TE IE NOTORlOUS JAMAAT LEADER GHOLAhl AZAM

Clearly Lhe most i n l m o u s of the collabonr~orsol he lernblc

genocide in Bangladesh-- who has since been rehabili~a~ed--is ~hc
undcclared Amcer o f he Jamaal-e-Islami, thc Pakislani cilizcn
Gholam Azam. If one were LO atlernpt Lo give all the speechcs and
statements Lha~Gholam Azam gave during the 260 days [hat hc
iravelled all over the country, voicing strohg suppoh for the army
action and equally strong condemnaiion -of "miscreants," not a
slight book like his orie, but a massive volume would be required.
Simply in the interests of the nation, Gholam Azam's nefarious
role during 197 1 must' be undertaken by well-qualified' and
couragcous researchers. ~ e r c we , are only providing a few
examples of his statemenis and activities during the Liberation
War;io focus o n ' h o w Gholam Azam personally organized ihe
Jarnaat-c-Tslarni, Islami Chhatra Sangha ( I s l m i c Siudents Union),
and other anti-libcraiion forces, into a cohesive organization to
massacre B e n g a l i ~ . ~
On April%, 197 1, Gholam *Azamissued a joint statement along
with Moulana Numzzaman, Publicity secretary of the Jamaal, and
Gholam Sarwar, ano thcr Jamaat leader."Indi a is i'riierltring," the
staienxnt read, "in the iniernal affairs of East Pakistan. Wherever
patriotic Pakistnis sec Indian agents or anti-Pahis~anclemcnts and
infiltrators they will destroy them."
In a radio broadcast on April 9, Gholam Azam issued a clarion
call to the people. "1mprove.your lots through your own efforls,"
he exhorted them. 11 is clcar that by "improving their lols" he meant
lootine Lhc property o'f Bengalis. One of thc main activities of the
L. C

Peace C o m m i i ~ c c ,i t shouid bc noted, was to kill nationalisiic

Bengalis and distribute their property among collaborators. On
April 25, the office of the Ccnlral Pcacc Con~mitteewas shifted
from 5 Elephant Road 10 the house of Gholam Azam's uncle, A.
Q. M. Shaliqul Islam, a few houses down ihe lane from Gholam
Azam's own house. Since that day, this lane has remained thc
centre of all intrigues and plots against Bangladcsh. A f k r the office
was moved here, the Committcc issued a notice that read as
follows: "As stated in ihc earlier notice, the olfice will remain open
from 8:00 to 12:00 noon, and from 3:00 to 6:00 to hand out forms
and receive applications for distribution of houses and shops. It
- - - - -

7. Thesc accounts have been taken from the Dainik Bangla .

 should be n o t e d that the last da-y for submission'of applications is
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support and yhpathy for .JZaitPakistan. ".

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.Speaking about the'
.
ed6.m Figh~ers,Ghoj:am Azam said,
"India has seriously damaged our love for our counny by :arming
'the East ~akistaniinfiltrators.This sort of action cannot-help the
. . . .. . ,

Muslims o f thisfegion." ' . . . . .

On June 17, a Governor's meeting was held in Rawalpindi,

with Yahya Khan i n t h e chair. On June 18,. on arriving at Lahore
airpon, Ghol3.m Azam spoke wilh,joumalists, statingthat, inordcr
to further improve. . (he condition.^ in East Palustan, hc was going to .. .. ,

providc some addilonal advice t o h e President. .

~ o w c i c r he
, rcfuscd.l< el'iborate any further on whal s o n of
. . . .
advicc hc w a s going t o g'i-vc. Regarding thc siluation in East . . . .

Pakistan, hc said,"The niiscrean[s are stillengagcd in destructive

i~ctivides.Their main aim is to create terror and turbulence. Thcse
mi,s&ants are being directed by Naxaliies and 1ef1-wing f'orces."
He fuflhernotedthat,"People are eager to extend 'their Cull
support to the Pakistan armed forces, but, because of threals
against thejr lives, they are unable to extend this suppon. I f thc
actual criminals are caught, conditions c a n be brought back to
nonn 31."
On June 19, bcl'orc Tikka Khan left for Dhaka, Gholnm Azam
, a .

met Yahya ~ h a n . . After '. his mecling with Yahya Khan, he

addressed a press con~ercnccat Lahore. Hc told thc journalists,
"Thc miscreants arc. slill , active in East Pakistan. People must be
provided anns to de&roy them."
Addressing thc Jamaat workers, prior to the press conference,
Gholhm Az:am said, "In order to prevent the disintegration of '

Pakistan, the armed forces had to be employed." He further noted

that, "The recent tumult in East Pakistan was ten times greater than
the 1857 Revolution in Bengal."
 In a published statement, he commended Tikka Kkirn's
decision to rcform the curriculum. Criticising the university
professors for misguiding students,he said, "A pmpr education
depends upon teachers. If the teachers themselves do not firmly
believe in Pakistan, we c m o t expect anything cmstmctive fmm
them,"
On August 14, independence Day, Gholam Azam issued a
statemem saying, "The mot cause ol our present crisis has bccn
our failure to uphold tfie ideals on which Pakistan was based." He
prayed for the pesewation of Pakistan, and said, "If the atkmpt to
save Pakistan fails, we will all have to live a mutilated, crippled
existence."
That same day, Gholam Azam spoke at a meeting organized by
the central Peace Commia~eeat Curzon Hal1,"God forbid that the
day should come when- Pakistan no longer exisw. 1C that ever
happens, Bengali Muslims will have to die shamefil deaths." On
this same occasion, he exhorted ;lilpeace-loving citizens "To assist
thc Fcscc Committee to root out the enemies of Pakislan from
every nook and comer of the country, and to destroy their very
cxis~encc."At the end of his speech, he said that, in order to
saleguard the interests of rhc counuy, the government should listen
10. and l i ~ l l o wche
. advice 01' the Peace Committee
Address~npanother galhering that day, this time at the
Talabave A rahi va lsl arn lc Academ v H all. he said, "Sheikh Mujib
and Sri T;ljuddin helleve h a t Banglatlesh should be governed by
Bcnpal~s.That 1s whv the brave Berrpalr sold~ershave gone over to
West Benpal and esianl~shedHarlvlatlesh [here. Muslims believe
that true I reedorrl rrleans the treetlonl ro observe God's
commar~dntents.Thcrel ore. I I tioes no1 ~.eallvmatter whether the
rulcr 1s our owrl countrvmarl or a lole~gner."
ALa i-eeptronin hls hotlour organized by the Majlis-c-Shura of
thc Lahore Ccntrul Jamaat, at Lahore on August 23. he spoke of
the pamonsm ot the Jarnaat. "Those who labcl the Jarnaat-e-Islami
as an unpatrjotic body do not know, or do not have the courage to
admit, the truth. Members of the Jamaat, in their zealous attempts
to neutralize the poisonous evil of the miscreants, have paid with
the sacrifice of their lives."
Speaking at a press conference at Peshawar on August 26, he
said, "The armed forces have saved us from the treachery of our
enemies and from the evil designs of India. The people of East
Pakistan are lending fi111 support to the armed forces in destroying
miscreants and in1iltrators."
Speaking to journalists at Karachi on August 29, he said, "In
order to inculcate a feeling of security in the minds of the people of
East Pakistan, some more steps need to be taken."
During this tour, he gave an interview to a Lahore weekly,
Zindagi, upholding the strong measures taken by the government.
"The steps iaken by the government were necessary in order to
save Pakistan. Was i t not necessary to have taken these steps
earlier?" With reference to the Jamaat candidates in the bye-
eleciions, "I fear that in areas where here are no military personnel
or Razakars, the paflicipants will be murdered by miscreants. Their
property will be looted, their homes destroyed. Because of this
situation they will star1 saying again that 'Bangladesh' will soon
become a reality."
To a question about attacks by Freedom Fighters on members
of the J m a a t , Gholarn Azam said, "The secessionists consider the
Jamaat their number one enemy. They have prepared a list of
Jamaat members, and arc killing them one by one. They have
destroyed their homes and are conlinuing to do so. Despite all this,
members of the Jarnaat are flocking to join the Razakars im order to
save Pakistan. They know that in Bangladesh there can be no place
for Islam or for Muslims. The workers of the Jamaat can lay down
their lives; they cannot chmgc. You will be shocked to learn that
though only leading members of the Peace Ccmmittees are sought
out and killed, each and every single member of ihe Jamaat is a
target . . . . " He went on ro say, "I have travelled to Chittagong,
Rajshahi, Khulna, Jessorc, Kushtia, etc. God in His kindness has
kindness has preserved us. Thanks be to God that we have not
wavered in our faith. Of course, the miscreants are conlinuing to
cany out their activities" (Sangram, September 8, 1971)-
On September 11, on the occasion of Mohammad Ali Jimah's
death anniversary, Gholam Azam addressed a gathering of the
Islami Chhatra Sangha at Curzon Hall. He commended the
students, and told them, "Just as in the days of the Pakistan
movement, so too today there is a need for a new force to preserve
Pakistan. The Islami Chhatra Sangha alone will be able to save
Pakistan, our great gift from the Quaid-e-Azam."
Prior to his, at the end of his tour of West Pakistan, Gholam
Azam gave an interview to the S a n g r a m regarding ihe
announcement by Yahya Khan that he would hand over power
within four months to the elected representatives of the people.
"Immediately after October, when the flood waters have receded,
the work of wiping out the miscreants wiU be taken up all over the
countryside. Only after they have been completely destroyed will
elections be possible. Naturally i t is difficult to hold elections
unless they are completely eliminated. Until they are destroyed
people will not feel safe to vote, nor will the candidates feel sale to
stand for election."
Somewhat earlier, on September 17, Gholam Azam visi red the
Al-Badr headquarters and Razakar Training Camp at the Physical
Training College at Mohammadpur. He was accompanied by
Shafiqullah, the Labour and Welfare Secrctary of the Jamaat,
Mahbubur Rahman Gurha, the Liaison Orficer of the Tejgaon
Thana Peace Committee, and Mohmmad Yunus, the Commander-
in-Chief of the Razakars. Addressing the trainees here, Gholam
Azam said "The enemies of Islam are killing Alem and Ulema,
Islamic scholars, Madrassah students, as well as other workers of
Islam. This proves that our enemies believe that i t is only by killing
these religious people that Pakistan can be destroyed. This assault
upon the learned and religious people is God's mercy. Had his
assult not taken place, they would not have, in fear of iheir lives,
 and to save Pakiltan, felt the need to join the Razakars, Al-Badr,
Al-Shams, Mujahid, and police. . . . . II

He exhorted ;he Razakar trainees to rise above partisanship.

"The Razakar forces do not belong to any group. They belong to
all those who belleve in Pakistan. There might be more people
from one group, there might be less from another, but you must
rise above d l groups and consider that all groups that believe in
Pakistan are your own. The unity that has grown among the
Islamic groups is llso a sign of God's mercy. The secessionists do
not see any diferences between the Jamaat and the Nezam-e-
Islam. Rather, they are killing Islamic leaders and members of all
Islamic y~oupsat random. We might not consider ourselves one,
but the enemy through its assults upon us, is forcing us to be one.
I f even aflerlhis some or us do not give up our partisan tendencies,
God will cure us of this Himself. Do not, therefore, hold grudges
against people from different parties."
R~femngto the Bengalis who were fighting for independence,
he said, "The enemy within is far more dangerous than the enemy
outside. Countless enemies have been created inside our country
today. We do not have to ask at the present moment why and how
these were created. I f a house is on fire, it behoves us to put the
fire OUI. In this regard the armed forces have taken certain steps,
and the 12uakars are following suit."
Pra~singthe Razakars for voluntarily coming forward to save
Pakis~an,he said, "Even in the midst of adversity, you must abide
by your oath. Only then will God grant you the status of a mujahid,
a fighter in a holy war."
Calling upon the Razakars to train themselves well and as soon
as possible, Gholam Azam exhorted them to fan out imto the
countryside lo destroy the internal enemy. "The sooner you come
forward to destroy the enemy within, the sooner will the armed
forces be able to go back lo their work of safeguarding the country
from external enemies."
 It is worth noting here that Mohammad Yunus. the Razakar
chief who accompanied Gholam Azarn to this meeung, is today a
member of the Majils-e-Shura, a millionaire, and one of the
directors of the Islamic Bank. Mahmudur Rahman burha, Liaison
Officer of the Tejgaon Peace Ccmmittee, who also accompanied
Gholam Azam, is a leader of ihe local Jatiyo Party, and Chairman
of the local Municipal ward.
On September 18, congratulating the ministers o l Governor
Malek, Gholam Azam said, "Almost immediately after the army
action, the central and local Peace Committees have been working
tirelessly to bring back normal conditions. I believe that the
ministers can do much more lhan what they have done in this
regard. "
After the inauguration of a conference of the regional Majlis-e-
Shura, on October 2, Gholarn Azam said, "If, God forbid, we are
unable to save Pakistan, then we will be unable to save .either
ourselves or our ideals. It is this belief that has bcen the motivating
force behind the efforts of the Jamaat workers and syrnpathisers in
defending Pakistan. The enemies of our country have made the
Jamaat members their prime targets because they know that the
Jamaat is their greatest obstacle. They know that unless they kill
b e Jamaat workers, their nefarious plans will not materialise."
At a public mecting of Lhe Jamaat, held at Baitul Mokarnm on
October 16, Gholam Azam said, "The Jamaat, in its atlempt to
bring back normal conditions in the entire country, has been
working tirelessly with the Peace Committee."
Meanwhile, some of the leaders of West Pakistan--Mahood
Ali Kasuri of PDP, Moulana Kausar Niazi, Mufti Mahmood, etc. -
-had protested against the inhuman killings being perpetrated by the
Razakars, Al-Badr, and Al-Shams. Calling these groups terrorist
organizations, they called for their immediate banning.
On November 12, Gholam Azam issued a statement criticizing
these leaders. He noted that, "Unable to refute the accusation that
leftists were supporting the secessionist movement in East
-
 Pakistan, Moulana Kausar Niazi has brought charges against
Gholam Azam and the Al-Badr."
As soon as the Freedom Fighters reached the outskirts of
Dhaka, Gholam Azam and other prominent leaders of the Jamaat
realized that it was time to flee. They knew that because of the
unparalleled cruelty they had manifested, they would never be
pardoned. Just when the "defenders of Pakistanu--the Razakars,
the Al-Badrs a ~ Al-Shams--needed
d them most, these leaders
deserted their following and fled to save their own skins. On the
'
pretext of attending a meeting of h e Executive Committee of the
Central Jarnaat, Gholam Azam, along with Moulana Abdur Rahrm,
the Vice-Chairman of the Jamaat, and A. K. M. Yusuf, the
Provincial Commerce Minister, left for Pakistan. From Pakistan,
Gholam Azam continued to hurl invectives at the Freedom
Fighters.
By the end of November, the sun of a liberated Bangladesh
loomed on the horizon of a blood-drenched land. The Freedom
Fighters had given crippling blows to the Pakistani forces. On
November 23, Yahya Khan declared a state of national emergency.
Gholam Azam welcomed this announcement. He told the press
at Lahore, "The best way to defend ourselves is by striking at our
enemies." He stressed that, in order to restore peace to "East
Pakistan," each patriotic citizen, each member of the Peace
Committees, Razakars, Al-Badr, Al-Shams, must be a ~ m c dwith
modem, automatic weapons.
At a meeting in Rawalpindi on November 29, he said, "There
is no example. h history of a nation at war surviving without
retaliation Aggression is Lhe best form of defence."
On December 3, at Karachi he said, "An East Pakistani should
be in charge of the Foreign Office, because it is only an East
Pakistani who can cope with the 'Bangladesh tamasha,' the
Bangladesh farce."
Gholam Azam developed the Razakars, Al-Badrs, Al-Shams
from the ranks of the Jamaat workers and other collaborating
parties, and thus was the guiding force behind the nine-month-long
killing of Bengalis. t~t he also played a similar role in the most
gruesome atrocity committed by these forces just prior to
independence: the massacre of th :Bengali intellectuals. In order to
expose Gholarn Azarn's role in this crime, we are giving an extract
from an article that appeared in Bichitra on April 17, 1981,
"Ekatrore Bhul Korini: G h o l m Azam 0 Jamaater Rajniri" ( I Made
No Mistake in 1971: Gholarn Azarn and the ~ a h a aPolilics).
t

Gholarn Azam was the chef protagonist in the murder

of the intellectuals. In early September 1971, at a meeting
with Rao Farman Ali, Professor Azam presented a
blueprint on the killing of h e inlellectuals. It was in
accordance with this blueprint that later in December, the
intellectuals were cruelly murdered, Other Jamaat leaders
such as Abdul Khaliq, Qorban Ali, Professor Yusuf Ali,
Abbas Ali Khan, were also involved in this scheme.
Documents discovered after liberation clearly reveal the
plan to murder intellectuals. The plan was as follows: It
might not be possible to preserve Pakistan. However,
intellectuals, engineers, scientists, doctors, must be
eliminated forever, so that even if we lose Pakistan, this
country cannot function. Professor Azam gave directions
to his cadres, the Al-Badr, and Al-Shams, to carry out the
plans of the blueprint. Areas were also demarcated. In
January 1972, quite a few of these blueprints were
recovered from captured Al-Badr leaders, A p n i o n of one
of these documents reads as follows: "The following
persons must be killed. If necessary, the help of the armed
forces may be taken. Incase any of these persons goes
into hiding, one of the members of his family should be
taken instead. This person must be tortured in such a
manner that the fugitive will be forced to surrender." A
directive written in Arabic noted: "Remember that if the
 miscreants infiltrate the country, there is no safety for us.
Therefore, in order lo preserve yourselves, muster up
courage and continue to fight. " In November, the Jamaat
circulaled a pamphlet which warned: "The enemy is all
around us; therefore we must work very carefully." At a
meeting of the Al-Badr, some Jamaat leaders exhorted
those present, "You are fighting not only to preserve
Pakistan; you are fighting to preserve Islam. In order to
rescue our motherland from the hands of these Nimruds,
follow the direcdves of our Ameer (Gholam Azanl)."

The Jamaat leaders have not rehted this article of Bichitra

about the role of the Jamaat, the Al-Badr, and the Islami Chhatra
Sangha in killing the intellectuals under the guidance of Gholarn
Azam.
In September, after handing over the blueprint, Gholam A z q ,
along with some other leaders, had visited the Physical Training
camp at Mohammadpur, tne headquarters of the Al-Badr, and the
cenlre for the imprisonment and torture of the intellectuals. Here
Gholam Azam had visited the Al-Badr and Razakar training camp.
It was these trained Al-Badr and selected Razakars who later killed
the intellectuals. Prior to this, Gholam Azam had issued several
warnings to ihe intellectuals, telling them of the grave danger they
were in for their un-Islamic stand in supporting Bangladesh.
On September 25, at a reception in his honour given by the
Dhaka city Jamaat, Gholam Azam said, "In the recent turmoil and
destruction caused by the miscreants, the Pakistanis who lost their
lives have, for the most part, been associated with the Jamaat-e-
Islami. The Jarnaat-e-Islami considers Pakistan and Islam as one
and the same. Pakistan is the home of all the Muslims of the world.
Therefore, if Pakistan does not survive, the workers of the Jamaait
believe that it will be no use living in this world. That is why the
Jamaat workers, putting their lives in danger. are continuing to
fight to save the integrity and unity of Pakistan. Therefore, by
organizing the Peace Committees, by sending people to the Al-
Badr and Al-Shams, and by other means, they are continuing to
work to bring back a sense of security to the people. It is for this
reason that they have convinced two of their senior leaders to
accept cabinet posts. These ministers are doing all in their power to
bring back a sense of security to the people. "
Responding to Gholam Azam's address, Abbas Ali Khan
vowed to abide by the directives. "After every Karbala, Islam lives
again. There are more Karbalas ahead of us. We must be ready.
We must not be cowed down by this ordeal by fire. Rather we
must strive even more ardently and unitedly to bring back peace
and normal conditions to our country."
 Gholam Azam

The former head (Amir) of Jamat-e-Islam and a heinous war criminal. The vile monster behind
the genocide of 1971, rapes and molestation of 45,00,000 Bengali women and murder of
hundreds of pro Bangladesh intellectuals. In one of the photos recovered from the archive of
Pakistan military intelligence after the liberation, Gholam Azam and his top associate Motiur
Rahman Nizami are seen handing the list of the names of progressive Bangalee intellectuals
over to the Pakistani generals for elimination. The guru of extremist Islamic ideologies in
Bangladesh. The Leader of 70,000 Razakars, Al-Badr and Al-Sams forces. (New York Times, 30
July,1971).

Gholam Azam destroying the spirit of liberation war

Gholam Azam's campaign against Bangladesh after the independence: On receiving an

urgent telegram from Maududi, Gholam Azam went to Lahore, on 22 November 1971, to see him.
He could not return to Bangladesh as his citizenship was revoked by Sheikh Mujib government.
Failing to return to Bangladesh the arch criminal went to Mecca, ostensibly, for Hajj. From Saudi
Arabia Gholam Azam traveled Dubai, Abu Dhabi, Kuwait, Beirut and Libya to lobby against
Sheikh Mujib government and raise funds for counter revolution. Following his extensive
international PR activities Gholam Azam arrived in London. From London he published the Jamati
newspaper Daily Sangram on a weekly basis. In 1974, the weekly Bichitra published a very
interesting report on Gholam Azam’s activities in London: In early 1974, Gholam Azam presented
a blueprint of anti Bangladesh activities at a committee meeting held in a house in East London.
According to a reliable source some Pakistani nationals were also present in that meeting. The
participants in that secret meeting were: AT Sadi, Toaha bin Habib, Ali Hossain, Barrister Akhtar
Uddin, Meher Ali and Dr Talukdar. Pakistani citizen Mahmud Ali is one of the top Pakistanis
present in that meeting. The chair of the meeting Gholam Azam said “ to continue our activities
from London will be difficult. So someone has to go back home. We ought to take risk-otherwise
there will be no outcome. But if you go home-you will have contacts. I have already contacted my
people. Everything is okay. Handing out a leaflet to all members present Gholam said it has to be
distributed among the people of every village of Bangladesh. People are with us. According to
some sources the said leaflet contained propaganda for a proposed confederation with Pakistan.
Others believed that it called for an Islamic revolution organized using the network of mosques.
Some people were reported to have arrested near Dhaka carrying those leaflets. Gholam also
mentioned the proposed support for anti Bangladesh activities from Pakistan and some other
Middle Eastern countries. (Like Zia) Gholam said ‘Money is not a problem’. It was heard that
Gholam collected 45,000,000 Reals from Saudi Arabia for reconstructing the mosques of
Bangladesh demolished during the war. Shrewd Gholam spent a large portion of that money to
purchase a house in Manchester in UK. Presently his son Mehedi Hasan is living in that house.

Gholam Azam's eldest son Kaifi Azmi is a high ranking officer in Bangladesh Army and believed
to be working as a link between ISI cell in Bangladesh Army and top Jamati policy maker i.e his
dad and Nizami.

Gholam Azam, Rao Forman & Malek, discussing the blue print for killing the pro Bangladesh
intellectuals in 1971
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