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in the mode of goodness, and to live in the city, or town, is..., is in the mode of
passion, and to live in slaughterhouse and brothel and drunkards, these are the
residential quarter in ignorance. And to live in the temple is transcendental,
above goodness, pure goodness. In the material world goodness is sometimes
mixed up with ignorance and passion, but in the spiritual world there is pure
goodnessno contamination or tinges of passion and ignorance. Therefore it
is called uddha-sattva. uddha-sattva. abdam, sattva viuddha
vasudeva-abditam: "That pure goodness is called Vasudeva, and in that pure
goodness one can realize God." Therefore God's name is Vsudeva, "produced
from Vasudeva." Vasudeva is the father of Vsudeva.
So unless we come to the standard of pure goodness, without any tinge of
passion and ignorance, it is not possible, God realization. Therefore bhakti
means anybhilit-nya jna-karmdy-anvtam [Cc. Madhya 19.167],
jna-karmdy-anvtam [Brs. 1.1.11(1)]. Jna is the platform of goodness, and
karma is the platform of passion and ignorance. So bhakti means
anybhilit-nya [Cc. Madhya 19.167], without any material desires, devoid
of, freed from all kinds of material desire and uncovered by ignorance, passion
and goodness. Goodness also. To become very good man in this world, that
does not mean that he is freed from this material contamination. He's
contaminated by the goodness quality. Just like Arjuna. He wanted to be very
good man. Ka said, "Now fight." He said, "Oh, how can I fight? Oh, they are
my brothers, they are my grandfathers. No, no, no. Better I shall beg. I don't
want this kingdom." So this is material goodness. People appreciate very much:
"Oh, just see. Arjuna is giving up claim on the kingdom." But what Ka
replied? Ka said, "Wherefrom you got this foolish idea?" Kutas tv kamalam
ida viame samupasthitam, anrya-juam: "This is for non-Aryans, not for
Aryans." So this so-called goodness, so-called gentlemanliness, has no value in
the spiritual world. Spiritual worldcomplete love of God, without any
attachment for this... So Arjuna, this goodness, means attachment for his
family. That's all. He was becoming a good man. Why? Because there is
attachment for his family, for his grandfather, for his brother, nephews. So, so
2
long there is attachment for this material world, either in the form of goodness
or passion or ignorance, they're all the same. In the transcendental platform...
Therefore Caitanya-caritmta says that in this material world, the divisions
that "This is good, and this is bad," they are simply mental concoction. The
same example: the stool dried up is good, and the wet is not good. Stool is stool.
That's all. For a devotee, this is stool. Either it may be dried up or moist, it
doesn't matter. So those who are in ignorance and passion, they're little moist,
and those who are in goodness, they're dried up. But after all, it is stool.
Therefore Ka says, sarva-dharmn parityajya mm eka araa vraja [Bg.
18.66]. There is no consideration of this goodness or badness. You have to give
up all material attachment. And abhorrence. Abhorrence is also another
negative attachment. "I don't like this." That means I have attachment for this
"don't like." You see? [break] A devotee is simply attached to the service of the
Lord and... (end)
Endnotes
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anybhilit-nya
jna-karmdy-anvtam
nuklyena knulana bhaktir uttam
"One should render transcendental loving service to the Supreme Lord Ka
favorably and without desire for material profit or gain through fruitive
activities or philosophical speculation. That is called pure devotional service."
Bhakti-rasmta-sindhu 1.1.11