Professional Documents
Culture Documents
By Arehisosur
Contents
Introduction
Armanism and Kabbalah
The Kabbalistic Tree of Life
The Armanen Tree of Life: FRKDNSTBLM
The Armanen Tree of Life: AEIOU
Arising, Being, and Passing Away to a New Arising
The Armanen Tree of Life: The 22 Paths
The Armanen Tree of Life: The 22 Paths Expanded
Conclusion
Appendix I: Towards an Understanding of the First, Second, and Third Logos
Appendix II: Runic Elements, The First, Second, and Third Logos, and The Squared Circle
Appendix III: On the finding of correspondences between the Armanen Runes and the Kabbalistic
Sephiroth
Appendix IV: On the Subject of Tradition
Introduction
Armanism and Kabbalah: The Tree of Life is a continuation of the work of der Meister Guido von List.
In The Primal Language of the Aryo-Germanic People and their Mystery Language Guido von List writes
regarding his last book which was to be called Armanism and Kabbalah..
I have honestly tried to write as simply, clearly and plainly as I could and have kept secret, as is
appropriate, all of the still hard to understand with the current way of thinking- explanations, which I
will fully and organic-systematically structured reveal in my next book: G.L.B. No. 7: Armanism and
Kabbalah, and thus close off my system of theories to which I plan then- if my earthly life in the present
body will allow it- to give the outside form. With this last book I will then remove the last veil
surrounding the secret teaching and make it accessible to all who long for it.
The Armanen Tree of Life has come into being as a result of this longing, or shall I say seeking. It is
presented here in its most basic form so as to provide a firm foundation upon which further
development can take place.
In The Primal Language of the Aryo-Germanic People and their Mystery Language the correspondences
between the Armanen Runes and the Kabbalistic Sephiroth are provided, and in The Religion of the
Aryo-Germanic Folk: Esoteric and Exoteric the astrological correspondences of the 22 Paths can be
found.
One quote of Guido von List from The Sigil of the Macrocosm forms the basis upon which the whole of
this text is based and confirms, without a doubt, that this approach is the appropriate one. He writes..
..ten is the number of the divine perfection according to the rules of Armanism, as well as the rules of
Kabbalah..
"For a practitioner of Qabalah its historical roots are of a subordinate significance. Most important is not
whether it is Jewish, Christian, Greek, Hermetic, or Nordic, but rather that it is a universal occult system
that has revealed itself to be immensely applicable to most spiritual traditions"
No Qabalist would claim that the universe is constructed exactly like the Tree of Life: the Tree of Life is
simply a map and illustrates the most fundamental structure of existence, and like all maps it is based on
simplifications. But it is a most brilliant map that has been used by a great number of mystics and
magicians to gain knowledge about the mysteries of the universe. The Tree of Life is based on a
universal numerical mysticism and can be applied to all myths from all times.
All we really need to know, for the purpose of this text, about The Kabbalistic Tree of Life is that it
consists of 10 numerical emanations collectively known as Sephiroth that are connected by 22 Paths
corresponding to the 22 letters of the Hebrew alphabet.
I have chosen to quote Elements of the Qabalah by Eliphas Levi as I find his words correspond best with
those forthcoming of Guido von List..
"The thirty-two roads are thirty-two absolute and real ideas attached to the signs of the ten arithmetical
numbers and to the twenty-two letters of the Hebraic alphabet.
Here are the ideas:
NUMBERS
1.
2.
3.
4.
5.
6.
Supreme power
Absolute wisdom
Infinite intelligence
Goodness
Justice or harshness
Beauty
7.
8.
9.
10.
Victory
Eternity
Productivity
Reality
LETTERS
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
Aleph Father
Beth Mother
Gimel Nature
Daleth Authority
He
Religion
Vav
Liberty
Zayin Ownership
Cheth Distribution
Teth Prudence
Yod
Order
Kaph Force
Lamed Sacrifice
Mem Death
Nun
Reversibility
Samekh Universal being
Pe
Immortality
Ayin Balance
Sadhe Shadow and reflection
Koph Light
Resh Recognition
Shin
Heat (left out of Levis list?)
Tav
Synthesis
Most important to us in creating The Armanen Tree of Life are the elemental, planetary, and Zodiacal
correspondences of the letters of the Hebrew alphabet, as it is with these Guido von List goes on about
in The Religion of the Aryo-Germanic Folk: Esoteric and Exoteric. But, there will be more on that later on.
For now, here are the correspondences..
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
Air/Spirit
Mercury
The Moon
Venus
Aries
Taurus
Gemini
Cancer
Leo
Virgo
Jupiter
Libra
Water
14.
15.
16.
17.
18.
19.
20.
21.
22.
Scorpio
Sagittarius
Capricorn
Mars
Aquarius
Pisces
The Sun
Fire
Saturn
In The Primal Language of the Aryo-Germanic People and their Mystery Language Guido von List wrote..
It is of far-reaching consequence that these ten phonetic symbols, in their ten-fold progression, exactly
correspond to the ten stages of the old armanic-kabbalistic rule of development (rule of progression)
...which I will now show here.
The rule of emergence and development (rule of progression) is ordered in the following ten stages:
The rule of emergence and development dominates language
I.Cause or power;
II. Will to the expression of power;
III. Ability (art) as result of powers expression;
IV. Realization of the goal in deed;
V. The rule that power follows (relation between power and deed, potency or magic);
VI. The order according to which the power made - deed naturally operates;
VII. The spiritual interior (psychic order);
VIII. The corporeal exterior (physical order);
Guido von List writes in The Primal Language of the Aryo-Germanic People and their Mystery Language..
If the vowels A, E, I, O have, as phonetic symbols, expressed the nine evolution stages of the law of
evolution (progression law), as:
A
1. The cause of power
2. Will for power expression
3. Can (art) as the result of power expression
4. Realization of the purpose in the deed, thus as the high phonetic might sign of the power of God in
the Trinity, which encloses the quadrinity and the seven-fold;
E
5. law, according to which the power works in the ration between power and deed, as might or magic,
6. order, in which the power turned to a deed has a lawful effect, thus as the phonetic high sign impact
sign of the power of God in the Trinity, as the sign of magic;
I
7. Order of the spiritual inside as physical order, phonetic evaluation sign of the power of God in the
unity of the Trinity, sign of the spiritual ego of the deity;
O
8. Order of the physically visible outside as the physical order,
9. Building of features (character), as the phonetic high order sign of the of the power of God in the
physical (material) world, so that the following fifth vowel
U
Brings on the last stage of the evolution law,
10. The completion of the plan of the cause (1) or the preconceived (divine) idea and closes the circle.
According to the Arman secret teaching (progression law) that, what is up (1, crown), is similar to that,
what is down (10, kingdom), which means one = ten, then with the number ten the next higher level is
achieved that begins with the number eleven.
This is why the vowel U is recognized as the phonetic High completion sign (completion and unification
sigil) of the power of God in the unification of the mental (spiritual) with the physical (material), as the
phonetic symbol of the great law of unification (assimilation) in the universe!
Regarding which Guido von List writes in The Sigil of the Macrocosm..
When we look at the sigil we first notice the three concentric circles, and these are the sign of
Woutan! ...Woutan-Arahari as the sacrosanct three: Genesis, Being and Decay towards anew uprising.
With just the above and the table below in mind one can determine to which of the sacrosanct three
each of the ten stages of the great evolutionary process of arising, being, and passing away to a new
arising refer. Arising happens with 1-2-3, Being happens with 4-5-6, Passing away to a New Arising
happens with 7-8-9-10.
qualities and interpreted them as divinized, yet anthropomorphic, entities. The Twelve- and ThirteenGods correspond to the months of the year, initially the thirteen lunar months, and then later the twelve
solar months. But since with this calendrical transition of the lunar year into the solar year the
thirteenth month-god dropped out, i.e. symbolically died, this is how the aversion to the number
thirteen arose, an aversion which holds that if thirteen people sit at a table one of them will have to die
within the year. But which one of the thirteen is the one destined to die remains the choice of the
divinity, which constantly selects its own sacrifice. And this election of the victim of the divinity is -- and
this only has to be mentioned parenthetically -- the rationale underlying trial by ordeal, as well as games
of chance (cards, dice, betting, etc.), duels and the lottery. But in no way did this idea lead to a belief, as
is erroneously assumed, in fate ruling blindly, but rather it led to a consistent trust in a conscious divine
course of destiny and its higher compensatory justice.
The 22 Paths of The Armanen Tree of Life..
1. Wuotan/Urda
2. Mercury Wednesday Wuotan
3. The Moon Monday The Moon
4. Venus Friday Freyja
5. Aries Saga in Sokkvabekkr March - Nikar
6. Taurus Wuotan in Glastheim April Hnikudr
7. Gemini Skadi in Thirmsheim May Fiolnir
8. Cancer Baldur in Breidablick June Oski
9. Leo Heimdal in Himingbiorg July - Omi
10. Virgo Freyja in Volkwang August Biflinidi
11. Jupiter Thursday Thor
12. Libra Forsetti in Glitnir September Vidrir
13. Wili/Verdandi
14. Scorpio Niord in Noatun October Svidrir
15. Sagittarius Widar in Landwidi November Svidur
16. Capricorn Uller in Ydalir December Jalkr
17. Mars Teusday Tyr
18. Aquarius Fro in Alfheim January Allfather
19. Pisces Wal-Father in Walaskialf February Herian
20. The Sun Sunday All-Father
21. We/Skuld
22. Saturn Saterday Surtur
wedding, which otherwise appears to have been totally forgotten, the name is Windesbraut [windbride]. This is the Earth which appears to be seduced into a cloud of dust by the storm. Fire, water and
air strive after the Earth to impregnate her. This is the meaning of this complex institution of divine
marriage, many more of which could be named, and therefore in this month All- Father is called Fjollnir,
the Manifold.
8th Ka-Not: Baldur in Breidablick/June/Oski
6. Bracht, Brachet, June: Oski = He who has divine abilities, the gifts of God flow forth in rich abundance
over the entire earth.
6. Brachet, June, Cancer : Baldur in Breidablik (Broad-view). The Sun is at its full power, ascended to its
highest height [Hochzeit, zenith -- marriage], when Hodur's deadly shot hits Baldur. Gods and humans
are seized by wild terror and fearful anxiety, for Oski, the Ase who has every ability, has been killed off.
The Ases prepare a funeral pyre for the Fallen Baldur and his things along with his dead wife, Nana.
Humans attend the Midsummer festival (summer solstice).
9th Thorn-Not: Heimdal in Himingbiorg/July/Omi
7. Heuet, July: Omi = "the holy one who is praised. Everywhere jubilation and joy; the festival of
summer.
7. Heuet, July, Leo : Heimdal (Heimdoldt) in Himingbiorg *heaven's fortress+. Heimdoldt, the sentinel of
the gods, stands on the highest battlement of his heavenly fortress and remains on the lookout as to
whether the sons of Muspell are approaching, in which case the air will be glowing, or whether the dark
rime- and frost-giants are trying to approach, in which case the white sword-god will be vacillating and
sinking and Darkness will begin its struggle with the primal light [Urlicht] all over again. Heimdoldt blows
into his horn and all the high gods gather around him and anxiously hear as to whether the twofold
danger is calling them to the final battle. The festival of the summer solstice goes on, fire flickers from
every hilltop to frighten away the forces of darkness, if they should break out against the forces of light.
Omi, omen, amen!
10th Thorn-Sig: Freyja in Volkwang/August/Biflinidi
8. Aust, August: Biflindi = "the one who is about to sink, the inconstant." The Sun is already beginning
to sink (the white god of the sword is faltering).
8. Aust, August, Virgo : Freya in Volkwang. The danger has now been partially allayed. But the
generative power of nature is growing tired, of course, and the ripening fruit is pressing on toward being
harvested. Like Baldur, many a man has fallen in battle and so too have many fruits ripened on the tree
of humanity only to sink once more into the grave. Souls are separated from bodies in battle [Wal] and
All-Father and Freya each take their half. The former takes the souls who lost their bodies, and the latter
takes care of the bodies having lost their souls, which she takes to Volkwang in the meadow of the dead.
(Fridhot), while Wuotan calls the liberated souls to Walhalla. However, the souls which have not yet
attained to the level of free spirits go to Donar in Thrutheim, to Hel in Helheim, or to even darker places,
each according to the soul's level of development. The bodies being held in Volkwang await their new
reception of souls or spirits just as those souls contained in Walhalla and the other soul-worlds await
their re-incarnation, each according to the measure of the powers which have prepared them and the
gifts which have enriched them. The powers absorbed there thus strengthen them in this way (more on
this later). All-Father-Biflindi, just as Freya-Fria feel their powers waning, and by providing rich harvests
they provide for the "primeval state," in order thereby to gather new forces for the coming battles.
Wuotan, who up until now has been the exhaling Giver,now becomes the Taker when he inhales -therefore he is at this time the Shifty-One. The gods, like humans, are mindful of the cares of winter and
begin, each for him or herself, to make harvest.
11th Thorn-Tir: Thor of Thursday
The fifth of those high-holy Seven-Gods is Jupiter , the Aryo-Germanic Thor (Donar). His hieroglyphic,
however, intentionally distorted from the fyrfos ; just like the gibor-rune , which represents this holy
sign. The fyrfos (swastika) as the "Hammer of Thor" was one of the holiest secret signs of the high secret
tribunal [Acht], and was intentionally concealed by the Armanen for purposes of Wuotanism at public
religious services as shown only in an imperfect form. The secret sign of Wuotan, the tryfos or wilfos: or
was kept absolutely secret and was not revealed to the folk even in the imperfect form. In place of it we
find the othil-rune or . The hieroglyph of Jupiter , the gibor-rune and ultimately the concealed holy-sign
of the fyrfos symbolize the high-holy crossed lightning bolts, which we recognize as the bundle of
lightning bolts held in the raised right hand of Jupiter, just like the hammer Malmer (Mjolnir) that Thor
carries.
12th Not-Sig: Forsetti in Glitnir/September/Vidrir
9. Scheiding, September: Vidrir = "the weatherer," but also the generator of law" (vid = law, rir = to
generate). The equinox with its stormy weather.
9. Scheiding, September, Libra : Forsetti in glitnir. The struggles and troubles continue on, the high gods
hold council and take their places on their seats of judgment. Forsetti (the chief of the divine judges, son
of Baldur) decides and discovers justice; he is actually All-Father himself as Vitnir, the generator of law.
(Freya as holds the .) Spirit and body, day and night, maintain their balance, gods and men deem that
every sort of strife is put to rights and they come together for a common purpose; high-holy legal
assemblies [things] are called, great popular assemblies are held, the fruits redden on the trees, the ears
of corn become golden, the great general festival of the harvest draws near for gods and men alike.
13th Not-Bar: Wili/Verdandi
14th Sig-Tir: Niord in Noatun/October/Svidrir
10. Gilbhard, October: Svidrir = "the disappearance of generated fruits." The fields are empty, the
leaves turn yellow, and growth ceases.
10. Gilbhart, October, Scorpio : Niord in Noatun (boat-home). Niord rules in the realm of ships which
have returned to harbor. The ship is also symbolically the cradle and the coffin -- and therefore the earth
itself, upon which gods and men sail through cosmic space. Just as the ship of Nehalenia went out in
Hornung to pour out blessings, it now comes home loaded down with the products of harvest. But the
decisions have not proven themselves to be enduring; the light is increasingly at a disadvantage with
regard to the darkness, All-Father-Svidrir allows that which has been generated to fade and he himself
approaches a descent into Ur.
Logos, as Father-Mother and as All-Father, merely whose symbol is the Sun. For this reason the high
holy Acht has two signs for it: for the Sun as such and for the spiritual Sun, the primeval fire [Urfyr], God,
or All-Father; in secret scriptures it is also called psychhelia. (This was because at certain times it was
thought that without the use of foreign words this name could not be pronounced or that it needed to
be hidden.)
21st Bar-Man: We/Skuld
22nd Surtur of Saterday
The last, the seventh of the Seven-gods, is Saturn . The name consists of the two Ur-words: sa =
"generate" and turn = "turn," i.e. to cause something to stop, and therefore is the equivalent of death,
or passing away, or transformation toward a new arising. This name Saturn, like so many other
mythological names, is only a functional characterization which became the name of an
anthropomorphized elaboration of a divine essence. In the understanding of Armanism it is, however, a
circumlocution for Surtur (Satur) and means "continually in the Ur," i.e. in the eternal. Through the
portal of birth, in coming into being, a human encounters things such as essence, objects, events, times,
etc.
Thus we have the course of becoming, life in our world of the senses, which allows us to leave this world
through the gate of death -- by dying once more, and to be prepared in the Ur for a renewed arising, for
rebirth. The Arman calls this preparation in the Ur for the next rebirth or incarnation "Surtur," and for
this reason God, or the All-Father prior to his materialization, is called "Surtur," and bears, after his
dematerialization at the end of times, the same name -- "Surtur." Even in the Christian Middle Ages the
state of the soul in death was called the "primeval state" [Urstand] , i.e. the condition within Ur.
Therefore the hieroglyph of Saturn (Surtur) is the sign of increase together with the sal- rune or ,
meaning an increase in salvation. Throughout the transformations which condition this passing away
toward new arising (through dying and overcoming death for re-incarnation) it is just these reserves for
salvation slumbering in the Ur which are released, and thus the soul, tarrying in the "primeval state," is
able, depending to its own abilities, to develop and provide for its next incarnation on earth, and with
these means to assimilate as many of the qualities from the treasury of such qualities stored in this state
as it can. For this reason the god of death is no enemy of man, but rather his friend, who provides him
with rich gifts during his stay in the "primeval state," for his next earthly life in a renewed human
existence, in order to maintain the steady progress of the whole of humanity in an indefatigable process
by means of these gifts. By concluding in "Surtur," or Saturn, the Seven have reached their end, only to
begin the circulation once more from the beginning in the Acht (octave), but as with music on an Acht
(octave) higher. Therefore the circulations do not take place on a horizontal plane, but rather in a spiral
toward a definite goal, exactly as the planets in their orbits around the Sun -- proceeding onward with
the Sun in their collective course -- rushing through unmeasured distances toward a goal which remains
unknown to us.
The 22 Paths of The Armanen Tree of Life..
1. Wuotan/Urda
2. Mercury Wednesday Wuotan
3. The Moon Monday Moon
4. Venus Friday Freyja
5. Aries Saga in Sokkvabekkr March - Nikar
Conclusion
Putting together Armanism and Kabbalah: The Tree of Life has been a most rewarding experience. I have
offered nothing in the way of any practical use of it, and that is for a good reason. What is best is what
only one knows! If you are so inclined I recommend you study the Kabbalah as much as you can stand,
and then internalize The Armanen Tree of Life as presented herein. Sooner or later it will begin to speak
of its Self, and when it does, so will you, in the Kala of the Armanen.
Alaf sal fena!
"The exalted introspective awareness or subjectivity of the Aryans was their consciousness of their own
godliness, for internity is just being with one's self, and to be with one's self is to be with the Nordic
God. "
Appendix II: Runic Elements, The First, Second, and Third Logos, and The Squared Circle
In Appendix I: Towards an Understanding of the First, Second, and Third Logos I mentioned a few things I
would like to single out and go on about.
The Armanen System of Elements
The First Logos - Fire, Air, Water, Earth
The Second Logos - Arising, Being, Passing Away to a New Arising
Third Logos - Man on Midgard as a synthesis of the above.
The Germanic System of Elements
In Runelore by Edred Thorsson he writes about a Germanic System of Elements..
As far as the lore is concerned, the secrets of the Eddas have for too long been ignored. In them is
housed a great wealth of hidden knowledge if one will only open one's eyes to it. The cosmogonic myth
explored at the beginning of this chapter holds the keys to the secrets of the ancient and complex
science of runic elements.
The polarized primary elements are two in number: (1) fire and (2) ice, and the secondary ones are (3)
water and (4) air. Further elemental building blocks of life are also described in the Gylfaginning in the
Prose Edda: (5) iron (slag and the "sparks" from Muspellsheimr as its heat reaches the center), (6) salt,
(7) yeast, (8) venom. These are all synthesized in the final element-(9) earth. All of these elements work
on the "plane of manifestation"-the horizontal plane-not on the vertical axis of consciousness. These
elements are meaningfully diagrammed in figure 10.4.
Appendix III: On the finding of correspondences between the Armanen Runes and the Kabbalistic
Sephiroth
One might think this would be the most difficult part of this project, but it has turned out to be rather
easy.
In The Secret of the Runes Guido von List writes..
The root word fa, which is symbolised as the primordial word in this rune, is the conceptual foundation
of arising, being (doing, working, ruling), and of passing away to new arising -- and so of the
transitoriness of all existence and therefore of the stability of the ego in constant transformation.
In A Kabbalistic Handbook for the Practicing Magician Joseph Lisiewski writes regarding Kether..
The First Cause; the Root of all things; the initial Unity that was, is, and will be, and from which all else
proceeds.
And, in The Primal Language of the Aryo-Germanic People and their Mystery Language Guido von List
writes..
I. The phonetic symbol = fa (F) the primordial fire as the cause or power
W. Wynn Wescott writes regarding the Monad in Numbers Their Occult Power and Mystic Virtue..
The number One or the Monad has been defined by the mathematician Theon of Smyrna as the
principal and element of numbers, which while multitute can be lessened by subtraction, is itself
deprived of every number and remains stable and firm. Hence as a number, it is indivisible, it remains
immutable, and even multiplied into itself remains itself only, since once one is still one, and
the monad multiplied by the monad remains the immutable monad to infinity. It remains by itself
among numbers, for no number can be taken from it, or separated from its unity.
In The Kabbalah Unveiled by Mathers we read..
42. We now come to the consideration of the first Sephira, or the Number One, the Monad of
Pythagoras. In this number are the other nine hidden. It is indivisible, it is also incapable of
multiplication; divide 1 by itself and it still remains 1, multiply 1 by itself and it is still 1 and unchanged.
Thus it is a fitting representative of the great unchangeable Father of all. Now this number of unity has a
twofold nature, and thus forms, as it were, the link between the negative and the positive. In its
unchangeable one-ness it is scarcely a number; but in its property of capability of addition it may be
called the first number of a numerical series. Now, the zero, 0, is incapable even of addition, just as also
is negative existence. How, then, if 1 can neither be multiplied nor divided, is another 1 to be obtained
to add to it; in other words, how is the number 2 to be found? By reflection of itself. For though 0 be
incapable of definition, 1 is definable. And the effect of a definition is to form an Eidolon, duplicate, or
image, of the thing defined. Thus, then, we obtain a duad composed of 1 and its reflection. Now also we
have the commencement of a vibration established, for the number 1 vibrates alternately from
changelessness to definition, and back to changelessness again. Thus, then, is it the father of all
numbers, and a fitting type of the Father of all things.
What Seigfried Adolf Kummer in Rune=Magic had to write regarding Fa for good measure..
The F-Rune, Fa, Fa-tor = Father; generation in Spirit and in Matter, kindling a fire, fire- engendered
magical force which shapes everything; the eternal return of the Fa-torpure Love which constantly
works in a creative manner. Numerical value 1.
In The Secret of the Runes Guido von List writes..
rit = cosmic law, rat, red, wheel, rod, right, and so on.
A fifth I heard, if from a happy flight
a shot flies into the host;
however swiftly it flies, I will force it to stop
if I can only catch it with my gaze.
The thrice hallowed Cosmic Law, the solar wheel, the primal fire itself! The exalted introspective
awareness or subjectivity of the Aryans was their consciousness of their own godliness, for internity is
just being with one's self, and to be with one's self is to be with the Nordic God. As long as a people
possesses unspoiled their entire original internity as a natural people (the people as a natural people is
not being in a savage condition, for uncivilised savages live in the bondage of the most horrible
shamanism; the people as a natural people, on the contrary, stipulates a high level of culture, yet free
from any kind of false sophistication), it also has no cause to worship an external divinity, for an external
divine service bound by ceremony is only made obvious when one is not able to find the Nordic God in
one's own innermost being, and begins to see this outside his ego and outside the world -- up there in
the starry heaven. The less internal the person is, the more outward his life becomes. The more a people
loses its internity, the more pompous and ceremonialised its outward manifestations become -- in the
character of its government, law, and cult (all of which will begin to emerge as separate ideas). But they
should remain one in the knowledge: What I believe is what I know, and so I also live it out. For this
reason, the Aryan divine internity is also the basis for a proud disdain for death among the Aryans and
for their limitless trust in the Nordic God and in the self, which expresses itself gloriously in the primal
law of the Aryans and which has the fifth rune as its symbolic word sign. Therefore, this rune says: I am
my right (rod), this right is indestructible, therefore I am myself indestructible, because I am my right.
In A Kabbalistic Handbook for the Practicing Magician Joseph Lisiewski writes regarding Chokmah..
"Wisdom of the most subtle, profound type, of which humankind is capable of comprehending; the
essential impulse behind the very essence of intellectualism; the Will that exists beyond one's personal,
individual will, and which is the Divine Will within the individual. Magically, it is the 'True Will" of the
aspirant: that part of the Will of God seeking to express itself in the world through the individual."
In The Primal Language of the Aryo-Germanic People and their Mystery Language Guido von List writes..
II. The phonetic symbol = rit (R) the primordial air , as the will
At this point I should probably quote the following since we are going on about Will and the Nordic
God..
In The Secret of the Runes Guido von List writes..
The pivotal point of the old Aryan Germanic worldview laid down in the runes and holy signs and of its
theosophical metaphysical understanding, however, rests on the clear understanding of a higher
spiritual being -- the Nordic God! that consciously and with intention engendered or created matter,
with which it bound itself indivisibly until their passing away; with matter equally indivisible from being - ruling within matter -- this being controls and develops it until matter has fulfilled the aim for which it
was engendered, whereupon it will again be dissolved and a higher form of being -- the Nordic God! -will again be dematerialised as the Primeval, which it was before the engendering of the world.
From this main point of understanding, the following points of knowledge may be deduced:
1. the biune bifidic dyad (spirit and body);
2. the triune trfidic triad (the Primeval, the All, the Primeval; past, present, future; arising, being, passing
away to new arising);
3. the multifidic multiune multiplicity (the ego in the All as All);
4. the divine internity; since every ego is a part of the Nordic God, and therefore is immortal as an
individual, it consequently only migrates along the way through matter toward eternity through the
mutation of uncounted preexistences, present existences, and postexistences;
5. the recognition of duty to help to develop and perfect the work of the Nordic God;
6. the will to fulfil this duty, because the will of the Nordic God must be the personal will of every ego;
and
7. the act of fulfilment, through the sacrifice of one's life.
Wit ye further, or how?
Edred Thorsson writes in ALU regarding Ansuz..
"...the gift of the Aesir - must evolve, come into being and act in the world in order to do the work of the
Aesir in Midgard. This is the actual advanced purpose of galdor and of the Runes (the articulation of
symbolic sound).