Professional Documents
Culture Documents
Environmental History
Adrian Howkins, Experiments in the Anthropocene: Climate Change and
History in the McMurdo Dry Valleys, Antarctica
Georgina H. Endfield, Exploring Particularity: Vulnerability, Resilience, and
Memory in Climate Change Discourses
Lawrence Culver, Seeing Climate through Culture
Sam White, Animals, Climate Change, and History
Sherry Johnson, When Good Climates Go Bad: Pivot Phases, Extreme
Events, and the Opportunities for Climate History
James Rodger Fleming, Climate Physicians and Surgeons
Philip Garone, Mission Convergence?: Climate Change and the
Management of US Public Lands
Mark Carey, Science, Models, and Historians: Toward a Critical Climate
History
Mark Carey, Philip Garone, Adrian Howkins, Georgina Endfield, Lawrence Culver, Sherry Johnson,
Sam White, and James Roger Fleming, Forum: Climate Change and Environmental History,
Environmental History (2014): 281 364.
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Abstract
This Forum explores global climate change, one of this
centurys most prominent environmental issues. Authors
answer two critical questions: (1) How does the study of
climate history enrich the field of environmental history
more broadly? (2) How can environmental historians contribute to present-day understandings of and responses to global
climate change? This introductory essay (and the Forum more
generally) contribute to both environmental history research
and climate change discussions by grappling with several key
issues including the agency of nonhuman nature and environmental determinism, environmental governance, climate as a
cultural construction, the history of environmental ideas and
discourse, environmental narratives, the commodification of
nature, and the politicization of the natural and life sciences.
This essay also shows how the study of climate history provides
methodological and practical tools for environmental historians. It analyzes the role of interdisciplinary sources and
archives, scale, the place of science in environmental history
scholarship, and the relevance of environmental histories
for present-day policymaking and public discussions about
climate change.
# The Author 2014. Published by Oxford University Press on behalf of the American
Society for Environmental History and the Forest History Society. All rights reserved.
For permissions, please e-mail: journals.permissions@oup.com
doi:10.1093/envhis/emu004
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Forum Introduction
INTRODUCTION
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Climate change has become one of the twenty-first centurys most important and debated environmental issues. And yet relatively few environmental historians are studying climate or have examined it in the
past, despite Robert Claxtons prediction in 1983 that climate history
was becoming a new focus within environmental history.1 Historians
of science have published substantially on climate history, and the field
of historical climatology has thrived in Europe since the 1970s after Emmanuel Le Roy Ladurie published his classic Times of Feast, Times of
Famine and Christian Pfister launched his influential career studying
climate and society.2 Many other climate histories have been written
by nonhistorians, especially journalists and natural scientists. Climate
scientist and geographer Mike Hulme, for example, has become one of
the most influential voices in climate history.3 To inspire more environmental history research on climate, this Forum highlights diverse new
research and underscores accomplishments, deficiencies, discrepancies, and debates about climate history. The goal is to jump-start
climate history research among environmental historians while simultaneously invigorating the field of environmental history and contributing to ongoing discussions about climate change today.
To these ends, we posed two fundamental questions to each contributor: (1) How does the study of climate history enrich the field of environmental history more broadly? (2) How can environmental historians
contribute to present-day understandings of and responses to global
climate change? More than just answering these questions, the Forum
essays are provocative: they are written to raise questions, challenge
conventional wisdom, and arouse debate. They cover diverse topics
across various world regions and over disparate time periods, from Pleistocene animals and colonial Caribbean history to the Antarctic Treaty
and twenty-first-century US national park management. The essays
tackle topics that environmental historians have long analyzed: wilderness, human animal relations, public land management, natural disasters, water management, narratives of nature, and environmental
determinism. But here authors showcase new angles of analysis.
Climate histories contribute to a host of issues at the center of
environmental history scholarship. Essays in this Forum, for example,
analyze the agency of nonhuman nature without devolving into
environmental determinism. They discuss environmental governance
to examine not only the atmosphere, but also the ways in which
climate change impacts, adaptation, and perceptions yield new environment society interactions. Authors illustrate various ways in
which climate is culturally constructed in specific places and periods.
In this way, the discussion traces the history of environmental ideas
and discourse. Some authors also touch on the commodification of
nature; others scrutinize the politicization of the natural sciences and
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the ways in which climate science emerges from particular sociopolitical contexts. In addition to these thematic and theoretical issues, the
study of climate history has important methodological and practical
implications for environmental historians. The essays in this Forum
offer insights into various topics along these lines including interdisciplinary sources and archives, scale, the role of science in environmental
history research, and the place of environmental histories in presentday policy discussions.
CLIMATIC DETERMINISM
Climate history opens up other important issues for historians to confront. Although most environmental historians long ago rejected the
idea of environmental determinism, it remains a key subject for
climate historyboth as an historical topic of research because these
ideas influenced past societies and as a real concern today because of
its resurgence in global warming discussions. Climatic determinism in
the past helped justify European imperialism and racism by explaining
why Africans were suitable for slavery or why tropical regions were
backward and in need of help from the North.5 Now researchers
such as Hulme contend that a form of climatic determinism has
returned in climate models that are devoid of human variables and
rely on the predictive quantitative sciences to project future scenarios.6
The essays in this Forum tackle this issue of environmental determinism by trying to understand how climate could both shape societies and
be a cultural construction, often at the same time. In short, the Forum
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interpretations of the worlds climates and races at the height of European colonialism.4 Culver illustrates not only how ideas about these
climes led past peoples to see weather as regions (and vice versa), but
also how those beliefs about climes led North American settlers to see
and settle landscapes. They associated certain climesand certain
environments such as swampswith stresses to the human body and
to disease. Historical human anxieties concerning climate have led physicians to study linkages between climate and health for thousands
of years, right up to the present-day schemes. Perceptions of climate have thus shaped expectations of the land as well as the historical
consequences that follow from those expectationssuch as the
nineteenth-century American conquest and acquisition of northern
Mexico. Perceptions of climate, Culver explains, even helped shape national destinies.
The notion of climes points to ways in which climate is a cultural and
scientific construction. Culver and James Fleming reveal in their essays
that climate exists in the imagination, memory, metaphors, and discourse as much as in the atmosphere. Fleming and Carey also analyze
the climate that scientists create through their rhetoric and mathematical models, thereby underscoring additional conceptualizations of
climate: the predicted climate that exists primarily in models. Clearly,
neither historical actors nor the historians studying them have a singular definition or conception of climate. This lack of consistency is not a
hindrance or problem, but rather shows the richness of the field, the
importance of keeping an open mind about the meaning of climate
(not simply anthropogenic global warming), and the multiple angles
of entry open for environmental historians examining climate
society dynamics.
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Analysis of climate ideas through time and space helps show researchers
how to decipher the cultural construction of the natural world, whether
through art and literature or memory and metaphor.7 Uncovering these
historical perceptions about climate also helps reveal, for example,
European colonists ideas about land in the Americas or British identity
in the eighteenth century.8 With recent discussions of global warming,
new climate narratives and metaphors have emerged, with the atmosphere coming to represent something quite different than it did previo,
ously. New narratives about air, temperature, precipitation, El Nin
droughts, floods, and other extreme weather events have emerged in
the recent era of climate change awareness.9 But these narratives have
undergone countless changes in the past and among diverse societies
worldwide as well. Most recently, an apocalyptic global warming narrative has gripped Western societies. Yet simplistic declensionist narratives are precisely what many environmental historians have tried to
make more complex and nuanced. And while our field may have
moved on from declensionism, the constant reiteration of crisis, catastrophe, and apocalypse in climate change reports, media coverage,
college classes, and environmental groups statements shows just how
rampant the declensionist environmental narrative remains. Given its
prevalence, it is important for environmental historianswho have extensive experience with both declensionism and narratives of nature
to critically examine these apocalyptic tales common not only in the
media and among environmental groups, but also within environmental history scholarship itself because too often scholars uncritically
accept the climate crisis narrative without asking rigorous questions
about it, as Carey notes in his essay on critical climate history.
Another way climate history opens up new inroads into environmental history is by revealing how the atmospherelike forests, oceans,
animals, natural resources, landscapes, and most everything elsehas
been commodified over time due to the recent actions of climate
science, policies, rhetoric, and, most importantly, emissions agreements that have transformed the air into a commodity to be regulated,
litigated, traded, contested, and redefined from the way it was previously conceptualized.10 These policies and regulations may not be very successful in terms of slowing global warming or even reducing emissions.
But they have resulted in other, perhaps unintended outcomes. All the
discussion about the atmosphere, the emphasis on its science, the
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efforts to govern it, and the relentless focus on carbon dioxide and parts
per million has transformed the air into particular units that can be measured, categorized, controlled, and sold. Such is the history of so many
natural resources and other aspects of nonhuman nature that were similarly identified, measured, governed, and commodified. As climate took
on new economic and political meanings, and as new international
climate treaties and agreements emerged, environmental governanceas well as economicsshifted in turn. The history of this commodification and transformation of the atmosphere has only barely
been studied, and even less by environmental historians. And yet the
roots run deep: climate change today has its roots in the industrialization
of the planet due in part to the global rise of capitalism.11 Since the birth of
environmental history, the relationship between capitalism and the environment has been at the center of the field, so this issue as related to
climate holds particular promise for additional research.
based on a unique source base for his research. The study of climate
history often requires integrating sources that span from archaeology
and the natural sciences to diaries and ice cores. These kinds of linkages
are precisely what environmental historians do so welland could do
much more with climate-related research.
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SCALE
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Notes
This Forum is based on work supported by the US National Science Foundation under
grants 1010132 and 1253779. The authors wish to thank Lisa Brady and Nancy Langston for guiding the Forum through to publication, and the anonymous reviewers
who provided extremely helpful and detailed comments for this introduction as
well as all the individual essays.
1
Emmanuel Le Roy Ladurie, Times of Feast, Times of Famine: A History of Climate Since
the Year 1000 (Garden City: Doubleday, 1971); Christian Pfister, Climate and
Economy in Eighteenth-Century Switzerland, Journal of Interdisciplinary History
9 (1978): 22343. On European historiography, see Rudolf Brazdil et al., Historical Climatology in EuropeThe State of the Art, Climatic Change 70, no. 3 (2005):
363430.
Clarence J. Glacken, Traces on the Rhodian Shore: Nature and Culture in Western
Thought from Ancient Times to the End of the Eighteenth Century (Berkeley: University
of California Press, 1967), chap. 12.
Matthias Heymann, The Evolution of Climate Ideas and Knowledge, Wiley Interdisciplinary Reviews: Climate Change 1, no. 4 (2010): 58197.
James Rodger Fleming, Historical Perspectives on Climate Change (New York: Oxford
University Press, 1998); Vladimir Jankovic, Reading the Skies: A Cultural History of
English Weather, 1650 1820 (Chicago: University of Chicago Press, 2001).
Stephen Daniels and Georgina H. Endfield, Narratives of Climate Change: Introduction, Journal of Historical Geography 35, no. 2 (2009): 21522.
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environmental narratives and rethink histories by using diverse archival sources and databases. They argue for longer time frames and
more cross-disciplinary studies while also breaking out of strict regional
confines to deal with global forces. Some of the essays scrutinize science,
including the production and use of current climate science, and they
offer tools of analysis that historians can employ when interpreting
climate history. The implication is thus clear: environmental history
scholarship can be linked with public policy and ongoing environmental debates. Ultimately, we hope this Forum is only the beginning, not
the end point, of a conversation about climate change and environmental history. We hope it inspires significant discussion, dissent, and
debate.
13 William F. Ruddiman, Plows, Plagues, and Petroleum: How Humans Took Control
of Climate (Princeton: Princeton University Press, 2005); Brian Fagan, The Great
Warming: Climate Change and the Rise and Fall of Civilizations (New York:
Bloomsbury Press, 2008).
14 On climate models, see Paul N. Edwards, A Vast Machine: Computer Models, Climate
Data, and the Politics of Global Warming (Cambridge: MIT Press, 2010); Kirsten
Hastrup and Martin Skrydstrup, eds., The Social Life of Climate Change Models:
Anticipating Nature (New York: Routledge, 2013).
15 For example, Julie Cruikshank, Do Glaciers Listen?: Local Knowledge, Colonial
Encounters, and Social Imagination (Vancouver: University of British Columbia
Press, 2005).
16 James D. Ford, Will Vanderbilt, and Lea Berrang-Ford, Authorship in IPCC AR5
and Its Implications for Content: Climate Change and Indigenous Populations
in WGII, Climatic Change 113, no. 2 (2012): 20113.
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Adrian Howkins
Abstract
This essay suggests that the McMurdo Dry Valleys in East Antarctica offer a useful place for thinking about the relationships
between climate change and environmental history. The Dry
Valleys have become an important site for climate change research over the past fifty years, and they are now an important
case study for the ecological consequences of a warming planet.
The atmospheric chemist Paul Crutzen has suggested the term
Anthropocene to describe how humans have created a distinctive geological epoch through anthropogenic climate change
and other large-scale environmental impacts. The history of
the McMurdo Dry Valleys offers a useful place to experiment
with this idea and think about its implications. In particular, the
short and relatively simple history of this unique region both
encourages and facilitates a focus on the historical interactions
between human activities, human perceptions, and the material environment, which are key to understanding the relationships between climate change and environmental history.
INTRODUCTION
Measuring the flow of a meltwater stream in Antarcticas McMurdo Dry
Valleys is a laborious process. A scientist stands in the water counting
the clicks on a flow-tracking device for a 45-second period, then calls
out the number to a colleague on the bank who records the figure.
The flow-tracker is moved 6 inches, a new depth measurement is
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Experiments in the
Anthropocene: Climate
Change and History in the
McMurdo Dry Valleys,
Antarctica
Figure 1: The Taylor Glacier and Lake Bonney in the McMurdo Dry Valleys, Antarctica, 2013. Credit: Adrian
Howkins.
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taken, and then the counting process is repeated. In this manner it can
take an hour or more for the necessary measurements to be made to calculate stream flow. On a bright, still day this can be a most enjoyable
task, with the sunlight bringing a sense of life to one of the few
ice-free landscapes in the Antarctic continent. Nestled among the spectacular Trans-Antarctic Mountains and located thirty minutes by helicopter from the main US Antarctic station at McMurdo Sound, the
Dry Valleys have been described as a curious mosaic of glaciers and
streams and deeply etched stone.1 The rocky landscape contrasts
starkly with the surrounding ice sheet, and there is something comforting in its relative familiarity. On windy, overcast days, however, the environment can quickly turn brutal, and the pleasures of measuring a
stream can wear thin, especially if your gloves get wet or the stream
water seeps into your boots. Not infrequently, scientific work of any
kind is made impossible by the raging katabatic winds that pour down
from the East Antarctic Ice Sheet and help to keep the region largely
free of snow and ice.
For scientists, the measurement of summertime stream flow in the
McMurdo Dry Valleys has an obvious utility. Streams come from
melting glaciers, thereby giving an indication of climatic change over
time. In turn, the relative simplicity of the regions ecology makes this
a useful place to investigate the impact of climate change on the
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regions microscopic ecosystems, where nematodes, rotifers, and tardigrades comprise the largest species.2 The McMurdo Dry Valleys can also
have utility for environmental historians interested in the two central
questions raised by this Forum: How does the study of climate history
enrich the field of environmental history more broadly? How can environmental historians contribute to present-day understandings of and
responses to global climate change? Answers to these questions are
rooted in the complex interactions between human activities, human
perceptions, and the material environment. In much the same way
that the biological simplicity of the region makes it a good place to
think about ecological interrelationships, the relative simplicity of the
human history of the McMurdo Dry Valleys makes it a useful place to
think explicitly about these interactions and to ask what can be
learned about the relationships between climate change and environmental history.
Climate change helps to make the McMurdo Dry Valleys relevant to
the field of environmental history not because of the regions intrinsic
value or interestfascinating though its history may bebut because
the questions raised by studying this distinctive place have global significance. That the McMurdo Dry Valleys can be included in a forum
such as this already begins to suggest an answer to the question of
what climate change does to the field of environmental history: it
shifts perceptions of scale, creates global interconnections, and gives
relevance to even the most isolated and obscure of places. If the
McMurdo Dry Valleys have been tangibly affected by climate change,
then it is legitimate to ask what environment has not? The themes of
scale, interconnection, and relevance are repeated in several of the
essays in this Forum and are perhaps some of the biggest implications
of climate change for environmental historians. The atmospheric
chemist Paul Crutzen has popularized the term Anthropocene to describe
the way in which humans have created a distinctive geological epoch
through anthropogenic climate change and other large-scale environmental impacts.3 Although it has provoked fierce debates and has not
been universally accepted, the concept of the Anthropocene offers a
useful way to think about the scope and scale that human activities
have had on the geophysical world and the interconnections that
have been created. The history of the McMurdo Dry Valleys offers a
useful place to experiment with the concept of the Anthropocene
and consider the implications of anthropogenic climate change for
the field of environmental history.
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the scientific research conducted in the region asks questions about how
human activity on a global scale has changed the physical environment
in this unique location, and then what these changes can tell us more
broadly about the global consequences of climate change. The
concept of the Anthropocene and Bill McKibbens related idea of the
end of nature raise the intriguing possibility that human activity
was altering the environment of the region before people had even set
foot in it.4 This in turn engages with important debates within the
field of environmental history about the idea of wilderness.5 The
McMurdo Dry Valleys remained unseen by humans until 1903, when
a British sledging party led by Captain Robert Falcon Scott stumbled
across what they described as a curious valley on their way down
from the ice sheet.6 Several perspectives on the Anthropocene posit
that human activities were discernibly changing the global atmosphere
before this date, which, if correct, could mean that the landscape seen by
Scott and his two companions was already partially a human creation.
On one level, such a possibility is only of esoteric significance and probably not provable one way or the other. On another level, however,
simply by asking the question of how direct human influence needs
to be for a place to have a human history explicitly raises many of the
prejudices and assumptions about the centrality of humans within
the discipline of history. An acknowledgment of this continued anthropocentricism is of relevance to environmental historians far beyond the
confines of the McMurdo Dry Valleys, with the idea of the Anthropocene potentially making us more anthropocentric than ever.
Another way in which the McMurdo Dry Valleys can help us to see
how climate history can enrich the field of environmental history is
in its reminder of the way in which the physical environment shapes
human activities. Climate and climate change have tangible material
implications for what people can and cannot do, and this is a fact that
should never be forgotten, even in the most theoretical of discussions.
Upon entering the McMurdo Dry Valleys in 1903, Captain Scott
and his two companions had to leave behind their sledges, since the
usual form of polar transportation was useless without snow and ice.7
Another sledging party, led by the Australian geographer Griffith
Taylor, explored the region early in 1911.8 Although they were better
prepared for what they would find, Taylor and his companions
quickly tired of having to carry everything they needed and living off
cold food because fuel was too heavy. It remains logistically difficult
and expensive to work in Antarctica, and the remote location and
extreme climate of the McMurdo Dry Valleys have arguably contributed
more than anything else to limiting human activity in the region and
maintaining its pristine wilderness environment. At the same time,
it is interesting to note that, since the time of Captain Scott, research
in the McMurdo Dry Valleys has largely been made possible by the
same industrial economy that has produced the Anthropocene and
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CONCLUSIONS
By encouraging a sustained analysis of the interactions between human
activities, human perceptions, and the material environment over time,
the short and relatively simple human history of the McMurdo Dry
Valleys offers environmental historians an excellent location for thinking about the central questions raised by this Forum. Such an approach
can deepen our understanding of environmental history and move
beyond a simple empirical approach to the problem of climate
change.21 It also suggests a number of ways that historians can contribute to the study of climate change, both practically and theoretically.
Perhaps most importantly, by offering a useful place to experiment with
the idea of the Anthropocene and its implications, the history of the
McMurdo Dry Valleys suggests that climate history deepens our understanding of environmental history most of all by encouraging, even
compelling, environmental historians to engage profoundly with the
science and politics of climate change.
Adrian Howkins is an assistant professor in the History Department at
Colorado State University. He has published a number of articles on the history
of Antarctica and is currently completing a book manuscript on the environmental history of the Antarctic Peninsula.
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It is the science of climate change broadly conceived that allows scientists to go to the coldest continent on earth and ask questions about
warming. Such an observation offers a useful reminder to environmental historians that our understanding of material reality is filtered
through scientific perceptions, and it raises important questions
about scale and place within climate history. Interestingly, climatic
data from the Dry Valleys and from East Antarctica more generally
show that this is one of the few regions of the world not experiencing
dramatic warming trends over the past thirty or forty years.18 Atmospheric scientists attribute this to the hole in the ozone layer that is
keeping continental Antarctica artificially cool by strengthening the circumpolar vortex; as the hole in the ozone layer recovers over the next
fifty years, temperatures in East Antarctica are expected to increase dramatically.19 Although climate involves far more than average temperature, this lack of temperature increase also suggests that much of the
association of the McMurdo Dry Valleys with global warming comes
from outside the region, from the theories and models of climate
change that scientists bring with them, attesting to the importance of
theory and modeling to our understanding of climate change.20 An important task for historians in any given location might be to untangle
the relative importance of tangible local factors and abstract global
factors in shaping ideas about climate change, again linking back to
the question of attribution.
Notes
Bill Green and Craig Potton, Improbable Eden: The Dry Valleys of Antarctica (Nelson:
Craig Potton, 2003), 12.
For an overview of the science conducted by the McMurdo Dry Valleys Long Term
Ecological Research site, see http://mcmlter.org/.
Bill McKibben, The End of Nature (New York: Random House, 1989).
See, for example, Michael L. Lewis, American Wilderness: A New History (Oxford:
Oxford University Press, 2007).
Robert Falcon Scott, The Voyage of the Discovery, 2 vols. (New York: Cooper Square
Press, 2001).
Ibid.
Carolyn Strange and Alison Bashford, Griffith Taylor: Visionary Environmentalist Explorer (Canberra: National Library of Australia, 2008).
Julia Adeney Thomas, Comment: Not Yet Far Enough, The American Historical
Review 117, no. 3 (2012):794 803.
10 For an overview of the history of Antarctic science, see G. E. Fogg, A History of Antarctic Science, Studies in Polar Research (Cambridge: Cambridge University Press,
1992).
11 For the text of the Antarctic Treaty, see http://www.state.gov/t/avc/trty/
193967.htm.
12 Adrian Howkins, Melting Empires? Climate Change and Politics in Antarctica
since the International Geophysical Year, Osiris 26, no. 1 (2011). For the Arctic,
see, for example, Matthias Heymann et al., Exploring Greenland: Science and
Technology in Cold War Settings, Scientia Canadensis 33, no. 2 (2012); Ronald
Doel, Cold Conflict: The Pentagons Fascination with the Arctic (and Climate
Change) in the Early Cold War, in Circumpolar Studies 8: History of Resource Exploitation in Polar Areas, ed. Louwrens Hacquebord (Groningen: Arctic Center, University of Groningen, 2012).
13 Richard S. Lewis, A Continent for Science: The Antarctic Adventure (New York: Viking
Press, 1965).
14 Alia Khan, Adrian Howkins, and Berry Lyons, Taylors Missing Lake: Integrating
History into LTER Research in the McMurdo Dry Valleys, LTER Network News 25,
no. 2 (2012).
15 Mark Carey, Climate and History: A Critical Review of Historical Climatology and
Climate Change Historiography, WIRES Climate Change 3, no. 3 (2012).
16 Scott, The Voyage of the Discovery.
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I would like to thank the National Science Foundation (Grant ANT-1115245) and
everybody associated with the McMurdo Dry Valleys Long Term Ecological Research
(LTER) site for making this research possible. I have had a number of very useful discussions about the theme of climate change and environmental history with my colleague Mark Fiege. Mark Carey, Philip Garone, and the anonymous reviewers
provided excellent suggestions for improving earlier versions of this essay.
17 Tom Griffiths, Slicing the Silence: Voyaging to Antarctica (Cambridge: Harvard University Press, 2007), 32526.
18 John Turner, Antarctic Climate Change and the Environment: A Contribution to the
International Polar Year 2007 2008 (Cambridge: SCAR, 2009).
19 Ibid.
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20 Paul N. Edwards, A Vast Machine: Computer Models, Climate Data, and the Politics of
Global Warming (Cambridge: MIT Press, 2010).
Georgina H. Endfield
Abstract
Though frequently referred to in the risk, hazards, and disaster literature, vulnerability has become an important
concept in the field of environmental change and for understanding peoples susceptibility to harm in the context of
uncertain climatic futures. Resilience has similarly become a
popular concept for exploring the complexities of linked
human nature systems but focuses on capacity building,
learning, and adaptation in response to threats or harm. In
recent years, there have been efforts to propose synergies
between research on vulnerability and on resilience in linked
social-environmental systems. Integrated studies of vulnerabilities and resilience to climate change in the past, effectively drawing on a combination of geographic and historical
approaches, afford insight into the way in which societies
have been affected by, have coped with, and adapted to past
climate variability and weather or weather-related events.
This essay argues that detailed investigations of relative vulnerability and resilience could be pivotal for analyzing the adaptability of societies and regions that are considered to be
vulnerable to future climate change impacts according to
current predictions, and it highlights a vitally important and potentially politically significant arena for environmental history
research.
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Exploring Particularity:
Vulnerability, Resilience,
and Memory in Climate
Change Discourses
INTRODUCTION
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CONCLUDING THOUGHTS
Notes
The author would like to thank the anonymous reviewers and editors of the essay for
their helpful and constructive comments on various drafts of the manuscript.
1
Mike Hulme, The Conquering of Climate: Discourses of Fear and Their Dissolution, The Geographical Journal 174, no. 1 (2008): 5 16; 6; E. D. G. Fraser,
W. Mabee, and Olaf Slaymaker, Mutual Vulnerability, Mutual Dependence. The
Reflexive Relation between Human Society and the Environment, Global Environmental Change 13 (2003): 137 44.
Andrew Ross, Is Global Culture Warming Up? Social Text 28 (1992): 3 30, cited
in Hulme, The Conquering of Climate, 13; Paul Coombes and Keith Barber, Environmental Determinism in Holocene Research: Casualty or Coincidence? Area
37, no. 3 (2005): 303 11.
For an example of a society normalizing extremes, see John McNeill, Of Rats and
Men: A Synoptic Environmental History of the Island Pacific, Journal of World
History 5, no. 2 (1994): 299349.
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For the purposes of this essay, I am defining historical climatology as research that
focuses on the reconstruction of regional climate chronologies, whereas climate
history refers to explorations of the social impacts of and responses to past
climate change and variability (including extreme weather events) and of changing conceptualizations of climate change and variability over time.
See, for example, David A. Hodell, Mark Brenner, and Jason H. Curtis, Climate
and Cultural History of the Northeastern Yucatan Peninsula, Quintana Roo,
Mexico, Climatic Change 83, no. 1 2 (2007): 215 40; David A. Hodell, Mark
Brenner, and Jason H. Curtis, Terminal Classic Drought in the Northern Maya
Lowlands Inferred from Multiple Sediment Cores in Lake Chichancanab
(Mexico), Quaternary Science Reviews 24 (2005): 1413 27.
10 See, for example, Christian Pfister, Rudolf Brazdil, Rudiger Glaser, Mariano Barriendos, Dario Camuffo, Matias Deutsch, Petr Dobrovolny, et al., Documentary
Evidence on Climate in Sixteenth-Century Europe, Climatic Change 43 (1999):
55 110; David J. Nash and Georgina H. Endfield, Splendid Rains Have Fallen:
o and Rainfall Variability in the Kalahari, 1840 1900, CliLinks between El Nin
matic Change 86, no. 3 4 (2008): 257 90; Rudolf Brazdil, Hubert Valasek, and
Katarina Chroma, Documentary Evidence of an Economic Character as a
Source for the Study of Meteorological and Hydrological Extremes and Their
Impacts on Human Activities, Geogfiska Annaler 88 (2006): 7986; Georgina
H. Endfield and David J. Nash, Drought, Desiccation and Discourse: Missionary
Correspondence and Nineteenth-Century Climate Change in Central Southern
Africa, Geographical Journal 168, no. 1 (2002): 3347; Phil D. Jones and Keith
R. Briffa, Unusual Climate in Northwest Europe during the Period 17301745
Based on Instrumental and Documentary Data, Climatic Change 79 (2006): 36179.
11 Lisa V. Alexander, Nigel Tapper, Xuebin Zhang, Hayley Fowler, Claudia Tebaldi,
and Amanda Lynch, Editorial Climate Extremes: Progress and Future Directions, International Journal of Climatology 29, no. 3 (2009): 31719.
12 Sarah E. Curtis and Katie G. Oven, Geographies of Health and Climate Change,
Progress in Human Geography 36, no. 5 (2012): 65466, 656.
13 Fikret Berkes and Carl Folke, eds., Linking Social and Ecological Systems: Management
Practices and Social Mechanisms for Building Resilience (New York: Cambridge University Press, 1998), 9.
14 Gilberto C. Gallopin, Linkages between Vulnerability, Resilience and Adaptive
Capacity, Global Environmental Change 16 (2006): 293 303; Susan L. Cutter, Vulnerability to Environmental Hazards, Progress in Human Geography 20, no. 4
(1996): 52939, 529; Amy L. Luers, David B. Lobell, Leonard S. Sklar, C. Lee
Adams, and Pamela A. Matson, A Method for Quantifying Vulnerability,
Applied to the Agricultural System of the Yaqui Valley, Mexico, Global Environmental Change 13 (2003): 255 67, 255.
15 Brian H. Walker, John M. Anderies, Ann P. Kinzig, and Paul Ryan, Exploring Resilience in Social-Ecological Systems through Comparative Studies and Theory
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Development: Introduction to the Special Issue, Ecology and Society 11, no.
1(2006). http://www.ecologyandsociety.org/vol11/iss1/art12/.
16 Maria E. Ibarraran, Elizabeth I. Malone, and Antoinette L. Brenkert, Climate
Change Vulnerability and Resilience: Current Status and Trends for Mexico, Environment, Development and Sustainability 12(2010): 36588, 366.
18 Georgina H. Endfield, The Resilience and Adaptive Capacity of SocialEnvironmental Systems in Colonial Mexico, Proceedings of the National
Academy of Sciences 109,no. 10(2012): 367681.
19 Richard Streeter, Andrew J. Dugmore, and Orri Vesteinsson, Plague and Landscape Resilience in Pre-Modern Iceland, Proceedings of the National Academy of
Sciences109, no. 10 (2012): 366469.
20 John R. McNeill, Observations on the Nature and Culture of Environmental
History, History and Theory 42, no. 4 (2003): 5 43.
21 Tim Ingold, Footprints through the Weather-World: Walking, Breathing,
Knowing, Journal of the Royal Anthropological Institute(N.S.) (2010): 12139.
22 Anthony Oliver-Smith and Susanna Hoffman, eds., The Angry Earth. Disasters in
Anthropological Perspective (New York: Routledge, 1999); Jean Palutikof, Maureen
Agnew, and M. R. Hoar, Public Perceptions of Unusually Warm Weather in the
UK: Impacts, Responses and Adaptations, Climatic Research 26 (2004):43 59;
Greg Bankoff, Georg Frerks, and Thea Hilhorst, eds., Mapping Vulnerability: Disasters, Development and People (London: Earthscan, 2004).
23 Hilary Geoghegan and Catherine Leyshon, On Climate Change and Cultural
Geography: Farming on the Lizard Peninsula, Cornwall, UK, Climatic Change
113, no. 1 (2012): 55 66.
24 Neil Macdonald, On Epigraphic Records: A Valuable Resource in Reassessing
Flood Risk and Long-Term Climate Variability, Environmental History 12 (2007):
136 40.
25 Jean Palutikof, Maureen Agnew, and M. R. Hoard, Public Perceptions of Unusually Warm Weather in the UK: Impacts, Responses and Adaptations, Climate
Research 26 (2004):4359.
26 Curtis and Oven, Geographies of Health, 660.
ez, and Christian
27 Bruno Messerli, Martin Grosjean, Thomas Hofer, Lautaro Nun
Pfister, From Nature Dominated to Human Dominated Environmental
Changes, Quaternary Science Reviews 19, no. 1 5 (2000): 459 79.
28 Georgina H. Endfield, Climate and Society in Colonial Mexico: A Study in Vulnerability
(Oxford: Wiley-Blackwell, 2008).
29 Mark Carey, In the Shadow of Melting Glaciers: Climate Change and Andean Society
(Oxford: Oxford University Press, 2010).
30 Trevor A. Harley, The British Obsession with the Weather, in Weather, Climate,
Culture, ed. Sarah Strauss and Benjamin S. Orlove (London: Berg, 2003), 10318.
31 Mike Hulme, Geographical Work at the Boundaries of Climate Change, Transactions of the Institute of British Geographers 33 (2008): 5 11, 6.
32 Ibid., 6.
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Lawrence Culver
Abstract
Climate has undoubtedly shaped history, but so have human
perceptions of climate. This was especially true in settler societies, where outsiders arrived with climatic preconceptions
but no prior experience with the climatic history of these
landscapes. Climatic perceptions and misperceptions led to
debates over climate, and in the United States these influenced national conflicts and events, from the question of
westward territorial expansion to the spread of cotton and
slavery. Americans also argued about whether or not human
actions could change climate, most notably in the case of the
disastrous climatic myth claiming that rain follows the
plow and if human agriculture could transform arid regions
into humid ones. Perceptions of climate also influenced the
histories of other nations including Australia and Russia.
By connecting the environmental and cultural histories of
climate, this essay demonstrates how climate history can
inform broader historical themes as well.
INTRODUCTION
The field of environmental history has grown exponentially in recent
decades. Yet in the United States, university students can still take a
survey course in national history and encounter little environmental
history. The Columbian Exchange, the Dust Bowl, conservation in the
Progressive Era, and perhaps the near extinction of the bison might
appear, but otherwise the environment remains largely outside the
mainstream narrative of US history.1 Yet if we look at North American
and US history through the lens of climate history, environmental
history can suddenly appear very important indeed. This is not just a
matter of climate as an environmental factor, but also a question of
how individuals and societies thought about climate. Climate is an
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environmental fact but also a cultural construction. Climatic perceptions, and no less importantly misperceptions, have played a repeated
and crucial role in US history. Climate was also a subject of fierce
debate, sometimes serving as a proxy for other conflicts, from the
spread of slavery to federal land policy. Nor was the United States
unique in this regard. In other colonial settler societies, outsiders
arrived with their own preconceptions of climate but little knowledge
of the climatic histories of the new regions in which they hoped to
prosper. Understanding this interplay of climates, real and imagined,
can enrich US and environmental history and make environmental
history integral to broader historical narratives.
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in number than the states that seceded from the Union in 1861. If cotton
had prospered in Indiana, to say nothing of New York or Massachusetts,
US history might have been radically different.
Another key issue is the role climate and perceptions of climate played in
the territorial expansion of the United States as a nation. Here we can especially see how climate is not solely a matter of long-term weather. It is
also emphatically a matter of human perceptions and cultural constructions. Westward expansion was driven by the ideology of Manifest
Destiny, the belief that Anglo Americans were meant to occupy North
America and this occupation was driven by divine providence and by
their supposed racial, religious, political, and economic superiority.
Yet implicit in all these ideological assumptions were ecological
assumptions. White Americans believed that the continent itself
would cooperate with their ambitions, providing a West like the
Easthumid, temperate, and with perhaps a relatively small and traversable mountain range like the Appalachians. The West they encountered was an entirely different place.
The federal government funded a series of scientific expeditions of
this region, and it sometimes spent more on the lavish publications
resulting from these surveys than on the surveys themselves. Aside
from tariffs imposed on imported goods, the sale of western lands was
the primary means of funding the federal government prior to the
Civil War. In the twenty-first century, as Philip Garone demonstrates,
the federal government acts as the steward of vast swaths of public
land, but in the nineteenth century the federal government instead
had a keen interest in the successful sale of this land. Even before the creation of the US Constitution, the Northwest Ordinance of 1787 established a system under which all western lands annexed into the
nation would become federal land. That land would then be surveyed
into a grid of mile-square sections and then smaller parcels intended
for sale. Federal survey reports conveyed geographic and scientific
data. Yet with their lavish illustrations and maps, they were also sometimes akin to real estate advertisements, and Americans pored
through them, looking for lands that might be good for settlement, especially after lands in New England and parts of the Midwest were
already occupied.6
To sell all that western land, however, the government had to convince citizens and immigrants that these lands were viable for agriculture. And that proved to be a problem. A map created in 1823 after the
Stephen H. Long expedition termed part of the southern Great Plains
the Great Desert, and, in 1836, Washington Irvings popular novel
Astoria, his account of the fur trade in the Pacific Northwest, labeled
much of the West the Great American Desert. That name would
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linger on maps of the West for much of the nineteenth century. Its contours varied but finally settled on a distinct region: the high plains
between the hundredth meridian and the easternmost ranges of the
Rocky Mountains. The grasslands of the high plains were not a desert
in a true climatic sense, but if this treeless expanse was perceived as a
desert, then it could deter settlement in the Far West.
The Great American Desert soon became a central issue of contention
in the most divisive issue in antebellum America, the westward expansion of slavery. Some northerners took comfort in the idea of a worthless
West that would halt the spread of slavery. In the South, planters imagined a future plantation garden in the West, one that seemed to have
already been realized in the humid eastern portion of the Mexican
state of Texas. That success led to a war for Texan independence and
then a US war with Mexico. An optimistic imagining of western
climate, not climatic reality, had led the United States into a war that
would result in the annexation of more than half of the territory of
Mexico in 1848.7
After that war, dueling views of western climate remained, as the fate
of the US-Mexico Boundary Survey demonstrated. New Yorker John
Russell Bartlett, head of the survey party, was relieved of his office
after reporting that much of the new American Southwest appeared to
be desert and worthless for agriculture. He was replaced with a new
boundary commission leader from the South who instead asserted
that with limited irrigation and slave labor, cotton production in the
region was bound to prosper.8
CONCLUSION
This essay has presented a few historical junctures when climatereal,
perceived, and imaginedshaped US history and suggested how
it influenced history in other places as well. Thinking about climate
across history can help us better understand popular perceptions
of nature. It can contribute to comparative and global history. Understanding climate history can also inform other facets of environmental
history, from the climatic natural disasters highlighted by Sherry
Johnsons essay in this Forum, to environmental migrations and
environmental change.
Seeing climate through culture gives historians a powerful lens
through which to view US and world history. Science can reconstruct
past climates, but history can recreate past societies and examine how
they adapted to climate regimes and climate change. As Mark Carey
argues persuasively in this Forum, the recreated climatic pasts and
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Notes
Thanks to Christof Mauch and the Carson Fellows Works in Progress Group at the
Rachel Carson Center.
1
Mark Fieges The Republic of Nature: An Environmental History of the United States
(Seattle: University of Washington Press, 2012) and Ted Steinbergs Down to
Earth: Natures Role in American History, 3rd ed. (New York: Oxford University
Press, 2012) both present compelling environmental history narratives of US
history, but US history textbooks have not incorporated environmental history
in a consistent manner.
See Karen Ordahl Kupperman, The Puzzle of the American Climate in the Early
Colonial Period, The American Historical Review 87, no. 5 (December 1982):
1262 89; Kupperman, The Jamestown Project (Cambridge: Harvard University
Press, 2007).
Clarence C. Glacken, Traces on the Rhodian Shore: Nature and Culture in Western
Thought from Ancient Times to the End of the Eighteenth Century (Berkeley: University
of California Press, 1967).
Conevery Bolton Valencius, The Health of the Country: How American Settlers Understood Themselves and Their Land (New York: Basic Books, 2002).
ckner, The Geographic Revolution in Early America: Maps, Literacy, and NaMartin Bru
tional Identity (Chapel Hill: University of North Carolina Press, 2006); William
H. Goetzmann, Exploration and Empire: The Explorer and the Scientist in the
Winning of the American West (New York: Alfred A. Knopf, 1966); Donald
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Worster, A River Running West: The Life of John Wesley Powell (New York: Oxford University Press, 2002).
Henry Nash Smith noted this regional debate about the West and its climate in
Virgin Land: The American West as Symbol and Myth (Cambridge: Harvard University Press, 1950).
Amy S. Greenberg, Domesticating the Border: Manifest Destiny and the Comforts of Life in the U.S.-Mexico Boundary Commission and Gadsden Purchase,
1848 1854, in Land of Necessity: Consumer Culture in the United States Mexico Borderlands, ed. Alexis McCrossen (Durham: Duke University Press, 2009), 83112.
Climate fabulist William Gilpin trumpeted the idea of rain following the plow in
Mission of the North American People, Geographical, Social, and Political (Philadelphia: J.B. Lippincott, 1873); John Wesley Powell, Report on the Lands of the Arid
Region of the United States, 2nd ed. (Washington, DC: US Government Printing
Office, 1879).
10 Tim Sherratt, Tom Griffiths, and Libby Robin, eds., A Change in the Weather:
Climate and Culture in Australia (Canberra: National Museum of Australia Press,
2005); D. W. Meinig, On The Margins of the Good Earth: The South Australian
Wheat Frontier, 1869 1884 (New York: Rigby, 1970).
11 David Moon, The Debate over Climate Change in the Steppe Region in
Nineteenth-Century Russia, The Russian Review 69 (April 2010): 25175.
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Sam White
Abstract
This essay explores the place of animals and human animal
relations in past natural climate fluctuations and present
global warming, considering several case studies from Pleistocene extinctions, to Little Ice Age panzootics, to present livestock conditions. It makes the case that animals, especially
livestock, have played a crucial and often overlooked role in
the historical and current experience of climate change
whether as victims and vulnerabilities, or as sources of adaptability and resilience. While current discussions of climate
change rarely mention animals, except in relation to biodiversity or desertification, the future of humananimal relations
will remain critical to any viable mitigation and adaptation
strategies. This perspective emphasizes the value of environmental history to raise neglected issues in discussions of global
warming and perhaps to offer lessons or parallels from the past.
INTRODUCTION
Animals figure little, if at all, in most discussions of climate change. Yet
human ecology, even in the modern world, has been inextricably bound
up with the animals we have usedboth the wild and especially domesticated animals that for most of history have outweighed and outnumbered us and shaped most of our land use. Any understanding of climate
impacts, vulnerabilities, resilience, or even mitigation will have to take
these animals into account.
PLEISTOCENE PARALLELS
The current interglacial has witnessed significant climate swings, but for
parallels to the present rapid warming we may have to turn to the end of
the Pleistocene. Against a background of rapid temperature shifts and changing sea levels, humans developed new subsistence strategies and reached
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DOMESTICATION
With the transition to farming over the past ten millennia, humans have
depended much more on domesticated livestock, which have come to
far outnumber their wild cousins. While we conventionally think of domestication as a human achievement putting us in control of other
species, for the sake of climate and environmental history it is useful to
adopt a different viewpoint. Domestication is a coevolutionary process
that has reshaped both the plants and animals ecology and also
our own. Consequently, relationships with plants and animals have
strongly shaped human vulnerability and resilience to climate change
and extremes (concepts explored by Georgina Endfield in this Forum).
In essence, some humans gathered large-seeded grasses they could
consume directly; others focused more on hardy natural grasses that
their animals could eat. In this regard, pastoralism has often been viewed
as less vulnerable or more resilient than farming, particularly less diversified agriculture in more marginal environments.4 Animals are more
mobile than planted fields and can serve as insurance when harvests fail.
Nevertheless, reliance on animals could also create new climatic vulnerabilities and in certain cases undermine resilience. To begin with,
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new lands including the Americas. At the same time, many of the worlds
most remarkable large animal specieswhat Alfred Russell Wallace
called the hugest and fiercest, and strangest formsdisappeared.1
For four decades, debate has swirled among Paul Martins overkill
hypothesis and various nonhuman explanations for the loss of so
many large species, from mammoths and ground sloths to giant kangaroos. However, recent work has forged a firmer consensus implicating
both climate and people acting together. While the end of past ice
ages suffered similar losses, none gave up so many or such predominantly large types as the terminal Pleistocene. Even where direct evidence of
human hunting remains rare, the coincidence of new human arrivals
and megafaunal decline is overwhelming.2 Work in ecological modeling has progressively affirmed that in times of climatic stress, human
hunting would have been decisive for slow-growing large mammal
populations in Eurasia and the Americas.3 Our ancestors did not have
to be crazed predators to deliver the coup de grace to mastodons or glyptodonts. They needed only to adapt, multiply, and increase their consumption a little faster than their fellow creatures during climatic
shifts. These late Pleistocene extinctions illustrate how climate and
human effects together can have greater environmental impact than
either alone and how animals could prove especially vulnerable to a
combination of human predation and climatic change. Though thousands of years removed, the event still underscores current concerns
over declining biodiversity through the combined effects of anthropogenic habitat loss and global warming.
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Figure 1: Jan Smit, Gods Punishment on the Netherlands through the Cattle Plague, 1745; etching and
engraving on paper. Credit: Rijksmuseum Amsterdam, The Netherlands (http://hdl.handle.net/10934/
RM0001.COLLECT.479868).
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historians have praised the latter strategy as more resilient, or even credited it with European hegemony, it carried major risks during the
cooling climate and periodic extremes of the Little Ice Age.14 In many
respects, the vulnerabilities of domesticated animals came to parallel
those of their people. Population pressures and poor nutrition weakened their defenses to infection, and expanding trade and migration
exposed them to new pathogens. In diseases such as rinderpest and
anthrax, animals suffered their equivalents of the Black Death and
typhus in humans.
Major livestock plagues of the late medieval and early modern era followed a common pattern. In the 1310s, possibly the worst panzootic of
all time swept from Central Asia through Europe, killing most of the
cattle and sheep it reached. The mortality (probably rinderpest) was a
perfect storm of climatic and ecological circumstances. The Mongol
Empire had opened exchange across Eurasia, population growth put
pressure on pasture and fodder, and Northern Europe had suffered
through years of the coldest, wettest weather in centuries.15 Almost
three centuries later, when the Ottoman Empire suffered the worst
murrain in its history, circumstances proved remarkably similar.
Human and animal numbers had grown rapidly, pasturage was scarce,
the region was suffering its coldest winters and worst drought in centuries, and the contagion spread rapidly along imperial supply lines from
eastern Anatolia through the Balkans.16 Even Europes great cattle
plagues of the 1700s, which drove the rise of modern veterinary
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medicine, reveal significant parallels. The cattle trade had been expanding in size and geographic distance, and the two worst outbreaks followed exactly upon the two coldest winters of the century.17
References to these animal disasters are scattered throughout early
modern literature, even in Shakespeare.18 His contemporary playwright
Thomas Dekker left us a particularly vivid account of animals dying in
the fierce cold of the early 1600s:
the death of bison during the unusual cold of the 1780s played a key role
in famine, migration, and disease outbreaks among Indians of
the Northern Plains, and in the same region a century later, exceptional winters with great losses of cattle contributed to a collapse of
ranching.22
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Figure 2: As many contemporaries observed, animals and people suffered together in natural disasters such
as the 1607 Severn River flood. Credit: Courtesy of the Huntington Library, San Marino, California.
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Notes
The author would like to thank the Forum organizers and journal editors for comments, and the Huntington Library, which supported research related to this article.
Alfred Russell Wallace, The Geographical Distribution of Animals, vol. 1 (London:
Macmillan, 1876), 150.
For example, Eline D. Lorenzen et al., Species-Specific Responses of Late Quaternary Megafauna to Climate and Humans, Nature 479 (2011): 35964, and
Graham W. Prescott et al., Quantitative Global Analysis of the Role of Climate
and People in Explaining Late Quaternary Megafaunal Extinctions, Proceedings
of the National Academy of Sciences 109 (2012): 452731.
Examples in Michael H. Glantz, ed., Drought Follows the Plow: Cultivating Marginal
Areas (New York: Cambridge University Press, 1994).
See contributions in H. Dalfes, G. Kukla, and H. Weiss, eds., Third Millennium B.C.
Climate Change and Old World Collapse (Berlin: Springer-Verlag, 1997).
For example, Jin-Qi Fang and Guo Liu, Relationship between Climatic Change
and the Nomadic Southward Migrations in Eastern Asia during Historical
Times, Climatic Change 22 (1992): 151 69, presents a statistical correlation but
without an attempt at historical explanation.
10 Richard Bulliet, Cotton, Climate, and Camels in Early Islamic Iran: A Moment in World
History (New York: Columbia University Press, 2009); Ronnie Ellenblum, The Collapse of the Eastern Mediterranean: Climate Change and the Decline of the East, 950
1072 (New York: Cambridge University Press, 2012); Sam White, The Climate of Rebellion in the Early Modern Ottoman Empire (New York: Cambridge University Press,
2011). Possible links between climate and the Mongol invasions have been the
subject of an ongoing investigation of the Lamont-Doherty Earth Institute (last
reported at http://blogs.ei.columbia.edu/2013/05/13/climate-and-conquesthow-did-genghis-khan-rise/. Accessed September 3, 2013).
11 George E. Brooks, Landlords and Strangers: Ecology, Society, and Trade in Western
Africa, 1000 1630 (Boulder: Westview Press, 1993); James Webb, Desert Frontier:
Ecological and Economic Change along the Western Sahel, 16001850 (Madison: University of Wisconsin Press, 1995); T. Shanahan et al., Atlantic Forcing of Persistent
Drought in West Africa, Science 324 (2009): 377 80.
12 Pekka Hamalainen, The Comanche Empire (New Haven: Yale University Press,
2008), 22.
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13 For example, John OLoughlin et al., Climate Variability and Conflict Risk in East
Africa, 19902009, Proceedings of the National Academy of Sciences 109 (2012):
18344 49.
14 For example, E. L. Jones, The European Miracle: Environments, Economies, and Geopolitics in the History of Europe and Asia (New York: Cambridge University Press,
1981).
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H. M. van der Poel, Public Health Threat of New, Reemerging, and Neglected
Zoonoses in the Industrialized World, Emerging Infectious Diseases 16 (2010): 1 7.
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24 Mario Herrero et al., Biomass Use, Production, Feed Efficiencies, and Greenhouse
Gas Emissions from Global Livestock Systems, Proceedings of the National Academy
of Sciences 110 (2013): 20888 93. Lower estimates in Livestocks Long Shadow: Environmental Issues and Options (Rome: FAO, 2006). http://www.fao.org/docrep/
010/a0701e/a0701e00.HTM; higher estimates in Robert Goodland and Jeff
Anhang, Livestock and Climate Change, World Watch 22 (2009): 1323. Estimates depend on calculations of livestock numbers, animal respiration, alternative land uses, and especially the weighting of methane versus CO2.
Sherry Johnson
Abstract
This essay hypothesizes that as the earth moves from one temperature norm to another (pivot phases), extreme weather
events may occur and may become the catalyst for historical
processes. Extreme weather conditionssevere drought and
storm eventswere present on the frontier between English
Carolina and Spanish Florida in the late 1730s, suggesting
the presence of one such chronological horizon of disequilibrium. Weather conditions impacted all sectors of society, but,
until now, only two groups have been studied to any degree: a
group of slave fugitives from Carolina who successfully
escaped to Spanish Florida in 1738 and a second group who
attempted but failed to escape barely a year later in 1739.
This essay revisits the success of the Mose fugitives as compared to the failure of the Stono rebels, and both groups
experiences are contextualized within the regionwide social
dislocation caused by extreme weather events.
INTRODUCTION
In November 1738, twenty-three slaves escaped from plantations in
British Carolina and fled to St. Augustine, where they were welcomed
by the Spanish authorities and settled into the first free black town in
North America, Gracia Real de Santa Teresa de Mose, known simply as
Mose.1 Barely a year later in 1739, another group, the Stono rebels,
attempted a similar escape. This time, the efforts were unsuccessful.
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THE SCIENCE
Within the past few decades, new knowledge has identified oscillations
such as the Medieval Warm Period or the Little Ice Age, and more
detailed studies show that within the Little Ice Age, warm and cold
cycles alternated roughly every seventy to eighty years.5 The pivot
phases, that is, those crucial times (sometimes longer than a decade)
when the earth moved out of one cycle and into another, offer the opportunity to investigate the effect that climate (the long-term characteristics of a region) and weather events (short-term phenomena that
contribute to climate characteristics) had on historical processes.
With worldwide temperatures in disequilibrium (relative to what had
been the norm for longer periods of time), one would expect to find
an increase in weather-generated hazards along this chronological
horizon of disequilibrium. Such hazardsrapid-onset events such as
hurricanes and floods or slow-onset events such as droughtimpacted
societies, which struggled to survive. The extreme weather conditions
on the frontier in the late 1730s suggest the presence of one such
chronological horizon of disequilibrium. By the early part of the eighteenth century, one of the coldest periods in recorded history, the
Maunder Minimum (ca. 1650 ca. 1715), was giving way to a warm
and wet cycle that lasted through the end of the century.6 At the same
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o phase was
time, the earth was moving from a cycle in which the El Nin
a cycles were the rule.7
predominant into one in which La Nin
CASE STUDY
The region that divided Spanish Florida from the British colonies was
contested territory as English settlers routinely violated the prohibition
against crossing the frontier and expanded southward. In 1702 South
Carolina governor James Moore attempted but failed to conquer
Spanish Florida, but he did burn St. Augustine to the ground. The establishment of Georgia in 1732 led to further encroachment, and the Spaniards were unable to stem the British tide.8 During the War of Jenkins
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Figure 1: Temperature fluctuations in the Northern Hemisphere over a 1,800-year period. The sharp upward
or downward shifts offer potential opportunities to investigate whether or not, and to what extent, pivot
phases affected historical processes. Credit: Michael E. Mann, Zhihua Zhang, Malcolm K. Hughes,
Raymond S. Bradley, Sonya K. Miller, Scott Rutherford, and Fenbiao Ni. Proxy-Based Reconstructions of
Hemispheric and Global Surface Temperature Variations over the Past Two Millennia, Proceedings of
the National Academy of Sciences 105, no. 36 (September 9, 2008). Copyright 2008, National Academy
of Sciences, U.S.A.
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the immediate danger has passed. A rapid-onset event can lead to mass
migration and depopulation of an affected area. In slow-onset emergencies, the reaction is less rapid yet often significant as the population
gradually comes to the conclusion that life is unsustainable. Disaster
theory also posits a correlation between the destabilizing effect of disaster and political unrest, and it argues that disaster can be both a positive
and negative force behind political change. The authorities behavior in
the aftermath determines how the population will react, thus determining whether the outcome is stability or chaos.20 In an emergency situation, certain subordinate groups often take advantage of the
confusion to press their advantage. When all systems of authority are
strained, people who are oppressed will capitalize on a vacuum
in power to ameliorate their status.21 In some societies, postdisaster
chaos fosters rioting and looting; in unfree societies, the most common
reaction is flight, which, if unsuccessful, can then be followed by fullscale rebellion.22
Conditions suggest that in 1738, the frontier was on the brink of, if not
fully enveloped in, catastrophe. With colonial officials in South Carolina and Georgia preoccupied with dealing with environmental crisis
(and in spite of the arrival of a military force led by James Oglethorpe),
in November 1738, the time was opportune for the Mose slaves to
attempt to escape to Florida and freedom. At the time, neither the authorities nor the settlers along the way to Florida were in a position to
prevent their flight. Even if the native people were inclined to help
the British to gain favor, the indigenes in the interior were distracted
by their own emergency. Like the Mose fugitives, the Stono rebels
could have believed the time was propitious since colonial authorities
struggled to cope with the environmental crisis, but a year later, royal
officials had the emergency under control. Shipments of food and
seed had been sent from London, and the authorities had mandated
that the population carry arms at all times to prevent disorders. By
autumn 1739, the colonial government had reestablished its authority,
the Stono fugitives were intercepted, their leaders chose to fight rather
than be reenslaved, and they were defeated.23
Notes
The author thanks the Rachel Carson Center for Environment and Society, Munich;
the German Federal Ministry of Education and Research; the Mortara Center for International Studies at Georgetown University; the German Historical Institute; the
School of International and Public Affairs and the Latin American and Caribbean
Center, Florida International University, Miami, for generous funding for this research. Colleagues Christof Mauch, John R. McNeill, Franz Mauelshagen, Eleonora
Rohland, Jean-Francois Mouhot, Louis Kyriakoudes, Connie Lester, and Joshua Souliere offered valuable comments on earlier conference and workshop versions.
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Jane Landers, Gracia Real de Santa Teresa de Mose: A Free Black Town in Spanish
Colonial Florida, American Historical Review 95 (February 1990): 9 30.
Peter Wood, Black Majority; Negroes in Colonial South Carolina from 1670 through the
Stono Rebellion (New York: Norton, 1974); John K. Thornton, African Dimensions
of the Stono Rebellion, American Historical Review 96 (October 1991): 110113;
Mark M. Smith, Stono: Documenting and Interpreting a Southern Slave Revolt (Columbia: University of South Carolina Press, 2005), Remembering Mary, Shaping
Revolt: Reconsidering the Stono Rebellion, Journal of Southern History 67
(August 2001): 513 34; Jack Shuler, Calling Out Liberty: The Stono Slave Rebellion
and the Universal Struggle for Human Rights (Jackson: University Press of Mississippi,
2009); Peter Charles Hoffer, Cry Liberty: The Great Stono River Slave Rebellion of 1739
(New York: Oxford University Press, 2010).
o Events in Climate
W. H. Quinn and V. T. Neal, The Historical Record of El Nin
Since AD 1500, in Climate since AD 1500 Database, ed. R. Bradley. NOAA/
NCDC Paleoclimatology Program, World Data Center for Paleoclimatology,
Boulder, CO. www.ncdc.noaa.gov/paleo; Cesar N. Caviedes, Five Hundred
Years of Hurricanes in the Caribbean: Their Relationship with Global Climate Var o in History: Storming Through
iations, Geojournal 23 (April 1991): 30110; El Nin
the Ages (Gainesville: University Press of Florida, 2001); Brian M. Fagan, The
Little Ice Age: How Climate Made History, 1300 1850 (New York: Basic Books,
2000). Michael C. Mann, Zhihua Zhang, Malcom K. Hughes, Raymond
S. Bradley, Sonya K. Miller, Scott Rutherford, and Fenbiao Ni, Proxy-based Reconstructions of Hemispheric and Global Surface Temperature Variations over the
Past Two Millennia, Proceedings of the National Academy of Sciences 105, no. 36
(September 2008): 1325257. Accessed on NOAA paleoclimatology website,
www.ncdc.noaa.gov/paleo/pubs/mann2008/mann2008.html; P. D. Jones and
M. E. Mann, Climate Over Past Millennia, Reviews of Geophysics, 42 (2004): 1
42. The authors warn that the term Little Ice Age may be overly simplistic and
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suggest specific studies to determine variations within the overall cooler phase
that lasted nearly five hundred years.
For the Maunder Minimum, see http://solarscience.msfc.nasa.gov/Sunspot
Cycle.shtml; for the warm anomaly, see Sherry Johnson, Climate and Catastrophe
in Cuba and the Atlantic World in the Age of Revolution (Chapel Hill: University of
North Carolina Press, 2011). For similar phenomena in Europe, see Christian
Pfister et al., The Meteorological Framework and Cultural Memory of Three
Severe Winter-Storms in Early Eighteenth-Century Europe, Climate Change 101
(2010), 1 30.
Joelle Gergis and Anthony Fowler, A History of ENSO Events since A.D. 1525,
Implications for Future Climate Change, Climatic Change 92 (2009): 36973.
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Gurr, ed., Handbook of Political Conflict: Theory and Research (New York: Free Press,
1980).
23 Wood, Black Majority, 31820.
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24 Recently, other scholars of different regions of the North Atlantic basin have identified severe weather events in their respective areas of expertise: Mexico, the
Caribbean, Louisiana, England, Scotland, and Ireland. Along with this author,
they have formed the Working Group on Extreme Weather events to collaborate
on a transnational project that will compare and contrast the effects of severe
weather in the 1730s and 1740s. Geographers in the working group will
examine the spatial distribution of the data and hypothesize about the impact
of historical weather patterns. The inspiration for this group comes from the
article by Pfister et al., Meteorological Framework.
Abstract
Medical metaphors involving Earth and its atmosphere have a
very long history. Both ancients and moderns anchored their
environmental thinking in analogies of bodily growth and
decay, health and disease. This tradition found its way into
dynamic meteorological analysis in the first two decades of
the twentieth century. Now dynamic climatology is appropriating this medicalized language, with some practitioners referring to themselves as climate physicians and
surgeons. This essay examines the historical dimensions of
the metaphor that the earth, especially its atmosphere, is
coming under managed care by atmospheric scientists and
is being prepped for invasive techniques administered by
barber surgeons posing as climate engineers. It provides an
example of how environmental historians can use their knowledge of the past to analyze language involving the control
of nature and contribute effectively to current public policy
debates.
INTRODUCTION
In recent years, leading figures in the climate modeling community
have called themselves planetary physicians and have appropriated
descriptive metaphors from medical practice. The earth is out of
balance, running a fever of one degree compared to a century ago,
and the prognosis is not good. The fever will likely worsen substantially
in the century to come, leading to melting ice caps, rising sea levels,
killer heat waves, and stronger hurricanes. Humans, by adding to the
greenhouse effect, are morally culpable through overconsumption
and addiction to fossil fuels. The planetary physicians recommend
drastic lifestyle changes such as a strict carbon diet to stabilize the
amount of carbon dioxide (CO2) in our atmosphere and other
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THE TRADITION
An ancient tradition of medical topography links weather, climate, and
health from the perspective of the patient, not the planet. The Hippocratic tradition viewed health as an expression of the balanced interplay
between persons and their surroundings, emphasizing the importance
for health and disease of water, place, topography, and orientation to
sun and wind.3 An eighteenth-century revival of this tradition by
John Arbuthnot, William Falconer, and others popularized the notion
that conditions in the atmosphereespecially seasonal changes and
rapid changes of temperaturewere related to the recurrence and
spread of disease.4 The bodily humors got out of balance, but not the
earth as a whole.
Climate change in this era literally meant changing climesthe result
of long ocean voyages and resettlement. Dr. John Lining, who arrived in
Charleston, South Carolina, about 1730, found the climatic conditions
radically different from those of his native Scotland. In 1740 he decided
to observe both the weather and the intake and output of his own body
for a period of one year in an effort to understand their relation to epidemic disease: I began these experiments . . . [to] discover the influence of our different seasons upon the human body by which I might
arrive at some certain knowledge of the cause of our epidemic diseases
which regularly return at their stated seasons as a good clock strikes
twelve when the sun is on the meridian.5 In a related effort, Dr.
Edward Holyoke, a promoter of medical education in Massachusetts,
provided a monthly tabulation of meteorological data, observations
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mitigation strategies such as renewable energy sources and energy efficiency to avoid the most dangerous climatic consequences. Compliance with this advice, however, will involve the entire population of
Earth and will likely necessitate complete restructuring of policies and
even polities worldwide. Others, on the fringe, advise an invasive
form of planetary surgery called geoengineering.1
Undoubtedly, our use of language is saturated in metaphor, some of
which, as in Darwins distinction between natural and artificial selection, had clear explanatory power.2 Modern climate physicians and surgeons, however, often conjure with metaphors unreflexively and with
little to no regard for either history or the limitations of their language.
Firmly grounded in the physical sciences, most have no training in
medicine or for that matter in social sciences or humanitiesMark
Careys essay in this Forum notes how climate modelers often incorporate human history and societal factors into their models even though
they have no formal training in social theory. Yet many freely don the
mantle of planetary philosopher or even savior. Such rhetorical
lacunae can provide fruitful points of entry for environmental historians to contribute to interdisciplinary climate discussions.
CURRENT PRACTICE
A revival in environmental medicine is now underway. Some twentyfirst-century physicians are hesitantly exploring climate change as a
possible etiological explanation for allergies and other seasonal conditions. The more vociferous are going much further, insisting that
climate change kills, and that climate-induced changing geographic
patterns of disease involving the likes of cholera, malaria, dengue
fever, and Lyme disease threaten epidemics that require our urgent, concentrated, and coordinated responses.11 The emerging theory of biocomplexity links an upward spiral of influences from bacteria and
viruses to larger and larger levels of life through the cell, the organism,
the community, the ecosystem, and ultimately, the climate system.12
Early physicians focused on the effects of good airs and bad on the
well-being of individuals while paying some attention to regional epidemics. Most aimed to do no harm. Yet modern medicine, rooted in
the traditions of the iatrochemists and barber surgeons, emphasizes
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Figure 1: Medicalization of global warming. Bert Bolin, John Houghton, and Luiz Gylvan Meira Filhov are
caricatured. Credit: John Houghton, Meetings That Changed the World: Madrid 1995: Diagnosing
Climate Change, Nature 455 (2008). Reproduced by permission of Macmillan Publishers Ltd.
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CONCLUSIONS
Metaphors provide a vehicle for historians to examine assumptions involving the control of nature, contribute to current public policy
debates, and avoid presentism while doing so.25 When communicating
to the public, climatologists often use and misuse medical metaphors
without carefully considering their limitations and power to mislead.
The death of Lake Erie in 1970 is a powerful metaphor familiar to all
environmental historians. But planet as body/ planet as patient metaphors have a much larger reach; they imply the mortality of Earth, itself
an ancient trope. If, as rhetorician Suzanne Romaine has argued, it
matters which metaphors we choose to live by, so too, if we choose unwisely or fail to understand their implications, we will die by them.26
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By participating unreflectively in metaphorical language that medicalizes climate change, we enable what Mike Hulme has called a new
climate reductionism, driven by the hegemony of the natural sciences
over more nuanced and historically informed accounts of social life and
visions of the future.27
Notes
1
For details, see James Rodger Fleming, Fixing the Sky: The Checkered History of
Weather and Climate Control (New York: Columbia University Press, 2010).
John Arbuthnot, An Essay Concerning the Effects of Air on Human Bodies (London,
1731); and William Falconer, Remarks on the Influence of Climate, Situation,
Nature of Country, Population, Nature of Food, and Way of Life, on the Disposition
and Temper, Manners and Behavior, Intellects, Laws and Customs, Form of Government,
and Religion, of Mankind (London, 1781).
John Lining to Secretary of the Royal Society, January 22, 1741, Philosophical Transactions of the Royal Society 42 (174243): 491509; (1744 45): 31830.
Edward A. Holyoke, Observations on Weather and Diseases at Salem, Massachusetts, for the Year 1786, Extracted from a Communication by Edward Augustus
Holyoke, M.D. to the Massachusetts Medical Society, in An Historical Account
of the Climates and Diseases of the United States of America, comp. William Currie
(Philadelphia, 1792), 1328.
The Charter, Constitution and Bye Laws of the College of Physicians of Philadelphia
(1790), 3, quoted in Brooke Hindle, The Pursuit of Science in Revolutionary
America, 1735 1789 (Chapel Hill: University of North Carolina Press, 1956), 296.
Noah Webster, A Brief History of Epidemic and Pestilential Diseases with the Principal
Phenomena of the Physical World, Which Precede and Accompany Them, and Observations Deduced from the Facts Stated, 2 vols. (Hartford, 1799).
10 Richard H. Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens and
the Origins of Environmentalism, 1600 1860 (Cambridge: Cambridge University
Press, 1995); Michael Williams, Americans and Their Forests: A Historical Geography
(Cambridge: Cambridge University Press, 1989).
11 Dina Fine Maron, Doctors Prepare Their Professions to Explain and Treat
Climate-Related Symptoms, New York Times, June 15, 2011; http://tinyurl.
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com/cs24bv5; Paul Epstein and Dan Ferber, Changing Planet, Changing Health
(Berkeley: University of California Press, 2011).
12 Rita Colwell, Emerging and Re-emerging Infectious Diseases: Biocomplexity as
an Interdisciplinary Paradigm, Ecohealth 2 (2005): 244 57.
13 Richard Somerville, Medical Metaphors for Climate Issues: An Editorial Essay,
Climatic Change 76 (2006): 1 6.
15 Gavin Schmidt and Joshua Wolfe, Climate Change: Picturing the Science (New York:
W.W. Norton, 2009).
16 George Lakoff, Hurricane Sandy: Global Warming, Pure and Simple, Salon.com
(October 31, 2012). http://tinyurl.com/cmz2ynl.
17 Warren Pearce, Short Circuiting the Language of Sandy How to Balance Literalism and Lucidity, Making Science Public (November 14, 2012). http://tinyurl.
com/cktpat6.
18 James Rodger Fleming, Convergence: Atmospheric Science, Technology, and Society,
1900 to 1960 (forthcoming).
19 Gaining it/Losing It/Regaining It(?) Knowledge Production in Climate Science,
Status Anxiety, and Authority across Disciplines, Symposium S103, International Congress on the History of Science, Technology, and Medicine, Manchester, UK,
July 22 28, 2013. http://ichstm2013.com/.
20 James Lovelock, A Geophysiologists Thoughts on Geoengineering, Philosophical Transactions of the Royal Society A 366 (2008): 3883 90.
21 James E. Lovelock and Chris G. Rapley, Ocean Pipes Could Help the Earth to Cure
Itself, Nature 449 (2007): 403.
22 James Rodger Fleming, Will Geo-Engineering Bring Security and Peace? What
Does History Tell Us? Geoengineering: An Issue for Peace and Security Studies.
Sicherheit und Frieden/Security and Peace 4 (2012). http://www.sicherheit-undfrieden.nomos.de/1/current-issue-and-archive/2012/issue-4/.
23 Brigitte Nerlich and Rusi Jaspal, Metaphors We Die By? Geoengineering, Metaphors, and the Argument from Catastrophe, Metaphor and Symbol 27 (2012):
13147.
24 Edward Teller, The Planet Needs a Sunscreen, Wall Street Journal, October 17,
1997, A22.
25 Recently, but only after intense deliberations, the German government voted to
reject climate surgery. Axel Bojanowski, Absage ans Geo-Engineering. Regierung lehnt Klima-Operationen ab, Spiegel, July 17, 2012. http://tinyurl.com/
cn25bcx.
26 Suzanne Romaine, War and Peace in the Global Greenhouse: Metaphors We Die
By, Metaphor and Symbolic Activity 11 (1996): 175 94.
27 Mike Hulme, Reducing the Future to Climate: A Story of Climate Determinism
and Reductionism, Osiris 26 (2011): 245 66; reprinted with commentary in
rlin, and Paul Warde (New Haven:
The Future of Nature, ed. Libby Robin, Sverker So
Yale University Press, 2013), 50625.
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Philip Garone
Abstract
Rapid anthropogenic climate change is initiating significant
transformations in the ways in which public lands management agencies carry out their mandates. The US Forest
Service, US Fish and Wildlife Service, National Park Service,
and Bureau of Land Management are each acknowledging
and responding to the reality that management techniques
that may have been effective in the past will need to change
in the current period of accelerated climate change. This
essay proposes that climate change offers environmental historians new lenses through which to study the historical trajectory of these agencies as well as the broader issues of American
federalism and climate governance. As they adapt their management tools and techniques, the disparate public lands
agencies may be experiencing a form of mission convergence. Responding to the agency of climate, they are reconceptualizing the meanings of conservation, preservation, and
wildernessthemes central to environmental history.
INTRODUCTION
Federal agencies are responsible for nearly 650 million acres of land
almost 30 percent of the land area of the United States.1 These public
lands are managed primarily by the US Forest Service (USFS) within
the Department of Agriculture, and the US Fish and Wildlife Service
(USFWS), National Park Service (NPS), and Bureau of Land Management
(BLM) within the Department of the Interior. Public lands management
agencies are charged with stewardship of natural resources and are
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Mission Convergence?:
Climate Change and the
Management of US
Public Lands
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The USFS manages 193 million acres of public forests and grasslands
across the United States, and it also partners with states, tribes, and
private landowners to support 430 million additional acres. In 2008
the agency produced its Forest Service Strategic Framework for
Responding to Climate Change, which became the basis for its subsequent planning including the 2010 National Roadmap for Responding
to Climate Change. The Roadmap calls for a threefold management
response of adaptation, mitigation, and sustainable consumption.
Adaptive management strategies include building resistance to climaterelated stressors such as drought, wildfire, insects, and disease; increasing
ecosystem resilience; and facilitating large-scale ecological transitions in
response to changing environmental conditions.8 This approach reflects
the findings of conservation biologists and restoration ecologists who
have argued that attempts to maintain or restore past conditions could
create forests that are ill adapted to current or future conditions.9 The
Roadmap differs profoundly from the Organic Act of 1897, which provided for the forest reserves (antecedents of national forests) to be
managed simply for the protection of forests and watersheds and the production of timber, and even from the considerably more recent National
Forest Management Act of 1976, which required a management program
based on multiple-use, sustained-yield principles but still relied on a
model of a persistent climate. The Roadmap is based instead on a transition model that is responsive to climate change, thus adding a new layer
to the complexity of forest management and beginning a new era in the
history of the USFS. This change in management priorities suggests the
possibility of rethinking the periodization of not only USFS history, but
also of US history more broadly because these climate-driven changes
are not limited to any one federal agency and signify a fresh chapter in
the expanding responsibilities of the federal government.
Reflective of its long history that includes numerous predecessor
agencies dating back to 1871, the USFWS has a variety of responsibilities
including managing fish and wildlife populations; conserving endangered and threatened species; protecting migratory birds; enforcing
conservation conventions, treaties, and agreements with foreign
nations; and managing the National Wildlife Refuge System (NWRS).
Encompassing over 150 million acres, the NWRS comprises approximately 560 refuges as well as dozens of wetland management districts.
Its contemporary mission is set forth in the National Wildlife Refuge
System Improvement Act (NWRSIA) of 1997, which gave the USFWS
its first true organic act. The NWRSIA is distinctly ecological, mandating
that the USFWS administer a national network of lands and waters for
the conservation, management, and where appropriate, restoration of
the fish, wildlife, and plant resources and their habitats. Yet the challenges posed by climate change to the USFWS are daunting, in no
small part because many of the species the agency is charged with protecting are migratory. Furthermore, it has been nearly three decades
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CONCLUSION
Climate change is clearly altering the trajectory of natural resource management for these four agencies. How effective they will be in mitigating
and adapting to climate change will at least in part be a function of their
particular histories and mandates. The organic legislation for each of the
agencies varies widely, as the preceding examples have shown, and
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Philip Garone is associate professor of history at California State University Stanislaus. He is the author of The Fall and Rise of the Wetlands of
Californias Great Central Valley (University of California Press, 2011).
He is currently beginning a project on the history and ecology of terminal
lakes in the Great Basin.
Notes
The author wishes to thank Mark Carey, Kurt Johnson, Maria Boroja, David Colnic,
Teresa Bergman, Liesl Carr Childers, and the anonymous reviewers for their insightful
comments and suggestions.
1
For recent agency histories, see Samuel P. Hays, The American People & the National
Forests: The First Century of the U.S. Forest Service (Pittsburgh: University of
Pittsburgh Press, 2009); James G. Lewis, The Forest Service and the Greatest Good: A
Centennial History (Durham: Forest History Society, 2005); Alfred Runte, National
Parks: The American Experience, 4th ed. (Lanham: Rowman & Littlefield, 2010);
Richard West Sellars, Preserving Nature in the National Parks: A History, rev. ed.
(New Haven: Yale University Press, 2009); James R. Skillen, The Nations Largest
Landlord: The Bureau of Land Management in the American West (Lawrence: University Press of Kansas, 2009). An overall history of the USFWS remains to be written,
but for the services role in managing national wildlife refuges for migratory waterfowl, see Nancy Langston, Where Land and Water Meet: A Western Landscape Transformed (Seattle: University of Washington Press, 2003); Robert M. Wilson, Seeking
Refuge: An Environmental History of the Pacific Flyway (Seattle: University of Washington Press, 2010); Philip Garone, The Fall and Rise of the Wetlands of Californias
Great Central Valley (Berkeley and Los Angeles: University of California Press,
2011).
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See Jeanne Nienaber Clarke and Daniel C. McCool, Staking Out the Terrain: Power and
Performance among Natural Resource Agencies, 2nd ed. (Albany: State University of
New York Press, 1996); Barry G. Rabe, ed., Greenhouse Governance: Addressing
Climate Change in America (Washington, DC: Brookings Institution Press, 2010);
Edella C. Schlager, Kirsten H. Engel, and Sally Rider, eds., Navigating Climate Change
Policy: The Opportunities of Federalism (Tucson: University of Arizona Press, 2011).
The USGCRP began as a presidential initiative in 1989 and was subsequently mandated by Congress in the Global Change Research Act of 1990 (P.L. 101-606).
For a historical discussion of this paradigm shift, see The Ecology of Order and
Chaos, in Donald Worster, The Wealth of Nature: Environmental History and the Ecological Imagination (New York: Oxford University Press, 1993), 156 70.
10 Robert L. Peters and Joan D. S. Darling, The Greenhouse Effect and Nature
Reserves, BioScience 35, no. 11 (1985): 70717.
11 Brad Griffith et al., Climate Change Adaptation for the US National Wildlife
Refuge System, Environmental Management 44, no. 6 (2009): 1043 52.
12 US Fish and Wildlife Service, Rising to the Urgent Challenge. http://
www.fws.gov/home/climatechange/pdf/CCStrategicPlan.pdf.
13 Kurt Johnson, US Fish and Wildlife Service, National Climate Change Scientist,
personal correspondence.
14 National Fish, Wildlife and Plants Climate Adaptation Partnership, National
Fish, Wildlife and Plants Climate Adaptation Strategy (Washington, DC: Association of Fish and Wildlife Agencies, Council on Environmental Quality, Great
Lakes Indian Fish and Wildlife Commission, National Oceanic and Atmospheric
Administration, and US Fish and Wildlife Service, 2012), 3.
15 Lee Hannah, Climate Change, Connectivity, and Conservation Success, Conservation Biology 25, no. 6 (2011): 1139 42.
16 National Park Service, Climate Change Response Strategy. http://www.nature.
nps.gov/climatechange/docs/NPS_CCRS.pdf.
17 For a seminal example of these arguments, see William Cronon, The Trouble with
Wilderness; or, Getting Back to the Wrong Nature, in Uncommon Ground: Rethinking the Human Place in Nature, ed. William Cronon (New York: W.W. Norton, 1996),
69 90.
18 Skillen, The Nations Largest Landlord, 109 11.
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Mark Carey
Abstract
Environmental historians are largely absent from current
climate change conversations. This essay outlines an agenda
for critical climate historyasserting that it is critical for environmental historians to be more involved today and that
they ought to be more critical of climate change discourse,
policies, and scientific modeling of climate scenarios and the
data that nourish those models. Using a case study from the
Peruvian Andes and briefly describing parallel situations in
the Himalaya and US Pacific Northwest, the essay shows that
climate-glacier-hydrology models are inadequate and can
even be misleading without the integration of historical
human variables. Environmental historians are well poised
to analyze and contribute to climate modeling that brings
together science/knowledge, the physical environment, and
societal forces. Moreover, a goal of critical climate history is
to inject historical perspectives into present-day climate
science and policy to help rethink the hegemony of climate
science, to question the dominant climate discourse and
framing, and to critique mainstream approaches to climate
change mitigation and adaptation. This Forum on climate
change and environmental history illustrates on a broader
scale both the contributions and the unfulfilled opportunities
for future scholarship in critical climate history.
INTRODUCTION
This essay calls for a more critical climate history. By critical, I mean
three things. First, history is critical for understanding present-day
and even future climate-related issues. Environmental historians have
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long recognized this, but very few are involved with climate research.1
Second, environmental historians should be more critical of climate
change discussions, media coverage, policies, science, and modeling.
Here the lesson comes from science and technology studies that tend
to question science and discourse more than environmental historians
do.2 Such critiques, however, should not deny or ignore climate change
and its potential impacts; nor should they diminish climate scientists
excellent contributions. Third, historians should be self-consciously
critical of our own field, of our own analysis of climate and history. As
this Forum shows, there is great diversity in terminology and underlying
assumptions about what climate is and how scholars analyze it, about
how different spatial and temporal scales intersect and interact (or do
not), about the interplay between natures agency and environmental
determinism, about environmental historians responsibility to
engage the general public and policymakers, about whether historians
use or criticize contemporary natural sciences, and about our capacity
and willingness to collaborate with scientists, engineers, and other disciplines even beyond the academy. All of these issues are central to
climate history. Yet scholars treat them differently and unevenly.
Remaining self-consciously critical of these issues and others can significantly strengthen the field of climate history.
Critical climate history, as I see it, should thus be useful for analyzing
and approaching the past as well as for understanding the present
something historians often shy away from. It should engage with
current climate discussions, put historians into the conversation, and,
most importantly, bring the fruits of environmental history scholarship
to bear on both broader histories and current climate issues. Sometimes,
environmental historians critical interventions on environmental
issues can help rethink agendas and even yield policy shifts, such as
with wilderness. A brief case study of climatic and hydrologic modeling
shows how historians can contributeand why they must.
Figure 1: Map of the Cordillera Blanca and Santa River watershed, 2013. Credit: Jeffrey Bury.
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part to glacier runoff but also thanks to the vast irrigation infrastructure
of the Chavimochic Project constructed largely when Alan Garcia of the
American Popular Revolutionary Alliance party was president of Peru in
the 1980s and early 2000s. Other factors beyond the supply of glacier
runoff further explain Perus rapid growth in export agriculture during
the last five to ten years, including its political-economic conditions favorable to businesses; free trade agreements with the European Union,
China, and the United States; a cheap and abundant labor supply; and a
favorable climate.9 Again, climate-induced glacier shrinkage is only one
among many social and environmental variables affecting water use in
glaciated watersheds.
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rivers, but rather from tributaries that depend on snowfall, not glaciers.
Precipitation affects glaciers, but the direct link between glacier size and
water supplies for residents misses on-the-ground reality.16
CONCLUSIONS
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Critical climate history could analyze these and other aspects of climate
modeling. Projecting climate change up to 2100, for example, requires
not only data about climatic conditions, but also, among other things,
the effects of greenhouse gases on climate. But these greenhouse gases
are emitted by people. That is to say, climatic conditions in the future
will be affected by a host of human variables and factors, such as population, energy use, economic development, energy sources and emissions, consumption patterns, and regulatory policiesall issues that
are or should be fed into climate models. Inferring these future scenarios
requires inputting historical data and trajectories, even though historians do not seem to be involved with model production. We learn
from Sherry Johnsons essay in this Forum that any predictions about
the severity of societal disruption caused by climate crises must include
considerations of power dynamics and the response paths chosen by, or
available to, institutional authorities and affected populations.
Critical climate histories could also analyze who has historically done
the climate modeling, and who benefits (and loses) from it. Historian
Paul Edwards points out that The elite world of global climate simulation still includes no members from South America, Central America,
Africa, the Middle East, or south Asia.17 Yet we know that when certain
regions, countries, or social groups control the science, then even wellintentioned science can alienate people, facilitate imperialism, or yield
injustice and inequality. James Fleming argues in the Forum that geoengineers who act on metaphors that medicalize climate change run the
risk of unleashing unforeseeable and potentially dangerous consequences that may weigh inequitably on different societies around the
worldperhaps yet another technoscientific agenda originating in
the Global North that affects everyone worldwide.
There is a key role for historical information from local people in
climate models, such as in the Himalaya where local herders in Tibet
can contribute vital proxy information about changing environmental
and snow conditions to climate models.18 It is thus essential for social
scientists familiar with particular places and peoples to collaborate
with climate modelers. Adrian Howkins shows the importance of collaborating with scientists because the researchers in Antarctica help
expose the long-term environmental change and how it might be
related to the Anthropocene that Howkins provocatively analyzes.
More self-consciously critical climate histories might allow environmental historians following Howkinss lead both to collaborate with
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recoil at our own peril. It makes us lose control not only of the future, but
also the past because modelers generate incomplete and simplified historical data to simulate future scenarios. The example of increased water
use in Peru demonstrates, in contrast to modeled simulations, that
human and nonhuman variables intersect in critical (but still largely unexamined) ways that shaped history and will no doubt influence the
future.
The discussion of climatic determinism in scientific models points to
a larger issue from this entire Forum: the line between environmental
determinism and the agency of nature, or the capacity for climate to
shape history without predetermining it. Lawrence Culver, for instance,
points to how climate created definite limits and possibilities for European settlement in the Americas, but also how private and public
effortsbased on perceptions of climateresponded to those climatic
conditions or overcame them to maximize societal benefits. Sam
White also shows, on the one hand, the role of climate change and panzootics on pastoral societies while, on the other hand, showing how pastoralist societies often weathered climatic extremes more successfully
than agriculturalists, thereby navigating the interplay in the agency of
both humans and nature. Critical climate history means keeping
these sometimes thorny questions about agency at the forefront of
the research.
Another goal of critical climate history is more present-day focused: to
inject historical perspectives to help rethink the hegemony of climate
science, to question the dominant climate discourse and framing
even among environmental groups perhaps exaggerating apocalyptic
climate change narratives, and to more broadly critique mainstream
approaches to climate change mitigation and adaptation. In the
context of vulnerability and resilience, Georgina Endfield calls attention to the importance of particularized lived experiences and cultural
memories for understanding how societies perceive and respond to
climate risks, and for avoiding neo-deterministic approaches. As some
scholars pushing for climate justice increasingly recognize, existing
climate science and discourse are structured by social power and can
thus reinforce colonialist, capitalist, and patriarchal power structures.21
Geographer Erik Swyngedouw claims that current climate framing
embraces a rather uncritical acceptance of apocalyptic climate change
narratives and technoscience, what he refers to as a post-political
and post-democratic regime because so few people are deeply or critically analyzing the historical portrayal of climate change and climate
science.22 This is not to disregard the effects of climate change or to
dismiss climate science. Rather the goal is to probe deeper into current
climate change discussions by approaching it from historically
informed cultural perspectives, by asking who wins and who loses
with certain discursive framings of climate, by uncovering the socioeconomic and political contexts of climate science, and by refining
Notes
This article is based on work supported by the US National Science Foundation
under grants 1010132 and 1253779. For helpful comments I thank Phil Garone,
Emily Wakild, Jim Fleming, Adrian Howkins, Vera Keller, Dan Rosenberg, Melissa
Grayboyes, and the anonymous reviewers.
1
For example, James Fleming, Fixing the Sky: The Checkered History of Weather and
Climate Control (New York: Columbia University Press, 2010); Paul N. Edwards,
A Vast Machine: Computer Models, Climate Data, and the Politics of Global Warming
(Cambridge: MIT Press, 2010); Kirsten Hastrup and Martin Skrydstrup, eds., The
Social Life of Climate Change Models: Anticipating Nature (New York: Routledge,
2013).
Mark Lynas, High Tide: The Truth about Our Climate Crisis (New York: Picador,
2004), 237.
Michel Baraer et al., Glacier Recession and Water Resources in Perus Cordillera
Blanca, Journal of Glaciology 58, no. 207 (2012): 134 50; Bryan G. Mark et al.,
Climate Change and Tropical Andean Glacier Recession: Evaluating Hydrologic
Changes and Livelihood Vulnerability in the Cordillera Blanca, Peru, Annals of
the Association of American Geographers 100, no. 4 (2010): 794805.
Jeffrey Bury et al., New Geographies of Water and Climate Change in Peru:
Coupled Natural and Social Transformations in the Santa River Watershed,
Annals of the Association of American Geographers 103 (2013): 36374.
Mark Carey, In the Shadow of Melting Glaciers: Climate Change and Andean Society
(New York: Oxford University Press, 2010).
Birgit Meade, Katherine Baldwin, and Linda Calvin, Peru: An Emerging Exporter of
Fruits and Vegetables (Washington, DC: USDA/Economic Research Service,
Report #FTS-345-01, 2010).
10 Mark Carey et al., Toward Hydro-Social Modeling: Merging Human Variables and
the Social Sciences with Climate-Glacier Runoff Models (Santa River, Peru),
Journal of Hydrology (2013). http://dx.doi.org/10.1016/j.jhydrol.2013.11.006.
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13 Greenpeace, 100 Days to Save the Climate, August 28, 2009. http://www.
greenpeace.org/international/en/news/features/countdown-copenhagen100days280809/ (accessed December 17, 2012).