The kidneys are the bottom-most zang and the root of yin. When yin is deficient, deficiency heat, or uprising yang, or interior wind may ascend to the throat, ears, eyes and head. Points of the Ki channel are frequently used to nourish yin and to strongly descend pathogens from the head.
The kidneys are the bottom-most zang and the root of yin. When yin is deficient, deficiency heat, or uprising yang, or interior wind may ascend to the throat, ears, eyes and head. Points of the Ki channel are frequently used to nourish yin and to strongly descend pathogens from the head.
The kidneys are the bottom-most zang and the root of yin. When yin is deficient, deficiency heat, or uprising yang, or interior wind may ascend to the throat, ears, eyes and head. Points of the Ki channel are frequently used to nourish yin and to strongly descend pathogens from the head.
Storing Jing and dominating reproduction, growth and development Producing marrow, filling up the brain, dominating bones and assisting in blood production Dominating water Controlling the reception of qi Opening into the ears and dominating the two lower yin (the anus and urethra)
In addition, the Kidneys:
Are the lowest zang Are the root of the original yin and yang of the body Conserve and control the ming men fire House the will Are the foundation of the Conception and Penetrating vessels which originate in the uterus, whilst according to the Essential Questions the vessel of the uterus connects with the kidneys.
Point actions and indications: Rooting pathologically ascending heat, qi, yang and wind. The kidneys are the bottom-most zang and the root of yin. When yin is deficient, deficiency heat, or uprising yang, or interior wind may ascend to the throat, ears, eyes and head. Points of the Ki channel are frequently used to nourish yin and to strongly descend pathogens from the head. Nourishing yin and clearing deficiency heat in the treatment of night sweats, wasting and thirsting disorder, etc. Nourishing Liver yin to counteract uprising of Liver yang in the treatment of headache, dizziness, etc. Rooting the qi and harmonizing the relationship between the Kidneys and Lung in the treatment of cough, coughing of blood, dyspnea, asthma, wheezing, etc. Tonifying Kidney yang to strengthen the Kidney function of dominating water in the treatment of edema and deficiency type urinary disorders. Tonifying kidney yang to strengthen the libido in the tx of impotence, seminal emission, etc. Tonifying Kidney yang to warm the lower body, legs and feet Benefiting the throat, especially in the treatment of sore and dry throat or loss of voice due to yin deficiency Strengthening the lumbar spine and benefiting the teeth. Benefiting the ears in the treatment of tinnitus and deafness Regulating the CV and Chong Mo and treating diseases of the uterus such as infertility, disordered menstruation, uterine prolapse, postpartum disorders, etc. Draining damp-heat from the lower jiao and regulating the function of the Bladder and intestines in the treatment of difficult urination, retention of urine, painful urinary dysfunction, dark urine, diarrhea, dysenteric disorder, swelling, itching and pain of the genitals, shan disorder, hypogastric pain, etc. Nourishing Ki yin in the treatment of constipation due to dryness.
The Kidney Channel
The Main Pathway
1. The channel begins beneath the little toe, goes towards the sole and emerges at KI
2. It travels along the medial aspect of the foot form the inferior border of the navicular bone, goes to the medial malleolus, and then travels upwards to the medial aspect of the knee, linking with SP 6 between KI 8 and 9.
3. The meridian continues up the leg to the medial side of the popliteal fossa at KI 10 and along the postero-medial aspect of the thigh,to the tip of the coccyx where it intersects with GV 1.
4. It then travels up the spine to GV 4 and passes forward to CV 4, down to CV 3 and emerges again at KI 11. (acc. to D: the path intersects with CV 3, CV 4 and CV 7, not GV 4).
5. The meridian travels through the lower jiao (from KI 16 entering the KI and connecting with the BL), and middle and upper jiao to end at KI 27. (Some texts say there is a link with the KI and BL directly from GV 1).
6. A deep path from the KI rises up through the abdomen, passing through the liver, diaphragm and lungs and up through the trachea and larynx to finish at the root of the tongue.
7. Another short branch travels from KI 25 to the lungs and the heart and on to CV 17 where it joins the PC meridian and disperses in the chest.
The Kidney Channel
Divergent Channel
After separating from the primary meridian in the popliteal fossa, the divergent channel intersects the divergent channel of the Bladder on the thigh. It then proceeds upwards and connects with the Kidney before crossing the Dai Mai at about the level of the 7 th thoracic vertebra (acc. to D, they intersect at the 2 nd lumbar vertebra). From here it ascends to the base of the tongue and continues up to emerge at the nape of the neck, joining the Bladder primary meridian.
Connecting Channel
After leaving the primary meridian at KI 4, it crosses the heel and connects with the Bladder meridian. A branch follows the KI meridian upwards to a point inferior to the Pericardium, then passes into the lumbar vertebra.
Muscle Channel
This originates beneath the 5 th toe and together with the Spleen muscle channel, crosses inferior to the medial malleolus and binds at the heel where it joins the Bladder muscle channel. It then passes up the leg, binding at the inferomedial aspect of the knee, joining with the Spleen muscle channel, and travels up the medial aspect of the thigh to bind at the genital region. A branch ascends the side of the spine to the nape of the neck, binding with the occiput and linking up with the Bladder muscle channel.
KI 1 Bubbling Spring
Wood, Sedation, Entry, Well, First Aid 5 3-7 Forbidden Months: 8+ Location On the plantar surface of the foot At the point of the lighter, softer skin on the sole of the foot JRW Approximately 1/3 of the distance from the base of the middle phalanx of the 2 nd or 3 rd digit to the back of the heel, Between the 2 nd and 3 rd metatarsal bones, just distal to where the bases flare. (Traditionally in the depression formed when the foot is in plantar flexion). CTA
Needling 90 insertion .5-1 cun
Function Wood point Calms the Spirit M,B,D
Sedation point Restores consciousness M,D
Entry point Clears KI Heat M,B
Well point Subdues Wind M
First Aid resuscitation Subdues Empty-Heat M
One of the 9 needles to return Yang Descends excess from the head D
Rescues yang D Downbears yin fire B
Revives inversion patients B Clears the Brain M
Tonifies Yin M
Name/ER Gushing Spring Yong: to gush, well up, surge Quan: a spring; ancient term for coin Alternate Names:Earth Surge, Yin Valley, Stumbling Heart, Foot SY Union The idea of both characters together is a bubbling spring, water rising from a fountain. This is the root of the KI meridian, which has the ability to rise up and sustain the movement of the water up to the top of the body. This is the only point in complete, direct contact with the ground. What is able to be at the bottom can rule the gathering of all types of life. This point helps a person make contact with the Earth, find the Earth inside him/her, and serves as a basis for this rising of qi.
This point represents the wood element on the KI meridian. It reflects this ability of the Wood to spring and spread out and rise. It also expresses the idea of vigor and bravery. The virtue of Wood is the virtue of the first appearance of something. The Water is first perceptible at this point and this reflects its Wood quality.
The last point of the BL meridian is Extremity of Yin. Its from this extreme of yin under the foot that we have this bubbling up of the KI meridian.
Other This point relates to the purest, clearest, health giving fluid. This fluid is not only good for drinking, it refreshes the mind and spirit. Sometimes we need to tap into this spring to flush out some of the stagnant fluid. Consider for painful loins & water retention. Be careful--spring water is frozen cold. If you dont want ice cold water running through the body, follow this point with Kidney 2. A great winter pointit cleanses, revitalizes, brings youthfulness and effervescence. This point cleanses the physical body, providing a rejuvenating bath. Its good for people who have boils, edema, sores, etc. Consider if someone is very red-faced.
KI 2 Blazing Valley
Fire point, Spring point, First Aid point 5 3-5 Yin Qiao Mo Forbidden Months: 8+
Location On the medial border of the foot Inferior to the tuberosity of the navicular bone JRW Inferior to the distal corner of the tuberosity of the navicular bone (Traditionally at the junction of the change in skin color) CTA
Needling 90 insertion .5-1 cun
Function Fire point Spring point First Aid: cystitis, injury to testicles, urine retention Clears Empty-Heat M,D,B Regulates the lower jiao D,B
Invigorates the Yin Heel Vessel M Cools Blood M
Regulates the Kidney D Courses inversion qi B
Name/ER Blazing Valley Ran: so, however; suddenly, burn Gu: valley Alternate Names: Blazing Bone, Dragon in the Abyss, Dragon in the Spring, Grain Connection This is the Fire point and the name is the representation of Fire, deep in a valley. In this valley receptacle life shows up blazing, but also reflects nature as it is. This is the only point that contains the character Ran. At the level of the first two points we have Water and Fire. The Fire allows things to express what they really are. The Water is a bubbling, while the Fire is a sort of blazing ignition of life. Because it is in the valley it is a xi cleft point for the SP meridian. This is the abyss from where the dragon may surge; the dragon is the Fire of Ming Men in the classics.
Gu also means bone and the pronunciation is nearly the same. The valley in the body is the bone supporting the flesh, just as the mountain forms the valley.
Other This point is great for warming frozen Water. Take care not to overheat. Use it for Coldness with III 60. If the body is hot and feverish, then sedate this point. Its a first aid point for pain in the testicles-shove your thumb into the point very hard. Its good for BP in pregnancy. JG: Use this point for excess water, when things are a bit frozen (cold inside) and unable to move or take a step. Warmth supports and sustains that movement. This point provides sustenance and is good for lack of movement in the spine.
KI 3 Greater Mountain Stream
Source point, Earth point, Stream point 3 3-5
Location On the medial surface of the leg - 1 ACI proximal to IV 4 In the depression above IV 5 next to the bone JRW Level with the prominence of the medial malleolus of the tibia In the groove midway between the prominence and the posterior median line of the tendocalcaneus (Achilles Tendon) Note: The foot should be fully dorsiflexed and held in this position while needling so that the patients foot can be relaxed. More info under KI 5 CTA
Needling 90 insertion .5-1 cun or join to BL 60
Function Source point Earth point Stream point One of the 9 needles to return Yang Enriches Kidney Yin B,D Clears Empty Heat B,D
Strengthens lower back & knees M , lumbar spine D
Regulates the uterus M,B Tonifies the Kidneys M
Benefits Jing M Invigorates original yang B
Tonifies Kidney Yang D Anchors the KI and benefits the Lung D
Name/ER Great Ravine Tai: Great, big, the most Xi: A mountain stream, ravine Alternate Names: Small Lu, Lu Palace
This represents the Earth element. It expresses the willpower of the KI and the relationship with the Earth. The point expresses the foundation of the KI. This is a very good point for the regulation of yin and of liquids. The KI, SP & LU are three great zang for the control of the metabolism of liquids. Use this point to expel super- abundant water, but tonify or use moxa to stimulate the yang of KI, to re-establish the good work of qi on the liquids. By using this point to influence Water & Earth you stimulate the good flow of Metal as well and affect these three most important zang in influencing the fluids.
Other This point allows a greater volume of water to flow through the meridianit is clean, clear and rich in trace elements. This point draws upon reserves of fluid and enriches the quality of water. Its a source of nourishment, great power. It reassures, holds, fills, provides the holding needed to have the courage to step into the mystery of life. JG: This water is clean, clear, rich in trace elements. Its a smooth flowing stream. Use it with someone who is unable to control his/her mental state. It provides stimulus for the will to change.
KI 4 Great Bell
Luo point 3 3-7 Forbidden Months 3+
Location On the medial surface of the ankle Just proximal to IV 5 Next to the bone JRW Level with the inferior border of the medial malleolus Immediately anterior to the anterior border of the Achilles tendon .5 cun inferior and slightly posterior to KI 3 In the depression medial to the attachment of the tendocalcaneus Note: The foot should be fully dorsiflexed and held in this position while needling so that the patients foot can be relaxed. More info under KI 5 CTA
Needling 70 insertion directed anteriorly .5 cun
Function Luo point Strengthens the back M
Lifts the spirit M
Reinforces the Kidneys D Anchors the KI and benefits the Lung D
Strengthens the Will and dispels fear D Regulates the Kidneys B
Harmonizes the blood B Supplements Jing B
Name/ER Large Goblet Da: Large, great Zhong: a handle less cup; a bell; to gather Alternate Names: Great Goblet
KI 1 is on the bottom of the body and provides a powerful bubbling up. At KI 2 there is a continuation of this bubbling. At KI 3 you go down deeply, so deep it is almost imperceptible, and at KI 4 you go even deeper. Then at KI 5 there is the surging movement again and KI 6 continues this movement. KI 4 is a Luo point. It connects to the BL, which is the receptacle for liquids in the body. The BL helps the KI distribute liquids and Yuan Qi, etc. All the collecting of the liquids are shared between the KI and the BL, so this function is expressed at this Junction point.
If you use this character meaning piling up with the character for foot, it means heel. Through the form of the heel the human body is able to gain enough power to sustain the rising and circulation of qi and liquids from the bottom of the foot. Through the heel the relationship with the Earth is sustained and allows the basis for this rising energy.
Other Like an alarm point, the Great Bell is rung, i.e. becomes tender when all is not well. Acknowledge the patients distress call with this point. This point helps to remove psychological blockage for someone who does not want to see. JG: This point is a sledgehammer that knocks down a persons walls that they have created. Its good for a fear of being observed. It has the ability to have a Water CF who doesnt want to see, to see. Its good for lack of physical and mental stabilityi.e. choppy waters. Its a wake up call for unity, it provides clarity.
KI 5 Water Spring
Xi Cleft point 4 5
Location On the medial surface of the ankle In the angle between the superior edge of the calcaneous & the malleolus (close to the bone) JRW 1 ACI directly inferior to KI 3 Anterior to the tuberosity of the calcaneous bone Note: The foot should be fully dorsiflexed and held in this position while needling so that the patients foot can be relaxed. Note: The origins of KI 3/4/5/6/7/8/9 at 1/0/-1/3/3/6.5 cun are unknown. Dr. Wu Wei-Ping located KI 3-5 as described above, then puts KI 7/8/9 at 3/3/6. Soulie de Morants locations are different again, but includes KI 8 at 3 fingerwidths, and Dr. H. Voisin puts KI 7 at 3 fingerbreadths above the malleolus. There are also many Extra points around the malleolus and medial surface of the lower leg. CTA
Needling 70 insertion directed away from the bone .3-.5 cun
Function Xi Cleft point Regulates the menses B,D
Regulates the uterus M
Regulates CV and Chong Mo D
Promotes circulation of blood M
Courses the lower burner B
Stops abdominal pain M
Benefits urination M
Name Water Spring Shui: Water Quan: Spring
KI 5 is the xi cleft point of the KI channel, and as such, is located in a cleft where KI qi collects. A spring is a deep place where water collects; hence the name.
Other Use for fear and depression, especially when theyre both present Use for people who want to stay where they are: agoraphobia, rigidity For people who have created a prison around themselves, this point is like a sledgehammer to knock the prison wall down Use with BL 59 for cleansing JG: This point is good for agoraphobia for any CF. Its good for people with difficulty going out; a person who has built a prison around themselves in a way. Opening this spring allows movement to take place.
KI 6 Illuminated Sea
First Aid point, Yin Qiao Mo MP, Ren Mo CP 3 3-5
Location On the medial surface of the ankle 4 fen distal to the middle of the inferior border of the medial malleolus JRW 1 cun inferior to the prominence of the medial malleolus In the depression immediately inferior to the talus bone, (hence superior to the sustentaculum tali of the calcaneous) The description of 4 fen distal to the inferior border of the malleolus is only appropriate when the foot is in plantarflexion CTA
Needling 45 insertion directed superiorly .3-.5 cun
Function First Aid: apoplexy, bee stings, concussion, hemorrhage, insensibility, snake bites Master point of Yin Qiao Mo Couple point of CV Benefits the throat M,D,B Calms the Spirit M,D,B
Invigorates Yin Qiao Mo M Regulates Yin Qiao Mo D
Nourishes Yin M Nourishes the Kidneys D
Promotes function of uterus M Clears Empty Heat D
Regulates the lower jiao D Benefits the eyes M
Opens the chest M Cools the Blood M
Frees the channels & harmonizes construction B Drains fire and courses qi B
Name Shining Sea Zhao: To shine, to reflect Hai: Sea Alternate Names: Leaky Yin, Yin motility KI 6 is located next to Blazing Valley, the fire point of the KI channel. The brightness of fire shining on water gives KI 6 its name. The character, hai, sea, may be a reference to the points location at the beginning of the yin qiao mo and recognition of the fact that kidney qi serves as the source (i.e. the sea) of that vessel. For this reason, KI 6 is also known by the alternate name of yin qiao, yin motility.
Other This point contains vast volumes of fluid and energy. Its a light, bright, clear sea, full of clarity and illuminating. The sea should be tranquil/controlled, thus this point is used when the sea is raging or flooding, causing panic and fear. Use it to calm the Spirit. It is just as dangerous as a fire when it is out of control. Its good for the physical level, whatever the symptoms, to aid conception and to balance hormones JG: This sea fills ponds and springs. It brings brightness and clarity, calming of the sea when things are raging.
KI 7 Returning Current
Metal, Tonification, River 4 3-7 Forbidden Months 8+ Location On the medial surface of the leg 3 ACI distal to the prominence of the medial malleolus Moving up from KI 3 and KI 4 JRW 2 cun superior to KI 3, on the anterior border of the Achilles tendon CTA
Needling 90 insertion .5-1 cun
Function Metal point Tonification point River point Tonifies the Kidneys M,B,D
Resolves Damp M,B,D and clears Damp Heat D
Eliminates edema M,D , regulates water passages D
Regulates sweating M,B,D
Strengthens the lower back M,D
Disinhibits the Bladder B
Dispels dryness B
Disperses stagnation B
Name Recover Flow Fu: To recover; to turn around Liu: To slide, glide, flow; smooth; swift current Alternate Names: Deep-Lying White, Deep-Lying Mortar, Returning White, Glorious Yang, Outer Life
In modern usage the characters liu, meaning to remain or stay, and liu, meaning to flow, are clearly distinguished from one another. They were not so in classical usage. With both the above meanings in mind, the point name can serve as a reminder of the two main diseases that KI 7 treats, i.e., water swelling (in which water remains at some location) and spontaneous perspiration (where there is repeated flow of sweat).
LJ In Daoist numerology the number seven corresponds to both the loss and return of original nature. The importance of KI 7 in clearing a Husband/Wife imbalance is such that this point merits particular attention. The energetic dynamics of the transition from the Yi- jings hexagram 23 (Splitting Apart) to hexagram 24 (The Return). . .precisely corresponds to the energetic function of KI 7. Hexagram 24, The Return, is representative of the reappearance of yang within the primordial yin and the continual renewal of water that occurs at the winter solstice. The Book of Balance and Harmony states, The inner medicine is the primordial point of true yang, the celestial. It is likened to the center line in the Yi-Jing trigram for heaven. When it
KI 7 Returning Current mates with earth, that forms water. The center line of the trigram for water represents true inner sense, which is firm, and, hence, symbolized by metal, so it is called metal
in water. These are all names for ultimate vitality. When the ultimate vitality is stable, it reverts to generative energy. It is this generative energy which fuels another round of evolution as the seasons of life move along the sheng cycle. In this same manner, KI 7, as the metal point within the water element, tonifies kidney yin and yang so that the integrity of the primordial qi remains strong, the fires of ming men are kindled, and the heavenly energy is not exhausted by mundane yin influences.
An alternative name for KI 7, the key point for helping a patient return is wai-ming, meaning beyond destiny. This name indicates that if one has failed to return at the correct time, physical illness may have proceeded farther than treatment is able to restore. Treated at this point in time, KI 7 may still help the patient in his transition from life to death as he returns to the primal Dao. . . . there are two ways of returning.
1) The first involves returning to the root in life, represented by the yuan-qi, which manifests the will of heaven stored there. Here, one continually establishes the connection between metal and water, which allows for the perpetual return and coming into being. However, if one turns ones back on destiny, and the link between metal and water is broken, then one perishes, returning to the mysterious workings of the eternal Dao.
2) In treatment, there are times when the separation of yin and yang progresses beyond the point from which therapy can restore physical health. However, even then, it is still possible to restore the patients consciousness of original nature so that destiny may be fulfilled. Ultimately, the internal tradition of healing is concerned with the evolution of the individual rather than solely with his survivalthe domain of modern medicine. The practitioner of the internal tradition is always assisting the patient in his return to original nature. When heaven will this renewal of life, the practitioner supports furthering that life, and continues in that effort even when the connection between metal and water has separated and the condition has gone beyond what nature can restore. The Book of Lie Zi reminds us, Dying is the virtue in us going to its destination. The men of old called a dead man a man who has gone back. Saying that the dead have gone back they implied that the living are travelers. The traveler who forgets to go back is a man who mistakes his home.
Other Without a returning current there would be drought and the sea would be overflowing. For harmony there should be a coming and going. Without a return you get rigidity in the Body Mind Spirit. All fluid must return where it comes from, the mind must be free flowing. JG: When the tide is coming in, this point provides the ability to complete things. Its a returning back home into yourself. Think of this in terms of the flow of the Body, Mind and Spirit.
KI 8 Exchange Pledges
Yin Qiao Mo-Xi Cleft 3 5
Location On the medial surface of the leg 3 ACI distal to the prominence of the medial malleolus On the anterior edge of the flexor digitorum longus JRW 2 cun superior to KI 3, .5 cun anterior to KI 7 CTA
Needling 90 insertion .5-1 cun
Function Xi Cleft for Yin Qiao Mo Regulates menstruation M,D
Regulates CV and Chong Mo D,B
Stops uterine bleeding D
Clears heat and drains damp from the lower jiao D,B
Stops abdominal pain M
Removes channel obstructions M
Removes masses M Supplements the KI B
Name Intersection Reach Jiao: To connect, intersect; to deliver Xin: Faith, trust, evidence; true
The character xin implies reaching out, in much the same way as does the English word faith. Since after KI 8 the kidney channel proceeds to intersect with the liver and spleen channels at 3 Yin crossing, it could be said that from this point the channel is reaching toward that intersection.
Faith, xin, is the virtue related to the earth phase; this character can therefore be construed as a representation of spleen-earth, giving the point name the implied meaning of an intersection within earth (i.e. at sp6).
Other This point is good for the mental level. Shangai call it communicate belief. Use for extremely anxious thought, anxiety or extreme containment. Its good for interconnections between groups, people; the official is dependent on the harmonious exchange of ideas, responsibilities and knowledge. Affecting fluidity at this point makes mutual exchange possible. Use to encourage the body mind Spirit to hold together until better things (pledges) come. JG: This point is good for anxious thinking, for someone overly contained in themselves. This is for someone who is really powerful in themselves but all locked up and not presenced. Theres a lot of strength and ambition that doesnt come up and out. Deliver reassurance: speak with deep sincerity in a way that inspires and restores faith and confidence.
KI 9 Building Guest
Yin Wei Mo-Xi Cleft 5 3-7
Location On the medial surface of the leg 6 ACI distal to the prominence of the medial malleolus On the posterior edge of the flexor digitorum longus Directly proximal to KI 7 JRW 5 cun superior to KI 3, on the medial border of the gastrocnemius muscle CTA
Needling 90 insertion 1-1.5 cun
Function Xi Cleft for Yin Wei Mo Clears the Heart and transforms phlegm B,D
Resolves toxins and relieves pain B,D
Opens the Chest M
Regulates Yin Qiao Mo M
Tonifies Kidney Yin M
Calms the Spirit M
Calms Fright and quiets the spirit B
Name Guest House Zhu: To build, to construct; to pound, to attack Bin: Guest; to submit
Other This point is good for distribution problems. The Chinese character shows building up banks of a riverEarth not controlling water. Its a powerful point for unstable water that is choppy or unable to settle. This point acts as a helper/agent for other command points. It helps you and a patient over an obstacle and puts added weight behind actions/predicaments. Its a valuable point for removing poisons/toxins, lower abdominal spasms, and controls fluids when they appear unbounded. JG: Imagine a structure around the edges of a stream, strengthening the banks of a river so that things can move more smoothly. This is a good point for unstable, choppy water or an inability to settle down. It helps one overcome obstacles and it allows water to flow through more powerfully. It adds weight to our actions. Its for someone with insufficient gatheringtheir actions in the world are not powerful enough.
KI 10 Yin Valley
Horary point, Water point, Sea point 4 3
Location On the posteromedial surface of the knee At the level of the knee crease With the knee slightly flexed JRW At the medial end of the popliteal crease Between the tendons of the semitendinosus and semimembranosus muscles With the knee semi flexed CTA
Needling 90 insertion 1-1.5 cun
Function Horary point (5p-7p, 6p-8p DST) Water point Sea point Expels dampness from the lower burner M,B,D
Enriches the KI B,D
Tonifies Kidney Yin M
Frees urine B
Clears Heat B
Courses inversion qi B
Disinhibits the lower burner B
Activates the channel and alleviates pain D
Name Yin Valley Yin: yin, the complement of yang Gu: Valley
KI 10 is located between two tendons on the yin side of the knee. The depression between the tendons can be seen to resemble a valley; hence the name. The character yin may furthermore be taken as a reference to the shao yin kidney channel.
Other This is a still, cool., quiet, shady, peaceful, tranquil, calming, inert valley. To calm the raging seas or fluids that are boiling over. To take away intense heat, rejuvenate water and make it sparkle again. To clear dirt trapped in the Body Mind Spirit To revitalize Qi and give a powerful shake to a stuck official JG: At this point there is a gathering of yin energy, quietness and moisture. At this point things are moving more slowly, filling up and lubricating. Its a still cool, quiet, peaceful valley. Its helpful for long, heavy depressions.
KI 11 Transverse Bone
Chong Mo X 5-15
Location On the abdomen 1 ACI lateral to the median line At the level of the superior edge of the pubic symphysis 5 ACI inferior to the level of the umbilicus (Level with CV 2) JRW .5 cun lateral to the anterior median line (median line to lat. edge of rectus abdominis = 2 cun so recalculate it) 5 cun inferior to the umbilicus Just superior to the superior border of the pubic symphysis Level with CV2 Note: These transverse distances have traditionally varied. The KI has appeared as .5/1/1.5 cun lateral to the median line. .5 cun is the accepted opinion in modern China and some Japanese texts. CTA
Needling 90 insertion .5-1 cun ! Deep insertion will penetrate a full bladder, which should be emptied before tx !
Function Boosts the stomach and disinhibits damp W,B
Benefits the lower jiao D
Name Pubic Bone Heng: Horizontal, crosswise Gu: Bone Alternate Names: Lower Extreme, Curved Bone, Crooked Bone, Curved Bones End
The character combination heng gu was the ancient Chinese name for the public bone. As this point is positioned just above that bone, its name is obviously derived from its location.
Other Insufficiency of sperm, any affectation of the penis and scrotum Vaginal prolapse, any type of pain and infections of the vagina
KI 12 Great Brightness
Chong Mo 5-10 5-10
Location On the abdomen 1 ACI lateral to the median line 4 ACI inferior to the level of the umbilicus (Level with CV 3) JRW .5 cun lateral to the median line 1 cun superior to KI 11 Level with CV 3 More info under KI 11 CTA
Needling 90 insertion .5-1 cun ! Deep insertion will penetrate a full bladder, which should be emptied before tx !
Function Supplements KI Qi W,B,D
Regulates Chong Mo and CV W,B
Astringes Jing D
Name Great Manifestation Da: Large, big, great He: Bright, luminous or awe-inspiring Alternate Names: Yin Gate, Yin Link
KI 12 shares the exuberant yin qi of the penetrating vessel which intersects the Ki channel at this point, and in females is close to the womb, where essence gathers. Great Manifestation somewhat exaggeratedly reflects this abundance of yin at this point.
Other This point brings down heat, fire, warmth and energy into the lower jiao. This point is a quasi window. It affects the mind and spirit. It brings good changes if the person is bowed down and repressed. It brings cleanliness. For women who are unable to conceive. When one has brought about as near balance as possible, this is one of several point you can moxa. Moxa this point on the woman and on the man moxa KI 11 and KI 12 or 13 just before the time when conception is most likely. Good for Water CFs when they need light and enlightenment; the person has lost their way. JG: Use moxa here if you can. This point is used on the spirit level when there is an unyielding quality. What will happen if I let go of this fear? This point supports letting go of the fear and reassures that you will have what you need to handle it. Brightnessa quality that someone has lost their way a bit, their spirit is repressed (from within or outside). Lightness or brightness of being is missing.
KI 13 Door of Infants
Chong Mo 5-10 5-10
Location On the abdomen 1 ACI lateral to the median line 3 ACI inferior to the level of the umbilicus (Level with CV 4) JRW .5 cun lateral to the median line 2 cun superior to KI 11 Level with CV 4 More info under KI 11 CTA
Needling 90 insertion 1-1.5 cun ! Deep insertion will penetrate a full bladder, which should be emptied before tx !
Function Regulates Chong Mo and CV D,B
Regulates the lower jiao D,B
Tonifies the Kidneys & Jing M , supplements kidney qi B
This point is cited in A Treatise on Cold Damage as the location of the manifestation of kidney qi. Furthermore, the kidney rules qi absorption and KI 13 is located close to where that absorption takes place. For these reasons it is named Qi Hole.
The alternate names differ for each side of the body. Infants Door is the point on the right. Uterine Gate is the name given to the point on the left.
Other Used in many cases with either KI 11 or KI 12, this point reinforces action on either. The major gift of water is the gift of life, the power of water is to regenerate and bring vitality. Use this point with anyone who wants to conceive and is struggling. On a mental level it aids the birth of new ideas. When the person thinks theres no hope in their life and they will never be happy again. It aids in childbirth.
KI 14 Four Full
Chong Mo 7-10 5-30
Location On the abdomen 1 ACI lateral to the median line 2 ACI inferior to the level of the umbilicus (Level with CV 5) JRW .5 cun lateral to the median line 3 cun superior to KI 11 Level with CV 5 More info under KI 11 CTA
Needling 90 insertion 1-1.5 cun ! Deep insertion may penetrate the peritoneal cavity !
Function Promotes free flow through the waterways W,B,D
Promotes urination D
Supplements Kidney qi W,B
Regulates Chong Mo and CV W,B
Benefits the lower jiao and relieves pain D
Regulates qi and moves blood stasis D
Name Fourfold Fullness Si: Four Man: Full, complete Alternate Names: Marrow Mansion, Marrow Center
This point treats distension and fullness of the abdomen due to accumulation of any of four things: blood, qi, digesta, or water-damp. Thus the name can be thought of as indicating that the point treats these 4 fullnesses.
Fourfold Fullness also refers to the fullness in the lower abdomen that distends in the four directions, a condition relieved by treating KI 14.
In the Chinese calendar, xiao man, meaning brief fullness, Is the eighth solar term, which occurs between May 21 and June 4. During this time a constellation of four stars is prominent in the night sky. KI 14 may be named Fourfold Fullness in reference to this period because the eighth solar term is a time of flourishing on the earth, and KI 14 is located near the Cinnabar Field (dan tien), which is the place on the body where qi thrives.
Other A very useful point for consideration. Its emphasis is on malfunctions or disorders of the bone itself.
KI 15 Middle Flowing Out
Chong Mo 7-10 5-15
Location On the abdomen 1 ACI lateral to the median line 1 ACI inferior to the level of the umbilicus (Level with CV 7) JRW .5 cun lateral to the anterior median line 4 cun superior to KI 11 Level with CV 7 More info under KI11 CTA
Needling 90 insertion 1-1.5 cun ! Deep insertion may penetrate the peritoneal cavity !
Function Nourishes the Kidney channel W,B
Regulates the Penetrating & Conception vessels W,B
Disinhibits the lower burner W,B regulates the lower burner D
Regulates the intestines D
Name Central Flow Zhong: Center, middle Zhu: To flow, to pour; to fix on
The name Central Flow can be thought of as a reminder that the point is located in the center of the body at a place where the Ki qi flows into the penetrating vessel. Alternatively, it is also where water qi flows down into the bladder. This point is located in the area from which the essential qi that is extracted from digesta flows from the central burner out to the five viscera; the name Central Flow conveys this meaning. Consider too, that the ministerial fire flows down from this point into the Cinnabar Field (dan tien).
Viewing Zhong as representing Zhong yi, an old name for underwear, introduces another interpretation. The point marks the site of the border of underwear and in this case , zhu means to attach.
Other Has a remarkable effect on swelling in the handsmore so than any other points on the kidney vessel (rheumatoid more than osteo arthritis) It helps the important balance in the flow of waterincreases flow. On a physical level, aching kidneys indicate there is not enough flow. If the persons mind if full of hateful thoughts, it helps the mind eliminate. Or if the mind is emptying too much, gabbling, everything just pours out. For a dry and desiccated spirit Good for lower jiao type kidney problems
KI 16 Vitals Correspondence
Chong Mo 10 7
Location On the abdomen 1 ACI lateral to the center of the umbilicus JRW .5 cun lateral to the median line (more info under KI 11) Level with the center of the umbilicus, level with CV 8 CTA
Needling 90 insertion 1-1.5 cun ! Deep insertion may penetrate the peritoneal cavity !
Function Removes channel obstructions M
Tonifies the Kidneys M
Benefits the Heart M
Harmonizes the stomach and rectifies rebellious qi B
Relieves pain B,D
Regulates and warms the intestines D
Name Huang Shu Huang: the area just below the diaphragm Shu: acupuncture point
The kidney channel passes through the abdomen and then proceeds up to the Huang area. Because of this and the points effectiveness in treating disorders of the huang area, it is called Huang Shu. The character Huang can refer to either the bladder or the region below the heart. In either case, it is related to the kidney. It is not surprising that all the point names that contain the character huang are found on the kidney and bladder channels.
Other Use for stomach complains and complaints of the abdomen. It gets to the vitals of the Body Mind Spirit Use to add vitality to a Water CFsee how they are in their center. Use when a person is stuck; they dont want to receive new ideas, theyre obsessive/anxious, there is not enough fluidity. Often used with KI 15. KI 15 controls the flow and KI 16 gets it moving. JG: This point is good for lack of fluidity, difficulty in receiving new ideas, an obsessive grip on a particular way of thinking, and anxiety.
KI 17 Merchant Crooked
Chong Mo 10 7
Location On the abdomen 1 ACI lateral to the median line 2 ACI superior to the level of the umbilicus Level with CV 10 JRW .5 cun lateral to the median line (see KI 11 for more info) CTA
Needling 90 insertion 1-1.5 cun ! Deep insertion may penetrate the peritoneal cavity !
Function Fortifies the Spleen W,B
Disinhibits Damp W,B
Soothes the sinews W,B
Dispels accumulation and alleviates pain D
Name Shang Bend Shang: the musical tone associated with metal Qu: bent, curved Alternate Names: Shang Abode, High Bend
KI 17 is found at a place on the abdomen beneath which there is a bend in the large intestine. Shang is the fifth note in the Chinese musical scale and is associated with the metal phase and, by extension, the large intestine.
The character Gao, meaning high, is most likely a mistranscription of the character shang, that produced the alternate name High Bend.
Other When a person is tired of living, sad and/or impatient
KI 18 Stone Border
Chong Mo 7-10 7
Location On the abdomen 1 ACI lateral to the median line 3 ACI superior to the level of the umbilicus Level with CV 11 JRW .5 cun lateral to the median line (see KI 11 for more info) CTA
Needling 90 insertion 1-1.5 cun ! Deep insertion may penetrate the peritoneal cavity !
Function Fortifies the Center W,B
Harmonizes the Stomach W,B,D
Frees the intestines W,B
Abducts stagnation W,B Regulates qi and moves blood stasis D
Regulates the lower jiao and alleviates pain D
Name/ER Stone Pass Shi: Stone Guan: Gate, passageway, pass Alternate Names: Stone Gate Tower, Food Palace, Food Tube, Stone Palace, Free Passage
Shi: Stone, rock; mineral; hard; petrified; barren. A measure (a liquid measure or a dry measure). Implies the richness of minerals, earth. Also can be a blockage to a passage. Guan: Gate, custom, frontier pass; juncture. To connect, to involve, to inform. To close, to shut, to fasten.
The function here is the help given by the KI to the essences of the ST, from digestion, to support them going where needed and doing what needs to be done. For example, it will aid in making essences to form blood, even the blood of the uterus, making a woman healthy and fertile.
Other When things are sticky and you need to put the stone aside to cross a barrier. When the person is afraid, turned to stone, cant take in new things or they babble or are jittery
KI 19 Yin Capital
Chong Mo 7-10 7-10
Location On the abdomen 1 ACI lateral to the median line 4 ACI superior to the level of the umbilicus Level with CV 12 JRW .5 cun lateral to the median line (see KI 11 for more info) CTA
Needling 90 insertion .5-1 cun ! Deep insertion may penetrate the peritoneal cavity !
Function Fortifies the Spleen W,B
Regulates and frees the abdominal qi W,B
Harmonizes the ST W,D,B and regulates qi D
Lowers rebellion and alleviates cough and wheezing D
Regulates Penetrating vessel & CV W,B
Name/ER Yin Metropolis Yin: yin, the complement of Yang Du: metropolis, capital
Yin: The south of a river and the north of a hill. Shadow, shady; dark, cloudy; cold, mysterious; secret; concealment. To overshadow. A hut for meditation near the tombs of the emperors. An ice-house. Du: The capital, the metropolis; a large city. A subdivision of a district. To abide in. Elegant, refined; excellent; beauty. Abundant, full. All, every one; altogether. Yin Capital, also known as the Central Palace of Food. It is at the level of the middle of ST and KI.
Helps the middle heater to stay cool.
Other Helps Water CFs accept & digest (yin receives & is yielding, accepting) To bring a patient back to the center, a quiet warm place, with quiet firmness JG: This point is good for the person frozen in fear, unyielding, unable to move out of it (distinctly different from stubborn).
KI 20 Through the Valley
Chong Mo 5 7-10 Location On the abdomen 1 ACI lateral to the median line 5 ACI superior to the level of the umbilicus, Level with CV 13 JRW .5 cun lateral to the median line (see KI 11 for more info) CTA
Needling 90 insertion 1-1.5 cun ! Deep insertion may penetrate the peritoneal cavity !
Function Fortifies the Spleen W,B Harmonizes the Stomach W,B
Loosens the chest W,B,D Transforms phlegm D
Rectifies qi W,B Harmonizes the middle jiao D
Name Open Valley Tong: to free, unblock, to pass through Gu: valley; grain Alternate names: Freeing the Grain, Upper Gate Essential Questions mentions that large areas of flesh are called valleys. This is why such points as LI 4and KI 20, which are in fleshy areas, are called valleys (especially in contrast to ravines, such as KI 3 and SI 3, which are located where the flesh is much less abundant). KI 20 is in the valley formed by the muscles of the central abdomen. The qi of the kidney channel passes through this region as if it were traversing a mountain valley.
The ideogram gu, in addition to its meaning of valley, is frequently used as a substitute for the homophone which means grain (which, perhaps coincidentally, is often grown in a valley). If taken in this way, the point name can be said to refer to the use of this point in aiding digestion, or to the fact that digesta passes through this area. In this case the alternate translation Freeing the Grain might serve well.
Other A valley is often a soft and peaceful place, sheltered, fertile, with a water source and food. It gives a sense of tranquility and protection; its a safe haven. The water in the valley acts as a cleansing channel, taking away waste products, like Meridian Gutter on the LU meridian. This valley helps us through our fears to comfort. It allows the patient to climb mountains and see further (you cant see when youre in the bottom of the valley). As a person lets go of something old they move through a dark passage where things are not so clear. They risk going forward through unfamiliar land, the spirit moves on through the valley. The KI is the deepest predominantly yin official which gives strength in dealing with darkness. It helps confront and penetrate it.
KI 21 Dark Gate
Chong Mo Exit point 5 7-10
Location On the abdomen 1 ACI lateral to the median line 6 ACI superior to the level of the umbilicus (level with CV 14) JRW .5 cun lateral to the median line (see KI 11 for more info) CTA
Needling 90 insertion .5-1 cun ! Deep insertion, especially in thin patients, may puncture the liver on the right and the peritoneum on the left !
Function Courses the LR and rectifies qi W,B spreads LR qi D
Clears abdominal heat W,B
Fortifies and Harmonizes Stomach W,D,B lowers rebellion D
Fortifies the Spleen D,B
Benefits the chest and breasts and alleviates pain D
Name/ER Dark Gate You: dark gloomy; secret, subtle, hidden Men: gate, door Alternate Name: Upper Gate
This conveys the image of a fine thread of silk, nearly invisible and impalpable, hidden inside a mountain. The hidden treasure in the mountain. The term dark refers to secret, hidden, not dark in color. This is the same name as the pylorus which is hidden in the depths of the abdomen. This is the door to what is hidden in my heart; the door to the upper jiao. It controls the rising movement of the essences which is necessary to sustain my vital spirits. In Taoist texts, the Kidneys are referred to as this dark, subtle, hidden organ and in this way are linked to the origin.
Other This is for patients going through hell and see no way out, they are really in a dark place. If the patient is clinging to a raft for survival, think of this point. This point is like going back to a dark place previously visited and opening a door to a black cave where something is hidden (a fear). It then gives the strength and will to face this fear. This point keeps the balance of work/rest, laughter/crying. It gives balance between night and day, darkness and light. The person may have the gate stuck closed and can only think negative thoughts. They cant see the light of life, think only of evil, hostile, mistrust, negativity. If the gate is stuck open the person may feel exposed and can get no peace or tranquility because their mind never turns off.
KI 22 Walking on the Verandah
Exit Point 3 5
Location On the thorax In the 5 th intercostal space 2 ACI lateral to the median line (level with CV 16) JRW
Needling 20 insertion directed laterally along the intercostal space .5-1 cun ! Deep 90 or 45 needling may puncture the Lung and/or Liver !
Function Exit point Diffuses the LU & suppresses cough W,B
Lowers rebellious ST and LU qi D,B stops vomiting W,B
Unbinds the chest D
Name/ER Corridor Walk Bu: a step; on foot Lang: corridor, veranda, porch; upward path Alternate Names: Walking Gentlemen
This point has to do with the KI function of protecting the center, but not being in the center itself (being lateral). It relates to the movement of the diaphragm.
LJ Here the kidney meridian rises off the abdomen and up onto the rib cage. The character lang gives the sense of a corridor, verandah or "upward path." The previous points on the kidney meridian, Ki 18, 19, 20 and 21, tell through their names a story of a journey through darkness: Stone border, Yin Capital, Through the Valley, and Dark Gate respectively. The kidney meridian reaches the highlands of the rib cage and then the flow of qi shifts to PC I. Kidney points which follow the exit point represent the deepest reserves of spiritual energy on the meridian. These points form a corridor along the rib cage similar to the animal figures found lining the spirit road of the ancient imperial mausoleums. KI 24, Spirit Burial Ground, precisely calls forth these imperial burial places. The kidney function represents the depths of self as it is present in the yuan qi and jing. This E/E combination helps one make the transition from this deep journey with its attendant fears to empowering the joys and pleasures associated with the pericardium
Other A verandah is a place on the outside of a house, where you can sit in tranquility and breathe fresh air. There is the sense of retirement, the old folks on their rocking chair with a rug wrapped around their legs. After an illness or operation the first few steps of a person may be made onto the verandah. Going there, where they are outside but protected from the elements helps a person begin to look forward and face the outside world again. JG: This is a very supporting point if something from the past is bubbling up, the unconscious moving into the conscious (for example, there is a fear of sexual expression and that expression is coming out, this helps alleviate that fear). This point provides a way to be outside and still protected.
KI 23 Spirit Seal
First Aid Point 3 5
Location On the thorax, in the 4 th intercostal space 2 ACI lateral to the median line (level with CV 17) JRW
Needling 20 insertion directed laterally along the intercostal space .5-1 cun ! Deep 90 or 45 needling may puncture the Lung !
Function First Aid: Sunstroke Diffuses the LU & suppresses cough W,B
Harmonizes the ST W,B Lowers rebellious ST B,D and LU qi D
Unbinds the chest D Benefits the breasts D
Name/ER Spirit Seal Shen: spirit Feng: to seal; a border
This is similar in meaning to KI 25. There is the idea that the spirits are held, kept close. Feng is a representation of a handa symbol of authority. Earth is depicted twice which can mean a limitation of a territory or vegetation growing on a territory. These characters together mean the possession of a territory; a fief. It has the meaning of conferring a territory to a Lord. The territory has boundaries, which means defending against invaders. The Lord will be master of the territory and will have to defend it. Border control. Also, the Earth on Earth indicates a mound; a hill; a high point; an eminence. A place to which you go to offer a sacrifice (Feng). Feng was offered by the Emperor to the Spirits of Heaven (a secret sacrifice, not public). He asked the Spirits to bestow the Benevolent Influences (Ling, see KI 24) to the kingdom. There is a similar image in Tan Zhongan altar for rituals. In this way the KI obtains the good influences of Heaven for the benefit of the Heart. Feng (sacrifice) is found in only one other point, LR 4. (It has to do with heaven too, has to do with the organization of the Zang). At the level of the HT, these KI points support and guard the Heart. It is often compared to the Forbidden City: the ruler has to be in the center and well-protected.
LJ This point treats shen, which is the yang of heart spirit. It empowers one to experience that the truth found in ones heart is there by virtue of heavens mandate (ming: destiny). No external confirmation need be sought in order to justify actions based on ones inner truth. Shen is the character indicating heart spirit and, in a larger sense, the active impulses which emanate from heaven. Feng is composed of the characters for earth doubled alongside the character for a hand affixing a seal of authority. In ancient China, when the emperor invested a noble, a mound of earth would be taken from the imperial altar and placed on the nobles altar as a symbol of the emperors authority. This mound represents the gods of the earth (she) which were worshiped in ancient China. The she (earth altar) stood in sacred groves which themselves may have earlier been the object of the cult. In ancient times they were
KI 23 Spirit Seal marked by a sacred tree and a pole. The she were quite open to the air. It was paramount, as telluric deities, that they remain exposed to atmospheric influences in order to constantly imbibe from the heavenly qi and shen. In order to deprive them of power, as at the conquest of a state, it was only necessary to enclose them with a roof and walls and thus shut off their access to sunlight and air. When the Shang empire was overthrown, its dynamic she was enclosed with an opening facing north, so that only debilitating influences could reach it. Here, the potential power of earth (yin) has been cutoff from the sunlight (shen), the activating influences from heaven. Thus, the power of the dynasty dwindled as it lost its mandate from both heaven and the emperor. This scenario is similar to what happens in the individual when he receives only influences from the north (water element) and no activating impulses form the shen or heart (southfire element). Cut off from the warmth of his heart, which is sealed, his own power diminishes. Zhuang Zi virtually describes the genesis and picture of kidney depletion to which this point speaks: Mens little fears are mean and trembly; their great fears are stunned and overwhelming . . . they fade like fall and wintersuch is the way they dwindle day by day. They drown in what they doyou cannot make them turn back. They grow dark as though sealed with seals such are the excesses of their old age. And when their mind draws near to death, nothing can restore them to the light. Here, Zhuang Zi describes a person whose heart spirit has been sealed so that the shen, the brightness of life, cannot manifest and activate. The patient in which this point is indicated may show a lack of authority on all levels. Often, he may exhibit a sense of being out of touch with his purpose in life and his spiritual identity. Spirit Seal can help [that person realize] that no external confirmation in life is needed to choose a course of action. One need only follow the inner knowing that this direction is present in ones heart as placed there by heaven, the highest authority. Ultimately, Spirit Seal can help restore the interaction between the potential present in the kidney official and the mandate from ones own heart and the heart of heaven (shen). Other A seal is a form of identificationits the wax seal on a piece of parchment paper, the seal of approval. It is a stamp of identity unique to that person only. This point is used when a person cannot feel or see their identity, who they really are. This point brings together fragments to bring a sense of wholeness to a persons sense of himself. Water CFs particularly can feel disconnected, disempowered and this point can bring them together to be more of who they are. This point should not be used immediately after possession, as it would be much too soon. JG: This is especially appropriate when a person despises or hates themselves. It allows them to recognize their own spirit and value and uniqueness. It brings together the fragments of a person. It can be a good point to use for a split personality. It provides a sense of circular containment and allows the person to stake a claim. Its good for sealing work that has already been done (might do after IV 24). This claims the unique character one is born with and obtains as life unfolds.
KI 23 Spirit Seal
More Information on KI 23, 24, 25 Kidney 23, 24, and 25 are of paramount importance in maintaining balance between the yin (ling) and yang (shen) of the heart spirit. Taken together, these three points may be seen as constructing the Yi-jing trigram li which is paired with fire. Therefore, it is interesting to note that the trigram for fire exists on the kidney (water) meridian over the heart (fire) in the upper jiao, which corresponds to heaven. Hence on the deepest possible level, the functions of these points relate to the integration of the yin (ling) and yang (shen) aspects of the heart spirit. Taking these as lines of an Yi-jing trigram to denote their relative yin and yang characteristics yields:
They may be considered to address the most fundamental level of balance between yin and yang of the human spirit. The functional balance of these energies is essential if life is to proceed spontaneously and effectively.
KI 24 Spirit Burial Ground
3 5 Location On the thorax in the 3 rd intercostal space 2 ACI lateral to the median line (level with CV 18) JRW
Needling 20 insertion directed laterally along the intercostal space .5-1 cun ! Deep 90 or 45 needling may puncture the Lung !
Function Opens the chest W,B,D Benefits the breasts D
Clears Heat and disperses swelling W,B Lowers rebellious LU & ST qi D,B
Name/ER Spirit Ruins Ling: Spirit (similar, but more yin than shen) Xu: ruins, old burial grounds, residence Alternate Name: Spirit Wall
Ling: The top part of Ling is rain, the bottom is a feminine shaman. It is the image of a woman dancing to bring rain, the benevolent influence of heaven. Benevolent influences linked with spirits; rain from the heavens; timely rain. This is the visible manifestation of benevolent influences; all that comes from above and has an effect. When things work efficiently, efficaciously, good influences are obtained. Something coming from above with some marvelous, prodigious effects. When in communication with spirits of heaven, a power is available to you. Intelligent, ingenious. Efficacious. Ling is very close in meaning to Shen. Shen refers to the Presence of the Spirits. Ling refers to the effects of the presence of the Spirits. Supernatural, spiritual, divine. Xu: Soil; ground; earth or void; emptiness; no obstacle; free circulation. Mound; eminence; cumulus. Ruin of an old city or castle. A town that was destroyed, dead. Wild land, with nothing there. Marketplace; fair. This meaning of marketplace implies that movement is easily achieved, that there is no blockage, as in the free movement and exchange in a marketplace. This meaning also refers to a good kind of emptiness, the kind that permits no blockage. This is the emptiness in the body that makes things useful. The emptiness and free circulation of the Heart allows the benevolent influences to be received and distributed through the Blood. Thus the power of Life becomes effective and sustaining.
This point name implies a free circulation between KI 23 and KI 25 where the spirits are held close. The benevolent influences implied in this point come from the position between the spirits of these other two points. This point eliminates any obstacles to this free circulation between KI 23 and KI 25. It provides the diffusion of benevolent influences coming from the presence of the Spirits in KI 23 and KI 25.
LJ This point resurrects the ling, which is the yin of the heart spirit. It brings the qualities of water to the desert of a barren heart. The etymology of the character ling has been discussed and relates to the power and potential of the heart spirit to effect change. Xu means emptiness or that which contains nothing and is the medical term meaning deficiency or exhaustion. The character xu is a picture of two men on a hill looking in
KI 24 Spirit Burial Ground
all directions, yet nothing can be seen, for they are in a wild and barren high upland terrain. The imperial burial grounds in ancient China were located in exactly such places. Hence, the translation of xu as burial ground. Ling is present in the title of the Lingshu the spiritually efficacious axis. Both the characters xu and ling are associated with the potentiality of the empty vortex whirling between heaven and earth. The Dao De Jing states that the Daos axis in empty yet inexhaustible and that it is precisely this emptiness which gives the Dao its use. When the aspect of being addressed by Kidney 24 is in balance, an individual may feel connected to the well spring of Dao, lifes greatest resource, and experience himself as a potent and effective force in the world. When Kidney 24 is indicated therapeutically, the potential (ling) to manifest in life is exhausted (xu), giving the sense that ones ling spirit has died. The patients life may appear like a barren wasteland, scorched by the impulses of the hearts shen, but with little potential to manifest. With the ling spirit dried up and depleted, the individual may grow sad as they grow increasingly cut off from their spiritual source and power in life. This exhaustion on a basic level may be predicated by a weakened jing and deficient yin. The patient evidences an internal spiritual crumbling which parallels the physical disintegration taking place as lifes resources dry up. This point speaks to the spiritual aspect of the imbalance by treating the relationship between the heart and the kidneys in the upper burner. Spirit Burial Ground can help restore the patients experience of herself as a potent force in the universe by returning her to her spiritual source. The quality of energy present in this point may be likened to bringing water to the desert so that life may flourish. For more info see KI 23.
Other This is a best point on the body to bring back life where there has been death. Its often used with Spirit Seal to bring the person back and reassemble the fragments. Use when the person is really resignedthe spirit is not there, there is no spark. Once the spark is going, ask if it needs fanningif so, add another point. JG: RESURRECTION. This point helps when there is a lost sense of Who am I, when there is a feeling of total resignation down to the last little spark. Use when the spirit appears quite buried. Its good for children when the spark is not as present as you would expect. You can also use it when someone is involved in spiritual practices where there has been a dispersing of the energy; this point allows the energy back in. This is a beginning point. It provides access to ancestral wisdom and guidance.
KI 25 Spirit Storehouse
3 5 Location On the thorax In the 2 nd intercostal space 2 ACI lateral to the median line (level with CV 19) JRW
Needling 20 insertion directed laterally along the intercostal space .5-1 cun ! Deep 90 or 45 needling may puncture the Lung !
Function Tonifies the Kidneys M Calms the Spirit M
Unbinds the chest D,B Lowers rebellious LU and ST qi D
Calms dyspnea and relieves cough B Rectifies qi B
Name/ER Spirit Storehouse Shen: spirit Cang: to store; the viscera
Here there is the idea that the spirits are held, kept close. The meaning of Zang is to have enough of life on the inside to be protected against the winter; to have life in the root, as a plant gathers its life to its roots through the winter. To receive in the depths in order to protect and prepare for new birth. The implication is that this movement is closer to the origin, to the pure expression of the quality of life; authentic. This character may also mean to bury; to bury as a seed, or as a corpse.
Among the five Zang, the KI keeps the purity of the essences by its relationship with the origin. The quality of the essences of the five zang at the level of the HT reflects the ability to please and attract the spirits. The meaning is a gourd in which the spirits are kept (this is the idea of the five zang) which reflects this function of the zang to attract the spirits by the purity and authenticity of their transformed essences. To keep deeply is a function of the Kidneys. The idea is to keep deeply in order to keep life, to keep the spirits present; to keep deeply, preciously, actively the essences. One function of the KI is to keep the Spirits. NOT as a storehouse, but rather like a sponge, completely pervaded by essences. Among the five Zang, the KI keeps the essences that relate to the Origin: Jing and its deep relationships with Shen. So, this name is appropriate on the KI meridian at the level of the Heart. The Essences (Ling) are on the side of Yin; the Spirits (Shen) are on the side of Yang. Ling and Shen always show up together in point names, and almost always near the Heart or on the head, e.g. HT 7 Shenmen and HT 4 Ling Dow; GV 11 Shen Dao and GV 10 Ling Tai; GB 18 Shang Ling and GB 13 Ben Shen.. So, Ling and Shen have to do with the Heart
LJ This point contains a reserve of shen, which is the yang of heart spirit. The first character, shen, as in KI 23, indicates the heart spirit. The character cang means to hide or conceal and also has the meaning of storehouse. Here we are given the image of a reserve of spirit (shen), which is stored in the heart. Thus, when a patients shen is deficient or hidden, KI 25 can act as a storehouse of spiritual
KI 25 Spirit Storehouse
energy. Cang is a homophone of the character cang, meaning compliancy. This character is an image of an official kneeling prostrate before his master, whose authority may be symbolized by the halberd. Spirit Storehouse may not only access a reserve of shen, but also help the heart-mind (the emperor) enforce its commands with the authority and respect it deserves from its officials (the other energetic functions of the body/mind/spirit). For more information on KI 23-25 see KI 23
Other Use this point when a person is totally depleted. Its a reservoir to use when we need to fill the reserves. It strengthens the Spirit where the Spirit is alive but undernourished. Its good for the mental level: worry, anxiety, insomnia. If the storehouse is empty there is desperation & fear (starvation). For people with no joy in being alive, who are in a mental rut. For people who are not quite sure what they want. Its useful on patients who use up their stores as soon as they get them. We can get a mixture of quality and volume change; its a very special place. JG: This point accesses a deep spring or reservoir. It promotes perseverance and determination. It has a direct effect on the mental level. Its for someone who uses their reserves the moment they are built up. Its good to consider as a patient starts to get better. If you use it too soon, the patient may use the new access to vitality as a quick fix. The level of depletion is more for IV 25 than IV 27. It shows up as powerful fears, significant anxiety, and/or strong depression. If you are not sure what the patient needs more of, here is a little bit and the BMS will know what to do with it, how to use it and how to bring it forth.
KI 26 Amidst Elegance
3 5
Location On the thorax In the 1 st intercostal space 2 ACI lateral to the median line (level with CV 20) JRW
Needling 20 insertion directed laterally along the intercostal space .5-1 cun ! Deep 90 or 45 needling may puncture the Lung !
Function Loosens the chest W,B,D and benefits the breasts D
Promotes smooth flow of qi W,B
Calms dyspnea W,B
Relieves cough W,B
Transforms phlegm and lowers rebellious LU and ST qi D
Name/ER Elegant Center Yu: Elegant, cultured; flourishing Zhong: Center, middle Alternate Names: Lively Center, Possible Center, Within Bounds
Yu: Elegant, rich, beautiful. Something that is beautiful because it is completely accomplished; full fruition. There is the idea of organizing a territory by laws (mouth) and by military (spear). Similar to the character for the word country. The meaning is of organizing the territories in an elegant way so the work gets done and the taxes paid. When everything is well-organized and well-regulated, you get good circulation and full fruition. Zhong: Center. This point is off-center so it may mean the five Zang together make the center of my Life. Innermost. Place of gathering and distributing.
KI 26 is at the level of CV 20 and reflects all of the functions of the Lung.
Other Use this point when a person doesnt have much sense of their own grace, beauty, self-respect or respect for others. Its about quality. Use to restore self-respect, give a lift. People get dirty, miserable, fed up when very sickthey can lose perspective and be stuck in doom and gloom. Its usually used after other kidney chest points. If used too son the person will not see the elegance JG: this is good for a person who is lacking a sense of their own beauty, self- respect or respect for others. Its helpful for someone who is just going through the motions, flat, suck in gloom and doom. Its a good point for discouragement; Im halfway throughhow am I going to get through this?
KI 27 Storehouse
3 5
Location In the depression between the first rib and the inferior edge of the clavicle 2 ACI lateral to the median line JRW
Needling 20 insertion directed laterally along the inferior border of the clavicle .5-1 cun ! Deep 90 or 45 needling may puncture the Lung !
Function Stimulates the KI function of reception of qi M
Subdues rebellious qi M,D and harmonizes the Stomach D,B
Stops cough M,D,B and wheezing D calms dyspnea B
Resolves phlegm M,D
Calms asthma M
Diffuses the Lung and downbears counterflow B
Unbinds the chest D
Fortifies the Spleen B
Name/ER Shu Mansion Shu: acupuncture point; to transport Fu: mansion; storehouse; treasury
When we put Shu with Fu at this level there is the idea of coming back to the depths. The proper movement of the KI comes from the depths, KI 1 to KI 10, then hides until KI 11 (groin) where it starts again. When the meridian reaches KI 27 it descends into the chest to meet the PC. The proper movement of KI is to go to the depths when it is important.
Other Use as a basic energetic reserve. Most of our patients have no reserves. When a person is unable to build up their reserve, this will help a person stock up. Use when the depletion is more to do with the person than their spirit--theyre burning themselves out, spending their reserves. For any affectation of the chest. The best point on the body for tremendous irritability, especially when brought about through mental strain. For a more general effect on Body Mind Spirit There is a close relationship with Earth, affecting the reserves of all of the officials. JG: This point has a direct effect on the mental level, particularly irritability when a person is unable to build up reserves. Its a storehouse for the will, essence, ambition, determination, tenacity, and perseverance. It helps get a person through something that is already midway. There is an ability to build reserves here and call on reserves the person doesnt have access to on their own.
What Process Is Best Seen Using A Perpendicular CR With The Elbow in Acute Flexion and With The Posterior Aspect of The Humerus Adjacent To The Image Receptor