Professional Documents
Culture Documents
15
NURHAN ATASOY
Ottoman sultans would view celebrations, entertainments, or sports activities that took place in gardens,
squares, or other open-air areas from pavilions or tents
set up at locations that overlooked the entire area.
Garden pavilions were among the most prominent elements of privy gardens, which belonged to the sultans personally, and in which they could stroll, taste
the fruit, or enjoy the beauty. Generally these pavilions
were very simple constructions that served the purpose
of providing shelter for viewing the gardens where they
were located, nature, or entertainment. Varied architectural forms were used. Though very old examples
are no longer in existence, we can see these garden
pavilions in miniatures that represent privy gardens,
where they catch the eye at rst glance. The pyramidal-roofed pavilion shown placed at the corner of the
garden walls in a miniature from the Klliyat of Ktibi1
and other such pavilions with Sultan Murad III enjoying the view of the shore in his privy garden in Kandilli are examples of a tradition continuous from the
fourteenth century until the end of the sixteenth (g.
1).2 The pavilion in the garden of the Silivri Palace is
on the shore. The facade is opened with round arches
to allow a comfortable view of the sea. The sultan is
depicted sitting in this pavilion with carafes, plates of
fruit, and rows of vases containing carnations, tulips,
and purple violets in front of him. A lattice has been
placed on the shoreline to conceal him from the eyes
of strangers. The red curtains that rst draw the viewers eye serve to cover the space between the arches in
bad weather conditions.3 A similar garden pavilion is
depicted in a miniature dating to the end of the sixteenth century, at a kiosk on the shore of the Topkap
Palace.4 The architectural principles are the same, but
the red curtain has been placed on the exterior of the
arches rather than the interior. The spiraling lines seen
upon careful observation indicate that the curtain is
rolled up to the top.
These kinds of garden pavilions, of which there are
many examples, are reminiscent of tents, especially in
16
nurhan atasoy
Fig. 1. Sultan Murad III receiving news of victory in the garden kiosk of his privy garden in Kandilli. Sehinhnme, TSM B200,
fol. 98b. (Photo: after Atasoy, Garden for the Sultan, p. 28, fig. 3)
Fig 2. Sultan Mehmed V Reshad greets the visiting Ferdinand, King of Bulgaria, March 21, 1909, outside a tent set up in front
of the Sirkeci train station. (Photo: after Resimli Kitap 2, 9 [1909]: 947)
17
Fig. 3. Tent pavilion at Sadabad in Kthane, on the Golden Horn. (Photo: after Eldem, Sa{dabad)
fourth group of three panels can also be opened by rolling up the middle parts, but unlike the other groups
of three, which can all be rolled up to open to the exterior, this one has windows on only two panels.9
This tent immediately reminds one of the garden
pavilions called tent pavilions. Although very few examples have survived, the fact that garden pavilions
based on this tent model continued to be made until the nineteenth century indicates that a large number of such tents were produced. The tent pavilion
in Sadabad, in Kthane, Istanbul, fully exhibits the
transformation of the tent into architecture: the struts
inserted into the textile sockets between the sections
of the tent have been turned into marble columns,
and the top of the tent into a baroque roof. Between
the arches are curtains that can be rolled up or down
as described above. The point here is the extent that
tents have inuenced architecture as much as the opposite (g. 3).10 The old, round tent pavilion that was
taken down in 1816 and the cloverleaf-shaped tent pavilion built during the reign of Mahmud II to replace
it also testify to this phenomenon.
In a miniature that depicts the imperial tent complex
set up for the princes circumcision festivities held in
Okmeydan in 1720, during the reign of Ahmed III (g.
4), as well as in other depictions of imperial tent com-
18
nurhan atasoy
small dome over four columns, can be viewed as a garden pavilion.
The depiction of the mostly imaginary gardens and
garden pavilions in the wall decorations of the harem
in the Topkap Palace reects the fancy of nineteenthcentury artists. Water is an important element in these
imagined gardens, which are situated on the edge of
pools, rivers, or the sea. Featuring symmetrically arranged geometric owerbeds and large pots of what
seem to be lemons or oranges, the pavilions are sited
either very near shores or extending over the water,
supported on submerged posts. They are almost completely open on the sides, under roofs supported by
columns.16 Their arches also have rolled-up curtains
and wooden window shutters, half of which have been
opened downward and half upward. Both the curtains
and the shutters can be opened or closed as desired.
The garden pavilions in these depictions constitute
very large kiosks or even palaces. The pictures emphasize that they are furnished with divans aligning with
the windowsills, and therefore that people are meant
to sit in them and look at their surroundings. We witness that even in these imaginary buildings, the main
R
Fig. 4. Sultan Ahmed III and his sons view festivities from the
tower pavilion in the imperial tent complex in Okmeydan.
Srnme of Ahmed III, TSM A3594. (Photo: after Atl, Levni
and the Surname, p. 149)
Fig. 5. Ruin of the tower pavilion and Cihannma, Edirne Palace. Late-nineteenth-century postcard. (After Atasoy, Garden for
the Sultan, fig. 6, p. 30)
8.
NOTES
1.
2.
3.
4.
5.
6.
7.
Topkap Palace Museum (henceforth TSM), R. 989, 93a; illustrated in Nurhan Atasoy, A Garden for the Sultan (Istanbul:
MAS Matbaaclk, 2002), g. 2, p. 28.
TSM, B. 200, fol. 98b; see Atasoy, Garden, g. 3, p. 28.
TSM, A. 3595, fol.13a; see Atasoy, Garden, g. 9, p. 31.
TSM, B. 200, fol. 149a; see Atasoy, Garden, g. 10, p. 31.
TSM, H. 1339, fol. 16b; see Nurhan Atasoy, Ota- Hmayun:
Osmanl adrlar = Imperial Ottoman Tents (Istanbul, 2000),
p. 56.
TSM, H. 1339, fol. 110b111a; see Atasoy, Tents, p. 16.
TSM, H. 1365, fol. 34a; see Atasoy, Tents, p. 17.
10.
11.
12.
13.
14.
15.
16.
19