Professional Documents
Culture Documents
Sedgwick D.
'Tina Keller's analyses with C.G. Jung and Toni Wolff, 1915-1928' (Journal of
Analytical Psychology, September 2006, Vol. 51, 4, 493-511).
Mathers C.
Comment on:
J Anal Psychol. 2006 Sep;51(4):493-511. J Anal Psychol. 2006 Sep;51(4):512-
6; discussion 525-6. J Anal Psychol. 2006 Sep;51(4):517-24; discussion 525-6.
Reiner A.
Synchronicity blurs the boundaries of psyche and physis. This invisible dance of
mind and matter suggested to Jung an interconnection between physical and mental
events reflecting a unified 'psychophysical space-time continuum'. His idea of
exteriorization put forth the notion that unconscious thoughts can manifest
themselves in the external world. I have related this to Bion's theory of
thinking, where thoughts, which should be a prelude to action, become actions in
themselves, projections of unthought thoughts. Through detailed clinical work
with dreams I will explore the effects of early trauma on the development of the
capacity to think, and the way in which synchronistic events relate to
projections of early traumatic experiences which have not been 'mentalized'.
Skea BR.
Since the 1982 publication of Aldo Carotenuto's book, A Secret Symmetry: Sabina
Spielrein Between Jung and Freud, there has been renewed interest in the life and
work of Sabina Spielrein. She was Jung's first psychoanalytic case at the
Burghölzli Hospital in 1904, and was referred to several times in The Freud/Jung
Letters. Spielrein recovered, enrolled in medical school, and went on to become a
Freudian analyst. Her most famous paper, published in 1912, 'Destruction as a
cause of coming into being', was referred to by Freud in 1920 in relation to his
Death Instinct theory. In the few Freudian publications on this controversial
theory since 1920, Spielrein's contribution is consistently omitted. Jung also
neglected to refer to her 'Destruction' paper in his early 1912 version of
'Symbols of transformation', even though he had edited her paper and had promised
to acknowledge her contribution. He did refer extensively to Spielrein's first
paper, her medical thesis, 'On the psychological content of a case of
schizophrenia', published in 1911, as yet unpublished in English. In her paper
Spielrein sought to understand the psychotic delusions of Frau M, a patient at
the Burghölzli, much in the style of Jung's 'Psychology of dementia praecox'
(1907). The purpose of this paper is to explore to what extent Spielrein's Frau M
paper, and its companion 'Destruction' paper, make an original contribution to
both Jung and Freud's emerging theories on the possible creative versus
destructive outcomes of neurotic or psychotic introversion, culminating in Jung's
concept of the 'collective unconscious' (1916) and Freud's concept of a 'Death
instinct' (1920).
Response to 'Tina Keller's analyses with C.G. Jung and Toni Wolff, 1915-1928'.
Covington C.
Comment in:
J Anal Psychol. 2006 Nov;51(5):728. J Anal Psychol. 2006 Nov;51(5):728.
Comment on:
J Anal Psychol. 2006 Sep;51(4):493-511.
Swan W.
Comment in:
J Anal Psychol. 2006 Nov;51(5):728. J Anal Psychol. 2006 Nov;51(5):728.
J Anal Psychol. 2006 Sep;51(4):512-6; discussion 525-6. J Anal Psychol. 2006
Sep;51(4):517-24; discussion 525-6.
This historical essay documents the clinical practices of C. G. Jung and Toni
Wolff with their analysand Tina Keller, a Swiss physician and psychotherapist,
during the formative years of analytical psychology (1915-1928). The topic is
investigated through an examination of primary documents, largely unpublished, in
English and German, based on Keller's autobiographical writings. It presents
biographical information on Keller's life and details of her analyses with Jung
and Wolff, emphasizing the technique of active imagination and describing the
clinical practices of Jung and Wolff in Keller's analyses.
The 'hard problem' and the quantum physicists. Part 1: the first generation.
Smith CU.
All four of the most important figures in the early twentieth-century development
of quantum physics-Niels Bohr, Erwin Schroedinger, Werner Heisenberg and Wolfgang
Pauli-had strong interests in the traditional mind-brain, or 'hard,' problem.
This paper reviews their approach to this problem, showing the influence of
Bohr's complementarity thesis, the significance of Schroedinger's small book,
'What is life?,' the updated Platonism of Heisenberg and, perhaps most
interesting of all, the interaction of Carl Jung and Wolfgang Pauli in the
latter's search for a unification of mind and matter.
Sandler PC.
sandler@uol.com.br
Staley R.
While the concept of "classical physics" has long framed our understanding of the
environment from which modern physics emerged, it has consistently been read back
into a period in which the physicists concerned initially considered their work
in quite other terms. This essay explores the shifting currency of the rich
cultural image of the classical/ modern divide by tracing empirically different
uses of "classical" within the physics community from the 1890s to 1911. A study
of fin-de-siècle addresses shows that the earliest general uses of the concept
proved controversial. Our present understanding of the term was in large part
shaped by its incorporation (in different ways) within the emerging theories of
relativity and quantum theory--where the content of "classical" physics was
defined by proponents of the new. Studying the diverse ways in which Boltzmann,
Larmor, Poincaré, Einstein, Minkowski, and Planck invoked the term "classical"
will help clarify the critical relations between physicists' research programs
and their use of worldview arguments in fashioning modern physics.
Urban E.
Darrigol O.
This essay discusses attempts that have been made to explain the striking
similarities between two theories propounded in 1905 by Albert Einstein and Henri
Poincaré without any mutual reference.
Beyond synchronicity: the worldview of Carl Gustav Jung and Wolfgang Pauli.
Donati M.
Milan.
[Article in Polish]
Mirkiewicz J.
Carl Gustav Jung (1875-1961), Swiss psychologist and philosopher of culture used
in his concepts many constructs having their source in philosophy of alchemy.
These ideas can be found not only in his books on alchemy but also in his
psychological works. Among them we should enumerate: the theory of psychological
process, the concepts of opposites coexisting in the psyche, the polar structure
of notions in his psychological system and the idea of synchronicity. The author
of this article examines these main points of Jungian program within the context
of its parallelism with paracelsian alchemical philosophy of nature: the process
of nature, alchemical dialectics and the universal analogy of micro- and
macrocosmos. At the beginning of his work, creating his psychology Jung assumed
similar ideas. Later, when he noticed this similarity, alchemy became very
helpful in his research of psyche, because thanks to them he conceptualised the
successive aspects of polar structure of dynamical psychical reality, which--like
his alchemical predecessors--he used to explain basics of the micro- and
macro-world.
Gaillard C.
christian.gaillard@ensba.fr
Having first considered recent research into the circumstances surrounding the
production and publication of the 'autobiography' of Jung, the author concludes
that in spite of its being the work of several authors, it nevertheless
constitutes a whole. Taken from whichever angle, they all point to Jung's
particular inquiry into the unconscious, as it emerges through Jung's own words.
The author goes on to suggest both a lateral and a structural reading of MDR
(Memories, Dreams, Reflections) which in turn reveals, on the basis of the
several dreams reported, the central 'fantasy' which inspired Jung's research and
his oeuvre. Finally, he discusses the idea of the collective or impersonal
unconscious and highlights the emphasis Jung places on processes which unfold
according to rhythms which are associated with distinct scales, depending on
whether they are those of the individual, the clan or the culture.