The Wisdom of Chanting The Hebrew Scriptures in Synagogue, Temple, and Congregational Services

Myrbdl Myrpomh
HaMisparim LaDebarim
The Numbers of the Words
by Craig Peters
The Wisdom of Chanting the Hebrew Scriptures

in Synagogue, Temple, and Congregational Services
And one called to another, and said, Qadosh, qadosh, qadosh,
is hwhyTsebaot: His splendor fills the whole earth!
Yeshayahu/Isaiah 6:2
a On the Shabbat of 12/6/2014, the Spirit led the writer to study the account of
Isaiahs vision, and upon reading the Hebrew text, he was immediately gripped by
a three-word phrase which spoke of one seraph1 calling out to the other. It was the
profound and edifying revelation surrounding that simple phrase which gave rise to
the present article.
s r q u p e o n m l k y j x z w h d g b a
For centuries, Jewish worship services have been characterized by the chanting of
the Hebrew text of the Torah, the Five Books of Mosheh. Many understand that
when Scripture speaks of the Torah being read,2 it actually refers to this age-old
and inspired aspect of chanting the Hebrew text. While Jewish history generally
traces the chanting of the Torah back to the days of Ezra, the scribe,3 we believe
that particular man of faith was only reinstating a practice which had been inspired
by hwhy Himself from the beginning.4 Ezra was a scribe living in the days of
restoration that followed the 70-year Babylonian Captivity, and hwhy raised him up
to restore True Worship in Yisrael. While those were days filled with difficulty,
there was also much joy over the return to the Land, and we do well to pay
attention to the life and teachings of Ezra5 and Nechemyah6 (Nehemiah)
surrounding that time of awe and reverent trepidation.
Long before seeing the truth of the things written in the present work, the Spirit has
blessed this writer with a number of chants. Some of these chants are in English
and some are in Hebrew. A few of the chants in Hebrew are composed of entire
Psalms (blessed be His Name), while others are from smaller segments of Hebrew
Note: In Hebrew, the plural of seraph is seraphim, but some translations write seraphims.
Nehemiah 8:2-3, 7-8, 8:18, 9:3, Luke 4:16-21, Acts 13:27, 15:31, 1Timothy 4:13
3
See Appendix 2: Articles/Videos Related to Jewish Chanting/Cantillation.
4
1John 2:14, 24, 2John 1:6
5
See Ezra 7:9-10
6
Nehemiah 13:15-21
2
text seen in various locations within the Tanak. One such chant in this latter
category is based on the words of King David appearing in the Books of Samuel
and Chronicles. Since this acclamation was something the prophet David said
would be spoken to magnify the Name of hwhy across all the ages, it felt important
to begin magnifying Elohim by both praying and chanting these special words in
the original Hebrew language:
And let Your Name be magnified for ever, saying,
hwhy Tsebaot is Elohim over Yisrael
Let it even be established, that Your Name is magnified for ever, saying,
hwhy Tsebaot is the Elohim of Yisrael,
the Elohim for Yisrael
2Samuel 7:26/Chronicles 17:24
After some weeks of chanting this praise in Hebrew, one morningand quite
unexpectedlysignificant revelation was imparted in the Spirit which related these
words to a most significant event in the life of David. For those who would like
for information about that connection, see the article referenced below.7
The present work supports the practice of chanting the Hebrew text, and the author
believes the Spirit grants us additional understanding of this form of worship
through the inspired numbers that have come forth from the very Essence and
Being of hwhy and are now recorded in His written Hebrew Word. With the fresh
revelation over chanting which the current study presents, we pray hwhy will move
upon the hearts of His people and that His Spirit will lead them forward within this
exciting area of True Worship.
Finally, Appendix 1 of this study8 is an article unto itself. Its title is: The Hebrew
Numbering Systems ExplainedTheir Inspiration Proven. We have been led to
provide this detailed information for a number of reasons. First of all, many
believers are still dubious over whether or not these great, Hebrew-letter-number
connections are even inspired or valid. Many are also unsure about how to
incorporate them into their studies. So Appendix 1 will explain all things in the
To learn the story behind the story, and to see the revelation which the Spirit subsequently gave from the Scriptures
after this Hebrew chanting had gone on for some weeks, see page 10 of the study Tehillim/Psalm 107 and
Circumcision of Heart:
https://www.scribd.com/doc/214669185/Tehillim-Psalm-107-and-Circumcision-of-Heart
Begin on page 10 with the section King David: A Man After the Heart of hwhy.
Following this introduction, the main study is only about 8 pages in length while Appendix 1 is far more extensive
(this lengthy discourse was deemed necessary to provide the fullest possible explanation, and it is set forth with the
prayer and expectation that it will somehow bless those who may read it).
most basic form, and we pray it will be clear enough to provide a simple tutorial
for anyone who wishes to begin learning about and using these inspired values.
Secondly, for those who are at peace with the awe-inspiring revelations which the
Spirit brings forth from these foundational number connections/relationships, it is
still important to provide a full explanation so you will have additional material for
defending (and more importantly, for teaching) this phenomenon for what it really
is:
The built in Commentary of hwhy that has come forth from
His very Essence and Being with absolutely no effort on His part!
hwhy is an Elohim of order and peace9 and there is such a great and inexplicable
numerical order within His Word that it simply defies description.
No other study tool even begins to compare with this
inexplicable, Elohim-breathed Commentary which His Spirit provides
for all who honor Him as the Elohim of the Hebrews.
And finally, Appendix 1 is for those who are still attacking and dismissing the
Hebrew misparim/numbersand especially for those who are looming
dangerously close to blasphemy of the Spirit10 by attributing these righteous
things11 to Satan and the occult. So the first appendix attempts to clearly set forth
some of the best possible evidence that the Word of Elohim is exceedingly more
inspired than many believers have ever even begun to imagine.
When approaching our understanding (and teaching)
of Scripture through the implications which may be drawn from
the inspired number relationships, the Spirit reveals the ancient paths12
ever more fully and ever more brightly.13
Such is the case because these inspired values have been set in place by the very
Spirit of hwhy. Thus, without judging, we are establishing the grave danger of
attributing these things to satanic influence. And Appendix 1 will briefly address
the falsehoods which often accompany the Kabbalahs abuse of gematria and
numerology. This author likewise opposes all such things as are unequivocally
based in falsehood and which, thereby, oppose the Torah which hwhy has
commanded to the one thousand generationsthe last of which will yet reach
many great eons into the far distant future.14 We now proceed to the main study.
1Corinthians 14:33
Mathew 12:24-32, Mark 3:22-30, Luke 12:10
11
Romans 7:12, Psalm 119:62, 106, 123, 138, 144, 160, 164, 172
12
Jeremiah 6:16
13
Mishle/Proverbs 4:18
14
Deuteronomy 7:9, Psalm 105:8
10
The Wisdom of Chanting the Hebrew Scriptures

in Synagogue, Temple, and Congregational Services
And one called to another, and said, Qadosh, qadosh, qadosh,
is hwhyTsebaot: His splendor fills the whole earth!
This to This
Our opening Scripture is widely known as it reveals Yeshayahus (Isaiahs) vision
and the prophets riveting encounter with the Presence of hwhy and the seraphim
which dwell before Him. In that vision, Yeshayahu heard one seraph calling out a
proclamation of the overwhelming greatness of hwhy Tsebaot. Here is one
translation of the first few lines of that text:
1 In the year that king Uzziah died, I saw also the Sovereign
sitting upon a throne, high and lifted up, and His train filled the temple.
2 Above it stood the seraphim:15 each one had six wings; with two he covered
his face, and with two he covered his feet, and with two he flew. 3 And one
called to another, and said, Qadosh, qadosh, qadosh, is hwhy Tsebaot:
the whole earth is full of His cabode/splendor. 4 And the posts
of the door moved at the voice of him that called,
and the house was filled with smoke.
Yeshayahu/Isaiah 6:1-4
But speaking of the seraph (singular for seraphim), the Hebrew text does not say
one cried to another; it does not even say, one called to another. While the
opening text is already a more literal rendering than is generally seen in the
popular translations of our day, it could be more literal still. And when so
rendered, this is what we have:
And called this to this, and said,
Qadosh, qadosh, qadosh, is hwhyTsebaot:16
Fills the whole earth His cabode/splendor!
While hz la hz / zeh el zeh / this to this may not seem like a very complex
piece of grammar, it is the Hebrew of Isaiah 6:2. And as simple as it might seem,
this is the inspired Word of hwhy, overflowing with revelation from the One whose
ways are infinite beyond mans capabilities to discover. Blessed be His Name.
We find time and time again, the English reader is continually deprived of the
amazing, Elohim-breathed, inspired Hebrew text due to well-meaning translations
15
16
Note: In Hebrew, the plural of seraph is seraphim, but some translations write seraphims.
hwhy Tsebaot is translated as hwhy of Hosts.
4
and translators who are simply doing their best to make the text understandable.
Of course, the amazing aspect of these three simple words will be further seen as
we study their number values in the Hebrew language.
The Hebrew Numerics17 of This to This

Place Value (pv), Misparim Value (mv), and Full Value (fv) of This to This18
In Hebrew, the phrase This to this is Zeh el zeh, and it looks like this:
hz la hz
zeh
this
el
to
zeh
this
As we meditate on the number values of the letters and the words which compose
this simple phrase, it will unfold with much evidence of just how Elohim-breathed
is the Word of hwhy. We begin by pondering the place value (pv), the misparim
value (mv), and the full value (fv) of this three-word phrase:19
= hz la hz / zeh el zeh / this to this
(pv) 37 = (5) h + (7) z + (12) l + (1) a + (5) h + (7) z
(mv) 55 = (5) h + (7) z + (30) l + (1) a + (5) h + (7) z

=======
(fv) 92
We believe there are additional revelations to be had via these amazing numbers:
First of all, the place value (pv) for the phrase is seen to equal 37. Yet 37 is also
the place value (pv) for the Hebrew word, hmkx/chokmah/wisdom:
(pv) 37 = (5) h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom

So these seraphim display for us what can easily be described as wisdom in
worship:
17
To the best of our knowledge, Bible Numerics was a term coined by the Russian-agnostic-turned-believer, Ivan
Panin. In the late 1800s to mid-1900s, this accomplished mathematician studied the amazing number values
underlying the Biblical texts.
18
Before proceeding, the writer recommends all readers study Appendix 1a section designed to give a detailed
account and a thorough explanation of all the Hebrew numbering systems used in this study. This appendix will
also provide significant evidence over the magnificent inspiration behind such systems.
19
Readers may refer to the charts at the end of the study to confirm all calculated values and to see for themselves
how relatively easy it is to derive these inspired numbersvalues which are interrelated and interwoven throughout
the Scriptures.
Calling out to one another of the greatness

and splendor of hwhy that fills all the earth.
If these beingsdwelling as they are in the Heavens, and in the very Presence of
hwhyare calling out to each other20 of the immense greatness of the Most High,
should we not be doing likewise who dwell on the earth (especially if we wish His
Presence to abide with us)?
Of course, chanting to call out the words of the Torah in
synagogue/temple services would easily fall into this category of
wisdom, for not only is the Torah pulsating with wisdom,21 but it shows
forth the greatness of hwhy as the Creator and Redeemer of Yisrael; and
the Torah further gives witness to the cabode/splendor
of His Name22 that fills heaven and earth.23
We will soon see the wisdom in this aspect of worship is only confirmed in the
Milui Number Systems. But we must first consider the numbers 55 and 92.
The number 55 is a factor of 605, directly relating it to our nation, Yisrael:

11 x 55 = 605
Note that the Hebrew number values of the letters in larsy/Yisrael result in a
place value (pv) of 64, a misparim value (mv) of 541, and a full value (fv) of 605:
= larsy / Yisrael / Israel
(pv) 64 = (12) l + (1) a + (20) r + (21) s + (10) y
(mv) 541 = (30) l + (1) a + (200) r + (300) s + (10) y

=======
(fv) 605
And as Yisrael chants the Torah, we proclaimwe call outthe cabode of hwhy to
one another ( hz la hz / zeh el zeh / this to this) and subsequently to the entire
world.24 Isaiah saw and heard one seraph calling to the other, proclaiming the
20
21
(or if just one seraph is calling to the other, as seems to be indicated by the Hebrew this to this)
See the study Psalm 111 and the Beginning of Wisdom:
https://www.scribd.com/doc/96921832/Psalm-111-and-the-Beginning-of-Wisdom
This study shows how the very first verse of the Torah (Breshit/Genesis 1:1) opens up with a grand introduction to
the creative wisdom of hwhy Elohim.
22
Tehillim/Psalm 29:2, 66:2, 72:19, 115:1
23
Tehillim/Psalm 19:1-2, Romans 1:19-20
24
Deuteronomy 4:6-8, 1Kings 10:1-9, Isaiah 2:1-5, Micah 4:1-4
cabode/splendor of hwhy. That the phrase hz la hz / zeh el zeh / this to this has
a misparim value (mv) of 55 is also instructive since 55 is related to the Hebrew
word dwbk/cabode/splendor. dwbk is the root word used by Isaiah in the account
we are pondering. Note 55 is the full value (fv) of the word typically translated as
glory:
= dwbk / cabode / splendor
(pv) 23 = (4) d + (6) w + (2) b + (11) k
(mv) 32 = (4) d + (6) w + (2) b + (11) k

========
(fv) 55
We further note that the place value and misparim value of cabode/splendor are the
reverse of each other (the mirror image of each other), indicating that, as it is above
(in the heavens/32), so should it be below (on the earth/23).25 As the seraphim
proclaim His splendor above, so Yisrael is to proclaim the dwbk/cabode/splendor
of hwhy below. Chanting the Torah of hwhy is one of the supreme ways of doing
this.
Since Tehillim/Psalm 92 has the inspired title A Psalm, A Song for the Shabbat,
the number 92 brings us to the Shabbat.26 (Remember the full value of hz la hz
/ zeh el zeh / this to this is 92.) Of course, the Seventh Day is not only a day of
thanksgiving27 and rejoicing in the works of His hands,28 it is a time to recognize
the Presence of hwhy and to proclaim His splendor and greatness. So it is fitting
that Yisrael should chant the Torah, openly calling out the greatness of the Most
High on this Day. The Shabbat is the most set apart day of all the Moedim/Feasts
as it is the Feast/Moed given the greatest preeminence by hwhy Himself.29
Moving forward to the Milui Number Systems, we will see the wisdom of this to
this confirmed in these newer30 methods of calculating the numbers of Hebrew
letters and the words they compose.
25
26
Matthew 6:9-10
See the study, Psalm 92 and the Shabbat:
https://www.scribd.com/doc/181029000/The-Shabbat-Times-of-Refreshing-From-the-Presence-of-YHWH
27
Tehillim 92:1-2
28
Tehillim 92:4-5
29
The Shabbat is listed firstand above allin Leviticus 23:1-44
30
While we have not used the Milui Systems until recently, this writer believes them to have been in existence for
many eons.
The Place Value Milui (pvm), Misparim Value Milui (mvm),

and Full Value Milui (fvm) of This to This
In the lines that follow, we see the place value milui (pvm) and the misparim value
milui (mvm) for the phrase, This to this:31
pvm
31
29 30
31

mvm
pvm
67
37
74 111
67
59
37

mvm
73
185
73
We especially note the pvm and mvm of the word hz / zeh / this. From the
above, it can be seen the pvm and mvm of the word hz / zeh are 37 and 73,
respectively. Note these two values are the exact reversal of one another. And the
occurrence of 37and 73 further confirms the wisdom which surrounds the practice
of calling out the praises of Elohim:
The place value milui (pvm) and the misparim value milui (mvm)
of hz / zeh exactly match the place value (pv) and the
misparim value (mv) for hmkx/chokmah/wisdom:
(pv) 37 = (5) h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom
(mv) 73 = (5) h + (40) m + (20) k + (8) x = hmkx/chokmah/wisdom

This further underscores the wisdom displayed in one calling out to another. And
based on the numbers, we could safely say, This to this is Wisdom (calling to)
to wisdom:
It is wisdom to call out the greatness of hwhy :
it is wisdom to hear.
We give thanks to hwhy that the Milui Numbering System gives results (37 and 73)
which confirm and establish what the Spirit has already revealed through the place
value (37) of hz la hz / zeh el zeh / this to this.
We now move onward to consider whether the apostle Shaul knew of these
number relationships we have just pondered.
31
These values may be confirmed through the charts seen in Appendix 1, or through the charts which appear at the
very end of the study (in Appendix 3).
In All Wisdom
Through the Hebrew misparim/numbers, we have seen the Spirit indicates the
wisdom which surrounds calling out the Word and the greatness of the Most High.
Chanting the Hebrew Scriptures is certainly a supreme way of doing that. Calling
out to each other the praises of hwhy is wisdom calling to wisdom (zeh el zeh, or
this to this). Such chanting is something by which we can all build our faith;32 it is
something by which we can/should be continually meditating on the Scriptures;33 it
is something by which we can better learn/teach the Word;34 and above all, it is
something by which we may magnify the Creator and Redeemer, praising Him
according to His excellent greatness. And this brings us to the question:
Did the apostle Shaul know about the Hebrew numbers
related to the phrase hz la hz / zeh el zeh / this to this?
Did he know about the wisdom it displays when believers are intent on proclaiming
the greatness of the Most High? While one could not be dogmatic on this point,
we believe the emissary did know. Evidence of this can be found in his instruction
to believers regarding how they were to proclaim the greatness of Elohim to one
another:
17 For this cause, do not become foolish, but have discernment
as to what is the will of hwhy. 18 And do not be getting drunk with wine,
in which is dissoluteness, but be getting filled in Spirit19 speaking to one
another with psalms, and hymns, and spiritual songs; singing and making melody
with your heart unto the Soverign; 20 giving thanks always, for all thingsin the
Name of our Sovereign eSwhy the Messiahto your Elohim and Father
Ephesians 5:17-20
In the teaching seen above, Shaul contrasts his instruction with those who would
fail to do so (thus, becoming foolish).35 This contrast to foolishness certainly
implies that he here prescribes wisdom. And what Shaul enjoins is the
proclamation of psalms (which are easily proven to be meditations on the Torah),
hymns, and spiritual songs. And in another text (quite similar to this one), Shaul
directly states calling out the Word of hwhy to fellow believers is to be done in all
wisdom:
16 Let the word of the Messiah dwell within you richlyin all
wisdom, teaching and admonishing one another, with psalms, hymns,
spiritual songs, singing with favor in your hearts to Elohim.
Colossians 3:16
32
Romans 10:17, 2Corinthians 4:13 > Psalm 116:10

Joshua 1:8, Tehillim/Psalm 1:1-3
34
Deuteronomy 6:4-9, 11:19-23
35
(Remember the foolish virgins? Matthew 25:1-4)
33
In This to this, Isaiah saw one seraph calling to the other. And the Spirit has
clearly revealed to us the wisdom in such worship. As it is in the heavens, so we
are to pray, and act, to bring it about upon the earth.36 Wisdom calls to wisdom:
Zeh el zeh. And so, Shaul taught the earliest followers of the Messiah to do the
very same thingcalling out to one another the great praises of hwhy. Most
everything else is just a side showa deterrent to our spiritual progress and
adversarial to our spiritual well-being.
Cursing the Darkness or Lighting a Candle?
Believers have been detracted by side shows for far too long. With hidden
agendas and axes to grind, too many are set about rebuking this thing, or
promoting that (including promoting themselves). In contrast, there are mature
believers who, instead of lording it over others,37 are faithfully going forward,
doing the will of hwhy in love/unity, and being examples to the flock instead of
setting themselves up as boss-men. We pray hwhy will grant us to have many
more who walk in love by the Spirit of the Mashiach.
To be sure, there is a place for correction, for reproof,38 and even for
excommunication.39 Sometimes, these things are necessary; and when done
properly, they are also nothing less than an expression of true love. Even so, such
things will only fill a small percentage of what should be going in a congregational
setting which engenders True Worship. If we are growing stronger in our praise
and worship, it may be that many such problems will be averted in advance. There
is a saying which goes something like this:
Instead of cursing the darkness, light a candle.
This certainly applies to the current state of things among those who sincerely
believe. Experience shows those walking by the Spirit are far more instructed,
edified, and possibly rebuked when seeing the example of someone who is serving
hwhy, in love40 (with no axe to grind), than by someone who speaks and acts with a
hidden agenda, attempting to rope others into their typically small way of thinking.
The former is a ministry of love and edification, while the latter is a ministry of
judgment and condemnation. The former will result in ears open to the truth, while
the latter will spread strife, heartache, confusion, and ears that are closed to the
36
Matthew 6:9-10
Matthew 20:25-28, Mark 10:42-45
38
2Timothy 4:1-2
39
1Corinthians 5:1-5, 9-13
40
I recall a time in which a dear brother (who will surely wish to remain unnamed) left his wife to serve a blind
sister and her aging mother. The former of the two was in apparent decline, having been released from hospice care
to live her final days at home. This man gave his all to supply nutrient-dense foods and to do everything he could to
help the sickly in every way possible. We give thanks to hwhy for such brothers.
37
10
truth (not that people in such a carnal state41 generally have that much truth to offer
in the first place).
Qadosh, Qadosh, Qadosh

Imagine the House of Prayer that hwhy envisions:42
The entire time is characterized by humble prayers and
supplications for all men43 as Messianic believers fulfill their role
within the Melchizedek Priesthood; the Torah portion is chanted in Hebrew;
the believers bring forth further edification by speaking to each other in psalms,
and hymns, and spiritual songs. The Word of hwhy is taught, and each person
leaves having had their personal burdens lifted, 44 through prayer. And the
Spirit of hwhy will have spoken to each one in many special ways.
May hwhy forgive any who have been so intent on fixing things that they have
forgotten to let Him be the Elohim and King:
If we are intent on loving and serving hwhy,
He is well able to do all the fixing.
Is it not written the plans of His heart will surely be established from generation to
generation?45
In light of each of us being/becoming more intent on giving hwhy the worship and
honor due His Name, it is fitting to close our study with the place value (pv) of the
phrase which Isaiah heard when one seraph called to the other:
Qadosh, qadosh, qadosh, is hwhyTsebaot:
Fills the whole earth His cabode/splendor!
Qadosh/Swdq means set apart, and none is as set apart as hwhy.46 So what is the
place value (pv) of just one Swdq/Qadosh?
41
42
(of loving the preeminence)

Isaiah 56:1-8. See the study, My House Will be Called a House of Prayer:
https://www.scribd.com/doc/23077391/My-House-Will-Be-Called-a-House-of-Prayer
43
1Kings 8:41-43. We believe King Solomon was a Melchizedek Priest who offered such prayers as would range
worldwide in their scope. Shaul instructed New Covenant believers to do likewise with his directive to pray for all
men everywhere. 1Timothy 2:1-8 This is essential to magnify hwhy who has declared His splendor fills the whole
earth (and that it will do so yet more and more, Isaiah 9:6).
44
Philippians 4:4-7, 1Peter 5:7
45
Psalm 33:11, Proverbs 19:21, Isaiah 14:24, 27, 46:9-10, Acts 4:27-28, Ephesians 1:11
46
1Samuel 2:2
11
(pv) 50 = (21) S + (6) w + (4) d + (19) q = Swdq/Qadosh/Set Apart

The place value (pv) of one Swdq/Qadosh is 50. But if the place value of just
one Swdq / Qadosh is 50, what is the place value of all three?
Swdq/Qadosh, Swdq/Qadosh, Swdq/Qadosh

If the place value (pv) of one Swdq/Qadosh is 50, then the place value of all
three would equal 50 x 3 or 150. And where do we find 150 songs that are all
meditations upon the Torah? And do these mediations show forth the Most High
as the Most Set Apartworthy of all our praise and worship? Do we need to say
anything further? This says so much about the importance of praise and worship.
The 150 Tehillim/Psalms show forth the set apart greatness and the immense
praises of the One whose Presence moves one seraph to call to another,
proclaiming His awesome splendor that fills the whole earth.
May all of His chosen ones be heard calling out one to another, proclaiming the set
apart greatness of the One who reigns on high. And may all believers everywhere
become even more caught up in His excellent greatness. Hereby, the Spirit of the
Maschiah will more greatly shine forth the light of the Torah47 which Elohim has
commanded across those 1000 generations of time that still reach many vast eons
into the future.48 t
C.P.
12/26/2014
t s r q u p e o n m l k y j x z w h d g b a
Craig Peters is a Messianic author who ministers the

Word of hwhy, in part, through free articles provided to feed
the Messiahs sheep worldwide. For those who will seek hwhy, the Spirit
reveals the Hebrew misparim/numbers, as given in the inspired ALEF-BEIT,
provide us with the Most Highs very own Commentaryintricately
woven into the inexplicably miraculous and indescribably
remarkable fabric of His Eternal Word.
PC
Personal Copyright 2012-2014, by the author.

Version 1.0: 12/26/2014
This document may be freely copied and distributed if it is left unaltered and in its
entirety. It must also be given away without cost to recipients, and it may not be
included in any publication without the authors written permission.
47
48
2Corinthians 3:12-18
Deuteronomy 7:9, Psalm 105:8
12
hwhy El Shaddai will rebuke anyone who

copies these truths for republication and/or who
subsequently attempts to reproduce and sell them.
Isaiah 55:1-2, Micah 3:11, 1Peter 5:2
We believe most copyrights have been abused worldwide in religious circles as

false shepherds and other merchants feed on the sin of the people. These many
abuses have filled the worship house of hwhy with money changers who hinder
True Worship by robbing and oppressing the poor.49 Many have turned reverence
and the worship of hwhy into a means of great, personal gain.50 We assert such
things were never meant to be.51 Hence, this copyright is intended to allow for free
distribution of the Word of hwhy with the following, minimal limitations:
This document may be copied and distributed (or freely printed in its pdf format
after being downloaded from the Internet):
1. If it is left unaltered.
2. If it is left in its entirety.
3. And if it is given away at absolutely no cost. Matthew 11:5, Luke 4:19, Galatians
2:10
Neither this article, nor any portion of this article, may be included in any
publication which is sold. This stipulation applies regardless of the nature of the
organization or the nature of its sales, meaning: profit or nonprofit. Further,
whether an organizations publication is of a religious nature, or otherwise, this
stipulation still applies.
With the exception of our first stipulation (i.e., the one specified under the first
bullet point giving permission to photocopy the work in its entirety), publishing any
portion of this work without the authors written permission is strictly prohibited.
The Four Appendices Now Follow:
APPENDIX 1:
APPENDIX 2:
APPENDIX 3:
APPENDIX 4:
The Hebrew Numbering Systems Explained

Their Inspiration Proven
Articles/Videos Related to Jewish Chanting/Canillation
Charts for the Hebrew Number Systems
Other Websites of Benefit and Interest
49
Zechariah 7:10
Micah 3:11, 1Timothy 6:5-10, 1Peter 5:2
51
Isaiah 55:1,2, Mark 11:15-17
50
13
APPENDIX 1
The Hebrew Numbering Systems
ExplainedTheir Inspiration Proven
Introduction: The Inspired Hebrew Number Values
This appendix is for all those who believe in the inspiration of the Scriptures. Of
course, that would include those who have never realized, or considered, the
profound inspiration of the Hebrew letters and their various number values. The
number values of letters, in turn, will bring forth the number value of the words
they compose. We further include any who have already begun to study the
Hebrew numbers and their implications. And we also include those who
erroneously attribute these inspired things to the working of Satan as this places
them very close to blasphemy of the Spirit and the unpardonable sin. It is my
prayer that this will be of edification and benefit to all, for so it was intended.
When endeavoring to study the Hebrew letters and numbers, it does not take very
long to begin partaking in the blessed revelations which come forth from hwhy in
the Spirit. hwhy quickly begins to honor those who are honoring Him52 as the
Elohim of Hebrews.53 And when approaching our understanding of Scripture in
this manner (i.e., via the implications drawn from the number relationships), the
Spirit reveals the ancient paths54 ever more fully; we soon learn that this is truly
the path that grows brighter and brighter until the full day.55 Such is the case
because these inspired values have emanated forth from the very Spirit of hwhy.
When looking at the individual letters which compose various Hebrew words, and
when pondering their meanings and number values, we soon learn there are many
avenues to be studied. And along the way, we must remember: when the truth of
the Inspired Word is rightly divided, still more truth is revealed.
Truth begets yet more truth. And we soon learn that these number values provide
the reverent worshipper with a Commentary which hwhy has miraculously
interwoven into the very fabric of His awesome Word.
This is His Commentary and it has
been automatically encoded56 into the
Elohim-breathed Word of hwhy.
52
1Samuel 2:30
Shemot/Exodus 3:18, 5:3, 7:16, 9:1,13, 10:3
54
Jeremiah 6:16
55
Mishle/Proverbs 4:18
56
(for lack of a better phrase)
53
14
But not everyone has grasped this method of study. The secret of hwhy is (only)
for those who fear Him.57 And this largely hidden method of searching out the
Word of Elohim is so powerful that the Adversary has succeeded in causing it to be
vilified in the eyes of many who claim to believe the Bible. And so it remains a
secret, even to the largest majority of the believing world. Our zeal burns to
change this since the Messiah died to bring His promised light to all those who
follow Him.58
But why have the ploys of Satan been so successful? Since the practice of deriving
number values from Hebrew words is also used in Kabbalistic pursuits, many
people erroneously associate these study tools (often called gematria and
numerology) with Satanic practices of the occult. Yet blindly holding to such a
position has many believers looming dangerously close to blasphemy of the Spirit
since our studies have shown the Hebrew numbers to be upright, revelatory, and
profoundly inspired in ways which are amazing, magnificent, and awe-inspiring.
Because these numbers were derived from hwhy, they are infinitely beyond
description.
To be sure, this writer does not deny there have been many abuses and misuses
associated with the kabbalistic interpretations of gematria and numerology.
On the flip side, even though the Kabbalah teaches Jewish mysticism, we do not
claim everything about those teachings is outright wrong. Nor do we necessarily
believe it is all satanic. Just like everything else, there are different
interpretations and different levels of understanding, even within Jewish
mysticism. If that so-called mysticism has its adherents upholding the Torah in
Spirit and in truth,59 then no one would be wise to speak against it in any way.
However, we openly dissent from certain kabbalistic
teachingssuch as reincarnation, along with any numerical
results (whether gematria or numerology) that are either
dubious, or speculative, or that clearly result in
conclusions which contradict Scripture.
Yet, considering all the stunning results which are obviously inspired by His Spirit
(when the Hebrew numbers are properly used/understood), these number
connections provide us with The Commentary of hwhy over His very Word and
they take the guesswork out of Scripture interpretation. And this most miraculous
of all study tools certainly builds the greatest possible understanding of the ancient
57
Psalm 25:14
John 8:12, 12:36-37
59
Matthew 5:17-20
58
15
paths of the Most High. We now present each of the six number systems used in
the present study, along with never-before-seen evidence of their inspiration.
The Place Value (pv), Misparim Value (mv),

and Full Value (fv) Systems
1. The Place Value (pv) System
The Place Value (pv) of the 22 Hebrew letters may be the easiest system to learn.
It only requires us to know the inspired order of the letters in the ALEF-BEIT. In
this system, each letter is given the value of its position/order within the ALEFBEIT:
12
13
14
15
16
17
18
19
20
21
22
=l:LAMED
=M/ m:MEM
=N / n:NUN
=o:SAMECH
=e:AYIN
=P/ p:PE/FE
=U / u:TSADE
=q:KOF
=r:RESH
=s / S:SHIN/SEEN
=t:TAV
1 =a:ALEPH
2 =b:BEIT
3 =g:GIMEL
4 =d:DALET
5 =h:HE
6 =w:VAV
7 =z:ZAYIN
8 =x:CHET
9 =j:TET
10 =y:YOD
11 =K / k:CAPH
Readers will see thea (ALEPH) is first letter, so it has the value of 1. Theb (BEIT)
is the second letter, so it has the value of 2. And the numbers progress, in order,
through the last letter, t (TAV), which has a value of 22. The place value (pv) of
any letter is determined by its place in the sequence of 22 letters. Before
progressing to the next system, we give a few examples showing how the place
value (pv) is so marvelously inspired (and these few are only the tip of the
iceberg):
Tehillim/Psalm 25
The Secret of hwhy is For Those Who Fear Him
It is not coincidence that the Hebrew word for secret is dwo/sode and that this
word appears in Psalm 25:
The secret of hwhy is for fearers of Him;
and His covenant, to make them know it.
Tehillim/Psalm 25:14
16
dwo/sode appears in Psalm 25 and has a place value (25) that precisely matches the
number of the song in which it was written:
(pv)
25 = (4) d + (6) w + (15) o = dwo/sode/secret
One final thought: Tehillim 25 is an acrostic psalm,60 intended to teach many things
(one of which would be the ALEF-BEIT itself). But being an acrostic psalm, it also
teaches us the secret of hwhy clearly relates to His Hebrew language. hwhy will
always be the Elohim of the Hebrews;61 and while learning Hebrew is not a
salvation issue, doing so certainly honors Him62 and certainly relates to
greatness63 and reward 64 in the coming Kingdom.
Tehillim/Psalm 27
hwhy is My Light and My Salvation
It is not coincidence that the Hebrew word for light is rwa/ohr and that this word
appears in Psalm 27:
hwhy is my light and my salvation, whom shall I fear?

Tehillim/Psalm 27:1
rwa/ohr/light appears in Psalm 27 and has a place value (27) that precisely
matches the number of the song in which it was written:
(pv)
27 = (20) r + (6) w + (1) a = rwa/ohr/light
Tehillim/Psalm 33
Sing to Him a New Song
It is not coincidence that the Hebrew word for new is Sdx/chadash and that this
Sing to Him a new song
Tehillim/Psalm 33:3
Sdx/chadash/new appears in Psalm 33 and has a place value (33) that precisely
matches the number of the song in which it was written:
(pv)
33 = (21) S + (4) d + (8) x = Sdx/chadash/new
But there is still more of consequence regarding the appearance of Sdx/chadash

(new) in Tehillim 33:
60
In the Hebrew, each verse begins with a word that itself begins with a successive letter of the Alef-Beit.
Shemot/Exodus 3:18, 5:3, 7:16, 9:1,13, 10:3, Malachi 3:6
62
1Samuel 2:30
63
Proverbs 25:2: it is the splendor of kings to search out a word.
64
Psalm 19:7-11, Matthew 5:17-20
61
17
There are six places in Scripture that directly

speak of singing to hwhy a new song.65 And out of these
six, Psalm 33:3 marks the very first occurrence.
Tehillim/Psalm 37
The Mouth of the Righteous Meditates Wisdom
It is not coincidence that the Hebrew word for wisdom is hmkx/chokmah and
that this word appears in Psalm 37:
The mouth of the righteous meditates wisdom,
and his tongue talks of judgment.
hmkx/chokmah/wisdom appears in Psalm 37 and has a place value (37) that
precisely matches the number of the song in which it was written:
(pv)
37 = (5) h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom
But there is still more of consequence regarding the appearance of hmkx/chokmah

(wisdom) in Tehillim 37:
This is the very first occurrence of the Hebrew
word hmkx/chokmah in the Book of Tehillim.
So its place value is 37 and its first use within all the Psalms is in the 37th one.
Tehillim/Psalm 42
I Am That I Am
In Hebrew, the Book of Exodus is called Shemot meaning names. While many
names appear in this book of names,66 the most important of all is the Name of the
Most High, the Name of hwhythe Name He further and more fully revealed to
Mosheh at the burning bush. So we might rightly wonder why Tehillim/Psalm 42
begins BOOK TWO of the Psalms. This second book of the Psalms corresponds
to Shemot/Exodusthe second book of the Torah. Each book of the Torah has its
corresponding book in Tehillim (the Psalms), and these are listed below:
1.
2.
3.
4.
5.
Breshit/Genesis:
Shemot/Exodus:
Vayyikra/Leviticus:
Bemidbar/Numbers:
Debarim/Deuteronomy:
BOOK ONE: Psalm 1-41

BOOK TWO: Psalm 42-72
BOOK THREE: Psalm 73-89
BOOK FOUR: Psalm 90-106
BOOK FIVE: Psalm 107-150
65
66
Including these six, there are a total of nine that mention a new song.
Shemot/Exodus 1:1
18
hwhy ever emphasizes the greatness of His Name and His reputation,67 and we note
the number structure of the Hebrew words which He spoke to Mosheh at the
burning bush:
21
5 10 5
42
1
20
21 1
21
5 10 5
hyha rSa hyha= Ayeh asher Ayeh

Ayeh
I Am
asher
that
Ayeh
I Am
The numbers seen above are all place value (pv). Notice the 42 (in the middle
word), is surrounded on either side by 21. Of course, the two twenty-ones add
up to 42 also.
The appearance of hwhy at the burning bush on Mount Siniai was historic, and we
believe the Ruach/Spirit chose Tehillim/Psalm 42 68 to begin BOOK TWO
of Tehillim (the Exodus Book) to commemorate that great revelation of His
Name:69 for, through His power, a new era of freedom would soon follow for all
Yisrael, through signs, and wonders, and great judgments on the land of Egypt.
We have not listed all the things cataloged in this system thus far. There are many
others. But what has been shown should be sufficient to prove that hwhy Himself
not only recognizes the Place Value System, but that it reveals to us His Word
emanated forth from His very Essence and Being. We further believe the prophets
were aware of (and used) the place value of Hebrew words. King David was a
prophet and he authored Psalms 27 and 33 in the Spirit. So it is not unreasonable
to expect the Psalmist of Yisrael knew rwa/ohr/light had a place value of 27 while
Sdx/chadash/new had a place value of 33 and that he numbered those songs
accordingly.
The Misparim Value System Begins on the Next Page >>>>
67
Psalm 115:1-2, Isaiah 42:8

(and that the complier of the Psalms also knew this number connection)
69
( hyha rSa hyha /Ayeh asher ayeh/I Am that I Am was/is numerically pulsating with the number 42)
68
19
2. The Misparim Value (mv) System

The Misparim Value System, while different from the Place Value System, is seen
to be related to the easier method we just finished pondering. In this second
system, notice that letter sequences progress by ones up 10, by tens up to 100, and
by hundreds up to 400:
30 =l:LAMED
40 =M/ m:MEM
50 =N / n:NUN
60 =o:SAMECH
70 =e:AYIN
80 =P/ p:PE/FE
90 =U / u:TSADE
100 =q:KOF
200 =r:RESH
300 =s / S:SHIN/SEEN
400 =t:TAV
1 =a:ALEPH
2 =b:BEIT
3 =g:GIMEL
4 =d:DALET
5 =h:HE
6 =w:VAV
7 =z:ZAYIN
8 =x:CHET
9 =j:TET
10 =y:YOD
20 =K / k:CAPH
The place values and misparim values are related as follows:

1. From a/ALEPH/1 to y/YOD/10, the place value and misparim values are
identical.
2. From k/CAPH/20 to t/TAV/400, if the place value digits are added and
then given either one or two zeros, you will obtain the misparim value.
Two examples are provided:
e/AYIN has a place value of 16 (it is the 16th letter of the ALEF-BEIT).
Adding the digits, 1 + 6, we get 7. Putting a zero on 7, we get 70, the
misparim value of e/AYIN.
q/KOF has a place value of 19 (it is the 19th letter of the ALEF-BEIT).
Adding the digits, 1 + 9, we get 10. Putting a zero on 10, we get 100, the
misparim value of q/KOF. (The same can be done for all letters ranging
from k/CAPH/20 to t/TAV/400.)
Before progressing to the Full Value, we give a few examples of how the misparim
value (mv) reveals the awesome nature and character of the One who numbered the
trillions of stars and called them all by their names.70 If He so numbered and so
named an absolutely overwhelming number of stars, would we expect anything less
than that with the 22 letters of His Hebrew Word?
70
20
Tehillim/Psalm 19
Adding up the letters of the name in the prophet Iyob/Job, we see it has a misparim
value (mv) of 19:
(mv)
19 = (2) b + (6) w + (10) y + (1) a = bwya/Iyob/Job
And when comparing the subject matter of Psalm 19 with that of the Book of Job,
it can be readily seen that the 19th song of David is a recounting of the life and
times of the suffering prophet.71
Tehillim/Psalm 45
You are Fairer Than the Sons of Adam
It is not coincidence that the Hebrew word for man is Mda/adam and that this
You are fairer than the sons of Adam;
favor is poured upon your lips: therefore,
Elohim has blessed you for ever.
Tehillim/Psalm 45:2
Mda/adam/man appears in Psalm 45 and this word has a misparim value (45) that
precisely matches the number of the song in which it was written:
(mv)
45 = (40) M + (4) d + (1) a = Mda/adam/man
And yet there is still more. This text is a prophecy of the Mashiachthe One who
Shaul termed the Last Adam.72 So this Tehillim 45 prophecy alludes to the first
Adam while setting forth the Last Adam. Blessed be His Name.
The Shabbat Was Made for Adam
Having just seen the misparim value (mv) of Mda/adam/man is 45, we briefly
pause to recall the words of the Last Adam which He spoke in relation to the
Seventh Day:
The Shabbat was made for man/Adam,
and not man for the Shabbat
Mark 2:27
And do the Hebrew numbers connect Adam/man with the Shabbat? They do.
Although this is a place value, we chose to share it at this point in the study since
71
72
See the study, Psalm 19 and the Prophet Job:

https://www.scribd.com/doc/23148272/Psalm-19-and-the-Prophet-Job
1Corinthians 15:45
21
we just pondered the misparim value of Adam (45). The place value (pv) of
Shabbat is 45:
(pv)
45 = (22) t + (2) b + (21) S = tbS/Shabbat/Sabbath
The Mashiach teaches us the Shabbat was made for man/Adam, and both (man and
Shabbat) are shown to be quite interrelated via the Hebrew numbers. Man needs
physical rest, and he further needs the spiritual rest73 which is only found in a
proper relationship with hwhy74 and the wisdom for life He provides for us through
the Torah.75
Tehillim/Psalm 53
His Heart Became Like a Stone
In the opening line of Psalm 53, David speaks about the nature of a fool:
The fool has said in his heart, There is no Elohim.
They have acted corruptly; they have wrought abominable
perversity; there is none that does good.
Tehillim/Psalm 53:1
If the translators had used the Hebrew misparim/numbers as their guide to
understanding, they would have likely translated fool as Nabal:
Nabal has said in his heart, There is no Elohim.
For the Hebrew word lbn/nabal/fool is identical to the name of the base fellow
who David nearly slaughtered in the wilderness of Paran over his hard and
ungrateful heart.76 While Nabal rudely refused to show the slightest bit of kindness
to David and his hungry band of soldiers, that same evening, the selfish landowner
hosted a banquet like that of a king for all of his servants. Yet the judgment of
hwhy soon fell upon Nabal and his heart became like a stone:
36 And Abigail came to Nabal; and, behold, he held a feast in his house,
like the feast of a king; and Nabals heart was merry within him, for he was
very drunk: therefore she told him nothing, less or more, until the morning light.
37 But it came to pass in the morning, when the wine had left Nabal, and his
wife had told him these things, that his heart died within him, and it became
like a stone/Nba/eben. 38 And it came to pass about ten days after,
that hwhy smote Nabal, and he died.
1Chronicles 25:36-37
73
Isaiah 28:12, 30:15, Jeremiah 6:16

Tehillim/Psalm 23:2, 116:7, Matthew 11:29
75
Deuteronomy 4:6, Tehillim/Psalm 37:30-31
76
1Chronicles 25:1-17
74
22
We believe this event directly links the account of David and Nabal to Psalm 53.
This is so because the misparim value (mv) of the Hebrew word Nba/eben/stone
precisely matches the number of the song in which Nabals name appears:
(mv)
53 = (50) N + (2) b + (1) a = Nba/eben/stone
Tehillim/Psalm 75
The Cohen/Priest of hwhy
The Hebrew word for priest is Nhk/cohen and it has a misparim value (mv) of
75:
(mv)
75 = (50) N + (5) h + (20) k = Nhk/cohen/priest
A number of things show us Psalm 75 can be especially applied to the exaltation of

Samuel, the priest, and the putting down of the house of Eli. Tehillim 75 is the
third song within BOOK THREE of the Psalms. And this third book of the Psalms
corresponds to Vayyikra/Leviticusthe Priestly Book of the Torah. We again
show the relationship between each book of the Torah and its corresponding book
in Tehillim/Psalms:
1.
2.
3.
4.
5.
Breshit/Genesis:
Shemot/Exodus:
Vayyikra/Leviticus:
Bemidbar/Numbers:

While the various truths of Psalm 75 may be applied to many situations, below is
evidence which shows this body of text was a direct reference to the working of
hwhy among the priesthood. Specifically, in this psalm, we find a retrospective
look at the exaltation of Shemuel/Samuel, as priest,77 and the removal of the house
of Eli (including his rebellious sons, Chophni and Phinechas78) from the
priesthood. These things, in turn, related to the eventual coming and exaltation of
the Ultimate Priest, eswhy the Messiah, and to hwhy judging the world and
establishing His Kingdom to the ends of the earth. Comparing the subject matter of
Psalm 75 with the account of Shemuel, the priest, we find many striking
similarities. Footnotes will be placed on each word/phrase in Tehillim75 that
parallels events in and around the exultation of Hannah79 as well as the subsequent
history which hwhy worked through Shemuel, the priest.
77
1Samuel 2:30,35
1Samuel 2:12-17, 22-25, 27-34, 3:11-14
79
(Samuels mother)
78
23
Tehillim 75
A Psalm of Asaph: a Song
1 Unto You, Elohim, do we give thanks; to You do we give thanks:
for that Your Name is near Your wondrous works declare.
2 When I shall receive the congregation80 I will judge uprightly.81
3 The earth and all the inhabitants thereof are dissolved: I bear up the
pillars82 of it. Selah.
4 I said to the fools, Deal not foolishly, and to the wicked, Lift not
up the horn.83
5 Lift not up your horn on high:84 speak not with a stiff neck.85
6 For promotion comes neither from the east, nor from the west, nor
from the south.
7 But Elohim is the Judge:86 He puts down one,87 and sets up another.88
8 For in the hand of hwhy there is a cup, and the wine is red; it is full
of mixture, and He pours out of the same: but the dregs thereof, all
the wicked of the earth shall wring them out, and drink them.89
9 But I will declare for ever; I will sing praises to the Elohim of Yaacov.
10 All the horns of the wicked I will cut off;90 but the horns of the
righteous91 shall be exalted.
80
Shemuel received the congregation being raised up to minister in Yisrael: 1Samuel 2:8, 4:1,
1Samuel 2:35, 7:6,15, 12:19-25
82
1Samuel 2:8: for the pillars of the earth are of hwhy, and He has set the world upon them.
83
1Samuel 2:3
84
1Samuel 2:3
85
1Samuel 2:3
86
1Samuel 2:10, 3:11-14. In relation to hwhy judging His enemies, Channah said in her exultation before hwhy :
81
They that strive with hwhy shall be broken to pieces;

against them He will thunder in heavens:
hwhy will judge the ends of the earth
1Samuel 2:10
We later read that, as Yisrael went to battle against the Philistines, Samuel prayed for the Nation and this was the
result:
9 And Samuel took a sucking lamb, and offered a burnt offering wholly to hwhy:
and Samuel cried to hwhy for Yisrael; and hwhy heard him. 10 And as Samuel was offering
up the burnt offering, the Philistines drew near to battle against Israel: and hwhy thundered with
a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before
Yisrael. 11 And the men of Yisrael went out of Mizpeh, and pursued the Philistines, and smote them,
until they came under Bethcar. 12 Then Samuel took a stone, and set it between Mizpeh and Shen,
and called the name of it Eben-Ezer, saying, Hitherto has hwhy helped us. 1Samuel 7:9-12
87
1Samuel 2:6-8
88
1Samuel 2:6-8
89
1Samuel 2:9: But the wicked shall be put to silence in darkness
90
(same as the above footnote)
91
1Samuel 2:1
24
Tehillim/Psalm 90
A Psalm of Mosheh/Moses
Why is Tehillim/Psalm 90 the 90th? In the Infinite Mind and wisdom of hwhy,
perhaps that are many reasons it is so positioned. One reason likely relates to the
many things which Mym/mayim/water had to do with the life and ministry of
Mosheh:
Mosheh was saved by being sent forth upon the waters.92
Moshehs name was bestowed based on the fact he was drawn forth from the
waters of the Nile.93
He delivered the daughters of Jethro from the shepherds at the well waters of
Midian.94
Mosheh exercised the authority of Elohim and turned the waters of the Nile to
blood.95
He exercised the authority of Elohim and the waters of Yam Suph (the Sea of
Reeds) miraculously parted.96
Mosheh cast forth the palm tree into the bitter waters of Marah and they became
sweet.97
Mosheh smote the rock at Horeb and the waters came forth for all Yisrael to
drink.98
Mosheh later failed to speak to the rock and smote it twice in anger. Water came
forth, but this was counted towards him for disobedience.99
Mosheh washed the Levites with water to set them apart for a perpetual
priesthood.100
And in writing the Torah, Mosheh recorded many other eventsand various
commandmentsrelated to water.101
Considering the above, perhaps readers have already guessed that the misparim
value (mv) of water is 90?
(mv)
90 = (40) M + (10) y + (40) m = Mym/mayim/water
92
Shemot/Exodus 2:1-10
Shemot/Exodus 2:10
94
95
96
97
98
99
Bemidbar/Numbers 20:7-13
100
Shemot/Exodus 29:1-4, 40:12-15
101
Genesis 1:2, 6-11, plus many more.
93
25
The Mashiach, it was prophesied, would be a prophet like Mosheh,102 and He

also performed many miracles surrounding and related to water.103 And like
Mosheh, eSwhy washed His talmudim with water104 to set them apart for the
priesthood105in this case, the perpetual Melchizedek Priesthood.106 And in the
Kingdom, the Mashiach will send forth waters for all peoples to drink.107
Tehillim/Psalm 92
Your Chesed/Lovngkindness
Psalm 92 has the inspired title, A Psalm, a Song for the Day (of) Shabbat. This
title appears in the original Hebrew text. And there are many things within this
psalm which instruct us in regard to observing the Seventh Day with
emunah/faithfulness:
Giving thanks and praise for His chesed (lovingkindness) and faithfulness.108
The Shabbat is a memorial of Creation,109 and during this Time we are to
triumph/exult in the work of His hands.110
The Shabbat is prophetic of the Messianic Age (which will commence with the
Millennium) and the time when the lawless are totally cut off from the earth.111
We observe this Day in anticipation of the day when the wicked are cut off and
righteousness permanently dwells in the earth.112
We observe Shabbat in anticipation of the Anointing which His Spirit/Presence
will bestow on the Seventh Day,113 giving us victories over the Enemy.114 It is the
Presence of hwhy within the Shabbat, if recognized and honored, that will result in
the anointing that leads to a markedly heightened understanding of His Word. This
explains why those who uphold the Shabbat will be blessed with such remarkable
insight into the Scriptures: In His (Shabbat) light, we will see light.115
Upholding Shabbat will bring a promised prosperity.116 The most vital aspect of
such prosperity is the spiritual insight which comes from abiding in His
House/Sanctuary.117
102
Deuteronomy 18:15-19
John 2:1-11, Matthew 14:24-32, Luke 8:22-25
104
John 13:1-5
105
John 13:10
106
John 13:6-8 (Kepha would later come to understand he was partaking with eSwhy in the Melchizedek Priesthood:
1Kepha 2:9), Revelation 1:5-6, 5:8-10, 20:4-6
107
Ezekiel 47:1-10
108
Tehillim/Psalm 92:1-3
109
Exodus 20:8-11
110
Tehillim/Psalm 92:4
111
Isaiah 66:22-23, Nahum 1:14-15
112
Tehillim/Psalm 92:6-9 > 2Peter 3:13-14
113
114
115
Psalm 36:9
116
Tehillim/Psalm 92:12-15 > Isaiah 58:13-14
103
26
For now, we will make much over the first-listed blessing: Those who love hwhy
and uphold the Shabbat willingly showing forth/proclaim His lovingkindness
(chesed) with joy and gratitude.
1 It is a good thing to give thanks to hwhy,
and to sing praises to Your Name, Most High:
2 to show forth Your lovingkindness/chesed in
the morning, and Your faithfulness in the night.
Tehillim/Psalm 92:1-2
In Hebrew, Your Chesed/Lovingkindness is just one word, and it looks like this:
Kdox/chasdeka
It is not coincidence that the Hebrew word for Your chesed is Kdox/chasdeka
and that this word is seen in Psalm 92. We say this because Kdox/chasdeka
(Your chesed) has a misparim value (mv) that precisely matches the number of the
song in which it appears:
(mv) 92 = (20)K + (4)d + (60)o + (8)x = Kdox/chasdeka/Your chesed

Again, this shows us that hwhy Himself recognizes the Misparim Value System.
And what is one of the main spiritual implications which can be drawn from this?
As much as anything, the Spirit is emphasizing to us the importance of offering the
sacrifice of praise and gratitude on this Set Apart Day:
The Shabbat is a Day of weekly thanksgiving
and Yisraels failure to offer such gratitude118 led
to a terrible judgment of wrath upon our nation,119
including 70 years of captivity in Babel/Babylon.
All believers should rejoice that Elohim gives us such a Day to rest and to offer
Him abundant thanks for His lovingkindness and truth.
Tehillim/Psalm 110
The Melchizedek Priesthood and the Right Hand of hwhy
In Psalm 110, we read hwhy indicating that the Mashiach, the Melchizedek Priest,
would be exalted to sit at His Right Hand:
117
Tehillim/Psalm 73:17, 36:9

119
Nehemiah 13:17-18
118
27
hwhy said to my Sovereign, You sit at My right hand,

until I make Your enemies Your footstool.
This profound and prophetic song addresses the exaltation and victory to be had at
the right hand of hwhy. And it is not coincidence that the Hebrew words for
right and right hand both add to 110:
(mv)
110 = (50) N + (10) y + (40) m + (10) y = Nymy/ya-min/right hand
(mv)
110 = (10) y + (50) N + (40) m + (10) y = ynmy/ye-ma-ni/right
Yet these are only some of the many Hebrew words which add to 110, thereby
connecting this special number to the Melchizedek Priesthood!120
3. The Full Value (fv) System

The Full Value System is obtained by adding the Place Value (pv) and the
Misparim Value (mv) for a given Hebrew word. Since this is a combination of
sections 1 and 2 (above), we will not list individual letter values in this system.
However, we will endeavor to show significant evidence that it is overwhelmingly
inspired. Readers previously unfamiliar with this method will readily see how the
addition of a words place value (pv) and misparim value (mv) works to result in
the full value (fv).
Tehillim/Psalm 107
And Circumcision of Heart
We first of point out that Psalm 107 begins BOOK FIVE, the Deuteronomy Book of
the Psalms. From the list below, it can be seen that this fifth book ranges from
Psalm 107-150:
1.
2.
3.
4.
5.
Breshit/Genesis:
Shemot/Exodus:
Vayyikra/Leviticus:
Bemidbar/Numbers:

Okay. So Psalm 107 begins the Deuteronomy Book of the Psalms. But why is
Tehillim 107 the 107th? In the Infinite Mind and wisdom of hwhy, perhaps there
are many reasons this psalm is so positioned. However, we believe a major reason
120
See the study, Psalm 110 and the Melchizedek Priesthood:

https://www.scribd.com/doc/133338937/Psalm-110-andk-the-Melchizedek-Priesthood
28
relates to a topic of immense importance in the Mind of hwhy: Circumcision of

heart. Nor is it difficult to establish the relationship between Psalm 107 and
circumcision of heart.
First of all, out of all five books of the Torah, there is only one which directly
mentions the requirement of hwhy that Yisrael would be circumcised in heart. That
book is Debarim/Deuteronomy. We cite these instances:
12 And now, Yisrael, what does hwhy your Elohim require of you,
but to fear hwhy your Elohim, to walk in all His ways, and to love Him,
and to serve hwhy your Elohim with all your heart and with all your nephesh;
13 to keep the commandments of hwhy, and His statutes, which I command
you this day for your good? 14 Behold, the heaven and the heaven of heavens
are for hwhy your Elohim, the earth also, with all that therein is. 15 Only
to your fathers hwhy became attached, to love them; therefore He made
choice of their seed after themof you, out of all the peoples (as at
this day). 16 But circumcise the foreskin of your hearts,
and your necks you must stiffen no more.
And near the end of Deuteronomy, we again read of this matter: hwhy promised to
bring His people back to the Land and to be the One who would circumcise their
hearts:
4 If any of yours are driven out to the outmost parts of heaven,
from there will hwhy your Elohim gather you, and from there He
will fetch you: 5 And hwhy your Elohim will bring you into the Land
which your fathers possessed, and you will possess it; and He will do
you good, and multiply you above your fathers. 6 And hwhy your
Elohim will circumcise your heart, and the heart of your seed,
to love hwhy your Elohim with all your heart, and with
all your nephesh, that you may live.
Deuteronomy 30:4-6
The desire of hwhy to have a people who are circumcised in heart is His heartcry.121
Second of all, the Sword of hwhy is prepared against all those who are
uncircumcised in heart.122 This is a heavenly Sworda Sword of Divine
Judgmentto be wielded by the One whose wrath will soon be revealed from the
121
Deuteronomy 5:29
For full details, see pages 7-10 of the study Psalm 107 and Circumcision of Heart:
https://www.scribd.com/doc/214669185/Tehillim-Psalm-107-and-Circumcision-of-Heart
Begin with page 7 and the section: The Sword of hwhy Which He Will Draw Out to Punish the Uncircumcised.
122
29
heavens.123 hwhy swears by Himself (saying, As I live forever) that He will be

the One who draws out this Sword of Vengeance:
Mlel ykna yx124
leolam
to the
Ages
Anoki
I
Chai
Live
The place value of the above phrase is given below; and we note it is equivalent to
the full value (fv) of the Hebrew word lwm/mol, meaning circumcise/circumcised:
18
36
53
= (10) y + (8) x
= (10) y + (11) k + (14) n + (1) a
= (13) M + (12) l + (16) e + (12) l
=========
(pv) 107
And third, the full value (fv) for the word lwm/mol/circumcise is 107:
(pv)
31 = (12) l + (6) w + (13) m = lwm/mol/circumcise
(mv) 76 =
============
(fv) 107
(30) l + (6) w + (40) m = lwm/mol/circumcise
So we list the evidence: Debarim/Deuteronomy is the only book of the Torah

which directly mentions the circumcised heart; hwhy swears by Himself to punish
the uncircumcised in heart and the phrase by which He prefaces that oathI live
foreveradds to 107 (pv); the full value (fv) of the word lwm/mol/circumcise is
107; and Tehillim 107 begins BOOK FIVE, the Deuteronomy Book of the Psalms.
The Spirit is telling us what is of the greatest importance in the Mind of hwhy, and
there is simply no way these things can be mere coincidence: this is inspired order
and peace within the magnificent revelation of hwhy.
All of the number connections seen throughout this Appendix, thus far, cannot be
mere coincidence: These things have been orchestrated by the Sovereign Hand of
El Shaddai.
123
124
Romans 1:18
This is the Hebrew text of Deuteronomy 32:40, typically translated I live forever, or As I live forever:
40 For I lift up My hand to the heavens, and say, I live for ever!
41 If I have sharpened My glittering sword, and My hand takes hold of judgment,
I will render vengeance to My adversaries, and will recompense those that hate Me.
42 My arrows will I make drunk with blood, and My sword shall devour flesh, with the
blood of the slain and of the captives, with the head of the princes of the enemy.
30
Tehillim/Psalm 119:
The Amein Over the Word of hwhy
If there is any word in all of Scripture that speaks the ultimate amein over the
truth, greatness, and blessedness of the Word of hwhy, it is Tehillim/Psalm 119.
Not only is it an acrosticwhich gives attention to each letter of the ALEF-BEIT
eight times overbut line after line of this song pronounces the wonderful aspects
of the Torah and its supreme importance. So it should not be surprising (amazing
though it is) that the full value (fv) of the word amein is 119:
(pv)
28 = (14) N + (13) m + (1) a = Nma/amein/so be it
(mv) 91 =
============
(fv) 119
(50) N + (40) m + (1) a = Nma/amein/so be it
Magnifying the Most High for His greatness revealed through the Scriptures,
Psalm 119 really does speak the ultimate Amein over the awesome Word of
hwhy. Blessed be His Name.
Yet more support for the stunning inspiration of the Full Value System will be seen
in the numerology discussion that now follows.
Inspired Examples of Numerology
When many hear the word numerology they typically recoil with fear and
abhorrence, immediately deducing satanic activity and influence. Yet taking such
a position over the work of Ruach haQodeshthe Set Apart Spirit of hwhy
leaves many in danger of committing blasphemy of the Spirit. So let us be both
clear and emphatic:
As stated earlier, we depart from any doctrinal
deductions derived from numerical results that are
contrary to the Word, the will, and the ways of hwhy.
But what about all the stunning numerical results that were, are, and will always
remain inspired by the Infinite Wisdom and the Sovereign Hand of hwhy, the Most
High Elohim? Would anyone be irreverent enough, or foolish enough, to attribute
such things to the working of Satan? We speak of things which appear within the
very record of Scripture and its historical accounts. A few examples of such
marvelous inspiration will now be set forth. It simply cannot be contested that the
Sovereign Hand of hwhy has written these great things into His unchanging Word
and into the historical record that will stand for the ages.
31
The Light of the First Day

Culminates in the Light of the Seventh Day
It is most fitting to open this section of the study with such an amazing example of
inspired numerology. Blessed be His Name.
The first words spoken by Elohim to bring forth this creation were Yuhee ohr!
In English, this sentence is usually translated, Let there be light.125 In Hebrew,
the word for light is rwa/ohr, and it has a misparim value (mv) of 207:
(mv)
207 = (200) r + (6) w + (1) a = rwa/ohr/light
During each of the first Six Days, Elohim brought forth various elements within
the Creation. All that He made within these Six Days reflected (and still reflects)
many wonderful aspects of His light and splendor. And on the Seventh Day, the
light that had broken forth on the First Day reached its awesome crescendo with
the Shabbat:
The light of the First Day culminated
in the light of the Seventh Day.
But how do we assert such a thing? Elohim blessed the Shabbat and set it apart:126
He placed His Spirit/Presence upon/within this Appointed Feast Day. His
Presence illumines this Day far above the light which is seen in any of the other six
days! So it is not a coincidence that the misparim value (mv) for Shabbat is 702
the exact reversal/mirror image of rwa/ohr/light:
(mv)
rwa/ohr/light (207) culminated in tbS/Shabbat (702). Because of the light which

hwhy has placed within the Shabbat, via His Spirit/Presence, those who set apart
this Day receive continual blessings from the Most High. One such major blessing
is the remarkable spiritual insight that comes from honoring the Light of His
Presence placed within the Sanctuary in Time which He calls Shabbat. As we
uphold the Shabbat, the Spirit of hwhy advances our understanding127 beyond
anything we could have ever asked or thought.128 In His light, we see light.129
125
Breshit/Genesis 1:3
Breshit/Genesis 2:2-3
127
Tehillim/Psalm 111:10, 119:98-100, John 14:21
128
Ephesians 3:20
129
Tehillim/Psalm 36:9
126
32
The Two Numbers: 345 and 543

How amazing is it that Mosheh was named by a princess of Egypt, yet his name in
Hebrew wound up being so wonderfully connected to the very existence of the
Most High? This provides yet another example of inspired numerology and one
which simply cannot be contested.
After some 40 years of shepherding flocks in Midian, hwhy appeared to Mosheh
and directed him to go to Egypt and bring forth Yisrael out of bondage. Mosheh
then questioned Elohim regarding His Name:
13 And Mosheh said to Elohim, Behold, when I come to
the children of Yisrael, and shall say to them, The Elohim of your
fathers has sent me to you; and they will say to me, What is His Name?
What shall I say to them? 14 And Elohim said to Mosheh, I Am that I Am:
and He said, Thus you shall say to the children
of Yisrael, I Am has sent me to you.
In Hebrew, the phrase I Am that I Am, looks like this:
= hyha rSa hyha = Ayeh asher Ayeh = I Am that I Am

I Am
that
I Am
I Am
that
I Am
Only hwhy can say hyha, that is: I ( a ) Am ( hyh ):

Only He can say I (ever) Exist, for He alone possesses immortality.130
And this reveals the most basic meaning of His Name: When His worshippers
refer to hwhy by His Name, the ALEPH ( a )the Hebrew prefix meaning I
becomes a YOD ( y )the Hebrew prefix meaning He. This gives us the Name
of hwhythe Name which means, He ( y ) is/will be ( hwh ). So the Name of
hwhy literally means, He is.131 hwhy is the ever living, ever existing Elohim who
transcends all time (and space).
Having established from Scripture itself some of the meaning and importance of
the Name of hwhy,132 we now view the misparim value (mv) for the phrase I Am
that I Am: We obtain the misparim value for this phrase as follows:
= hyha rSa hyha = Ayeh asher Ayeh = I Am that I Am

I Am
that
I Am
I Am
that
I Am
543 = (5) h +(10) y+ (5) h +
(1) a+ (200) r+ (300) S
130
1Timothy 1:16
Hebrews 11:6, Psalm 9:10
132
Job 26:14, Malachi 3:16, Romans 11:33
131
33
+ (1) a+ (5) h + (10) y+ (5) h + (1) a
Yet the misparim value of Moshehs name is the exact reverse of 543:
345 = (5) h + (300) S + (40) m=hSm = Mosheh = Moses

So it is not wrong for us to say that 543 called 345 to more greatly reveal His
Name. If nothing else, this phenomenon shows us the great sovereignty and
foreknowledge of hwhy.
The Manna Given Across Six Days
Culminated in the Shabbat
In the first example of inspired numerology, it was shown that the light (207) of
the First Day culminated in the light of the Seventh Day (702). This example of
numerology is in the same vein. The sovereignty of hwhy orchestrated a very
striking thing in relation to the manna given to Yisrael in the wilderness. After our
forefathers came out of Egypt, during the 40 years in the wilderness, manna fell
every six days133 yet always ceased on the Shabbat.134 Note how the place value
(pv) and the misparim value (mv) of Nm/mahn/manna contribute to the full value
(fv) of 117:
(pv)
27 = (14) N + (13) m = Nm/mahn/manna
(mv) 90 =
============
(fv) 117
(50) N + (40) m = Nm/mahn/manna
At the end of every six days, the Shabbat was revealed. No manna was given. Yet
in the very same way, the Hebrew misparim/numbers also reveal the Shabbat at the
end of the six days of Manna-Provision from Heaven. If we multiply the full value
(fv) of Nm/mahn/manna (117) by the 6 days the manna was given, the result is 702:
117 x 6 = 702
But recall that 702 is the misparim value (mv) for Shabbat:
(mv)
So the Hebrew numbers reflect the very thing hwhy did for all Yisrael in the
wilderness: Manna (117) was given 6 times (for 6 days), followed by the Shabbat:
117 (manna) x 6 (days) = 702 (Shabbat)
133
134
Exodus 16:1-4
Exodus 16:19-25
34
How could anyone regard these number relationships as anything less than
inspired?
The Death Ages of Yoseph and Yeshoshua
In the next example of inspired numerology, we see the death ages of two men of
faith. Both Yoseph/Joseph and Yehoshua/Joshua died at the age of 110.135 This is
significant since Tehillim/Psalm 110 pertains to the Melchizedek Priesthood.
Yoseph and Yehoshua lived and died (at the age of 110) many centuries before
Tehillim 110 was ever written in relation to the Melchizedek Priesthood. And
much evidence136 shows both men and were prophetic types of the Messiah and
both men fulfilled various aspects of a Melchizedek priest within that priesthood.
Tehillim 136
Revealing the Name of hwhy and His Age-Abiding Chesed
In the next example of inspired numerology, we see the 136th Psalm repeatedly
mentions the chesed/lovingkindness of hwhy is age-abiding:
Give thanks to hwhy, for it is good:
for His chesed/kindness is age-abiding.
The phrase, for His chesed is age-abiding, is repeated a total of 26 times in this
psalm. But this immediately tells us something of great spiritual significance since
the Name of hwhy has a misparim value (mv) of 26:
(mv)
26 = (5) h + (6) w + (5) h + (10) y = hwhy/YHWH
That the age-abiding chesed of hwhy would be mentioned 26 times tell us His
chesed/kindness is the preeminent characteristic of His Name/His reputation; and
this aspect of His character is that which He foremost desires to see in His
people.137
When Was the Chesed of hwhy Bestowed Upon Abraham?

We have in this meditation another stunning example of inspired numerology.
Blessed be His Name.
Readers may or may not remember how old Abraham was when he and Sarah
where visited by hwhy and she conceived Yitschak/Isaac. But let us ask and
consider: Could hwhy have caused the birth of Yitschak to occur when Abraham
135
Breshit/Genesis 50:22,26, Yehoshua/Joshua 24:29, Shofetim/Judges 2:8

For more details, see the study Psalm 110 and the Melchizedek Priesthood:
http://www.scribd.com/doc/133338937/Psalm-110-and-the-Melchizedek-Priesthood
137
1Corinthians 16:14
136
35
was, say, 70? Or how about when the patriarch was 80? Or maybe even when he
was 90? Could we agree hwhy can do anything He pleases and that Elohim could
have given the power of conception to Abraham and Sarah at any time? Yet just
when did this special visitation and miraculous conception occur?
Before answering that question, we contemplate the promise of hwhy to uphold His
covenant with Abraham on such a fantastic plane that the Most High promised
that, beginning with the patriarch, exactly 1000 generations would come forth to
fulfill the promised blessings to his descendants after him:
8 He has remembered His covenant for ever,
the word He commanded to a thousand generations;
9 which He made with Abraham, and His oath to Yitschak;
10 and confirmed the same to Yaacov for a law
to Yisrael for an everlasting covenant
Psalm 105:8-10
We not only read a similar statement in Deuteronomy, but there the covenant is
also connected with the chesed of hwhy:
Know, therefore, that hwhy your Elohim,
He is the Elohim, the El, the Faithful, who guards
the Covenant and the Chesed for lovers of Him and guarders
of His commandments to a thousand generations.
Deuteronomy 7:9
So here spoken of are the Covenant138 and the Chesed139 of hwhy. These are the
things that began with Abraham and which were promised by Elohim to span
across the many eons of time it would take to fulfill all 1000 generations. For now,
we study the place value (pv), the misparim value (mv), and the full value (fv) of
the Hebrew word dox/chesed:
(pv) 27 = (4) d + (15) o + (8) x = dox / chesed / kindness
(mv) 72 = (4) d + (60) o + (8) x = dox / chesed / kindness

=======
(fv) 99
So dox/chesed has a full value (fv) of 99. Yet 99 was Abrahams age when he and
Sarah where visited by hwhy and she conceived Yitschak/Isaac!140 That the full
value (fv) of dox/chesed is 99and that 99 was the precise age of the patriarch
138
The definite article appears in the Hebrew text.

The definite article appears in the Hebrew text.
140
Breshit/Genesis 17:1-27
139
36
when the second141 of the 1000 generations was conceivedis simply beyond the
amazing.
We believe hwhy did this great thing
in the 99th year of Abrahams life to show forth
the greatness of His chesed (99)the dox/chesed that
was promised to reach across those many eons of time
it would take to fulfill and to bless all of
the patriarchs 1000 generations.
Blessed be His Name who does great wonders past finding out.
The Covenant of hwhy: Commanded
To a Thousand Generations
In this example of inspired numerology, we see number results orchestrated by the
sovereignty of hwhy within the lives of the first four patriarchs.
While the punishment of hwhy is visited upon the third and fourth generation of
those who hate Him,142 where do we find a righteous contrast? Can we find an
example in which a culmination of chesed and blessings are seen to be bestowed
upon the third and fourth generation of those who love Him? We can. And we
find such an example in the first four generations that began with Abraham and
culminated in the nation of Yisrael. So let us consider still more about Abraham,
Yistchak, Yaacov, and Yoseph.
Abraham formed the first of the 1000 Generations, and the patriarch became the
father of all those who walk in emunah/faithfulness. Abrahams son, Yitzchak,
was generation two, and so on. Below we see the list of the spiritual leaders for
each of these first four generations:
Abraham:
Yitzchak:
Yaacov:
Yoseph:
Generation One
Generation Two
Generation Three
Generation Four
And what occurred in the fourth generation of those who loved hwhy? In the fourth
generation, the descendants of Abraham became a great nationthe nation of
Yisrael. And the leader of that fourth generation143 became a world ruler! hwhy
had promised Yaacov that kings would come forth from his loins144 and this was
fulfilled, first of all, in his son, Yoseph.145
141
Abraham was Generation 1; Yitschak would form Generation 2; Yaacov would form Generation 3, and so on.
143
Yoseph inherited the birthright. 1Chronicles 5:1-2
144
Genesis 35:11
145
Genesis 37:5-11, 41:38-46
142
37
But there is even more to show forth the faithfulness of hwhy in remembering His
Word and upholding His promises to Abraham and his seed. To prove this, we
will study this same progression of men across four generations in yet another
way. The promise of hwhy to Abraham was to establish His covenant with the
patriarch and with his generations after him:
7 And I will establish My covenant between Me and you,
and your seed after you, in their generations, for an everlasting
covenant, to be an Elohim to you, and to your seed after you.
Genesis 17:1-7
Our intent, presently, is to ponder the culmination of the Word of hwhy across four
generations, beginning from Abraham (Generation 1) and progressing to Yoseph
(Generation 4). We proceed by considering the Hebrew word for covenant.
This word is tyrb/berit and it has a misparim value (mv) of 612:
612 = (400) t + (10) y + (200) r + (2) b = tyrb/berit/covenant

But who would have imagined that hwhy encoded the word for covenant right
into the longevity-ages of Abraham, Yistchak, Yaacov, and Yoseph? Yet this is
what He did. We simply need to derive the sum of those four ages. Look at the
number which results when we add up the ages to which each of the four patriarchs
lived, as given in the Scriptures:
Abraham:146
Died at 175
147
Yitzchak:
Died at 180
148
Yaacov:
Died at 147
149
Yoseph:
Died at 110
=======================
Total Years of the Four: 612
How much more strongly could hwhy work to show the truth of what we read in
His Word?
He is ever mindful of His covenant
We magnify the power, sovereignty, and foreknowledge of hwhy, who orchestrated
this result. This is Inspired Numerology at its best. Blessed be His Name whose
sovereign Hand shows us just how much hwhy oversees every aspect of our lives:
146
Genesis 25:7
Genesis 35:28
148
Genesis 47:28
149
Genesis 50:22,26
147
38
His Spirit tends to the precise and foreordained fulfillment of His Word. Not only
did hwhy fulfill His Word to watch over, to bless, and to protect Abraham and His
descendants, but even the exact value of the word tyrb/berit/covenant (612)
was inscribed right into the four generations that progressed from Abraham to
Yosephthe first four generations of the 1000 generations that are promised to
come forth. Great and Mighty is His Qadosh Name: His ways are unsearchable.
We now leave Inspired Numerology and progress to another topic.
Did the Earliest New Covenant Believers

Understand the Hebrew Misparim/Numbers?
Is there substance to the things we have seen in the above discourse? Do place
value (pv), misparim value (mv), and full value (fv) not give witness to the great
power and sovereignty of hwhy while also leading us to an understanding of His
Word and greatness that we would not otherwise obtain? And do these amazing
number aspects of the Word of Elohim provide us with tangible evidence of things
not seen? What did the writer to the Hebrews say about the substance of things not
seen?
Now faith is the substance of things hoped for,
the conviction of things not seen.
Hebrews 11:1
Faith is not some pie-in-the-sky aspect of true belief. Faith has substance. And we
are instructed our faith is not to rest in the wisdom of man, but in the power and
Word of hwhy.150 Have readers ever seen the wake of a fish traveling across the
water? While the fish is far enough below the surface to remain unseen, the wake
is not only evidence the creature exists, but we see a clear trail of its path as it cuts
through the waters. The inspired Hebrew numbers are somewhat like the wake left
by the unseen fish, only they are exceedingly more magnificent.
We believe these marvelous number connections are not
only evidence the Word of Elohim was breathed outemanating
from His very Being and Essencebut that the Mind and Power
of hwhy are so infinite that He made absolutely no effort to do so!
Because all of the number connections naturally came forth from
His very Essence, these mind-staggering connections
prove His Word was truly Elohim-breathed.
We proceed by showing the earliest New Covenant believers understood the
Hebrew misparim/numbers and that they were guided by Ruach haQodesh in
150
Romans 10:17, 1Corinthians 2:4-10 > Acts 6:10

39
establishing spiritual connections and drawing spiritual conclusions from the

numerical relationships seen throughout the Torah, the Prophets, and the Writings.
Ruach Elohim/Ruach hwhy
and Circumcision of Heart
Shaul wrote that Ruach Elohim (the Spirit of Elohim) answers to the problem of
an uncircumcised heart. From where might this emissary of the Messiah have
derived this? The Spirit of hwhy often reveals significant, spiritual implications
and relationships between Hebrew words and/or phrases that have the very same
number values. In Hebrew, the word for uncircumcised is lre/arel. And this
word has a misparim value (mv) of 300:
(mv) 300 = (30) l + (200) r + (70) e = lre/arel/uncircumcised

Yet Myhla xwr/Ruach Elohim/the Spirit of Elohim adds to 300 as well:
= Myhla xwr = Ruach Elohim = the Spirit of Elohim
(mv)
300 = (40) M + (10) y + (5) h + (30) l + (1) a + (8) x + (6) w + (200) r
All evidence indicates the apostle Shaul was fully aware of this profound number
connection. And the spiritual implications revealed to Shaul by hwhy over the
matter are now seen within many of his writings:
Numerous times Shaul connects circumcision of heart with
Ruach Elohim/the Spirit of Elohim. The emissary even states
that such circumcision occurs by the Spirit of Elohim.151
The message is clear: Ruach Elohim (300) answers to the problem of an
uncircumcised (300) heart.152 But there is more even still. The phrase hwhy
xwr/the Spirit of YHWH has a full value (fv) of 300:
= hwhy xwr = Ruach hwhy = the Spirit of YHWH
(pv) 240 = (5) h + (6) w + (5) h + (10) y + (8) x + (6) w + (200) r
(mv) 60 = (5) h + (6) w + (5) h + (10) y + (8) x + (6) w + (20) r

=========
(fv) 300
We believe Shaul, the emissary, knew these things and that he wrote accordingly.
151
152
Romans 2:28-29, 5:5, 2Corinthians 3:3, Philippians 3:3

Ezekiel 36:25-27
40
No Shalom/Peace for the Bitter and Lawless Esau

All evidence points to Shaul as the writer of Hebrews. Some may not concur, but
in any case, the one who penned that letter made multiple references to an
instructive text in Deuteronomy. And while not an exact quote, it is clear the
following was the text from the Torah being cited:
14 Neither with you only do I make this covenant and this oath,
15 but with him that stands here with us this day before hwhy our
Elohim, and also with him that is not here with us this day. 16
For you know how we have dwelt in the land of Egypt; and how
we came through the nations which you passed by; 17 and you
have seen their abominations, and their idols (wood and stone,
silver and gold, which were among them)18 lest there should
be among you man, or woman, or family, or tribe, whose heart
turns away this day from hwhy our Elohim, to go and serve the
elohim of these nations; lest there should be among you a root
that bears gall and wormwood; 19 and it should come to pass,
when he hears the words of this curse, that he should bless
himself in his heart, saying, I shall have shalom/peace, though I
walk in the imagination of my heart, to add drunkenness to
thirst. Deuteronomy 29:14-19
This teaching gives the warning that there will not be shalom/peace for those who
turn away from hwhy in gall and bitterness. There are striking similarities with this
Scripture that are used by the writer of Hebrews:
Take heed, brothers, lest haply there should
be in any one of you an evil heart of unbelief,
in falling away from the Living Elohim153
Hebrews 3:12
And the main quotenearly identical at timesis seen later in the epistle:
14 Follow after shalom/peace154 with all men, and the
sanctification without which no man shall see hwhy: 15 looking
carefully lest there be any man that falls short of the favor of Elohim;
lest any root of bitterness springs up155 trouble, and thereby the many
are defiled; 16 lest there is a fornicator, or profane person, as Esau,
who for one mess of meat sold his own birthright. 17 For you know
that even when he afterward desired to inherit the blessing, he
153
Deuteronomy 29:18
Deuteronomy 29:19
155
Deuteronomy 29:18
154
41
was rejected; for he found no place for a change of mind,

though he sought it diligently with tears.
Hebrews 12:14-17
In the Hebrews 12 text, we readily see the connection/tie-in between shalom/peace
and the root of bitterness/wormwood recorded in the Torah (Deuteronomy 29:1419). The Torah text contains the word MwlS/shalom/peace.
But how does Esau fit in with this teaching? Was his name just put into this
discussion out of the blue? Why not Ahab? Or maybe even Achan? In
Hebrews, Esau was the one likened to the disobedient person spoken of in
Deuteronomy; he was the one equated with the person who deceives himself and
who says in his heart:
I shall have MwlS/shalom/peace 156
So how would we connect Esau with such a person? In Hebrew, the word for
peace is MwlS/shalom and it has a misparim value (mv) of 376:
(mv) 376 = (40) M + (6) w + (30) l + (300) S = MwlS/shalom/peace

Yet the name of wse/Esau also has the very same misparim value (mv) as the word
MwlS/shalom:
(mv) 376 = (6) w + (300) S + (70) e + = wse/Esau

Since wse/Esau (376) has the same number value as MwlS/shalom (376), one
would naturally wonder why his life turned out as it did. Why should he not have
been the fulfillment of MwlS/shalom? Of course, Scripture (including the one in
Hebrews) informs us:
wse/Esau (376) was a man who should have been
the epitome of MwlS/shalom (376), but he experienced
just the opposite because his heart had departed
from hwhy in an idolatrous fashion.
We believe all of this is evidence the writer of Hebrews knew the number
connection with Esau (376) and shalom (376). So he was inspired to include the
contrast to shalom in the form of the immoral Esau.
(Note: This section shows us that inspired numbers can have both a positive and a
negative connotation. In the next section, we will also see this with the worldfamous number, 666.)
156
Deuteronomy 29:19
42
The Number 666

and the Mark of the Beast
This will be the final example showing the first century believers were inspired and
Spirit-led by the Hebrew number values.
In the prophecies of Revelation, we have the well-known mention of the number of
the beast:
Here is wisdom: Let him that has understanding
count the number of the beast: for it is the number of
a man; and his number is six hundred and sixty-six.
Revelation 13:18
We believe the wisdom mentioned by Yochanan/John only comes from the

Hebrew misparim/numbers.157 Perhaps many of our readers have studied long
enough to see the alternate reading of the Number of the Beast in Revelation? In
the margin notes, many Bible translations/translators offer an alternate number,
indicating that some ancient authorities read 616 instead of 666. This difference
can only be explained by the Hebrew misparim/numbers, and it proves the early
New Covenant believers were well-versed in the number equivalents being
assigned to Hebrew letters.
In Hebrew, Nero Keysar158 (Caesar) may be rendered in two ways. One way is
roq wrn (Nero Keysar), the other way is roq Nwrn (Neron Keysar). Notice the
misparim value (mv) for each of these renderings:
=roq wrn = Nero Keysar
616 = (200) r + (60) o + (100) q
+ (6) w + (200) r + (50) n
=roq Nwrn = Neron Keysar
666 = (200) r + (60) o + (100) q
+ (50) N + (6) w + (200) r + (50) n
The difference between the two words is only the NUN SOFEET (the last Hebrew
letter) on Neron: This letter adds another 50 to the 616, resulting in 666. This
explains how some ancient versions indicated 616 while others had 666, and it
proves the early New Covenant believers were instructed in the number
157
For more details, see the study, Is 666 an Evil Number?
http://www.scribd.com/doc/145261845/Is-666-an-Evil-Numberl
158
Keysar/Caesar is the word from which was derived the term for the German Kaisers.
43
equivalents which Providence and Inspiration have assigned to the Hebrew letters.
Just how this will play itself out in these Last Days remains to be seen; but Nero
Caesar/Keysar was clearly a prophetic type of the End Time Beast figure, the AntiMessiah.
We indicated that 666 would be shown to have both positive and negative
connotations. The Hebrew misparim/numbers explain why a false messiah would
emulate the positive aspect of the number 666. For this same number was first
connected with the True Messiah via at least one prophecy of Him in the Psalms:
22 The Stone which the builders rejected has
become for the Head Corner. 23 From ta hwhy
this has come to be; it is marvelous in our eyes.
Tehillim/Psalms 118:22-23
The above prophecy is accurately translated for the Head Corner since the word
Sar/rosh/head is seen in the original Hebrew text with the LAMED prefix (l),
meaning for or of. The word, Sar/rosh is shown below, in Hebrew, along
with the LAMED prefix (l), and we further provide the misparim (the number
value) for the entire phrase. And readers will see it is a most significant Messianic
phrase, and that it is signed by hwhy with a most significant number value:
= hnp Sarl = LRosh Pinah = for the Head Corner
666 = (5) h + (50) n + (80) p + (300) s + (1) a + (200) r + (30) l
So the number 666 speaks of our Messiah as the One who completes the True
Foundation of the True Faith. Six is the number of man,159 so it stands to reason
that when Wisdom (37) of hwhy became Flesh/Man (6), His number would be 666.
And we can only conclude haSatan has stolen this number160 to exalt the
counterfeit Antimessiah, the False Messiah, as part of the ongoing attempt to
oppose the Kingdom of Light and to bring about his own lawless designs. Based
on the individual values of the two words, lrosh (Sarl) and pinah (hnp), we are
given additional revelation of the Fathers greatness and sovereignty:
531 = (300) S + (1) a + (200) r + (30) l = lrosh = for the Head
135 = (5) h + (50) n + (80) p = pinah = corner
159
Man was created on the Sixth Day. Genesis 1:26-31 Man labors for 6 days, resting on the Seventh. Exodus 20:811 The Sixth Commandment prohibits murder and intends to preserve the life of man. Exodus 20:13 And the
blessing of hwhy to impart His Name on man is a six-fold blessing. Numbers 6:24-26
160
John 10:10
44
Readers may notice how the two numbers, 531 and 135, are permutations of one
another: they both contain the same three digits (1, 3, and 5)only those numbers
are arranged in a different order. In light of this, we are further reminded of the
catch of fish which the Resurrected and Sovereign Messiah orchestrated on that
historic morning:
4 But when day was now breaking, eSwhy stood on the beach: yet the
disciples knew not that it was eSwhy. 5 eSwhy therefore said to them,
Children, do you have anything to eat? They answered Him, No. 6
And He said to them, Cast the net on the right side of the boat, and
you will find. They cast, therefore, and now they were not able to
draw it for the multitude of fish. 7 That disciple therefore whom
eSwhy loved said to Kepha, It is the Sovereign. So when Shimon
Kepha heard that it was the Sovereign, he girt his coat about him (for
he was naked), and cast himself into the sea. 8 But the other disciples
came in the little boat (for they were not far from the land, but about
two hundred cubits off), dragging the net full of fish. 9 So when they
got out upon the land, they saw a fire of coals there, and fish laid
thereon, and bread. 10 eSwhy said to them, Bring of the fish which
you have now taken. 11 Shimon Kepha, therefore, went up, and drew
the net to land, full of large fish, a hundred and fifty-three: and even
though there were so many, the net was not torn. John 21:4-11
Here we see the resurrected Mashiach, firmly set in place for the Head (531) of the
Corner (135).161 Death no longer had any power over Him.162 And He now
performs a great wonder in this catch of 153 fish! That the Great Fish(er), the
Messiah, would bring about such a sovereign and significant catch of fish certainly
has far more implications than we can fathom.163 Even so, we can surely say it was
no coincidence that hwhy would reveal His Son as the Head of the Corner in such a
marvelous way!
161
Isaiah 28:16, 1Corinthians 3:11

Acts 2:22-24, Romans 6:9
163
See the study, A Jewish Rabbi Proves the Identity of the Messiah:
http://www.scribd.com/doc/25179468/A-Jewish-Rabbi-Proves-the-Identity-of-the-Messiah
162
45
The Place Value Milui (pvm), Misparim Value Milui (mvm),

and Full Value Milui (fvm) Systems
Below is seen a chart for the Place Value Milui (pvm) and the Misparim Value
Milui (mvm). As with the Place Value (pv) and Misparim Value (mv) being added
to obtain the Full Value (fv), so the Place Value Milui (pvm) and the Misparim
Value Milui (mvm) are added to derive the Full Value Milui (fvm).
These systems were first introduced in the study The Spirit of the Adversary, the
article which was published just prior to the present study. But since we are going
to greater lengths to explain all the systems presently known and used by this
writer, the time is taken to do so with Milui (Filling) Values as well. In the English
language, we do not have names for our letters. When referring to the letter A,
we will say/write capital A or just A, but we really do not have a name for our
letters. But that is not the case with the Hebrew language. The letter ALEPH (a),
for instance, is rendered Pla (ALEPH) in Hebrew: the letter has a name. And so
all the letters have names. This being the case, we can add up the place value (pv)
and the misaprim value (mv) for all the letters within the name of a letter (as we
will do below for ALEPH. This is considered to be a filling, since we are adding
all the letters in the name of a letter; so it is called the milui164 (value) for any given
letter. Here are the calculations of the place value milui (pvm) and the misparim
value milui (mvm) for the letter ALEPH (a):
(pvm)
30 = (17) P + (12) l + (1) a = Pla/ALEPH (a)
(mvm)
111 = (80) P + (30) l + (1) a = Pla/ALEPH (a)
Notice the differing values were obtained by adding the place value in the letters
for Pla/ALEPH (a) and the misparim value (mv) in the letters for Pla/ALEPH (a).
The ALEPH-BEIT Milui Chart is Seen in Full on the Next Page >>>>>
164
Milui comes from the Hebrew word which means full/fullness.

46
The ALEPH-BEIT Place Value Milui (pvm) and

Misparim Value Milui (mvm) Systems
(This Chart is Read From Right to Left)
Misparim Value Milui (mvm)
111
412
73
434
6
13
67
408
409
20
100
74
80
106
120
130
90
104
186
510
360
416
Place Value Milui (pvm)
Name
Letter
30 Pla/ALEPH a
34 tyb/BEIT b
28 lmg/GIMEL g
38 tld/DALETd
6 ah/HE
h
13 waw/VAV
w
31 Nyz/ZAYIN z
30 tx/CHET x
31 tj/TET
j
20 dwy/YOD
y
28 Pk/CAPH K/k
29 dml/LAMEDl
26 Mm/MEM m / M
N/ n
34 Nwn/NUN
39 Kmo/SAMECHo
40 Nye/AYIN e
P/ p
27 yp/PE/FE
32 ydu/TSADE U/u
42 Pwq/QOPH q
51 Syr/RESH r
45 NyS/SHIN/SEENs/S
38 wyt/TAV
t
If readers have grasped the absolutely stunning and awe-inspiring inspiration of

the place value, misparim value, and full value systems, it should not be any
wonder as to how or why these newer systems are likewise Elohim-breathed.
So we will not provide many examples of the inspiration of the Place Value Milui
(PVM), the Misparim Value Milui (MVM), or the Full Value Milui (FVM).
However, significant evidence of inspiration already appears in a recently
published article165 as well as within the present one. It does, though, seem to be
of benefit to ponder the place value milui (pvm), the misparim value milui (mvm),
165
See The Spirit of the Adversary:

http://www.scribd.com/doc/247873546/The-Spirit-of-the-Adversary
47
and the full value milui (fvm), as they relate to the Qadosh Name of hwhy. Those
three values are shown below:
(pvm)
45 = (6) h + (13) w + (6) h + (20) y = hwhy/YHWH
(mvm)
45 = (6) h + (13) w + (6) h + (20) y = hwhy/YHWH

========
(fvm)
90
We have already seen how Adam/man (45, mv) and Shabbat (45, pv) are related.
Now we see hwhy/YHWH (45, pvm and mvm) also has a value of 45. So is it not
of blessed importance and solid edification to ponder the connection of all three?
When Elohim placed the fullness of His Name/Spirit
in man (45), He appeared as the Maschiach (hwhy/45 in the flesh),
and declared Himself to be the Sovereign of the Shabbat (45)!166
But there is still more. Note the full value milui (fvm) of hwhy/YHWH is 90. And
we saw earlier the misparim value (mv), of Mym/mayim/water was 90:
(mv)
90 = (40) M + (10) y + (40) m = Mym/mayim/water
So what connection is there between the Name/Essence/Being of hwhy and water?

Does hwhy not tell us He is the Fountain of Living Waters?
For My people have committed two evils:
they have forsaken Me, the Fountain of Living Waters,
and hewed our for themselves cisterns, broken
cisterns, that can hold no water.
Jeremiah 2:13
And speaking once more through Yirmeyahu/Jeremiah, hwhy again calls Himself
by this title:
hwhy, the hope of Yisrael, all that forsake

You shall be put to shame. They that depart from
Me shall be written in the earth, because they have
forsaken hwhy, the Fountain of Living Waters.
Jeremiah 17:13
166
Matthew 12:8, Mark 2:28, Luke 6:5

48
And in the Millennial Kingdom, water will come forth from His Throne167 (and
evidently from His very Being), going forth into every place, healing and
cleansing168 all the bitter waters of the Earth.169
Mosheh knew hwhy as the Fountain of Living Waters since that prophet was
sustained without food or water in the Presence of His Name for 80 days.170
And finally, man was created in the image of Elohim.171 If we are formed in His
image, and if He is the Fountain of Living Waters, is it surprising that our bodies
have been scientifically proven to be composed of such a large percentage of
water? So keeping our bodies/temples pure not only means keeping the waters of
our thoughts pure,172 but also keeping ourselves physically pure from Torahforbidden contaminants.173
Appendix 2 Begins on the Next Page >>>>
167
Revelation 7:17
Zechariah 12:10-13:1 and 14:8
169
Ezekiel 47:1-10
170
Debarim/Deuteronomy 9:11,18
171
Breshit/Genesis 1:26-27, 9:6
172
Many examples may be provided in this regard: 1. Those who meditate on the Torah day and night are said to be
like a tree planted by streams of waters. Tehillim 1:1-3 The Word of hwhy provides living waters in the Spirit to
nourish the heart/mind/inner man of those who set their minds on His ways. This all occurs within the realm of
thoughts and desires. 2. The voice of hwhy is said to be like the voice of many waters. Tehillim/Psalms 93:4,
Ezekiel 43:2, Revelation 1:15 3. The Proverbs indicate the words of a mans mouth are deep waters, while the
fountain of wisdom is a like a clear, bubbling brook. Mishle/Proverbs 18:4 4. And many other Scriptures show the
thoughts of a mans mind are like waters: Proverbs 10:11, 13:14, 16:22, 20:5.
173
2Corinthians 7:1, Jude 1:22-23
168
49
APPENDIX 2
Articles/Videos Related to Jewish Chanting/Cantillation
For articles/writing on Jewish chanting/cantillation, see the following links:
1. Cantillation: Chanting the Bible
http://www.myjewishlearning.com/culture/2/Music/Synagogue_and_Religious_M
usic/Cantillation.shtml
2. Chanting the Hebrew Bible (Student Edition, by Joshua R. Jacobson). See
page 7 (onward) of the book:
https://books.google.com/books?isbn=0827610483
3. Who Made Up the Way We Sing the Torah? by Baruch S. Davidson:
http://www.chabad.org/library/article_cdo/aid/817346/jewish/Who-made-up-theway-we-sing-the-Torah.htm
Videos of Hebrew/Jewish Chanting in Various Forms
https://www.youtube.com/watch?v=HEfF8fr5stY
https://www.youtube.com/watch?v=LmU0FJf-Fqo
Chazzan Moshe Shulhof - "Esa Einay El Heharim" (Chanting Psalm 121)
https://www.youtube.com/watch?v=6lbIiCrN_pU&index=36&list=PL6C4739C5F
F90B834
Yemeni Chanting
https://www.youtube.com/watch?v=lYINb5-lGNA
Jewish Liturgical Chanting Prayer of Yom Kippur Hebrew
https://www.youtube.com/watch?v=ra8-IVoxbl0
Jewish Liturgical Chanting Prayer sung in Aramaic
https://www.youtube.com/watch?v=0xqAzYeVLRE
Tish bAv Yeminite Hebrew Chanting at the Western Wall
https://www.youtube.com/watch?v=yIT-5N94fGs
50
https://www.youtube.com/watch?v=ZgqenoPk4I&list=PLCD28B2311F66919B&index=2
Cantor Moshe Koussevitzky Sings "Aneinu"
https://www.youtube.com/watch?v=Nvnz0SvoelI
Cantor David Apfel sings Im Eshkacheich Yerushalayim (If I Forget You, Jerusalem)
https://www.youtube.com/watch?v=VVHrXTvQJ1Q&list=PL6C4739C5FF90B83
4&index=42
51
APPENDIX 3
Charts for the Hebrew Number Systems
The ALEPH-BEIT Place Value (pv) and Misparim Value (mv) Charts
(All Charts are Read From Right to Left)
Misparim Value (mv)

Place Value (pv)
1 . 1 ..
2 . 2 ..
3 . 3 ..
4 . 4 ..
5 . 5 ..
6 . 6 ..
7 . 7 ..
8 . 8 ..
9 . 9 ..
10 . 10
20 . 11
30 . 12
40 . 13
50 . 14
60 . 15
70 . 16 ..
80 . 17
90 . 18
100 . 19
200 . 20
300 . 21
400 . 22
Name
Letter
ALEPH a
BEIT b
GIMEL g
DALET d
HE h
VAV w
ZAYIN z
CHET x
TET j
YOD y
CAPH K / k
LAMED l
MEM M / m
NUN N / n
SAMECH o
AYIN . e
PE P / p
TZADE .. U / u
KOF .. q
RESH r
SHIN, SEEN s / S
TAV t
A letters place value, or what some people call the ordinal value, is simply obtained by
finding its numerical order, or position, within the ALEPH-BEIT. So in the Place Value
column, we have ALEPH = 1 while TAV = 22.
52
The ALEPH-BEIT Place Value Milui (pvm) and

Misparim Value Milui (mvm) Systems
(This Chart is Read From Right to Left)
Misparim Value Milui (mvm)
111
412
73
434
6
13
67
408
409
20
100
74
80
106
120
130
90
104
186
510
360
416
Place Value Milui (pvm)
53
Letter
30 Pla/ALEPH a
34 tyb/BEIT b
28 lmg/GIMEL g
38 tld/DALETd
6 ah/HE
h
13 waw/VAV
w
31 Nyz/ZAYIN z
30 tx/CHET x
31 tj/TET
j
20 dwy/YOD
y
28 Pk/CAPH K/k
29 dml/LAMEDl
26 Mm/MEM m / M
N/ n
34 Nwn/NUN
39 Kmo/SAMECHo
40 Nye/AYIN e
P/ p
27 yp/PE/FE
32 ydu/TSADE U/u
42 Pwq/QOPH q
51 Syr/RESH r
45 NyS/SHIN/SEENs/S
38 wyt/TAV
t
Name
APPENDIX 4
A Few Websites of Benefit and Interest
The Gospel of Shalom

To obtain a free copy of the book, The Gospel of Shalom, as well as many
spiritual songs of immense edification by Renalee Colon, refer to the following
website:
http://www.wheretheglorywalks.com/
Living Messiah Ministries

To read significant information about the prophetic, blood red moons and to see a
video presentation on the New Moon of hwhy setting the Calendar in the Heavens,
see the teachings of Mark Webb at these Internet pages:
http://www.livingmessiah.com/further.html#other
http://www.livingmessiah.com/further.html
An Excellent Translation of the Scriptures

ISRV is an acronym which means: INSTITUTE FOR SCRIPTURE RESEARCH
VERSION. If this acronym has been used in the current document, it is to indicate
we have quoted a Scripture text from the excellent translation produced by the
INSTITUTE FOR SCRIPTURE RESEARCH. These believers have published a most
helpful, edifying version of the Word of hwhy which is entitled The Scriptures.
For those wishing to make further inquiry, the ISR website address is:
http://www.isr-messianic.org
Other Works by the Author of This Document

For other free documents which are offered (at no cost) to provide encouragement
and edification from the Word of hwhy, please refer to the following websites:
http://www.scribd.com/yhwh26echad13/documents
http://www.yahuyahweh.org/iah
54

The Wisdom of Chanting The Hebrew Scriptures in Synagogue, Temple, and Congregational Services

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Myrbdl Myrpomh

The Wisdom of Chanting the Hebrew Scriptures

The Wisdom of Chanting the Hebrew Scriptures

The Hebrew Numerics17 of This to This

= hz la hz / zeh el zeh / this to this

(pv) 37 = (5) h + (7) z + (12) l + (1) a + (5) h + (7) z

(mv) 55 = (5) h + (7) z + (30) l + (1) a + (5) h + (7) z

(pv) 37 = (5) h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom

Calling out to one another of the greatness

The number 55 is a factor of 605, directly relating it to our nation, Yisrael:

= larsy / Yisrael / Israel

(pv) 64 = (12) l + (1) a + (20) r + (21) s + (10) y

(mv) 541 = (30) l + (1) a + (200) r + (300) s + (10) y

= dwbk / cabode / splendor

(pv) 23 = (4) d + (6) w + (2) b + (11) k

(mv) 32 = (4) d + (6) w + (2) b + (11) k

The Place Value Milui (pvm), Misparim Value Milui (mvm),

= hz la hz / zeh el zeh / this to this

= hz la hz / zeh el zeh / this to this

(pv) 37 = (5) h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom

(mv) 73 = (5) h + (40) m + (20) k + (8) x = hmkx/chokmah/wisdom

Romans 10:17, 2Corinthians 4:13 > Psalm 116:10

Qadosh, Qadosh, Qadosh

(of loving the preeminence)

(pv) 50 = (21) S + (6) w + (4) d + (19) q = Swdq/Qadosh/Set Apart

Swdq/Qadosh, Swdq/Qadosh, Swdq/Qadosh

Craig Peters is a Messianic author who ministers the

Personal Copyright 2012-2014, by the author.

hwhy El Shaddai will rebuke anyone who

We believe most copyrights have been abused worldwide in religious circles as

The Four Appendices Now Follow:

The Hebrew Numbering Systems Explained

The Place Value (pv), Misparim Value (mv),

25 = (4) d + (6) w + (15) o = dwo/sode/secret

hwhy is my light and my salvation, whom shall I fear?

27 = (20) r + (6) w + (1) a = rwa/ohr/light

33 = (21) S + (4) d + (8) x = Sdx/chadash/new

But there is still more of consequence regarding the appearance of Sdx/chadash

There are six places in Scripture that directly

37 = (5) h + (13) m + (11) k + (8) x = hmkx/chokmah/wisdom

But there is still more of consequence regarding the appearance of hmkx/chokmah

BOOK ONE: Psalm 1-41

hyha rSa hyha= Ayeh asher Ayeh

The Misparim Value System Begins on the Next Page >>>>

Psalm 115:1-2, Isaiah 42:8

2. The Misparim Value (mv) System

The place values and misparim values are related as follows:

19 = (2) b + (6) w + (10) y + (1) a = bwya/Iyob/Job

45 = (40) M + (4) d + (1) a = Mda/adam/man

See the study, Psalm 19 and the Prophet Job:

45 = (22) t + (2) b + (21) S = tbS/Shabbat/Sabbath

Isaiah 28:12, 30:15, Jeremiah 6:16

53 = (50) N + (2) b + (1) a = Nba/eben/stone

75 = (50) N + (5) h + (20) k = Nhk/cohen/priest

A number of things show us Psalm 75 can be especially applied to the exaltation of

BOOK ONE: Psalm 1-41

They that strive with hwhy shall be broken to pieces;

90 = (40) M + (10) y + (40) m = Mym/mayim/water

The Mashiach, it was prophesied, would be a prophet like Mosheh,102 and He

(mv) 92 = (20)K + (4)d + (60)o + (8)x = Kdox/chasdeka/Your chesed

Tehillim/Psalm 73:17, 36:9

hwhy said to my Sovereign, You sit at My right hand,

110 = (50) N + (10) y + (40) m + (10) y = Nymy/ya-min/right hand