A BRIEF LOOK AT THE TWELVE LAGNAS/ ASCENDANTS IN VEDIC ASTROLOGY

People are often curious at the beginning of their astrological quest, to know something of the various facets pertaining to their chart; in other words, they wish to
evaluate the basic propensities pertaining to their Lagnas and their Rashi/ Lagna Kundalis (Kundalis). Also, the Chandra Lagna itself and Gochar furnish other popular
areas of curiosity.

Lagna is the sign rising on the Eastern horizon at the time of birth and is occupied by a Ri (Rashi)/ Vedic sign. The average duration of a sign rising in the Lagna/
Ascendant is two hours and for this reason the twelve Ris cover the twenty-four hours duration of the solar day. (Basic Jyotia principles can be accessed by
clicking this link)
Lagna imbues a person with individuality and therefore denotes the self and the personality of the person. It is the first house or Bhva of the chart and is the
commencement point of any horoscopic study. We cannot forget that in all the divisional charts as well there is a Lagna/ ascendant and these are usually at variance
with the Lagna rising in the Ri Cakra (Rashi Chakra). In other words, different signs may and do tenant the various divisional charts. If the same Ri (Rashi) should
occupy the Lagna in the Ri (Rashi) and the Navma Cakras (Navamsha Chakras) then the Lagna is said to be Vargottama or occupying an Uttama Varga or good
division. We must be cautious here since if a planet in Ri (Rashi) debility also attains debilitation in the Navma (Navamsha) then there is nothing Uttama or good
about it.
The rising sign or the Lagna and its Lord are extremely crucial as they show the self of the person. Every rising sign or Lagna has its own characteristics since it
decides a certain Karmic metaphysics due to the positioning and allocation of matters to various signs and their lords. For this reason even bereft of the information of
placement of Grahas in the Ri Cakra (Rashi Chakra) we can venture many opinions based on the rising sign or the ascendant or the Lagna.
Affliction to the Lagna Lord or rpas/ curses imposing themselves on the lord of the ascendant can lead to major issues that have to be contended with. An affliction
by ani (Shani) for example could lead to an attention deficit disorder amongst other things.
The Lagnea (Lagnesha) of the various Lagnas rising in the Ri Cakra (Rashi Chakra) as well as the Varga Cakra/ divisional charts may also be referred to as the
'ruling planet'. The Lord of the Lagna is the lord of the first Bhva and therefore rules the chart and the person in question. Whatever else it may do it always continues
to govern and rule the native and never causes harm to the person. The Ratna of the Lagnea (Lagnesha) is therefore a safe stone to wear, as a thumb rule. It is only
a thumb rule as conjunctions and afflictions can tend to completely change the picture and planets tend to impart their own hues to the conjoined Grahas. Another
thumb-rule is never wear a gemstone without authoritative advice since it touches the body/ Tanu.
The placement of the lord of the Lagna in a specific Bhva (Bhava) from the Lagna is also of great relevance. The Graha tends to sap that Bhva (Bhava) of energy in
order to feed the native with energy and any other mode of sustenance. The placement of Lagnea (Lagnesha) in certain Bhvas (Bhavas) is conspicuous and for
good reason. Any association of the Lagna and the 5th and 6th Bhvas (Bhavas) and lords from the Lagna leads to the Dhmantaha (Dhimantah) Yoga which leads to
high levels of intelligence. This is include the placement of the Lagnea (Lagnesha) in say the 6th Bhva (Bhava) from the Lagna.
Another quick way to perceive Lagna and what it connotes is to view it as something 'rising' or bringing to life that precious 'ray of light'. Though Di (Disha) or
direction is more important for the Klacakra (Kalachakra), and in more immediate matters, from the rha Lagna (Arudha Lagna), we would do well to remember
that the Di (Disha) of the Lagna or the direction associated with the Lagna is the downward direction and is governed by Brahm (Brahma). Rajas decends into the
world where it works best while something like Ketu sumbolises the upward direction because Ketu wants to spiral out of creation into Moka (Moksha) or release.
Even so, we must always remember that the Lagna Chakra is but one reference point and others such as the charts reckoned from the rha Lagna (Arudha
Lagna) and the Kraka (Karaka) Lagna are equally important. We have to see where the important rdha (Arudha) Padas such as the A7 or the Drpada
(Darapada) are placed which indicate sustenance, wealth, and relationships, both from the Lagna and the rudha (Arudha) Lagna. The Kraka (Karaka) Lagna is
actually supreme since the tmakraka (Atmakaraka) is the KIng of the horoscope according to Mahar Parara (Maharshi Parashara).
There can be other correlations such as the placement of Cadra (Chandra)/ the Moon in the Lagna-this means that the Lagna and the Ri (Rashi) are identical.
Transits over the Lagna/ Ri (Rashi) have a far greater impact due to this as two reference points have come together. As an aside, people with the Moon in the
Lagna are sociable and easy to connect with-they mingle a lot and get about. Cadra (Chandra) is a Lagna in itself and is a very important determinant of how
matters related to the world will shape up.
Another point to clarify is that while each Lagna will have the various Ris (Rashis) / Vedic signs positioned in a particular way and each Graha will be assigned
different roles, one Lagna cannot simply be preferred over another. Existence has created all of us with different Krmic frameworks which are well elaborated by the
independent Lagnas rising there. In other words, it is not correct to say wonder as to which Lagna might be best or indeed if one Lagna is better than the other. Each
Lagna/ rising sign will have its own characteristics.
With these points in mind let us proceed to study the various Lagnas or Ascendants in Jyotia.
Mea (Mesha)/ Aries Lagna: The head of the Kalapurusha. The Royal sign. Ruled by the fiery Mars, lording the 8th House also. Sudden changes in life are implicit
but would also depend on the placement of the 8th co-Lord Ketu. Yes, Ketu also lords Scorpio. Jupiter is also a good planet, ruling Bhagya and foreign travel. Red
Coral can be worn. So can the Ruby, indicative of Surya, the 5th Lord of the future of the Jatak. Jupiters Pushyaraga/ Pukhraj can also be worn. Avoid Diamond as
Shukra is a Maraka for the Lagna and avoid any of these Ratnas given above if the planets indicated are placed in strength in the 3rd or 6th Houses from the Arudha
Lagna. Unless you want to give everything up and head to the forest! Emerald, generally no no, as Budh is a functional malefic, being the 3rd and 6th Lord for all you
fiery, headstrong and ambitious folk. There is a problem in that without association with saints and Sayss, prayers might not be accepted.

Gur (Guru) shows the Dharma of the Lagna and so the natural inclination would be towards eternal wisdom and the esoteric arts shown by Gur (Guru). Bhagwna
is important for the natives governed by Mea (Mesha) Lagna and Magala (Mangala) because this is the only way the battle can be won. Bhagwan Bhakta Vatsala,
Magala (Mangala).
Everything is archetypal for this Lagna since all the planets are the natural lords of the Bhvas they govern. If ani (Shani) indicates sloggers and slogging then it is all
the more so for this Lagna since the Graha rules the 10th Bhva (Bhava) of Karma and the profession. In this manner all the planets, lords of the Bhvas (Bhavas) are
to be understood.
Vriabha (Vrishabha)/ Taurus Lagna: The pleasure loving. Ruled by Shukra, who also rules the 6th House of enemies. Diamond can be worn save for the conditions
laid down in Aries above. Placement of ukra in the Lagna can form the celebrated Mlavya (Malavya)Yoga which can give a major knowledge of finance and taste
for rich food. Finance and conservatism will be dominant in the personality. Shani is the Yogakaraka but also the Badhak Lord. Devi worship might become important
to get over the struggle which appears destined. Blue Sapphire is possible but I do not recommend this stone ever. If you want to appease Lord Shani, do it differently.
Emerald is a good choice as Mercury rules the 2nd and 5th. Eloquence can be aplenty if this Graha is well placed. Quite conservative and focused on finances. The
sturdy and powerful Bull. Avoid Pukhraj unless Rahu is placed in the 9th House. Likewise for the pearl as the Moon is the functionally malefic 3rd Lord of the chart.
Great fixity is seen and conservatism since this is a Sthira Ri (Rashi) and the anger of the bull can be tremendous if roused. Be careful with these people especially
if planets are placed in the first Drekka (Drekkana).
These people have landed property and are the Zamindrs of yore. There is a tendency to get the most out of peeople they interact with. This is the exaltation sign or
the Uchcha Ri of the Moon and so the kingdom of the world resides in this Ri. The Mlatkoa Ri (Moolatrikona Rashi) of the Moon as well and so Vaiya
(Vaishya) interaction is at its highest here (read money-making).
Mithuna/ Gemini Lagna: Communication, writing, information and Mercurial worlds are dominant. Governed by Mercury. Mercury also rules the 4th House and,
please, it does NOT carry the Kendradhipati Dosha. Just like you cant blame yourself for owning your personality (at least not usually, I hope), please afford the same
privilege to Budh. Guru is the Bdhaka, so if it is not afflicted and is well-placed, obstacles that come from the Badhak shall not come. Fortune will rise after the
marriage is Gur is well placed in the radix.
Mars is a bad planet for the Lagna and Red Coral is best avoided. Regarding the Ratnas we would do well to remember in general that the placement of the Grahas
from the rha Lagna and from the Lagna in the Somantha Drekka must always be seen.
Emerald is safe. Venus is also a good planet, ruling the 5th: a Lakshmi Sthana and the basically neutral 12th House. Diamond is also a fair possibility. Take care of
that nervous system. Even if Mars signifies it, it is your own nervous system and in the Dasha of Budh guard against excessive thought. Shani-Surya Yoga in a
Dusthana can give an astounding Vipreeta Raja Yoga at times.
There is a rider that comes with ukra (Shukra) since the inherent attributes or the Krakattwa of ukra are liable to take a beating due to the sexual structure of
Mithuna Ri (Rashi).
Being the 3rd Bhva from the Lagna in the Bha Chakra of the Klapurua (Kalapurusha), this Ri indicates copulation and the culmination of all sexual activity. This
is the result of the Kma Tkona (Kama Trikona) or the trine relating to sexuality.
Karkaa (Karkata)/ Cancer Lagna: Receptive, like Chandra who lords the Lagna. The pearl is a good gem to wear. Mars is a Yogakaraka and can give rise on its
own. It can also give Vipreeta Raja Yoga if placed in a Dusthana or afflicted but the significations of conjoining planet will be stressed. Shukra is the Badhak and is
also a functional malefic. Guru lords the Bhagya but also the 6th House, therefore it is a mixed planet for this Lagna.
This status of a mixed planet can be radically altered by a significantly dignified placement of Gur bacause the most benefic planet in the zodiac does not need much
in order to shower the person with unlimited bounty.
Rahu is the 8th Lord and can become even more diabolical in this Lagna. Shani is equally problematic except if it is placed in Lagna where it gives Simhasan Yoga. It
will give rise. As in Lagna it will be in Marana Karaka Sthana and will damage the 7th and 8th Houses, which it lords. Therefore, people with this placement can
experience difficulties in marriage or in getting married.
This is also indicative of issues arising even when ani (Shani) may not be placed in the Lagna Bhva (Bhava) due to its 7th Bhva (Bhava) lordship. ani (Shani) is a
slow and old planet and gives its results only when the slowness and delay has manifested and years have passed. One other facet to remember in this context is that
ani (Shani) matures at 36 years of age and before that the areas either lorded or influenced by the planet Saturn will pose considerable problems. ani (Shani) has
no time for youngsters who according to him do not know anything, are not capable of anything and only when the Graha delivers the Karma will they sit up, take
notice, cry a little and finally 'grow up' when they become more tolerable for ani (Shani).
Some natives born in this sign display an extremely competitive streak and can use lesser than the best means to pull others down. This of course is never to be
applied blindly but must be confirmed by the other features of the horoscope.
Note- For the transits of Grahas relative to the various Lagnas and especially in context of the ever moving Moon (read moods, emotions and the flow of things) the
following link contains a general daily evaluation of matters astrological- http://planetarytransformation.blogspot.in/#!/2012/02/daily-vedic-astrology-horoscopejyotisa.html

Simha/ Leo Lagna: Another royal sign. Ruled by the Sun itself. Pride, authority, inability to ask for favours. Ruby can be worn. Jupiter lords the 5th but also the 8th.
The Dasha of Guru can transform life. However, transformation might be in context of discharging Krmic burden. The results of the Gur Da (Guru Dasha) will be
hugely dependent on the dignity and strength of the Graha. Magala/ Mars is again Yogakaraka but also the Bdhaka (Badhaka). As it rules the 9th House, there may
be conflict and struggle at the level of luck. Surya/ Shiva must be propitiated. This can work for lawyers as they thrive on conflict and litigation. Still, it might be a good
idea to ease ones own life path. Even lawyers are entitled to that. The Moon is the 12th Lord and if afflicted or if it is an Amvasya (Amavasya) birth, the mind can
become vulnerable to acute suffering. Mercury, though malefic is like Kubera for the chart and can bring wealth if associated with the rha (Arudha) Lagna.
Shani is malefic for the Lagna. This is for the reason that it is the Graha lording the atru Bhva (Shatru Bhava) and indicates enmity in the horoscope. It can bring
illness, debts, enemies, general nuisances and emotional issues. It also rules the area of marriage and so some romantic partners may end up showing an inimical
attitude to the native. ani rules suffering and delivering of some onerous Karma and so if the planet is very strong and finally disposed to relent then people may not
look to harm the person in relationships but the relationships may not work out till the heavy Karma (also seen through Bhva lordships of the Da (Dasha) lords) is
exhausted. The person may look for pragmatic partners capable of doing 'what is required'.
ani (Shani) will delay marriage and functional relationships, generally speaking and a lot of work will be required if growth is expected of the 6th House, work and/ or
remedial measures. Work, if the Graha is associated with work or with Bhvas associated with work by extension; remedial measures if the higher facets of Jyotia
(Jyotisha) indicate the performance of remedial measures.
Though there are other Ris (Rashis) with the Agni Tattwa, Simha has the highest quantum of fire within it. For this reason, people with this Lagna should not
undertake onerous fasts as the Pitta/ bile in the Ri (Rashi) always needs something to work on. People accuse the natives of this Lagna of being aloof and distant,
too royal and unwilling to consider other their equals.
Virgo/ Kany (Kanya) Lagna: Mercury again. The plea of the whole world is, perfection is alright to strive for, but is not to be found in existence. So, do keep that in
mind. Very finicky. Emerald is again a good idea and Venus is a good planet, so the diamond is also a good gem. Saturn is a mixed planet as it lords the 5th and 6th
but Rahu, lording Kumbha is the malefic 6th Lord. Mars is the most malefic planet and can bring adversity in its Dasha unless well placed in Vipreeta Raja Yoga. In
Lagna, it can bring fiery issues. There is this film called Anger Management.
This sign has some deep complexities and when asked to deal with animal maturity, it falters since this is the sign of the debilitation of ukra (Shukra) . No sex does
not agree with ukra and this Graha would like to have nothing to do with virgins indicated by Kany (Kanya) Lagna. If ukra (Shukra) is not engaged in sexuality and
sensuality and intercourse of that kind it feels fallen and debilitated. There is a huge sense of purity as an objective because the sign is dual and has some sort of
affinity with sin or ignorance encapsulated in some sort of belief that -'nobody is watching'. One must remember that Jagantha has huge round eyes and He is
watching all the time. The great imuprity of the Ppapurua (Sin-Man), symbolised by all our Krmic falterings by the Graha ani pose by far the greatest issues, even
more than the abrupt Agni impulse of the malefic Magala. There is a reason as to why people with an exalted ukra (Shukra) in Mna Ri (Meena Rashi) have
marital issues and that reason is to be found in Kany Ri (Kanya Rashi).
This is the area in the horoscope that harbours unbridled ambition. It compels people to work and to go to work everyday. If breakthroughs in this realm are
experiences it can mean relief coming through Kany or the 6th Bhva and this means the 6th Bhva is becoming an Upacaya Bhva indicating growth. Illusion and
malefic tendencies can be pronounced in the Kany (Kanya) experience.
Tul (Tula)/ Libra Lagna: Private sector, social focus, love, attraction and other areas ruled by Shukra. Shukra is also the 8th Lord so the potential for changes in life
is implicit. Jupiter is a functional malefic so the gemstone should not be lightly worn. Shani is Yogakaraka and can bring rise on its own. In a Dusthana it can give
Vipreeta Raja Yoga. Mercury rules Bhagya so emerald is also a good choice but avoidable for the newly married, always. Avoid the red coral as Mars is Maraka.
Since this Ri (Rashi) is the one directly opposite Mea Ri (Mesha Rashi)/ Aries it also has a problem that the working intellect can be tainted by the filth of
ignorance and worse so that prayers are not accepted automatically. While ukra (Shukra) is himself the greatest ascetic he likes nothing better than to tell the person
under his prowess that there is nothing more than pleasing the senses in this life. For such natives the Dwi-Gur Yoga can come in handy.
The persons born under this sign are sociable and fond of material pleasures. It may not be ideal for them to get into power-centric domains and they would do better
instead in realms related to fashion, beauty, luxury and film. The person would be quite competitive in the work application. A logical approach will work well in
matters of religion.
This Ri (Rashi) is susceptible to disease and serious sexual ailments such as AIDS come from this Ri (Rashi). Positive Grahas are required to combat these
illnesses in the horoscope.
Vricika/ Scorpio Lagna: Lorded by both Mars and Ketu. Guru is very auspicious, ruling the 2nd and the 5th Houses. One cannot term Gur (Guru) as Mraka
(Maraka) and bode evil due to a Ri (Rashi) placement of Gur (Guru). Gur (Guru) is the greatest protection in the nativity and is a representative of Bhagwna. It is
the only Graha which does good for the native without asking for anything in return. We must also remember that Parara has a specific dictum for the placement of
Gur (Guru) in the Lagna in any Ri (Rashi) whatsoever.
Mercury is a functional malefic. Shani remains a malefic. Venus is a Maraka. Sun is a good planet, ruling Karma. The Moon is also a benefic for the Lagna, ruling luck
itself. The pearl, Ruby and Red Coral can be choices for this Lagna. These people can be pre-disposed to research and occult study and the Guru-Mangal Yoga can
be especially fruitful.
If I do not mince my words, the Jtaka of this Lagna will readily agree that they have faced some heavy trials in life. If the Grahas are not very strong in the nativity

then they will often feel that they have had to carry some unseen burden. This is a difficult Ri and the challenge is to keep the heart clean and at any cost the
emotions should not be poisoned. Refer back to the part about Gur above and this need not be taken literally-it can be any source of wisdom and illumination. Some
natives can be hirsute.
Dhanua or Dhanu/ Sagittarius Lagna: Lorded by Gur (Guru) which is the Lagnea (Lagnesha) and the ruling Graha. Pushyaraga/ Pukhrja (Pukhraja) or the
yellow sapphire is an automatic choice since it is the Ratna of the Lagnea (Lagnesha) or the Lagna Lord. The gemstone for Mars/ Magala (Mangala), the red coral
or Mg (Moonga) is also a good choice, being the 5th Lord. The sign rules teachers, lawyers and finance professionals. It is the Mtatkoa (Moolatrikona) of Ketu
and the Swaketra (Swakshetra) or own house of Gur (Guru) nand so it gives expression to profound religious and spiritual literature with a focus on final
emancipation through eternal wisdom or Jna. The Sun rules Bhagya and the Ruby is a good choice along with the red coral. Mercury is a Badhak planet and also
carries the Kendradhipati Dosha; if it is afflicted, it can cause trouble. Shukra is also a functional malefic lording the 6th and the 11th Houses and can punish. So,
natives of this Lagna can experience trouble in the area of romance and marriage unless the Karma is offset by fine placements in the nativity.
Makara/ Capricorn Lagna: Lorded by Shani. Pragmatic and practical people, good with managerial and functional aspects of life. Venus is the Yogakaraka and
diamond is a good choice. Jupiter is a malefic for this Lagna. Mercury, though the 6th Lord is also the 9th Lord and is a bit of a mixed planet. Mars is not bad as it gets
exalted in the Lagna and only Ketu can truly pose trouble for the chart. For this reason red coral or Mg for Magala cannot be ruled out for the Lagna at the outset.
Guru, even if debilitated can give Rajayoga provided Shani is placed in strength. Not everything in life comes without a price, if at all, so this placement can pose
troubles to siblings if Guru is Neecha in Lagna.
Makara is also known by the name Nakra. It indicates fixity and a certain Krmic confusion which makes the blessings of Gur (Guru) slightly difficult to receive.
Readers should dwell in the pictorial and symbolic representation of this Ri (Rashi) for further insights.
Kumbha/ Aquarius Lagna: Kumbha Lagna is lorded by both ani and Rhu (Shani and Rahu). Philosophical, linked with groups, democratic. This sign is so
expansive, though malefic, that Gur (Guru), the most benefic planet gives results akin to exaltation. It is a good thing because there is real need for the illumination
that comes from wisdom for this sign.
Shukra is Yogakraka (Yogakaraka) and is capable of giving success on its own withut requiring association of any other Graha. It gives excellent results. The
diamond is a good choice for this Lagna. Mercury is the 5th and 8th Lord is a favorable planet but can also bring sudden adversity and requirements of personal
transformation which are always vulnerable periods and cannot be said to be auspicious from the social point of view.
Jupiter can be a wealth planet for this Lagna as it lords the 2nd and the 11th Houses for the chart-it is capable of performing functions akin to Kubera, the lord of
wealth. An interesting point to note here is that despite Rahus bad reputation, it can crown the native with success when it transits the trines to the Arudha Lagna. It is
opposite for the same transit of Ketu.
Natives of this Lagna might do well to look up some thoughts at this website by clicking this link- 'happy hours'. There is a lot of mood altering going on in this sign and
intoxication and pharmaceuticals find their roots in this Ri.
Mna (Meena)/ Pisces Lagna: The sign of release, final emancipation. The Rai (Rashi) of the is (Rishis). The persons born in this Lagna are ruled by Brihaspati,
the Gur (Guru) of the planet Jupiter, the greatest benefic in the zodiac. Those with Guru in Lagna have the Hamsa Mahapurusha Yoga. Very pious and spiritual
people. Such people with Gur (Guru) in Mna (Meena) Lagna have extremely high levels of intelligence and the benefits of the Lagna come through the Tattwa or the
foundational elements of creation.
Mars is also a very favorable and both Pushyaraga and the Mg (Moonga)/ Red Coral is also a good choice. Magala (Mangala) being the 2nd Lord and the 9th
Lord acts almost as a Yogakraka (Yogakaraka) for the Mna (Meena) Lagna. Shukra/ Venus lords the 3rd and 8th Lord and can bring trials, so the diamond is best
avoided, generally speaking. Romance and marriage as too delicate and unfavourable placement of Venus for the Mna Lagna can cause problems.
This Ri (Rashi) also has some Krmic perplexities associated with it and the fact that they have a sleepy and dreamy demeanour could have more to it.
The Moon is an auspicious Graha for this Lagna, being the 5th Lord of Prva Punya (Poorva Punya) or good deeds done in the past lives. If Budha/ Mercury is
involved in auspicious combinations then the Doa (Dosha) of ownership of the quadrants will not manifest.

BIRD'S EYE VIEW OF CERTAIN YOGAS IN JYOTIA (JYOTISH) FOR VARIOUS LAGNAS/ ASCENDANTSBy Yoga is meant 'yoking' or joining and this may not accrue only due to two or more Grahas, even though this is the most common manner in which Yogas are
formed.
It might be apposite here to discuss certain Yogas that might obtain with respect to the Lagna/ Ri (Rashi)/ sign/ascendant (s) the characteristics of which have been
enumerated above for the sake of continuity and cohesion of understanding.
When core astrological areas such as the characteristics and attributes of the various Lagnas are coalesced with the much discussed Yogas, especially in focussed
professional consulting work, it becomes possible to understand the potential of life and what the person has to work with as a given. Free-will and determinism are
complex theoretical issues and while there are crystal clear expositions on the subject in Jyotia, for the present purposes suffice it to say that when the combinations
formed by the planets in certain signs are analysed, they start telling a certain story, which is an incredible mirror to what has transpired in life, what is happening and
of course what may reasonably be expected to occur at a future time. Other factors such as Das make it a picture so rich and replete with realism, that this ancient
art becomes irresistible.

Mea (Mesha) Lagna/ AriesThe celebrated Gur-Magala (Guru-Mangal) Yoga formed by the association, including conjunction of Mars and Jupiter is an auspicious Yoga where the Agni is
channeled well and the knowledge and wisdom attained are expressed well. The placement of ani (Shani) in dignity with Gur (Guru) can also make for the
Dharmakarmdhipati (Dharmakarmadhipati) Yoga where the application in work is excellent. The sobering factors come from the 8th House lordship of Magala
(Mangal) and the Bdhaka (Badhaka) status of ani (Shani) as the 11th Lord for the movable Lagna.
Vabha (Vrishabha) Lagna/ Taurusani (Shani) is the Yogakraka (Yogakaraka) Graha for the Vabha (Vrishabha) Lagna and as the 9th and 10th Lord of the horoscope it is itself capable of giving the
Rjayoga (Rajayoga).
Readers should refer to my article on Viparta Rja Yoga on this website for further insight as to the unique position a malefic Yogakraka enjoys by virtue of certain
placements in the horoscope. (Without accent marks, the Yoga is written as Vipareeta Raja Yoga).
Budha is an excellent planet for this Lagna and the Yoga of either Lagnea (Lagnesha) ukra (Shukra) with ani (Shani) (despite other problems that such a
combination might create) or the Yoga or ukra (Shukra) with Budha can be excellent.
Mithuna Lagna/ GeminiThe auspiciousness of the Yogas is quite similar, and these are statements tarred with a very broad brush-since Yogas are a huge subject in Jyotia (Jyotisha) and
cannot be discussed in snippets, to those obtaining for Taurus Lagna. Gemini/ Mithuna Lagna is governed by Budha and the association of this planet with ukra
(Shukra) leads to auspicious results. The association of the Lagnea (Lagnesha) Budha with the Pacamea ukra (Panchamesha Shukra) leads to excellent
results.
Karkaa (Karkata) Lagna/ CancerWhen we think of either the former Prime Minister Smt. Indira Gandhi or the Chief Minister of Orissa r Navin Pattanaik, ani (Shani) in Karkaa (Karkata) Lagna is a
sure-shot Rjayoga (Rajayoga). This happens only with Mna (Meena) or Karkaa Ri (Karkata Rashi) in the Simhsana (Simhasana)/ throne Bhvas (Bhavas).
There may be problems associated with the Krakattwa of ani (Shani) in these placements but the Rjayoga (Rajayoga) accrues to the extent promised by the
horoscope. Other crucial planets should of course not be flushed down the drain in order for the benefits to come through properly.
Magala (Mangal) is an excellent planet for this Lagna ruling the 5th Bhva (Bhava) from the Lagna and the 10th Bhva (Bhava) from the Lagna as well. If well placed
both the spiritual and material worlds and their blessings are forthcoming to the native. We should again remember the Viparta Rja Yoga (Vipareeta Raja Yoga) that
will come from the malefic Yogakraka (Yogakaraka) but the ideal situation is that such a Graha should not be placed with another beneficial Graha which the malefic
will destroy.
A great Hamsa Mhpurua (Mahapurusha) Yoga is formed if Gur (Guru) is placed in the Lagna in exaltation. One can pray to the Ri Cakra (Rashi Chakra) of
Bhagwna r Rma (Bhagwana Shri Rama) with exalted Jupiter/ Gur (Guru) in Karkaa Lagna (Karkata)/ Cancer joined a Swaketra (Swakshetra)/ own sign
Cadra (Chandra) forming Gajakesar (Gajakesari) Yoga in the Lagna. Any association of Gur (Guru) with Karka Ri (Rashi) in the radix and in the Navma Cakra
(Navamsha Chakra) will bless the native with high spirituality and esoteric wisdom. External benefits such as name and fame shall also come.
NoteThe impact for the rwelve Lagnas from Mea (Mesha)/ Aries to Mna (Meena)/ Pisces is also largely contingent on the transits of the various planets and this is
applied to the Lagnas for the rising sign or the Ascendant/ Udaya Lagna, the Cadra (Chandra) Lagna/ Ri/ (Rashi) Jama Ri (Janma Rashi)or just Ri (Rashi)
and of course to the rha Lagna (Arudha Lagna).
The website offers premium monthly Vedic astrology content which is restricted to subscribers and is not being published on the website. The content is being sent to
the subscribers through an elaborate email/ independent PDF attachment focussing on each sign/ Vedic Ri (rashi) and the movement of the nine planets/ Grahas
as it applies to the Lagna, Cadra Lagna (Chandra Lagna) and rha (Arudha) Lagna continuum described in the post the link to which is given at the end of this
Note.
The movement of the Grahas is being evaluated from the Lagna, Cadra (Chandra) Lagna/ Moon Sign, rha (Arudha) Lagna and advanced findings being
recorded based on correlations of the various astrological entities such as Bhva (Bhava), aspects, conjunctions, signs, intervention/ Argala et al. This will also include
the application of the device of Varga Gochara or divisional transits based on the Amas (Amshas) attained by the planets in transit. The subtle picture is revealed in
this manner making it a composite whole.
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Simha Lagna/ LeoThe ruling planet is Ravi/ the Sun and its placement in a certain Bhva from the Lagna is key. Since the Srya (Surya) Lagna is a reference in itself and it is the lord of

the Lagna, one must study the placement of the Sun with care.
Budha/ Mercury is a good planet and Gur as the 5th and 8th Lord carries great spiritual and transforming potential. An association of Gur and Budha apart from
giving excellent communication skills, intelligence, logical ability, rationality and intellectual alacrity and adaptability, also forms the Gur-iya (Guru Shishya) Yoga
where the person stands to learn from esoteric traditions. Budha speacially plays the role of Kubera being the 2nd and the 11th Lord and its involvement in any Dhana
Yogas are bound to bring great gains to the person born in Simha Lagna.
Magala (Mangal)/ Mars is by far the best and most favourable planet for this Lagna being the Yogakraka (Yogakaraka) for the Lagna and having the power to give
Rjayoga (Rajayoga) on its own. Association of Gur (Guru) with Magala (Mangal) forms the Gur-Magala (Guru-Mangala) Yoga which is excellent for lawyers,
teachers, judges, finance professionals and spiritualists alike. If the horoscope is otherwise strong, an association of ukra (Shukra) with Magala (Mangal) can form
Dharmakarmdhipati (Dharmakarmadhipati) Yoga and can lead to stupendous achievement in the career realm.
In Ravi is placed in the Daama Bhva (Dasham Bhava) or the 10th House it attains 100% Digbala/ directional strength and imparts great leadership skills to the
native.
Kany (Kanya) Lagna/ VirgoSince this Lagna is the exaltation sign for Budha/ Mercury, the placement of Budha in Lagna leads to the Bhadra Mahpurua (Mahapurusha) Yoga. ukra (Shukra) is
the 2nd and the 9th Lord from the Lagna and any association of Budha and ukra (Shukra) is likely to generate Lakm (Lakshmi) Yoga.
Despite the ownership of the Kedra (Kendra) if Gur (Guru) is well placed in the Ri Cakra (Rashi Chakra) fortune can smile after marriage. ani (Shani) is a mixed
planet being the 6th Lord as well and generally speaking causes notable problems for this Lagna. Cadra (Chandra) is the 11th Lord and association with the benefic
Budha and ukra (Shukra) can augment gains and lead to the fulfilment of desires. Yogas involving these planets will be fortunate for the native of Kany (Kanya) or
Virgo Lagna.
Tul (Tula) Lagna/ LibraFor this Lagna, the natural malefic ani (Shani) is a Yogakraka (Yogakaraka) and is capable of giving Rjayoga (Rajayoga) on its own without assistance from
another Graha. It is the lord of the 4th and the 5th Houses, a Kedra (Kendra) and Tkoa (Trikona) both and so Viu-Lakm (Vishnu-Lakshmi) Yoga is guarantted if
ani (Shani) supports.
A unique Yoga is formed when ani (Shani) is placed in the Dusthna (Dusthana) from the Lagna in either the 6th, 8th or the 12th Bhvas from the Lagna where
unexpected success accrues to the native. It is ideal if no other Graha is placed with ani (Shani) because the malefic Yogakraka (Yogakaraka) is capable of
damaging the significations of the other Graha.
Budh strongly indicates foreign lands and works well when participating in Yogas with the Lagnea ukra (Lagnesha Shukra) or with ani (Shani), though considering
the nature of these Grahas they should not impact certain Bhvas (Bhavas).
Vcika (Vrishchika)/ ScorpioGur (Guru) is an excellent Graha for this Lagna and the blessings are in fact required for the persons born under this rising sign/ Lagna/ Ascendant. Gur (Guru)/
Jupiter rules the 2nd and 5th Bhvas from the Lagna and strongly indicates Lakm (Lakshmi). It governs the type of Karm (Karma) that the native shall experience
and also the quality of speech, absorption of knowledge, finances, food and drink, intelligence, discrimination, progeny and such areas which have to be shortlisted
based on other factors in the horoscope.
Cadra (Chandra)/ the Moon is also an excellent planet for this Lagna being the Bhgyea (Bhagyesha) or the 9th Lord. A Gajakear (Gajakesari) Yoga would truly
make the native a renowned figure as the intelligence and purity would also be supported by sheer fortune. Ravi is the 10th Lord as it should be. There are two great
blessings by way of ready made Yogas for this Lagna-one they are inherently blessed in matters of progeny and children and two, Karm and application in work is
excellent since Ravi attains a kind of Krmic Digbala.
Tests are thus reserved in the personal realm only and are mostly directed to life circumstance and personality.
Dhanua (Dhanusha) Lagna/ SagittariusGur (Guru) in the Lagna forms Hamsa Mahpurua (Mahapurusha) Yoga and the person will be excellent in his knowledge of finance, spiritualism, esoteric arts, and
religion. This is an excellent Yoga for this Lagna. Ravi as the lord of the Bhgya Sthna (Bhagya Sthana) makes divinity all the more manifest in life. The soul
connects easily with God if the Sun is powerful and well placed in the nativity.
Despite the Kedrdhipati Doa (Kendradhipati Dosha) attributed to Budha, if this Graha is well placed, the areas of work and marriage will give a lot of happiness,
especially work awarness will be at a premium. So many other factors such as the Karmea (Karmesha) will play an important role before anything can be ventured
but then all that is in the realm of predictive-analytical work and here in this paper Yogas and combinations are being dicsussed.
Makara Lagna/ Capricorn-

This is one of the signs with inherent Krmic (Karmic) confusion. Even so, ukra/ Shukra/ Venus is the Yogakraka (Yogakaraka) Graha for this Lagna as it lords a
Kedra (Kendra/ quadrant) and a Tkoa (Trikona/ trine) from the Lagna both. The auspicious placement of Venus for Makar/ Capricorn Lagna can make life vastly
different.
Mercury is a problem planet being the 6th and the 9th lord both for the Lagna. Jealousy can inhibit real growth but is such problems are addressed then Bhgya can
flower. The Yoga of Budha with ukra (Shukra) and with ani (Shani) though causative of other issues can lead to Lakm (Lakshmi) Yoga and such fortunate
combinations.
Duryoga or bad things can accrue through artificial ego-aspirations due to the malefic lordship of the Sun. Magala (Mangal/ Mars) even though inimical to the
Lagnea ani (Lagnesha Shani) is not in itself a bad Graha for the Lagna. Firstly, Magala (Mangal) gets exalted in the Lagna and rules the 4th and 11th Bhvas
(Bhavas/ houses). Secondly, enterprise and aspirations may have been viewed with circumspection when the Yogas were put down in writing by the sages (is/
Rishis) but in the Kaliyuga and in the birth in Bhloka (Bhuloka) the quality of initiative and enterprise aimed at gains and aspirations and their attainment cannot be
viewed with a slanted eye.
In other words the Yogas involving Mars are crucial for this Lagna.
Kubha (Kumbha)/ Aquarius LagnaFor the Kumbha or Aquarius Lagna Rhu and ani (Rahu and Shani) are crucial planets as they lord the Lagna.
ukra (Shukra/ Venus) is again the Yogakraka (Yogakaraka) for the Lagna ruling the 4th and the 9th Houses. Check the dignity and placement of the Moon/ Cadra
(Chandra) for the Karma relating to the mother and for mental peace due to the portfolio allocated to ukra (Shukra) who is not aligned with the Moon.
Due to their own fluidity, they look for a dominant and regal spouse and so marriage can impact status and resources considerably. Mars is equally important as it is
for Capricorn Lagna/ Makara/ Nakra due to the 3rd and 10th House lordship.
Budha is a Krmic planet and this factor can never be overlooked, especially in the Da (Dasha) even if this Graha is placed in the 5th Bhva from the Lagna.
Mna/ Meena/ Pisces LagnaOnce again this sign has some Krmic (Karmic issues) and Gur (Guru/ Jupiter) is the best planet for the Lagna. Despite the friendship with the Lagnea (Lagnesha),
Ravi/ the Sun can be a really problematic planet. I have found people of this Lagna besotted with politics, power and authority figures, all indicated by the Sun and
they are usually a long way off the mark.
While Magala (Mangala) is a Deva Graha its malefic lordship for the Bhgya Bhva (Bhagya Bhava) is not easy and remedial measures are required. Once the fate
anf fortune decides to smile then Yogas between Gur (Guru) and Budha for instance can create excellent knowledge based environments. The Moon and Jupiter can
also form excellent Yogas due to their beneficial lordships from the Lagna.
Thus when we see the characteristics of the Lagna and the Yogas that can obtain to propel the natives of the various Lagnas, with their own characteristics and life
paths, we can begin to understand the basic framework which results for the purposes of elaborate astrological analysis. All these factors are then carried over to
each divisional chart of interest and studied with the many, countless tools of esoteric classical Vedic astrology/ Jyotia in order to arrive at specific understandings
about the person's life. This is crucial. Humanity has advanced and nations have advanced as far as empirical and material life is concerned and such focused and
elaborate work must distinguish between the varying characteristics of people's lives so as to astutely explain to them the reasons and the background and the future
propensities about their own lives and not just some general trends that might broadly apply to anyone with similar Yogas. This sort of attention to detail and
personalised adherence to the horoscope at hand has to be the hallmark of all consulting.