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Whose Science? Whose Knowledge? Thinking from Women's Lives by Sandra Harding; Lifting
the Veil: The Feminine Face of Science by Linda Jean Shepherd
Review by: Ruth Schwartz Cowan
Social Studies of Science, Vol. 25, No. 2 (May, 1995), pp. 363-370
Published by: Sage Publications, Ltd.
Stable URL: http://www.jstor.org/stable/285549 .
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REVIEWS
Women and Science: Contested Terrain
Ruth Schwartz Cowan
Sandra Harding, Whose Science? Whose Knowledge? Thinkingfrom
Women's Lives (Milton Keynes, Bucks.: Open University Press;
Ithaca, NY: Cornell University Press, 1991), xii + 312pp., ?37.50/
$38.50, ?12.99/$14.95 pbk. ISBN (UK) 0-3353-09761-8 (-09760X pbk); (US) 0-8014-2513-1 (-9746-9 pbk).
Linda Jean Shepherd, Lifting the Veil: The Feminine Face of
Science (Boston, MA & London: Shambhala, 1993), xv + 318pp.,
$14.00/$11.99 pbk. ISBN 0-87773-656-1.
There's been more than a little cavilling among feminist scholars in
the last few years, a disheartening development, albeit one that
was probably inevitable. Discord has even spread to that small
community of scholars who work at the contested border in which
women/gender studies meets science/technology studies. The difficulties involved in navigating those borders ought to generate a
spirit of cooperation and sisterhood; sometimes they have - but
not always.
Some of the cavilling has been about what students of the
history and sociology of science like to call 'priority disputes': who
got to which question first? Some of it has been about philosophical and ideological issues: who is more guilty of essentialism than
whom? Some of it has been about matters of interpretation: which
scholar really understands what the other scholar is trying to say?
And some of it has been about matters of strategy: how - or even if
it is necessary - to convert more women scientists to feminism?
The two books under review here are not in direct conflict with
each other (Shepherd refers to Harding as one member of a group
of scholars who have written about gender and science; given the
Social Studies of Science (SAGE, London, Thousand Oaks, CA and New
Delhi), Vol. 25 (1995), 363-70
364
date of publication, Harding doesn't mention Shepherd's at all) but the differences and similarities between the two works provide
some sense of what has generated all the feminist sound and fury.
Sandra Harding is a philosopher who has written and edited
several earlier books on gender and science. She is best known for
having developed 'feminist standpoint theory' - which is an effort
to develop a wholly feminist, wholly epistemological critique of
scientific method, without giving up the ideal of objectivity.
Harding does this, in part, by arguing for what she has called
'strong objectivity': her notion (related to the call for a 'strong
programme') that a scholar can still maintain standards for truth
and falsity, all the while realizing that those standards are both
socially conditioned and variable. Whose Science? Whose Knowledge? is both a defence and an extension of standpoint theory.
In the first section of the book, Harding reviews critiques of
what has come to be called the 'conventionalist' model of scientific
method and scientific history. In the second section she reiterates
the arguments that have been made against feminist standpoint
theory and offers several spirited defences. One of those critiques
- namely that the 'standpoint' she has adopted in her earlier work
is that of a well-educated, privileged, white, heterosexual intellectual - provides the rationale for the concluding (and weakest)
section of the book, in which she tries to view science from the
perspective of several 'others' (black women, Third World
women, lesbians) and tries to show that many, non-conflicting
'standpoints' can all form the basis for a new, different, liberatory
scientific method.
One of the standpoints Harding doesn't consider is one that I
suspect she would have a difficult time stomaching: Shepherd's.
Linda Jean Shepherd is a biochemist who has become a passionate
(I use the adjective advisedly) convert to Jungian psychology. In
Lifting the Veil Shepherd applies Jung's archetype concepts (Logos
and Eros, Masculine and Feminine, Conscious and Unconscious)
to the long history of the sciences, to the current dilemmas of
scientists who regard themselves as politically progressive, and to
her own situation as a woman scientist.
In her first chapters she interprets the history of the sciences in
light of Jungian theory, arguing that the development of individual
consciousness recapitulates the development of the science. In
their youth, she argues, the sciences may have had to rigidly
endorse one of the two faces of humanity (the Masculine - Logos)
but now, as they enter what she calls 'middle age', the sciences
365
366
367
368
369
* NOTES
1. See Elizabeth Kolbert, 'Scientific Ideas: Women vs Men', New York Times
(17 October 1985), Sec. C, col. 1, p. 1.
370
2. See Evelyn Fox Keller, 'Just What Is so Different about the Concept of
Gender as a Social Category'? (Response to Richards and Schuster)', Social Studies
of Science, Vol. 19 (1989), 721-24, esp. 721 and note 3.
Reviews (continued)