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The suit,. filed in the coutt of the Senior Sub Judge, Mr D.S.
Chatha, has Sardar Gurcharan Singh Tohra as one of the plaintiffs.
The other applicant is the S.G.P.C. Secretary, Sardar Bhan Singh.
The suit prayed for the
issuance of a mandatory injunction directing the defendants to
tender an "unqualified apology"
before tpe Sikh masses for
"having caused deep sense of
injury to the honour and selfrespect of Sikhs".
It prayed for the declaration
of the "attack" on the Golden
Temple complex and the other
gurdwaras by the armed forces,
paramilitary forces and tbe
police as wholly "unwarranted,
unprovoked, deliberate, wantoD,
malicious and designed by the
then ruling parry for gaining
political advantage by dubious,
and unlawful methods".
The case was filled on . behalf
of the S.G .P.C. by Sardar Surjit
Singh Sood, an advocate of
Jullundur.
Sardar Gurcbaran Singh was
present in the court wben the
suit was filed around 11.15 a.m.
Others present were the S.G.P.c.
Acting PresideIit Sardar Prem
Singh Lalpura, Sardar Bhan
Singb, and the S.G.P.C. Assistant
Secretary,
Sardar
Abinashi
Singh.
Sardar Chatha, who entertained the petition, has asked the
rourt invesligator to submit a
r eport on August 14.
No court fee was paid for the
SGPC
Files
Rs~ 1,000 Crore Damages Suit
.
.
The S.G.P.C. has filed a suit against the Government claiming
the recovery of Rs 1,000 crore as damages for the Joss caused to
movable and immovable property of the Golden Temple and 42
other gurdwaras during Operation Bluestar in June last year.
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Vol. 34
No. 46
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ideas, Guru Gobind Singh's ted against aU those who interinsistence on moral justice in his fered with tbe affairs of tbe pant~
form of salutation and their letter to Aurangzeb is the culmi- of Guru Nanak. In the entire
distinct places of worship; their nation of an attitude which was range of his writings there is no
any
temporal
purpose is to spread the true implicit in the utterances of the respect for
authonty, but there is no bitterreligion of Nanak among man- founder of Sikhism.
kind. The distinct identity of the
The
logical
connections ness either. There is no identipanth of Nanak is unmistakable between the work of Guru Nanak fication ,!f'the enemy' with any
here.
and its interpretation by his commuruty.
There is no doubt that the
successors
or followers may now
lt may now be noted that
by the early seventeenth century be as clear to the students of panth of Guru Nanak had betbe followers of Guru Nanak Sikh history as they were mea- come a political force of consioften conceive of his position in ningfu to the followers of Guru derable importance before the
terms of sovereignty. In fact all Nanak. The relevance of these death of his last SUccessor. To
the Gums are the 'true kings' ideas tQ the growth and develop- have a better understanding of
before whom temporal authority ment of the panth of Guru its character, we may leave the
fades into insignificance. In the Nanak during the sixteenth and realm of ideas and institutions
works of Guru Nanak, his seventeenth centuries is unmis and turn to the social origins of
preference for salvation ove.' takable. They provide an indis- those who composed the panth.
temporal'power is clearly indi- pensable in,ight into the beliefs Here only a broild view of their
Similarly, a certain amount of cated.
and psychology of the followers composition is possible. In the
sanctity had come to be attached
of Guru Nanak as members of vars of Bhai Gurdas, most of the
This attitude is taken to its a new- socio-religious group. It prominent followers of Guru
to the corporate body of the
Sikhs before Guru Gobind Singh logical conclusion by his follo- must not be supposed, however, Nanak to be mentioned are
decided to dispense with the wers in a different context. As that their consciousness of being khatris; their chief profession was
office of the personal Guru. In the true sovereigns, the Gurus distinct from the rest of their trade or service. These two are
entitled
to
exclusive contemporaries necessarily meant mentioned in the Dabistan- /the compositions of Guru Nanak, are
allegiance;
those
who
do not hostility towards them. In fact, in Mazah~b also as the two major
there is good deal of appreciation
for sadlls and sants; and associa- submit to them are 'rebels'. We the writings of the successors and profesSIOns of the Sikhs. But
there is a third that is equally
tion with them is commended. may be sure tbat 'sovereignty' followers of Guru Nanak there
agriculture.
It
In due course the congregation and 'allegiance' arc used meta- is as much insistence of amicable important:
appears
in
fact
that
in
the
early
phorically
here.
But
we
cannot
of Sikhs came to be called sadhcoexistence as on the superiority
sangat and the Gurus paid a ignore the possibility of these of thetr faith. To be a true Sikh seventeenth century a substangreat deal of consideration to the terms being taken literally under of tbe Guru was to be above tial proportion of the Sikhs
individual disciple and even a changed circumstances. At any narrow considerations of caste consisted of Jat peasantry. The
greater consideration to the rate, in the inscription used by or creed or community, includ- measures of Guru Hargo bind
were likely to bring the Jats into
sangat. The idea that the posi- Banda durin g the interlude of ing their own.
greater prominence, and the
Sikh
independence
in
the
early
tions of the guide (Guru) and
It is in the context of these
the disciple (chela) are iu theory eighteenth century, power and ideas and attitudes that the Dabistan testifies to the existence
interchangeable is emphasized authority are derived from Guru entry of the followers of Guru of Jat Masands whose leadership
was accepted by khatris and
by Bha i Gurdas. The idea that Nanak himself.
Nanak into politics has to be brahmans among th ~ Sikhs.
tbe Guru or even God is in tbe
As already noted, in the com- viewed. Until the execution of
sadllsangat had
become a positions of Guru Nanak there Guru Arjan in A.D. 1606 the When Guru Gobind Singh instipopular idea
before Guru are numerous references to Con Sikhs or their Gurus do' not tuteg the Khalsa, the majority of
the Jats in the effective memberSingh instituted the temporary
Gobind
government
and appear to have entertained any sbip of the panth was more or
Khalsa or left tbem without administration. In fact the range political aspirations. Guru Harless ensured. It appears therea personal Guru to guide tbem.
of his observations on contem- gobind, the SOn and successor of fore that .the entry of the panth
politics
is
quite Guru Arjan, was the first to mto PObtlC5 was accompanied by
Already in the early part of porary
tbe seventeenth century, the comprehensive. Tbere is a good adopt martial activity and to by an increasing nnmber- of Jats
followers of Guru Nanak were deal of emphasis upon oppres- fight against the representatives in the panth.
becoming conscious of their sion and corruption practised by of contemporary government.
The nature of the political
distinct entity. Guru Nanak the officials of the government But there is no evidence to strnggle of the Sikhs in the
had used the term pantll simply and there is a good deal of insis- suggest that Guru Hargobind eighteenth
century
further
any brought the Jats to the fore and
for plth. ThIS epithet came to tence on the ideal of justice. attempted to establish
be applied first to the distinctive These two aspects of Guru territorial power. The chief the majority of those who
path shown by Guru Nanak and Nanak's utterances on politics significance of hIS measures is now established their territorial
then to those who followed that are emphasized in early seven- his decision to resist 'unjust' principalities in the Punjab were
path. Bhai Gurdas appears to teenth-century literature pro- force with force. This is the naturally the Jats. The preponuse the terms nirmal'pJllth and duced by his followers. Bhai basic attitude also of his grand- derance of the Jats in the effecGurmukh'panth in both these Gurdas, for instance, depicts the son, Guru Gobind Singh: 'His tive membetship of the Panth is
senses. In an early janamsaklzi depravity of the age of Guru problem was to defend the claims certainly relevant to the political
this growing awareness of the Nanak in terms which echo the of conscience against external activity of the fotlowers of Guru
The
primary Nanak. But to explain that
nature and function of the utteranees of the Guru himself. interference'.
followers of Guru Nanak as a In the janam-sakhis of Guru emphasis in his Bach/liar Natak activity only In terms of the
by Sodhi is on the justness of his cause preponderance of the Jats would
disti'lctive panth is clearly reflec- Nanak compiled
ted: 'Go Nanak', says God, Miharban, the primary duty of and the necessity of espousing be to over-simplfy the nature of
"your panth will Jlouri.h. The the ruler is explicitly mentioned it, whatever the consequences. the Panth and tbe ideas and
to be just. In relation to these Indeed, his measures were direc- beliefs of its members.
nlm , of this p>1th in the j:mamsakhi is the panth of Nanak. The
Nanakpanthis have their distinet
Panels to present
Punjab case
The Punjab Government has
constituted two high-powered
committees headed by Sardar
Manohar Singh Gill, LA.S., to
prepare the State's case regardina
territorial & river water dlsput~S.
The committee.s will put up
Punjab's case before the proposed
commissions and tribunals which
will be sel up under Ih~ terms
of the settlement reached betw~en
the Prime Minister and Sant
Harchand Singh Longowal.
The Government has authorised Ihe committees to seek the
. advice of scholars, experts and
other knowledgeable presons in
preparing the case on the two
subjects.
The committees will also
consult
recognised
political
parties of Punjab. All tl,1ese
parties have been asl<ed to
nominate a person who could be
consulted in this regard.
The committee on territorial
dispute will consist of Sardar
Manohar Singh Gill, Mrs Usba
Vohra, Financial Commissioner,
Revenue, Sardar Pritam Singh
Kumedan, P.C.S. (retd.), al)d
Sardar Amarjit Singh, Dir~ctpr
of Industries. Dr Prem Smgh,
Professor of Linguistics, Delhi
University, and Dr AtI!lr Singh,
a Professor in Panjab Univenity,
will acl as consultants.
The committee on river water
disputes will consist of Sardar
Manohar
Singh
Gill, Mr
Tejinder Khanna,
Secretary,
Irrigation and Power, Sardar
Manohar
Singh,
Member
(Technical), P. S. E . B., Sardar
Paramjit Singh, LA.S. (reId .),
Sardar P. S. Gill,
for",er
Chairman, P. S. E. B., Mr Phll'
Chand Dhillon, Chief Engineer
(retd.) and Sardar Hardev ~il!gh,
senior advocate, Supreme C<>url.
HAIR FIXER
lWU ~)f2;
_1'Ecdt
~
'itl
JMI
_~ci()td
(?;I~~~'.)
OIS'AI'UTOAS
...
THB "SPOKESMAN" WBBKLY
minister
con3istently
Many who fongbt bard for tbe inquiry, feel tbat if tbe
government delayed the establisbment and work of tbe
inquiry commission in order to dilute the strengtb of tbe evidence-it has succeeded.
the carnage, have been able to
forcetuUy argue that the accusations against them have been
engineered by vested interests.
They never failed to express theiI
iove for the Sikh community and
instead that the post-assassination violence was a result of the
Super~ound
best heard
l us I:LI:CTI)()NICS
!u
c
By:
Sardar Bbarpur Singb, Chandigarb
PROSPECTS OF ELECTIONS
IN PUNJAB
l U ll
POPULAR
FOR
rvIinistry
Uoioo Territory of
Cbaodigarb
Mr Mohan Lal; Mr Jagan
Nath Kaush.l ; Lieut-Col Gurdial
Singh; Sardar Joginder Singh
Sawhney; Sardar A.S. Sarna;
Mr Daulat Ram Sharma and the
Vice-Chancellor of Punjab University.
Amritsar District
Sardar Kirpal Singn, President of the Chief Khalsa Dewan;
Dr Ba,ldev Parktih ; Dr Gurdial
Singh Dhillon and Sardar Major
Singh Uboke, a former M,L.A.
Sardar
from Tam Taran;
Harbhajan Singh Sandhu; Sardar
Iqbal Singh, a former M.L.A.,
and the Vice Chancellor Guru
Nanak Dev University.
Bbatioda District
Mr Hit Abhilashi, a former
Faridkot District
Sardarni Gurbinder Kaur
Brar ' Lala Bhagwan Dass, a
forro'er Minister; Sardar Malkiat
Singh an advocate from Moga;
and S~rdar Gurdev Singh Badal,
a formor M.L.A, from Faridkot.
Ferozepore District
Sardar
Harcharan Singh
Hero Chairman; Matkfed; Com.
Sarw~n Singh; Sardar Hari Singh
Zira, a former M,L-A.; Sardar
Inderjeet Singh, Gen~ral Secretary of the Youth . v.,'ing of the
Akali Dai and Mr SaJJan Kumar
Jakhar.
Gordaspur District
Com Raj K1lmar, M.L.A.;
Mr Santokh Singh Randhawa;
Hosbiarpur District
Dr Kewal Krishan, a formet'
Minister; Mr Hari Mittar Hans a
former M.L.A. ; Sardar Kabul
Singh, a member of the S.G.P.C.
and Sardar
Upkar
Singh
Randhawa.
Jalaodbar District
Sardar Jagjit Singh a former
M.L.A.; Sardar Harbhajan Singh
of the Janta Party; Mr Yash,
Editor, Milap; Mr Man Mohan
Kalia;
Sardar Surjit Singh
Minhas, an advocate
from
Jalandhar; and Sardar Pritam
Singh Oberoi.
KapurtbaJa District
Sardar Sukhjit Singh former
ruler of KapurthaIa; Mr Hans
Raj Sharma, former Minister;
Sardar Piara Singh, a Jathedar
of the Akali DaI, Sultan pur
Lodhi; Sardar Darshan Singh
Josh, an advocate from Kapurthala; and !VIr Piara Ram Dhannowali.
Ludhiaoa District
Sardar H .S. Hanspal, M .P.;
Sardar Beant Singh, former
Minister; Jathedar Surjan Singh
Thekedar; Sardar Amri k Singh
Aliwal and the Vice-Chancellor
of Punjab Agricultural University.
Patiala District
Capt Amarinder Singh; LieutGeD Gurbachan Singh Buch;,
Sardar Bir Devinder Singh, a
former M.L.A.; Sardar Prem
Singh Chandumajra and the
oi
Punjabi
Vice-Chancellor
University.
Ropar District
Mr Ram Parkash Bali, a
former M.L.A. ; Sant Ajit Singh;
Acharya Prithvi Singh Azad and
Sardar Amarjit Singh Walia,
Propaganda Secretary 01 theYouth Wing of the Akali Dal,"
Anandpur Sahib.
Saogror District
Mr Fuzailur-Rehman Hilal
Usmani, Mufti Oerul Ifta
Malerkotia;
Sardar Sukhde~
Singh Dhindsa, a former Ministel ; Sardarni Rajinder Kaur
Bhathal, Sard.r Baldev Singh
Mann, a former M.L.A.; and
Com. Amar Singh, a formerM.L.A.
Sir, - Religion and politic.s fight the tyranny, not the tyrant.
should have a holy mix. When
When Guru Sahib was going
religion dominates the life and to protect the Hindu Dharam, he
character of a politician, result stayed with a Nawab, a Muslim.
is SUblime. That is what Was That, too a close relation of the
meant by "Miri Piri De Malik" tyrant- Aurangzeb .
During the stay of Guru
when he raised the holy Akal
Takht at the command of his Sahib at Saifa Abad, Nawab
held a
predecessor. father and Guru. He Saifuddin Fakirula
made the two - Miri and Piri- conclave of five Sufi saints to
discuss the situation arising out
inseparable.
In recent years of turmoil of communal policies of the
in Punjab, the worst sufferers Emperor. The Saints were: Syed
Bhikhau Shah-(Gharam), Hazrat
have been the gurdwaras.
Rpoari,
The latest example i. the Mira Shah, M usa
demolition of the gurdwara at Mohammed Bakhsh (Samana)
Bahadurgarh
(Saifa
Abad), and SyedBasan Ali. Thus, this
Patiala.
gurdwara represented both the
When the government forces character and the will to fight
attacked the Gurdwaras ' in oppression
and work
for
Punjab and when fanatic mobs Communal harmony. It is ironic
burnt gurdwaras in the country, that it had to be demolished
there was hue and cry by the when these two factors are
Sikhs-a natural feeling of needed the most.
Ilnguish. But now
when a
S. G. P. C., the elected body
gurdwara of unique background of the Sikhs to manage. the
has been demolished by the historic gurdwaras cannot be
so-calied Sikhs themselves, there absolved of the responsibility. Its
is not ,a little finger raised except members were too busy running
for Dr. Kawaljit Singh Kong. after or improving their chances
The artist in him laments the of political gains. No member of
loss of art-murals.
the S.G.P.C. was killed or
This historic gurdwara was wounded .protecting the holy
built to commemorate the stay shrines i.e. discharging their duty
during the journey that Guru towards dharam and community.
Teg Bahadur undertook to offer .Sardar
Nachhattar
Singh,
unparalleled and unprecedented though killed in the complex,
sacrifice. It was a symbol of a died for political Morcha, not
basic principl. of Sikhism- protecting the sanctity of Darbar
Sahib.
I find it my duty to call upon
the Sikh community as a whole
MOTORISED COOLANT
and 1athedar of Akal Takht in
particular to seek explanation
PUMPS FOR MACHINE
from those responsible for the
demolition and punish the guilty.
TOOLS
When such older buildings
like Taj Mahal, Qutab Minar,
St~
Paul Cathedral, Leaning
:3 Phase 440 Volts 50 I-Iz.
Tower etc. can be kept and
maintained, why this Gurdwara
'i'rC>rT\ !l4-I-I . P to 10 . H.P
was pulled down or was allowed
to be pulled down ?
'-. GUARANTEED '.
Another historic gurdwara of
Moti Bagh, Patiala, has been
FOR ONE YEAR
demolished. The introduction of
non-Patiala residents for the
destructive Kar Sewa makes it
clear that Sikhs of Patiala who
have emotional links with the
said gurdwafa, abhorred the job.
CORPORATION
Immediate action against the
PHONE
guilty is called for.
-Ashok Singh Bhai
( S4 lndustrral Estate , Ahmednagar
1018
.
Chandigarh.
10
The momentous
r , '". -..
accord
I.
AIIIoIA SO MIlLS
~IAY~072.
R~lation
Between
Dormaot Life
Dormant life -may be divided
11
Sub-Conscious Life
The Matter according to
our present day knowledge in the
field of science is defined as one
which occupies space, and with
which we become acqua.inted
through our body senses. It is
divided into two categories
namely the organic and inorganic.
Somehow I strongly reel that this
theory of gross inorganicness
(Lifelessness) will not stand the
test in the times to come. This
feeling is based on two factors
(1) All that we see around has
got some structure or body
and any object with a body
cannot exist without having its
innermost being the Life (2) It is
also well known that a small
rootlet of a sproilting seed can
convert the inorganic matter' into
organic matter , From this also
one is logically led to Delieve that
the origin of life lies in the
inorganic matter and the so
called innorganic matter is ouly
awakened to Life to beC9me
organic just as a dormant life in
the egg becomes real life by
properly hatching it;
It is also a fact that millions
tons of inorganic matter is
converted every day into vegeta- .
lion growing all over the surface '
of the earth, Had it not been so
the animal life in this planet .
would not have existed as it is at
present, because most of the
animal life depends on thc vegetable life in one form or the
other, "directly or indirectly. From
all this, I strongly feel ,that all
the maLter right f~om a grain of
sand to a big stone, and right
from a drop of water to an
Ocean possess some ' sort of
subconscious existence (Jow grade
life). It is a different matter that
their life is not as cOnscious as
that of plants and animalS, and '
we refuse to accept its existerice
because of out incapabiiity of
assessing!t by our pre~ent day
known sCIentific methods. "What
has been created is subject to
be in a
destruction; It may
moment or in centuries, What is
under destruction, is subject to
Recreation, Through Recycling
This wheel of creation and
destruction.
"Keeps the world On the
move as we see j t" .
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