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over the ages “ the origin of sin”. Specifically (The origin of sin the personal act of
Adam).
Adam and Eve were made in the image and likeness of God possessing intellect,
sensibility and will.(Soul). According to king Solomon they were “made upright”(Eccl
7:29) “?As individuals they had the knowledge of self in relation to a known law of right
and wrong.” Possessing this knowledge gives credence to the fact that they had the power
of choice. Yes! The logical (Soul) part of man had the ability to reason as to whether or
not to conform to the law of God. This ability to reason was affected by Satan’s words
“Ye shall not surely die: For God doth know that in the day ye eat of thereof, then your
eyes shall be opened, and ye shall be as gods, knowing good and evil”(Genesis 3:4-5).
Accordingly Satan’s words cause turmoil in the reasoning of man, consequently leading
Adam’s sin of disobedience introduces sin in to the world. The act of eating the
fruit of the tree of knowledge good and evil, had an immediate affect on the nature of
man, His relationship with God,” the woman God gave him”, the beast of the field and
nature itself. His Choice by reason opened his eyes to the nature and power of sin. Sin
separates it is its basic make up, it stands against good, holiness and righteousness.
The nature of sin has caused many to reason as to its actual origin. There are those
of the thought that sin is self existents, they claim that it existed from the very beginning
with God,(cosmic dualism) they believe that sin exist as a countermeasure to God’s good
nature in order to provide balance in the universe. According to Henry, ?Thiessen “This
theory makes God a finite dependent being” an in order for God to be God he must be
Others believe that sin originated in our finiteness. “A necessary result of the
limitations of our being” suggesting that God could not create anything without
limitations. using man’s physical limitation and presumably man’s moral nature as and
example.
Thiessen states that this theory ignores “the distinction between the physical and
the moral.” He; however acknowledges man’s physical limitations but argues that man’s
physical limitations does not necessarily suggest that man was created with moral
weaknesses’ and spiritual limitations. In fact man did not have to sin “he could have
perfectly obeyed God.” it was by an enactment of his freewill that he chose to sin. God
did not set man up to sin via limitation he gave him a choice of which the result is
history.
One more belief is that sin had its source in our sensuous nature, which would
therefore itself be evil, implying that the connectivity of the soul with flesh resulted in a
latent sensual ecstasy of self-gratification just waiting to happen. Thiesen once again
argues that “our senses are not in themselves sources of sin though they frequently
become the instruments for the carnal nature and in the commission of sin”. Because of
this theory many practice asceticism, seeking to weakening their flesh.. They believe that
type of practice will purge them from sin and increase spirituality.
Conclusion:
Clement of Alexandria and early church father declares, ?“Man directs the
voluntary motions of his own actions. And thus there are some things which have been
created for the end, that in their services they should be subject to necessity, and should
be unable to do aught else that what has been assigned to them; and when they have
accomplished this service, the Creator of all things who arranged them according to His
will, preserves them. However there are other things in which there is a power of will,
and which have a free choice of doing what they will. These, as I have said, do not
remain always in that order in which they were created, but according as their will leads
them, and the judgment of their mind inclines them, they effect either good or evil; and
therefore He hath propose rewards to those who do well, and penalties to those who do
evil”
Bibliography
Henry C. Thiessen Lectures in Systematic Theology WMB Erdmans Publisher
pp.179