one3s enemies. It is also useful for the /uestionin' of spirits in a 'lass vessel full of water, for
actions related to treasures and for educatin' children.

. $raise od HFG Q B=H
. To 'ain a leader3s love HG< Q =B<
. To address a leader H=B Q HDF
. To cause meetin's GCG Q <<AC
. To prevent meetin's <=@ Q FFA
. 0or meetin's with a leader <C<G Q H<H
. %o nothin' <=B Q BAG
. Anythin' re'ardin' leaders GH< Q B=@
. Re'ardin' female leaders BHA Q =AB
. 0or ma!in' a petition @=C Q @<B
. To start an address HA Q @F@
. %o nothin' =GA Q B<B
. Spea!in' in aid for friends BGF Q F@A
. To prevent an address CCC Q BH<
. To send dreams :male; HDF Q BHF
. To send dreams :female; F@G Q <H=
. %o nothin' =BF Q <ADC
. ood for wor!in' <HB Q GG<
. %o nothin' <CG Q GA<
. To 'ain love of a leader @<F Q BF=
. To restrain others3 activities <CG Q <B<A
. Appearin' before a leader <CH Q HGG
. Appearin' before female leader =<F Q ===
. Rest FHA Q GGG

. 0or buyin' or sellin' <@C Q <<D=
. 0or sic!ness, bad hour
. 0or openin' a wor!shop
. 0or preventin' wor!
. 0or sellin'
. 0or dealin's
. 0or &ourneys
. 0or buyin'
. 0or restrainin'
. 0or settin' up a business
. 0or preventin' luc!
. 0or settin' up a business
. Rest
. 0or earnin' a livin'
. 0or merchandise
. %o not wor! on anythin'
. 0or writin' and spea!in'
. To restrain and hinder
. Start plans
. Rest and wor! on affairs
. +ove and stir affairs
. Rec!on your plans
. %o not wor! on anythin'
. -pen your wor!shop

. 0or war and victory
. 0or ta!in' loot
. 0or military s!ill
. 0or 'oin' to war
. 0or safe 'oin' and return
. 2eware, 2e careful
. ive than!s
. As! for Aid
. %o whatever you want
. To do mi'hty deeds
. 0or ma!in' e.cuses
. 0or stirrin' your wor!
. 2e careful
. 0or discreditin' someone
. As! aid in your salvation
. >seless
. 0or risin' in honor
. 0or escapin' in secrecy
. 0or winnin' over an opponent
. 0or marchin' a'ainst an enemy
. 0or concealment
. $ray to od
. 0or appearin' at war
. Enviable hour

. 0or education, invisibility
. 0or restin' and cheerin'
. %o nothin'
. 0or alchemic practice
. 0or revealin' secrets
. 0or findin' treasures
. 0or dominatin' a woman
. 0or the decision of a tribunal
. To cohabit with a woman
. 2e careful
. 2e'in a &ourney
. %o nothin'
. To win a discourse
. 2e'in prayin'
. 0or a dream talisman
. 0or bindin' spells
. >seless hour
. 0or harmin' people
. 0or ma!in' retribution
. >seful for everythin'
. 0or sendin' dreams
. 0or teachin'
. )our for success
. >seless hour

. To heal men and animals
. >seless
. 0or appearin' before a male
leader

. 0or appearin' before a female
leader

. 0or the learnin' of rhetoric
. 0or chan'in' residence
. 2e careful
. ood and 2lessed hour
. To cause &ealousy
. 0or bodily health
. 0or healin' women
. 0or craftiness
. 0or success
. >seless
. 0or every !ind of healin'
. 0or huntin' or sur'ery
. 0or healin' men
. 0or healin' women
. 0or doin' what you want
. 0or nocturnal affairs
. >seless
. %o whatever you want
. 0or causin' hassles
. 0or the decision of a tribunal

. 0or causin' love
. 0or matchma!in'
. 0or sellin'
. 0or obstacles in love
. 0or 'ifts and conversation
. 0or causin' &ealousy in love
. ood hour, beneficial for love
. ood for love
. 0or secret messa'es
. ood for everythin'
. >seless
. 0or ma!in' a'reements
. 0or causin' hatred
. 0or bindin' couples with spells
. 0or bindin' with love spells
. To send love dreams
. ood hour for everythin'
. 0or sendin' dreams of hatred
. ood for plans ( 'oals
. %o nothin'
. ood hour
. ood for love
. 0or Alchemy
. 0or restrainin' love

. 0or harmin' your enemy
. 0or causin' shipwrec!
. 0or settin' up enchantments
. 0or ma!in' leaders fi'ht
. 0or ma!in' couples hate each
other

. 0or findin' a treasure
. 0or spea!in' with demons
. 0or performin'
. 0or performin'
. 0or causin' people to drown
. 0or ma!in' parties mad at each
other

. 0or causin' fear and enmity
. 0or discoverin' secrets
. 0or seein' dead people
. 0or
. >seful for teachin'
. #ery mali'n hour
. >seless hour
. 0or luc! in 'amblin'
. 0or restrainin' every 'ood thin'
. )our without virtue
. 0or causin' visions
. >seful for profit
. )our for hassle and enmity
Ta#le of the Archangels and Archdae%ons of the 1 Da/s and 1 Planets








Pra/ers to the S$n
4In the name of the almi'hty and supreme od, I con&ure you lord Sun, the illuminator, the !in' of all
stars, the be'etter of vision. - Sun, who nurtures and causes the herbs and the trees to bear fruit, who
adorns the whole world with ma&esty, who banishes adversities in the dar!ness, and who divides the
beautiful thin's from the u'ly ones? - Sun, the embellishment of the priceless thin's, the beauty and
the ma&esty of pearls, 'old and precious stones, the 'lory of the !in's and the thou'ht of the &ud'es? I
con&ure you, Sun, lord Sun, inconceivable, incomprehensible, who sees the powers of heaven and
understands the splendors of the supreme od. I con&ure you, lord Sun, candle that burns before the
dreadful od , do not disobey me. I con&ure you in your followin' namesK ,
, , , , , , , ,
. In your above names, 'rant your 'race, power and virtue in the present wor! I want to
attempt.5 N p'. <CG
4The Sun has five an'elsK , , , , ; and three demonsK
, , .
4In the name of the almi'hty and supreme od, I con&ure you lord Sun, the illuminator, the ma!er of
day, the !in' of all stars, the be'etter of human vision and the sleepless eye of heaven. - Sun, who
nurtures and causes the herbs and the trees to bear fruit, who adorns the whole world with ma&esty, who
banishes adversities and dar! thin's, and who divides the beautiful thin's from the u'ly ones? - Sun,
the embellishment of the priceless thin's, the beauty of the pearls, 'old and precious stones, the
ma&esty and the 'lory of the !in's, and the desire of &ud'es? I con&ure you, Sun, lord Sun,
inconceivable, incomprehensible, who sees the powers of heaven and understands the splendors of the
Supreme od. I con&ure you, candle that burns before od , do not disobey me. I con&ure you
by your followin' namesK , , , , , , ,
, , , , . 2y your above names, 'rant your 'race
and your virtue to my present wor!, so that it will be effective and true.5 N p'. =<@
4"in' of !in's and 1ord of lords, supreme essence, eternal power, incomprehensible li'ht, infinite
li'ht, the only 'enerous, the dispenser of mercy, loo! upon us with your 'race and benevolence, so that
we will be able to subdue this planet, the Sun, and possess its virtue. I con&ure you, untouched,
uncon/uered Sun who shines at day, by your annual cycle, by your four seasons, by your orbit, by your
rays, by your win's, by your virtues, and in your followin' namesK , , ,
, , , , , , , . In
these names I con&ure you? do not disobey me, but assist my present wor! by your 'race.5 N p'. =C=
4"in' of !in's and 1ord of lords, supreme essence, eternal power, incomprehensible li'ht, infinite
li'ht, the only 'enerous, the dispenser of mercy, loo! upon us with your 'race and benevolence, so that
we will be able to subdue this planet, the Sun, and possess its virtue. I con&ure you, untouched,
uncon/uered Sun who shines at day, by your annual cycle, by your win's, by your virtues and in your
followin' namesK , , , , , , ,
, , , . In these names I con&ure you? do not disobey me, but
assist my present wor! by your 'race.5 N p'. =H<
4"in' of !in's and 1ord of lords, supreme essence, eternal power, incomprehensible li'ht, infinite li'ht
the only 'enerous, the dispenser of mercy, loo! upon us by your 'race and benevolence, so that we will
be able to subdue this planet, the Sun, and possess its virtue. I con&ure you, untouched, uncon/uered
Sun who shines at day, by your annual cycle, by your four seasons, by your orbit, by your rays, by your
win's and by your an'els,. I con&ure you by the livin' 'od , holy an'els , ,
, . I con&ure you, demons , - and . I con&ure
you, Sun, by your virtues and by your followin' namesK , , ,
, , , , , , . In your
above names I con&ure your 'race to obey me in my present action and in the operation I am 'oin' to
attempt.5 N p'. =GG
Recite the prayer of the Sun on your !nees. Mou may !now that 3Sun3 is the name of the heart.
4"in' of !in's and 1ord of lords, !in', eternal power, incomprehensible and infinte li'ht, the only
'enerous, the dispenser of mercy, loo! upon me in your 'race and benevolence, so that I will be able to
subdue this planet, the Sun, and possess its virtue. I con&ure you, untouched uncon/uered Sun who
shines at daytime, by your annual cycle, by your four seasons, by your orbit, by your rays, by your
win's by your virtue , , , , . In your above
names I con&ure you. %o not disobey me, by assist my present wor! by your 'race, in order to be
effective and true. Amen.5 N p'. BBF
Pra/ers to the Moon
41ord Almi'hty, supreme, creator, !in' of !in's, and lord of lords, who created and fashioned man,
who embellished the heaven with stars and adorned the earth with flowers and animals, before the si'ht
of whose power every creature, visible or invisible, shivers and trembles, I, your unworthy servant, be'
you and I entreat you to hear me and subdue to me the virtue of this planet. 1ady 1una, the order and
the !nowled'e of the world, the fi'ure of the heaven, the consolation of the ni'ht and the /ueen of the
constrained spirits? 1ady 1una, the indication of time, the si'n of all celebrations and festivals? I
con&ure you, 1una, by the hi'h throne of od,. 2y the Solar rays, by the rest of od, by the Cherubim
and the Seraphim, by all the orders of the holy an'els, and in the followin' names, ,
, , , , , , , . 0or
your above names, do not disobey me, but 'rant your 'race, power and virtue in the wor! I am 'oin' to
attempt.5 77p'. <@<
4The +oon has si. an'elsK , , , , ? and
one demonK .
PrayerK 1ord Almi'hty, supreme, creator and !in' of all, who created and fashioned man, who
embellished the heavens with stars and adorned the earth with flowers and animals, before the si'ht of
whose power ever creature shivers and trembles, I your unworthy servant, be' you and I entreat you to
hear me and subdue to me the virtue of this planet. 1ady 1una, the order and the !nowled'e of the
world, the fi'ure of heaven, the consolation of the ni'ht and the /ueen of the constrained spirits? 1ady
1una, the indicator, the si'n of time, the lady of all celebrations and festivals? I con&ure you, 1una, by
the hi'h throne of od, by the Solar rays and by the resurrection of Christ, do not disobey me. I con&ure
you, - 1una, by the Cherubim and the Seraphim, by all the orders of the holy an'els, and in the
followin' 'raceful namesK , , , , , ,
. In your above names, 'rant your 'race and your virtue in the wor! I am 'oin' to do at this
hour, so that it will be effective and true.5 N p' =<D
41ord and master, the ruler of the livin' and the dead, who fashioned man by your wisdom, in order to
dominate your creatures with piety and prudence, assist me, your servant, so that I may receive the
'race to subdue the planet +oon and finish the operation I have started. I con&ure you, +oon, most
beautiful purple of heaven and consolation of the ni'ht. I con&ure you by your orbit, by your renewal,
by the innumerable de'rees you pass throu'h and in your followin' namesK , ,
, , , , , , , . In the
above names I con&ure you, +oon, 'rant your 'race and your virtue to the operation I attempt.5 N p'.
=CB
41ord and master, the ruler of the livin' and the dead, who fashioned man in your wisdom, in order to
dominate your creatures with piety and prudence, assist me, your servant, so that I may receive the
'race to subdue the planet +oon and finish the operation I have started. I con&ure you, +oon, most
beautiful purple of heaven and the consolation of the ni'ht. I con&ure you by your orbit, by your
renewal, by the innumerable de'rees you pass throu'h and in your followin' namesK ,
, , , , , , , . In the
above names I con&ure you, +oon, 'rant your 'race and your virtue to the operation I attempt.5 N p'.
=H=
41ord and master, the ruler of the livin' and the dead, who fashioned man by your wisdom, in order to
dominate your creatures with piety and prudence, assist me, your servant, so that I will be able to
receive the 'race and subdue the planet +oon, the purple of heaven and the consolation of the ni'ht. I
con&ure you by your orbit, by your renewal, and by the innumerable de'rees you pass throu'h, I
con&ure you, holy an'els , , , , . I con&ure you
demon . I con&ure you +oon, in your followin' namesK , ,
, . In your above names I con&ure you, +oon, offer me your 'race and your virtue
at this hour so that my attempt will be true and effective. Amen.5 N p'. BAA
41ord and master, , our od, the ruler of the human race, who fashioned man in your
wisdom, in order to dominate your creations with piety and prudence, assist me, your unworthy servant
so and so, to subdue this planet to my will. I con&ure you, fairest +oon, the purple of the heaven and
the consolation of the ni'ht. I con&ure you by your orbit, by your renewal, by the innumerable de'rees
you pass throu'h and by your followin' namesK , , ,
. I con&ure you, +oon, by the resurrection of 1a9arus? 'rant me your 'race and your virtue.
Assist, to'ether with your attendin' an'el, the operation I perform. Show your power. Amen, so mote it
be.5 N p'. BC<
$ray to od with all your soul before every operation, an recite the followin' with a humble and pure
heart.
41ord our od, , , , , , ,
, 2e'innin' and End? holy, holy, holy, 1ord , the whole heaven and earth
are full of your 'lory? our father which aret in heaven, uphold us with your holy names, holy 1ord od
? by the prayers of the holy forefathers Enos, Cainan, +ahalaleel, +ethouselah, Seth, Enoch,
Noah, +elchi9ede!, 6oshua the sun of Nun, Abraham, Isaac and 6acob, %avid and 6esse, Solomon and
Rehoboam? by the prayers of your saints, - 1ord our od, be my savior, merciful to me, my defender
and my assistant.5
Then recite the entire <=A
th
$salmK 4I will lift up mine eyes unto the hills, from whence cometh my
help?5 the HG
th
$salmK 4+a!e haste, - od, to deliver me,5 and the 4)ear my prayer, - 1ordK5 that is to
say, the <C=
nd
$salm. Then turn towards the planet, loo! at it and recite the aforementioned prayers.
2ut I supplement the followin'? I say to you, reader, thus saith the 1ordK 4No man can serve two
masters?5 and a'ainK 4Me cannot serve od and mammon.5 2ut you, holy man, will choose in secret.
Behold the qualities of the planets
Saturn is very mali'nant.
6upiter is very beneficial.
+ars is very mali'nant.
The Sun is of a mi.ed nature, neither beneficial nor mali'nant.
#enus is &oyous and loveable.
+ercury is similar to the Sun.
The +oon is similar to #enus.
Mou may also !now that some planets are hostile to each other and some friendly to each other. $ay
attention to the followin'.

+/
2 3 4 4
3 2 4 4
4 2 3 3 4
4 3 2
4 2 4 3
3 4 2
4 4 3 2
)ere follow the beneficial and the mali'n days of the months
Beneficial Month Malign
<=
th
<C
th
<G
th
=F
th
March BA
th
F
th
C
th
H
th
<@
th
=A
th
April B
rd
=A
th
H
th
<B
th
=<
st
Ma/ H
th
=A
th
=
nd
<<
th
<@
th
=<
st
5$ne B
rd
<F
th
G
th
<D
th
<H
th
=D
th
5$l/ H
th
=A
th
<<
th
<H
th
=D
th
A$g$st =
nd
C
th
<@
th
B
rd
=<
st
=C
th
Septe%#er B
rd
=C
th
=
nd
C
th
<@
th
Octo#er B
rd
=A
th
D
th
=B
rd
=D
th
&o!e%#er @
th
<Cth
@
th
<B
th
=@
th
Dece%#er <
st
<A
th
<@
th
G
th
D
th
<=
th
<B
th
5an$ar/ =
nd
C
th
C
th
D
th
<=th Fe#r$ar/ =<
st
=H
th
Those thin's were shown to E9ra the priest. The days of the 1ord are amon' those. :these days are also
shown in the 6ulian Calendar;
Table of the Talismans of the +oon
Da/ Talis%an
. 0or luc!
. 0or 'ain
. 0or war
. 0or love
. 0or love of superiors
. 0or a 'ood &ud'ment
. 0or
. 0or findin' treasures
. 0or a happy home
. 0or healin'
. 0or obedience
. 0or paternal love
. 0or increase in property
. 0or evo!in' spirits
. Spea!in' with demons
. 0or man to love wife
. 0or restrainin' boats
. 0or confession
. 0or openin' loc!s
. 0or destroyin' enemies
. 0or bindin' evil ton'ue
. 0or undoin' sorceresses
. 0or fishin'
. 0or coura'e
. 2indin' or unbindin'
. 0or compellin'
. 0or love bindin's
. 0or love
. 0or destruction
. NQA
Table of the Shapes of the %ays of the +oon
Da/ Shape of the
Moon
6ses
. Birth This day is 'ood for every attempt? for tradin', sailin', travelin', educatin'
children, receivin' rewards, ma!in' foundations, buildin' houses, sowin',
reapin'. The child born on this day will live a lon' live. The lost ob&ect will
be found.
. Light-bringer This is bad for everythin', but the ill person will recover /uic!ly. The boy
born on this day will be stron'. The 'irl will be wea!. Mou must not marry,
buy sell, receive a present or sociali9e. The stolen ob&ect will be found.
. It rises This is beneficial for every affair. Children born on this day will be stron'.
8hoever sic!ens at this day will not be in dan'er, but it does not further
someone to marry. The stolen ob&ect will be found and the thief will be in
dan'er.
. It increases This is a 'ood day, and whoever does somethin' will not lose. Mou can
sociali9e, marry, buy, sell, but not brin' the new wife to the house and
copulate with her.
. It is raised up -ne must be careful at this day and attempt nothin'. The per&urer will be in
'reat dan'er. The stolen ob&ect will not be found. 8hoever sic!ens at this day
will be in dan'er. Children born on this day will be stron'? whoever marries
on this day will be happy.
. It is elevated This day is 'ood for fishermen and hunters. It is 'ood for sailin', travelin',
sowin', plantin' and buyin'. The lost ob&ect will not be found. 8hoever
marries will be impotent. Children born on this day will be stron' but ill
mannered.
. It bisects This day is 'ood for every action. It is 'ood for educatin' children. Children
born on this day will be happy. The lost ob&ect will not be found? the fu'itive
will be found.
. It prances This day is not beneficial for people who travel or sail, but it is 'ood for
marria'es. The child born on this day will be intelli'ent and /uic! at learnin'.
. It tries to flee
for refuge
This day is 'ood for merchants, for buyin', sellin', plantin', buildin',
marryin', lendin', as!in' for favors, and ma!in' powerful friends. The lost
ob&ect will not be found.
. It becomes
gibbous
This day is 'ood for everythin'. It is 'ood especially for travelin', educatin'
children, buyin' houses, sowin' and plantin'.
. It becomes
bulged
This day is 'ood for every action and for every attemptK for marryin', buyin',
sowin', plantin', harvestin', measurin' and buildin'. The child born on this
day will be intelli'ent but irritable.
. It rotates This is 'ood for people who are tradin', sailin', marryin', plantin', buildin'
or storin' wheat.
. It is nigh at
hand
This day is dan'erous for people who want to fi'ht. Children born on this day
will be amorous and abusive. 8hoever buys or sells will 'ain profit.
. ull Moon This day is 'ood for anythin' you may attempt. Mou may marry, sociali9e,
emi'rate, lend or borrow. Children born on this day will be stron', 'lorious,
prudent, lovely and affectionate. The lost ob&ects will not be found.
. It turns about -ne must be careful at this day. The per&urer will be hurt and the woodcutter
will be in dan'er. %o not lay foundations of a house. Children born on this
day will be stin'y and miserly. %o not sell, nor buy, because you will re'ret it.
. It is elevated
. It is restored
. !ncompounded
. !nprofitable
. It decreases
. It bisects
. "eficient light
. It is alone
. "ark
. It grudges
. It grabs
. #bscure
. Moonless
. It accompanies
. $on%unction
The (nife of the Art
Concernin' the Construction of the "nife N p'. <@F
8hen you want to ma!e the !nife of the art N with which you must trace the circle on the earth, and by
which the pens of the art and the other thin's must be constructed N you must do as followsK Ta!e iron
that has brou'ht death, a !nife, a sword or anythin' else, and 'ive it to the blac!smith in order to for'e
for you a sharp blade that pleases you, similar to this one Oima'e of a blac!7handled !nife with a curved
bladeP. 0i. it well with a handle made of a blac! horn of a he7'oat. After you sharpen it very well, !eep
it pure. %o not cut anythin' with it Oe.cept that which the art demandsP, and let it be without a
scabbard. Store it in a clean place. It is also necessary that the artisan remains pure until he finishes its
construction. >se it for its power and for nothin' else.
0rom now on, I 'ive you the instruction of this art for every wor! Np'. =AD
At first you must ma!e the !nife of the art, with which you are 'oin' to trace all circles and practice all
!inds of spirit evocation. It must be constructed as followsK Ta!e a sword or a !nife that has brou'ht
death. +a!e a !nife from this, the handle bein' from a she7'oat3s horn. The blade must be sharp and
you must embed it into the handle without usin' nails. The she7'oat must be blac!. After you have
constructed it, !eep it without a scabbard and be careful not to cut food or anythin' else with this. Store
it in a secure place.
)ow to ma!e the !nife of the art Np'. =DB
8hen you are 'oin' to ma!e the !nife of the art N with which you must cut into shape everythin' you
need N find a !nife or a sword that has brou'ht death. Steal it and 'ive it to the blac!smith, in order to
for'e a blade on Tuesday, that is to say the day of +ars, at the first hour. 0i. it with a handle made from
the dar! or blac! horn from a he7'oat. And at the hour of +ars a'ain, write these names upon the !nifeK
. Store this !nife and do not cut anythin', e.cept for the pen of
the art and whatever the art needs. 7 ) 3261
Instruction for ma!in' the !nife of the art N p'. B==
48hen the instructions say that you must do somethin' with the !nife or with another instrument, that
is to say, trace the circumference of the circle, point the pen, ma!e a sacrifice or cut another thin', ta!e
iron that has brou'ht death and with this ma!e the !nife of the art. 2e careful not to do anythin' else
with this, because it is only to be used for the art. 0inish it at the hour of +ars and trace upon it the
followin' names with a diamondK
( ) 3084
Then !eep it in store. It is only for the wor!in's of the art.
The reed pen of the Art
Concernin' the construction of the pen N p'. <@G
8hen you want to ma!e a pen of the art, ta!e the aforementioned !infe and 'o to a place with dry reed.
"neel and sayK
, , , , come to my aid.5
8hen you want to ma!e a pen of the art, Np'. =AD, ta!e the aforementioned !nife and 'o to a mountain
with dry reeds. "neel and sayK
4 , , , , come to my aid.5
Then, cut the reed with one stri!e. +a!e the pen of the art with the aforementioned !nife and store it.
The 8$ill of the Art
Concernin' the construction of the /uill N p'. <@G
8hen you want to ma!e a /uill from the feather of a 'oose, a bird of prey, a crow, a vulture, or a
similar bird, pluc! the feather and sayK
4, , , , , , come to my help, and let
everythin' I am 'oin' to do be effective, 'lorious and successful. Amen.5
Then point and finish the /uill with the !nife of the art, wash it thorou'hly in runnin' water, and store
it in a pure place, to'ether with the other instruments. The feather must be pluc!ed from the ri'ht win'.
RR
If you want to ma!e a /uill from a feather of a bird, Np'. =AD, pluc! it from its win'. The moment you
pluc! it, say the followin'K
4, , , 1ord od, come to my help and let everythin' I will write with
this /uill be effective.5
Then, point it and ma!e a /uill. Ta!e it and 'o to a place with runnin' water and wash it seven times.
The water must be fresh. And store it as well.
The parch%ent
The #lood of a #at- swallow- do!e- & o"
The !irgin wa"
8a. Ima'e N p'. <H<
8hen you are 'oin' to ma!e an ima'e, a rin' or a similar thin' with vir'in wa., let it be from a
honeycomb. Ta!e the white wa. and place it in the sanctuary of a church for three days ma.imum,
durin' which the priest must celebrate a +ass. Then ta!e it bac! and fashion the ima'e or anythin' you
want, while recitin' these namesK
4 , , , , , , , , ,
, 'race of prudence and paraclete of wisdom, , , , ,
, , , , , , , , ,
, , , , , , 1ord almi'hty, who 'ave the law to +oses, hear me
and ma!e successful and effective everythin' I will fashion with this wa.5
"nead the wa. and fashion the ima'e or anythin' else you want. It will be most effective. 2ut if you do
not follow the instructions, it will be futile.
RRp'. =AG
If the instruction says to ma!e an ima'e with vir'in wa., let the wa. be from a white honeycomb from
a beehive, but without honey. $lace it in a church until the mass is celebrated three times. After the
masses are celebrated, say these namesK
4 , , come, come,come to my help, , , , ,
, , , , 'race of prudence and paraclete of wisdom, ,
, , , , , , almi'hty name,
, , , , , , , , , , almi'hty
Son, who 'ave the law to +oses, hear me and ma!e this thin' that I will fashion with this wa., to be
successful and effective.5
Then, !nead the wa. and fashion the ima'e that the instruction says. Mou will be successful. 2ut
without all these, it will be futile and useless.
The !irgin cla/
)ow to ma!e the clay ima'e Np'. <H=
8hen you are 'oin' to ma!e a clay ima'e, a bric! or a similar thin', the clay must be from a river.
8hen you 'o to collect the clay, wal! into the river contrary to its flow, and collect pure and untrodden
clay. Ta!e it in your ri'ht hand and sayK
4I con&ure you, Earth, by your creator who put you in your place, sealed you with seven seals and
fashioned the man from you, !eep your virtue within this clay that I too! in my hand, in order to serve
me truly and effectively in everythin' I will ma!e from it. I con&ure you, earth, to obey me sincerely
and firmly, as you are firm. An'el , come to my help.5
Part II:
Concerning the Art of the Circle
O#ser!ations 0e8$ired of the First Method
Instruction for ma!in' the 'arments Np'. <H=
Now we must start spea!in' about the thin's one who desires to converse with the spirits must
do and the instructions one has to follow? moreover, about the /ualities the ma'ister must have, what
'arments he must wear and what !ind of life he must live when he is 'oin' to be'in this operation.
0irstly and principally, the artisan, or the person who is 'oin' to converse with the spirits and
brin' them before the circle, must be pure, live a modest life and have a modest behavior and character?
he must be abstinent, austere, prudent? he must live far from fornication, licentiousness or debauchery?
and he must be clean from every dis'race and every evil.
If one is not this !ind of person, may the !now for certain that they will not mana'er to summon
and converse with the spirits and fulfill their wishes, unless they chan'e their way of life. 2ecause the
spirits and demons, althou'h not of a 'ood nature, nor conductin' a pure life or havin' a modest
behavior, and althou'h they are responsible for every harm, misery and temptation, however they
re&oice and are easily attracted by the orders and con&urations of a ri'hteous, modest, virtuous and
prudent con&urer.
2ut since such a person is hard to find, let the con&urer be at least of a similar conduct N this is
difficult but necessary. -ne must abstain from sin for a lon' time and be cleansed before the operation.
2ecause the person who purified himself, fasted, confessed all the sins and !nows what we have said
before, will mana'e to do the operation. 1et nobody shamefully decline all these only because he
believes they are hard to follow.
8hen the artisan is 'oin' to use the method of the circle, he must be clean and bathed in pure
fresh water. )e must have clean, white, linen clothes, made especially for this reason, spun and woven
by pure vir'ins. The outer robe, the inner tunic, the cloa!, the stoc!in's for his le's, and 'enerally all
his clothes must be white, linen and new.
0or three days before the evocation he has to fast all day, until the sunset and the risin' of the
stars. At evenin', he must eat only four ounces of bread and enou'h water. %o this for three days, and
abstain from all other food, and clean yourself every day, bathin' in pure fresh water. 2e'in the wor!,
that is to say the art, at the eleventh day of the +oon, in order to finish it at the fourteenth and a half
day, at the 0ull +oon. Nobody must !now you are doin' this, e.cept from your secret apprentice.
The second boo! Np'. =DD
Concernin' the art of the circulum or circle used to interro'ate spirits
And now that you have learned the art and the method of each instrument and everythin' is
discussed in detail, it remains for you to learn about the place where you are 'oin' to stand with your
apprentice, about which nobody else must !now.
o find a proper place to trace a circle. 1et the place be at a pea! of a mountain, in the woods,
on a plain, in a cave, near the sea, in a 'arden, at a place where sombody was !illed in old times and
where neither the crow, nor a rooster, nor the voices of men can be heard, at a pure and trac!less place,
near a river, or near a meetin' of three roads. It has to be far from people, where nobody can hear or
see, and where the human voice cannot be heard, in order for you not to be obstructed by anybody.
8hen the Sun is in opposition to the +oon, put on the aforementioned rin', ta!e the !nife of
the art and trace the circle on the 'round. The 'round must be flattened.....
The Second 2oo! Np'. BCD
Concernin' the art of the circulum or circle, in order to interro'ate spirits? here we write about the
purity that whoever wants to use this art must observe
If you want to subdue the incorporeal spirits and see them in the flesh, you need e.treme
dili'ence, as we shall e.plain here.
2e'innin' from the first day of the +oon, abstain from copulation, meat, wine and fish. 8hen
the eleventh day of the +oon comes, be'in a three day fast, eatin' only bread and water. Mou must
prepare the followin' thin's. Ta!e new white linen clothesK a new shirt, !nee7breeches, soc!s, shoes
and a new piece of cloth for the head.
The )est%ents
The Crown, 1amen, Rin', loves, Cloa!, Stoc!in's, Shoes, ( #eil
The Circle
The pra/er and con9$rations
Another Proced$re for directing the spirits
N p'. <D@
Mou must understand and learn many thin's concernin' the submission of the spirits, my dearest son
Rehoboam. 2ecause if somebody is 'oin' to subdue the incorporeal spirits and see them in the flesh, he
needs e.treme dili'ence, as I shall e.plain here.
2e'in on the first day of the +oon? abstain from copulation, meat, wine, fish and the similar. 8hen the
eleventh day of the +oon comes, be'in a three7day fast, eatin' only bread. And ta!e new white linen
clothesK a new tunic, stoc!in's, shoes, and a new piece of cloth for the head. 8rite the followin' words
upon this with the in! of the artK
, , , , , , , , , ,
, , , ,
Mou must also ta!e unborn parchment from a male calf, made with the !nife of the art. %raw the
followin' twenty four seals, to'ether with the names, with the in! of the art, as they are drawn. Mou
must bear them on your chest.
, , , , , , , , ,
, , , , , .
OIma'e of the =C Seals N p'. <DHP
Mou must have a place prepared, a clean and isolated house, free from distractions and hidden. At first,
wash your body every day with tepid pure fresh water, from the eleventh day of the +oon until the
fourteenth day and a half. And when the fourteenth day of the +oon comes, if it is day time and you
can read the con&urations, it is 'ood. 2ut if it is ni'ht, you must have lit tapers and lanterns.
Anoint your entire body with pure mus!, civet, clove, Indian costus and water milfoil. Anoint your
body with them? then put on the new 'arments of the art, censed with pure fran!incense, and wear the
head cloth. Trace the circle with the !nife of the art, then ta!e the lamen and put it on your chest.
Mou must also have some lit charcoals and four little earthen vessels, new and pure. $ut inside them the
followin' incensesK +us!, styra., aloe wood, Stacte, spi!enard, saffron and nutme'. $ut them into the
little vessels to be censed.
Enter the circle when the +oon is opposite the Sun, and start recitin' the con&urations towards the four
directions of the world. And you will see spirits comin' in the li!eness of men, and they will also have
their !in' with them. Con&ure them accordin' to what you want and order them to fulfill your will at
once, /uic!ly, /uic!ly.
2ehold the circle. This is it. Trace it as you see it, accurately. :no circle was ever drawn;
The Con&uration of the East
4- you Spirits of the East, :continue with names of the Spirits;, come, come, come, do not delay but
rush, from wherever you may be.5
The Con&uration of the North
4- you, %emons of the North, :continue with the names of the Spirits;, come, come, come, without
delay, from wherever you may be.5
The Con&uration of the 8est
4I con&ure you, %emons and Spirits of the 8est, :continue with names of the Spirits;, come, come,
come without delay, from wherever you may be, whatever that place is.5
The Con&uration of the South
4- you Spirits and %emons of the South, :continue with the names of the Spirits;, come, come, come,
from wherever you may be, /uic!ly, at once.5
Another Con&uration
4I con&ure you, I seal you, I curse you and I overthrow you by the holy and most dreadful names of
od, , , , , , , , ,
, , , , , , , , ,
, , , , , , , , , , ,
, , , , , , , , ,
, , , , , , , ,
.
In these names I con&ure you, demons and spirits of the four parts of the world, to materialise, to
assume a mee! and beautiful human form, and to come before me in order to do what I want. I con&ure
you, I bind you, I coerce you and I curse you by the most ma&estic and 'lorious name of the 1ord,
, and by the precious name of the 1ord, . 2e fearful and bashful of the namesK
, , , , ,, , ,
.
- you demons, I con&ure you to appear before me and do not disobey me, by these holy and honorable
names of odK , , , , , , , ,
, , , , , ,
, , , , , , , ,
, , , . I coerce you, I contstrain you and I bind you by
the holy an'els , , , .
After this con&uration you will see them comin' li!e a re'iment. %o not lose your coura'e, but tell
them to stand outside the circle and honor them. Say 48elcome5 and as! them whatever you want.

2ehold the circle below. 2ehold, you can see the circle depicted below.
N p'. =DG
OIma'e of the circleP
-ver the circleK 4The Circle5
Inside the circleK 4The place of the ma'ister and the apprentice
At the four an'les of the s/uareK North, East, South, 8est :the door is in the north;
Around the circle, cloc!wise from leftK , , , , ,

:Recite the Con&urations of the Spirits of the ,uarters;

The reat Con&uration is recited then
4I con&ure you, I coerce you, I bind you, I curse you and I seal you in the followin' names of odK
, , , , , , , ,
, , , , , , , , , ,
, , , , , , , , , ,
, , , , , , , , , ,
, , , , , , , , [ ] .
In these names I con&ure you, spirits and demons of the four pars of the world, to materiali9e, to assume
a mee! and beautiful human form, and to come before me, in order to do what I want.
I con&ure you, I bind you and I curse you in the names of od, by the honorable and dreadful name
and by the 'reat, ma'nificent [ .] , , . I
bind you, I oppress you, and I constrain you by the holy an'els , , ,
, , , .5
After this con&uration you will se a re'iment of spirits comin'. )ave no fear, but tell them to stand
outside the circle. )onor them and welcome them.
Con&uration
4I con&ure you in the names you have heard to do such and such.5
And after that they will do what you want, 'ive than!s to them, and sayK
4In the names you have heard, do not harm me or my apprentice, but 'o in peace.5
And recite this con&uration of dismissalK
4I order you and I con&ure you by the Cherubim, by the Seraphim and by the nine orders of the holy
an'els? by , , , , ? by the Archan'els, An'els,
$owers, $rincipalities, full of eyes, and %ominions? by the archan'el , by the archan'el
and in the terrible names you have heard, do not cause me any harm when I am either asleep
or awa!e, do not cause any harm to my apprentice, but 'o in peace. And when I need you a'ain, come
ea'erly and /uic!ly.5
The End of this Art
Concernin' the 'atherin' of the aerial spirits? how you must 'ather them
p'. B=B
Instructions of the nine boo!s of Solomon, concernin' the 'atherin' of the aerial spirits face to faceK
Mou must understand and learn many thin's concernin' the submission of the spirits, my dearest son
Rehoboam. 2ecause if somebody is 'oin' to subdue the incorporeal spirits and see them in the flesh, he
needs e.treme dili'ence, as I shall e.plain here.
2e'in at the first day of the +oon? abstain from copulation with women, as well as from meat, wine,
fish and the similar. 8hen the eleventh day of the +oon comes, be'in a three7day fast? eat bread and
water only. Mou must have everythin' ready. Ta!e new white linen clothes, shoes and a new piece of
cloth for your head. 8rite on this the followin' words with the in! of the artK
, , , , , , , , , , ,
, , ,
Mou must also ta!e unborn parchment from a male calf, made with the !nife of the art. %raw the
followin' seals, to'ether with the names with the in! of the art, as they are drawn below. Mou must bear
them on your chest as a lamen.
OIma'e of the =C sealsP
, , , , , , , , , ,
, , , , , , , ,
,
Mou must have a place prepared, a house or another place, free from distractions and hidden. 8ash your
body every day, from the eleventh day of the +oon until the fourteenth day and a half. If it is day time
and you can read the con&urations, it is 'ood. 2ut if it is ni'ht, you must have a lit candle in a lantern.
Ta!e these materials in order to anoint your whole bodyK pure mus!, civet, cloves, Indian costus, and
water milfoil. rind them, mi. them with rose water and anoint your whole body. Then put on the new
'arments of the art, censed with pure fran!incense. Then, put on the piece of cloth on your head, trace
the circle, that is to say the circulum, put the lamen on your chest and the rin' on your fin'er.
Mou must also have some lit charcoals in four little earthen vessels, mus!, styra., aloe wood, stacte,
spi!enard, saffron and nutme'. $ut them into the little earthen vessels for censin'.
Enter the circle when the +oon is opposite the Sun, from the <@
th
until the <H
th
hour. Start recitin' the
con&urations towards the four directions of the world. And you shall see them comin' in the li!eness of
men, and they will also have their !in' with them. Con&ure them accordin' to what you want from
them. 1et them not open or enter the circle.
OIma'e of the CircleP
At the four directions, left cloc!wiseK North, East, South, 8est
A penta'ram in the North ,uarterK The %oor
Around the circle, left cloc!wiseK , , , , , ,

8ithin the circleK The place where the ma'ister is, to'ether with the apprentice
Con&uration of them all
4I con&ure you, I coerce you, I constrain you, I overthrow you and I seal you in the followin' names of
odK , , , , , , , , ,
, , , , , , , ,
, , , , , , , , , , ,
, , , , , , , , , ,
, , , , , , , , ,
, , , .
In these names I con&ure you, spirits and demons of the four parts of the world, to materiali9e, to
assume a mee! and beautiful human form, and to come before me in order to do what I want. I con&ure
you, I bind you and I curse you in the followin' namesK , , in the precious name of
the 1ord, . 2e fearful and bashful of the names of the 1ordK , , ,
, , , , , , , , ,
, , .
- you demons, appear before me and do not disobey me, in these holy namesK , ,
, , , , , , , , ,
, , , , , , , , ,
, , , , , , , , ,
. ,
, , , ,
.
After this con&uration, you will see a re'iment of spirits comin'. )ave no fear, but tell them to remain
outside the circle. )onor them and tell themK
48elcome. I con&ure you in the names you heard to do such and such a thin' for me.5
That is to say, to brin' you a woman, to reveal a treasure to you or to 'ive you thin's. In an hour they
will brin' before the circle what you desire. And after they have done what you want, 'ive many than!s
to them and sayK
In the names you have heard, do not harm me or my apprentice, but 'o in peace.
And then con&ure them as followsK
4I con&ure you by the Cherubim, by the Seraphim and by the nine orders of the honly an'els? by
, , , , ? by the An'els and Archan'els,
$rincipalities and #irtues, full of eyes and %ominions? by the archan'el , by the archan'el
and by the dreadful names that you heard, do not cause me any harm, either when I am
asleep or awa!e? do not cause any harm to my apprentice, but 'o in peace. And when I will need you,
come ea'erly and fast.5
Ta#le of the : Arch;De%on (ings







. 1415
. 1235
. 213
. 594
. 1356
. 1172
. 674
. 225
. 489
. 431
. 73
. 68
. 526
. 602
. 551
. 396
. 566
. 2323
. 559
. 437
. 1079
. 1662
. 882
. 289
. 256
. 671
. 1191
. 93
. 1125
. 740
Total

. 326
. 1025
. 513
. 259
. 482
. 1201
. 88
. 870
. 314
. 114
. 1548
. 910
. 1310
. 650
. 183
. 1042
. 266
. 748
. 849
. 1274
. 1155
. 882
. 1092
. 598
. 1635
. 625
. 485
. 499
. 363
. 1756
Total

. 1411
. 49
. 1168
. 455
. 260
. 632
. 718
. 654
. 1017
. 512
. 239
. 852
. 310
. 1791
. 1140
. 1116
. 1242
. 196
. 759
. 1014
. 288
. 528
. 723
. 1241
. 181
. 1094
. 366
. 644
. 297
. 882
Total

. 556
. 210
. 1730
. 631
. 599
. 116
. 896
. 645
. 536
. 969
. 1359
. 540
. 583
. 947
. 861
. 577
. 131
. 508
. 373
. 1019
. 636
. 896
. 623
. 749
. 691
. 394
. 436
. 639
. 880
. 435
Total

Part III:
Oracles & !ocations
Imprisonin' a Spirit in a bottle
!ocation of the ,ad/ of the Mo$ntains
OIma'e of the 1ady in front of a tableP
OAbove the ladyK of the +ountainsP
OAbove the tableK This is the table of of the +ountainsP
At the first of Au'ust put honey and pine !ernels in a bowl, ta!e various colored sil!en pieces of cloth
and write the followin' words on a parchmentK , . Ta!e all these thin's and 'o to a
mountain at the same day. $lace them on a firm roc! at noon and hide. The 1ady of the +ountains will
come and sayK 48ho did thin' 'ood thin' to meL5 Then respond and sayK 4I did so, and I want such
and such a thin'.5 She will sayK 4o and may your wish be fulfilled.5
+a!e a 'imp, a twisted piece of cloth, from the sil!en pieces and han' it on the nec! of your horse.
+oreover, write on parchment the followin' words to tie on the horse3s le's, 48ind7slayer5 for the
ri'ht forele', 4)i'h7flyin' ea'le5 for the left, 4#ictory5 for the ri'ht hind7le', and 4$ower5 for the left.
+a!e them as talismans and han' them as I say. The horse will run li!e an ea'le.
!ocation of the Blac' De%on
OIma'e of the ma'ister in front of a tablePOabove the tableK 4table of evocation5P
%o this after the third hour of the ni'ht has passed. Tidy up your house, because it must be totally clean
and empty. 1ay a new table cloth on a new table, and place an empty bowl upon it, to'ether with two lit
candles on candlestic!s, one at each side. At the other sides of the table place another earthen bowl, a
censer with lit charcoals and incense, and various peeled fruits. Then, ta!e a !nife with a blac! handle
with your ri'ht hand, trace the circle three times around the table, and each time recite the followin'
con&uration.
4I con&ure you, , :or human 'host, or hauntin' of this place;, come to me now that I invo!ed
you at this table that I prepared for you. Eat and drin! from the food I prepared for you. 4
And when you see that he ate, con&ure him in this way.
4I con&ure you, , do not defecate, do not urinate, until you tell me the whole truth in whatever
I will as! you.5
%o this three times with the !nife, around the table. And when you finish the three circles, thrust the
!nife into the table and recite the followin'K
4I nail you here, , :or hauntin' of this place;.5
And he will come to you at once. Then, as! whatever you want, and he will answer all your /uestions.
And if you want to banish him, draw the !nife out of the table, and he will 'o away from you. %o this
when the +oon is wa.in'.
In!isi#ilit/
p'. <CH N Ta!e the dry s!ull of a man that did not die a natural death. o to a secret, inaccessible and
impassable place and recite these names over the s!ull.
4rant invisibility, 1ord, in the names , , , , ,
, , so that this wor! will be effective.5
Then, ta!e the seeds of the herb . The Romans call it :faba vicia;, that is to say
broad bean. $lant one seed in each of the eyes, and put another one in the mouth. Cover with earth and
recite the followin'.
4As the eyes of the dead do not see the livin', so these beans may have the power of invisibility,
wherever I may 'o.5
And when the beans yield seed, be careful not to lose any of them, but ta!e them out of their hus!s and
!eep them all to'ether. Then, brin' a mirror and ta!e each bean in your hand, one by one. If you do not
see yourself in the mirror, this particular bean has power. Carry it upon you and 'o wherever you wish.
Nobody will see you.

</gro%antiea =
8ater %ivination Np'. <<@
OIma'e of the circle, the ma'ister and the apprenticeP
O8ithin the central penta'ram in the circleK The 2oyP
OAround the inner s/uare in the circleK , , , , , ,
, , P
OAt the %oor of the S/uareK EastP
OAround the outer circleK , , , , , , .P
OAt the %oor of the CircleK 8est. At a distance of three feet.P
O-ver the +a'isterK The $ersian 1e!anomancer, named P
O-ver the water potK 8ater pot with waterP
O>nderneath the water potK StoneP
OTe.t around the circle....P
O>pper leftK Trace the circle with a blac! handled !nife, cleanse it, clean it and pray.P
O1ower leftK The 'ate of the s/uare is situated at a distance of three feet from the 'ate of the circle.P
O>pper ri'htK Seal the upper door with the followin'K , , .P
O1ower ri'htK After the boy enters the 'ate, seal it with the lettersK , ,
, .P
At the hour of the Sun and 1eo, after !eepin' pure for ei'ht days, ta!e a vir'in boy and a new water
pot. 0ill it with rain water, 'o to a clean place without spea!in' to anybody and without turnin' bac!,
and place it on a stone. 1et the boy !neel :his !nees must be bare;, his head bein' uncovered. Cover his
head with a red cloth. 1i'ht three candles at a distance of three spans of each other. Cense the water pot
and the place, and put a silver coin in the water pot, to'ether with vinewood and a livin' ma'net. Trace
a circle around the boy and recite these names, - ma'ister, over the boy and his water pot.
>, , , , , , , ,
, , , , , , ,
, , , , , , , ,
, , , , , , ,
, , ,, , , . ?
Recite these names over the water pot. The boy must stare at the water pot, and not turn hear and there.
And you, - ma'ister, tell the boy to loo! at the water pot, and order the aforementioned spirits to come
into it.
42y the commandment of the livin' od, by the purity of 6ohn the 2aptist, by my own power,
and by the vir'inity of the boy, come /uic!ly and tell me the truth in whatever I as! you.5
Then recite aloud over the boy3s head the <F
th
$salm, 4The heavens declare the 'lory of od,5 and the
C=
nd
$salm, 46ud'e me, - od, and plead my cause a'ainst an un'odly nation.5 :<F and <G "6#; And
when you finished them, pause for a while, and then as! the boy if he sees. )e will tell you if he does
so. And if he sees one of them, you, - +a'ister, tell the boy to say to himK
4+y ma'ister con&ures you to brin' your companion here, as well.5
And you, - ma'ister, recite a'ain the $salms over the boy3s head. And when he sees another one,
con&ure them with the first con&uration to 'o and brin' their boo!, in order to ta!e an oath that they will
tell you whatever you as! of them, and that they will not leave the place, until they tell you the whole
truth. Then as! them, and they will answer anythin' you as!. If you as! about a thief, con&ure a'ain by
the commandment of the livin' od and by the purity of 6ohn the 2aptist to brin' the thief. They will
brin' him, and let you write down his name and surname. Con&ure them continuously to answer you,
as! them, and recite the aforementioned names , , - and the followin'. Then sayK
4I con&ure you by commandment of the livin' od, the holy od, the mi'hty od, the true od,
who created the heaven and the earth, and , 2e'innin' and End? by the commandment
of od the 0ather, the Son, and the )oly host? by the seven 'ifts of the )oly host, by ,
- and , by , by the od of Abraham, Issac and 6acob, by the od
of +oses, and by the power 'ranted unto him on mount Carmel, by the od of Eli&ah the prophet and
by the od of all the saints, by the mil! that our 1ord 6esus Christ suc!led from the most holy +other
of od, by od that cast you out of the heavens, by the power of your four and twenty Elders, by the
power of the ma'ister and by the vir'inity of this boy, tell me the truth.5
Tell the boy to recite aloud this con&uration to them. And let you recite the aforementioned $salms over
the boy3s head.
)y'romantiea =
)y'romantiea B
8ater pot %ivination :;
2ottle %ivination :;
%ivination by means of a basin, a !ettle and a 'lass
Copper #owl di!ination Np'. <=C
OIma'e of the ma'ister and the apprentice durin' the divinationS
O-ver the boyK ma'ister with the boyP
Ta!e a copper bowl and write underneath it, on its bottomK . Ta!e also a nettle root and
write upon itK . $ut the root in the copper bowl that is filled with water. Then, you will see
whatever you want.
7 +irror7'a9in'
7 Crystal7'a9in'
7 E''7'a9in'
7 0in'ernail7'a9in'
%ivination by means of a S!ull
0or spea!in' with the 'host of a familiar spirit once a wee!, on Thursday Np'. <=@
Ta!e a dead man3s s!ull, and wash it with a thic! brew of thymbra, that is to say savory and feverfew.
8hen it is dry, write these characters on the s!ulls forehead :two characters not depicted and a
he.a'ram;. And write these names on the s!ull3s face, formin' a crossK , ,
, , . And write this character on the bac! :two si'ns not depicted;. Then,
leave it outside, on the terrace of the house in which you will do the operation, on Thursday. It must
remain there for the whole ni'ht. 2ut if you want to do this outdoors, leave it at a meetin' of three
roads, in a plain or in a meadow, and let it remain there until mornin'. 8hen you 'o there the ne.t
mornin', that is to say 0riday, put on a lon' clean tunic and a blac! leather belt, made of the s!in of a
blac! male or female cat. Then, 'o there, ta!e the aforementioned s!ull at your hands, place it at the
meetin' of three roads, hold some bay branches and sit down. Mou will recite the followin' names and
words.
4I con&ure you, five powers, by the five wounds of our 1ord 6esus Christ, by the five boo!s of +oses,
and by the five barley loaves :6ohn H <7<C;? as this head has been dissolved in its composin' elements,
as your lord, the first an'el, fell from the ori'inal 'race, thus may you come here, under this s!ull,
without causin' harm to me or !illin' me. Come 'ladly, respondin' to my prayers, 'ive true answers to
my /uestions, answer whatever I want, accordin' to my will, without any deceit, lie or fraud.5
Then, as! them any /uestions you want, and they will answer you. And when you want to 'ive them
license to leave, say the name three times and reciteK
41et each one of you return to his place. 1et there be peace between us and you.5
Then, wrap the aforementioned s!ull in clean linen, and hide it at any place you li!e.
The End of this Art.
Appendi"
Commentary.............................................................
=F
th
demon of the south, is 1ilith, also !nown as in the Testament of Solomon
4@D. And I adored the 1ord od of Israel, and bade another demon present himself. And there came
before me a spirit in woman3s form, that had a head without any limbs, and her hair was dishevelled.
And I said to herK T8ho art thouLT 2ut she answeredK TNay, who art thouL And why dost thou want to
hear concernin' meL 2ut, as thou wouldst learn, here I stand bound before thy face. o then into thy
royal storehouses and wash thy hands. Then sit down afresh before thy tribunal, and as! me /uestions?
and thou shalt learn, - !in', who I am.T
F. And I Solomon did as she en&oined me, and restrained myself because of the wisdom dwellin' in
me
<
? in order that I mi'ht hear of her deeds, and reprehend them, and manifest them to men. And I sat
down, and said to the demonK T8hat art thouLT And she saidK TI am called amon' men O#i@$th? and by
ni'ht I sleep not, but 'o my rounds over all the world, and visit women in childbirth. And divinin' the
hour I ta!e my stand
=
? and if I am luc!y, I stran'le the child. 2ut if not, I retire to another place. 0or I
cannot for a sin'le ni'ht retire unsuccessful. 0or I am a fierce
B
spirit, of myriad names and many
shapes. And now hither, now thither I roam. And to westerin' parts I 'o my rounds. 2ut as it now is,
thou'h thou hast sealed me round with the rin' of od, thou hast done nothin'. I am not standin'
before thee, and thou wilt not be able to command me. 0or I have no wor! other than the destruction of
children, and the ma!in' their ears to be deaf, and the wor!in' of evil to their eyes, and the bindin'
their mouths with a bond, and the ruin of their minds, and painin' of their bodies.T
@G. 8hen I Solomon heard this, I marvelled at her appearance, for I beheld all her body to be in
dar!ness. 2ut her 'lance was alto'ether bri'ht and 'reeny, and her hair was tossed wildly li!e a
dra'on3s? and the whole of her limbs were invisible. And her voice was very clear as it came to me. And
I cunnin'ly saidK TTell me by what an'el thou art frustrated, - evil spiritLT 2y she answered meK T2y
the an'el of od called AfarAt, which is interpreted 0aphael, by whom I am frustrated now and for all
time. )is name, if any man !now it, and write the same on a woman in childbirth, then I shall not be
able to enter her. Of this na%e the n$%#er is B:CDT And I Solomon havin' heard this, and havin'
'lorified the 1ord, ordered her hair to be bound, and that she should be hun' up in front of the Temple
of od? that all the children of Israel, as they passed, mi'ht see it, and 'lorify the 1ord od of Israel,
who had 'iven me this authority, with wisdom and power from od, by means of this si'net.
/7 )ebrew, +y od.
; #eracity, 0irmness, Truth
Anepheneton, a Name later used on the Trian'le of the Ars otia.
7 1ord of )osts :fre/uently used in rites of evocation, as Commander of the )eavenly
Armies;
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