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Culture Documents
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Showing
1 1 it
id
NEW
.A.M.
the First
Day for
the
TEAR.
Ensuing 25 Years.
ATONEMENT DAT.
O.K.
.1887.
.
.1888.
.1889
.1891.
.1890.
1892.
.1902.
Thursday, October
.1903.
.1893.
.1894.
.1895.
.1896.
.1897.
.1898.
.1899.
.1900.
.1901,
1st
.1904.
Monday, September 19th.
Monday, October 9th. ...... .1905.
.1906.
Saturday, September 29th
Wednesday, September 18th, .1907,
.1908.
Monday, October 5th
Saturday, September 25th
.
SO*
in thy presence,
Lord, my God and
to grant my request for the sake of thy
wide-extended mercy ; and for the sake of
May it be acceptable
the God of rny fathers,
those
and mercy,
in thy sight,
20
ogn
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it? to
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roi
19*
of the universe,
is
thy
name
in all
the earth.
THEE.
Guard me,
God for I put
Cong.
trust in thee.
Sovereign of the universe I am thine, and my dreams are
thine I have dreamt a dream, but know not what it portends.
May it be acceptable in thy presence, Lord, my God and
the God of my fathers, that all my dreams concerning myself,
and concerning all Israel, may be for good : whether I have
dreamt concerning myself, or whether I have dreamt concern
AND PEESERVE
my
truth.
optf
fifty
jrao
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na
v:
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ato
rrn
is DV3 aao
Tp:p
inpn-N
n"o
DI
his
people, he will
dwelling amidst
praises,
panteth
my
soul.
Mourucr>
Kaddish.
"PZQH
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pray
chosen us to be unto thee a peculiar nation, and may thy
And for ever will
blessing be on this thy people, Selah.
we rehearse thy praise, and we will extol thy glorious
And through thy blessing shall thy people be
name.
And
blessed, for whomsoever "tlion blessest is blessed.
whilst I live will I praise thee, my Creator and I will
bless thee all the days of my limited existence.
Yea, let
the name of the Lord be blessed for ever, from eternity
As it is written, Blessed be the Lord, the
to eternity.
God of Israel, for ever and ever and all the people said,
;
"
Amen, and
"
"
Hallelujah."
Sweet hymns
unto thee
my
will
I sing,
soul panteth.
and songs
My
SSrui
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l
ijn
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16*
When
make unto
afraid.
And
ness.
"
my
ie
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15*
in majesty
and a robe,
all
all for
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.DIN ^DI
li*
1>AY.
We
ever-existing,
and
eternal God.
Thou
that the
tries
DAY.
port thee.
presence,
thy work thy wisdom arranged all they did not exist ear
lier or later than was agreeable to thy will, n^r were they de;
or
:oSu*
in
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13*
Thy
all
the
can any, search the exaltation of our Lord. Thou art more
concealed and hidden than any concealed or hidden treasure :
thou art more subtle than the most imperfect tenuity more
private than any privacy and more powerful than any power.
Thou art exalted above every exaltation, and more secret than
any thing hidden and thy name is Eternal. Thou art elevated
above all elevation, and high above all heights, and every hid
He is hidden, and more profound than all pro
ing place.
fundity, and every intelligent heart is bewildered in searching
for him for no intelligence, knowledge, or wisdom, can liken
any thing to him. No quality or quantity can be applied to
him, nor any likeness, accident, chance, mutability, union,
association, dependence, light, or darkness, be attributed to
him. No form or colour can be attributed to him, nor any
natural substance, essential, or incidental
all thoughts are
therefore perplexed, and all number confused
and all
thoughts and imaginations are wearied in forming concep
tions, to estimate, or circumscribe him, to mark his form, or
reveal him.
We have diligently searched him with all our in
tellectual powers, to find out what he is but were not able to
find him, nor to know him
however, by his works we under
stand that he alone is the only Creator, the living, Almighty,
and peculiar wise Being that he existed before all and is
therefore called the Eternal God.
When he made all things
from nought, we knew that he was Almighty ; when all hi*
works are dozm in wisdom, we know that he formed them
understanding
:
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12*
wast not advised, nor taught, when thou didst create the
creatures, for thou didst understand all
of
own
.Neither wast
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13
salvation,
and
is
near to them
who
call
on him
he
is
far from
yet he seeth all ; for though the Lord is high, yet hath he
The Lord is my shepherd, I shall not
respect to the lowly.
want anything he is great in power, and of abundant mercj
to all
the Lord is merciful, he healeth, and bindeth up th
broken-hearted, and suppresseth iniquity. My friend is al
together lovely ; his judgments are true, sweet, and desirable ,
he is the first and the last, from eternity to eternity ; for thou,
O God, inhabitest eternity. He beareth rule, and is the King
of heaven
throughout all generations will we praise, extolj
and glorify him. The Lord God is a ruler and a shield he is
the righteous Judge, and casteth down those that are on high.
His excellent power we cannot find out ; he is exalted by hi&
all,
for
young
lion,
praise, glory,
me
out of
for he is
all hearts at once.
DAY.
WHO
and none
wilt
nib
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10*
all
generations.
tress
save,
and enemies
he
is
my
The Lord is my
my head, and his word was
my Rock, my support, and
forgives my transgressions.
an invincible warrior.
my
stay
and
My
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9*
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me
forth,
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alted refuge
me to flee to
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8*
fire,
ful
1 Ott T.HK
FOURTH DAY.
my
in secrets
TD1
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inni
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IDJD-I
DID
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o DIJ
7*
thee.
For thy attribute is as thy wisdom, thy
understanding according to thy greatness thou art wise of
thyself, and thy existence is of thyself nor is there any like
thee.
Except thy wisdom, there is no wisdom exclusive of
thine understanding, there is no understanding, nor discretion,
Thou hast portioned the heart of the wise with intelligence,
and thy spirit fills them with knowledge and understanding.
Exclusive of thy power, there is no strength; and without
comprehend
is
whom
thou
when thou
my
God
of
God, who
DAY.
is
twice daily proclaim the UNITY of the God of heaven and earth.
He is the living God, he hath created us ; he is the mighty
God of Jacob, and is the Father of us all he is our Lord,
and the Lord of all the earth how glorious is his name in
all the earth.
There is none like God. who is as a consuming
:
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6*
moment
dost thou pass the decree upon all nations, and all
and in a moment dost thou distinctly hear
Thou dost also
their voices, cries, prayers, and supplications.
mankind together
all
comprehend
their works,
Thou
their hearts.
and
in
moment
dost search
all
nor
thou canst do, and there is no one that is able to control thee.
The power of the Lord is united to his will and what the
Lord wills, is not delayed. There is nothing hidden, nor con
cealed from thee the past and the future are the same with
thee.
Whatever hath been, or is to be, all depend on thee, and
:
all
new
things
How
S^n orb
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5*
DAT.
Verily, I know that thou art the God of Jacob, and that thou
hast formed all. Thou art the Creator but thou was* jot
created.
Thou art the Former but thou wast not formed.
Thou dost kill, and seest the consummation of all things.
Thou bringest down to the grave, and thou also bringest up
;
again.
God, wilt never die : for thou existest fropThou dost bring to the birth, and causeternity to eternity.
est to bring forth ; but thou wast not brought forth. Thou
dost wound, and dost heal ; but wast never sick.
Death and
sorrow are not in thy presence ; sleep and slumber are not in
thine eyes.
Verily, thou art the living God, eternal, and
unchangeable. Thou wilt ever be unchangeable, and shalt
art the living
The beginning and end of all things are arranged in thy hand
thou art the life of them, and they adhere to thy will even
all that were at the beginning, and that will be at the end.
Thou art fully acquainted with all the works of all creatures,
their words, and imaginations, from the beginning unto the
Thou
,end, and wilt not forget them, for thou art near them.
didst create them, and thy wisdom didst arrange them thou
alone, tkerefore, knowest their place and their way.
Lo, there
n o? ? nrvn
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THE UNITY
4*
and
HYMN"
tion
talk of thy
of thy
people
(Israel),
nations are
who
dumb
him
are near to
idols, there is
all,
he
is
our
no
God
spirit in
;
gods of the
But he
them.
he hath made us
we
are the people of his pasture, and the sheep of his hand : we
will bless his name, for his mercy endureth for ever.
When
we were
who
found of us
seek thee
thy praise
we
we
will serve
Lo, we
thee, as a son serveth his father, and will honour thee.
are ready, all of us together, both day and night, with our
mouths, and our heart, to testify of thy UNITY, and that thou
alone art our God; Thou art our God, and we are thy
there is no com
servants, and the witnesses of thy UNITY
mencement to thy existence nor .is there any end to it.
Thou art the first and the last, without beginning or end ;
and which it is not for heart to conceive. There is no limit
to thy exaltation, nor any end to the depth of thy attributes.
There is no enclosure about thee, nor is there any extremity
it is, therefore, that no living creature could ever
to thee
see thee we cannot attribute locality to thee, for length and
breadth cannot comprehend thee. There is no angle to inthere
tersect thee, nor can any diameter be applied to thee
nor can any knowledge reach
is no wisdom can know thee
No knowledge can comprehend thee, nor any intelli
thee.
gence can understand, or know aught of thee ; or how thou
didst create all from nought^
:
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20
2210
1111
DJ;
3*
DAY.
declare my prodigies.
Verily, I who am thy servant, will
declare what I shall find written in the book for my soul
shall praise the might of thy works, and my inward parts,
thy holy name. I will bless thee in all my undertakings
and with all my heart will I return thanks to the Lord ; my
throat and my mouth also will I fill with thy praise, and thy
exaltation.
For my mouth shall declare thy praise, and thy
glory all the day. I will speak of the might of thy tremen;
Dr
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THE
2*
is
them,
hand.
in thy
And we
TTNITY
power
FIRST DAT.
desire to perform thy will but, how can we serve thee, when
not in our power, on account of our holy temple being
burnt with fire ? Or how can we serve thee, when there is
;
it is
We
orb
:i;ijn
nwy
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1
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wn
22
oo
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v^?
crn
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1*
DAY.
who hath
is
also thine
all
that
is
in
iray ivyj;
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Npn nay
c:
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iy:
D^DI
^TD
oa
CONCLUSION SERVICE.
ointed.
Our
fill
ings.
fill
plenty.
Our
compassionate us.
us.
Our
cmi
Din
nn?
n^n
053
^nr\
nirn
CONCLUSION SERVICE.
evil decrees
enemies.
thy heritage.
Our Father, and our King, restore to perfect health the
sick of thy people.
Our Father, and our King, cause us to return into thy
presence with a thorough repentance.
Our Father, and our King, pardon and forgive our ini
quities.
Our Father, and our King, blot out and remove our
transgressions and our sins from before thine eyes.
Our Father, and our King, O rend the decree of our evil
sentence.
Our Father, and our King, erase through thine abun
dant mercy all record of our sins.
Our Fath., and our King, O remember that we are but dust.
Our Father, and our King, remember us with a good
memorial before thee.
OurFath.,and our King,O write us in the book of happy life.
Our Father and our King, write us in the book of merit
Our Father, and our King, O write us in the book of
good maintenance and sustenance.
Our Father, and our King,
write us in the book of
redemption and salvation.
Our Father and our King, write us in the book of pardon and forgiveness.
j?
roi
spgn 1:30
n.^
oin
.
ITYT
Ujnn 130 u
nSp
^i?
npiz;
^3
D^3iri
^on"}?
nD3
nno HDD3
pinp 133^0
un uo
j;
CONCLUSION SERVICE.
praise for our life, which is delivered into thy hand, and
for our souls which are deposited with thee, and for thy
miracles which we daily experience, and for thy wonders
Thou
us, at
towards
com
passion never faileth ; thou alone art merciful, for thy kind
ness never ceaseth ; we for evermore put our trust in thee.
And for all these mercies, may thy name, O our King,
be continually praised, and highly exalted for ever arid
ever.
And
for a
vouchsafe to seal
happy
life.
And
all
all
for goodness
is
it
is
proper to
give thanks.
and mercy, unto us, and all thy people Israel bless us,
even all of ns together, O our Father with the light of
;
and may
it
and peace,
In the book of
life,
blessing, peace,
nance,
and peace.
O Lord who
!
maketh peace.
n^w
463
rfen
caten
^
TJ
nn^
TH-D
T
/T
ji T
ninin
HNJ
n np*pi
132 u^Nt 135-12
roni
nn:i-iri3 npto
np^si
ol] npi?
o^n n?p
CONCLUSION SERVICE.
462
from
ways and
his evil
Live.
And
it is
said,
For
have no
from thy
sight
as
it is sa d, I,
even
I,
am he who
blotteth
out thy transgressions for mine own sake ; and thy sins I
will not remember.
An*;* it is said, I have made thy
transgressions vanish awaj like a cloud ; and thy sins like
a vapour return unto me^ for I have redeemed thee. And
it is said, For on this
day shall he make an atonement for
you, to cleanse you that ye may be clean from all your
sins before the Lord.
sabbath, say, Our God and
the God of our Fathers,
accept our day of rest.] O sanctify
us with thy commandments, and ordain our portion to be
in thy law.
O satisfy us with thy goodness, and cause us
to rejoice in thy salvation- [on the sabbath,
say, and cause
us, O Lord our God, to inherit thy holy sabbath with love
and delight
and grant that Israel, who sanctify thy
name, may have rest thereon] ; and purify our hearts to
serve thee in truth ; for ihou art the pardoner of Israel,
who granteth remission of sins to the tribes of Jeshurun
in every generation ; and besides thee there is none to
whom we appeal for pardon and forgiveness. Blessed art
Lord the King, who pardonest and forgivest our
thou,
iniquities, and the iniquities of thy people, the house of
;
[<>^,;ta
Israel,
earth,
who
to pass
away annually
We
yj
"PSpJ
""iOP
46 1
rtan
^JT3
DHBSn
orai run
nrto
^^
urumi ^nyi^
ra inu^^ np
nn
"J?
ron
rniajJ
w\TJ!
nnx
.ugii
po a^n
*ii
IIT Diy
*
nil j
CONCLUSION SERVICE.
460
vanity.
459..
jnv
no u^n no
o iiu
n-jDj npuri3 no u
U%N:
.???
iD;n
no
DV n
^/jru
33^?
u ijuiy.
jyu/
?]3lai
pn
an
irr
in
/jy
/^
rnfcj;^
vui
;;
\/ f.iy-i
^^S aie/J]
<
r|^
UHJ,
nn
p09
VTDTTT
^y-jn niD?ysn^ DK
^nn 07375? bi^ DI^
nio ysriK
DW ^TJ
n.T
n;n]
ID^D
1
ybnn np^j]
iTTT^ri]
ffirv;3"i8
p?
cwnpn
n"
yi^
n 2^5
? inion
nio? yBn
CONCLUSION SERVICE.
4:58
for \ve are thy people, and thou our God we thy children,
and thou our Father ; we thy servants, and thou our Lord
we thy congregation, and thou our portion ; we thine heri
;
and thou our lot we thy sheep, and thou our pastor:
vineyard, and thou our keeper we thy work, and
thou our Creator we thy beloved, and thou our beloved
we thy peculiar people, and thou the Lord, our God we
thy subjects, and thou our King we are thy exalted people,
and thou art our exalted God; we are brazen-faced, but
thou art merciful and gracious
we are stiff-necked, but
tage,
we thy
we
We
have
stolen,
iniquity,
ddly.
what
shall
we
Sop
UD UN
UN
*u:n"iN
:
^i
Tjpg
nn] Tjr^yjj
UN
Myvo nncl
u%x
.ugnp naxi ^n r
p UN
nriN]
^ti
p]-t)B
^p
UN
drn
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1
c^pni N^oVinN
jij;
nngn DUD
^p UN
UN
y
T
D:?N
Nin
V5
"I
i:
T:
VT
lUNipn uri^
p^y
UTJ
/on
rb
:u
!u?i5
jn
.upon
uifij;
nj
x
13
..wyT &an
t
nci .DinD
:
jnr
.-IPN
m^ni ^nnp^n
fe N bq D pn
nr\N
nyeg upr^
UH;
pyp
ipj
j;
CONCLUSION SEBVICE.
save a poor and needy, people
when we
thee,
on
in dread call
be thou our
Eternal,
help.
The Eternal
acquitting.
when
from
thee,
on
we
O
its
sin,
God, and
own
sin,
and
and take
am
trou
to the lowest
[Jerusalem] degraded
I remember,
God
city of
degree
O Lord. O thou
compassionately towards us
attribute of mercy, be
moved
Eternal, and entreat for mercy for thy people for every
heart is faint and every head disordered. I rely on the
;
my
who
thou
who
nearest the
who
thee,
and save
iquity,
Open
for us
us,
O God
of our salvation.
us,
forgive
us,
God
and
of
our
grant
ancestors,
us
par
expiation
rbsn
ion
3"vi
*t
O^?K T]-)N jarn orn bwt ;; jj
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y^si
*np3i nKtsm
- VT
- t
T T ?
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Nfeh
ion
D^b^b
v v
T -:T
^n by ^y ^3 niKi? .njDnw
unn
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nn
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:
u^m
:nn?n
us
13
nn bn ^J om
w arr
:J>
-193
CONCLUSION SERVICE.
454
who
thou
receive
my
words
my
my
and
my strength;
for thou,
Lord, art
and forgive
my
engaged in the
art my
my shield.
beloved,
May the cry of those who praise thee ascend before thy
glorious throne; grant the request of the people who ac
thou who hearest the prayers of
knowledge thy unity,
those who address thee.
Israel shall be saved in the Lord, with everlasting salva
may they also be saved this day from thy mouth,
tion;
thou who dwellest on high, for thou art the Master of for
giveness, and the Lord of mercy.
our strength;
Lord, be
K TUI
yo# jwy Nnp *ppp ny # T
njpJD?
ninnn w
nVin
Tp
rus
.
.UT
vn .ninnsrv
HD-TI
niinn
-w .nlnsi
"r
tf
ipn Ty
ni
ID
ovn
DJ
*aiy ny^n
"DJD
yl
nnn IT ty
tfi
u&rorp
1
nos
jirqr
And
th>
word.
we
upon
name.
"Who can subsist, if uou shouldest mark sin ? and who
can abide, if thou shouldest pronounce sentence according
But forgiveness is with thee, and thou
to their deeds?
wilt say, I have pardoned
mercy is also with thee, for
V iew our distressed pov
tender mercy is thine attribute.
fulfil our desire to know
erty, and put us not to shame
the paths of thy ways ; endow both great and small with
an intelligent spirit and grant strength and might to
those who steadily do thy will.
Seat the penitent in thy
:
shadow
may
seek
thy
451
?p5 rp?
fewi
1
nb^pn
^"i^
nnbp
TT? ^ *nj?J
jn c
pi cp^p-i
nn
ITTD
anb
^S
nl^o
*nio
ten
:rnn
rjq
^y-ir
nrcni irtfo
pDj
"157
Tjb
:nfc
to Jrr,
nip ,ny^D
T)^B
*non
or
;i
pi
r^r6
nns
WHD
Cnsr^
jrj
Kf
DJI
*n
:n^ rfen 16 j?
nfjny .ni^pp an|n] WTO w^
ns cnbyn
i^
]\x
D^D
450
CONCLUSION SERVICE.
Eternal.
And the Eternal passed before
OLord?
As a father hath mercy on
Lord.
, K
s
Salvation belongeth unto the Lord; thy blessing be upon
thy people. Selah. The Lord of Hosts is with us, the God
Selah.
Lord of Hosts, happy
of Jacob is our refuge.
Save us,
is the man who trusteth in thee.
Lord, let the
King hear us when we call.
pardon, I beseech thee, the iniquity of this people,
us,
fr
...
bon .wbno
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:
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-
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HD^J D^I n-in ijnof^p njn oyb
448
CONCLUSION SERVICE.
And then the righteous will see it, and rejoice the up
but iniquity
right be glad, and the saints exult in song
will be dumb, and all manner of wickedness vanish as
smoke ; when thou shalt remove the dominion of wicked
ness from the earth.
;
in
Mount
>
thou,
Lord
holy King
Thou
And with love hast thou given us, Lord, our God, [on
the sabbath, say, the sabbath-day, for a sanctification and
rest, and] this day of atonement, for pardon, forgiveness,
all
our iniquities;
memo
may
visited,
and remembered
TSJ
T
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rrirn
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a rrtfd
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n^
n^rj ra o
b urgfn
omi ^irn o .n jff
?
D
nditob 12
rni
CONCLUSION SERVIOE.
The Lord
thy God,
generations.
and holy.
O have compassion on thy works, and rejoice in them ;
and suffer those who trust in thee, when thou hast justified
those who have been borne by thee, to say, O Lord be
thou sanctified over all thy works.
For those who sanctify thee, hast thou sanctified with
!
and praise
are sanctified.
thy holiness
those
who
is
If there
and temple.
And
all
rfrw nbon
aTibN
obiyb
T
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T^p TO
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pn 131 apg 4
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TV-
n^fi
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T:
D^T
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jrifl
n*n?$ np b3 by
^i aiian ?3
biz)
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)
a?a
VT
I
CONCLUSION bKKVlCE.
And thus
art our God,
who
holy Seraphim,
As
it is
in holiness.
name
sanctify thy
and said
And
one
is
of his glory.
Blessed
is
From
residence.
say,
Hear,
Our God
is
Israel, the
a Unity
"
is
Our Lord
thy name
and
most
mighty God
all
ehall
one.
And
how
excellent
in
in
his
it
name
is
shall
written,
also
le
saying,
rtrw ntem.
^3) to
.Q$5>o
rgitfn .0033$ SB
.
:|1D^
(mT
-ntic
01
w JOT)
^ un
iurra
nnsn
noo rnno
Dn nnsn nnno .oyno
:DJ?
nnon rnno
n^no .jij^b iro "^ :rra
.rnno
-n.y#
n^
nt
tii3
qja cna^s
CONCLUSION SERVICE.
life, O God! the King, who deO seal us in the book of life, for thy sake,
O God of life O King, thou art our Supporter, our Saviour,
and our Shield. Blessed art thou, O Lord the Shield of
Remember
us unto
lightest in life,
!
Abraham.
Thou.
Lord
art
and
mighty
mighty
art
the living with beneficence, and with great mercy quickenest the dead, supportest the fallen, and healest the sick
thou settest at liberty those that are bound, and wilt ac
complish thy faith unto those that sleep in the dust.. Who
Lord of mighty acts? or who can be
is like unto thee,
:
restorest to
He
aside
and
from
let
Lord,
thy
ours,
and
evening.
Thou
thou,
life
Lord,
who
Blessed art
we
thy God,
Zion
unto
all
who
supplicate thee,
abidest
among
Omnipotent
the praises of
pa
7.
an ^nns
refti?
ja^rtf
im
&v
nrij?
crrewip^Q^
ii25nrls
?1T
.jn
:
pia
n as
^?"p
en
a JTJT
caa ippn n; jr^tnT ?
T
itj
rn
ab
-117
1
TKlto !
nij?.
.ncni npn
nj;
as
nra
I
.orn
nbo N% :
w lni
pp
jra
nr^on
c.
TJPJ;
^a
Blessed art thou, O Lord, our God and the God of our
ancestors, the God of Abraham, the God of Isaac, and the
God of Jacob ; the great, mighty, and tremendous God
the most High God, who bestowest gracious favours
Possessor of all things, who rememberest the piety of the
in love send a Kedeemer to their pos
patriarchs, and wilt
of his name.
terity, for the sake
According to the institution of the wise and intelligent,
!
rrbvfy
,
^i nn?n \^
ni.
iin
11
nan
jn 3py;_
fen nj]
DN .0^1
3n
:
Qi
.Di\st
rbio
live.
will
ye
die,
O my God
now
that I
formed
decease.
May
ence,
O Eternal, my God
assist
it
be acceptable
more
full
of
in thy pres
fathers, to
I
have
O my
and
my
lips
who imagine
;
evil
<
nia
fBPin TDK3i:
sntf
- v: v
isiete innrnrp
wrnD
arm
T T
T
T
-;
Jhx
T
-;
v:
DM rah
\
is DW nan nia3 BH
: T rn lytfrn nirr
vnti
j.ni
T
nsj;
/nnsi: ^9 TO
- r
aTnrerra
pnaT ^a
-.
-.
...
..
%.
:DTI
^- T D^niT
-T T:
rnna
rij?
TBM
HnBtiTnn
tjn^ini
nmrc
Dnc ^T
T T
11
wi ovin n a*
v^ b^
T
Ti]^
T^l ^TP^
ow
xi-i rbtBa
naw bnten
a^j
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^^p
T
T
I
tinnng
IVT
i
wpn
l-iv
^-
*^T
ini
\
^
-
v *T
Thou
right hand
trespasses
the worm
and moth
vanity.
Thou didst distinguish man from the beginning, and didst
favour him, that he might stand in thy presence ; for who
abundant
p TJJOT wythsfy
^J9p
nffiprte
T jnu nnjs
uvft^
uipSpi
;:
ipp pi u nl3in
n
fln
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np uipn no u^n np u hb
8^n-pj npurp no ug
fcte
in
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rn
T:?>?
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^
^
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D!?C
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nm I3nip yah 3^
CONCLUSION SERVICE.
i34
Thou art good, for thy compassion never fails : thou art
merciful, for thy kindness never ceases ; we for evermore
trust in thee.
put our
ouf King,
And for all theso mercies, may thy name,
be continually praised, and highly exalted for ever and ever.
And vouchsafe to seal all the children of thy covenan t
And all the living shall for ever give
for a happy life.
thanks unto thee, and in truth praise thy name,
Gcd
Blessed art thou,
of our salvation and our help.
Lord !
for goodness is thy name, and unto thee it is proper to
give thanks.
tenance,
life,
we, and
may
blessing,
all
We
have
stolen,
\viclcedly* /
tpon
VT
ion
-o
ornprn
TOrn
pnrn
V o^
;;
HHNI
Tjn?
DTprni -ipni |n
oHo
np^
;:
HD
u nnj ^^
^01^3
i3
nj;^
ny
.pto norgi a
DTn
niy
^1
ur
unT];i
b?
nznzn
np^
bx^ Tjay
HD-
10
^n
WD128
UTl?^
nn c^ynn
U313 .yii^s;
-,?.
u^
s
i"i
i:n:Ni
n^^y ncx
.Wa TS
^ .uppn.
*o
13
.y xsn
"
p ~^
n^i .ano
CONCLUSION SERVICE.
432
thee.
And it is said. F r on this day shall he make an
at >nement for you, to cleanse you ; that ye may be clean
from all your sins before the Lord. [Un the sabbath, wy,
Our God and tie God of our rathers, accept our day o
and ordain
sanctify us with thy command men
to be in thy law.
odsuisfy us with thy
and cause us to rejoice in thy salvation \onthe*dbbath>
Lo d our Cod, to inherit thy holf
stty. and cause us,
sabbath with love and delight ; and grant t at I rael, whp
rest.]
t<,
our portion
g<
ne>s,
aul purify
sanctify thy name, may have rest thereon]
our hearts to serve thee
art the pardoner
truth-; for
of Israel, who grautelh emission of sins to the tribes of
Jeshurun in every generation und besides t.iee there is
;
iho<i
whom we
none
to
;ipp<
al
for
[<>n
<,
thy hand ; and for our souls, which are deposited with
thee ; and for thy miracles, which we daily experience ;
and for thy wonders and thy kindnesses, ivhich are at
all times exercised tow trds us, at morn, noon, and even.
431
j-n
nijo
nno
onssn
.rwn
crai
tn
WvjjV^K 10*3
bro^? nn(?^ DD^J; i??^ r^n oi
:
nbw irn^)
nncpn
;i
Sp^i
^ npT
nivp^^lp. nrnnuoa
lAruni) *?]n^2 wnigty
up.^n
jni
inu^^i
bxrwr na
1
i : n ? toy nuij&]
T]n2
T
niias
:
#;:
u?)y
or
jln?
"i^pn
o^ma
:
nbioi ^nio
TJ^
woWjp
"jp;
rae^
9
jl
I
^.np
jira
T vv:
wn
nnx
D?^
TJ-DJ
-IT.
nlTipsn u^n
430
CONCLUSION SERVICE.
And then the righteous will see it, and rejoice the up.
but iniquity
right be glad, and the saints exult in song
will be dumb, and all manner of wickedness vanish as
smoke ; when thou shalt remove the dominion of wicked
ness from the earth.
;
O Lord
Then,
Mount
;in
1
name
:
tremendous ; and be
And the Lord
judgment and the holy God
as
is
it is
written,
;
Blessed
art
Thou
us,
"O
And
us,
and
pardon, forgiveness,
and atonement and thereon to pardon all our iniquities
[on the sabbath, say, in love] a holy convocation, a memo
rial of the
departure from Egypt.
Our God, and the God of onr fathers, mayest thou be
pleased to grant that our memorial, and the memorial of
our fathers, the memorial of the Messiah, the son of David,
thy servant, and the memorial of Jerusalem, thy holy city,
and the memorial of all thy people, the house of Israel,
may ascend, come, approach, be seen, accepted, heard, vis
ited, and remembered in thy presence for the obtaining a
happy deliverance, with favour, grace, and mercy, to life,
:
u/>on
rtan
rtryi
nyisn
pi
:v-Wjo
vTT
1
*TTB
429
ysn nnB]
rtn roetoo
v v
v
T
:
TSJH
-:-
rung
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v
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r t
\
tn
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umro
T:-;
n\
nn ra^n
o
50
or
HN: 13
ID
u"
nw
bnbi
ID
irrv
a-
nn
O Lord
open thou
my
lips,
my mouth
and
shall declare
thy praise.
Blessed art thou, O Lord, our God and the God of our
ancestors, the God of Abraham, the God of Isaac, and the
God of Jacob the great, mighty, and tremendous God
the most High God, who bestowest gracious favours. Pos
!
Remember
O God
"<est
O
!
us unto
life,
seal us in the
the King,
book of
life,
Abraham.
Who
O
O
Who
who
in
Thou
thou,
all
for thee; joy unto thy land, gladness unto thy city, a re
vival of the kingdom of thy servant David, and an or
dination of renewed splendour to the son of Jesse, thine
i-un
spy:
.pnir.
fen
-giTi
*?n
njp)
ji^jj
"
31
Q
1
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nnaj
:
qi?
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nn
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p\^i Tj^jjp
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;
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:
CONCLUSION SERVICE.
426
and they (the angels) receive the word one from the other,
and say, holy on yon high heavens, in the exalted temple
of his Divine Omnipresence
holy upon the earth, the
work of his power holy to all eternity, the Lord of Hosts!
the whole earth is full of his glory and a wind carried me
away, and I heard behind me a thundering voice, that
said, Blessed be the glory of the Lord! from his place,
the residence of his LHvine Omnipresence the Eternal
will reign for ever and evermore thy kingdom, O Eternal
O Lord;
is permanent for ever, even of infinite duration.
God of Abraham, Isaac, and Israel, our ancestors; preserve
;
p_pl?Ni pi jo
Njns Sg eh-np
:
npl^
"i2iy
7\*b%
"
^VT
i"i2K
vcipNi
nn
ably?
n2"ini
rwjftiA*\ py ^$31 Dini wm
Tiz^np
-is;^
ri
nos
rnirn o
rjpfjnv
$1P b?
na
n
jp
uft)
wn 1:31^3 M^j
:ni)in ^n
7,1-9
^?
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raiy
n"tn nto^
^^ %
Qri
^1
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ngy.
15.^3 ^53 inijqD ;i n^ni ^2
T
H^N n^n
n u ;: n;?
vN? ;
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^ip
T]3 Jn^jj
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:
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CONCLUSION SERVICE.
"
Happy
Happy
God
is
the Lord
PSALM
"
cxlv.
*y
*n
ij
"fin
nn pj lni\1^
ID? *nrj
1
\:
ln urr
:
?]:.,_
alb
ion
urby
a^
nij
j?:
n^x
^ iWjp
^n/n.
b^?
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irfj
;i
nnjti
eflif)
r
ION]
oiy
rn
njq
ni
nn;g
T
^153)
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ID
TJO
422
AFTERNOON SERVICE.
We
We
art the
delivered
into
thine
the
our
art
d and the
ancestors
/,
esh
i
"
ed
foi
}l
tlie
God
God
1
formc
the
world
of our
of
all
Us
a ld
in
the
Blessings and
thanksgivings be ascribed to
beginning.
wards
tives
in
us, at
in thee.
And for
thee.
all
these mercies,
may
thy name,
O our King, be
peace.
onto
5
<in
nsao
unai;
siansi^ ^iba
JJp
5P,
5S8f4JK
ninxnb
njn Dii?
"VIS
"1V1
D/ly
n^^w*
^n-i^a
^Tl
v,
,
^H^nn
cjiosni ^73-sp.nn
"^SD^
?]?
H"l
ata
in^:)
a?
up^3
^y ^fer
a nn
T1
,.,,.p:rco]
*
^i^sSr^H
fiTirf J
na
._,_,
._,
ITT!
S^ ^^)^ TlPI? P^
^nns nr?
1
nor]?
TTJ
V3 itee
de
rtia
TJ^JJ
731
^n 12
ara
God
the
of our fathers,
pardon our
who
earth,
who
sanctifiest
Lord, our God let thy people Israel, and their pray
.Restore the service to tne
be acceptable to thee.
so that the burnt-offerings of Israel,
oracle of thine house
and their prayers, may be speedily accepted by thee with
and the worship of thy people Israel be
love and favour
ever pleasing unto thee.
O that our eyes may behold thy return to Zion with
Blessed art thou, O Lord! who restoreth hia
mercy.
divine presence unto Zion.
!
ers
419
D; nibijps
r*
ntf g
^^n] u^nJijafay
nrn
wn
n-in
DVD
nsn
^prro
u*
AFTERNOON SERVICE.
418
quitting.
on
us,
us, for
A day
desolate temple.
This day grant
desirable man [Daniel] said.
it
for thine
own
sake, as the
thou,
eousness.
who
Cong.
Who
is
Omnipotent
Cong.
Who
is
orb nrao
at] &19* ^3*
1
,
Y.T
noi &
n*"V*^n
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^
u.^
y xb
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pr^ ub NSSTI
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^
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ri
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^ca
-rtc
n -51
"
"
"7"n
1:
Tcga
n ben
.ferl STliT
Tl
p^Stnb
B:
nferiy
T
yD"y
rn
^^p
^
r
135] py
.C"D^3
.nlwn
31E
C^3l3
AFTERNOON SERVICE.
416
Who can
servant David declared in thy presence.
Cleanse me, O Lord, from secret
his errors ?
Cleanse us, O Lord, our God, from all our trans
thoughts.
Thy
guard against
sprinkle
gressions, and purify us from all our impurities
clean water upon us, and cleanse us, as it is written by the
:
when thou
afore
or6 nrao
Sap
uvfrN
fe
inqip) a^tf p
ares .hqisi
pHftp..Q!JQ
mo
ob^s.
:VQDT
mfl
ns
-T
mn
^^g T V?
DUJ
>
Kn
te npi ny
T
J-:
D^ Dpr NTH
on n
ny
;i
?|&ra;i
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u^niw?
piH]-i
T^nn
STION o
.yp
ap>j
v:
=Dp
nru
Tjn^i?
DV
Dpri (DW)
H^ U^rt^ ^
py nn^p^ Nt?n n^np?
or)
nx;
baa
itsn
^l
^n g)D^
b
is)?^
prnn
n^ or
WITH
1
bsiijp
^pa b?
"iB?b
cb-i
ni
TO
"iBto"!
^lon bias
^rinbo
vj i^ji^i
mn
s^n ^5b
i "i?aw
orn
w nbo
^Mina
a*in3a
mn ojb
AFTKKNOON SERVICE.
thee,
don
sins, for
burnt-offering.
And for the sins, for which
we were obliged
to bring a sin-
offering.
And
offering,
And
to bring a tres
suffer flagel
lation.
And
death,
And
we have incurred
the penalty of
by the hand
things belong unto us, and our posterity for ever, to perform
all the words of this law
*>,
orb nruo
sinb
Ntn
by
:nb
iy Dirby
v
~s
T
i*
J31N
T
nipbp QT.bg.
TS nrrp
.
33
D^n vwg
OTP^DWI a^
.ab"bno
nt^y nivp
D^^ri
byi
o^coq
by]
a^ c^on by]
.aVnbo (nUrbo
y .pjn] j*in
nlb^)
D^ byi
.HD^ *np
no
ulrn.
1313
T T-
j&ym
nn:i
jp? rarj3t|TD? u
o^S-i
:
on ^jft
n^
ubT ofei or^
v3
T
v
)
irrr^T
^
.obi
AFTERNOON SERVICE.
412
For the
violence.
sin
And
Yet, for
all
of them,
O God
by calumny.
For the sin which we have committed against thee in
And for the sin which we have committed against
traffic.
thee, in meat and drink.
For the sin which we have committed against thee, by ex
And for the sin which we have committed
tortion and usury.
against thee by immodest discourse.For the sin which we have committed against thee, by
chattering. And for the sin which we have committed against
thee, with the twinkling of
our
eyes.
?/<?
thee,
by
TiDD Ov
inufcto*
:ne
:BTI i
;
.ttWro
tup-iBS
T
T
:
uwniz son
Tffl
f
vT
T T
"
nirrfo ni?^
xbrbo
T
:
v:
o>>3
T \,
7^1)
-:
NE>n
:jnn
TT
(no
*]? T
"fip?
T.9?
rvra Tjs
^PC ^
1
wn by
NOTI^ xcpn
wpn
AFTERNOON SERVICE.
410
Thou
rant sins
Thou knowest all the secrets of the world, and the most
Thou searchest all the
hidden transactions of all living.
inward parts, and examinest the reins and the heart, so that
there] is nothing concealed from, thee, neither is there any
O anay it then be acceptable
thing hidden from thy sight.
and the God of our
in thy presence, O Eternal, our God
fathers, to pardon all our sins, and forgive all our iniquities,
and grant us remission for all our transgressions.
!
lips.
For the
sin
orb
nmo
^o
P3 np
.whs np
*JD bn DTII
n
nnn:in
:
r
iDi
T T
::ii
"
"
:rcn
nr Til"nlDi jea
V T
I
mn
-
"
^o
33
by
won
ins
iDn
Q-nln
Ti3"3
lirnns
AFTERNOON SERVICE.
and the God of our fathers, that we are righteous, and
have not sinned verily, (we confess) we have sinned.
We have trespassed, we have dealt treacherously, we
have stolen, we have spoken slander, we have committed
we have acted pre
iniquity, and -have done wickedly
we have committed violence we have
sumptuously
framed falsehood
we have counselled evil we have
uttered lies we have scorned we have rebelled w e have
blasphemed we have revolted we have acted perversely
we have transgressed we have oppressed we have been
stiff-necked
we have act ed wickedly we have corrupted
we have done abominably we have gone astray, and have
caused others to err we have turned aside from thy ex
cellent precepts and institutions, and which hath not
but thou art just concerning all that is come
profited us
upon us for thou hast dealt most truly, but we have done
wickedly. We have acted wickedly, and have transgressed
we, therefore, have not been relieved. O incline our hearts
to forsake the path of wickedness, and hasten our salva
tion
as it is written by the hand of thy prophet. Let the
wicked forsake his way, and the unrighteous man his
thoughts and let him return unto the Lord, for he will
and unto our God, for he
receive him with compassion
;
aboundetli in forgiveness.
Our God and the God of our fathers, pardon and forgive
our iniquities (on the sallalh, say, on this day of rest, and)
on
this
day of atonement.
be thou entreated of
us, blot
unto thee
name as
thy God will
to revere thy
it is written in
thy law , And the Eternal,
circumcise thy heart and the heart of thy seed, to love the
r
with all
Eternal, thy God
that
thou
goul,
mayest live.
!
all
thy
or ? nruD
13
crm
n;n nntrn
DV?
urn
rsrr}
D?^ on T/?^
.uy
Jirin no
nlii-in
4U6
AFTERNOON SERVICE.
forsake ns not
when our
may
see,
O
O
enant with
precepts,
us.
the
God
heart ; and for the sake of thy great name, pardon and for
give our iniquities, according to the words of thy holy
(David) Pardon mine iniquity, O Eternal, for the sake of
:
it is
infinitely great.
and thou our God we thy children, and thou our Father
we thy servants, and thou our Lord we thy congregation,
and thou our portion we thy heritage, and thou our lot
we thy sheep, and thou our pastor we thy vineyard, and
thou our keeper we thy work, and thon our Creator we
thy beloved, and thou our beloved we thy peculiar people,
and thou the Lord our God we thy subjects, and thou our
King! we are thy exalted people, and thou our exalted
God! we are brazen-faced, but thou art merciful and
;
art
im
O may our prayers come before thee, and withdraw not thy*
our supplications, for we are not so shameless of face,
or hardened, as to declare in thy presence,
Eternal, our GoO
self from
nruo
on
Sinn Stu
an
nn w
:
*|arn
rarn nn^i
D^D ^JJW
{w
inn
g i^ri^x j
i?j
ipf?
^"ly
^tfp
ob
404
AFTEKNOO.N SEJtVIOE,
as
ad
my
Di
p? TjqrU
nrn DN
nruD
no
wr
nn
^ ^oK
n TO^
i3
raw)
^i
inp D:P
^n^n j^ai
wb^ are^Vi^? nbo :^3
oq jaVn i^n ?^
u9 nnp
"9-480
16
>?
raiz;
^a o^a oa^oq
u^y
s;
D^
plij
DDy
rri^
:V."i?
no? uni
nn oa
njn
^q
bx
-in
innin
no?
n bib
n^
orr]
na
*
nrwn
rrn
AFTERNOON SERVICE.
402
Abraham,
Isaac,
didst swear
Abraham,
Isaac,
it
for ever.
Remember
thy servants
we have
sinned.
We have
sinned against
our Creator.
O remember
thee,
our Rock
forgive us,
covenant with
will I also
Abraham
remember.
will I
name
as
it
is
written,
nmo
DHN
orQipn
jint
nnN
ina
;i
ID]
-w
rw
-ribiri
rroN ?
*"W
"&]
onV TO;:
TT322
:o?y?
run ran
isn
T T ^p
v
"QJJ
"Oj
iiriyv
TT13 H
090?
]HN
TH
vb rhg arm*
T.
:.
ipn
^i
nna
^y
nfi?
:
:;i
on
o^n
^^
fr
^J
D^t-in
no?
arn
tj
.arog;
nn? n PD.
>6i
:
n^
n? ^n^ncn
^n(
^to
cm
AFTERNOON SERVICE.
Hosts
shall
thou,
Lord
holy King
Thou
us,
And
for
of
wb
nnjD
fom
ehpj
tfnpn
T
IT-fi
co>&to3
urrtK
ranN .crayn
nfcaT
"
T:
na
-
anvo
nin DUCTI
nsna
narwa
T:
n^
ST.]
)1"OT]
UJtlpSI
l"D]
"DT]
3
rro
5;
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rni6&
j?v
:nsn DIBD
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bhW ;
12
Tjrqj CD^^
ra
jyjitt^n nl:iy
nQ
ITP nn
DIP.
-fa
n^p
113
?]on
AFTKIiNOON SERVICE.
perform thy
will
from generation
Thou
art holy,
thee there
is
no
to generation.
Hallelujah.
orb nrao
?
pa
JiJffTK
.-rah
j:nsn
39
pn TDT
,coBtfpi
}?TK
SB
^ri
Tj-nns
;?
no
nia
T
TjDZwwa
):;!.
n-row
T
IB
?|I :T:
T T
Jpni
?)^T^ n^nn
HD^
T]^
^ 1133 |n
7]s>Bb
D ^TO^ ns jinn?
pa
^?h
n?nB
D^? pa
:u:p;3
jno
rnnog
r nrs
T
T:
T \
nBKhn
T
T
T:
:rwn
VT T
T:
p jn? n^iz
V V
TSJ
^i
nnT -
tf tip
IT
AFTERNOON SERVICE.
As
written by the
is
it
is
and said
of his glory.
is full
and
Blessed
is
is
From
residence.
Hear,
Israel, the
Our God
is
Saviour
a Unity
infinite
mercy
will cause us to
hear the second time in the sight of all living, the expres
I am the Lord your God.
to be our God."
sion,
"
the earth
word,
it is
thy God,
name
written, saying,
Zion, unto
all
The Lord
shall
be acknowl
And
in
thy holy
generations.
Hallelujah.
holy.
suffer those
nn
.-ras on
-tHp nnpi
,1-1703
JTO
ni
Jiy
0^1
"^l
HJ ^^
HI
Sj5)
n
TJTO jn^y
y$)v to^
lD3
Tn o
n^tenn
v
TV
:
T:
nT wnn ig v^n
v
vT T
jn^ip
ij?i
rn
n;n]
oipip
p^ TJN D
DTIJ rnw/n ?]W Ta
bbiyb
ntfi
e/io;
^6 ireo a^rtbg
:nn ^
;;
ii
^]nD
AFTERNOON SERVICK.
394
who
presence
in
overeth his
feet.
They
fly
from sea
to sea in
moment
which
and
said, etc.
is
Lord of Hosts
mighty above ten thou
sand numerous groups stand to honour him, the earth and
the whole earth is
all who inhabit it sanctify his glory
eternity, saying, holy, holy, holy, is the
They
gloriously praise
him who
is
filled
On
left
people Israel
nruD
IIBD ovb
? -
T T
*
in
"I?<B
ny.
noi?
-IDW.
ni,
nnT ufl^
760
-v:
)v v
.on?
C^TVR
if3
393
13^101 ..qjpn
iroy
j:
nj
^ n^ip
r6yn
TJ^I DDI
T
v
\J:
fi
-:-
!:
Wpjj3S3
4
pi
^pn nn?
.T
ini^p
nnns
nijDj
ns bzpi .ynv }$
v $3& Jffi pa |
01 3^ bpi .p
n;innipn noip
}n/bpi".n3^
nyl?
\w
bpi\}i^
AFTERNOON SERVICE.
392
remembereth
Thou
thou,
O Lord who
Blessed art
for ever
Hallelujah
thy God,
Zion
unto
all
we
accept
people
now
Omnipotent
who
art
good and
On
Holy
Omnipotent
people Israel
nruo
p^pQ on
ti
rfe
nr
rvgb
n^
ip
Wffi
j^a TJ:H
n rfbnr\
is iin
.ir
nsio vygpi)
"ngi^p
n nppip
-n
AFTERNOON SERVICE.
in
according to our
hope
Kemember
in life
of
sins,
thou
who
King
art
in thee.
us unto
and write us
life,
in the
thou
book of life,
who
delighteth
O God
to the dead,
and
art
mighty
to save.
salvation to flourish.
TIDD zv
1
na .^niin ? ijrr
nruo
*6 1112
359
.?in:rc:g
"v^n
JJTN
139
;"!
^n^
D^TI
TJHII
D^/
.poi
rnjji: n^pSD
HTOI rnjo
TD
^^ -prn s
o^iy .toiSs
.ipp? nniDn nr
nvn
Itotn
1212;
JQ^
tofp]
i"pip
.iD^?^n^? c?ri
ilogfi
orn ism
ia^ 131?
:
:D
D prnn 2^ ^IDD
^p
.
JDNJ.
AFTERXOOX SERVICE.
J88
grant it for thy holiness ; grant it for thy law, that thy
beloved may be delivered.
O save me with thy right
O Lord who
maketh peace
!
and
all Israel
art
and say
ye,
Amen.
it
O Lord
open thou
my lips,
and
my mouth
shall declare
thy praise.
Blessed art thou, O Lord, our God, and the God of our
fathers, the God of Abraham, the God of Isaac, and the
name
sake in love.
nruo
n sno
nn? rrnn
b -^3 ^931
VTP
^iy
ann
^N
i;n
n^
UTVON
^ri
;:
TJ^D^
u^
]v;ni
isn
n^np?
VT
"in
iDlTi
Tr
:
fen ni
^ nnsn
T
CD
- T
anon
c^ yb
;
rfooi
And
we were
obliged to suffer
we were obliged
to suffer
flagellation.
And
sins,
for which
we have
incurred
the
Stoning, burning, beheading, and strangling for transDressing affirmative precepts, or negative precepts whether
;
us.
made
confession of
are
known unto
them before
us,
thee,
we have
already
Lord, our God
!
us,
there
none
is
to
whom we
ness.
O my God
and
now
at
my
full of
decease
shame and
confusion.
O may
my God
it
as a vessel
be acceptable in
thy presence,
Eternal,
sickness.
IRE) DV
uwtf o\xon
nryp
ub
n3 .u^
p. rv-
HvXl
1
7]
D:^
uniil]
^^D ? DU1QN?
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380
and mercy, unto us, and all thy people Israel bless us,
even all of us together, O our Father with the light of
for by the light of thy countenance
thy countenance
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to the tribes of Jeshurun
granteth remission of sins
and besides thee there is none to
in every generation
whom we appeal for pardon and forgiveness. Blessed art
Lord the King, who pardonest and forgivest our
thou,
the iniquities of thy people, the house of
iniquities, and
Israel, and causest our trespasses to pass away annually
King of the whole earth, who sanctifiest [on the sabbath,
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We
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in all genera
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tions will we render thanks unto thee, and declare thy
which is delivered into thy hand ; and
praise ; for our life,
for our souls, which are deposited with thee ; and for thy
for thy wonders
miracles, which we daily experience and
and thy kindnesses, which are at all times exercised to
wards us, at morn, noon, and even. Thou art good, for
never fails thou art merciful, for thy
God
thy compassion
kindness never ceases
we
thee.
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be continually praised, and highly exalted for ever and
ever.
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AFTERNOON SERVICE.
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rest,
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commandments, and ordain our portion to
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AFTERNOON SERVICE.
374
and
dust.
who
Who
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Who
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mercy
Thou
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art also faithful to revive the dead.
Lord, who re vi vest the dead.
Thou art holy and thy name is holy, and the saints
Selah.
praise thee daily.
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all
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thou,
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O ye gates and fly back, ye everlasting doors, for
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AFTERNOON SERVICE.
370
the God,
who
nor
exalted.
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saints
Hallelujah.
The earth and the fulness thereof, are the Lord s:
the world, and they that dwell therein.
For he hath
founded it upon the seas, and established it upon the
floods.
shall ascend the hill of the Lord ? and
who shall stand in his holy place ? He who hath clean
hands, and a pure heart; who hath not lift up his soul
unto vanity, nor sworn deceitfully. He shall receive a
blessing from the Lord, and righteousness from the God
of bis salvation.
This is the generation who seek him,
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AFTERNOON SKBVIOB.
368
sackcloth,
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one from his evil way, and from the violence that is in theii
hands. Who knoweth, God may turn and repent, and turn
away from his fierce anger, that we perish not And when
God saw their works, that they turned from their evil way,
God repented of the evil which he had said he would do unto
them, and he did it not. But it displeased Jonah exceed
And he prayed unto the Lord,
ingly, and he was wroth.
and said, I beseech thee, O Lord, was not this my saying,
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the Lord prepared a great fish to swallow np Jonah and
Jonah was in the belly of the fish three days and three nighta
Then Jonah prayed unto the Lord his God, from the belly of
the fish, and said, Oft have I called, by reason of my distress,
unto the Eternal and he hath answered me ; out of the
deep abyss I cried, and thou hast heard my voice. Now thou
;
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the second time, saying, Arise, go to Ninevah, that great
city; and proclaim unto her the proclamation which I
shall bid thee.
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Now the word of the Lord came unto Jonah, the son of
Amittai, saying, arise, go to Ninevah, that great city, and
Joppa,
found a ship going to Tarshish he paid the fare thereof,
and went into it, to go with them unto Tarshish, from the
presence of the Lord. But the Lord cast forth a great wind
upon the sea and there was a mighty tempest on the sea
and it was thought that the ship would wreck. And the
mariners were afraid, and each of them cried unto his god
;
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Thou
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AFTERNOON 8KRVIO*
360
And the Lord spoke unto Moses, saying, speak onto the
children of Israel, and say unto them, I am the Lord yoiu
God. After the doings of the land of Egypt, wherein ye
and after the doings of the land of
dwelt, shall ye not do
Canaan, whither I bring you, shall ye not do neithei
shall ye walk in their ordinances.
Ye shall do my judg
ments, and keep mine ordinances, to walk therein I am
the Lord
jour uod. Ye shall therefore keep my statutes
and my judgments; which if a man do, he shall live in
them ; I am the Lord
None of you shall approach to any that is near of kin to
him to uncover their nakedness : I am the Lord. The naked
ness of thy father, or the nakedness of thy mother, shalt thou
not uncover ; she is thy mother, thou shalt not uncover her
nakedness. The nakedness of thy father s wife shalt thou
not uncover it is thy father s nakedness. The nakedness
of thy sister, the
daughter of thy father, or daughter of thy
mother, whether she oe born at home, or born abroad, even
their nakedness shalt thou not uncover.
The nakedness of
thy son s daughter, or of thy daughter s daughter, even
their nakedness shalt thou not uncover ; for their s is thine
own nakedness. The nakedness of thy father s wife s
daughter begotten of thy father she is thy sister, thou
shalt not uncover her nakedness.
Thou shalt not uncover
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near kinswoman. Thou shalt not uncover the nakedness of
thy mother s sister for she is thy mother s near kinswoman.
Tnou shalt not uncover the nakedness of thy father s
brother, and thou shalt not approach to his wile ; she is
thine aunt.
Thou shalt not uncover the nakedness of thy
daughter-in-law ; she is thy son s wife thou shalt not un
cover her nakedness. Thou shalt not uncover the naked
ness of thy brother s wife ; it is thy brother s nakedness.
Thou shalt not uncover the nakedness of a woman and her
daughter, neither shalt thou take her son s daughter, or her
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SERVICE.
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mercy upon me, and guard me, and all that belong to me,
and to thy people Israel. Thou art He who feedeth and
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all the living shall ever give thanks unto thee, and
in truth praise thy name, God of our salvation, and our
Lord for goodness is
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oracle of thine house
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love and favour and the worship of thy people Israel be
ever pleasing unto thee.
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beseech thee, O thou
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were obliged
to bring a
sin -offering.
And
we were
obliged to bring an
contumao
11B3
sntf
won
bjn
by
tea
to)
ian
-u^ipn^
win
irton
WD
by
j^3Wpn^
pjjb
^&?n by]
by
un^ won
by]
by
:>b
pnipra
ijf
^jpb
*^b"nbo
(nin^bp nib^t)
ipn by]
db byj
orr^opgjj
ftn DiTby cntj
i^ cwon
^^ D^oq by]
on^by
^ tfwpn
:nbiy
nbiy
on^
T
j3"|p
:nrno n
D^n
Dn^by D-QTI
!?$]
mtf o
byi
byi
ADDITIONAL SERVICE.
Yet, for
pardon
us,
IIBD
by
Epn
rtfta
:ns IDTS
uNCon
JD
tiin
:HB Tiis
onin
T
T
n?D3
:jnn
vT
T T
ij^DDn^
?pJD7
T TV
VTI
I
KBPI
:
ADDITIONAL SERVICE.
forsake his way, and the unrighteous man his thoughts ;
and let him return unto the Lord, for he will receive him
with compassion ; and unto our God, for he aboundeth in
forgiveness.
Our God and the God of our fathers, pardon and for
give our iniquities, (on the sabbath, say, on this day of rest,
O be thon entreated of
and) on this day of atonement.
us, blot out and remove our transgressions and sins from
and humble onr imagination, that it
before thine eyes
may be subservient unto thee and subdue our obstinacy,
and renovate our mind to observe thy
to turn unto thee
precepts ; and circumcise our hearts in love to revere thy
name ; as it is written in thy law, And the Eternal, thy
God will circumcise thy heart and the heart of thy seed,
with all thy heart, and with
to love the Eternal, thy God
Thou art acquainted
all thy soul, that thou mayest live.
both with our presumptuous and ignorant sins those com
mitted either voluntarily, or by compulsion whether pub
in secret
before thee they are all known and re
licly, or
What are we ? What is our life ? What is our
vealed.
What
piety? What is our virtue ? What is our help?
;
naught, for
all is
vanity.
thou who dwellest
say in thy presence,
on high ? Or what shall we declare unto thee, who residest
above the skies ? Dost thou not know the secret things, as
well as the revealed ?
Thou knowest all the secrets of the world, and the most
hidden transactions of all living. Thou searchest all the
inward parts, and examinest the reins and the heart, so
O what shall we
that there
is
sight.
O may
it
is there
then be
and the
DV ?
FjDID
jaipoo pK
&
:nl^ roT
-Q
uv
.n?n
^ij2Bnto^
)
n
Jten]
??
.psnn
.T?D
on
no .UP;P?TO
nn^
TD
nt]
injn
.Dnnp:jn]
^pnno jam no .m
TO
^^
QTH
n
55 D pDqi rn ^65 n^
irin brr&
TI ^
Q HD
nnnn
ID!?]
rt^5 jnia
iTr
ntog
^ri
"ua
1^9?
ini
[fen
TCp
T
ADDITIONAL SERVICE.
340
.iniquities,
verily,
(we confess) we
We
have
stolen,
upon us
We
11EO
:wn in
*n3
.uto nn
mfr nnn
uwn
??
jr]
uv
anas
uigh
rij
y?
TJ-JJ
*0e
ADDITIONAL SERVICE.
and thy
sins like a
deemed
thee.
vapour
return unto
me
for I have re
and wool
upon
is
Then
will I
you
that ye
may
be clean from
all
your
O
O
"I1DD
->
j?
*B# rrow
DD
onln
tub)?
DD
K row
^rotf nra
TOO ptsd
oiro^ no?
^rpnT)
few ^nfe^b
nnnv
un
njn
innn
Q ni^ni
"
.Din:)
no?
orn Din
nyg
np.n
;:
Ti?hfj
nn]
nnx
.ug/ipn
ro
^x
,3gn ^ wnii^ ^j
Sinpn Shan
*?ipti
]W7* *!?^
ADDITIONAL SERVICE.
covenant with
will I also
Abraham
remember.
will I
when they be
in the sight
am the Eter
And yet for all
I
my
am
"oyni
Tina
rot
TTQI]
a
nn?
n
Drtra
ntfi
ntf nog
nra iJnri^n
onn
fr
feg
Tj^rtbg
j?
:br6 y
bib
nto
n n?G^
^10 23^ nw ^p? h
T
lir
32?)
HK ?WS
.Orn] Tjr
>
01032; TTD
T!Dn
^o?
o^bi
01032;
no?
T
^n^
D2;p
Qncai
^3!
nnp
:i3j^
;i
01032;
*6 ^nttern .^yp
79 nh
3(34
ADDITIONAL SERVICE.
years."
strict
panded
Akiba,
who was
slain,
it
was
God
fea
ton
rnu jroin
nby rrc
N vfai
mov ni
rrotf
niyp \^D j
nlrpra iaa ipSoi .nr ni^ nrg ehfii Nypg, ^gn
ra jisro
rnin
"IBD
t|
^D")
V-ibj -TO
Tirgn niy-)
"3
:j?fins
runna
.IBDJ
DD^?.
T3"J
n ran
pn nsn ? ran c* TD? ripi
rnirp
ID?
332
ADDITIONAL SERVICE.
been
in
"
who answered,
"
Submit,
my
beloved
and righteous
it."
He
"
HDD
njn
jpt (won)
J3t3tT30
:
iQDTtiag py
"Din
.
or!?
T T
-:*.
*im TO
jn3B#
"IB
by
.io
nw?
(won) :1D
iVT
.QWT htt6W
T
nrr^r
n^
wit
dn
:DJ DHI P
Tn T
ono
rtD
(won)
n^0 J
ijsa
nnin ?
by nDa
"fwp
np
(wen)
HD^H n^
ninib nns
nj
r^
-p
np Sipa rn
j^sn
^n
lpob
(won)
330
ADDITIONAL SERVICE.
member
Remember Abraham,
Isaac,
and
Israel,
whom
thy
servants, to
seed,
We
thee,
our Rock
forgive us,
our Creator.
"
"
"
"If
urh
n?
jvtt
T?
*jn*?D3 oag;
TOK
ran
tfr
nnx
T
sn
">
njn cjjn
-:-
lunsrp
:na ntoin
:is
13;
ny
T -
-:
nbo
ub
T
T T
ron
pgnj
*rflT)S[
^DD
nsp
TDa in^o
nni
nto
Dips
^D: aia
nin^n
^N N?^ ^
*W
ni
*lii^i inp
Dn
ADDITIONAL SERVICE.
328
Our
holy
name
work
hands
of our
we have been
we provoked
thee,
God
Lord, our
that which
we have sinned
against
And what
of our sins.
who
speaketh rectitude
from
whom
is all
He
righteousness?
evil.
shall
?
we
And what
of
presence
is
destroyed, because
And how
him who
is
What
us,
people,
and
visit
we
and we have
yet, to supplicate
King ?
O remember
for they
Remember us O
shall
clothed with
are everlasting.
him
utterance of speech
be justified in the
returned
us,
thy greatness.
our iniquities
low.
we have ban
stiffnecked.
We
we have denied
hands
of thy
been
altogether rebellious
against thee.
we
"tiBD
DV?
327
-uio
*?a
irra
ozb
np
nil ife
:nsn
-no
^y
juqa j UTDJ
ADDITIONAL SERVICE
thy majesty, and exalt the humble. Crush the power of the
wicked, and reign thou alone over those who invoke thy name*
Make it known in the sight of all nations, that there is no
God besides thee, when thou shalt bring us to thy holy mount,
tnd cause us to rejoice in thy holy temple.
HDD DV ? rplD
s
rrola via
/TNH
p
pTian
ODB/n in p iQ^pin nnsOT
4
pn?n
TjbiD]
J|bn
p]30
^Qi
:nynj"}pDpipn P
niaT HD^V
F)Vn
nnlDS lin
D^n
D ii i?^ .Tb
BN
njK
:ypin r
irii n
;VIDP nn^Dp
rrtob v
325
*niDT
nnn^
.onn ora Sn
jnn
DDI-IH v
?^np ^nVP
Tpn ^15^ np^D na
"i^on
nsnn
/-iw
nl
nrnup
yp.
nn
n>
^n;
nja
rnno
n^
ADDITIONS L SERVICE
field (which anciently was blessed) is cursed;
we hav
gathered little from abundant seed. Its food causeth hunger,
and doth not satisfy ; it no more giveth its strength. The
find their
We
among mortals
tab
s>
binon
D^cpn^
p-nyn .unijp
DDip!?
rn
uri^D yp
irjonn
H ubr\* Q pniD
my
T
2"}p
^m: ni^p
.nD^n^ nnin
Tj")l
nten
ny
nra
was
HDD
.D
^iin?
no-ip
I^D^S
ynln
ADDITIONAL SERVICE
and
thirsty,
whom no
down, and
no father;
whom no
as
those
who
are unclean,
and
whom no
one
no onecompassionateth.
receive
as those
who
We
it is
far distant.
We
it
fled
grief, in
the earth.
;
The
increase of the
WDD OP ?
p
.rroo
iDti
F)D
pro
o^pwo
iirin
fc
.m
wno
wroi
n^n
mni
nrra
.Dni
pn
^sn
TJ?
30
yi
"ion
nisoo] ID^TD^
:ra
n^n
ADDITIONAL 8EAWCE
320
We
We
We
We
We
We
are desolate.
people
As
pin t6i
b PplB
*raj *6 loisn:
Dror
^
IDS r
jn
.%
^oni n
^-n^
r\y$
..
QrrK)
nroin
..:?*D?
SDD
nns
nnon
:mnn
orjup irR
|^
anpro
nntp
pio
ADDITIONAL SERVICE.
sweet savour of offerings
iniquities,
And
and the
iniquities of
om
things.
we have been
deprived of
all
these.
for peace,
Many
and
are those
and
selves,
lo,
also
vexation.
who rise up
lift
up
their
against us
bead
our
life is
of us
the folds
The
inpn nypi
:
ni&n p.nH
:rnp rbni 06$
T
Breton ray
>
6 too \Q-}3
1-127.
c^
^w rm& wing
:WTOD? ra
-inoo"
:pp
T
b ^65 DsSp
.0; -ig]
DJP
^p j^]
upD^D :p^n:
)
no
ni *ni
ni
oy
:nsp
:pDD
row
6a :nnyp
nu
^a in^yn^
into
up
^?Si
*:bw n
^yj riD\Nt
*D
unrS
y"}^?
rv
mfto nl-i
nra
HTI; pp. p *n^n WD nran
nt^y ^n
np^ ^yis J-p
m"U
ADDITIONAL SERVICE.
316
that
hear only of
it, afflicts
but, Terily, tc
our soul.
our captivity ;
may the
affliction of
A day
expiation of transgression.
A day appointed
for brotherly
love,
iniquities
in
and now,
at this time,
it is
manifest and
no high
known
we have no
priest to offer
an
offer
And
We
sprinkling
for a sin-offering
no.
no
no
spices
orb
.DD
onnn
Kn wntferp .nu
.
nru
unrro
UTYQN. nuiy.
NHI
nisp ^np
^orng J2
rbp^ njn jijn n^np bv n] .nji 0^3311 or
V
.n^583 iib^ cbl ug^f nisbbi
D? njn^D
r nppg niDN bi .n^rrp
;
Di
neon ^^ptpnp 110^
305 nb v:i3
n>
crgrin
11
ji
"IIDN
"TO
ninnni ri wp ro^g Q P
161
:
.pip
DnpnIT :)T
):
JTOTTJ
HDH^
no^
njT rI
C^D xh
.hn
16
nn
nn
.
>}
p?
or
jrnj]
^i
npn
n-in
ADDITIONAL SERVICI.
congregation covered with blue and purple, waa the oouii
tenance of the priest.
WM
and
rejoiced.
Happy
but, verily,
Happy
kind of song
Happy the eye which saw the scarlet twist which waa
on the scape-goat, turn white ; but, verilv, to hear only
of it, afflicts our soul. Happy the eye which saw the coo
orb
/rnrhD
bp^nn rvrro
^y
ratoi -ipiy
^ru
jrtDi
rntiop
N yQtizb *6n ? n^
v bu nnxn ry* n^
nnp?;?
-:
:.
-:
^c^
u^?3 ^?^
6n
niTO np
6n
ID ?
H
fi
in
n"vi(Dp
p-y
nn
B^lpn
-KD^P raip
?^? -^?7?3
np^ JTC^
nn
ay npxin
raxi^
ypipx^n .D^ina
"iy^?
*^?
n^3
QTP
312
ADDITIONAL SERVICE.
rrgo inNSp 9h
nn iir no
rb
JPJD
PiD
ill?
.INID
jrD
jriD
^D??
]ID
.nu^nn
IJ.ID
n^io
n>f
DD^D
T \
10
.ion
TD
):
n^
HTO
nxio
I.ID
11.1?
J.ID
aifr
nji^
n?
nnsnT hDnsi
T
nxip
nxi
JJD
T
J;?
n^n
-
i^aiw. n^Dip
|in
tfNi3 inivxpa
iini c^gn i
.1^10
::
oi?
Tjinii jin
ajg
p^paoni^ ijr
n^nV in
nip
*ine>ob
nnp?
T
^ja prunnog
nxip ^ip cy
0-
DHjV Wi Dpi??
3.1 1
iiy
HO
JJn Ting
nxio O nre??
^y jin3n IT?
*
b
|nn
yrp
nl^nn
nsng
:
nnn. n
ADDITIONAL SERVICE.
that he who cleanseth them, is th
that all
might know,
fountain of living waters ; the hope of Israel cleanseth them
with faithful water. They were made perfectly pure and
clean, and were renewed as those (angels) who are renewed
every morning they were cleansed from all stains (sins) ;
they uttered the exalted praises of God with their mouth ;
shouting was on their tongue, and in their mouth a new
song. They rejoice in dread, serve in reverence ; saints
sanctify the holy sanctifier of Israel, uttering the joyful
shout upon the timbrel and cymbal, excelling on the
;
currence.
May it
Lord,
T^
:
raj
TT
irfen
v
nnpfcn
T
?)D10
jifcran
^in
nn
?p nn:n TJDI : jys g Dib
n^o in^^2 ansrn
n cnp
vl
.- ora
T:-
TftjT jn
ruinip
rn3
rutf
"P
Drain nt
n^ n^K
rw .wy roD
T
1
*
ADDITIONAL SEBVIOB
308
were watered, and gave their fruit ; they gave thanks when
they gathered the produce of the seed in peace ; they who
bore the sheaves, uttered praise and song. The nethermost
parts of the delightful land, caused songs to be heard, and
declared his righteousness to those who travelled through
the highways ; the faithful messenger did not frustrate the
hope of those who sent him ; their hope was pleasing to
them, as a cooling breeze in the day of harvest. They were
washed and purified from the filthiness of their pollution
they wore made pure and perfect by the purity of his hands
;
SOT
13!? TJ
o#
IT
t^N
T?
114$
1
yfe ]y
rmnV
rnp ?
ITJff
CDCD
ruor
isni
Tipn
n^pn
chpi
coy
o^vnq
!?3ip]
^f)n
n^yn
^? in^jp i^ n r-n^y.
nsn itilri njg ncoyi ri r|pn .rnajg
*
vnp
SD nipgp y
upj niin
:TypT DV2
iDn^
ID
Dp:??
"J.
HlpP
ipp n
^n 0:0
rm
irtco
"
?
firtfjf;
"in:
c^np
.nDo
^p;
ADDITIONAL SERVICE.
306
And
two
and
one and
one
five
He hastened and left the blood of the kid, and took the
blood of the bull, and ran and stood without the veil of
separation, and sprinkled on it, as he had before sprinkled
on the mercy-seat. He then hastened and took the blood
of the kid a second time, and sprinkled it in like manner.
He
golden
forgive, pardon,
and
transgressions,
Lord
!"
And
"TOO
DY
vin JIM
T:
vnn r-i
T
-
-T
nsT
am irr -jm
-:
ruio
^nn
nn
mn
o^piyn
DS
TD cb
304
ADDITIONAL 8EBVIOE.
have sinned;
against tJiee
I"
"
303
D?y
ie?
rn^?
nEp:
rvn DID
:
rg
.?qpp
D^nin]
rn$pt\
*DTJ Sy
nn
nnw.
n
2f)
.rnn
nj;
ig
nnnp? nn
]?n
Dp^.nnp
DD
roi
nrr^p
^n]
nii^n
nip
^tp?
^ ct
en .i
TjDi
|"p?
n"jpp
nnnp
.0^
n
rrnn
3
.n:to
nn
TJDI
nnx
nr-
*
302
ADDITIONAL SEKVIC1.
ber,
in the
his
hands and
feet.
have sinned;
"
And
?)D1D
.TiNipn
.o$n
rnin
21023
nn
o^plcf
rnigf?
ayni
Dnpug
o^qntppi D^jrjts rn
nn
I
T]?ID?
nrwn :niipn
^ .nop?i ^n?Q
n^ni
F]IE;
DTI*?
D^Q ana
nnini yj
DH^V
nsgte^i
D^^>
on n
nn
ii
cy
n3
111033
T]^inp
y.
.ni
ns
71
300
1DDITIONAL 8EBVIOE.
them as stubble, by a
mighty tempest and whirl
The beloved (Abraham) who came from the other
side of the river, made thee known in the world and offered
scattered
wind.
Le ri,
sanctified, to minister
tears flowed,
aside,
from the
altar, rejoiced
they cast
lots
again
who
should
for the offering of incense, they who had not offered incense
before, cast the lot the third time ; and for the arrangement
members
of the
fourth
lot.
Aa
or*?
:
mtfig tchp
;no^9
^D
iyp
tfij
3^7 vCriw
>T$p9
?p\ii^
*pB
Dip
rby D^D
Ehp nu
^ino :njp#
niosfri
jrotf .1308
n-in
or
^3
inrnpjr
io
jija
n;u
inlx
on
niy
3? nnisn
ra^gp
pi?
ny
pD
Tgyp
"in:
D^O
chp
^yi
a^piV?)
v.
Dn
c^ e?lp3 nne
D3"]y
LD^nn^
.nsiar
.13115?
iiy
^393
yp
ftft
i
tens
\
:
nun
rwfe
T
TT:
TODI t^:B
T
T/~T:
ii 1
ADDITIONAL SERVICE.
298
who
pare an help for him. Thou didst also command him not to
eat of the tree of knowledge, but he, like a simpleton, dis
obeyed the command by the deception of the serpent ; he
DD
sps
?plD
.."IDT.
mi
D5
VXD
rpi^ nnn
^p
D^"
n nuri
nnn^
iin
ln?
TTto
nn?n
6 ITJ;
^nii
^n
n^^n? ^PD? ^y
IDS an^i a^iv? n^i
<
inivi
nj; i?
vX
IDO^
Jnp"pc"
gni
.ipn
"n^D
rupfen
T
J VT
:
trtij 711
:.
.n^T nisi
~ T nn^
njn
T
^l D
.^D?
TD
I
"
-:
W1
t?"
p^n?
QRjrtn pjP
T
an
VT
.TyyT
pnc
^DTJSTID
Bh$ ira a^pn
^:n
^ rini^^
S
ram
- TOR
v v
T
n
^n
.^in^
11^3
^511 Vw
*
n6vX
V VI
SIT
~
ADDITIONAL SERVICB.
who
"
And
it
is
suffer not
said,
them who
trust in thee,
let not
to
God
May
heart,
and Redeemer I
Ty 76 nis
rrn irnQN.
|Ti
DTP?
on
cjrr
6$
rfci.
x^. rv?
?).
nig
"^
^c
0^299
Tjejn.
oiD n
"
]p
ypn nnw
"
n?
HN ^DDl]
ij
nN
c?
Dprnp nsn
w]rir jnn
^nn.
.DIP? TJQJJ
igte nvN
?|n"r
.ros
Tr_
nn?n ^ra^
niy T: ri^vb
*& jftni
VT
v
"
istn
-:
:
ADDITIONAL SERVICE
of
made
coun
nor placed us alike the families of the earth ;
neither hath he appointed our portion like their s,
nor our lot like their multitude. But we pros
us-
tries,
the residence of
He
heavens.
Our King
is
him; as
it is
-USD ucb
nn ? te
1
D5s
ago nc
>>
ny
j^
sins?
-ny
n sin
ns
sin
DDS 7
:n? T
jn
nn
ADDITIONAL
S?;RVIOE.
And
there will
we
(as specified).
Thk
you
nvh
ni UDP
u^y
IT?
201
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nij?^n
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ADDITIONAL SERVICE.
be ashamed
Then,
in
Mount
thou,
*.
289
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288
ADDITIONAL SERVICE.
Who
Whose anger
all
believe that
Who
is
short,
And
and who
it is difficult
is
long-suffering.
to irritate hhn.
And
wrath.
And all shall come to serve thee, and bless thy glorious
name, declare thy righteousness among the isles, and the
people that knew thee not shall seek thee: they shall
praise thee to the uttermost ends of the earth, and shall
They shall
continually say, the Lord shall be extolled.
cast away their idols,
also offer their sacrifices to thee
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ADDITIONAL SERVICE.
286
Jerusalem thy
city,
judgment,
Who
Who
Who
And
grave.
Who
lieve that
Who
Who
Who
Who
Who
Who
Who
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284
ADDITIONAL SERVICE.
time that the Eternal will create him (the Messiah) as a new
creature. O bring him up from the circle of the earth. Raise
him up from Seir, to assemble us the second time on Mount
"n^x
Our Lord, and most mighty God, how excellent is thy name
in all the earth.
The Eternal shall be King over all the earth
in that day the Lord alone shall be acknowledged, and his name
ance, to
through
it,
affliction
they are instructed in prayer,
towards thee with praise. They glory in thee, and are
strengthened by thy name they adore thy might, and with a
mighty voice declare, that thou art the most Mighty.
and
fly
it
lujah.
suffer those
who
over
all
thy works.
For those who sanctify thee. hast thou sanctified with thy
holiness
and praise is comely to the Holy One from those
who are sanctified. And thus, may thy name, O Lord
our God be sanctified over thy people Israel, and on
;
or ?
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282
ADDITIONAL SERVICE.
Blessed
is
From
dence.
"
"
God."
suffer his divine presence to rest there, that those who err
may be guided into the path of rectitude. Though their
"We
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ADDITIONAL SERVICE.
280
But thou,
years have
any end there is
attendants on thy
the mystery of thy
Thy
is
Thou
O may
wilt
pardon
all ini*
his people
(Israel).
"TIED
pro ^TiD
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ADDITIONAL SERVICE.
278
Now
let
our God,
King.
We will express the mighty holiness of this day, for it is
tremendous and awful on which thy kingdom is exalted, and
thy throne established in grace whereupon thou art seated
;
in truth.
Verily
who knowest
and
teller
all,
thou
it
is
and
callest to
"dost
itself
pass, number, appoint, and visit every living soul, fixing the
limitation of all creatures, and prescribing their destiny.
On the First Day of the year it is inscribed, and on the Fast
Day of Atonement it is sealed and determined, how many
shall pass by, and how many be born ; who shall live,
die, who shall finish his allotted time, and who not ;
and
who
is to perish by fire, who by water, who by the sword, and who
by wild beasts who by hunger, or who by thirst who by an
earthquake, or who by the plague who by strangling or who
by lapidation who shall be at rest, and who shall be wander
ing who to remain tranquil, and who to be disturbed who
who
shall reap enjoyment, and who be painfully afflicted
grow rich, and who become poor who shall be cast down,
and who exalted.
BUT PENITENCE, PRAYER, AND CHARITY, CAN AVERT THE EVIL
who
DECREE.
as thy name is merciful, so is thy praiseworthy charwith difficulty excited to wrath, and easily reconciled
for thou desireth not the death of the sinner, but that he re
turn from his evil way, and live nay, even unto the day of
his death dost thou wait for him, and if he return, dost im
mediately receive him. Verily, it is thou who art their Cre
ator, and thou only knowest their nature, for they are but
flesh and blood.
Man s origin is dust, and his termination is
also dust
his sustenance is obtained at the constant expense
of his life
for he is like the fragile potsherd, the withered
grass, the fading bloom, the passing shadow, the dissipated
smoke, the waving wind, the flying dust, and the transient dream.
For
acter
ran
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ADDITIONAL SERVICE
276
The heavenly
They
flying.
enquire, etc.
how
And
ible.
is
They
enquire, etc.
enquire, etc.
The
his glory
filled
UB3
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274
ADDITIONAL SERVICE.
They who
are
say, Blessed!
of heavens, to him
mighty Kedeemer,
The host
They whose
Orphan,
say,
They who
exalted One,
s,
and
Holy!
are acceptable to their Creator
(Israel), to the
created them, say, Holy and Blessed
To
who
Holy!
They enquire,
etc.
oipy* 3*?
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5
p?
rt)
nw
;nlnn
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v:v-
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D\XH*
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ADDITIONAL SERVICE.
272
The
Holy!
babes and sucklings,
The
angels
who
is.
most
tents,
.high.,
say,
even their
say, Blessed!
flee
when they go on
mission,
bow
Holy
They who dwell in the tent and tabernacle, to him who
resideth in the midst of them, say, Holy and Blessed! To
say,
and Opha-
The congregation
and flames of
of angels
fire, say,
who
are
formed of sparks
Holy!
They who
(angels)
Holy and
praise, to
full of eyes, as
him who
is
tre
Holy!
In the congregations they proclaim, with a high and
low voice, and say* Holy and Blessed! To him who inhab
say,
iteth, etc.
They whose
and
as glisten
271
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TT
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DV
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.pin
gp
331^ .ni^nn
3^
ADDITIONAL 8ERV1C*.
270
The mighty
The
angela, in
ay, Blessed
Choirs of angels,
all
the heav
who
spring np by myriads,
who
ascribe sovereign
power
to his
to
nipotent, say,
They who
Holy
him who u
They who have the form of four faces, and who turn on
every side, say, Holy
The nation that is preserved, to him who is witt them
in trouble, say, Holy, and Blessed
To him who inhab
iteth, etc. The multitude of the heavenly host, to him whc
I
and
to
Holy
fro,
for salvation,
of
and hope
To him who
inhabiteth, etc.
The seed
Blessed
God
of truth, say,
him who
inhabiteth, eto.
DTI
13
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nro
ni
ripin
:&TipT Q np iN
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nro LppiN
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t?;nn
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DTTH
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268
ADDITIONAL 8ERTICE
Though
thy fear
among
is,
th
is
upon them.
thy praise.
Though thy
fear is
fear
is
dark Jlravel
upon them.
Stfchokim
in the
in the veiled
Yet dost thou desire praise ; from those who are polluted
with sin ; in whom iniquity is secreted ; who are taken in
the snare ; and whose life is wormwood and gall ; and that
is
thy praise.
Though thy
fear
is
among
those
holy,
and say blessed; who have faces on four sides, and are
covered with six wings ; and thy fear is upon them.
Yet dost thou desire praise ; from those who are called
nought; who are noted flatterers, who are far from truth,
and who are deficient in righteousness; and that is thy
praise.
Though thy
of the water
fear is
among
angels of
fire
in the paths
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266
And
ADDITIONAL SERVICE
thus
The work
we
how great
declare,
is
the
of our
God
The work
is
reverence him,
who
is
tre
mendous.
ix 3 1-cn
iqblyn
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DIN
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by yn^
y
ncy
264
ADDITIONAL SERVICE.
Extol God.
greatness.
that all of
He
He
Extol God.
his glory is
who
Extol God. It is he who expanded the earth
dwelleth above the circle of the earth ; he pardoneth [Israel]
a singular people in the earth ; therefore extol the Eternal,
our God, in all the earth, him who founded the earth.
;
Extol God.
To the children of his heritage, the lambs
of his inheritance, will he confirm his word, as engraven in
his law, which he covenanted with Abraham, and likewise
his oath unto Isaac.
Extol God.
He
who
him
is
fear
for a statute.
will
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ma
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262
ADDITIONAL SERVICE.
as angels this day arrange sanctification in thy
all
They
presence
all
Their
creatures.
and recount
that
call,
their sins.
forgive,
all
now
creatures.
They depend
"I
"
creatures.
visit
them
to a
is
merciful to
all
sanctification s
happy
life,
creatures.
all
because thou
They now
in
because thou
cry,
God, we
They
thine
own
creatures.
art
unto thee
They lift up
last,
and
prayers,
for
and answer u
all
O answer them,
O pardon now
and merciful
creatures.
world
and the
their iniquities,
first
Hear our
all creatures.
call
and hearken
works
the
merciful to
when we
Thou
to all
are thy
over his
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260
ADDITIONAL 8E&VICI
every day shall they worship thee ; and every nation and
kingdom shall serve thee. And thou, etc. Act by us ac
cording to thy mercy, for we call daily upon thee, saying,
the Lord of Hosts he with us.
And thou, etc. Thou alone
shalt reign as at the beginning, and have thine eye on the
holy place (the holy temple), that thou didst establish from
the beginning.
And thou, etc. Reveal thy kingdom over
us; shew us thy tremendous works, that we maybe exalted;
reveal thyself in thy mercy from Zion.
And thou, etc.
Lead us in thy truth, and cause us to rejoice in thy salva
are thy people, and thine heritage. And thou,
Appoint us a blessing on the earth, and shake out the
tion; for
etc.
we
And
And
we are
thou, etc.
hand we receive
Thou
thou, etc.
all things,
And
who
call
upon thee
have
We
And
thou, etc.
presence,
to
thy mercy,
uru
-
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ADDITIONAL SERVICE
in the glorious sanctuary:
on
who
beseech thee
mighty
(Israel),
to
thee.
Lord
hearken
thy mercy,
And
pardon us.
We
Look down from thy holy dwelling, and raise up thy holy
we may every day reverence thy holiness.
temple, that
And
thou, etc.
Remember
And
thou, etc.
They who
tf?
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3 TDpn T) W2
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*
tj^it
nwni *rptfNi?
ADDITIONAL SERVICE.
if
my
my
my
me.
Cause them
t3 befall
shall
aloud,
He
those
who
oppressed
me
as he destroyed
aforetime.
And may my
prayer be
Lord
at the voice
mercy,
Who
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ADDITIONAL SERVICK.
dint posterity from trouble, who stand co implore tlieefoi
cure and pardon. Look at the affliction of their soul, and
regard not their iniquity. They who arrange their prayer
their
Hallelujah
we
supplicate thee,
"
Pardon,
thy God,
wo
beseech thee,
Zion
unto
all
Omnipotent
May we
in the gate of
scribe
me
(siitan),
to
he in
to life.
that he
over me.
him not
O may
May
who warreth
may
the arrange
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31
c^apii
iDinp
ADDITIONAL SERVICE
yet will he see him; his evil deeds and wickedness will
testify against him ; this is his pre-eminence, if he confesses
during his life. While his soul, &c. Lo even the heavens
are not pure in his sight, how much less man, who is polluted
with his trespasses and iniquities ? Wherefore should not
then the presumptuous sinner consider this in his thoughts?
of his calamity before his face? While his
Is not the
day
His gold and beloved riches cannot profit him, to
soul. &c.
be given as ransom to save him on the day of wrath ; but
if he hath pursued beneficence and righteousness while he
existed, they shall go before him, and the glory of his
Creator will accept of him. While his soul, &c. It is good
for man to bear the yoke of the law, to perform its statutes
the days of his life will then
in love, reverence, and purity
pass gently in the paths of rectitude ; it will preserve him
even in the grave, and at the resurrection it will be his advo
While his soul, &c.
cate to save him.
Almighty! lo!
we are in thy hand, as the clay is in the potter s : may it
be thy will to let us live, and not to destroy us entirely ;
rectify our hearts to extol and praise thee in reverence ;
keep us alive, and we will for ever praise thee with hymns.
!
While his soul is yet in him, dostthou hope for the repen
him who was formed from the earth, that thou mayest keep him alive, and cause his latter end to be happy.
tance of
Who
is
hke unto
remembereth
Thou
thou,
merciful
thee,
his creatures to life?
Father
who
in
mercy
Blessed art
And
for ever.
justify them, that they may not be enslaved
when the accuser (satan) cometh to particularize our sins,
and discover the perverse imaginations of our heart, permit
him not^to enter his plea, and to contend with the genera
name.
an<;el
in
HDD Dr6
ns
.i^y
v -;-
inrv
:
^ HK
T T
,v:ry3
I-
DW
01- *6
- T
in
"ion
T-: -
T T
n^n
D^b
v \
.is^ n^n^
*6i
nvnnb
ra^n
ipi
"oil
raj oipb
H^T
-.-
rou in^i
tor
*6n
TT: T
Tijiai
^o
-;
-7
.3ipyn
xhw
"13^
nan
^FBD^.I
^31
fr
T T
-;-
T ~
T T
:nsD
T T
ns
D
pna
T -
jfrsftrb
IDHT
-.air
"in
T T
hi Wsj n^Qi
.inicr ron
-ny
4*.*
V ilk.
The merit
While
hope
him who was formed from the earth, that thou maykeep him alive, and cause his later end to be happy.
tance of
est
How
can
man
every thing
is
or ?
ID
.....
T -
-:
1133
op??
D
bnoji Tpp-i
noli
nliD^
^p-i
^3
jottp
nterira
Dn
D^iri KDII]
p IDS; ^d
TjtoD
o^
.on-in
nn^ rpv
:on
13-1
<TPN
.on]
DT?
1
\x
rrn? *a^p
?
ic
iir-is
ID^B
T
VT
en :Doio
-fr
JOT]
^P plip?
.ju;s;n
:
ns; .^T
.ipoc:
is T.y
ADDITIONAL SERVICE.
Blessed art thou, O Lord, our God 1 and the God of oui
ancestors, the God of Abraham, the God of Isaac, and the
God of Jacob the great, mighty, and tremendous God, the
;
^iverof iniquities.
Now
pelah she leans her tenons. She depends on the actions of the
on the perfection of those for whom the world was
created ; grant a cure to those who are assembled to sanctify
the fast, and cause the malevolent to dwell in darkness. The
offspring of the four matrons (Israel), who are numbered
by four oanners. pray unto thee with four forms of prayer;
view the merit of him who
accept them, and justify them.
walked perfectly, (Abraham), in whose flesh circumcision
was impressed ; for his righteousness sake, cleanse us from
Bin, at this time, when deficient of the Tomim and Uurim. In
exchange of the offering of the bull, accept the words of
the
of those who blow the Shofar on the new moon;
prayer
pardon their sins on this day of atonement. Assuage thy
fierce wrath, and be gracious to the residue of thy people ;
patriarchs,
and let thy beauty be upon us, that we may again be anima
ted by the fountain of life that is with thee. O thou most Glo
rious forgiveness is with thee hasten to prepare pardon for
us; prosper the words of our lips, hear our cry and forgive us.
!
TT
VT
sn
nnsn
T
*
OTx
rtJTjisN^li
opT?*
yan]
^njp
ten n j
*niin
^ nn
^ra
*jjjn
QIB
ite
Tnnrv nypn as
nbn *bn
%
rvrvn
^jsg nDpn
%TT
DJTTC
rrnn
7]5^
.^pgj
:^D;.EDDgDDin
^r;?
^^ -^
T
"T"l^
.151 tf
ehng ^pin
jinn]
.^i ngq
IP:
9?
larrgN
JJQ
T]
ir^
irpj
?j|^
*2^
Sjiy
TJ
JLDDITIONAL 8KBTICK.
And for the sins, for which we have incurred the penalty
of extirpation and being childless.
for the sins, for which we have incurred the penalty
of the four kinds of death formerly inflicted by our tribu
And
at
my
sickness.
heart,
be
acceptable
in
thy presence.
Lord,
who art mj
May
Dn.Q-gri UN
rn.2T
o^oq
;)jybnp ;!^^
2^2
nirv
.pjni.
T|*p
aTini
.D
en
.rvi
D?^ n^
12? up
? DU"p^f
ni
ar
^12 PN
nSinn
^nnsi^ i^2y
/nn^p? loin;
?i!n
\XT?
^p.
nsT-?2i
v
1
.
:
.c
rflto
^^
/TO
ric^D
T
^Nbo ^22
n?y
e n/ly
12
/P")
-T
aU
vp.
^ i^j?
^in
TJ^
VT:
-:
no
nr>
"nialj
vm
:j\n^^?)\:D3
j oiin
ji^ni
nD
ADDITIONAL SERVICE.
244
we have committed
For the
sin
by our stubbornness.
For the sin which we have committed against thee, by
running swiftly to do evil. And for the sin which we
have committed against thee, by tale-bearing.
For the sin which we have committed against thee, by
And for the sin which we have commit
false-swearing.
ted against thee, by causeless enmity.
For the sin which we have committed against thee, by
embezzlement. And for the sin which we have commit
ted against thee, by ecstacy.
Yet for all of them, O God of forgiveness, forgive us,
pardon us, and grant us remission.
Also for the sins, for which we were obliged to bring a
thee,
burnt-offering.
And
to bring a
sin-offering.
for the sins, for
And
which we were obliged to bring an
offering according to our ability.
And for the sins, for which we were obliged to bring a
trespass-offering, either for a certain or a doubtful sin.
And for the sins, for which we were obliged to suffer
the stripes of contumacy.
And for the sins, for which
flagellation.
for the sins, for
And
alty of death,
by
the
we were
obliged to suffer
243
,
<l
^ rbo
bnp
nrp;?
ijnit?
D:>n
nan?
(hirr^g
ffi
ofe
^)
Tj
T]
T
b
:"nn
rfyy
cn^y
D^DJO
u^ o^pn byi
nbiy
jinjj
cn^y.
D^ n UN^ D^pn
T
i2f
D\s:on
^jjj
^yi
ADDITIONAL 8ERYICR.
24:2
either
tuously or ignorantly.
For the sin which
And
we have
Yet
for all of
them,
O God
and
us remission.
grant
For the sin which we have committed against thee, by
denying and lying. And for the sin which we have com
pardon
us,
And
And
traffic.
thee, in
USD Dv
UNDID
ttp
nyi
??
?T$^
i
uw# wpn
jN&nitf
?$f>?
opDi ngi?
>
Ntpn by
Vpn
u^Dn^
byi
by_
^cpn
r.
linin
en
^ni
nut
nin
1^-1
pj in?
?|
f
UNjn
n^-ripg
yin ia
initf
ns
^cpn by
;.
cpn Vj;
Ktn
br.
by
by
ADDITIONAL SERVICE.
and xnercy unto us, and all thy people Israel ; bless ni
even all of us together, O our Father I with the light of
thy countenance for by the light of thy countenance hast
thou, given us, O Lord, our God the law of life, benevo
lent love, righteousness, blessing, mercy, life, and peace ;
;
We have
trespassed,
stolen,
what
shall
we
Or what
shall
thou, who
declare
we
Thou knowest all the secrets of the world, and the most
hidden transactions of all living. Thou searchest all the
inward parts, and examinest the reins and heart ; so that
there is nothing concealed from thee, neither is there any
may it then be acceptable
thing hidden from thy sight.
and the God of our
in thy presence, O Eternal, our God
fathers, to pardon all our sins, and forgive all our iniqui
ties, and grant us remissiop for all our transgression*.
!
icn
239
^2T
^nfcn
T
TIBJ;
TOJ)
T
D DV^ ?plD
u^2
iroNT UD-QT
T \
"OU
-T-
rDIID
%
T.
^ DWl
HDJ1D1
TT
T -
UTi
T^
T -
T:
T /
irpib
:nsn
:T:*
HD12
T T:
~T
.UTQ
:~ T
.u^nT
ngi .nno
D^ TJ^JD
noto np
nnx
feT x
T- nib^ni
:-: nnno-in
T: x
^n
^ nnp niDl^pi
.aSiy
toi
^2
D2
\nyi- nn
1
mn
ADDITIONAL SERVICE.
TjQ-ring
-in
22
N TJTO
Ton
ji
wn
ii.
ol
p o^iyo
cpni
"^pni
]n
,-13-151
n^to
ADDITIONAL 8EKVI01.
Jerusalem, the residence of thy holy temple, with ever
And, there, in thy presence, will we prepare
lasting joy.
the offerings enjoined us ; even the daily offerings according
to their order, and the additional sacrifice [on the sabbath,
ADD, of this day of rest and] of this day of Atonement will
we perform and offer before thee with love ; according to
the command of thy pleasure, as thou hast written unto U8
thy law, through the hands of Moses thy servant, for
from the mouth of thy glory it was said.
And on the sabbath-day, two lambs of the first year,"
without spot, and two tenth-deals of Hour for meat-offering,
mingled with oil, and the drink offering thereof. This IB
in
O
;
And
is
053
ni
D^n ^30
UTyiSfls:!
ipp n^ ?|^B?
129:1
an^op
or
n%2 nnpp nb o
JO^D
c:
Tp
nn
n3DJ[
rrn
51
nn\ n
y D
-..:
T:
-^
y j jy \x*jip\ ra
nnp
db^nrnW
D^B^n DVDI nin
bnp irniDN
.rwrt
sp: rwj
^i
^y
^i loropn? D^pic-i
irrif ing, ^n bp
irnx)
nnc?n
;^:
^?
ADDITIONAL BERVICk.
7ival of the kingdom of thy servant David, and an ordi
nation of renewed splendour to the eon of Jesse thine
will oe
smoke
dumb, and
when thou
all
all
thy
and
in
Thou
art thou,
Lord
holy King
Thou
ness,
and atonement
;)
and thereon
to
a holy convocation, in
pardon
all
our
commemoration
rebuild
it
to
speedily,
and exalt
"TOD
-y
233
DV ? PplD
5
P3"njj;L
7ji:pj; -rnjp
jijpirpv *p:vb
!
pti/tn
"
im?;:?
nT
->3
nyshn
T
T
:
i:
<"nn3
T T
;:
ij
ni
coc?
ni*a
nin
nD^n or
rwn
Tn
P^D
ITQ
ysinj
ipi nnn
ADDITIONAL SERVICE.
my
lips,
and
my mouth
shall
de
Blessed art thou, O Lord I our God and the God of our
God of Abraham, the God of Isaac, and the
God of Jacob, the great God powerful and tremendous, the
most high God, bountifully dispensing benefits, the Creator
of all things ; who remembering the piety of the fathers,
will send a Redeemer to their posterity for his name s sake
fathers, the
in love.
Remember
life,
of
us,
unto
life,
O King
thou
life.
tector.
for
who delighteth in
thy sake, O God
Lord
Thou,
thou restorest
Who
Who
.11
:
BD Dr
?ir6nn
VT
*
IT
*)D1D
nn^n
T
"21
n npj
D^yco
1
^ }y^
Qi?"
!??
nDH
TIBC;
- T
:
231
^HN
T
-:
anon
^^
UIDT
rmion
?
nno;
^npi n^po
in D^
^npn .Trip
;i
?j
^ 1^
ni?
rjp
Tgiyg
ni
TJT?
.;
P?
*^
MOKN. NG
230
A PSALM
Kl-.KVIOE.
OF DAVID.
of
tliQ
the
Lord in holy
attire.
The
voice of the
many
PSALM OF DAVID.
The
of,
in.
are the
Lord
earth,
the world,
"And
of Israel.
Lord unto thy
to the
Arise,
Let thy
resting-place, thou, and the ark of thy strength.
priests be clothed with righteousness, and let thy saints
!
shout for joy. For thy servant David s sake, turn not away
For a good instruction I have
the face of thine anointed.
It is a tree of Ifcfe to
given you; forsake ye not my law.
those who lay hold of it ; and the supporters thereof aro
happy. Its ways are ways of pleasantness, and all its paths
are peace.
Cause thou us,
Lord to return unto thee,
and we shall return; renew our days as of old."
!
(Tfce
minn rwip
229
"no
r-*c
oj? oj
P3C3
^an
:TJ;
lot
-rias
*6 II^N nsa
nD*ia
:*nna
nin*
T T v
T
vair 3
ja
ai cSiy
T
JT
:n&nSo
T T
Iv r
niaa
:&\x
^n^ nin^ Sip
ics
nianS asn
rp
jn^
ip
ia^nai
n?
T]S?p
noip
"5?
nirv
irr ixsyS
.ir.w
rnn^ :cSiyS
:ciSt^D isy
"?
nn 1D
n yy
TJJ
^nn:
ZT.GD
MORNING SERVICE.
228
Happy
the Lord.
DAVID
King
PSALM OF PRAISE.
and I
will bless
my
thy
name
God,
ever.
Every day will I bless thee, and I will praise thy name
and ever. Great is the Lord, and greatly to be
and
his greatness is unsearchable.
One genera
praised
tion shall praise thy works to another, and shall declare
for ever
;
The Lord
all
is
good
his works.
to
all,
and
thy power.
To make known
to the
sons of
men
his
My
e/ermore.
Hallelujah
praise
ye the Lord.
DJJPI
r6 r&np
"if?
ami
:
romi
nrp
n;
in
pan
MOUWNCi
SKttVlUlfi.
SOULS.
It is customary to
who
is
gone
to
May God remember the soul of (A. B.) and the souls of
my relatives, both male and female, whether paternal
all
rpc:
.3f>?
^ti?!?
7]!?n$
rij
c***)
-nto
-Dip
iij?3
njrra
"nti
cy o^nn
jija
^e
nny
nb
by
c*
"fer
*)
n-iy.2
njy iiu
"raj
nsj?
rpc:
j^ 10^3 Z-rv?
DHI^?J nr^nn
DTntoE
rcnp
"en
Dtf Jl
n"i2Tn
hi
(***)
nj;3
mnny
npn
jn
pnrjftypj nrrin ni
MORNING SERVICE.
and deliver yon from all trouble and evil occurrences
may the Lord of heaven be your support at all times, and
seasons
May
and
let ns say,
Amen.
and
Synagogues
Isaac,
other holj
all
those
and
for prayer,
who
it
wine
to sanctify
And
to the poor.
trust reposed in
blessed
all
those
who
all sickness
from them,
and of
brethren
and
let
us say,
Amen.
who
inaketh a
way
in the sea,
assist,
and
May
the supreme
King
hearts,
safety
tnis
and
and
officers,
In their days,
Judah be saved, and Israel dwell i
and in ours,
their counsellors,
us,
and
all Israel.
may
may the Eedeemer come
let
unto Zion
us say,
Amen.
and
ma>
IT?-
zr
wn
3pj?.:i
rp
pn^.
^
r\st
n?i
^v
g ^D
nbp:i asi-; ^D ?
yn 3^np npy
TH nx
fe;
nirisn
op^y
nx
-:
fe
"iii;i
HD^
11
a
?
TOn"p
b^frbn
^^pg Tj^p
MORNING SERVIC1
Elijah, the prophet, and in the kingdom of the house oi
David, thine anointed.
May he come speedily, and
on hia
Suffer no
gladden our hearts.
stranger to sit
throne, nor let any other again inherit His glory for by
thy holy name, hast thou sworn unto him, mat his lamp
ehould never be extinguished. Blessed art thou, O Lord
the Shield of David.
:
For the sake of the law, the sacrifices^ the prophets [on
sabbath, say, and the sabbath-day, and] this day of
atonement, which thou hast given unto us. O Lord! our
God for a day of sanctification and rest, forgiveness, par
don, and remission, for honour and glory for all which,
O Lord, our God we thank and praise thee blessed be
the
thy
name
in the
mouth
true,
O may
O may
po ?
or
nnaj Tjro
^jn
oiy? n; n2p;*#
nidyn bjQ rninn
ijn
WPI
rwn
D^p-Qipi
o^Tio
un^
DnBn en
r?p^ ^
nin
firrjn
ti
%P?
Tp^ Tp
ra^n
jinp;
jp jprviB
op:
MORNING SERVICE
220
To
thy
from thine own flesh. Then shall thy light break forth
like the morning, and thy health shall
spring forth speed
ily
thy righteousness shall go before thee, and the glory of
the Lord will receive thee.
Then shalt thou call, and the
Lord will answer ; thou shalt cry, and he will say, Lo 1
am here. If thou remove from the midst of thee every op
pression; the threatening finger, and the injurious speech
If thou pour out thy soul to the hungry, and
satisfy the
afflicted soul, then shall thy light rise in obscurity, and thy
darkness shall be as the noon-day. And the Eternal will
lead thee continually, and satisfy thy soul with heavenly
splendour ; he will moisten thy bones, and thou shalt be
like a well watered garden, and like a flowing spring whose
waters never fail. And they that spring from thee shall
self
shalt
Former
:
O
O
God,
who
is
219
noto nli^t
j?h HDinn nn
sjn ? DID N Si iipn^ naio !?3i D^?n
rbtf]
"inn
trrgoj
ay
npy;.
p?n\: rtp^ij^j
nim
r j 33
npio
h
"i^
Tjy?n
wapp
oSiy
n^ni
nDin
h^ni 31-^
^]o"i
nr
"i^n
T. 2TO ^^iopi np
VO^D ap^
^"jpn
n^ mpto ^i
nlnn$p swn]
:
?]o>
niyp inns?]
y^n
Tjp
s Si
"cop
njT
tn^ Tjn^pnnx
n^g
jrsj
rgyp ^ nn
?.
nii^p?!
^-133;
tQ|rt
^^^J^
n
.1113?
MORNING SERVICE.
Blessed art thou, O Lord, our God King of the univeise,
who hath chosen good prophets and delighted in their
1
anger.
filth
never can be at rest but its waters cast
up
and mire. There is no peace, saith my God to the wicked.
Proclaim aloud, Spare not like the sound of a trumpet,
lift up
thy voice and declare unto my people their trans
gressions, and to the house of Jacob their sins. Yet daily
they seek me, and desire to know my ways, as a nation
that hath done righteousness, and hath not forsaken the
ordinance of God they continually enquire of me con
sea, for it
HD-D
olio
nn
toi
.TTinsinan
i?
6#
ji
;;
nnw
on
nn
nn
^a^^"T09Qi inj
crarq
Qi innjx^n^
^
Q:np
n^ DO^ D
u a;2 Q V^ni vn^pni n
i
^"i
>?
^i
:on^an Dps;:
;
ynn
13^53
^n ^x? n
mnnzix oia ni non
raian
oi 1
UT; njnj
ff
u^ n
3n>i
nw
piasii
216
MORNING SERVICE.
burn
make an atonement
magnify
E?S^^nj
?
:
ni"?
iQDplng^
nirr
nn
isfe
T
:
T3DJ] nnn^pi
nntn
Tpnn nyi
a n^n
no nv is.
n3 Q p npb
^n a^n
DI aito
yy.
nnln
:
n Jo T?
?.
2U
MORNING SiRYICM.
and bring his blood within the veil, and do with that blood,
as he did with the blood of the bull, and sprinkle it
And he upot
snaL
the mercy-seat, and before the mercy-seat.
make an atonement for the holy place, because of the un
cleanness of the children of Israel, and because of theh
transgressions in all their sins and so shall he do for thi
;
all
and
altar, he shall bring the live goat
both his hands upon the head of the live
go&t, and confess over him all the iniquities of the children
gregation,
Aaron
and the
shall lay
And the goat shall bear upon him all their iniquities,
nnto a land not inhabited and he shall let go the goat in
;
And
And
TIDD U?
tfin
ip3 is
? Tgio
pi
irrg i^i
-^ ^^;\
^n DIPT
l
"isn
r^yt
jp
l^? n;rr-*
ix
DID
01^-^;^
ii:;? Ss?pi
"en
wc o
/yo
:TDD nsipn
n-rn
i^ii nrspi
:rin
PvNt
^nn Tj?t^
v^y niinni
-on n;
ODD:
i>
Tj^rrn^ n^pni
jj;b
nra ipn,
HK^nd
"i^J
0231 cn
n^ji
n5pnn 19
MORNING SERVICE.
212
himself,
and
for himself,
for his
house.
And he shall take the two goats, and present them before
the Lord, at the door of the tabernacle of the congregation.
And Aaron shall cast lots upon the two goats one lot for
And Aaron
the Lord, and the other lot for the ASOSEL.
shall bring the goat, upon which the Lord s lot fell, and
but the goat on which the lot
offer him for a sin-offering
fell, to be tho scape-goat, shall be presented alive beforo
the Lord, to nake an atonement with him, and to let him
go for a scape-goat into the wilderness. And Aaron shall
bring the bull of the sin-offering, which is for himself, and
;
shall
make an atonement
and
for himself,
and
for his
which
house
is
for
pg^ ^3
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ng
-13
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(2
^:?c^?i into
ngto-j nyv
"r*n \IHOT"
npj
"j
by.
nx
anx
TODjn
"n
coni.
TS
pbi
n-i DT?
-Diri
nn
MORNING SERVICE.
210
creatures and the God of all souls who sitteth in the wide
extended heavens, and dwelleth in the heaven of heavens
his holiness is above the frpn an ^ n ^ s holiness is above the
throne of glory sanctify thou thy name through us, O Lord,
!
our God
him
we
for
habitation
shall see
as
it is
him eye
written
when
the
liver
evil
occurrences
cies.
One
Pentateuch
Reader
is
says,
O may he
and
let
us
who hath
simple wise. The statutes of the Lord are right, rejoicing the
heart the commandment of the Lord is clear, enlightening
the eyes. The Lord will give strength unto his people the
;
Lord
Lord
is
pure
God
is
a shield to
all
The way
he
is
of
But ye that did cleave unto the JLord your God, are
every one of you unto this day.
alive
TIED
TEnp?
nl>nn
^y in&hp
nlngn fe jnx
"web
.01$
pitfn
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ni
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in^
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is
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T133
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nny
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rop
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TIIS : (.-IDH
no^pp
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ns
13
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nnin
nn
opnn
fe ?
Q^n^
MORNING SERVICE.
208
of thy right
hand
bered among the righteous. Have mercy upon me, and guard
me, and all that belong to me, and to thy people Israel.
Thou art He who feedeth and maintaineth all thou art He
:
who
ruleth over
for the
all
is thine.
kingdom
thou art
I
blessed God, before whom and his precious law, I bow down ;
I rely not on man, nor on any celestial being, but on the God
of heaven, for
he
is
the true
God
do good and
sufficient to
sire of
my heart, and
Amen.
O
Hear,
Israel, the Lord is our God, the Lord is ONE.
Our God is ONE our Lord is great holy and tremendous
peace, and
life.
is
name.
his
majesty
thine
as the
let
thine
is
the kingdom,
Supreme above
Lord
and thou
art exalted
all.
Extol ye the Lord, our God and bow down at his foot
holy is he. Exalt ye the Lord, our God and wor
!
stool, for
mount,
for the
is
holy.
For all which, the name of the Supreme King of kings, the
holy and blessed God, shall be extolled, hallowed, praised,
glorified, magnified, and exalted in the worlds that he hath
created, even this world and the future one, according to his
will, the desire of those who fear him, and the desire of al
Former of the universe Lord of all
the house of Israel.
!
rn .M^
301
icoin
v:
"Tinn
DI
priW D^
::!-:
T
.Ti
nsani
T:
icon
-;
wf?
^
"ipp?!.
nn
^D
onnS
^nn^Ti
-;_. _
i^
7.
1npT
ten
"iK
^j
MORNING SERVICE.
206
None
like
Lord
shall reign for ever and ever: the Lord will give
strength unto his people: the Lord will bless his people
with peace. Father of mercies! may it please thee to deal
.kindly with Zion: rebuild the walls of Jerusalem: for in
thee only do we confide, our Almighty King, high and
exalted Sovereign of the universe.
And when
Lord!
and
Blessed be he,
who
in its purity.
iniquity,
transgression,
TO&
:
PNI
:9ptpyo3
v
-.I
TSo
:-vrn
T T
IN
-:
ttoi
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v:
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f
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I
nx 9131^3
DTia
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^K
na^to^n
T
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o^nin
-:
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^15^
9|3 i^,
]^n]
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iyn
pervi raiob
u^ni^^p NVo
npi
nblyn p:n
un^ uS
hnVr
nljri
UT
ntoni nursf
"
T&
^b
]vani
^ no
MORNING SERVICE.
204
exalt
fill
thy
blessings.
fill
plenty.
Our Father, and our King, hear our voices, spare, and
compassionate us.
Our Father, and our King, accept our prayers with favour
and mercy.
gates of heaven to
our prayers.
Our Father, and our King, may this he the hour of mercy,
and a favourable time in thy presence.
Our Father, and our King, have pity upon us, our chil
dren, and infants.
Our Father, and our King, grant our request for the sake
of those who were slain for thy holy name.
Our Father, and our King, grant it for the sake of those
who were
Our Father, and our King, grant it for the sake of those
who went through fire and water for the sanctification of
thy name.
Our Father, and our King, avenge in our sight the blood
of thy servants that hath been spilt.
Our Father, and our King,
it
and
save us.
Our Father, and our King, grant it for the sake of thine
abundant mercy.
Our Father, and our King, grant it for the sake of thy
great, mighty and tremendous name, by which we are called.
Our Father, and our King, be gracious unto us, and
answer us; though we have no merit, deal charitably and
mercifully with us, and save us.
TIED GTO
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^
*(.:
JD
cmi
Din
u
nn
nin
DI nop: u
Tj^qi
jjjp ?
njrtj.ys0
VT
IT
^"3
MORNING SERVICE.
2Q
Our Father, and our King, blot out and remove our trans
gressions and our sins from before thine eyes.
rend the decree of our evil
Our Father, and our King,
sentence.
Our Father, and our King, erase through thine abundant
mercy all record of our sins.
Our Father, and our King, remember that we are but dust.
Our Father, and our King, remember us with a good
memorial before thee.
Our Father, and our King, write us in the book of happy
life.
tnnN
N^
137 ]\N
U^
nl"
l^B
i
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D^YI D-ini
:^. !?^ no
oinp ugfop
131
nb
U?>D
urg
no V
nn
s
a^?"in
"pi
13369 u^vX
np
-iec?3
MORNING SERVICE
200
We
peace.
Lord
who maketh
peace.
199
nso
win nRKtf
?)S
^^ ^
unjN onie
riisnb
^?
.^
^ ^
ni^^in nni
OTWFiOKni wc
n ion
UTB
^ ?n ^
1^
^ R TO^nnr ^
n1
rnpni
3itsn
^
TJ
nnvS
T
wiaT JPD
T
/
T V
n nin
n^is
nn? -qns
MORNING SERVICE.
198
his anger for ever, because he dewill turn again, he will have com
He
;>wilt
old.
19?
DP!? -Mrr
"p
"ion
p^jnri"
ion
or? OTUipMnp
nnp
^N
n-in
DID
78 rratf
iDNJ] :^n?ttj
DD^n^ ^n 73p DDH^I n
"Q
"o
ITTQI
JHDI
Tt
py
T T
T T
.T
on
nvSinDoi
^?
jnrg
MO&NItfG SERVICE.
196
[Israel].
cleans-
"1
thee
tence.
transgression.
IBS OJ^
*W
195
rriw
tmtsn
ny
>]
tec
bfvi
mn
Bjji
ip.cb
Kpmieni
53?? esri
b3 or
^n
5 np_B
tpi
^JTH
ig ntsn ^o^^^-ia
b|
.nnm ran
;
:?]to3
^ ^p
q
iolri nWs
bnj?^
d^
Dpnp^:].
*y?;B by
^]P
194
MOENING SERVICE.
A day
among them
for
all
DV6
nru
san
ryn? \
BSn
x
(cn)
193
OP
(nw roa
ran
or)
fej
UK ^
.na
wina
:nVp)
sb non a ]] n
1
a ytzh
v
"am
"
vv;
aiz#3i
T
am
~
ol^n
nbp pjqn
na IBSOI ?|ion
b-ps
np
tjyn
^55
nbo
ran
wn
njai
->wa
ainaa
of
MORNING SERVICE.
*
for which we were obliged
192
we were
obliged to suffer
flagellation.
And for the sins, for which we have incurred the penalty
of death, by the hand of God.
And for the sins, for which we have incurred the penalty
of extirpation, and being childless.
And the sins, for which we have incurred the penalty of
the four kinds of death formerly inflicted by our tribunal
of justice, viz.
Stoning, burning, beheading, and strangling ; for trans
gressing affirmative precepts, or negative precepts whether
an action be appropriated thereto, or not, as well as those
which are known unto us, as those which are unknown to
us. As for those which are known unto us, we have already
made confession of them before thee, O Lord, our God
and the God of our fathers. And those which are unknown
unto us, are known and evident before thee, as it is said,
the secret things belong unto thee, O Eternal, our God
but the revealed things belong unto us, and our posterity
for ever, to perform all the words of this law.
can
Thy servant David declared in thy presence,
guard against his errors ? Cleanse me, O Lord, from se
:
Who
transgressions,
T T
T -
TV
T-
-;
w$ D^son ^yi
ID^JDIX np^D DiT^y D^TI w&
TV Gvaan ^yi
irvrnp rop Drrpy O QTI
T
T -
~:
T -:
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PD wt
TO
cnln
c;
j
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nw
u iari or
cr ?p
nl^j;
ninn:i
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npi py
fefpi
:T]j
^3 v
iDpn
190
MORNING SERVICE.
thee,
Yet, for
pardon
all
us,
ted against
thee,
by
ecstacy.
all
burnt-offering.
And for the sins for
to bring a
sin-offering.
And
we were
obliged to bring an
orb -ray
1
wb?
:inn
JD ?
fcn by
n^feo
ffi^ wpn by
g ?p3^ ^4(pn^ ^D?n 5
TJ^SI?
^nc;
cn
by
^cn
by
^cpn
by
^c?n by
by
:rfibui3 ?p
uon^
^pn
by]
by
^n by
by
.ub
bnp ^:b-n
:n^Dn DPpbiiraTi
a^
u^ D^BQ byi
DTP
orpjj
p-p
Tv
IT
u^e;
T -. b^i
TV irwan
*i
:nbly on-by
nbiy
v
:|T
D^ri
MOKNLVG SERVICE.
188
to
pardon
heart.
For the
or ignorantly.
For the sin which we have committed against thee, with
And for the sin which we have committed
violence.
against thee, by the profanation of thy name.
For the sin which we have committed against thee, with
And for the sin which we have committed
defiled lips.
against thee, with foolish expressions.
For the sin which we have committed against thee, with
the evil imagination. And for the sin which we have
committed against thee, either knowingly, or without de
liberation.
Yet, for
all
of them,
O God
of forgiveness, forgive
us,
us,
orb
iw
is:
^ ab-bnpni
^ptften bs by wb nbpntf
T
:
by ab
by
by
n^
c?n by]
H^ *pn
ri
:D.bn
?b
"lining
aKBn^
byi
by
^cpn by]
:ns Tng
:ontoi onln bi^p
^ipn
^n by
imaipgi
jHg
by]
by]
by
ne ni^pbg
:jnn
ng
{ipn byi
OT^ ^pn
by]
by
MORNING SERVICE.
Our God and the God of our fathers, pardon and for
give our iniquities, (on the sabbath, say, on this day of rest,
be them entreated oi
and) on this day of atonement.
us, blot out and remove our transgressions and sins froii
and humble our imagination, that ii
before thine eyes
may be subservient unto thee and subdue our obstinacy,
to turn unto thee ; and renovate our mind to observe tlry
and circumcise our hearts in love to revere th\
precepts
name as it is written in thy law And the Eternal, thy
God will circumcise thy heart and the heart of thy seed,
to love the Eternal,- thy God with all thy heart, and with
Thou art acquainted
all thy soul, that them mayest live/
Doth with our presumptuous and ignorant sins those com
mitted either voluntarily, or by compulsion whether pub
in secret ; before thee they are all known and re
licly, or
What are we 1 What is our life 2 What is our
vealed.
What is our virtue ? What is our help ? What
piety ?
;
is
our power
What
is
our might
What
then shall
we
gressions.
thine eyes.
Thou knowest all the secrets of the world, and the most
hidden transactions of all living. Thou searchest all the in
ward parts, and examinest the reins and the heart, so that
is nothing concealed from thee, neither is there any
thing hidden from thy sight. O may it then be acceptable in
thy presence, O Eternal, our God and the God of our fathers,
there
"
IIBD
ort>
T)lD8
OnSD2n
.
cm nn rowi
DV?
OTtf
9 "Q5J?. nnp
"W?
wsny
pip ^^-i^vn
nw
P
ntn
n
nflhn
on
JSTTID
n .uia no *^in no
3 bjlD^i y^p
bn
on^n
S^n
^p
Dprqi
??.!
ni^m
.... nnno^n
nnT -
Da HHN
jto
irin
rn ^6
DTfcsp
non?rr)b
^3T tri
onp^ft
r^op ripj
nnen
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T
b npp hto^yp]
p
^bi
nvb
.obis?
jrii^
^n
y-iv
nn^
b c^D
foa n^n
inp:
MOKNLNG
1S4-
S-EKVJOE.
we
verily,
(we confess) we
We
forgiveness.
nn] Tjpp UK
nnKj
?p
nnj ^ip UN
.ugl-ij? nnKJ ^tap
.ujro
UK
nn*Ki
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a1 :
MORNING SERVICE.
182
the Eternal
bring us unto thy holy mountain, and cause
us to rejoice in thy house of prayer, as is written
and 1
!
them unto
my
from
forsake us
;
Forsake us not, O Eter
strength faileth.
and be not far from us. O perform a prod
nal, our God
igy for our welfare ; that our enemies may see, and be
ashamed, when thou, O Eternal dost help and comfort
Eternal we attend ; answer us
us: for unto thee alone,
Spirit
not
us.
when our
!
O Lord,
our
God
thy
name
for
it is
infinitely great.
rrap
unipgn. ?]ErpT
raraq :nnin
nn
iipyh
T^^n^
no
tnpi n^gp
^n^?
? Ti
o^n
^33^13
Die;:]
lnn
nn
:
^nD
Stn
13
btoi
ISO
MORNING SERVICE.
it is
thee.
is
""HDD
N Vvn?
OT
ntft
03
dn^p ovkvi
-igr
*&] ffiJPSP
unini?Jn
nDV
nK
IJDD
^ib
:bnb
53"
itf
TJJ
nra
umj
yap
wr
nn
^3
nregjj w
raw
^ronra no
D^O
-inoij
073
1103
MORNING SERVICE.
178
eousness
oar God
us
to justify
will then
for the
Lord
is
of mercy.
177
x
nj,
jinn
a^n
^ ijrn
nj.
on upo
i^li^ IT
13T^ yjjrn
apjn
y ntyg
*:
;i
DPPJ^ onb
Dy
.njn
Di
rn? w
nw
TJ
np.
aipyiT
^J^
Qfi
"tei^
nns
n^ noj
D^WK"!
nn? onb
176
MORNING SERVICE.
habitation
from
folly
My
saries
Gk>d.
whiten them
sins, in thy abundant goodness
(our sins) also at present, and let them be annulled, that we
be not put to shame. We haw sinned, &c. The face of those
who load us with oppression shall be put to shame they shall
be clothed with confusion, on the appearance of our right-
pardoned our
rbpib rn^p
ofrtf
J/WP .r6o
]
r6p
np
^rfp?
PS:
?]0^np
"T3T
:
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TJT
3^
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r
o^iy ijj
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Tp^s
^10 16
ieni
dnln
n3rg^j^T8;i
,n?D wniD
nsrn inciT
cn^Di
.n^ nny
MORNING SERVICE.
174
humbly
afflicted
and gall.
was struck dumb when the prophet ex
claimed. Arise, cry out I am weary of crying my throat is
dried.
We have sinned, &c. My throat is parched, by calling
for a remedy
I hoped for rest, and lo, discord I was made
to wander as the wandering bird ; my way is tra\ ersed, be
cause of the bended bow. The tongue of those who envy
wood
does chaff
"
O how
r."
The
goodness
they prostrate themselves with repentance unto
thee they take persuasive words, and return
and he that
knoweth that he hath sinned, let him repent turn thy wrath
from us, and destroy us not for we have spent our years as
a tale that is told
we would willingly walk in this (the right)
way, that we may prosper. Lo, behold now, we all are thy
We have sinned, &c. We all of us together will sup
people.
we will make mention of the cove
plicate in his presence
nant of the law, which is more precious than fine gold, that in
;
he
will raise
-w
or ?
tf g ;
^jjg
ng?**!.
ITS
#13 cp^qn
pp
Jjrgi
nn:
isa
rcns
TTIJ
.rarip
2n
ran o
T)n
nijDi
"ii;Di
onq IODH
ID%D? io^c;
JJ
iopj
in
nip
rbni in^
"
^3
T \
7
:wta
T \
{
)
>*i
u^nlinj
T
~I~ pnys
W! .?T:D
*
ioippp
mug D^typ
nnin^n
^n jn
v ~
.ub^tor
:
IJ
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toippp
;?
.^to?
H3 Tn2
TP;
I2
MORNING SERVICE.
with the crown of the Law, say, The Lord is our God those
who were taken by God to be his people, answer, the Lord is
One. Those who speak with sweetness say, The Lord is our
God those who were amiably born from the womb, answer,
The Lord is One. Those who are peculiarly beloved, say, The
Lord is our God those who are supported with power, an
Those whose redemption was glo
swer, The Lord is One.
those who are discreet in
rious, say, The Lord is our God
Those who are
righteousness, answer, The Lord is One.
accounted to fear the Lord say, The Lord is our God those
who shout in song, answer, The Lord is One. Those who pray
with fervour, say, The Lord is our God those who are sup
ported by an earnest desire to serve God, answer, The Lord
is One.
;
Thou
As
it is
are everlasting.
We
Creator.
thee,
our Rock
forgive us,
our
TOD
oiy n D:rhn
.UV
jfonpto
ora v-iNn 53 ?y
wo?
"
iTm
T v
"no
*porn iTOip^
rvrp
v
T:
wnn
jpjn
;:
n
n nn
nn
N? ID
ID
iny
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nyto
:ta
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33133
"
^OT
n?n DBH
T T
p
I
on
v
:api;-.
I
DTQ
pn^
T
T
)
iyi
:
nD n
;
MORNING SERVICE.
heavens, and the heaven of heavens. There is none like thee
when thou didst mingle fire and water. There is none likf
thee, when thon didst roll together clouds, darkness, anc
obscurity. There is none like tnee, when thou didst kindk
There is none like thee, when thou
light from darkness.
There is none like
didst form the expanse for a division.
thee, when thou didst appoint the assemblage of the proud
presumptuous waters. There is none like thee. when thou
the pure and tremendous hosts (the angels).
aidst
purify
There is none like thee, when thou didst strengthen thy won
derful hosts. There is none like thee, when thou didst ordain
the vegetation of grass and herbage. There is none like thee,
when thou didst firm a garden for the vegetation of delect
able fruit. There is none like thee, when thou didst enlight
sly
T
.irrn
TTG
QJfto?
D^popn
.in
168
earth.
praise thee,
of the earth.
youth of thy
s.
Therefore, &c.
altation.
run
cyr
IDT
ip
TJJ?
nisj
p? ip:^ Tn nBj?.Erjto
5
ji
6n:r
n^o Ss DX
.
^nra
?D
-in
ID
T?
ri^iy TJ-^p
"ii^3
hi a^.qn^p
.^p"}
T<
jp
the fruit of thy trees, thy perfect ones return thee a bless
ing for that which thou bestowest on them.
Therefore, who would not revere thee, O King of the na
tions ? for it appertaineth unto thee ; because among all the
wise, &c.
<
v 7jn2
Tj^p \$
t^-y^p
.cnisS? Q nsK i
nlT.ri
nrrn? ^?
T^n
? (iy
^n
nisq-OTnp^ o
?|9^N H?9 T.p^^^p s .Tj^b:^ nr
n1i$ cHpio ^]n?cs ^ips 9^ P nny
p]n; n?5n
.oni"|3
H ? ^?^ CN;I
ir6 nob ^on TTDI
1
s")?
^rn .^|O?^
y
0^31 "n
nnn? nn?3 vi
y p
-ID
DT^
1
^
MORNINO SERVICE.
104:
him who
am
I,
is
that I
<fec.
trate,
move towards
;
who
wings
those
my
By every
who were
With all
who
they
fear thee, burst forth with praise, saving, blessed and holy
In all corners of the earth incense is offered to
art thou.
thee : blessed are they who love thee, and hasten to praise
thee abundantly. All thoughts counsel to take refuge in thy
2 nrb
irs
TfiT-r
n^oq
njn?
,13;
gin ^5
TjniT
nan?
^PT?"l
cni
g ^P^T. ^J?.T ^5 .?|rnsi COTCQ? nno ^
. "nnn^
-
03H3
nbn
^nT ^
T
f v
TJITSP
:-
"
nun
^
.
en
/p
T]^y
Dnora ^ TQ?
.T
mnbN
T v:
T
nip
rirn
-:-:
?D3 .Tjrn
:
MORNING SERVICE
103
1132 Dr
r&np rppn
D^ D
.ino HID.??
ED
i;
^ .D^^nrpp
?]rp^p pi
F)i?p nlTpj
a\
-
nn^
T
T T]^
.
I:
nn?s;
D^n^
rnn
nin
ir;
iy
JIDD
TINT
J~: T-
ntopn nnjr
.
TJ
^3 a^i^n Tibo
)VV
a^piq np^p
brr
>6
-D
ira^
niD2n
r
>f
opi? conn
^i
ni^ri
"nrr
-nn
n nbn
pin
i
.niis
p^ nto^n
niDn?
:
nnj .nj^pn
ubn
AfOfcNTNG SERVICE.
160
and lewdness.
God of gods.
hosts (Israel) declare thou art holy, and that thou
abidest amongst their praise.
Thy friends depend upon thee, who teachest what will
tend to their profit.
Thy perfect ones, when they assemble to prayer, declare
Thy
Thy
King of the
Therefore, who would not revere thee,
nations? because, etc.
Those who return penitent offer thanksgiving unto thee;
therefore when they pour forth their heart before thee, thou
Thou art
dost hearken to their prayers instantaneously.
the
thou
most
above
and
exalted
Holy!
all,
praise
high,
of thy name is, that thou bearest iniquity. Thy righteous
ness is conspicuous as the mighty mountains, yielding fruit,
increase and seed for sustenance; for mercy and forgiveness
is with thee, that thou mayest be feared; for the path of ever
to
lasting life hast thou shown to sinners. Thou hast regard
the humble and broken-hearted ; for thy manner is not as is
that of man, who looketh on the outward appearance; but
thy look penetrates all creatures: that which is hidden and
Thy hand is stretched out
sealed, is apparent before thee.
to receive those who repent: even before they call and cry
unto thee, they are answered. For thy mercy is great above
the mighty heavens; they who sow righteousness, shall reap
fruit accordingly. The power of thy kingdom is, that thou
lovest justice; therefore art thou called the God of justice.
It is thy way to associate thy attribute of mercy with thy
attribute of strict justice; with these two attributes didst
thou,
mighty God! found thy world. When the sinner
humbles himself, thou dost repent of the evil; mayest thou
also turn thine
away from Israel, with whom thou hast
anger
been at wrath, to comfort them.
King of the
Therefore, who would not revere thee,
nations? because unto thee, etc.
Glorification is comely to thee from all mouths; for ^thy
subdueth wrath. Unto thee the pious
praise is, that thou
chant praise with the mouth; for the rich are not regarded
by thee more than the poor, as is said of thee. Thou art
Din
b tzfr n
TjipV
Ditf
2771
D?
uni niln
3i:n n:rip
1
.lipo
cnD .gp
bjfe
fe
^O^
"
nip.:
.mpn TJH^
^5
cos
on:n
DTP ^nnp
jfjef
^5
^3
ng
I 3 *-v^n
T
T ;
fjn
T
m^;
D^Sn
T 1
"
T]b
)
T]
n?fe
*"ID^J
T v: v
TJD
I
MORNING SERVICE.
flee at thy rebuke. Thy peculiar lot, and bean
heritage feareth thee ; thy people, with a pure heart,
prepare to meet thee. Every prince, ruler and judge, fear
eth thee, as do the sheep of thy hand (Israel), when in
judgment this day. The master and the servant, the king,
and his army, the young man and the maiden, the weak,
and he who graspeth the two-edged dagger ; all fear thee,
earldoms, and all kingdoms fear thoe thou shalt be exalt
ed for ever, O King who art the King of kings.
Therefore, who would not revere thee, O King, etc.
Thou art the King who searchest the most hidden se
crets ; thy name shall be praised, O thou most wise in se
cret counsel. O King myriads are the charities of thy holy
hosts ; they who are near thee, (Israel) say,
God, thou
art tremendous from
thy holy residence. Thou art the Bang
who formed all things for thy 2,lory they who are pre
served as the apple of thy eye, (Israel), know thy wonder
ful works.
most strong and mighty King! shalt
Thou,
be praised for ever King of glory, thou shalt be magnified
and praised eternally. Thou art the tremendous King thy
praise fillcth the earth ; thou art most high and holy, ter
rible to the kings of the earth.
Thou art the King whose
greatness is unsearchable and unlimited ; may he cause us
to hear, in his
temple, the good tidings of the restoration
of the glory of his hosts (Israel). Thou art the King, whose
hand is strong, and thy right hand is highly exalted; the
$ ones extol
thee, saying, the Lord is good for a strong
pur
hold. Thou King, and Omnipotent God ? art excellent in
holiness ; the pure shall worship thee, in holy attire,
Eternal! Thou art King? thy truth, O Lord, is eternal ;
praise ye the Lord on the ten-stringed instrument: let eve
Thou art the
ry thing that hath breath praise the Lord.
King who speaketh righteousness and declareth rectitude;
thy decrees are laws of truth and upright judgments.- Thou
art the King, who is blessed with the mouth of every body ;
thy mighty glory is spoken of above and below.
Therefore, who would not revere thee,
King of the
nine brooks,
t if til
nations, etc.
The nations are esteemed as
thee.
Thy tried ones dwell alone,and are not reckoned with them.
Thy adherents adhere to thee, who art the living God.
Those who are strong in thy faith explain thy unity
morning and evening
in fear.
at thy
la
TOD orb
tel
T
DDH ny|
^f)
rni
^Bni
?jp^
Q uj
1
nib:T
nnp
*
1
iH?nr
n.inp
1
^nn^"
S^n
T3p
a ?!
11
n;6Sn
fyn IT
onn
D^ ^ no^i
111 T
ijfg
Ehp
no^n
n bfnn
nlSin
mtn
T
-:
nnn^i
--
ii3
ini^Dn
:
ri
in:
TJ^U
rmN
vv
irini
inyni
Dg^t
rmj
T
:
ol^n
MORNING SERVICE.
Therefore,
whc
Thou
strength
;"
who
flee
towards thee.
the bounds thou hast set them ; they swell and toss them
selves, but in vain do they dash themselves to bneak thy
stated bounds.
It is not a vain thing to keep thy
charge ;
for the truth (thy word) is certain and established for ever
and ever. Thou didst not say, that thou wouldest blot out
the name of those who adhere to thce
their soul thirsteth
for the pleasant embrace of thy right hand.
Thou wilt not
pardon the blood of thy pious servants, that hath been spilt
a peaceable visitation hast thou promised to those who know
thy secret. Thou didst not despise thy word to lie as man
the testimony of thy word is established in heaven ; it will
never fail. Thou didst never take delight in the wicked ;
thy secret place is a refuge to lodge thy people in for ever.
Thou didst say, it is not good for maij to be alone." O
thou who art Omniscient exaltation appertaineth to thee
The righteousness of thy judgments didst thou not
only.
make known to any the blotting out of transgression didst
thou make known to this people (Israel). Thou wilt not
deal with us according to our sins,
thou who art clothed
;
"
as the ascending
we
np Tpn
rn
inn
pro* T
DJI
.-191
093 n^o^Tf^ D ^
D^?^
nini
.T]TD ^.iry
nnoD
9DjQ nnjj
11^3 .13^ nrnnif?
nrio
.zjxiin
4
^iv bgl ?
)n;y jtoq
Trijg
anran
n^n
D.T
Tj^n;.
^n
SD^
^j
Jp^p *i^
ran
u^bng 16 ny
Q) ni Van
:cn-nn
3i
^nunn Tin
D^p")
^pn^?
?]^
fisn
jglw
an?
TJT
MORNING SERVICE.
their pillars ; who causeth light and darkness alternately
to recede in the paths of their line ; who breaketh the
cast their
eatisfieth
suffer
them
hunger
to relieve
of the
mem from
who
affliction
who
and the
first rain,
prepareth
who
may
Therefore who,
etc.
<
153
n.ni
ttjji
^ip VNT
cnn D \*S
JHJ rj-^n
onn
"p
pb
Trra-
bin
^
.
:?jip?
P ^ns^p? j^lo
*
to
DT
^nptp: ID^D?
gp ana
pnin .02^
"p
Tjnpj jt:
MORNING SERVICE.
152
heavens
who founded
Who
people
in his
enlargeth them
TED nth
i>p
DD3
1^01
fe
n^n
o^iy niyn]
nnnp pnn
n;3
San
o^spi ^^ np nnnn
to
t?i:
o^S n; CDg^ten
bi^
^
nni
Dlin
nblon
D^ip?
raTu
.oypn ?
rap
y
D^?(pn^
n6aji
D^nn
iran
Dyi
:
^n
nng D^nn
^.n
DD^n-jni
noi^n
p
oypi
*cTi?pni
y^n
niyp
Dlyn^n nn
D^pn^
^3
jp^n
^ipn DD^i^
:
as the
praise thee,
glo..
is
thy
name
And
will
reign
Hallelujah.
is
for ever,
all
generations
and
Ti=DD
T]D^
TIX
no ^p?
rn
*
no
cglp ,Tp; T^N
no
:
?JDI^
T-nx
np
no
ri
!3i
.irji\N
^
4
coipp?
Di
pia]
]n\x
roq^ ub
raokSn
""
)T
.^jip? j??;p
nvnto n^efe
*nrn
rt^n^TnsnT; nin
v
V
p.
-ci: ni^
MORNING SERVICE.
committed lewdness of flesh, thou wast wrath, and didst
for that he also is but flesh."
Verily, when thou
say,
art wrath for the sins of flesh, O mayest thou, who art
our Creator, assuredly remember, that they are but flesh.
Therefore, I would rather fall into thy hand, than into the
hands of flesh for the appointment of thy judgment is not
"
as that of flesh
fresh
"
heavens,
how
Eternal, our
glorious
is
thy
name Lo we praise
1
thee,
iTin nsn
H3in
.nfco
nips
<r\to2
^3
boh rtrrnn
/raft
tjV^ wn n^^nj
.i
ta ? n
T
nlnp/nn
1
npia
IN
ID
D.
Kin
rarra
uyo^
n
j n:T. Ninn or
v ri
o
^p^pra Dy? ^p
.IJJ
.UHN nn
\x^3 Ti .wjln
N no
np ^opnb
S?
tft
MORNING SERVICE.
146
Sh emah.
Every soul continually lodgeth in thy hand the soul
confesseth its ignorant and presumptuous sins unto thee
O thou who art most holy, didst desire to grant redemp
tion to the soul, that every soul might bless thee the fast
Bay,
thou didst choose, didst thou call an affliction for the soul
transgression without instruction, is not good for the soul
the covered
all labor and work cannot satisfy the soul
members are occupied by the living soul the shriek of
the soul, when departing from the body, is hidden from
all
death purifieth the iniquity of the sin of the soul.
Therefore, in every distress, will I pour out my soul unto
thee, that thou wilt deliver our soul, as the bird escapeth
out of the snare ; all the souls
are considered by
together
thee as but one soul thou hast admonished thy pure ones
not to defile the soul at the time that the soul renders an
account in judgment, if the soul be pure and clean, God
;
says to the soul, return to thy rest ; then, verily, will the
-ml be bound in the bundle of life thus will it be with
those who seek the meditation of the law, that quieteth the
soul.
But when the soul of the heathen or gentile departs,
their souls will be slung out, as out of the middle of a sling ;
God I lift up
soul in truth.
therefore, unto thee,
:
Therefore, with
all
O
my
mv
my
might,
"
An
evil
tion that
ynv
piN
ri-ro
Tpn
nan**? D:py
nl^
tfgj
b ?]j3
or
D? nppi
Tpn
(JSWil?
rnin
#D:J
n?p
nxen
jiy
np^op nrro
HIT 4 D D;I
^g)| nny:? T]^ nit^Mn ^3
PP oyiD ?***n ?i2^n ^ j ^t^^ /2D r^T
;
..
D?
n^v
*$|?|n
in
*T
**
vv
*"
%*
/^mY ^i^^inco
v
p .^-DJ
-v.
T~
PDD HI jr;n
ij;
ann^n
cy
pm a^niD
JD^
rcn
ip.oo
DP ^zo ipui
rw
:
VDHID
1:
wrbvb DD P nvnb n ^
nto bo ND; Tj
.
nn
ten nQ-)b DJ
^iZvNin TJ-TO
n D^?
no^nip^j^^
."i^a
nisi
MORNING SERVICE.
144
my
said unto the Lord, depart from us, they were deprived of
the spirit; before anything was created, he was called the God
of the spirit before the wind moved upon the face of the wa
;
ters,
"
Where
to
any creature
go
to
shall I
?"
is the breath
of life (for verily in man is the living spirit) praise and
the Creator of the spirit, as the Chajoh and
glorify God,
Ophan (namoe of angels) do, at the time the spirit enters
into
them.
His glory
12
M DV
143
ItfV
*^DDIT; niazn
p
Ki ni
tf
n *ni
Dip
nnn
Tjpgg
:
ri^o ^j
^ip^
DD
?n
DJ
.nn ^D^
nnn
ni<
-nn nib^j
12
b ippn IT? ^ ^3 J^
n?: to^no .nnn
^6
^1
.nnn nx
"no
^
P
.nn
rrjo^p nn
*
]ii;
*
:
PN nn
.
fcfa$>f3
tfripr
ir^f
bn^n D; ni\nnn
.nnn any.iD^TU^n onp r .nnn n^
: nnn 3^1 nv ^r DIQ .nnn
TQSTT
p .nn
.nno
;?
Hp"!
tjiyg}
rcpa
K^l
nra
nno 7
:nnn*D2 Ni2;ny
D^NI^ rni^D Dbiy *6o HDD
"]H2
anrran
anayb HDD
y
n;\
aps
D^PQ-Q
JD:
n\x
wn toippp
MORNING SERVICE.
142
and
sword
sharpen
who contend with them ; for they prepare the order of for
giveness, direct the prayer of reconciliation, and the covenant
of the thirteen attributes, which thou in a vision didst teack
j;o the faithful, (Moses) when thv glory did pass by him
when thou didst commune with him face to face ; all thie
day they repeat them (thy divine attributes), and diligently
recite the order of confession, speak of thy righteousness,
beseeching thee to remember to them the piety of the three
patriarchs, and the day of their sanctified espousals, (wheD
the law was given) to deliver them from the venom of the ad
der, to free them from the rigor of affliction, to deliver them
from the bruises of the dragons, to bring them up from the
pit of torment, to loosen them from the fetters of their ad
versaries, to rid them of the reproach of the presumptuous,
to deliver them from the proud, to cause them to return as
the doves, to deliver them from the punishment of Tofes
(hell), from the flaming burning sword, and from the piles
of burning fire, flaming coals, sparks, and pillars of smoke,
that they may praise thee, like he (David); who praised
thee on the instrument called Shoshanim. And, when the
myriads of the holy heavenly hosts will see that thou hast
justified thy children, who are thy purchased servants, they
will assuredly look at each other with amazement, and their
numerous bands and hosts will audibly proclaim in elo
Who is like unto thee, God who pardonest the iniquity of thy faithful seed, and passest by the
"
quent language,
py the people who are thus tney will sing, happy the people
whose GOQ is the Lord the celestial beings shall sanctify
thee, and the terrestrial beings shall reverence thee. Then
shall the mighty angels exultantly adore thee, the lightning
;
ns;?N
1*
,^?i
JDP^
-;-
1/yi
D(it nnpto
rrvn
"1$^
*D^3 p l.VO
? 013
n6
ni inprv
an
jrj^
i-in
ni?!]
.D^jly
na2i#
MORNING SERVICE.
140
to
make
sins as
mission
don
is
granted
ro the perfect
thus re
and par
congregation.
and
in terror
transgressions, they
worship
to thee
acknowledge
they are
united, to
all
they
ting
from the
five
its
set
children, great
and crave thy mercy ; they praise and entreat thee, O Lord
of lords to redeem them from the weight of their iniqui
their transgressions to vanish as the
ties, and to cause
1
clouds
to
thee
Jl
nuni
>o^
ni
onjw nrr
n^yDi
n^pnp
njn
TJHD
ny;p>
ry
nD^
.crari
np pNnp
ni
bnoip
nn^pi
D?
.0^51
rv?
.a
.o^iy
"in:
IffORNINO 8ERVI01
heaven
congregation
thou didst
make
ones ; all its laws didst thou also make known, its precepts
didst thou decide, its stat
didst thou search, its
judgments
utes didst thou engrave, its decrees didst thou decree, all
its subjects didst thou pen, its lot and portion didst thou
adorn and beautify above all, didst appoint it for freedom
to the bruised, didst mark it for liberty to the captives, didst
ordain it for perfect freedom to the bounden this tenth day
of the month didst thou fix for Israel thou didst appoint it
the most solemn day of rest, to those who rest on the Sab
bath didst give the day of atonement to those who bestow
charity; to expiate iniquities, to blot out presumptuous sins,
to destroy transgressions, to make an end of sins, to cleanse
the defiled, to clear away the spots, to wash clean the filthy,
:
njnn
yj
:
.rnfr?
D*D#
il
^]"T?
jrcte
.nprnn
w?9i
*
nbrn
mypp
rnip
nnn
.nru uy
T
bjn
prpv
nru
*n"pj
.npj; inta
^i.
nn
.ra^n
rnniri
i
.nn vn
mini
^DI nsun
vnnin
T
T
T
T:
T
T:
n.^
n
sn
751.
rvi
mi
nppnT vnipn
inl
oi
D^TP^
nip
751
Din
n^n
T:~T
ras^
n^tpn
np? .n^nn
.nnn nDDjnu
DI
inix
"1123
or
o:otp
.nn
MORNING SERVICE.
members, grieves him with his words, causes him to sin
with his evil cogitations, causes him to stumble, so that h*
mav fall in his net; thinks to cast him into his deep pits,
ana besieges him in his vulnerable parts, were it not that
him against his adversaries. lie also every
thou dost
nelp
on him, to seek occasion against him,
his
attacks
renews
day
his
to fall upon him, to pervert him and lead him into the per
verse path, to make him trespass with his abominable tres
passes, to embitter his life with his poisonous drought; for he
never seeks his peace, but lays snares for his feet, hides nets
blings and as one who strikes the anvil with hammers and
hatchets, so does he strike him therefore do they who speak
in parables, say, "Wo to that house, whose destrovers and
How,
they that lay it waste, are the inhabitants of it
then, shall he be justified by his works? And what can he
merit by his actions ? For the spoiler hath entered his bor
;
ders to spoil
his
"
;"
r-qp
^03
.TH3J;
rib
njh
nn
.v^?
tolri oy?
*^
oi
p?
rnte
iipn
fens
JOKD
a^
.vp V
npfj] *nrs3
03 n?n
nnnzp
ms o^p;
3 ?]
^nip
rn
of
.nnn^s
Drppi
Si
MORNING SERVICE.
alive for testifying thy holy unity; who
are called thy congregation, the aim of thy creation. And
thou art God I there is none great like unto thee ; and they
are thy witnesses that there is none besides thee. And what
can the power of him who is born of woman, and formed from
power,
to explain
to seek thy
it
possible to hide any thing from thy sight, or to conceal
any thing from thy presence, because thine eye pervadeth all
things ; it is well known to thee that he (man) is formed of
matter, he is vanity of vanities, he is a blasted leaf, he is
dry stubble, he is an earthen potsherd of what account,
then, is he ? his name is Enosh, feeble for as his name is, so
is he : his name is Adam, man, for he is
composed of dust,
blood and bile he is called bosar, flesh, consisting of shame,
corruption and worm he is conceived in sin and brought
forth in iniquity, and the imagination of his heart is evil
from his youth, which imagineth evil in his dwelling, lieth
in wait for him in his secret
places he nestles as a serpent
in his hidden places as a fly he enters the doors of his
;
him
him on
ail sides,
disquiets all
ni
no?
"
Tjnp^
^"ll?
t5{
v?y in;npi
npi
gyi
ini
l^p 733
D^pq
^5
.Tj^pp^^n
a^ .wn jra
T v
i
pp?
&
a")i
inD
:
.in
D^m
npgi
n nnDDiiDN DIN
.vrup?
in^po
"
n chin .n^
*v"p^
nionj?
noyn
MORNING SERVICE.
132
thy glory
the
the holy an
Ophane Hameika-
morning
the waves of the sea
and
all
of the earth,
moving
all
name,
thee, to give
glorify thy
the high mountains, and the trees of the forest shout;
all
the
name
all
and every
that
is
in the
all fed
the splendour of thy glory; for thy glory filleth heaven and
And who is
earth.
thy people, and thy heritage, thy flock, and the sheep of thy
pasture
thy holy
first-fruits,
.tion,
who
who
the
Jeshurun
first
who
who
are
employed
who long
is
meditate
iu
thy decree,
in thy fear,
who
to see thee in
wko
desire to enter
pie, who delight to draw near to thee, who are slain for thy
law, who are stoned for love of thee, who are burnt foi
thy testimony, who are strangled, slaughtered, drowned,
11
^ np
z;
.a
n^
;":
nHj
13
r ii
-nn
/D\xbri
ID
jnn
ii
.D^
MORNING SERVICE,
130
Who
above
above
all
the
129
"lav
rn
5?i
^p i^v?].
|TT
HTP ^p ^Q-nn
"P
*>p
-tin run; ^p
^"rvipn^ji
*
Tjn^a ? ^nipvx?
^n-ip
p I?jo^nyj?*p
^nn"^3
^o^x
^rp^ i?
T]o?3V?
|5
}3
Axnpi ^np
i^ ^3 y: nn^nieb to
inynpi 1D3 3 ^y Inrn^i aio^ ^3 by
yj
fe by .nT] ni
jpn ^3 bj; *nvi^i DJ
^3 by \n-ym. TJ\
bj; : nnpn nif fe by .rrm]
b3 by *n;"pni bfri
:n;p Hi Vs by .nyi)
*>3
3D"i
3 by
.n3^
^te|
S3
bj;
MORNING SERVICE.
128
judgment.
sheweth knowledge in j udginent. To him who is powerful,
and sheweth mercy in the
him who
day of judgment. To
remembereth his covenant in judgment. To him who hath
compassion on his works in the day of judgment. To him
Who
Who
Who
Who
Who
c:
n^n?:
n T
ar? nti^
DV?
pi
nog
on^p 1311^
aVg V t^yp
^1
jniD ?
p^
^oln?
^?i^
nl^nn
&nu5
pi or?
j^i
nn^
ji }D;H
p?i)
n
pi
ni
nipioy n
^13 niin n^i
.j-ng
inn? n
volri in
.pi?
.pi?
.pi? ioyg
.pig nuiy. ^n
v^p n|^
.pi? vDio$?9
^i? Voqi
j^i
ari?
wop ^pln
.pi? viDy.
.pig
rart
i
"10
MORNING SERVICE.
12
is
glorified in holiness,
abundant
good
is
in his
sphere to move, and who is most high and holy ; and all
together at once rehearse a threefold sanctification, holy,
One asketh, etc. The many thousands, and
holy, holy.
^myriads of ineffable angels burst forth .with song and
to the God of hosts, the Creator of the worlds, who
praise
The Lord of host*.
is a
sign in the midst of his host.
One
asketh, etc.
called forth the generations, dwelleth in the
mighty heavens ; the whirlwind forcibly and quicklv
obeveth his word ; he who is most high and most exalted,
spote, and called the earth into existence. The whol*
earth is filled.
One asketh, etc.
He inhabiteth eternity, he alone is holy and exalted
the heavens, and heavens of heavens, cannot contain his
He who
TOD
|ic**ji
.in
Pia-i
.TV
is&ih
yppifh
Kngh
n^nn
in*^ D^TM
cnnn
hi
.i^:p
o^nn
nDD 1
jrpl?
ppD ono^p ^siyo
a3T
^lynn? ip.nnb^p:ni-j
"ii
D ^T: a
"Q
DTI
.
rro rr
av
"!^
"ins?
I^TSO
HIPP
nbiy
rl3
nv
iin
ano
ni
p .py. ^ip^?
-YI
nnnn
^ni
MORNING SERVICE.
124
The
say,
blessed.
their song,
There
ly him.
One
asketh, etc,
^jnnp ftjrp
.
cryo
"n?
onix
cnpi^
.ni^?n
D ipiN
ni. efi
^3
JTTJjf
^n.
,/:
Dnp\x
^nj^
:
fjnji tfjj
3?
o^Kistf ni
rjngp
^DV in^
nnn
.&n
VT
p
.
i^n
"iy^2
.*
ni
oV?i
b$
ni
c^yp
"^PP
TIB
r^
o"
MORNING SERVICE.
Those who
fly
and cover
their faces
with their
gay, holy.
Those who seek the law, and adhere to their God, say,
holy and blessed.
to him who abideth amongst praises ; to him who causeth
the uppermost sphere to move, be holiness and blessing.
The multitude of vigilant angels, and the holy assembly,
ly,
holy.
v
meditate
Thev
^hey who
say, blessed.
Those who
say, holy.
fear, in
the
command
of thy pre
say,
The
high, exalted,
angels, say,
holy.
AWQ
nin"
crpyi.
DIVU
3 ir
jpn
c np
?
.nl
DP^
MORNING BERYICK.
terrestrial beings; thy glory is among the celestia
beings, thine instruction is among the terrestrial beings ; tky
dwelling is among the celestial beings, thine habitation is
the terrestrial beings ; thy tabernacle is among the
among the
among
is
is
sanctified
who
by
reverenced
is
fire,
say, holy.
(Israel)
say, blessed.
fire,
say, holy.
righteous seed
CTjfanra
.
"no"jy.
D^innn?
TJ-FIB?
a^jr^5 ?]H3p
rnrn
V"3^r
.Q^nnii
nn
pn?
3r"
0^13
itN
Qnlnip D??D 3
eh
^r? TO?
&
.n&n
\T
MORNING 8XBYIGX.
sweet.
>m-
his
eousness.
;
glory
is
in the congregations.
Holy is
TIED
Dl>
"W
rnjg
D,J
wn
tfnp .ff93&
^Q
^310
ban o^
.
1311
EJII
.bpn^
-ibr
tnpT
w n^p ^i
TT
^3
wn ^np/3 Q
i^n^j .nDn
.a^?
^3 pn
D^D nriib
V 3289 B??p p l?
p"5?
ic
MORNING SERVICE.
116
tain to
who
who
who
Song
liveth eternally.
Praise and glory appertain to
liveth eternally.
our God 1 we will praise thee in reverence.
him
O
We
he
is
God
holy.
cb^tt r ns^ryn
npw?n .mp^tt T^aste] np^n ID
con
|n
aiy ^n
Tjnf
npf^rn
-nrpr
^Tj?
npip?
.
n*ji?
nnv3
-loan
nn
nini
I3n
Nin
^li^
T
onoq
^n ^n D^n nl
.
MORNING SERHCE.
114
Who
Who
Who
Who
Who
trust in him
Who like thee, worketh salva
Who like thee, hearkeneth to those who cry unto
him Who is like thee,
thou whose name is tremendous
and holy? Who is like thee, who art favorable to thy peo
Who like thee, keepeth the covenant and mercy
ple
el
h those who
tions
Who
is
who sheweth
unto Abraham ?
like thee,
kindness
There
is
faithfulness to Jacob,
and
Lord, nor
We will glorify
1VDD D?
Tjtop
na?
.a^3 T^
TO
.0;
niifpp :$
.0:0 ni9p?p
.nWn)
.1^3
Wi TjtoD^p
vjjria ?]toD
n^n^top V^P
nn.Q^p
^n>
1^9 i-o
*nixcn
tTppp? 1^1.8 Q
nnnni
.D:D
^"p:i
r?
yle
npittf
T^
TIKI
inn
nrtnV^n
TJI
^npr ^IOD
^]to?
j-6i?p
TJI
.05 ri
^p
TIDD ^p
P?
/p
103
\NI
MORNING SERVICE.
112
kingdom
over
is
Israel.
His beauty
is
over
Israel.
Is
over
Israel.
presence
is
over
With
is
in the skies.
moun
him
in dread of
the
O thou
Who is like
arb
irnai
bj;
nnTjn
by
inbpn
!?j
i?n bj?
by
.irnpt
.1033
inpTiv
niiy
byo
b3
bii:
npn
VT
Bi teyi
fra;T *6
s
nxi
:^S13
isn.
^Ejr
C!
Dip/ ?
1
ib
byb
jy
rw nn?
ib
>
MORNING 8KRVICB.
110
alted.
mouths.
company
hope
for graciousness
and that
is thy glory.
powerful. Among ethereal princes
(among angelsV who nimbly leap when sent on their mis
sions ; among tne glorious cherubim and the
flaming legions,
and thy holiness is ever in their mouths.
Yet doth thou accept praise. From those whose days
are short ; who have forgotten goodness, who are satiated
with trouble and whose soul is grieved; and that is thy glory.
Though thy praise is powerful. Among those whose
names are secret, among the hosts of the holy, ancient and
watchful angels, and among myriads of celestial beings ;
and thy holiness is ever in their mouths.
Yet dost thou accept praise. From those who hasten to
knock at thy gates, who pour out prayer, who solicit for
Though thy
praise
is
over Israel.
His faithfulness
is
in Israel
His blessing
is
upon
109
ninn
rnB
.raojj.nnrato
arn
J^
HWP?
TpK]
.HD"JS
*
1
^792
YT
i"
"
ro
"
rni
jP
ygs i^ppn
niyiiz^
*.*
^o
rD
.ir
Ii5
.HDI.
nijn^jn
.vin
IHTD"]
vniii
.T
nrjn ^bln\n^
era;
.
riQi D:;-Q
TJI
oif?.
^usto
rns
.
iron?
b^"}^?
^y.
inyos byrto]
by.
MORNING MtBTlOl.
fle is righteous in all his ways ; he vieweth rectitude
oin his heavens ; he delighteth in the people who ascribe
sovereign power to him they who are blessed of him in
herit the land: therefore shall he be exalted.
Bless the
fi
from
the
the beginning; he
beginning ; he hath
chosen a people who are but poor and few in number,
daily to praise his omnipotence therefore shall he be ex
;
alted,
He
who
is
Supreme above
all.
forever
be exalted.
thy
name
;?
033 riN^v
tftfi? niniin
or
or
I-TJ;
.T
tnp
1103
itf?
JD^
.a
to
.cpi
v T
T:
n 733
TD
T
T T
-r
-:
vT
T:
U -n
-win n^ioi
JD
oinpp piNpi
T3?
.teg
ni
pj;i
n;-
^.rJ?
nli? ^pj
n^
.nlnn
ni; vp^p
jrrl
MORNING SERVICE.
felloes of those
He
tice
he
judgment
said,
And
is-
oi
he inhabiteth eter
;
and is with the contrite ne turneth man to contri
tion ; and saith, Return ye, with an humble spirit there
fore shall the Eternal, to whom the kingdom belongs, be
nity,
exalted.
He
Almighty power
the
all-
be the Eternal
the
God
He keepeth mercy to a thousand generations ; he warreth against his enemies from generation to generation ; he
will raise up and fence the tabernacle of iris anointed ;
eternal light dwelleth with him in his habitation ; there
fore shall he be exalted, whose memorial is from genera
tion to generation.
He beareth all celestial and terrestrial beings ; he hearkeneth to the poor, giveth ear to the words of their suppli
cation, and is attentive to their prayer ; therefore shall he
be exalted, who is the God of gods, and Lord of lords.
He is strong and victorious in battle ; he in Iwrath
avengeth himself of his enemies ; he cutteth off those who
rise up against him with destruction; he roars againut
them with a violent roaring ; therefore shall the Eternal
who is the invincible warrior, be exalted.
r
all things
it is in his
power to
and to give strength unto all the eyes of all
wait upon him, and nis eyes pervade all things therefore
shnll he be exalted, who is above alL
make
great,
1133
nwo rra
jn
nyp
-npp?
n^rv.
nig
jny *QT!
}1DD
n;
pp nng
rtoron
- ^S
T
T-
inn
DSipsri
^r^
CDDTOI pnsp
rs
fen
^D
y.
.ably irrvpj
to
nj
n^oi
.nan^p er^
rtj
TT:
iC
rioin
T:
YT
.nnog
jbb
11211
wy
rap^
nnpp
.QTI
.
rion
r* T
toy.
npt<
I^N
fe!?
HORNING SERVICE.
is
He buildeth
watereth the
hills
shall
He
is
in holiness
thin veil.
The resplendence of his throne is radiant fire ; his min.oring angels are flames of fire ; they are more resplend
ent than fire, and cause the lightning of fire ; before him
flow rivers of fire ; therefore snail he be exalted who IB a
consuming
fire.
He
SDD
orb
no
.rt3
DDH
.r
yn\
.
1
n^p
nTin?
nton
0:5^3 D D
c^8
nb 3\N
jton
inn blpb
^N n^rv
,D72i2fp
DXT. .d
JD
not
n^
rn
MORNING SERVICE.
Verily, thoti art gracious, and merciful to all creature*
Verily, they approach thy presence with supplication
because thou art merciful to all creatures.
Those who believe in thee, trust in thy mercy ; because
thou art merciful to all creatures.
They cry aloud, where thy divine presence resteth ; be
cause thou art merciful to all creatures.
cious
Thy
all creatures.
name
in thee
because thou
Though not for our sake, yet for thine own sake, O thou
who art gracious and merciful to all creatures.
Break in pieces the enemies of those who are sheltered
by thee because thou
Thou
wilt abundantly
pardon thine
afflicted
people
all creatures.
thou
who
art
all creatures.
enemies
ci ful
to all creatures.
to all creatures.
Have regard
cate thee
Dirni
Dim. nnN
orn HHK
^DNTn?
Dini nnx
^5
.Tpjs? JTI?
OTM
o^ncoto
in:
i
j^n
Dim
J?
"153
Dini nnx ?
oin
nn
nsnn nn^p
^P D^.
n:pno ov?
urn nn^
urr\
1
DIPT,
^5
.?toix
br\
opn
MORNING SERVICE.
cleanse me from tl.e spot of mine iniquities, for thou,
Lord art the purifier of Israel. Thou, etc. May thy in
wards yearn for us hasten and prepare thy mercy for us
Lord art our Father. Thou, etc. Thou who
for thou,
art most merciful, pardon our iniquity, and bear with al!
our iniquities, and remember not our iniquities for ever
thou who art most merciful,
pardon us.
1
This day
is
doomed
it is
to life
and death
vineyard
(Israel),
who
awake,
strengthen
morning prayer. This day, etc. Deliver those who are tossed
about and bruised with fear, from strife and contention, for
the sake of the morning prayer. May he root out the ten
horns, and honor those wno are planted in his house at the
time of the morning continual offering. Grant us abundantly
the first and latter rain to benefit both the sower and thi
Thi* day, fe
reaper, for the merit of this morning prayer.
n:
y^
njpp
.^
;?
n^p
rnenj
o^nn nunp-in
.
"150?
DP^ orn
.ira
n? .n3 133^
^5
.nnxr
.r
ny?
fjnp?
n^ ^?
.v
rQjpi
;!p?
^i7>n
ns.pi
TOP
na
n:
iirt
.-ino
MORNING SERVICE.
those
and power.
etc.
King!
He
with understanding;
clothed with
O King
ye him,
etc.
He
therefore,
is
who
most sphere to move. He hastei>eth on a cherub, and answereth his people who are near to him. -Who hearken-
He
eat, etc.
Thou who
art
We beseech
thee,
not.
not
Thou,
etc.
condemn
those
am
miserable,
help me for thou wilt
in thee ;
thou who speakest
who hope
and sup
jprayer
be entreated by our prayer,
thou invisible
God Thou, etc. Accept our prayer to justify us, and may
the arrangements of. our orisons be acceptable to thee, as the
ascending smoke of the finest beaten incense; for, unto thee,
O Lord appertaineth righteousness. Thou, etc. Cleanse and
support us, for thou art our shield
purify us with hyssop
and hope ; we are the clay, and thou art our former. Thou,
etc.
O thou most pure, be attentive to my supplications
plication
sD orb
97
-rav
"^3?
byp ^3
iffi Jvoioy
*
rnj
D^yDDn^ TO
nfoptf npis
.voin
S-TP
pi3
jrgn
"6
rniny
nin^ ODib
jDnp by^
.nny. jig
n;iy .ton? ^y
on?
niyii
(ID!
:ni>nnn
^inp"?
-iy
pie
TJH?
-jbo
i 3in?n
^D DIHID nnxi
POjn
cirro
npnira -QIO
ng
Q^ynpp
"Tiriip
ruarD pn^
Siy !?^to
jijpnrj
pl
Htfo
.rlD
3TIJJ3 UNigri
:^
m:
r6o
l?p
co
MORNING 3&BVIOO.
9t>
who assemble
cast
my shame
into the
We
deep
my mouth
may now be
magnified,
King who
!
Omnipotent
Holy
The glory of
words
lips
with
-:rp?iy
D?
;^
TJT
nnls
pia 7
n
in
TI
nrr
.? .HTIJS? pigto
2 nin
:
^.
"P
hi^
^^
C^^P ^
p
np?."T]
it,n
-P pal
TOT
r^^np pi
MORNING SKUVICE.
94
We
O
homage thy unity O thou who inhabitest eternity, and art
incomparable, daily will I bless thee. My heart hasteneth
I
We
We
We
93
i*p
n? ipnri
9
s
/p
/p
ar
:
^3
an?
^^ DTO
Tiin -ID?
(cirn K:K)
;ij?3"v
nn
(nbo
hp .?]i&o
npn:
com
np"i
x)
Ti;
vnnoa
nrjp
.nsr 0339
MORNING SERVICE.
92
Thou
Blessed art
thou,
it
as a
balm and
when
name
keep them as a
We
beseech thee to
said,
generations.
Thou
art
our God.
In heaven and
earth.
Mighty and
orb
irnw* .Drfe* aig^
nn$
SDI
on-oorvi
xrt
na]
{iy
rnto
nln
i-n
nji njin
Qw?
V.
MORNING 8ERVICK.
Until the day of man s death, dost thou wait for him to
repent, that he may incline to the right way, to enjoy im
mortal
life.
pure
in
be pure,
thy eight ?
him
Until the day of man s death, dost thon wait for him to
repent, that he may incline to the right way, to enjoy im
mortal
Who
life.
is
remembereth
Father!
who
in
mercj
DTP
"NBD
89
"13TP
rrnr6
a no
.i
if pnp
oior D2
.
Nb
n W ^Tnnin
rrtn
/n
lonin
-rtjj
nipny
/n? CN
jn
DIIP.
nopra nsia
noi
.toj?ij;
rrpp *TB^
"1311
nj
^p
or
B?
nri
to
MORNING SERVICE.
83
not.
by thy right hand, and purify and pardon their ems and
errors.
Remember
Abraham.
Thou, O Lord art mighty, etc.
In thy name, and in the remembrance of thee, is the de
sire of our soul ; hasten to have mercy on those who bless
thy memorial may they be considered by thee with tho
are
love of a father to his
young and tender child for they
called and noted thy iiret-born. Thou didst bring out thy
holy hosts from the furnace of the Egyptians ; to redeem
them from bondage the angels went. O deliver those who
have been born by thee from the womb (Israel), from
tumult ; support them ; do not mete unto them as they
have meted. Thy covenant was given to them for a statute
in their flesh, which they received from the rock whence
they were hewn (Abraham). O have respect to the cov
and
enant, wash away their guilt, wash them
1
thoroughly,
cause their brightness to shine sorth. May the binding of
the only child (Isaac) be visible in thy presence, for the
sacrificer (Abraham), and the sacrifice (Isaac), were both
O deliver us,
in dread for the performance of thy word.
his offspring, from dread and fear, and suffer the sacrifice
and the ashes to be united in thy presence. And though
we have been perverse, yet remember thy mercy, and ex
change not thine attribute of mercy. May our pursuit of
justice be an advocate to plead for us ; to strengthen those
who are shielded by thee with the erection of tny temple.
Accept the meditations, of the children of thy beloved,
have respect to their ancestors, and cleanse them from sin
notice not the iniquity of those who supplicate thee, but
;
T.DD urb
"1503
U3HD1
.CTTD ygn
:
nn^ o^np
o^n
on QTI!?
rrni?
x p^oi bnios
)O
TJ^
non
"rpOf
^pi ni-ra,?
^3
pTf
TJIDD
nai nni
:.
vv
;?Q pin
on nV.Di
nnlo
:nn
o^.pyn o^n
P
nsT]n3i.p
HD ^I nto
."in
nn-n. .^
p"
p?n
.nn^p
T^DO n:y; tf sj
DD^S
I.T u^ppipnp
^3 u^nn nn-iDD
T
i^ p^up
aiD^
T
.
MORNING SERVICE.
86
Thou
by transgression.
sumptuous sins; hearken
passest
rnn
ni
^niN
ftn
Tin3
^n?i jinn
is
93 1^
np
npyie
nifljs
^y
onip .n^s
T^n? nrinDnn
njiiy
nrjjqa yin
.non?
1
r!i
n^
ni
iv? n
f^rn
ia
D jin
D^pn
10^1912;
nrn ai
MORNING SERVICE.
84
O my God, be
pleased to guard
my
my soul may be
Open my heart to receive
humble
that
machinations of
grant
it
it
for thy
all
may be
of
art
delivered.
swer me.
May
my heart
my Rock
those
name
who imagine
grant
grant
save
it
it
me
the words of
evil against
Speed
me.
grant
my mouth
high heavens, grant peace unto us, and all Israel, and say
ye, Amen. Let it be acceptable before thee, O Lord, our God
and the God of our fathers, that the holy temple may speed
his
ily
Lord
open thou
and
let
my lips,
and
my mouth
shall declare
thy praise.
Lord
our
iniquities.
HDD DV^
f
n^n
n? :
D
jie^ nfe;y
ing
"UfV
ijpg
jni
u^p;? rrvjp?
D PINTO
ppn
Jffl?
rv
"i2
nn:o
"
^n
pn
pin,
apy^i pn^p
And
for
tEe"
sin
thee,
by ecstaey.
sin-offering.
we were
obliged to suffer
flagellation.
the penalty
the penalty
the penalty
by our tri
O my God
now
fathers, to assist
*va3 orb
:
3:6
TJ^
jinpng
ub -p ,b np xfy
db
:nn"ip
i^ n
nn^
on^g o^jn
u^ D^cpri by]
Din?* 13
riinn
niT nli ^33
T:
nn^
v TD3
I
ibnoi
Iry
b^^t^^S
?nk
U T
T
:
12
/n
"
80
MORNING SERVICE.
we have committed
against thee
for the sin which we have
committed against thee, either knowingly, or with de
And
liberation.
Yet for
pardon
all
us,
by calumny.
For the sin which we have committed against thee, in
traffic, and for the sin which we have committed against
thee, in food and drink.
For the sin which we have committed against thee, by
And for the sin which we have
extortion and usury.
committed against thee, by immodest discourse.
For the sin which we have committed against thee, by
And for the sin which we have committed
chattering.
thee,
we have committed
For the
sin
by our stubbornness.
For the sin which we have committed against thee, by
running swiftly to do evil. And for the sin which we
have committed against thee, by tale-bearing.
For the sin which we have committed against thee, by
And for the sin which we have commit
false-swearing.
ted against thee, by causeless enmity.
For the sin which we have committed against thee, by
thee,
embezzlement.
TT
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V. IVT.
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MORNING SERVICE.
78
what shall we say in thy presence, O thou, who dwellabove the Universe ? Or what shall we declare unto
Knowest thou not
thee, who resideth above the skies ?
!
est
,
1
Thou knowest
O may it
then be acceptable
in thy presence,
Eternal, our God and the God of our
fathers, to pardon all our sins, and forgive all our iniqui
ties, and grant us remission for all our transgressions.
For the sin which we have committed against thee either
!
we have committed
ignorantly.
violence.
sin
And
77
irtw ton Ss by pn
new
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MORNING SERVICE.
76
are at
over
all
Thou
us.
And for all these mercies, may thy name, O our King
be continually praised, and exalted for ever and ever.
$
And
vouchsafe to inscribe
-Jnant for a
And
happy
all
life.
all
for
grant abundant peace unto thy people Israel
O King art the Lord of peace and may it please
thee to bless thy people Israel at all times, and at all
Blessed art thou, O Lord who
hours, with thy peace.
blesseth thy people Israel with peace.
;
thou,
In the book of
nance
may
Our God, and the God of our ancestors, may our prayer
come before thee, and withdraw not thyself from our sup
plications for we are not so shameless of face, or hardened
;
God and
!
the
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461
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MORNING SERVICE.
74
ye
(On
God, and
Graciously accept,
Lord, our
God
our
God and
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ffl
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OHIO
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MORNING SERVICE.
And then the righteous will see it, and rejoice ; the iip^
in song; but iniquity
right be glad, and the saints exalt
will be dumb, and all manner of wickedness vanish as
smoke
when thou
shalt
in
Mount
shall
sanctified
King
I hou selected us from
holy
rest,
and atonement
God
iquitifjs,
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MORNING SERVICE.
O
Lord
open thou
shall declare
thy praise.
Blessed art thou, O Lord our God, and the God of our
fathers, the God of Abraham, the God of Isaac, and the
!
God
Thou
thou,
to life.
LORD,
who
Blessed art
and the
saints
all
tion
of renewed
anointed, speedily
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MORNING
68
8JtBVI0Jfi.
our King, and the King of our fathers ; our Redeemer, and
the Redeemer of our fathers our Rock and the Rock of OUT
salvation. Our Redeemer and Deliverer ; this is thy name
from everlasting there is no other God besides thee.
;
Thou,
is
tremendous in
praises,
working miracles.
Those who were redeemed, sang a new song unto thy
great name, upon the sea-shore, they all unanimously prais
shaU
ed, and acknowledged thee King, and said, the Lord
reign forever and ever.
O thou who art the Rock of Israel, arise, and help Israel
and redeem, according to thy promise, Judah and Israel.
One of Israel
Our Redeemer, the Lord of Hosts the
is his name. Blessed art thou, O Lord, who hath redeemed
Israel
My
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MORNING SERVICE.
66
And the Lord spoke unto Moses, saying, Speak unto the
children of Israel, and bid them to make themselves fringes
in the borders of their garments throughout their genera
tions, and that they put upon the fringes of the borders a
thread of blue. And it shall be unto you for a fringe that
ye may look upon it, and remember all the commandments
of the Lord, and do them; and that ye seek not after the
inclinations of your heart, and the delight of your eyes,
in the pursuit of which ye have been led astray. That ye
may remember and do
is
It
is
true that
thou art the Lord our God! and the God of our fathers
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65
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64
MORNING SERVICE.
that
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1
MORNING SERVICE.
03
name,
The Holy,
is
etc.
And
phim
of light.
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MORNING SERVICE.
60
Be thou
blessed,
Redeem
gratify
me,
for
he
will answer,
and
say, I
have pardoned.
habitation
repentance.
Blessed be the name, etc.
The Holy revealed the secret of his law to his people.
Blessed be the name, etc.
The Holy
rejoices
when
kingdom,
etc.
omnipotence. Ble-
Bie*
59
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MORNING SERVICE.
58
goodness
encircle
mouth
fill
him
whom God
T.DD or ?
57
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nn\Np
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y-^nT
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^yi
pp
MORNING SERVICE.
56
pardon, etc.
us nigh to thy salvation, for the merit of the two
young roes (Moses and Aaron), even those who proclaim
the sanctification of the day of atonement feed us as afore
Draw
earth
who
the
is
All beings give thanks unto thee; they, all praise thee,
and every one declares that there is none holy like the Lord.
thou who formest all things.
They all extol thee forever,
God, who daily openest the portals of the gates of the east,
and cleavest the windows of the firmament;* bringest forth
the sun from its place, and the moon from the place of its
residence, and enlightenest the universe and all its inhab
itants, which thou didst create, according to thy attribute
of mercy.
Thou, who with mercy illuminated the earth
those who dwell therein; and in thy goodness every day
constantly renewest the work of the creation. Thou art the
only king to be extolled, praised, glorified, and exalted,
ever since the creation. Thou art the everlasting God! in
thine abundant mercy have compassion on us;
Lord!
thou art our strength, the rock of ouriortress, the shield of
our salvation, be thou our defence. There is none to be
compared with thee, nor is there any besides thee; there
is no other save thee, and who is like unto thee?
There is
none to be compared with thee,
Lord, our God, in this
our King, in a future
world; nor is there any besides thee,
state.
There is no other save thee,
OUT Redeemer! in the
days of the Messiah; and who will be like thee,0 our Saviour!
at the resurrection of the dead?
God is the Lord of all productions; he is praised and ado-
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MORNING SERVICE,
art
our Creator.
didst aforetime teach on the day of atonement how
thee ; light and pardon didst thon promise to the
people whom thon didst redeem. When thou didst forgive
the iniquities and sins of the congregation ; on this day the
tenth day of the month didst thou also promise them the
Thou
to entreat
tabernacle of testimony.
O pardon, etc. The sins then
prevailed in Israel when this day drew near, they suppli
cated him who pardoneth and forgiveth ; and with repent
ance approached him who formeth the light, and is ready to
:
We
pardon.
We
We
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MOKNINU SERVICE,
the
God
praiie,
hymns anc
tern ally.
as
May
his great
name be
blessed,
and
glorified foi
name be
his hallowed
ay ye, Amen.
who
is
ever blessed.
He
ed,
shall
be blessed, prais
extolled and
glorified,
li^ht
light
He commanded
it
was
riy
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r-nipji
rno;n
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MORNING SERVICE.
50
mouths;
name, our King! every mouth shall adore thee, and every
tongue shall swear unto thee; unto thee every knee shall
bend; every rational being shall worship thee; every heart
shall revere thee; the inward part and reins shall sing praise
unto thy name: as it is written all my bones shall say,
Lord! who is like unto thee? who delivereth the weak
from him that is too strong for him; the poor and needy
from their oppressor; who is like unto thee? who is equal
T.nto thee? who can be compared unto thee? great, mighty
;md tremendous God! most high God! possessor of heaven
and earth! We will praise, adore, .glorify, and bless thy
name;
that
is
so saith
God! who
my
soul!
and
all
name; and
it is
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MORNING SERVICE.
48
is
lie
shall
command
over the nations; and there shall come up those that were
saved in
dom
all
his
Mount
shall be
the land: and on the same day the Lord shall be one, and
name
one, as
it is
is
hear,
Israel
the
one God.
didst deliver us
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46
MOTCNTNfi SERVICE.
Israel that
.the Egyptians: and Israel saw the Egyptians dead upon the
sea shore. And Israel saw that great work which the Lord
did upon .the Egyptians: and the people feared the Lord,
and believed the Lord, and his servant Moses.
Then sang Moses and the children of Israel this song unto
the Lord, and spoke, saying, I will sing unto the Lord, for
he hath triumphed gloriously: the horse and his rider hath
lie thrown into the sea.
The Lord is my strength and song:
he
is
become
my
salvation: he
is
my
and his hosts hath he cast into the sea: his chosen
captains also are drowned in the Eed Sea. The depths have
covered them they sank into the bottom as a stone
Thy
Lord! is become glorious in power: thy right
right hand,
Lord! hath dashed in pieces the enemy. And in
hand,
the greatness of thine excellency thou hast overthrown
them that rose up against thee: thou didst sent forth thy
And with the
wrath, which consumed them as, stubble.
chariots
and dread
shall fall
upon them.
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44
MORNING SERVICE.
this
honor have
all
his saints
God
in his sanctuary,
praise
Praise him" for his
power.
mighty acts; praise him according to -his excellent greatness
Praise him with the sound of the
trumpet: praise him with
the psaltery and
Praise him with the timbrel and
harp.
dance; praise him with stringed instruments and
organs.
Praise him upon the loud
cymbals; praise him upon the highsounding cymbals. Let every thin that hath breath, praise
the Lord. Praise ye the Lord.
him
<?
And David
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MORNING SERVICE.
12
For
lie
Mountains and
Beasts and all
all
hills,
fruitful
trees
and
all
cedars.
DJP
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MORNING SERVICE.
40
Thou
]
is: who keepeth truth for ever, who executeth judgment for
the -oppressed: who giveth food to the hungry. The Lord
looseth the prisoners: the Lord openeth the eyes of the
blind: the Lord raiseth them that are bowed down: the
the Lord preserveth the
Lord loveth the righteous
strangers: he relieveth the fatherless and the widow: but
the way of the wicked he turneth upside down. The Lord
Zion! unto all
shall reign for ever; even thy God,
generations. Praise ye the Lord.
.
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MORNING SERVICE.
38
the Lord hath governed King, and the Lord shall reign for
ever and ever, the Lord is King for over and ever: the
heathen arc perished out of his land. The Lord bringeth
the counsel of the heathen to naught: he maketh the devices
of the people of none effect. There are many devices in a
man s heart; nevertheless the counsel of the Lord, that
shall stand.
The counsel of the Lord standeth for ever,
the thoughts of his heart to all generations. For he
spoke,
calling.
are they that dwell in thy house: they will bealways praising thee. Selah.
Happy is that people that
is in such a case:
yea, happy is that people whose God is
Happy
the Lord.
DAVID
S PSALM OF PRAISE.
I will extol thee, my God,
King! and I will bless thy name for ever and ever. Every
day will I bless thee, and I will praise thy name for ever
and ever. Great is the Lord, and greatly to be praised;
and his greatness is unsearchable. One generation shall
praise thy works to another, and shall declare thy mighty
acts.
I will speak of the glorious honor of
thy majesty,
and of thy wondrous works. And men shall speak of the
might of thy terrible acts: and I will declare thy greatness.
They
shall
ness,
and
shall
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MORNTNC SERVICE.
ol
And
And
houses.
Let all the earth fear the Lord, let all the in
habitants of the world stand in awe of him. For he spoke,
and it was done; he commanded, and it stood fast. The
Lord bringeth the counsel of the heathen to naught, he
maketh the devices of the people of none effect. The
counsel of the Lord standeth for ever, the thoughts of his
heart to all generations. Blessed is the nation whose God
is the Lord: and the people whom he hath chosen for his
own inheritance. The Lord looketh from heaven, he beholdeth all the sons of men. From the place of his habita
tion lie looketh upon all the inhabitants of the earth.
Ho
fashioneth their hearts alike, he considereth all their works.
There is no king saved by the multitude of a host, a mighty
man is not delivered by much strength.
horse is a vain
thing for safety, neither shall he deliver any by his great
Behold, the eye of the Lord is upon them that
strength.
fear him, upon them that hope in his mercy, to deliver their
soul from death, and to keep them alive in famine.
Our
soul waiteth for the Lord, he is our help and our shield. For
our heart shall rejoice in him, because we have trusted in his
holy name.
as
we hope
Lord! be upon
us,
according
in thee.
A PSALM
OR Soxc, FOU
TTTE
SABBATH DAY.
It
is
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MORNING SERVICE.
32
men s
for ever.
The sun to rule by day: for his mercy endureth for ever.
The moon and stars to rule by. night: for his mercy
endureth for ever.
To him that smote Egypt in their first-born: for his
mercy endureth for ever.
And brought out Israel from among them: for his mercy
oudureth for ever.
With a strong hand, and with a stretched-out arm: for his
mercy endureth for ever.
To him who divided the Red Sea: for his mercy endureth
for ever.
And made
for ever.
And
Sihon,kin<;of
nn
aier ?
1
run
nin
nm
npn
lion
n1T| ni*6?o
n^oro op^n
era
npn
13-153
tej;
non
npn oyp ^
npn 0^156 ^
09Jp
fcj?
^j
^?"^?1
unspp
T:
MORNING SERVICE.
30
show him
my salvation.
throughout
and he
generations.
thy memorial,
will
Lord!
judge
his
people,
The
all
nnrw
pan s
?n
D?D3
:nln:
nvr; 3to
^ rin :un
rvn
rtru
nqj
JHJI
tjjyp
nlD^pp fe
riin;
:teg
rp
^?"/
D^JH
rrtrr;
j^pri
PJK
ni"ii
I^T S
DQ
n^ 015
$r
MORNING SERVICE.
28
the earth.
delivereth
be of a contrite spirit.
Many are the afflictions of the
He
righteous; but the Lord delivereth him of them all.
keepeth all his bones; not one of them is broken. Evil shall
slay the wicked; and they that hate the righteous shall be
desolate.
The Lord redeemeth the soul of his servants;
and none of them that trust in him shall be desolate.
A PRAYER OF MOSES, THE GODLY MAN. Lord! thou
hast been our dwelling-place in all generations. Before the
mountains were brought forth, or ever thou hast formed
the earth and the world: even from everlasting to ever
lasting, thou art God. Thou turnest man to destruction;
and sayest, return ye children of men. For a thousand
years in thy sight are but as yesterday when it is past, and
Thou carriest them away as with
as a watch in the night.
a flood, they are as a sleep: in the morning they are like
grass which groweth up. In the morning it flourisheth and
groweth up; in the evening it is cut down and withereth.
For we are consumed by thine anger, and by thy wrath are
we troubled. Thou hast set our iniquities before thee, our
For all our
secret sins in the light of thy countenance.
days are passed away in thy wrath; we spend our years as
The days of our years are three-scoro
a tale that is told.
years and ten; and if by reason of strength they be four
score years, yet it is their strength, labor anol sorrow: for
if is
soon cut
off,
and we
fly
away.
,,
Let thy work appear unto thy servants, and thy glory unto
their children.
And
let
Most High,
of the Almighty.
and
my
fortress;
will deliver
shall abide
snare,
my
He
refuge
surely
rr>i
nns
>ijto
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Dl ?
rreto!?
}i5fn
T
^$3 Q^ ^8
DTX \p
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n^n ID
D^
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ny
J)
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^J?
u^
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DJ?U
nxnn D
njj
no
MORNING SERVICE.
26
as a
ns a strong
Moreover by them
them there
is
cleanse thou
is
than
thy
great reward.
me from
secret
faults.
let
BEFORE ABIMELECH,
PARTED.
man
This poor
cried, and the Lord heard him, and saved him out of
all his troubles.
The angel of the Lord encampeth round
mrw riwi
T mjn
"Tjrr;
ni.T
":
crar
:
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3"
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-VID
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cnni
-73
nc^
nr
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Dpacfl
nn
nan
MORNING SERVICE.
24
ber
for
ever. Our
inheritance: feed them also, and lift them up for
our shield,
soul waiteth for the Lord: he is our help and
trusted
for our heart shall rejoice in him, because we have
be
us,
Let
Lord,
upon
name.
in his holy
thy mercy,
Lord!
Show us thy mercy,
according as we hope in thee.
and grant us thy salvation. Arise for our help, and redeem
who
us for thy mercy s sake. I am the Lord, thy God,
of Egypt: open thy mouth
brought thee out of the land
is that people that is in such
wide, and I will fill it. Happy
that
is
a case: yea, happy
people whose God is the Lord;
but I have trusted in thy mercy my heart shall rejoice in thy
hath dealt
salvation. I will sing unto the Lord, because he
A PSALM
OF THANKSGIVING.
Make
the Lord, all ye lands. Serve the Lord with gladness; come
before his presence with singing. Know ye that the Lord
he is God, it is he that hath made us and not we ourselves:
we are his people, and the sheep of his pasture. Enter into
his gates with thanksgiving, and into his courts with praise;
be thankful unto him, and bless his name. For the Lord is
and his truth endureth
good, his mercy is everlasting:
throughout
all
generations.
The
IO^N
2j6fc
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nj
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Tj^rns n^pfin
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t
TV:
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l<ln
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nr
onoix
|nn? c^^ni
cris
rfis
rr
DI^
cra^
MORNING SERVICE.
22
therein.
Then
But
nn
p np 059^1? iDDnn j an
orn
la
M?"pfc JS)$
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Dl9S nln?ipp
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T132)
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5 nin
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y^
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b^yn-rg.
pany TDH
fl
un
MORNING SERVICE.
20
great
name
for ever.
Lord! a King
anjn
:
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iy
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raj;
j^
MORNING SERVICE.
-13
The
Eabbi Ishmael
be expounded by
Light and heavy; or an inference from
minor to major; and the reserve from major to minor.
2. A decision deduced from an
agreement, or equality -of
texts.
From the principal constitution contained in one
verse, and the principal constitution deduced from two
verses.
4. From
comparing a general description with its
thirteen rules.
1.
?>.
specified particular.
5.
From
Every thing
that is comprehended under a general
description, and is
afterwards particularly exempted therefrom in order to teach
us something concerning it; the exemption is not
given for
its sake only, but to teach the same of the whole
general
term.
9. And every thing that is included in a
general
DTK
ni JHD ^nt
npgni
.
Jjfgn)
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16
MORNING SERVICE.
between the
midnight.
R
tf3
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arwn
arqtf
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jtfpp VIP*
urjj?
pap
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n;n DTI
nn
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T^n^z? igo
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V
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n^ Dn
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nj9
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nn
n
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mrns
or ? ^?D"?
nnbnV oV^j?
fibia
1
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a npi bapi
nunio
TS!
t
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jn
nsnn
trgf
MORNING SERVICE
14
Lord.
(And he
Lord
shall kill it
And
the
New Moon
say :
And
jnfcn
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itf
fcran
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MORNING SERVICE.
12
son,
didst love him, and the joy wherewith thou diolst rejoice in
him, has called his name Israel, and Jeshurun.
are in duty
We, therefore,
bound
to give thanks
unto thee;
How
our portion!
How pleasant is our lot! How
beautiful is our inheritance!
happy are we, that we rise
early in the morning, and attend late in the evening, and
is
goodly
Hear,
name
Blessed be the
more.
Thou
art the
is
one God.
kingdom
for ever
art the
same
salvation, exalt
and
Thou art the Lord, our God, in heaven, and on the earth:
and in the highest heavens. Verily thou art the first, and
thou art the last, and besides thee, there is no God.
gather together those who hope in thee, from the four
corners of the earth; that the whole world may know and
acknowledge, that thou alone art God over all the kingdom?
of the earth. Thou hast made the heavens and the earth;
the sea, and
all
that
is
in them:
and who
is it
among
all
nben
rwi
nnzfro mi
13 t-tifcW
D<l
nnim
naff nrfti
(mi
vT
efr ne ran
ra
733
11
nw
:in
nnxi
tf
npV^naia
072
D1
wn
itfiaK
na qy^a wn
nrj
T33a
opijrn
]tf iHifp
bnn
aarn
as
.....
. T
PK-
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T -
v:
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Df3lFIITPD
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no
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nnw* Dsm
Y
rw
10
MORNING SKKVICB
law,
thy
to cleave to
thy precepts;
and lead us
dominion over us: and remove far from us evil men and
wicked associates and works;
humbling our imagination
that it may be subservient unto thee.
grant us this and
every day, grace, favor, and mercy, in thy sight, and all
that behold us; and grant us
mercy for our good. Give
us an inclination to
good, and good works.
Blessed art
Lord! who bestoweth gracious favors on his
thou,
people
Israel.
May
it
Lord!
my
God,
and pray:
Creator of
all works! we
presume not to present our
supplication before thee for our righteousness, but for thine
abundant mercies. What are we? What is our life ? What
is
our help?
ness ?
shall
God
though they
days
life,
but vanity in thy presence: even the pre-eminence of man
over the beast, is nought: for all is vanity.
But we are thy people, the children of
thy covenant,
the children of Abraham thy beloved, to whom thou didst
rmrw
n^
rna
inn ix
tti
a
ff
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jn nhnpi jn DiTK
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te9
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orn ix
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natn
t
TTIT
na
na vftrn na
n
vntsn
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aa Dp^n rn
na a^n na
uwia n
in
vin
aTte^P
nanah
1
;
prrs
rw
ri
"aria
"ina
*a
onnn
1? FffaBf3
MORNING SEKVICE
verse,
Uni
who openeth
verse,
who
verse,
who crowneth
King
of the
Uni
Uni
Uni
Uni
Uni
Uni
Uni
Uni
from mine
eye-lids.
<armnrw
5
IVI ?
73
^
.
jnrp fai DV ^a
-
auffi
ni6
Tr
pnaw
afl?
nrwsi
UTIW
nrw
nn D OTITK
wn TD
w<
tnnrnrsp yon i#
arp^^r^^
071 ?n
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IV V
19
11
w
Tjna
nauna
nr
nr
TI
T-
nnx ifna
MORNING SERVICE
Into liis hands my spirit I
consign,
Whilst wrapt in sleep, and when
again I wake;
And with my spirit my body I resign
The Lord s with me, no fears
soul shall shake.
my
Blessed
art thou,
Lord! our God, King of the
universe,
who hath sanctified us with his
commandments, and com
manded us to cleanse our hands.
The Lord bless and preserve thee! The Lord make his
face shine upon thee, and be
gracious unto thee; the Lord
lift up his countenance
upon thee, and give thee peace.
These following are commandments which are without
limitation, viz: the corners of the field, the first ripe fruits,
and the appearance of every male,
gracious bestowings, and
the attentive study of the law. These are
commandments
God
is
equivalent to
parties;
them
all.
but ths
-rate
tf
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T *r
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-:
n^sK^
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KM
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vi
y_rm
obij?n
T ^ T
W^K *
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v:
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nx
v v
* nrw -ana
aflto
vt
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w
tfto
T:
nris
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asi
SIDS
ainnin n a? |nn
WK
^ rtsr n^n^i
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ttnaii
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T
T
TTT:
TI
r
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n? pKBf DTantSK :BW!J? dfem
on?
%
wwa
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nnn
ntj
wrn
FIVTI
TO^
*
tiaa in
vx\ ixarimMh
yp rem run
T- T ^T
.....
T- nbijn
vvl-|vlvi
T
^nnan n^a naaBfrn n^non niraM
a
I
DJ
owiK npiam n^a^ nnn^
1
BTin
TijjM
rwani n?an
Dl7gf
"
JT^I
]>a
MORNING SERVICE
and there
is
ness
is
incomputable.
the antecedent to every thing which was created,
he is the first, and there is no beginning to his beginning.
Behold, he is the Lord of the Universe, to all that is
He was
and
ever.
Universal Lord!
Ere creation
"When
who
s first
by
Then
When
will reign:
mm?
roan
ja
U>K
1m
ton
iwn
KBfj
7*1
vp
fli
"W
rn :rn)BiTi tyn
:iry
^9j
.w a
1^1
HOW
And
er
my
unto thee,
pray
my
help.
my
morning,
my
my
prayer.
sembly
My
tah^tattaH^ttk
.nnns?
are
?p]Dn
bavi
nvTFiBto
3-u
wpK
^iTa
tfa
ny-osi
^ v
:
)isn
JKl
ng
-;
IDTI
ana
.-:
^ ^e
on
I
na
.
?P3S
nrrx
pisa
PVT
TTI
IVVI
":
pnTOM
Tt*
rinon
mwi
T
^nx
nannw
.|T -iy
ft
nn WIK wnm ^ ^
^ hywn ^n^i
^
*
:
ntij;
^
"n)fin
rm
-YI
T,
^aam
?.-T: n potf
^-i ttthnn
TV y
-pa
lv
rp
^i
EVENING SERVICE.
76
and there
He
is
He was
he
is
first,
Moses,
who beheld
those
of his mercy.
and
Blessed be his
redeem
his salvation.
name and
ever.
rvany
itpj .nanifty TI
]\N 031 DJpy: .tflnjj
rpo
TO;
iy
Tti
^ ?P T
ini
? Jn
Qf
*?*
teS?
]nu
pj no^
u
to
n-jn
>6j
i^ypp?
055
"5:?
S^n rj^rn
.unnp yyi
*"np;
rlob o^ap
l?
njto?
t-^
t6
ibn ^\
TJ;
n;n
xn
nn^nn?
:
:
o n:p
Dijpi
nj??
pj
i!?
nnipni
Nffl.
^nn Tpps
fyn
rrv ny?
IT?
i^j^
EVENING SERVICE.
74
blessed One-, he who stretched out the heavens, and laid the
foundations of the earth ; the residence of whose glory is
He is our God, and there is no
in the highest heavens.
other.
as it
is
is
none
else-
the
Almighty ; so that all flesh may invoke thy name ; all the
wicked of the earth turn unto thee; and all the inhabitants
of the world together know and acknowledge, that unto thee
every knee must bow, and every tongue swear ; before thee,
Lord, our God! they shall kneel and fall prostrate ; they
shall ascribe honor to thy glorious name: and all of them
submit
Bhall willingly
to the
Deign
reign in glory
reign for ever.
as
it is
he Lord shall
o^ito
nu
o
"5*^9^
.prra:
jrg
TIP j\x
nils
D^H]
;?
iin? 21P33
?j TJ^D^
nvn npgj]
-riDD?
^ibpn nj
:iyj
p^
D^^ Tfhy
n^ ^ iTn: xinn
ora.
nirp
ynxn
EVENING SERVICE.
72
ointed.
Our
fill
ugs.
fill
our storehouses
witli
plenty.
Our
compassionate us.
3 save us.
I
Our Father, and our King, grant it for the sake of thine
abundant mercy.
Our Father, and ourKing,grant it for the sake of thy great,
mighty and tremendous name, by which we are called.
Our Father, and our King, be gracious unto us, and an
swer us ; though we have no merit, deal charitably and
merciful with us, and save us.
*C
*c:
:W^B onni
Din
aip
ui^D u^^
yoc?
b^
nn?
^^
D pni ny
nwn
nyn
np
^^
ibn
n5
fcNDjyD ? n^ u 3^0
1
iari
T-
I:T
TOC; jra
--:
I
oj
nj; U3
"
^
v vr
|
u^
u
IT T
EVENING SERVICE.
Our
all
injurious and
devices of those
enemies.
thy heritage.
Our
Our
Our Father, and our King, blot out and remove our
transgressions and our sins from before thine eyes.
Our Father, and our King, O rend the decree of our evil
sentence.
Our Father, and our King, erase through thine abun
dant mercy all record of our sins.
Our Fath., and our King, O remember that we are but dust.
rvzro
:
^
Tj
ninT
*c
g 07
j\x
03^0
^3
nb
D-TI 1
nor^
o^in
:^?
n^nsn. n^cp
^oq"p
pinp
ui pp ir;
133
1:33
68
EVENING SERVICE.
us.
in
May
May
us.
ED orb
Kin
mmy
nj
.v!?ra
iTnw
^K^T :--:T
nlra
J
n:
DU
Kin
.n^jn
]^?
"^OP^l
.
nbia
u: jn Kin
TT
-:
"
TT
Tjy
ns
TT
c-in
-:
pw
T
:
IT-:f
~:
answer
us,
us.
thou
answer ua
May he who auswereth our father Abraham, on Mount
Moriah, answer us.
May he who answereth his son Isaac, when bound on
the altar answer us.
May he who answereth Jacob in Bethel, answer us.
May he who answereth Joseph in the dungeon, answer us.
May he who answered our ancestors at the Bed Sea,
answer us.
May he who answered Moses in Horeb, answer us.
May be who answered Aaron with the censer, answer us.
May he who answered Phineas when he rose from
amongst the congregation, answer us.
May he who answered Joshua in Gilgal, answer ua.
May he who answered Samuel in Mizpah, answer us.
May he who answered David, and Solomon, hi* son, in
Jerusalem, answer us.
65
rvDiy
2
<
rp
rgiy bjg
ujy.
niDi nbio
nils
in
wn^rapn
^^
"ipy
wn
3^5
u:y
pna^ n jy
1:3
Diin^ neto
..
wn
TH
inn;?
nrn ^05
njl
n:
->p
EVENING SERVICE.
our request, for thy Dame s sake. Grant it for the sake
thy truth. Grant it for the sake of thy covenant. Grant
Grant it for
it for the sake of thy greatness and grandeur.
the sake of thy law. Grant it for the sake of thy glory.
Grant it for the sake of thy promise. Grant it for the sake
of thy memorial. Grant it for the sake of thy benignity.
Grant it for the sake of thy goodness. Grant it for the sake
of thy unity. Grant it for the sake of thy honour. Grant
Grant it for the sake of thy
it for the sake of thy doctrine.
kingdom. Grant it for the sake of thine eternal existence.
Grant it for the sake of thy decree. Grant it for the sake
of thy mighty power. Grant it for the sake of thine ex
cellence. Grant it for the sake of thy righteousness. Grant
it for the sake of thy holiness. Grant it for the sake of thine
abundant mercy. Grant it for the sake of thy divine pre
Grant it for the sake of thy praise. Grant it for
sence.
the sake of favourites who rest in the dust. Grant it
Grant it for
for the sake of Abraham, Isaac, and Jacob.
the sake of Moses and Aaron. Grant it for the sake of Da
vid and Solomon. Grant it for the sake of Jerusalem thy
holy city. Grant it for the sake of Zion, the residence of
thy glory. Grant it in compassion of the desolation of thy
>i
temple. Grant
altar.
Grant
it
it
Grant it for the sake of the blood of thy servants which hath
been shed. Grant it for the sake of those who were slain
for thy holy name. Grant it for the sake of those who were
for maintaining thy unity. Grant it for the sake
slaughtered
of those who met the tortures of tire and water, for the
sanctification of thy name. Grant it for the sake of those
who suck at the breast, who have not sinned. Grant it for
the sake of those who are weaned from the milk, who
have not transgressed. Grant it for the sake of orphans
and widows. Grant it for thine own sake, if not for our s.
Grant it for thy sake, and save us.
Answer
God
us,
answer
Eternal
us.
answer
Answer
us,
us.
Answer
us,
our
us.
oui
answer
us.
Answer
who
art
Answer us,
us,
Redeemer answer us. Answer us, O thou who wilt seek
Answer us, O thou most faithful God,
us, answer us.
answer us. Answer us, thou who art mild and benevolent^
our Creator
answer
us.
Anawe?
as,
thou
DD nrb rvmy
ny
r^
ny
nnr y
ny.
HJ
rix]
ngto
jj;?? ntoj;
n?y ^^npT c
by D7?3i
^yp
ny
^b \X2
*n:^
jyp
b ntos
Piri
1
.
jyp
nS
62
EVENING SERVICE.
Thy
mighty
mercy?
He
will again
have compassion on
us,
he will sup
press our iniquities. Yea, thou wilt cast all our sins into
the depths of the sea; thou wilt cast them into a
place
abundant mercy.
Lord! hear;
Lord! pardon;
Lord!
be graciously attentive, and grant our
request; delay not,
for thine own sake,
my God! for thy city and thy people
are called by thy name.
Ezra, the scribe, addressed thee thus:
my God! I am
so that I am not able to lift
up
my face unto thee,
my God! for our iniquities are in
creased over our head, and our trespasses are
grown up unto
heaven; but thou who art the God of forgiveness, most
by
hands of thy prophet Jeremiah, as it is said, in those
days,
and at that time said the Eternal! the
iniquity of Israel
shall be sought for, but that there shall be
none; and the sins
of Judah, but they shall not be
found; for I will pardon the
residue of Israel.
Thy people and thine heritage are lan
guishing for thy goodness, panting for thy grace, and long
let them know and
ing for thy help:
understand, that to
the Eternal, our God! appertained
mercy and pardon.
Most Merciful God is thy name! Most Gracious God is
thy name! we are also called by thy name.
Lord! grant
rvcny
pwi
16 inbry n1
*?
ytf ED
*i njr i6
:
"i^:
oipp?
ys?n
^b^n^.
^ Sg
]nn
oSiy ?
nnb
on
irnji
orng
.13^.2 wgftn
D^ .?BD
ninpni b^pq-n
cirn
&$
Yet, for
us,
burnt-offering.
And for the sins, for
sin-offering.
And
we were
obliged to bring an
And
we were
obliged to bring a
And
contumacy.
we were
obliged to suffer
flagellation.
the penalty
the penalty
the penalty
by our
tri
and forgiveness.
Thou, O Most Merciful, dost accept the penitent even
from the beginning, didst thou promise us remission
through repentance therefore, relying on our repentance,
;
mny
I>
r6
.1:6
inij?
59
cnlno n
D\x>n
jn
by_]
D\NOT
y]
b ^D3 .ub
"^no^b
o^iapsjjri
nw ni^D by ,pm
w
w: .ni
"
pgi *ntoy.
Dip n3
p3
^^
b^j5pri
nDnto
T
:
.n^po
T
.
Di:i>
an
m^p
Dip nip
1513
nife^
aiy
p?;
by_\
^ wby
"lyr
u^jj ny^nn
pM
n^yn K7
unn^
Tjiriy
phji
-rni
TJN;?J
by
EVENING SERVICE.
58
Yet, for
pardon
us,
by calumny.
For the sin which we have committed against thee, in
And for the sin which we have committed against
traffic.
thee, in meat and drink.
For the sin which we have committed against thee, by
extortion and usury.
And for the sin which we have
committed against thee, by immodest discourse.
For the sin which we have committed against thee, by
And for the sin which we have committed
chattering.
thee,
Yet, for
us,
against thee,
by
ecstacy.
ovb rvzny
:cub
by_i3
by
Ijnri
:]n; n:p;i?
w^ongf wpn
TJ
%xtpn by.
ipn^
rr
:ntoi D
JT! n:ivg
?p^ d^ni^^ipn by
n^
-
^n
bj;i
by
vNCpn
byi
by
vT
IT no^TO
byi
T T v
-:
^n
bj;
v
?pjpp
u^con^
wsri byi
tttBPKf
T T v
p ^3D^
VT:
:
56
EVENING SERVICE.
Tnou knowest all the secrets of the world, and the most
hidden transactions of all living. Thou searchest all the
inward parts, and examinest the reins and the heart, so
nothing concealed from thee, neither is there
O may it then be ac^
sight.
and the
ceptable in thy presence, O Eternal, our God
God of our fathers, to pardon all our sins, and forgive all
our iniquities, and grant us remission for all our
transgres
that there
is
sions.
Forthe
deliberate deceit.
ignorantly.
For the
violence.
sin
And
pnto^ypi
Q->M
Tan
T T p
::
nvb
,obly
irbi [oa
v T
55
\n jnr nns
nn b from
-
I?
^? by aWflpni
T
g.
J^ntasn
-fe by.
vb h^pnc
^45^517 UKen^
Kcp
c?n by]
Ktpn by
Nipn by
n wing
TJ
jlnig
?j
by;
EVENING SERVICE.
54
We
ignorance, and
fully
We
us,
for
who
is
sions.
O hear our supplications, when we stand in thy pres
ence to pray forbear the transgressions of a people who re
O blot out our transgressions from before thine eyes.
pent.
;
nNJl
DTP.?
uycn?
tf
fn
6*6
.T)Tn
rSr>
.op
HI
QP3
NT?
.a
.jnin
era new
nan
uy
.nin^o
.yin
unx nnin
or
by
ttb
*3b
ipin
p3rn
^ton
jsn
trj^
b^ na
:TI
bs cy
:pyp up3
^pnp
1319
Gr
pyn urro
nnpn
EVENING SERVICE.
We
thoughts
receive
aboundeth in forgiveness.
Our God and the God of our fathers,
pardon and for
give our iniquities, (on the sabbath, say, on this day of
rest, and) on this day of atonement.
O be thou entreated
of us, blot out and remove our
transgressions and
from before thine eyes and humble our
it
may
precepts;
thy name
thy God
!
sins
imagination, that
God
with
all
Thou art ac
mayest
quainted both with our presumptuous and ignorant sins
those committed either
voluntarily, or by compulsion;
whether publicly, or in secret before thee
are all
live.
they
known and
existed
wise men, as
and the
if
intelligent, as if void of
51
rvznj?
&K *b
K] 1311
p. "?
y#! 2TJ1
34
nin nDirn
DV?
pi
nnp
yjjrj
"iDvnn^
"1!
r\s
uS^.
c^
on
*D^TI D
no
\x
Dnton-^3
on^n
npi
ni
inn
r^T
*
*CTO DOT
nnrc:n
T
:
.urte
rn
w
^
:tan
ten
VT
f^
^q
DTygp an
on^n
rwnrnb
~
T
"
b^ri
nto
^:s>
^z
T T T
EVENING SERVICE.
50
the
God
and thou our God we thy children, and thou our Father
we thy servants, and thou our Lord we thy congregation,
and thou our portion we thy heritage, and thou our lot ;
;
we thy
verily,
(we confess)
We
stolen,
ing
all
truly,
that
but
is
come upon us
orfrrrcrw
Tfrw
^ ro
193
nnw. spa
3)
^"?
Dim nn^.
u^nto
^ri
:ub nc?
nto
^
WN
acn
wr
it
48
EVENING
pardon our
sins,
r
-
is
to
-he Eternal
the
God
us not
off;
heart;
and
for the
of thy holy
forgive our iniquities, according to the words
Eternal! for the sake of
(David): pardon mine iniquity,
thy
name
*,
or6 rvmy
47
nni
njnoig
U wpn iso
nn
in
U^DQ
cJ
nncpn ^
nog ^n^Di|i
DITHB
"!^.
Dm]
n^pp
n^
^b
o^in
^ ffi^n
nxv riina
ra^ji
iwri^en
?pw
v
T
T
T
T
T:
..
..
nn
n:p] ny
ni^
us
ny :ao nn
.
^Ttj
3"ji
inn
OV)
EVENING SERVICE
and compassionate us ; as
written: the Eternal, thy God, will bring thee back out
of captivity, and gather thee from all the nations whither the
Eternal, thy God hath scattered thee.
gather our dis
persed; as it is written : if any of thine be driven out unto the
remotest climes under the heaven, from thence will the Eternal,
thy God, gather thee, and from thence will he fetch thee.
it is
if
with
all
thy soul.
is
usb rvzny
rn
itft
no?
nrn
rn?
:bnb
blb
zn
TK
r
DX
j;
n^t D^p
wr
nnp
T
:
DH^J;)?)
JR
itf
arc>
*aroK>
oin)
no
no?
^tixwyw
nnp
"i3
nngpj
onlnp D^
oninp D^D
.anD^ no?
TOO
DD^y. ^rint)
sr
no?
JSVKNING SERVICE.
is greatly above man. I am only afraid and terrified al
tho Morks of man, lest I stumble as I have trespassed. Lol
[ am still, and wa.it for the Lord! for that is
my hope ; for
after I repented, 1 found consolation.
have sinned, etc.
I find consolation after I have afflicted
my soul ; I will this
day make confession of both public and private sins; for, lo
this day hath ever been ordained for a day of atonement,
he
We
it
We
glory
Lo when he shall rise to judge the earth, those who contend with them, will tremble, for the Eternal will plead their
cause.
have sinned, etc.
plead their cause, and close
the mouths of their adversaries ;
strike their accusers
dumb. Lo! those whom thou hast called thy beloved (Is
rael) will sing praise unto thee, for their end will be peace ;
ordain peace to shine on us with splendour ; and regard our
meditation as a pure meat-offering. O suffer thy divine
presence to illuminate us, for from Zion will the law be ex
tended.
have sinned, etc. Thy faithful people heard
the law on Mount Sinai they willingly accepted, preserved,
and attentively considered it. Lo this day will he
pardon
his faithful ones, for the Omnipotent is a merciful God.
The Eternal will guide us until death, and will remove
from us, wrath and affliction. Lo he will estimate our
presumptuous sins, as done in ignorance as is said, for all
the people did it ignorantly.
!
We
We
oitf -nn**
T)prq
>jn
tf
TUD
inoj
oiTi rvn -inn .oiynb
.DD-eoi
TOM
T T
T -;vv
T
T
\
:
D&
ITJ^^D
.DII
TT
:
D-VIB
D^tJ rv-p
Dip
.Dfcnn
n-)?.^
TED? ? n?u jn
.7^7]
^ Pl^^
un96 ^
I-JJP jii;pp
D")^pn?
]n
biyB^b
vT
:
yi^ tf^f
/jn
^pn ^5 .lnjnennpa jn
pn^ r cnp cpip li^np
,n
to
.TTincp
nnpn
T
IT-:
nnjpp
T:T
r\xw2
ayn
TT:
TT
;-T:
?jn;n jn
uhtf
i;r;q .nnnj rntn^ nis:^
D
T:
:-T
VTV:V
HIT TD^
^ rtnD
T:*)T
*
-:-
jn
!
v~:~
:
^xni
vT T
:
*
:
KVKMNO
SERVICE.
We
We
we
him, for
etc.
judgment
who
compassionate
grlory,
us,
We
sins,
ig-
We
We
my
We
etc.
Unto him
for will
it
is
alone, all
mankind ought
to supplicate
he not
not
Lp
;
;
1
foi
JnnJnn
nnN n
/n
:
^3
cr
*?
ferri
DQT 2^;
3^5! wn^? ^3-13 T? pnpn
3?: pyi
~:
T:
n; n
toi
13-132
n^
/nin:
DI
v^
isyi
33^
^^:D
)n
nun*
ni;;ti
j;
,jn
cy ?
jin
D^
n\x
^3 *Bng into ^p rnj^n
/jn
nn^o CvN^pn nyn ^??nnb is T|\S^C?
~
r-i
EVEMING
4:0
thy hand.
Bins to pass
by
SERVICE
is in
ing
and regard
it
thou,
straight, or crooked ; thus are we in thy hand,
art a jealous and avenging God; look, therefore, to the
works
who
(0 behold, &c.)
covenant, and regard not our accuser.
behold as the silver is in the hand of the refiner, who at
!
we in thy
it, or refines it, thus are
a
for
our
wound
who
cure
thou
look,
hand,
preparest
therefore, to the covenant, and regard not the accuser.
his pleasure adulterates
(O behold, &c.)
O Lord remember thy mercy and benevolence; for they
O remember not our former iniquities,
are everlasting.
but hasten and prepare thy mercy, for we are brought
Lord with thy wonted
Remember us,
exceeding low.
favour to thy people, and visit u with thy salvation.
remember thy congregation, which thou didst purchase of
old, the tribe which thou didst redeem for thine heritage,
!
remember the
O Lord!
and forget not for ever
Lord! the children
Remember,
love of Jerusalem,
Edom,
rase
in the
rase
it,
it,
when
its
:
for there is a
loaac,
and
Israel,
Thou
foundation.
thy servants, to
to each other,
wilt arise, and
Remember Abraham,
whom thou didst swear
by
thyself,
We
O
OUT Creator.
CD
jjl&fl.
39
run
Dan nn?^
jj
trtira
.lan
iniira
VT
:T
33 ran
-1
laj
^n^a
tfiOTp?
uips
nj p^ in ^nbqj
inp
|iaia
TJO
COD?;
n?H|
nn
:na
pny: ?
Dni?^
13]
:nsn o^iyp
orn
-:
njriD
;:
wo
T
DIJP n^jp
*
Hor
^a
^i?
Tjm
ijjny
ny
n^n
;n NJ
w!?
nbo
ITEMING SEKTICK
and in consequence of his pleading, declare,
have pardoned.
may the merit of the Oriental patri
remove
arch (Abraham), bloom forth to the lily (Israel).
our sins, and let thy mighty voice be heard from thy dwell
O thou who art good,
ing, proclaiming, I have pardoned.
and ready to forgive, pardon and forgive our trespasses;
and answer us from
be attentive to our prayer, O Lord
bind up my wound, and hide
heaven, I have pardoned.
for it is thy glory to pronounce
mine iniquity in the deep
blot out the transgressions,
the words, I have pardoned.
and the evil deeds of the children of thy covenant exercise
thy kindness towards us, for that is thy glory ; and say to
hearken to ray
the remnant (Israel) I have pardoned.
prayer, and accept my supplication; pardon mine iniquity,
do it for thine own sake ; and say, I have pardoned.
regard our contrition, and in lieu of it pardon our iniquity;
put away our sin, and proclaim the good tidings to those
who hope in thee, by saying I have pardoned. .O hear my
voice, and behold the tears which flow from mine eyes ;
plead my cause, have regard to my words, and answer me,
hasten to purify us, and cause our
1 have
pardoned.
his support,
I
say,
have pardoned
wb
not iTt
ruiBpp
n
"gjn
bipi
rrany
is^ujBp ?
"QBri
.cr$N
rnpi DI
rte 210
np nto nnn
jBipp^
Npn [fiffify
bn
rfc
ft
^
vn
^Ji
p.B
*na*\n
Dpin
TjigDj]
fn. ^B BP;}
"^Q
Qn? w
10
Bpp ^ip
DB? in(p ypc; PHO^D ^?^ni ^T:
"i%xni Bi: DB
BD nnn
nx")i
an
n?^
inlan?
.nnlop-i
.nnppn 15
nrip TJT?
11^
*]Dra
^H^
n-in
JD
jr
JDH
.nrop
run
run ?
n rn?
j^to] pi]
V rag
p *n^
JDH
EVENING SERVICE
to
and
pavilion of peace; conceal the iniquity of thy servants,
hide it in thy secret place.
pardon them now, lest they should be punished from
forget the iniquity of thy sheep, for
thy heavenly abode ;
that is thy praise and exaltation.
of those
What
we say in thy
we declare?
Our God! we are
or how shall we justify ourselves?
ashamed because of our works; and we are confounded
we are so ashamed
because of our iniquities. Our God
and confounded, as not to be able to lift up our faces unto
We know we have sinned, and there is none to
thee.
intercede for us but we hope thy great name will intercede
can be justified in thy presence.
Eternal, our God!
preoence,
what
shall
shall
who aboundeth
in charity :
answer us, I have par
abhor the tale-bearer (satan), and abominate his
tale; and let me hear, beloved God! thy voice proclaim, I
silence the accuser (satan), and suffer
have pardoned,
thou,
doned.
and be thou,
DD
Eternal!
rvznj)
WI nyfy tfns
*4 rfep
aiba
TI ^3
T)^
TB^
u!?
p-n^ vb
HDI
noi
"15^
nay 1
utfbg
Si"un
7.
33
ip
ar
JIT
EVENING SERVICE
5i
from heaven,
people
who have
their cause.
theii
pardon thy
And
Lord
my God
said, I
we lay our
name.
of thy
people ; and suffer not thine anger to be kindled because of
the iniquity of thy children.
forsake
their
sins, as
and promise to
and pardon their
all confess,
name
sake.
orb rraTJ
$n nvp^l
I
ass?
nlrav
"
:n^o TjroTg
;:
cvp
T T
:,
^y by ny-i^r, ;^
UJSIBO ny^in ^
TjipnH;?
:~?N
ntm onahn nw
iD^Dra
T T
nnboi
- T
Tjoyb
T
33
n?n
ITJS
nps
cn fiyb ^3 n?p
run
njT
B
P
rp?
.n^y
yD^-i TJ^
TJP^;
^nb
^-jpj -i^
nen
Tyrn.
?y ^3 f[\
by *np3
Wtt
^y
"ippp
Ajni
D75W
^ n^
"
EVENING SERVICE
32*
We
God
it is
passed by
or*?
31*
rvzny
un^
w*
n ija T
npiy un&l?
^jn^ln
by nlpnv n^ny
olb
to?
^ rnln
^ycp|>
n;
nni D^w
*^toj
toy
TDH n
T-N! -uni
arn
njrpirtrp
qn
n>>5?rn
ip?
h^p] DID
nn
*J"nj
ny^pn] untep
;i
nmn
w Tip
EVENING SERVICE
32
it is
great.
Verily, our trespasses are more than can be numbered,
the troubles of our generations are too abundant to be expressed: because we hearkened not to rebuke as rational
beings ought to do, but did act as the presumptuous fool:
we, therefore, are compassed with plagues. Our God! it ia
thy custom, &c. When thou didst speak unto us, saying,
return ; we hid our faces : full of guile did we pray unto
In
thee : for with our hearts did we not turn unto thee.
thee
not
when
blessed
abund
we
with
;
sought
prosperity,
ance, we forgot thee ; how then can we expect to find thee
propitious to us in time of trouble ? Our God ! grant our
have not confidence
request for thine own sake, &c.
for we are destitute of good actions;
to approach thee:
when thou givest reward to the righteous, we are ashamed ;
we have entirely consumed the reward of the righteousness
of our ancestors, for neither principal nor interest could
We
suffice us.
Our God
it is
thy custom,
&c.
The most
We
&c.
its
are
who
orb
>
rpny
nn
31
^n te
tfw Fra
pen
^oc?
D"
u"S
nian
ny?
^ur-pcp
02
W
^o ip-n
ID-)!
b3 3-3?
^J^
^2 j^ nnD^i
"i^
irjpa aipt3 nr|^ nn? bys
^DCJ pp c: .irntvN
poo i^o
i
nrrc
cpp
nan
nni
."|2
.p^ev^ npi
"Q-i?
npi -pr
ic^
*n /ji
-u^rij
jrvtibyr
c;
jn ^p_?
np
bps ^5*11 nr
^i?W2\
nlDi ra
EVENING SERVICE
30
above
all
King: he
gods
is
fullness thereof.
earth
Lord
of the holy.
come,
Rock
of our salvation.
We
will
come
into
his presence
him.
29
irrfcg
!?2
wn
fcqu
iw?
^nw
can
nn
onn
n
?j"jj
^i?
onn
irpii DV sftj
*nii3^3
TJI?
raan
nn TJ
nvi
.v3 ^3^
.
f
jH;Dp:^n^T??|^p ^i
T
nirpp rntig vs
jr.n^
"ion
rcrijjj
TJP?
^D
jtop
HID
Dsp-i pia
nj
EVENING SERVICE
28
O may
O may
our solemn
O may
morning
Lord
We
thy holiness, and praise thy name, for thy loving kind,
ness and truth; for thou hast magnified thy word and name
above all. O Lord, God of hosts! who is strong like unto
Lord 7 thy faithfulness surrounds thee ; fi r who In
thee,
heaven can be compared unto the Lord? and who can be
likened unto the Lord, among the sons of the mighty? For
thou art great, and performeth wondrous things; thou alone
art God
for thy tender mercy is great above the heavens,
and thy truth reacheth unto the skies. The Lord is great,
and exalted in praise, and his greatness is unsearchable;
for the Lord is great, and exalted in
he is revered
praise
.of
.;
TIEO urb
rvmy
27
<:ny
T T
VT
nrjn?;
6 n in
niira
nVrira triSin
T
T
-;
:
73
Togn .^in
SJ%
yn
7.
n: D13 run
^n^ vSp
tfiipj
i^ipT
tiiqb
*to(
012
nqn^r
"VT^
n*rjn?
s riinri^j TJH^ ^0:1 Tj-ipn
nin;j
n; pp
narp
.Tjnp^a^pn?; is]
Sn:
V*
?pDn oipe? yp ru
^ ^ID
EVENING SERVICE.
On Sabbath
And
say
delight
may have
rest thereon.
all Israel,
who
sanctify thy
Lord
name,
1
who
25
ora orjfrg
b?:]
^ONDV
b;:]
ynNrn.
to
3py.:
%i pny? v
m?$n &DI
lnl
>
WTis
on-j^s:
np
sn noNp? o^np nrip
n; DV
toy
I-Q-J?
nn
ntox {30
VTJDD
nn
nsn
now
"nDv
vim ^nyw
na TOM iK ip nat^
u?
psiai
pp unppp tfin
nan^a
.i-)yn
ww r6sn
O my God
now
that I
formed
dust
am
my lifetime,
in
the
me, that I
assist
sin
sins
which
have
al
my God,
humble
my
my
ily,
machinations of
grant
it
it
for thy
all
name
may
those
who imagine
grant
evil against
me.
grant it
O save me with thy right hand and an
the words of my mouth and the meditations
;
be delivered.
swer me.
May
my heart, be acceptable in thy presence, O Lord who
art my Rock and Redeemer. May he who maketh peace in
of
his
us,
and
all Israel,
and say
23
iD]
nto Jjjg
noini.
u
j>?
p_
?njgpi in; in
/TQ ^g
n^j;
jisn
HOI
Ti
11
.
^53
Tj^s ?
^np
vT
v: T:
TT:T
ny
ng ^nip
*
jj;p
^yiTjTO ny^in
TJ-PT
p^ir
JSD
rono
;.
upn
jnju^;?
n-jnppDnn
EVENING SERVICE.
22
And
we were obliged
to bring a
sin-offering.
we were
to suffer the
obliged to suffer
flagellation.
And
alty of death,
T.SD cvb
rvmy
21
by_i
(pn
C?n by.
DD
jlnpqj
?j
^cn
bsn
u^ipn^ Nipn
j?]
D^CDH
*T~J
byi
br.
""
"*I
"I
bgi
u^ D^ipn by
D^on byi
n i:^
byi
T T
v - ^:
TV o^on
rpby. D^p^n u^ D^on bjr
"
-:
IT
y?i>N
Dn^by
-:
byi
.
D^n
byj
an
i
T]
ub
.i^ri^^ ;^b
nnnp^n
ortf
nt
EVENING SERVICE.
thee, either
presumptuously
o.
For the
sin
evil imagination.
against thee,
And
calumny.
levity.
thee,
against
TB3
rrzny
ne
:T pjin?y^ u *9P^
byi
Ncpn bv
jnri
PGDD Ti^sb
UNCDH^
T
T T
GDn by-
n^io?!
7 I:^ T
:
TJ^J? Tj^sb
^Db
YT:
ry mpi{?3
u^concy
TTV
xbn
by-
"
^n by
1
;ub
n3 .ub
:
bis
np"!9?
:
T)^sb
re7?B9
-
na
UNon^
VT
"^I^-b
I
:
NC?n
b!J
uwbntf
- by
TTV ^con
:
u
vVDn by
EVENING SERVICE.
Itf
we have
counselled evil;
we have
uttered
lies;
we have
>
lest
DO
17
wSy wan
rrty no
pn
nno
^3
^QT}^
3.!?j
ntoi^pi. .n^iy
nvx>5
jhb
J^D
nyi? nax
nin b^ j^rt
yn ^n: pin
ir jitf
n^pr^^
^3 by w^ 123^1 .u^nuiy
rip
^n
yibra
nyi ^??
Ti
77
^Dn
i?n
y.
by
H by
no"|?3i nyi?
3bi linin
:
by-
^j
n
by;.
by,
pn byi
:
uxon^
^E
EVENING SERVICE.
the inner part of thine house and accept of the burnt-offer
ings of Israel, and their prayers with love and favour. And
may the service of Israel thy people be ever pleasing tothee.
that our eyes may behold thy return to Zion with
:
Lord
who
restoreth
his
We
our
God and
der thanks unto thee, and relate Uiy praise, for our lives
are ever in thine hand, and our souls always depending on
thy care ; thy miraculous providence, which we daily ex
and
we put our
wherefore
trust in thee.
And for all these mercies, may thy name, O our King !
be continually praised, and exalted for ever and ever.
And vouchsafe to inscribe all the children of thy cove
nant for a happy life.
And all the living shall for ever give thanks unto thee,
and in truth praise thy name. O Omnipotent our sal
vation and help.
Blessed art thou,
Lord for goodness
is
thy name, and unto thee it is proper to give thanks.
O grant abundant peace unto thy people Israel ; for
art the Lord of peace
and may it please
thou, O King
!
the
God
We
stolen,
TISD Dv?
(OK vto
UV^N
"
rvrw
15
win
ion
3T Q^to
nbe
in
^3: nto
U03JJ
73
*
>
i:i:3
.WD
EVENING SERVICE.
14:
the
God
of salvation
and save
us.
Have compassion on
us,
And
said, for
to cleanse
it is
you
on
you
this
;
that
Lord, our
God
mrv
ovb
13
ID
u Hj; ^ u^pj nn
.1
"
Di"?
nin
nrlo
^in^ojN -110^3
^3
"TD
^ ^lP. cir
r
.Tjnyi
.ID
imn
"
n^toi bntoT^io
u^ ]^
P?
1
5<j^j
"
TJ^J;
7:
P"HDS
TOP
}irV? -npi
jin?
EVENING SERVICE.
12
before thee : so that they may all form one baud, to perform
thy will with an upright heart; and be all convinced, as we
that dominion appertaineth unto
are, O Lord, our God
thee that strength is in thy hand, might in thy
right hand,
and that thy name is tremendous over all tl.ou hast created,
1
And
it,
and
rejoice
the
up
but iniquity
right be glad, and the saints exalt in song
will be dumb, and all manner of wickedness vanish as
smoke when thou shalt remove the dominion of wicked
ness from the earth.
;
O Lord
Then,
in
mount
from generation
Thou
art holy,
to generation.
no God
Hallelujah.
is
thee there
is
as
it is
Lord
King
Thou selected
holy
And with love, hast thou given us, Lord, our God (on
the sabbath say, the sabbath-day, for a sanctification and
rest, and) this day of atonement, for pardon, forgiveness,
and atonement; and thereon
love
;)
a holy convocation,
parture from
Egypt
to
in
pardon
all
commemoration of the de
rvmy
3 TJWT^ n*TQ$
no bo
tfjn
D\xn?n
to?
Q^
"n^^T^
v
-
TTpi
? ny^-jn
^ Tp:^
a?!??
TS
nipni
rl:
^>y
v -
.n^s yspn
T:
nniy]
- \*
ir n^
"in?
(^
:
y^D
-
vT
^"ij
v:
oiy
T
>>
nnx
rw TID^
^nui
v
T T
^nn ?rn escsi ni*oy
ni\x
v:
rf
T:
"
nm ra^n or
n?n
u^nuiy ^3 n%s
Snpbi nnsip
.1
10
EVENING SERVICE
Blessed art
Eternal who spreadeth the tabernacle of
peace
over us, and over all his people Israel, and over Jerusalem.
And the children of Israel shall keep the sabbath, ob
serving the sabbath throughout their generations for a per
petual covenant. It is a sign between me and the children
of Israel forever; for in six days the Lord made heaven
and earth, and on the seventh day he rested and was re
freshed.
For on this day shall he make an atonement for you, t
cleanse you ; that you may be clean from all your sins before the Lord.
thou,
O Lord
open tbou
thy praise.
Blessed art thou,
fathers, the God of
my lips,
Lord
Abraham,
and
my mouth
shall declare
our
the
Remember
life,
tector.
fall,
bonds
Who
who
mer
in
Blessed art
Thou art holy, and holy is thy name, and the Bainta
Selah.
praise thee daily.
And therefore extend thy fear, Lord, our God ! over all
thy wcrks, and thy dread over all thou hast created tbat
all thy works may fear thee, ar.d all creatures bow down
:
KKO
rgo
ferjen
;i
^in?Du
nngt Tp-o
irri.nlK
Vu^ ^3 pp ^3
:
^1iTni2^
in.
^317]
^5^.1
i?2n
njpj
JD
;^
nnx
31 nn
j;
nngt TJTO
i
H^lp
D^DQ bolJi jl^
spy;,
D^ICO
rin^Dnnn
rq^ 7??n
ehn?
^nrnx
^nri ^sn
iiiin
*ojtt
IJTO .poi
QT\D .Tnp
bxti
^351
niD.N
;;
njTp IDTO
iiDi?
TI?DI
nno: ba
n^m
gjiii
"
qi3 D^n
rrur
1311
a^prnri D^
TJ
^
Tjtop
n pp
%
.
EVENING SERVICE.
Eternal
is
is
our God!
unto thee; and with gladness, song, and abundant joy, they
unanimously proclaimed
Who is like unto thee, Lord! among the mighty? Who
is like thee, glorious in holiness, tremendous in praises,
:
working miracles?
forth and
coming
in to life
ever-
-p
Jirrien to
u^>
^<
OD
*po
w"ri
npbs
nin;
^12^? ^"i^ofe
oVi;b
TJ^PI
"ij;;
pin
D^lp nrin?
yscp
w
a;
"i^p
i;n
oSra npbp
N^D
nini !no^i
apjfi
n^
;^
ni
HID
nnyi
ufl^.
V.
u?
ion]
jir
Dj;n
urtef 7
arni
:
oij;
-ijn.
nnyn
Dl?
:nrn
EVENING SERVICE.
6
liest
them
for a sign
risest up.
And thou
lets
And
unto
it
shall
come
shalt bind
shall be as front
them upon
my commandments,
to love the
thine oil; and I will send grass in thy fields for thy cattle
that thou mayest eat and be satisfied. Take heed to your
selves, that your heart be not deceived, and ye turn aside,
and serve other gods, and worship them.
For then the
Lord s wrath will be kindled against you, and he will shut
up the heavens, that there be no rain, and the land will not
yield her fruit, and ye shall perish quickly from off the
goodly land which the Lord giveth you. Therefore shall
ye lay up these words in your heart, and in your soul, and
bind them for a sign upon your hand, and they shall be
frontlets between your eyes.
And ye shall teach them to
your children, speaking of them when thou sittest in thy
house, and when thou walkest by the way, when thou liest
dow n, and when thou risest up. And thou shalt write them
upon the door-posts of thy house, and upon thy gates. That
your days and the days of your children may be multiplied
in the land which the Lord swore unto your fathers to give
them, as the days of heaven upon earth.
r
And the Lord spoke unto Moses, saying, speak unto the
children of Israel, and bid them to make themselves fringes
in the borders of their garments, throughout their genera
tions, and they put upon the fringes of the borders a thread
And it shall be unto you for a fringe, that ye
look
upon it, and remember all the commandments
may
of the Lord, and do them; and that ye seek not after the
inclinations of your heart, and the delight of your eyes,
of blue.
ye
argnpi
rrr\
1
orlx
cnnjpi
o^yi 095?^?
Dnii
ii DH^J? ?
V^op^
"prn
: "^^^
;?"^ j?
n^o
rftT
ID^I
n^^v Q T!^
05 nnN D3Tn
ninn
DTh
nvni
EVENING SERVICE.
them
in their circular
upon
all
blessings
and
name
evening.
With eternal love has thou loved the house of Israel, thy
people; thou hast taught us laws and commandments,
statutes and judgments; therefore,
Lord, our God! when
we lie down, and when we rise up, we will discourse of thy
statutes, and we will rejoice in the words of thy law, and
in thy commandments, for ever and ever; for they are our
life and the prolongation of our days; and in them we will
meditate day and night. Wherefore we beseech thee, with
draw not thy love from us for ever. Blessed art thou,
Eternal; thou lovest thy people Israel.
Israel! the Lord our God is one God.
Blessed
Hear,
be the name of the glory of his kingdom for evermore.
And thou shalt love the Lord thy God with all thine heart,
and with all thy soul, and with all thy might, and these
words which I command thee this day shall be in thine
And thou shalt teach them diligently unto thy
heart.
children and shalt talk of them when thou sittest in thine
house, and when thou walkest by the way, and when thou
co hrn
tfiwrw
njtjj
rote
cbvh
13 D^
12
n^lp
^nSgn
T
"
v
T:
T;
T]??y
n>?
nnx
TinaT
T ~
.nyi
VT
rvg
<t
"
~.~
^^
nns^ unix
.ranx
p^
~;
noi D^ny
iii
.Tnnp^p? n QZEn
Six
n^b^b
7]^n ^?o
:
n-jin
n^
DB^^Dpjgjrj
v>
"
id
EVENING SERVICE.
Ps. xcii.
It is g-ooa
to give thanks unto the Lord, to sing praises unto thy name,
Most High
To declare thy loving kindness in the morn
ing, and thy faithfulness in the night.
Upon a ten-stringed
instrument, and upon a psaltery ; and with a solemn sound
Lord hast made me glad with
upon the harp. For thou,
thy wonderful works ; I therefore, will triumph in the works
of thy hands.
Lord are thy works ! thy
great,
thoughts are exceeding profound. An ignorant man knoweth
it not;
neither doth a fool understand this.
When the
wicked spring up like grass, and the workers of iniquity
flourish
it is that
they may be destroyed for ever. But
Lord! art exalted for evermore. For, lo! thine
thou,
Lord
For lo thine enemies shall perish ; all
enemies,
the workers of iniquity shall be scattered. My horn, thou
makest to rise like that of a unicorn ; my age thou anointest
with fresh oil.
Mine eyes shall also see
desire on mine
enemies ; and my ears shall hear it of the wicked who rise
up against me. The righteous shall flourish like the palmtree : he shall grow like the cedars in Lebanon, which are
planted in the house of the Lord, and flourish in the courts
of our God
they shall bring forth fruit in old age they
shall be fat and flourishing.
To shew that the Lord is uphe is my rock, and there is no unrighteousness in
fight
How
my
him.
Ps. xciil
Kaddish.
ON
1
niin ? 31D
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T-:T
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vv
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iri
ENGLISH PRAYER
The Minister and a Past President
>f
In the
it
HYMN.
celestial
gressed.
The Reader then
*
:
And
shall
pardon
and to the stranger who sojourneth among
tion of Israel,
them, when
all
ignorantly."
says :
said
is
And
hast said
The following formula is intended to nullify in advance all those vows and promises
Almighty God, which men are so apt to utter inconsiderately and hastily in the emer-
*JD fno
*i rj?
TUTU
:>D3c
>>7
r>3
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rr>
j? -jphS
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i>
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5 01*0
nny ^D rb
n-in
n :n
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T T T
T
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nn
DD
- OON-TE3N-TS. 1
May
^2
Yigdaal
.....................................................................
SECOND PART.
Morning, Additional, Afternoon and Conclusion Services.
How
e2
Sanctification.
(Kedusha)
.............................................
for the
Additional Service
A fternoon
Dead
................. .................................. 2 , 2
Service ........................................................
Reading of the
^ ^g
............................................ ____
,
THIRD PART.
Hymn
Hymn
Reader
............... ..........................
j*
j8
Prayer ........................................................ 2I
nban
.ptsftn
pSn
35 .......................................................................... r
31* ................................... ,, .................... .airy
*f?
69
75
.nwi ^nmo
^DIO .nnntr
i ................................................................ irnia
si
na
...............................
us
211
.................................... . .....................
minn
nnp
nnnn
231 ......................................................................
357 ..................
................................
.........
.
359 ............................................................
363
423
17
18
nroa
minnnnnp
rOEM OF PKAYERS
FOB THB
DAT OF ATONEMENT
REVISED EDITION,
PUBLISHED BY
THE
TTEBRE\V IHTBLLSHINO
(!
BROOKLYN,
X. Y.
5662-1901.
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