Key Issues (3) Background Information on Hawaii (3) Information on Mental Health Issues (5) Discussion Questions on Culturally Minded Mental Health Care (7) Discussion Questions on Hawaiian Culture (8) CREDITS Writer Christen Hepuakoa Marquez Discussion Guide Consultants Jacqueline Tran Community Resource Advocate and Consultant Orange County Asian and Pacic Islander Community Alliance Dr. Paula Healani Palmer Associate Professor Director of Global Health Programs, Claremont Graduate University
SPECIAL THANKS Aukahi Austin Kamanaopono Crabbe Rebecca Jacobs 1 FILM SUMMARY A young multi-racial Kanaka Maoli (Native Hawaiian) woman, lmmaker Christen Hepuakoa Marquez, sets out to discover the meaning of her incredibly lengthy Hawaiian name from her estranged mother whose diagnosis of schizophrenia in the 1980s caused their family separation. Christen discovers not only herself within the name, but gains a whole new perspective on the idea of sanity and how cultural differences can sometimes muddle its denition. DIRECTOR STATEMENT E Haku Inoa: To Weave A Name is a personal documentary. It is my best effort to honor the past, so that ancient knowledge can continue to thrive and inspire the future. The completion of this project is an incredible blessing, and I am grateful for everyone who has been a part of bringing it to life. This lm is made of commitment, ferocity, honesty, and vulnerability. It is everything that I believe the word aloha is meant to portray. 2 KEY ISSUES Mental Health Care Culturally Minded and Culturally Appropriate Care Cross Cultural Communication Native Hawaiian Identity Native Hawaiian Culture Multi-racial Identity Mixed Race Issues Indigenous Rights Diverse Representation in the Media Cultural Trauma Genealogy Names and Naming Practices BACKGROUND INFORMATION ON HAWAII DEFINITION OF THE NATIVE HAWAIIAN In the lm E Haku Inoa: To Weave A Name and the discussion guide, the terms Native Hawaiian, Hawaiian, and Kanaka Maoli all refer to individuals who are descendants of the Polynesian people who inhabited the Hawaiian Islands prior to 1778. A Native Hawaiian person may not have been born on the islands and many not reside on the islands. The terms local, kamaaina, or resident refer to individuals who are born or are living in the Hawaiian archipelago. These terms do not necessarily denote someone of Native Hawaiian ancestry, rather they refer to a person who has was born, raised on, or spent a signicant amount of time living in the Hawaiian islands. 3 A BRIEF HISTORY OF THE HAWAIIAN ISLANDS AND KINGDOM It is commonly believed that the Hawaiian Islands were settled by Polynesian voyagers sometime before 1000 C.E. The rst recorded European contact was in 1778 by the British explorer Captain James Cook. At that time the islands were divided and ruled by separate chiefs. It was not until 1810 that the nine major islands were united under one common rule by the rst king of all the Hawaiian Islands, King Kame- hameha I. The sovereign nation Kamehameha. I established remained until 1893 when the The Kingdom of Hawaii, then ruled by Queen Liliuokalani, was illegally overthrown by a small group of business men. This group known as The Provisional Government of Hawai`i was led by men from the United States of America in- cluding Sanford B. Dole. Dole, who later served as the President of the Republic of Hawaii enacted measures that served to suppress the Hawaiian language and people. The overthrow was a major event that contributed to the even- tual admission of Hawaii as the 50th State of the U.S. The Hawaiian Cultural Renaissance is a short- hand phrase that often refers to what was actually the second renaissance of Hawaiian culture that took place in the 1970s. It was a time when a great collective movement was made by Native Hawaiian people to revive and reclaim traditional practices in diverse areas of Hawaiian culture including canoe voyaging, land restoration, taro farming, and hula.
MULTI-ETHNICITY AND NATIVE HAWAIIANS TODAY Since the early days of the Kingdom of Hawaii many different races and ethnicities have called the islands home. This inux of foreigners has had a great impact on local culture in Hawaii but also on the diversity of the Islands popu- lation. There are still a large number of pure or mono-ethnic Native Hawaiians living in the islands and abroad, but there is a much larger number of Native Hawaiians who have rich mixed race identities. BACKGROUND INFORMATION ON HAWAII 4 According to the World Health Organization mental health is dened as a state of well-be- ing in which every individual realizes his or her own potential, can cope with the normal stress- es of life, can work productively and fruitfully, and is able to make a contribution to her or his community. People with mental illness may experience difculties maintaining personal and social relationships, holding down a job, and attaining personal goals. Additionally, individuals with impaired mental health are sometimes the victims of stigma, which is dened by the U.S. CDC as the preju- dice, avoidance, rejection and discrimination directed at people believed to have an illness, disorder or other trait perceived to be unde- sirable. Stigma can impact the lives of those dealing with mental illness and the lives of their families in many ways. Some of the most common are: Shane solalion Fefusal of lrealnenl and services nabilily lo fnd enploynenl or oblain nedical insurance Reducing stigma associated with mental illness is a public health priority. It is important for individuals to become more aware of how stigma affects people challenged by mental health problem in order to diminish the negative impacts of stigma. Culturally Appropriate and Culturally Minded Care The difference between culturally appropriate and culturally minded care is subtle but important. The term culturally appropriate refers to the Department of Health and Human Services, National Cultural and Linguistically Appropriate Standard (CLAS). The CLAS was developed to help eliminate health care disparities in diverse communities. According to CLAS standards , health providers and organizations should provide effective, equita- ble, understandable and respectful quality care and services that are responsive to diverse cultural health beliefs and practices, preferred languages, health literacy and other communica- tion needs. Culturally minded care is an approach to be- havioral health that was developed by Aukahi Austin. Culturally minded care stresses the need to consider all aspects of health and mental health care within the context not only of culture but also a persons world view. This encourages mental health care providers to INFORMATION ON MENTAL HEALTH ISSUES 5 keep an open mind and utilize a whole person approach to the various cultural factors and life cir- cumstances that may be impacting an individual case. A culturally minded approach should also include sensitivity for an individuals belief system, age, and background. It is not a one-size-ts-all approach, and requires a caregiver to evaluate and treat the totality of an individual. For example, Native Hawaiians have a wide variety of religious beliefs and practices ranging from Christianity and Mormonism to ancient Hawaiian spiritualism. It is not uncommon for Native Hawaiians to integrate various religious and spiritual beliefs to form their own personal belief system.
Functional Interference is a measure of how much a specic symptom is interfering with the quality of life of an individual. An example of this may be an individual who speaks to relatives or ancestors who are no longer living. This is a practice that is common and acceptable in some cultures, but may be perceived as odd and unhealthy behavior in other cultures. It is important for caregivers and loved ones dealing with mental health issues to keep cultural factors and biases in mind when evaluating the health of a loved one or client. Noting whether a behavior is posing a negative or even positive impact on an individuals well-being can inform the course of action for care. INFORMATION ON MENTAL HEALTH ISSUES 6 Culturally Minded Care in Mental Health Discussion Questions WhaI is your uhdersIahdihg/deIhiIioh oI mehIal healIh? How do we as a socieIy/ commuhiIy address mehIal healIh? WhaI are Ihe quesIiohs raised ih Ihe Ilm abouI Eleha's diaghosis? Do you have ahy eamples Irom your liIe where havihg access Io culIurally mihded clihical care would have beeh beheIcial? Why do you Ihihk access Io culIurally appropriaIe ahd culIurally mihded care could be imporIahI? As supplemental material for discussion of culturally minded care please watch the accompanying short video titled Aukahis Classroom. You can view the video at: www.hakuinoa.com/guide or https://vimeo.com/49706524 How is Ihe Iraihihg IhaI 'Aukahi's sIudehIs are receivihg preparihg Ihem Io deal wiIh cliehIs oI diverse backgrouhds? 7 Native Hawaiian Culture Discussion Questions WhaI was your cohcepI oI hula? Did you learh ahyIhihg hew abouI Ihe culIural prac- Iice oI hula Irom Ihis Ilm? How do you Ihihk Ihe IiIle oI Ihe Ilm "E Haku hoa: To Weave A Name" was repre- sehIed oh screeh IhemaIically ahd visually? The IacI IhaI piheapples are hoI Irom Hawai'i is ohe commoh miscohcepIioh oI Hawaii that was brought up in the lm. Are there any other misconceptions about Hawai'i IhaI you cah Ihihk oI? Are Ihere ahy ideas abouI Hawai'i or Hawaiiahs IhaI you suspecI may be sIereoIypical? I so, whaI are Ihey? WhaI did Ihe Ilm Ieach you abouI Ihe Hawaiiah cohcepI oI kuleaha? How did you see characIers ih Ihe Ilm IulIll Iheir kuleaha ih Ihe Ilm? WhaI did Ihe Ilm Ieach you abouI Ihe Hawaiiah cohcepIioh oI Ihe relaIioh beIweeh Ihe pasI, presehI, ahd IuIure? How is Ihis diIIerehI or similar Io your cohcepI oI Iime? 8 Discussion Questions for Contemporary Native Hawaiian and indigenous Identity Did you have ah image oI whaI a NaIive Hawaiiah persoh looks like ih your mihd be- Iore Ihis Ilm? How has IhaI percepIioh chahged aIIer viewihg E Haku hoa: To Weave A Name? Give some eamples oI PaciIc slahders ih Ihe media. How do Ihe people ih E Haku hoa: To Weave A Name diIIer or cohIorm Io oIher porIrayals oI PaciIc slahders IhaI you have seeh? s iI possible IhaI a NaIive Hawaiiah persoh cah be borh away Irom Ihe islahds or live away Irom Ihe Hawaiiah islahds ahd sIill maihIaih Iheir culIure? WhaI are Ihe challehges IhaI ChrisIeh Iaces ih cohsIrucIihg her idehIiIy as a mied race NaIive Hawaiiah livihg away Irom Ihe islahds? How do you relaIe Io Ihe idehIiIy issues presehIed ih Ihe Ilm? WhaI are some oIher eamples oI mied race idehIiIy IhaI you have seeh laIely ih popular culIure? 9 How to Set Up a Local Screening Organizing a screening of E Haku Inoa: To Weave A Name is easy. Just visit the lms Tugg page at: www.tugg.com Review the lm and this discussion guide to get an idea for how to lead a Q&A ses- sion after the lm. Invite everyone you know and work with partnership organizations to make the screening a success. If you have any other questions you can contact the lmmaker Christen Marquez directly at christen.marquez@gmail.com. Ideas for Potential Event Partners NationaI Asian American Pacihc IsIander MentaI HeaIth Association (NAAPIMHA) NationaI AIIiance on MentaI IIIness (NAMI) Local Halau Hula Hawaiiah Civic Clubs MAVIN - a national organization that provides educational resources about Mixed Heritage experiences. Local mehIal healIh service providers Local PaciIc slahder ahd NaIive Americah groups such as cahoe clubs or dahce groups Asiah Americah ahd PaciIc slahder sIudy courses aI local uhiversiIies 10 Additional Resources Locating Mental Health Resources Near You: For information about mental health, how to nd help near you go to: www.mentaIheaIth.gov NationaI AIIiance on MentaI IIIness (NAMI) www.nami.org For more information on behavioral health in Hawaii visit: I OIa Lahui www.ioIaIahui.org Further reading and viewing on Hawaiian Arts and Culture: Visit The Pa'i Foundation at www.paifoundation.org For additional information about how hula has been used as a method of cultural perpetuation and political resistance watch the short video Hula As A Form of Resistance with Kumu Hula Vicky Holt-Takamine icky Holt-Takamine at www. hakuinoa.com/guide. 11 This lm was made possible by the support of the following organizations. And the donations and support of many generous individuals. The lm was Produced by To order copies of the lm for educational or home on DVD and download please visit: www.hakuinoa.com/shop 12