Professional Documents
Culture Documents
Clan:
Gomas
Derel
Arain
Roncan
Total
Population
122
91
100
87
400
Warband
37
27
30
26
120
WRITER
Alun Rees
MAPS
Alun Rees
CONTRIBUTORS
Dan Bell
Neil Thompson
Playtesters at HarnCon 8 &
IviniaCon 2
HrnWorld
ASAWNE KUBORA 2
The Warband of Clan Gomas
CLAN GOMAS
The village of the Asawne Hanuhn, Gomas, called Straight Arrow, is
home to 19 households and almost the same number of unmarried warriors.
The extended households occupy larger round-houses but by tradition the
unmarried warriors live separately from their fathers household in smaller
huts around the periphery of the villages stockaded redoubt. There they act
as the first line of warning and defence against attack from the forest.
Within the villages protective ditch and bank boundary are well tended
vegetable plots that supplement meat gained from the hunt. They comprise
orderly rows of beans and gourds and some cereals, from which a portion of
seed is collected annually for sowing the following year. During most days
in the growing and harvest seasons the able bodied women and their
daughters are to be found tending these plots, watched over by the clans
Hearth Guard. This is as organised as Kuboran agriculture gets and the only
skill gained during its sojourn in civilisation with Arlun that is still valued.
Across the stream on which one flank of the stockade rests is the cleared
forest in which the clans semi-domesticated cattle graze. Hogs forage
beyond the ditches of the vegetable plots. Both are watched over by the
younger boys who will raise the alarm and run to fetch the Hearth Guard if
danger threatens.
As the Asawne, like even the most settled Kubora, practice no crop
rotation the yield from their cultivation can decline quickly. Then the village
is moved onto the cattle grazing area where their dung has improved the
fertility and cultivation begins afresh. All along this stretch of the Denia
abandoned village sites can be found dating back to Arluns invasion and
the Asawne return. They sit in clearings that have been absorbed back into
the wilderness. The most recent previous site is in what is now the cattle
grazing and was abandoned about 5 years ago. The foundations of
roundhouses can still be found there.
Nearer the river is a stout 5 wooden palisade on a bank above a flooded
ditch. The palisade has two gates: the main one to the southwest and a
smaller stranger gate to the north.
In time of attack the clan will seek shelter within this palisaded redoubt.
If sorely pressed the warriors would buy time for the women, children and
the old to escape onto the river.
Hanuhn Gomas Straight Arrow
STR
11
EYE
12
INT
15
END
12
STA
11
HRG
12
AUR
15
MOV
11
DEX
12
SML
12
WIL
15
Ini
73
AGL
11
VOI
12
MOR
15
Dge
55
Skills
Awareness
Foraging
Oratory
Ritual (Kuboran)
Survival
Tracking
Combat
Unarmed 63/1b
Strike Locations
Standard
70
45
78
105
73
67
Climbing
Jumping
Physician
Rivercraft
Swimming
Weatherlore
Hand Axe 76/6e
Dagger 67/5p
55
65
59
53
66
78
Folklore (Kuboran)
Mental Conflict
Rhetoric
Stealth
Throwing
Psionics (Foresight)
88
79
76
75
77
65
Javelin 62/7p
Round Shield 77/2b
Armour
Cloth Coif / Cowl / Hood +2; Cloth Tunic, l-s
+2; Leather Vest +3; Cloth Hose / Leggings +2;
Leather Shoes +2
HrnWorld
ASAWNE KUBORA 3
The Worship of Heneryne
2. Hogs Copse
Over the last 5 years this cleared area has been allowed to run wild and
trees and shrubs have begun to cover it. The outlines of old vegetable plots
can still be seen and many of the plots still have food crops running wild
over them. It is therefore ideal foraging for the villages hogs. These are
semi-domesticated Peran boars and provide some of the best quality meat
reserved for feasts and celebrations. Meat for the daily pot is brought in by
the hunters.
3. Henerynes Glade
The goddess of the Kuboran Hearth is Kemlars wife and brings fertility,
health, good harvests and fine weather to those that honour her. All
Kuboran settlements have an area dedicated to her but few compare to the
glade that clan Gomas has established. Their sedentary life means that they
have used the same clearing for a generation. It consists of a cleared area
around a single ancient oak. It is here that sacrifices of flowers, food or
textiles are left for Heneryne and in return she smiles on those leaving
offering for her. The gifts of food and drink left by mothers to propitiate
Crador, or the Old Ones of the Forest, at certain times of the month are not
left here lest the goddess be disturbed by her mad son or the original
inhabitants of the Peran forest wilderness.
The only inhabitant is Relatan, the villages Crone. She is regularly
consulted by the womenfolk and is very skilled with herbs. Her often
noxious potions are believed capable of curing many ills. She is also
honoured by being able to invoke Heneryne in times of need, particularly in
her role as the villages mid-wife.
Henerynes Crone is usually the oldest unmarried woman or widow in
any clan and that is certainly true of Relatarn who chose never to marry.
Every Crone may choose a young woman as her apprentice so that were
she to die suddenly her lore would be preserved. 17 year old Fasiria has
fulfilled this role for 2 years but is considering whether she should accept an
offer of marriage made this winter by one of the younger warriors. Relatarn
considers her enormously talented and is seeking to influence her decision
having seen two previous apprentices waste themselves on a man.
By tradition the two must live apart from the village lest they are sullied
by too much contact with men. However it was Relatan who saw the signs
of declining harvests five years ago that others had yet to notice and
convinced Gomas they should move the village to its new site.
HrnWorld
ASAWNE KUBORA 4
4. Hunters Path
b. Trading Post
This is home to Ardo of Guil, the Earl of Tormaus trade representative
to the Asawne Kubora, and his Asawne common law wife, Nebra. She is
strangely devoted to him despite having lost all status within the clan
through her involvement with him.
The round-house is perhaps 20 feet across with the centre pole rising
almost 10 feet above the floor. Half the hut is crowded with bales of skins,
other products of the forest and trade goods of one kind or another, the
other has a low pallet and a table.
Ardo receives seasonal deliveries of trade goods from the Earl, including
much prized metal utensils and weapons handed over in return for Gomas
agreement to logging along some of the Denias tributaries just upstream
from Quyn manor. He is visited once during the Spring and Autumn
months, twice during the Summer but not at all during the Winter. Apart
from the woman he lives with he has made no friends among the Kubora
who view him as a pathetic example of southron manhood good only for the
trinkets, gifts and trade goods he dispenses. Behind his back the call him
the Leech.
c. Shuntul Lodge
The Kuboran practice of Shuntul is only open to warriors who have
completed the transition to manhood. A female who has chosen the way of
the warrior is counted a man for the purposes of the Shuntul ceremony. The
lodge is in the care of the clans Shaman, Dirtak. He was once the clans
Hanuhn and still harbours some ill will against Gomas despite the decade
since the complex debate and riddling contest that led to his loss of the role.
He is more traditional than Gomas and less willing to agree to change.
d. Hanuhns Round-house
Hanuhn Gomas Straight Arrow, Clanhead and one of the two chiefs of
the Asawne Kubora, lives here with his immediate household and the
warriors sent from other clans to protect him. There is a less than 20%
chance that Gomas is in residence during the Spring and Summer months as
he travels from clan to clan taking counsel; and giving advice or guidance to
other clanheads. He is never here during Larane when he and most of the
tribe travel to the Kuboran Moot at Kustan. He spends much more of the
Autumn in the village and almost all of the winter, though if his presence
was required at one of the other clan villages he would not hesitate to
attend.
A. Rees, N. Robin Crossby & Columbia Games Inc., 2009
Kuboran honour
While Rethemi view all Kubora as no
more predictable than dangerous wild
animals the tribes have complex rules of
honour. During the annual Moot warriors
recount their actions which are weighed
by their peers. This will determine how
the warrior and his household are viewed
through the year ahead. While strength
and success in the hunt or battle is
always valued so is hospitality and
generosity to the less fortunate. This
sometimes explains the unpredictability
with which strangers are received among
the Kubora. While killing and mutilating
an intruder is an act in keeping with
Kemlars wishes, offering a stranger
hospitality also carries honour.
Disturbing news
Kuboran shaman form an extended
network that transcends tribal and clan
boundaries. Hunting parties may
exchange messages from the Shaman
when they meet. In this way messages
flow, slowly, through the forest. The
inevitable transformation of a message
through repeated re-telling does not
seem to be of concern; it is the way that
the forest and its gods can bring clarity.
This informal network has recently
brought disturbing news to Dirtak which
he is considering sharing with his
Hanuhn. The message said that Crador
will rest. To a traditionalist like Dirtak
this means that the end of the world may
be near and it is time to settle debts and
complete Kemlars tests before the end of
times arrives.
HrnWorld