Professional Documents
Culture Documents
Chester Anderson
1975
Chester Valentine John Anderson was a friend of mine. He, a far better
friend to me than I to him, I am afraid. He and I both left Mendocino
around the same time, He for the Russian River area, I for parts much,
much farther west.
Ironically I found out about his being sick, ultimately leaving
California, and then his death in an old Mendocino Beacon laying about
my folk's house. Antonia was saying there would be a memorial service
for him. This was some time after the date and I was stricken.
When it came time to upload items on to SCRIBD I immediately
thought of this PROSPECTUS, of Chester's that I had been carrying
around, 10 these 35 years, a give back to them and an immortalization of
Chester, as it were. Little did I know, Chester was already immortalized
on the WEB. Wikipedia says he was born August 11,1932 and left us on
April 11, 1991. It lists the books he wrote and the other literary
accomplishments of his. Let me tell you, Wikipedia has nothing on me
babe. The Diggers web site at www.diggers.org has a connection to the
communication company archives that, according to Joan Didion in
Slouching towards Bethlehem, was Chester's "peculiar hold on the
District derives from his possession of a mimeograph machine, on which
he prints communiques signed "the communication company.'"
It is ironic that the World Wide Web and Scribd came along to late.
CVJ would have loved it. It would have been his perfect media. To nlY
Knowledge he never completed the book that this document was a
prospectus for. It is not listed among his papers at the Bancroft Library;
it may have just been one of those things that feel between the floor
boards of life. It should be noted that the address given here doesn't go
anywhere now, Chet not being in a place to answer letters. The Church
of The One was Chester and the Mendocino Lithographer's was the print
shop He worked at to pay the bills.
Chester was something of a well versed student of the I Ching. In
the time I was in touch with him I collected all manner of charts with
Hexagrams on them, very few of which I ever understood. He had this
way of having you tell him things that you didn't let a lot of other people
know, one of mine was that I "Walked the I Ching"; that is practiced }\.~
(Ba Gua or Pa Kua). I think he felt I should have a better understanding
of what I was doing and kept giving me the material so I would go find
these things out. As you can see in the lithograph done by Chuck
Stevenson, Chester has placed one on it also. The picture belo\v was
part of a series a whole bunch of us who did theater, knew Chuck, and
weren't part of the main stream society ended up doing. I think Jean
Spetrino was responsible for the whole project, but it has been so long
ago I can't remember. We all got naked and Chuck took pictures to use
or not use in his art. There was supposed to be some slide show held at
the Mendocino Art Center. I don't know if it ever happened, as stated
above, I left town.
,.. ~....
ll
'PROSPECTUS
---Chester Anderson
THE
CHURCH
MENDOCINO
Fort
OF THE
ONE
LITHOGRAPHERS
Bragg, California
1975
me to the I Ching.
"
~
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Fuller
ONE
(or 'Before-the-World
Sequence'),
arrangements:
The
(Bollingen I Ching, 3rd cd., pp. 262-279). Like every other duality
are, respectively,
thL WDv)J
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A few years ago, when I was being taught the basic Magic Circle traditionally favored
by the members of a certain British Coven:
I realized that the outer and inner rings, representing the Forces of Light and the Forces of
Darkness, are exactly equivalent to the Primal and Inner World Arrangements, and that the
four Names in each of the two rings can be equated to the four 'polar' (east, south, west
and north) trigrams in each of the two Arrangements.
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In theory,
which
would avoid the rather tricky business of invoking Divine and Infernal Names to assist in
one's own trivial affairs. This has proven experimentally
to be the case.
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The fact that in the western magic circle the east and west poles of the Inner World
Arrangement are transposed suggests that, like everything else in the Changes, the Yang and
Yin arrangements
normal and
active. (Or
vice versa. But I would imagine that in the western circle, both inner and outer rings are
active, since one only erects such a thing to act from within it. And I would expect the
normal, clockwise sequence of each Arrangement to be the ideal of what that Arrangement
is: active for the Primal Arrangement, passive for the Inner World Arrangement. But I could
easily be wrong.)
This all suggests that trigrammatic magic circles can be constructed and precisely tailored for any imaginable number of specific applications,
practice. I've erected a number of such circles and tested them on friends, with broadly
consistent results. The friends (who knew nothing about what I was doing, or even about
the Changes) were invited to sit within the circles and meditate, or project, sense vibes, look
through the third eye-whatever
(A residual timidity has so far kept me from using these circles in any more active work
than healing &c.) You may experiment with these devices for yourself, if you wish.
---
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It follows
represent
from
forces
of nature-which
vincing
correspondences
course,
it follows
point
for point
that
the trigrams,
is just
what
can be established
the trigrams
correlation
between
between
can be neatly
the system
of western
of the Changes
suffered
from
are often
of all man's
do-and
And
that
from
con-
this, of
undertook
being based
pantheons,
of the
thus erroneous
or gimcrack:
C....,-,lc.ls
e,rr/kteiNS
('lw:._~
C. F. Russell and most other modern occultists who make reference to the Changes follow
Crowley's faulty attributions,
attributions
....
/~
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k'v"
----
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These Sephiroth/Trigram
attributes and properties as the Sephirah related to it. Where there are differences, the two
systems complement each other.
Furthermore,
the trigrams, as thus laid out upon the Tree, follow the order of the
Primal Arrangement.
assignpole
Binah -
This suggests at the very least a moebius twist in the structure of the Tree (a similar
twist has long been known to occur in the sequence of the Major Arcana). It also suggests a
spheroid structure in three or more dimensions, with Kether at the center (which is everywhere) and Malkuth at the circumference
teresting to think about.
Since we are considering a Yang and a Yin sequence of trigrams, each with a Yang and
a Yin subsequence of its own, it seems likely that there are actually four possible arrangements of the trigrams on the Tree, which would give us one sequence for each of the Four
Worlds of the Qabalah. But I haven't had the leisure to go into this yet, and it remains an
open hypothesis.
TWO
Chapter XI, paragraph 5 of The Great Treatise (I Ching, p. 318) says:
Therefore there is in the Changes the Great Primal Beginning.
This generates the two primary forces.
The two primary forces generate the four images.
The four images generate the eight trigrams.
This sets forth the basis of a cosmological system identical with that of the Qabalah,
the Tetragrammaton.
P...~'4~!YPoYUS
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(a. +- b)
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The Great Primal Beginning is the Ain Soph Aur. The two primary forces arc The
Creative and The Receptive-Yang
Tree. The eight trigrams (which are the eight remaining Sephiroth) are the lines of force or
attraction or whatever between the two great poles of Yang and Yin.
The two primary forces evolve (I prefer this to 'generate') the four two-line images,
which correspond
clements. Also, of course, the Four Worlds and every other fourness in the universe.
The two forces are simple Yang and Yin. Adding to each a Yang and/or a Yin produces
four combinations
adding yet another Yang and/or Yin produces the eight trigrams. All very neat and mathematical: :2 (the forces), 2 squared (the images) and 2 cubed (the trigrams).
(It is interesting to note that whereas western occultism/metaphysics
of the Changes are firmly tetrapolar,
based on five-five
directions, elements, tones, colors, virtues &c. This despite the fact that
the tetra polar Changes have for 5,000+ years been the basis of Chinese thought. It is easily
seen that the systems of western occultism and the I Ching are in most respects the same,
which suggests either that the two systems have a common source [about which it is futile
but enlightening to speculate],
other is a corruption.
[For aesthetic reasons, I prefer to think the Ching came first, but
t~ere's no telling for sure.] This is also lots of fun to think about.)
Anyhow, within the confines of the eight trigrams, the system of the Changes presents
a four-dimensional working scale model/outline
extraordinarily
sophisticated
plete and perfect at the time of the earliest recorded reference to the Changes, circa 2305
B.C. (I refer you to Helmut Wilhelm, Change, page 48:
Scholars have in fact extended the mathematical order underlying the individual hexagram and, applying it to the system as a whole, have obtained a
perfect numerical representation satisfying to the imagination of a mind
trained in mathematics. A graphic representation of this system cannot but
be inadequate, because three dimensions do not suffice. That is to say, if a
single line is delineable in one dimension, and the double line requires a
plane, and for the trigram a solid body is necessary, then naturally when it
comes to representing the complex of a hexagram, one cannot do without
the help of a fourth dimension, which is indeed imaginable to the mathernatical mind but cannot be represented
concretely.
obvious, and should be incorporated herein by reference, but they are too elaborate, and 1
too ill-prepared, to be gone into here in any detail. Write your own science-fiction.)
The prevailing academic theory is that the trigrams evolved in a fairly straightforward
way from the old tortoise-shell oracles, beginning from a simple Yang/yes and Yin/no and
gradually adding lines for greater specificity. However, I've seen no evidence presented in
support
clear idea what the system actually is.) The academic theory is further weakened for me by
the fact that already in 2305 B.C. the names of the trigrams (in some unknown and even
then forgotten language, not Chinese) had become untranslatable, and the meanings thereof
dependent on oral tradition, according to Helmut Wilhelm.
This suggests (at least to me) that the trigrams reached China already fully developed
from somewhere else, but God knows where. The indications of scientific and technical
advancement inherent in the system (I admit 1 may be simply reading these into it from my
own bias) lead me into frankly fantasy/science-fictional
A.
speculation:
that the system is the sole identifiable surviving artifact of some advanced culture
that rose, flourished and fell without any other trace long enough before recorded
history to have been utterly forgotten,
is the Atlantean
Hypothesis;
B.
or that the system was accidentally or even deliberately left behind, circa 2305
B.C., by representatives
of some non-terrestrial,
space-hopping
culture-the
or that, just as Chinese tradition has it, God (Fu Hsi) came down from His mountain and presented the system, fully formed, to mankind to aid us in our evolution upward toward re-union with Him-the
1 give credence to none of these hypotheses, but take great pleasure in all of them.
THREE
In an ancient Chinese calendar system, "The Breaths of the Year," the twelve months
are symbolized by twelve hexagrams depicting the ebb and flow of the two primary forces
in the course of the year. (This is what Dr. Wilhelm is talking about when he mentions that
such and such a hexagram is associated with such and such a month.) Along with these
twelve, four hexagrams (which are the polar trigrams of the Inner World Arrangement
doubled) are used to symbolize the four seasons.
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These four core hexagrams are of two kinds, naturally. The Creative and the Receptive
are closed, in the sense that they evolve no further. Before Completion and After Completion, on the other hand, evolve ceaselessly each into the other, Yang becoming Yin becoming Yang becoming Yin forevermore. The picture this presents is of the Creative and the
Receptive as positive and negative poles around which Before and After Completion whirl,
somewhat like a dynamo.
The possible implications
here/now to point out that once again we have a structure of four 'seasonal' hexagrams
and twelve 'monthly'
correlations.
It is noteworthy
that in this system the four central hexagrams perfectly reflect the
four elemental/seasonal
in occult lore the actual workings of the elements. The correlations and correspondences
between the twelve 'monthly'
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The other 48 hexagrams are distributed among these twelve and four in a manner we
won't go into here, so as to provide a calendar of 360 lines. From the old writings on the
subject, it is clear that these 360 lines do not represent 360 days, as some scholars would
have it, but the 360 degrees of the sun's apparent passage around the earth in the circle of
the year. This is a fairly advanced notion for its time (circa 300 B.C.), especially since the
Chinese were otherwise subdividing the circle into something like 365 "degrees," and suggests that the twelve monthly hexagrams can be correlated somehow with the signs of the
Zodiac, but so far I've not been able to establish such a correlation
modern development in astrology, according to Cyril Fagin, and that in the original system
there were but eight houses. Correlations between these and the eight trigrams, especially
in the Inner World Arrangement, may well be possible.)
FOUR
Lines
1-2-3 and 4-5-6 are the outer trigrams, and lines 2-3-4 and 3-4-5 are the nuclear trigrams. In
the Book of Changes, all four trigrams are involved in determining the meaning not only of
each hexagram as a whole, but especially of each line within each hexagram. The internal
evidence suggests that this mode of explication is at least as old as the texts (for they are
based on it), and is perhaps of a piece with the rest of the system.
From each hexagram, then, you can extract the nuclear trigrams and combine them in
what I call a nuclear hexagram. (In divination, this nuclear hexagram generally depicts the
querent's question or area of concern.)
I call this process of extracting nuclear hexagrams Nuclear Evolution,
14
34
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65
09
Once again let me emphasize: (a) that the Nuclear Evolution system is wholly organic
and integral to the hexagrams themselves, not an arrangement arbitrarily devised and imposed upon them; and (b) that so far as I can tell, despite the 5,000+ years of intensive
study the I Ching has enjoyed, this system remained undiscovered until it unexpectedly
burst upon me like an Adeptus Minor initiation
FIVE
I have no idea how significant this might be:
I Ching =
or:
2
4
8
64
primary forces
images
trigrams
hexagrams
78
2
4
8
8
Tarot deck
primary forces
images
trigrams
primary hexagrams*
22 = Tarot Trumps
56 secondary hexagrams
78 again
It's probably just another goddam intriguing coincidence.
* 'primary
doubled.
hexagrams'
SIX
and the next, obsessed with the I Ching in July, 1966, and have joyfully pursued this obsession without interruption
since. On 23 June 1969, again between one moment and the next,
I became likewise obsessed with Magick and with western occultism in general, not so much
as things or ends in themselves but as expressions of the same lovely system/structure
I had
found to underlie the Changes. In fact, I regard my discovery of the Nuclear Evolution
system as the triggering event that left me open to this fascination with Magick.
The whole thrust of my overtly magical studies has been to perfect a synthesis of the
western and eastern traditions,
perception,
tradition, com-
pretty
much independently
of the practitioner's
faith/belief, and would appeal, as equally as may be, to both the mystically and the technically inclined-in
for thaumaturgical
engineering.
L. Ron Hubbard has already done something much like this, but my whole nature
recoils from the absolutism of Scientology, as well as from Hubbard's pre-Diane tics career
as one of the blacker members of the O.T.O., Magus of the Agape Temple in Pasadena, et
cetera.
I suspect Scientology of being Black Magick hiding behind a lab smock, and Hubbard's
motives of diabolism.
Many Scientologists
have 'buttons'
programmed
pushed, produce spectacular results (but don't do it in your own home). As an experiment,
next time you encounter a Hubbard robot, look him fixedly in the eye with that well-known
Clear stare and say, in a loud, flat, intense monotone:
what he does.
The degree to which I have already succeeded in my Work is partly shewn in this book.
Actually, I have developed a fairly extensive technology of meditation,
tion and actualization,
symbol manipula-
stated intention and in practice generally exceeds my expectations. For example, before an
average of twelve witnesses I have conducted
fer' (the 'spirit' of the trigram Li
successful conjurations/evocations
'Ashtoreth'
of 'Luci-
('spirit' of Tui
=-=
The Joyous) and assorted elementals, using only a circle of trigrams, using words of friendly
invitation rather than command, and doing without threats, compulsions, Names of Power,
defenses-without,
in short,
Renaissance anti-hierarchial
and underlying
attitudes
of early
integration, happiness/health,
cosmos. One of my students assisted in the burning of the Isla Vista Branch of the Bank of
America, who a year before had been too law-struck to piss against a wall.
I've successfully used trigram circles (roughly half the time explaining them, and
leaving them unexplained
unfortunate
prerequisite)
the other times) to train people who really wanted to learn (an
to project a lot better, mostly, than I can myself. And I've used
the circles with some success in healing, too, in erecting precisely-tuned spells/charms/amulets, et trivial cetera.
All of which (being still essentially an ex-Irish Catholic atheist/sceptic)
ing curious.
It is obvious to me that one to one correspondences
I find exceed-
Ching, the Tarot, the Qabalah at large, Astrology, the system of (at least) Kundalini Yoga,
and, indeed, any and most forms of occult/mystic art/science characterized by the operation
of a system, including those of the Hopi and some other Amerind cultures; and that the
benefits
will be manifold
correspondences themselves, in many instances, are much less obvious to me. My limitations
keep identifying themselves.
So likewise do my pleasures.
SEVEN
The fundamental
every thing
that
likewise
atom
evolved
elaborations
Thus
outward
of that
the eight
through
express
duality
the infinitely
composition
there
primal
trigrams
is that
positive
ramified
whereby
and negative
universe,
of the 64 hexagrams
all things
being
variously
Itself.
of the four
can be established.
forms as
of
Elements.
From
correspondence.
r~
13
37
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The hard part about trying to march the Ching with anything else is that nothing else
has so perfect and integral a system. Astrology is a complex compromise choking on three
extra planets and a surfiet of character analysis. Divination by palms, moles, mice, political
speeches and headlines, to name but a few of that kind, is rigorously asystematic. The
Major Arcana of the Tarot are evidently the relicts of what must have been a very elegant
system, but it's been forgotten, and some of the pieces have doubtless been lost.
The Minor Arcana, though, are just as neat as they can be. They even, like the Ching,
incorporate
two systems, a Yang and a Yin: the Court Cards and the numbered cards. In
The Book of Thoth, dear old Crowley undertakes to mate each court card (and some of the
small cards) with a perfectly matching hexagram, and despite being handicapped by James
Legge.'s Yi King Karma he comes up with a system that pleases me as well as if 'twere mine.
In his stab at fitting trigrams to the Tree (Figure 6), the Beast puts all the polar trigrams of the Primal Arrangement in the Middle Pillar, thus removing them from elemental
roles, and assigns the elements to the four in-between trigrams, thus:
~
Kt""
O".~'" V
K"\,,)~"t'
'P...
I.~J~
-.- -.
C...,S
S"" ..~j
.-. ~"T.,l,~
These trigrams all express the Yin side of the four elements, but otherwise the match is
perfect.
Next he matches these elemental trigrams to the four Court Cards and to the four
Suits and sets them up in a grid:
Wf>-"r:'t,>
K,,,,",
Q"ff"\
--.
..
-.....
.~:t
~
.-
-hI
~fa~'"
2-9
'!J1'
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.-
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w w
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Sf3
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=:
Ww
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:.:
&1
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w._
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By this means he generates a hexagram for every intersection of Court Card and Suit,
sixteen all told, and all relatively appropriate.
mandala:
_ II,." ~p
In,,
II
et
c.,,~n.\ y
c..(,Co.,~i':l 'tb\1'\A
S t j
~..
~H <)( /I.""
05 _
M"s"Cu Th ..,.,""
'66
There are some few weaknesses to the scheme, but it works. Considering Crowley's
general luck with the Changes, I'm glad he had the satisfaction of doing at least one trigram
thing that worked.
EIGHT
Aleister Crowley's more valuable to me for his errors than his hits. Whenever I discover
him in error, I know that I have learned something. His faulty attributions
of the trigrams
to the Tree are an instance of this. He tends to blow it when he strays from the Qabalah of
the Golden Dawn. (What hung him up was Da'ath. He knew that it was an imaginary
Sephira, but he insisted on attributing stuff to it.)
His assignment of the seven Chakras to the Tree is typically wrong. There exist on the
Tree seven planes, four single and three double, corresponding to the Chakras thus:
7.
6.
5.
4.
3.
2.
1.
Kether - Sahasrara
Chokmah/Binah - Ajna
Chesed/Geburah - Visuddha
Tiphareth - Anahata
Netzach/Hod - Manipura
Yesod - Svadhisthana
Malkuth - Muladhara
set at all), and throws enough new light on the Sephiroth generally to be
worth while. More loosely, one might assign the Nadi to the Paths.
NINE
There exists a Magical Alphabet
this corresponds
character
McGregor Mathers'
for character
alphabet.
I found it first in
pretty and simple, and far easier to draw well than the Hebrew, which still gives me fits.
In laying out this Alphabet
characters
are actually
structural
content,
and friends and cherished privily by the Golden Dawn (until Crowley blew their whistle).
*i
Aleph - Ox - 1
0
tLr
The Magician
Gime! - Camel - 3
GML - 73 - The Moon
G - II. The High Priestess
rr
N
Daleth - Door - 4
He - Window - 5
HH - 10 - Aires
A\
\II
[]
IX
J
Vau - Nail - 6
VIV - 22 - Taurus
V, U - V. The Hierophant
~ain - Sword - 7
ZIN - 67 - Gemini
Z - VI. The Lovers
Cheth - Fence - 8
ChlTh - 418 - Cancer
Ch - VII. The Chariot
Teth - Serpent - 9
TITh - 419 - Leo
T - VIII. Strength
Yod - Hand - 10
YID - 20 - Virgo
:=>
Lamed
LMD - 74 - Libra
L - Xl. justice
Man
Nun - Fish - 50
NVN - 106 - Scorpio
N - XIII. Death
Samekh
- Prop - 60
~o
S - XIV. Temperance
Ayin ~ Eye - 70
The Devil
thing
tions
that
is beautiful
source
for that
openly
alphabet
planted
if Mathers
it ill Solomon's
he had arrived
would
not
have been
Dawn
what,
out to be Mathers'
in Barrett's
script
safely
Mathers'
out there
END PROSPECTUS
- 5/5/71
Los Angeles
the
intuition,
- 7/7/73
& Met/(Iocillo
The Moon
Shin - Tooth
- 300
Saturn
as I do most
Alphabet
disturbed
me. My only
with
script
legitimacy
logic or some
Tarot
out
attributions
of fairly
occultly
gave me
whole
other
to turn him
significant.
the 'true'
Malachiim
attribu-
cloth
and
attributions
disreputable
means.
It
him.
to go on using
of course,
but it would
I was delighted,
Does anyone
8/23/70
invented
fabrications.
beyond
Qoph
associations
I intended
attributions,
a complex
the element
unlike
accepted
- Fish hook - 90
in the Malachiim
at through
No matter
Golden
had
sense,
shewn
Mathers/G.D./Malachiim
to wonder
I gladly
was Mathers,
While
and makes
been
Tzaddi
011+
o -.XV.
W
V
t<
MIM - 90 - Water
- 80
PH - 85 - Mars
- Ox goad - 30
Mem - Water - 40
tt
Pe - Mouth
the Malachiim
somewhat
therefore,
where
reach.
this alphabet
came
Alphabet
and
inventive
know
both
from?
in 1801
the
turned
Alphabet
This has been the Prospectus for a much larger book, THE INFINITE MACHINE, now in
the writing. THE INFINITE MACHINE should be finished by midsummer, 1975.
Publication date and publisher are in the hands of the Gods.
Inquiries, comments and suggestions about, criticisms of, and additions to the
material in this Prospectus should be addressed to Chester Anderson, P.O. Box 875,
Mendocino, California 95460, and will be gratefully received.
arrangements
TWO
Tetragrammaton:
correlation
EIGHT
The chakras rightly placed on the Tree of Life
NINE
The Writing of the Malachiim