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Vibbana
The word vibbana is commonly translated by consciousness. It is one of the most
difficult words found in the texts. Because it is used in more senses. The word is not
used only in the field of psychology, but also used commonly in the filed of
metaphysics. IN the field of psychology the term represents different functions of the
mind. We already understood that though the terms cita, mano, vibbana are
employed to connote the entire complex of consciousness each word signifies
different dimension of the same general complex of consciousness. It is a clear factor
that when we confine ourselves to turn vibbana which represents different functions
of the same general complex of mind has been used to signify different stage of the
same mind. Therefore, it is a multi significant term. This condition opens a great
controversy regarding its exact meaning. According to scholars there are many stance
of meaning can be attributed to the word vibbana. Firstly, it works as a sort of
anoetic consciousness. At this stage vibbana is free from differences. The vibbana
does not admit any alternative or is not wavering. vibbana knows that something is
representing, but vibbana is not sure about the object. At this stage vibbana
perceives something but it does not perceive details. VIJANATI VIJANATI TI KHO
AVUSO TASMA VIBBANANTI VUCCATI, knowing, Oh monks, therefore it is
called vibbana. Here vibbana knows only that there is some object presenting in the
mind. It knows the object without any details. In this stage there is no attention. A
mere voluntary direction towards the object is there. This act of vibbana only begins
to operate after a stimuli entered through the sense-door. It has a direct relationship
with the sense, and its respective object. It is clear that an object can exist separately
without vibbana; but without vibbana there will not be any knowledge that there is
an object. This knowledge is represents of an object CAKKHUBCA PATICCA RUPE
CA UPPAJJATI CAKKHUVIBBANAM depending on eye and form visual
consciousness arises. To have this knowledge of related object according to Buddhism
there should be 2 factors: the sense and the related object (DVAYAM BHIKKHAVE
PATICCA VIBBANO SAMBHOTI, depending on two things there arises
consciousness). The same passage is repeated starting from other sense fields.
According to the sutta 6 kinds of consciousness vibbanas are mentioned: Visual
Consciousness (Cakkhuvibbana) which arises depending on eye and form, Auditory
Consciousness (sotavibbana) which arises depending on ear and sound, Olfactory
Consciousness (ghanavibbana) which arises depending on nose and smells,
Gustatory Consciousness (jivhavibbana) which arise depending on tongue and taste,
Bodily Consciousness (kayavibbana) which arises depending on body and touch,
Mental Consciousness (manovibbana) which arises depending on mind and
dhamma.