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Abstract
This article is intended to focus on Thai Political Discourse in its broadest sense on the use of
language and direct influenced the code of ethical integrity. As the politicians are public individuals who
are facing answering the public questions about correctness and legitimacy at almost all times. Thus the
languages used by those politicians must be elaborately prepared not only rational or beneficial
explanation but also congruence with code of ethical integrity. Languages are communicating itself as a
very helpful tool for public relations and conceptual reflection, how human beings understand their
world, also influenced of concepts on affecting human behaviors.
Key Word: Code of Ethical Integrity, Discourse, Ethics, Integrity, Politician
Introduction
Language was communicative tools in which they reflected an idea and influencing human
behavior. The dynamics of language for human beings were the most significant variable in creative or
destructive roles in language usage. On the one hand, in term of creation, the language is the beautiful
medium by which we can think about and describe our understandings of reality, and on the other hand,
in term of destruction, human created disaster of language. Communication among human beings is quite
often failed to understand especially among politicians whose behaviors towards societal members. Both
societal positive and negative feedback, the politician spoken and written discourse must be recognized
and used properly. Political discourse is the informal exchange of reasoned views as to which of several
alternative courses of action should be taken to solve a societal problem (Johnson and Roger, 2000:291197), however, an elaborately chosen of language for precision, relevance and congruent with ethics and
integrity in order to reduce the improper domination of power and eventually be acceptable to all parties
than current status quo.
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Conclusion
Both self and national impacts in all aspects mentioned above, the politicians have to act in
ethics and integrity standards, speaking or writing discourse properly especially in using of language, giving
details and summary based on reality by putting more effort impartially without bias. In the light of
witness, language in the sense of power concerned is the key mechanism of access to, and retention of
power. The refusal of implication between language and politicians are eventually implausible. Hopefully,
this article will encourage and remind all politicians what they should behave under closely monitored by
people sectors.
References
Foucault, M. 1995. Discipline and Punish. New York: Vintage.
Habermas, J. 1991. Moral Consciousness and Communicative Action. Cambridge: MIT Press.
Johnson, D. & Johnson, R. 2000. Civil Political Discourse in a Democracy: The Contribution of
Psychology. Journal of Peace Psychology 6 (4): 291-317.
Kohlberg, L. 1976. Moral Stages and Moralization: The Cognitive Development Approach. In T. Liekone
(ed.). Moral Development and Behavior: Theory, Research, and Social Issues. New York: Holt,
Rinehart and Winston.
Obeng, S. 1997. Language and Politics Indirectness in Political Discourse. Journal of Discourse and
Society 8 (1): 49-83.
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