Professional Documents
Culture Documents
TABLE OF CONTENTS
PAGE NUMBER.
-Acknowledgements....4
-Sources of illustrations..5
-Abstract/Introduction........8
-CHAPTER 1:
-BARELY DEAD AN EXPLORATION OF THE SPORT AND SUBCULTURE OF
ROLLERBLADING......11
-CHAPTER 2:
-REFLECTIVE BLOG EXPERIENCE OF ROLLERBLADING IN THE
CITYSCAPE LEEDS......18
-CHAPTER 3:
-CONTRASTING CULTURES: MAINSTREAM INCLUSION AND COMMERCIAL
INCORPORATION A COMPARISON BETWEEN ROLLERBLADING &
SKATEBOARDING..............23
-CHAPTER 4:
-THE CREATIVE EVOLUTION OF ROLLERLBADING ANALYSING CORE
BENEFITS TO WELL-BEING..........30
-CHAPTER 5:
-CONCLUSIONS AND QUESTIONS FOR FURTHER RESEARCH. ..........36
-REFERENCE LIST:
-BIBLIOGRAPHY....40
-FILMOGRAPHY.....44
-FOOTNOTES..........45
-APPENDIX:
-ONLINE INTERVIEW FORM.....46
-LIST OF INTERVIEWS...47
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ACKNOWLEDGEMENTS
I would like to express my thanks to dissertation tutor, and Professor Franco Bianchini for
supporting my thesis generally. Also to acknowledge Zoe Thompson and her lectures in New
Media Geographies as a key inspiration for this thesis.
This dissertation would not have been possible without the online interview inputs from
media and rollerblade professionals and participants in the industry today. Thanks goes out to
Adam Kola, Sam Cooper and Harry Reavley for providing creative insights into the wider
benefits of rollerblading.
This dissertation has been an enjoyable study and hope that my concluding comments on the
provision of skate-park facilities and accommodating wheeled sports in our urban
environments are considered by policy makers.
SOURCES OF ILLUSTRATIONS
Fig1: Iconic and widely revered artwork by Fernando Nagore (Madrid). These images
became central to the image and branding used by a major rollerblading company, Mindgame
during the height of the 90s boom. Oveja Negra meaning black sheep was a comment on the
state of the industry and culture. [Online] http://latinroller.ning.com/page/la-obeja-negra
[Accessed on 8th April 2014]
Fig2: Original and highly revered skate magazine Daily Bread. Too young to die- March
2006 [Online] http://www.rollernews.com/daily-bread-v14n2-too-young-to-die-march2006_917.html [Accessed on 8th April 2014]
Fig3: Highly respected Rejects magazine. [Online]
http://wigwamblog.wordpress.com/2009/09/24/the-real-reason-rejects-went-out-ofbusiness/ [Accessed on 8th April 2014]
Fig4: French magazine Crazy Roller, long out of business but one of the oldest aggressive
rollerblading media outlets. [Online] http://www.rollerenligne.com/news-2334-pressecrazy-roller-n57.html [Accessed on 8th April 2014]
Fig5: English magazine Kingdom sought to unite a world of rollerbladers from the UK.
[Online] http://s-isles1114-ppp.blogspot.co.uk/2012/01/magazines-sport-travel_18.html
[Accessed on 8th April 2014]
Fig6: Unity Magazine was sold in UK newsagents and supermarkets before going out of
business. [Online] http://www.rollernews.com/unity-mag-august-2006_1670.html
[Accessed on 8th April 2014]
Fig7: Austrian publication Be-mag has always shown a superior dedication to rollerblading
and everything that encompasses it. There continuation of reportage, online blogs and print
publications remain one of the strongest media outlets to this day [Online] http://www.bemag.com/article/1723-Just-released-Be-Mag-Print-Issue-37- [Accessed on 8th April
2014]
Fig8: One Magazine remains in business and facilitates a creative platform and exhibition of
some of the most talented creative in rollerblading worldwide. [Online]
http://inlineskating.about.com/od/aggressiveinlineskating/ig/ONEMagazine/ONE_1cover.htm [Accessed on 8th April 2014]
Fig9: Chris Haffey, Bio 540. [Online] http://www.be-mag.com/article/792-DVD-ReviewFade-Nation [Accessed on 8th April 2014]
Fig10: Brian Shima rides a wall picked for its aesthetic qualities. [Online]
http://www.oneblademag.com/magazine/back-issues/issue-7-v2n5/ [Accessed 9th April
2014]
Fig 25: Remi Meister. [Online] http://streetisculture.com/2013/11/the-creative-evolutionof-skating/ [Accessed 10th April 2014]
Fig 26: Harvey, Joseph (2014) Victoria Full pipe Jpeg.
Fig 27: Adam Kola portrait. [Online]
http://adamkolaphotography.tumblr.com/post/58725107660/5er-interview-forhedonskate-portrait-by-luke [Accessed 12th April 2014]
Fig 28: A photo from an interview with Adam Kola.[Online] http://www.bemag.com/article/1259-Adam-Kola-Photographer-Profile [Accessed 12th April 2014]
Fig 29: A badly designed council skate-park. [Online] http://rideukbmx.com/news/fridayrandoms-skatepark-nightmare.html [Accessed 23rd April 2014]
Fig 30: Funds raised totalled in excess of 250,000 from a community led and run skategroup. The result is One Minet Skatepark in Saffron Walden, Essex.[Online]
http://www.middle-age-shred.com/forum/viewtopic.php?f=3&t=17137 [Accessed 23rd
April 2014]
INTRODUCTION
In any culture, subculture, or family in which belief is valued above thought, and self-surrender is valued
above self-expression, and conformity is valued above integrity, those who preserve their self-esteem are
likely to be heroic exceptions.
-Nathaniel Branden [1]
JOSEPH HARVEY.
ROLLERBLADING, SUBCULTURE AND COMMERCIAL INCORPORATION AN
EXPLORATION OF TACTICS, SPACE, PLACE AND URBANISM.
APRIL 2014.
therefore ambiguous. This plurality shows a diversity in how we think of and use the concept
of culture historically and in modern language; for elitist, intellectual, traditional, hybrid and
sub-cultural distinctions. Establishing inter-related themes and fundamental definitions aids
in an understanding of how we position and define sub-culture in relation to my research
topic and questions.
Widely acclaimed academic work concerning alternative sports states that once a certain level
of incorporation occurs by its very nature the discipline or style is no longer sub-cultural;
therefore how do alternative sports become commercially incorporated? How does this differ
between subcultures? and what are the pre-conditions that facilitate this commercial
transformation to occur? The fundamental methodology I will use to answer and pose new
questions for my research involves:
1) The analysis of theoretical literature and of works on rollerblading and other extreme
sports;
2) The use of a reflective blog detailing my rollerblading experience in Leeds throughout
the whole of 2013; and finally
3) Thematic issue based analysis of interviews conducted with 28 rollerbladers from all
over the world.
The sport of rollerblading falls under a group of what a handful of academic literature refers
to as extreme , alternative , whiz , action, panic, post-modern , post- industrial and
new sports (Wheaton 2004: 2). Each term, some more archaic than the next, carries
different connotations related to the activity and the time, nature and danger associated with
the extreme sport, but by no means its beauty in form and movement. Rollerblading is a
sport, past-time, culture and competitive activity that I have participated in since youth - up
until the present day in London and Leeds. To clarify rollerblader(s) refers to a participant
in rollerblading, whereas wheeled sports relates to the three core disciplines of
skateboarding, BMX, rollerblading. Years within an inclusive, connected and worldwide
community of this type inspired me to express this heightened interest, knowledge and real
experience of this authentic subcultural sport. The non-existence of academic literature on
this topic is clear. However the variety of literature on extreme sports generally is various and
takes an academic approach to the philosophies and particular sensibilities of mostly
mainstream forms of alternative sport (Borden 2001; Rinehart & Sydnor 2003e; Wheaton
2004; Mcnamee 2007b; Omrod & Wheaton 2009). Action sports have clear benefits to wellbeing (2004), and the implications of these benefits to institutions creating policies that
control provision of this type of activity and facility are great. The lack of clear academic and
theoretical understanding of this young sport - given its benefits to philosophy, well-being
and health - is un-acceptable and represents a gap in knowledge.
This thesis will not repeat previous conclusions, nor communicate a discourse of the ultimate
or the timeless, but suggest other types of subcultural identification. This thesis also explores
how artistic interpretation and realisation are intertwined with (sub)-culture and represents an
educational, healthy and creative, almost intuitive level of deviance in comparison to, say, the
iconoclasm of punk. I will be concerned with why cultural theory and popular opinion
9
positions these activities as something of deviance and of countercultural, despite the sports
satisfaction of nave desires within us to express and create. I will aim to contextualise the
sport of rollerblading; its unique yet disadvantaged that re-instate its cultural capital. To
studying and theorise through primary research how examples of photography, hardware and
specific movements particular to a discipline exemplify a certain appreciation of art presents
a gap in knowledge. As a result of these sensibilities I will explore how core strength in a
subculture fosters an empowerment in individuals and creates a sense of collective endeavour
to push boundaries and to re-interpret space and place.
How does a contextualisation of specific elements unique to rollerblade subculture aid in
exploring its popular position? How does rollerblading define an identity and lifestyle of its
participants? What role do media (from print to the internet) play in the proliferation of
subcultural identity, style and a symbolic repertoire? How do theorists position lifestyle
sports? The methodological approach to this chapter will consider subcultural, neo tribal and
extreme sports theory and will explore the narrative, subculture and neo tribal (Maffesoli
1996e) elements of freestyle rollerblading from 2005-2014. To understand this uniquely rich
discipline chapter 1 will explore extreme sports and subcultural literature that attempts to
underpin philosophy, cultural schemata and lines of communication internal to this practice.
An analytical approach to re-establishing how spatial theorists (Lefebvre 1974; Borden 2001)
position extreme sports within this school is the main focus for chapter 2. How do
practitioners re-define, reproduce and challenge space? To what extent are cities dictated by
hegemonic ideology? and designed accordingly, to uphold an ideology of the planner? How
does a personal reflection help in understanding these geographical issues? This chapter will
take the form of a reflective blog intertwined with theoretical perspectives on philosophy,
space and place. To underpin findings this chapter has given me the opportunity to engage on
a personal level and understand the well-established theory of Lefebvre and its application to
understanding city design and the production of space and place.
Chapter 3 is a theoretical, as well as historical reflection and comparison of the commercial
incorporation of skateboarding and the two sports narrative of development more generally.
The narrative that skateboarding and rollerblading follow parallel to each other is one of
complete contrast. This chapter explores what propelled skateboarding into mainstream
collective commodification, acceptance and inclusion? How does rollerbladings story differ?
Is rollerbladings lack of exposure just down to its young age? Does ESPNs construction of
the X label simply that or does it suggest some more sinister undertones? This chapter will
explore how the commercial incorporation of extreme disciplines is so instrumental to the
reach and appeal of the sport to the masses.
Chapter 4 will take the form of the analytical. Analysis of a diverse range of participants
online semi structured interviews will take a thematic issue based view, highlighting key
benefits to well-being, philosophy and agency that rollerblading has facilitated in their
development. What does perseverance within an ostracised community represent about ones
personality? How does participation in wheeled sport contribute to philosophy and wellbeing, and in what specific ways?
10
Being very much excluded from popular thought, with a large proportion of the general
public completely unaware of the practice, the sport is in a uniquely underground position. To
most, rollerblading conjures a wholly different set of connotations to what progressive
participants know it to represent. Since the birth of this very young sport in the mid 90s
(1999:15), the case of Rollerbladings relatively [to other action sports] less established
persona (Rinehart 2003e:38) is very unique indeed. For such a young, ostracised and unincorporated practice to display a uniquely rich subcultural commune is not only astonishing
but crucially, begs further study.
Having materialised at the height of the media-saturated, trend hungry, information age
(Eisenberg 2003b:22) rollerblading experienced rapid growth during the 1990s [3] and in
2003 Eisenberg claimed that rollerblading had the unique opportunity to take the
lifestyle/sport model to the masses (2003b:23). These assumptions where backed by data
revealing a staggering growth in participation numbers during the early 2000s for speed
11
skating and other recreational usage. During 2004 the ISRC[3] and other bodies measured
participation at 17.3 million skaters [4] and references in popular culture and growth in
Rollerblading companies only supported this trend. Just two years after Eisenberg (2003b)
detailed his enthusiasm for the then, youthful sport rollerblading, the discipline was dropped
from the X-games in 2005 (1999). With a sport so ripe for commercial incorporation and
therefore popularity and investment it was ultimately a combination of negative
stigmatisation and a cynicism of ESPNs top corporates that ensured the removal of the
discipline from the landmark event (2003). The X-Games is the biggest showcase of
competitive extreme sport worldwide and accountable for a media representation that is
central to defining the hierarchy of action sports (2004:14) worldwide. The banishment from
such a competitive arena and worldwide stage only served as a detriment to the appeal and
exposure to the masses, and therefore the progression of the sport and industry of
rollerblading. This exclusion was attributed to amongst other factors an overly critical Xgames boss that deemed the sport too easy and subsequently must rank lower in the
mythical hierarchy of alternative sports (2003b:22) deemed an un-marketable pursuit and
therefore dropped.
Being at a very early stage of development; participation numbers dwindled [4]. In the years
that followed up to the present day (2005-2014) people have been quick to gauge
rollerbladings success in terms of the financial. However advancements in the level of
skating, rollerblade hardware and a strengthening of bonds in a worldwide scene continues to
be a thriving reality today. By 2006 the lack of exposure had alienated this already unknown
sport further subterranean into the shadows; to the periphery of vision and back into the realm
it debatably never left, of explicitly sub-cultural. Embodied by the relentless cycle of skater
owned companies going out of business, a huge number of rollerbladings media outlets
losing circulation and skating DVDs being released online; the Rollerblading communitys
vital lines of communication have been gradually and savagely severed.
Fig.2
Fig.3
Fig.5
Fig.4
Fig.6
Above: A strife for communication and respect A selection of the Rollerblading print media that have long been out of business.
A cycle of liquidation suggestive of a struggle to locate apt readership and distribution networks whilst amazingly exhibiting a level
of superior, quality photography and content
12
from the USA.
Fig.7
Fig.8
Fig.2
Fig.2
In a radio interview in USA (2002) Jake Burton known as one of the prime creator(s) of
snowboarding (Rinehart 2003e:2) talks of a lifestyle associated with the activity:
Theres a lot of people that snowboard in a fairly conservative manner. But I think that whats a better moniker is
maybe that its a lifestyle sport, and a lot of the kids and people that are doing it are just completely living it all of
the time and thats what distinguishes snowboarding from a lot of other sports. (Burton, 2002, cited by
Wheaton, 2004, pp. 4)
Burtons reflection speaks of a large proportion of people participating within what is deemed
mainstream sport in the pursuit of leisure and very much just an activity. Conversely there are
people that live a sport. Action sport has a risk element that is commonly coupled with the
spectacular backdrop of natural (alpine ranges, deserts, forests) or manmade splendour (cities,
sculpture, bridges) , these settings facilitate a liberating interaction with the natural [or
indeed urban] world (Krein 2007:80). The harmony of these two factors often prompts other
creative pursuits as a result: of design, illustration, editing, cinematography and photography.
Creative pursuits, interests and hobbies define personal life, aspiration and employment of
time that become central to life within a sport. Rollerbladings inspiring properties fuels
participants imagination, body and mind find that seek refuge in the technical fluidity of
creative manoeuvres and empowering properties of producing something. In this way action
sport is something that becomes addictive, productive, healthy and ultimately integral to your
well-being, identity and lifestyle that introduces a subcultural aura. Rollerblading affects
peoples lived experience, the people they relate to and the formation of their identity becomes
something that you express in every microcosm of daily life, imagination and personality.
This carries far different associations to simple participation and suggests subcultural; neotribalistic connotations (Hetherington 1998; Bennett 1998; Maffesoli 1996e).
When observing the gymnastic athleticism rollerblading exhibits, it becomes clear it must be
considered unique in its form. Indeed it is, amongst participants and the community
rollerblading is considered fundamentally unique, artistic and acrobatic. Rollerblading is the
attachment of urethane wheels to the body and simply act as a welcomed corporeal extension
to intuitive bodily limitations. Normal, encumbering physical boundaries are far surpassed; it
is therefore vital to understand that rollerblades are connected to your body and that is really
the distinguishing factor of the sport. As Collins stresses this stylistic trait can be one of
limitation: very few people can make rollerblading look good because of how naked
rollerbladers style is. If theyre not in control it is blatantly obvious (2014:1). However even
with such clear cultural, athletic and innovative displays within alternative sport; observers
Fig 11. Craig Brocklehurst - Sydney, Australia Performing a Liu- Kang grab on an open book
sculpture in.
have been quick to trivialise these pursuits. Many have discussed the phenomenon of
lifestyle sports as more of a type of play than a sport (Howe 2003c) perhaps due to their unclassifiable, individualistic nature. Conversely others have foregrounded action sports with an
appreciation of an athleticism and a certain artistic sensibility in form and execution clear in
images like Fig.10 and 11 (Wheaton 2004:3; Humphreys 2003d; Howe 2003c; Booth 2003).
Elements of language and the naming of tricks is completely unique to rollerblading, royale,
14
sole to refer to grinds and truespin or alley-oop to refer to the direction you spin onto the
trick represent key subcultural, even tribal argot.
First used by Michel Maffesoli in his 1988 French works: neo-tribalism theorises a desire to
express the collective spirit (1996e:11); a contrast to the mass society we live in; neotribalism encompasses an emotional attachment to a clear identity and inclusion into an
electiveaffectual (ibid: 49) group. The inclusion into the activity of freestyle
rollerblading is not determined by ones class background (2004:5), this activity naturally
transcends all economic, cultural, social and racial barriers. This amplifies a camaraderie and
social inclusion experienced between practitioners and displays essential aspects of tribal
identification.
Fig 12.- rollerbladers
Essential to an affectual (derived from feelings) dynamic within a community is the use of
culture as vehicles of transmission. That is of communication and relation to others in a
subculture through media outlets which is essential to signifying practice (Hebdige 1973;
Barthes1968) and displays the skilled semiotic accomplishments (1998:54) of the young
within the subculture. Rollerblading core media outlets such as Be-mag and One Magazine
facilitate an interaction of photographic art, creativity, style, bricolage and a communication
of what for some read as symbolic markers of authenticity (2004; Cohen 1985). These
symbolic boundaries and behaviours (Cohen 1985: 71) of tricks, argot, and expression
define the rollerblading culture and detail a process of communication amongst a worldwide
scene of ostracised athletes.
15
Fig 14. Remedyz Skates
Fighting to keep the tiny sport alive their variance from a larger collectivity (1997:4) and
passionate love for the sport these media outlets, companies, professionals and practitioners
showed perseverance that has a direct causality to the authentically rich rollerblade culture
today; the worldwide networks, the local tight-knit communities, competitive events and
media outlets run on a shoe string provide evidence for this. The people at the heart of
rollerblading show a raw passion and strife evident of a strong neo-tribalism (Maffesoli
16
1996e; Hetherington 1998; Bennett 1999). And as this refined, elegant and creative
subcultural pursuit burgeons into something more sophisticated in style, culture, identity and
authenticity than even the core at the heart could imagine, the meta-culture of which despite
non-existent finances and corporate support has produced skater-run competitions and
gatherings worldwide where a community of the same faces gather and connect time and time
again. As Humphries muses it is hard to define skating as any one thing (2013:1).
17
As I move through the city, I hear the whirl of my bearings and the thud of the urethane, the
sights and sounds of the city-scape, un-inhibited and free. The experience of Rollerblading
in the cities of London and Leeds is captured by a self-governance and freedom that is
unrivalled. Meandering through crowds thick with repetition, hoards of souls bound to what
they think is the predictability of the city; the wheels under my feet allow a speedy,
autonomous journey; rollerblades are an extension of the body and facilitate a re-imagination
of the immediate elements of the city-scape. The experience of Rollerblading in the city is
one of camaraderie, pleasure, pain and a projection of creativity onto the districts, nodes and
landmarks (Lynch 1960) that constitute architecture and infrastructure of the urban
environment.
18
Having been perceived as a childs play activity and constantly repressed and legislated
against (Borden 2001:1) skateboarding and rollerblading are trivialised to the extent urban
planners in the UK consciously design architecture that cannot be or is difficult to skate on or
by using controversial, and ugly skate-stoppers. To practitioners, this creative projection
through a variety of urban exploration constitutes a way of life and if perfected, a meditation.
It seems not only dysfunctional that a government should allocate money to try and impede a
street-level creative practice; it also created a discourse associated with that anti-skate space,
of denunciation. With a consideration of Lefebvrian methodology, thoughts and philosophies
relating to space, place and the everyday, a theorisation of rollerblading and its place in a
city-space can be critically developed. Being completely absent in academic literature
Rollerblading is deservedly positioned in the realm of critical thought. Space is theorised as
an ideological as well as material production. It is not just the physical act of rollerblading
that negotiates and re-defines this inter-linking relationship to the city and the self, but the
wider experience of people, place and camaraderie.
When we consider a relationship to a city-scape, to space and to a place we may think of this
in a traditional capitalist sense. This is an urban picture of routine, of over-population, of
government and of a cyclical monotony associated with negotiating repetitions of culture and
labour within every-day life; there are perhaps few positives we would attach to this notion.
Urban dwellers are familiar with this picture of a city; and despite modern cities becoming
ever more accommodating, pedestrianized places; there still remains an inherent ideology of
a space that is built for a function. A function of the capitalist system and its hegemony; as
Lefebvre asks
Is it conceivable that exercise of hegemony might leave a space untouched? Could space be nothing more than
the passive locus of social relations, the milieu in which their combination takes on body the answer must be
no (Lefebvre 1974:11)
Not dissimilar to the act of peaceful protest, rollerbladings minor mechanisms of reappropriation and subversion disrupt in the most innocent of methods. Lefebvres spatial
theory intersects with many theoretical perspectives on space, place, non-place, cultural and
anthropological theory: (Moores 2012c; Tonkiss 2005c; Borden 2000; 2001; Hetherington
1998; Appadurai 1996; Aug 1995; De Certeau 1984). This theorisation details that human
production of space and place is dictated by forces specific to our economic system and
often exclusively for that purpose, the modern metropolis is representative of our desires; of
our insatiability and of our industry and economy (Lefebvre 1974). It is then clear that
official lines of inclusion and exclusion; of intended (designed) and un-intended (deviant) use
exist. This clash contends with pre-defined popular consciousness that deviant use of space
is un-desirable leaving connotations of the subversive, subordinate and submerged. In
reflection, theorists foreground the extent of our construction - as a designed projection of
city-scape to have within it, distinct ideologies of the planner. Some of these buildings, or
projections of our ideals, have created environments facilitating exchange. These palaces of
capitalist consumption as well as airports and other man-made buildings have shaped the
city-scape so dramatically that for Aug represent non-place[s] of modernity (1995:107).
These guarded settings exist in the realm between public and private and are common in
19
contemporary experience, manufactured settings like airports, shopping malls and stations
have no relation to an outer place, soul-less and fundamental to preserving hegemonic
ideology. While a non-place only exists only to be passed through (1995: 83) they represent
a mediated placelessness of transit and of interchange (Moores 2012c:107) an anonymous
joy to some, a dull capitalist machine to others. These non-places of modernity - though
lifeless and controlled still offer a sight of subversion to the skilled urban tactician who is
able to slip between rather than tear apart the rational order of the city(2005:138). An urban
dweller who nurtures an inner mentality of the city as a subjective space (ibid:139)
employing spatial tactics found in common routines of walking, moving and dwelling(ibid:
138) is equipped with a different mentality. Ultimately an ability to deconstruct as an active
agent, anon-place with a recreation far removed from the ideology of the planner, and as a
site of enjoyment. Be it the anonymity of a cinema or the diverse methods of consumption
offered by a mall these sites are enjoyed by some and loathed by others. In fact, even these
most impersonal of spaces can be subverted by tactical employment of space and urban
exploration. Both perspectives reveal the extent to which our environment is manufactured,
designed and produced according to a hugely convoluted human agenda. Lefebvre attaches a
sinister notion to an ideological production of space that hints at his appreciation of tactical
subversion. In an introductory statement from the student unrest of May 1968, France:
Tonkiss and De Certeau draw parallels to graffiti and skateboarding as a tactical use of this
produced space (2005; 1984).
Sous les pavs, la plage. French Student Protest - May 1968
There are moments and means of escape to be found in more minor practices, tactics of space, [these tactics]
look to the city as a site of diversion, a product of quick thinking and clever footwork. (Tonkiss 2005c: 134).
The creative fluidity and urban exploration of Rollerblading presents a tactical subversion of
the intended use of space (Tonkiss 2005c; Borden 2000;2001). Through this spatial
appropriation this everyday practice redefines and implicitly critiques the capitalist space that
contains within itself; an inherent ideology of the planner (Lefebvre 1996d:98). City planning
as ideology is that a space only serves a few predictable and prescribed functions laid out on
the ground by the architecture (Ibid :98) and serves primarily to preserve traditional,
hegemonic ideology. A contemporary business district is reserved for precisely that, a
shopping mall is for that function; any challenging of the use of that space - such as using the
mode of transportation of skating through it - results in fierce opposition from security and
law enforcement and demonstrates a policing and control of space.
Ideologies and pre-defined functions of space derive from a long history associated with
power, money and institutional politics. Inspiringly a re-appropriation of these spaces so
inter-twined with power and money is a reality. Some instances of the most nave of desires
within humans to create, explore, challenge and confront can be found within the pursuit and
expression. Whether physical or mental; creativity and artistic sensibility has multiple faces;
for me there is no more abundant way to explore these theoretical approaches of space, place
and exploration than through the analysing the sport of rollerblading. The wheeled
exploration of the city-scape of Leeds; a blank canvas for exploration; encompasses themes
that the complex term of Art and its associated creative expressionism addresses. Art never
20
translates to simply paint on canvas but a wide selection of practices, rituals and themes.
Indeed; the sport of rollerblading, its associated parameters and limitless properties display
empowering and artistic qualities. The term art, so ubiquitous within the vocabulary of
culture and society, its ambiguity lending to a wide applicability to human expression is
explored in articulations made by Williams in Keywords, (1984). Put succinctly in this
seminal works art refers to any type of skill (1984:40). Despite being a somewhat dated
reading; artistic skill - considered in the context of rollerblading - demonstrates an
autonomous creativity and the way, particularly rollerblades demonstrate a heightened
aesthetic awareness of the cityscape, of place, space and design.
This is an aesthetic awareness that truly produces spectacular results; rollerblading
encourages other creative passions to cultivate; photography, illustration, design and video
editing and is explored in Chapter 4. Athletic possibilities and the desire for progressive
innovation lead practitioners to pursue ideal formations of concrete and steel. For what to an
average onlooker - are inanimate objects; railings, ledges, stair-sets, natural transition and
ramps that present rigid, rusty, archaic and un-inhabited pieces of architecture present in
various formations all over the city; to others are a playground. Benign to the average
onlooker, obsolete and frequently considered unpleasant elements of the cityscape, these
formations allow infinite creative possibilities to the urban tactician. The term Natural
transitions relates to formations of concrete that resemble a transition purposefully built for
skating that have naturally occurred; that is to say they have been built in the urban
landscape with no intention of being used for wheeled creativity. Combining natural
transition, photography and rollerblading produces some truly spectacular results as shown
below in [fig 19].
21
Fig 19 Nils Jansons performs a stall inside a natural urban transition.
These objects, layouts and formations bring not only joy, but allow creativity, progression
and expression. Its about the discovery of a city; re-assimilating and re-appropriating time
and time again a love for the urban environment and the creativity it facilitates. Ian Borden
presents some of the most academic theorisations of this unconventional, often implicit,
critique of the harmonious relationship between wheeled sports and the urban, he states:
The rich architectural and social fabric of the city offer skateboarders a plethora of buildings, social relations,
times and spaces, many of which are free to access. And street-style skateboarding consequently discloses the
unlimited possibilities our cities offered for their part in this process skaters re-interpret the spaces of economic
production into areas of broader creativity (Borden 2001:186-187)
Consider a creative relationship to a city-scape; through the pursuit of creativity you will be
taken to places and districts you would never have previously known, explored or conquered.
The attachment of Rollerblades to your feet coupled with a significant experience and
confidence empowers the individual with an expressive and subjective movement that can
be compared to running effortlessly at twice the speed. Negotiating the city elements
(Lynch 1960) of Leeds on Rollerblades facilitates urban exploration; indeed Leeds has a
psychologically satisfying (Ibid.: 425) layout that allows this creative projection. Whilst
navigating paths, districts, nodes and landmarks (Ibid.) the architectural layout of the
city becomes a site of intense liberation and, for Tonkiss, demonstrates a tactical (2005c:
134) employment of a city environment and a subversion in its indented, designed use
(2005;2000 and 2001;1984).
The experience of rollerblading in a city-scape has a deep camaraderie and relationship to a
wider community that is integral to the enjoyment, progression and continuation of the
discipline. As a group rolling through the city we observe vehicles moving like blood cells
through the roads, veins of the city. Skates are the only mode of transportation beneath my
feet and free from the inhibiting boundaries constructed for an economic function.
Negotiating architecture usually reserved for the disabled, handicap rails, facilitate a decent
down-stairs to be momentary, the bricks beneath my wheels chatter and reverberate, a
numbness in the feet that resembles hovering. An exploration of the city-scape hindered only
by the relentless pursuit of security guards and police, the guardians of the boundaries
between public and private.
Under ones complete, even perfect autonomy, the extension of the physical represented by
Rollerblades induces a feeling of complete freedom and control over the concrete blanket
and obstacles surrounding you. This is central to Rollerblading; the creation of distinctive
ways of moving your body, manipulating and re-imagining a given urban terrain for
progressive, creative uses far removed from the original purpose (Borden 2000;2001). The
space you inhabit is not of one of exclusion or control but one of expression and creativity,
indeed this expert bodily practice shades between heroism and deviance (2005:145). Indeed
[S]katers test the boundaries of the urban environment, using its elements in ways neither
practised nor understood by others (2000:227-8), therefore the production of space (1974;
2001) is understood in its broadest sense; that we are said to produce our own paths, our own
lives and our own consciousness.
22
23
Fig 20 Circa 1908 Roller skating advertisement in Paris based on early incarnations of the quad skate.
It has been noted in chapter 1 that in rollerbladings early days (1990-2000) an animosity
developed towards rollerbladers as it was seen as one of the poser, a scene exhibiting many
derivative elements of skateboarding (2003). Despite its comparative size, rollerblading
displayed a burgeoning scene that, at its height presented a huge threat to the skateboarding
industry. From a hoard of negative propaganda, to a dumbing down of rollerbladings
ideologies, scene and professionals the tutoring of the younger generations perception of this
new sport as distinctly uncool was a constant within skateboarding.
During this time-frame (1960 1990), skateboarding had matured and developed an intricate
cultural make-up worldwide. Although in popular thought was positioned as emphatically
deviant and counter-cultural, Eisenberg reflects on what attracted him to skateboarding:
I loved how skateboarding was counterculture, how it criticized society and challenged convention not just
through the act of skateboarding, but by creating its own society, complete with its own language, its own music,
and its own magazines. An entire culture evolved around the act of skateboarding. (Eisenberg 2003:22)
24
Fig 22 C3322528
Cline High
end luxury
Joseph
Harveyretailer re-appropriates Skateboardings image
25
From Vivienne Westwoods 2011collection including a skateboarder rolling down the catwalk
[6], Celine ads featuring an overt orange skateboard [7] and grass roots British skate-brand
Palace being featured in online fashion magazines and boutiques world-wide [8], there seems
to have been a distinct change. The aggressive antagonism of skateboardings image in the
000s has seemingly cleansed its controversial image, its persona rehabilitated.
Skateboardings counter-culture in the present day has very much experienced an
incorporation into the mainstream (Leitch 2014b). This inclusion follows a process of a
movement or idea on the periphery of the mainstream, ultimately coming to define the
mainstream itself (Mason 2008). Some suggest that history has shown us that values youth
cultures promote often end up as empty gestures in the corporate graveyard (2008:22). I
would refute this statement, some annexed under skateboardings vast umbrella have reappropriated, a culture to ultimately, sell lifestyle, extremely successfully (Gomez 2012b:2).
In fact, so successfully that it hasnt ben situated as such and as skateboarding companies
become ever more proficient at, so lucratively re-defining a prestige and cultural capital
associated with their brands an assurance is offered of one thing. That the likes of Vans,
Palace and Supreme, even Versace - as they become ever more adorned with tidings of
widespread cultural capital - will still be selling T-shirts for 35 and high on the wish-list of
the contemporary trend hungry youth.
But why was a sport (rollerblading) - so primed for mainstream inclusion and tidings of
widespread public acceptance - driven into the murky depths of alienation? What institution
body or culture has the power to reduce a healthy, growing culture into the realm of a
subversive, subordinate, [sub] culture? Its a given that media, media representation and word
of mouth is central to defining the mystique and grading of anything from celebrity to
consumer product or service and the same capitalist relation applies here. Numerous have
suggested that global consumer capitalism penetrates () lifestyle sports in increasingly
multifarious ways (Wheaton 2004: 14; Rinehart and Sydnor 2003e: 42; Beal and Wilson
2004:34) and is central to defining the reach, appeal and cultural capital surrounding extreme
action orientated lifestyle sports:
In 1996, live attendance at ESPNs X Games was estimated to be 201,350; in 1997, the attendance
increased to 219,000. Attendance is free: crowd shots are important for television to convey an
image of ardent support. In 1997, between ESPN, ESPN 2, ESPN International, and ABCs Wide World
of Sports, the X Games were given thirty-seven hours of coverage; additionally, ESPN reached 71
million households; ESPN 2 reached 48 million; and ESPN International was broadcast in 198
countries in twenty-one languages (Robert E. Rinehart 2003e: 37-40)
Ultimately in the hands of the providers, and media driven institutions; the fate of
rollerblading lay in this incongruous and seismic terrain between corporations; the setting
where ulterior motives and cultural affiliations with particular disciplines came to the fore.
Ultimately mass media was central to the authentication (Thornton 1996e:9) of a discipline
and the establishment of a clear hierarchy associated with each extreme sport (2003).
Reduced to a childs play thing, rollerblading was at the mercy of the business heads of
ESPN a corporate arm of the Disney Corporation (2003: 40) wild, at times bemusing
repressive tendencies and was to suffer for it. Bosses at ESPN where, as heads of
26
commercial bodies, only interested in one thing, profit. They had adopted the negative
stigmatisation that many within their associated extreme sports affiliations had tried so hard
to embed, in reality ESPN has worked to skew several of in-lines (rollerblading) strongest
ideologies (2003:43) and therefore the sport itself:
ESPNs images of extreme sports (via the vehicle of the X-games) have gained cultural cachet and
produced relatively homogenous and dominant messages of what extreme sports constitute and how
extreme sports (and their participants) may behave. (Robert E. Rinehart 2003e: 37-40)
Practitioners at the centre of the sport would observe as the X-games dispelled some of
rollerbladings strongest and fundamental ideologies. But what where these ideologies, and
how are they central to the proliferation of the sport?:
a) That skating (rollerblading) is a lifestyle
b) That skating (rollerblading) is more an art form than a competition
(2003:43)
In favour of TV schedules time limitations, ratings and the incessant pressure of negative
cultural affiliations ESPN dispelled ideologies associated with the cultural capital (Bourdieu
1984) of rollerblading. The co-optation was an easy task for powerful individuals:
the relatively less-established persona of in-line makes it an easier target for co-optation than other sports: ESPN
can come along and make Rollerblading what they want; they cant damage skateboarding (Rinehart 2003e:
39)
Defined by cultural perceptions this exclusion was severely detrimental to the cultural
capital (1984) associated with the discipline. However within a subcultural milieu of
passionate participants and creatives this exile does not represent anything of detriment. And
this exclusion only further re-enforced bonds, and strengthened the importance of creating the
rich, creative and quality orientated products of the ostracised world of rollerblading.
Being a major worldwide broadcaster (2003), EPSN was therefore central to the portrayal of
action sport, its ideologies and there participants. At such a key stage in the narrative of
development within these sports, the effects have had widespread affect and longevity.
Despite being completely absent of the financial and later cultural aid associated with
skateboarding, rollerblading has reached amazing levels. In the period of (2005- 2014)
rollerblading has created the very rich cultural make-up and distinct scene that it was
originally discredited for lacking yet still remains and is gradually pushed further
underground. Without the budgets and financial incentives associated with commercial and
mainstream inclusion, it is amazing that this sport reaches new progressive heights of
athleticism, artistic form and style (contributions from key creatives explored in chapter 4).
27
Fig 25 Remi Meister , Paris amateur rollerblader performs a parkour (free running) move.
Varying degrees of commercial incorporation within these two sports are accepted and
attributed to many different factors. It is common that people are confused with the
distinguishing elements of skateboarding and rollerblading despite obvious differences. And
perhaps this is due to rollerbladings cross-training potential and relation to - a multitude of
the other sporting activities. It has distinct links to skiing, ice skating, surfing, skateboarding
and a huge number of other sports including parkour remains unknown. It has been noted in
the creative evolution of the discipline by (Humphries 2013) and is shown above in this
execution of a parkour (free-running) move on skates. There is something completely unique
about rollerblading, it is impossible to measure rollerblading based on its limits because it is
limitless (2003:23).
ESPNs exclusion and poor portrayal of rollerblading has only exacerbated the pessimism
surrounding the sport, however may have worked in favour of nurturing a true underground
scene. For a sport so young its important to work with the foundations and upholding a
supreme quality of cultural products is important to this. The condition this subculture has
endured has only increased the scarcity of individuals who practice rollerblading, and with
scarcity comes value. Consistent in any subcultural niche is a resistance to hegemonic
cultural ideals and a subversive perversion of conventional icons. However in rollerblading,
participants have identified a new method of subversion and appropriation: not of icons, but
of architecture. Retaining a position of the ostracised and of the marginalised is to retain the
authenticity of identity; it represents a cultivation unadulterated by the pervasiveness of the
mainstream. For the media specialists and professionals that call their work in rollerblading a
career this is a less fortunate trade-off; a sacrifice of the financial stability that mainstream
28
populist inclusion attracts. It is equally a blessing and a very unique case indeed. This is a
lifestyle niche so raw that ultimately has become refined, progressive and ambiguous; that it
tip-toes under the nose of the intimidating spectre of the popular; retaining its authentic
subcultural sensibilities.
29
# Interview questions.
1. What is your name?
2. How old are you?
3. How long have you been skating and in which cities?
4. Personally what attracted you to rollerblading?
5. Does or has rollerblading contributed to your general well-being, outlook and
philosophies?
6. Has rollerblading given you other creative hobbies?
7. How would you compare the rollerblading subculture in relation to others?
Being a participant I was aware of rollerbladings rewarding properties, its benefits to wellbeing, its underground nature and the world of creatives it encompasses. Even so the diversity
of respondents and their answers were astounding, attracting some highly respected creative
people in photography, editing and professionals specific to and within rollerblading
subculture. The online semi structured interviews attracted 29 participants, of all different
levels, backgrounds, education and were mostly male with the exception of 2 females. Prior
to conducting primary research - in the form of online semi structured interviews it
occurred to me that the practice of particular hobbies, past-times or recreations are telling of
an individuals certain admirable qualities. The practice of a particular hobby may exhibit
ones impulse, ambition or perseverance present from an early age and even considerable
detail of fundamental character. Or conversely is it that hobbies and recreations develop and
thrive - later exposing you to certain people and situations - into something that defines you,
your character, traits, idiosyncrasies and philosophies?
In this thematic analysis I will be providing highlighted excerpts from 24 out of 29 interviews
conducted: the full transcripts and google documents form are available in appendix 1.
Question4: Personally, what attracted you to rollerblading?
The ability to create your own style of switches and moves. Alshihri, 30, Saudi Arabia.
It being an alternative to conventional sports Morrison, 27, Perth, Australia.
The ability to be able to unleash wild-ness and frustration, being able to express street culture as sport
which I consider more an art, similar to dancing, it was less pretentious the best skater isnt always faster,
higher etc Leydier, 29, Nice, France.
Culture, friendships and lifestyle. It is unique and develops you as a person, because it takes determination
and hard work to get better it was attractive. Aperios 27, London, UK.
The personal battle between mental and physical capabilities. Reavley, 29, London, UK.
Rollerblading was much more focused on personal progression rather than a progression of a team. The
idea of being able to push yourself as much or as little as you wanted, not relying on anyone else. Williams,
27, Leeds, UK.
As I've got older it has changed and developed into30more of a mental challenge than a physical one. Finding
new and different way to express myself through skating Cooper, 29, London, UK.
With these two paradigms on paper is this simply to use a colloquialism - splitting hairs, or
an acknowledgement that human development and personality are fundamental in us but also
can be nurtured, affected and influenced. It is this philosophical concept of causality that is
relevant to why people initially start and continue rollerblading.
It is clear that most participants from a young age were attracted to, and did participate in
conventional sporting activities but there was something unfulfilling about them. According
to the interviewees rollerblading offers a team sport-esque social inclusion that is unrivalled;
and one completely absent of all judgements of race, class and status. For all participants the
thrill of the autonomy rollerblading allowed: in the expression of body and mind, the
personal battle between mental and physical capabilities and having something unique
was a key theme. Perseverance as a trait within people, I have learned to be deeply
embedded in all types of rollerblader personality. This quality reverberates through peoples
lives whether it is in rollerblading, work or play. The fact alone they have continued to
practice such an ostracised past time is telling of a trait: to land a trick, to continue the battle
and to succeed takes, time, pain and perseverance as Krein suggests:
My claim is that adventure sports involve a kind of interaction with the natural world that is not found in other
sporting activities, and that the experience of such interaction is valuable enough to justify the acceptance of the
risks that accompany such activities (Krein 2007)
This scholarly view details the cognitive process of justifying danger the opposite way round.
Participants desire to perform stunts is justified by a process of self-discipline and selfrealisation. Yes, judging risk is essential, however characteristic of action sport is a hugely
different threshold to danger. And its this process that interviewees detailed as a main
inspiration to take up and continue practicing rollerblading; the desire to push mental and
physical boundaries to new personal limits.
Question 5. Does or has rollerblading contributed to your general well-being, outlook and
philosophies?
I have something to myself that is unique. Dowgill, 29, Leeds.
The time I spend skating is almost like meditation, I have some of my best idea's/thought/decisions Jones, 23,
Sheffield, UK.
It has helped me understand my own temper, frustration and patience in an alienated environment Porter, 19,
London, UK.
It's one of the healthiest activities you can do for yourself, so physically its been brilliant.
Mentally, being such a creative outlet in that you can do anything you want on any type of obstacle, there are no
boundaries.
Kola, 30, London, UK.
I'm a much stronger person as a result of skating. Crofts, 22, London, UK.
Improved my health, balance and confidence at trying new things in a huge way Tyszkiewicz, 19 , London.
the ability it has to reconnect me with my youth Ayton, 32, Cambridge.
31
Well-being.
Injury,learning
how do I rehabilitate myself, understanding ones body. Peace of mind, confidence, focus,
C3322528
Joseph Harvey
passion , creativity, movement/ thinking & feeling whilst moving. Travel. Broadening thought and ideas through
meeting people from all walks of life, cultures, religion. Elms, 31, Europe. [11]
Restores faith in communities and that people from all different backgrounds and cultures can be brought together
through one common interest. Kew, 26 , Portsmouth, UK.
What is clear is that through any psychological or literal reading: autonomy, passion and
creativity are huge elements in the continuation of happiness and a happy, full life.
Participants clearly expressed rollerblading as satisfying a wide range of these needs, goals,
desires, motivations and personal strifes. Its a process of personal fulfilment.
Question 6 Has rollerblading given you other creative hobbies?
Rollerblading is so diverse and has multiple genres with which one could identify with creatively Porter, 19, London, UK.
Yes, photography, filming and urban exploration Dalton, 22, Chester, UK.
Rollerblading has given me my current profession, Photography. It's through this passion that I found my love for taking
photographs and that is one reason I have been able to travel the world. If Im not day dreaming about what skate trick
could be done on a specific obstacle I'm dreaming up ways to photography a scene Kola, 30, London, UK.
The culture of rollerblading has got me into learning about filming, photography and graphic design. Due to rollerblading
I did a degree in photography and now thats what i do for a living, I am a photographer and it all rooted from blading
Hollands, 27, Brighton, UK.
Being passionate about something, being surrounded by like-minded people gives you vitality, that can be harnessed to
challenge the status quo & make a success out of any creative project. Elms, 31, Europe.
With Rollerblading came creativity and this has helped me pursue a career in Graphic Design and Web development.
Aperios 27, London, UK.
It has enabled me to be more appreciative of all the mediums of art. Reavley, 29, London, UK.
Blading has shaped my whole life, its carved me as person. Its directed me on my travels and populated my friendship
circles. It has also gifted me a way to support myself in life with a craft from which to make money from. I am a
professional photographer and it was only because of blading, the need to capture progression and a dying love for
painting and drawing that opened the door to photography. Cooper, 29, London, UK.
At the beginning of this chapter Picassos quote hints at a theme consistent throughout this
thesis; that there is an infantile desire to create, also a nave desire within us that enjoys
sensation and something extra-ordinary. Societal norms of behaviour and accepted paths of
32
how to reach success, inhibit the realisation of this and constrict our thought into the
traditional, the mundane and the expected. How can something that encourages pure
creativity and, be considered - just as skateboarding always was - as counter-cultural (2007;
2004; 2003 and 2001). Deviance is loosely defined as the infraction of some agreed-upon
rule(s) (Becker 1973:8), the subsequent positioning of this view within popular thought
becomes hugely problematic and counter intuitive, as Becker suggests: social groups create
deviance by making the rules whose in-fraction constitutes deviance, and by applying those
rules to particular people and labelling them as outsider (...) that constitute a homogenous
category (1973:8-10). Society positions pursuits of wheeled sports as deviant and
unconventional and seems to completely disregard the central fact about deviance: it is
created by society (Ibid: 8-10).
This primary research contests both popular consciousness and Beckers observation of
deviance. A tension between the unconventional and the conventional is embodied in the
alienation of subculture and this constructed societal perception of deviance. Participants
detailed explicitly that rollerblading facilitated an identification with a certain creativity. It is
an inherent and strong inclusive feeling of identifying with like-minded people; an affectual
sociality (1998:63) associated with Maffesolis neo-tribal theory that, for Elms empowers a
vitality that can be harnessed to challenge the status quo & make a success out of any
creative project (Elms , 31, Europe). Participants mentioned that rollerblading accelerated a
creative mind-set, through a progressive and passionate environment that develops into a
powerfully more appreciative mind-set of all mediums of art. (Reavley, 29, London, UK.)
33
Question 7. How would you compare the rollerblading subculture in relation to others?
C3322528 Joseph Harvey
The Rollerblading scene, Is like one large family. No matter who you are where you are from what background
you have, everyone is all ways welcome. You could contact a rollerblader from the other side of the world and
ask if you travelled to their city and stay with them? In most cases the answer is always yes. Its like a brother
hood. You bump in to someone in town with rollerblading branded clothing strike up a conversation then you
already have a strong bond within seconds. Jones, 23 ,Sheffiled, UK
The language is strictly kept and valued by all members. The naming of tricks, hardware, brands etc are all
forms of cultural capital. They show and intimacy with the lifestyle and its history. Porter, 19, London, UK.
Tiny and only just about sustainable. However given its size it is still one of the most proactive sub cultures out
there with some very dedicated enthusiasts. A lot of bladers were drawn to it from seeing it on TV, like myself,
and so if that isn't happening we are alienating ourselves. It's a shame, as there are many like myself who
have made a career out of this and have been fortunate enough to travel the globe. Kola, 30, London, UK.
There's a 'family' vibe about it. Especially as a female when you meet other bladers they generally want to
session together/chat about the sport. Tyszkiewicz, 19, London.
We are a little big family where we support each other and I don't think any other industry has anything close
to what we have as bladers. Hollands, 27, Brighton, UK.
Frowned upon against the commercial nature of other 'similar' subcultures
Niche in its own right - like all good subcultures
True to its own. Richards, 21, Leeds.
Are predominantly visual people, have less regard for minor injury to ourselves.
Are engineers, we engineer ourselves, stuff and surroundings Elms, 21,Europe.
Unlike skateboarding and BMX'ing, Rollerblading is more unique as you can personally adapt yourself and style
to what you want. Aperios 27, London, UK.
My issue arrives when rollerblading does not receive the same amount of support. The professionals of our
industry go just as big if not bigger than other subcultures, yet they are poorly paid in comparison and put their
bodies on the line every time they skate. No longer named as an 'extreme sport', being taken off the x-games
and lack of sponsorships from big corporate companies all contribute to this. Williams, 27, Liverpool, UK.
being apart of this means its kind of subjective. I don't know what its like to be within the inner circle of
another subculture. I think there are other subcultures that are very much alike ours and other that are not.
Overall I don't think there are many subcultures alike ours that hold so much passion, commitment and love for
what is done. I feel blessed to be apart of something like this Cooper, 29, London, UK.
We are familiar with a discussion of youth style (1979) as an iconoclastic appropriation and
subversion of conventional attire to communicate dissent, yet not all subcultures use style as
a method of communication. Whilst Hebdiges subcultural analysis of a system of signs that
develop into a homologous message such as his analysis of punk subculture is logical and
enlightening it tends to focus on the spectacular examples, the extremes of subversion. With a
critical undertone Hetherington suggests this analysis is effective when assessing truly
oppositional movements; it is less so with say, post-modern heterogonous tactics (2005) of
graffiti, skateboarding or rollerblading subcultures. He states that: homology is about an
ordering of things into a system of meaning, not an ordering of values together (1998: 55).
An aggressive, deviant or explicitly anti-capitalist, iconoclastic discourse is not necessarily
the message that the urban tacticians of graffiti artists, skateboarders or rollerbladers
communicate. Bricolage and argot are used by participants within rollerblade subculture as
identification confirming ones inclusion within it; carrying a much less threatening discourse
34
35
subcultures. Internal media sources commonly did not have the reach or sales figures to stay
afloat and the circulation of key subcultural information reverted to online or concentrated
into the few media outlets left. This outlines how finite and valuable the participants of this
subculture really are. Outside media sources like ESPNs X-Games presented a false
impression; with a competition format orientated around a tight schedule of adverts and the
show itself the attention was drawn away from the key ideologies and sensibilities associated
with rollerblading and ultimately eliminated them in public consciousness.
Although extremely hard to collate evidence, it seems that the commercial incorporation of
subculture damages authentic values and the legitimacy of its subcultural position. The
pervasiveness of commercial incorporation disrupts the genuine elements of individuality, of
ethos, of an artistic/creative sensibility and of authentic self-expression. Indeed this shunning
of the mainstream and mainstream values is common in subcultural groups and amongst
serious participants: A sub-cultural stance is one to retain.
Just as architecture and city-planning work seamlessly to produce a functional space, an ideal
city-framework however the ideal is not always achieved. Designing the ultimate urban space
of functionality, ultimate employment of space and productive infrastructure is something
Lynch (1960) and urban planners have strived to achieve. The subversion of space explored
through Tonkiss (2005c) ideas of tactics employed by inner city dwellers carries individual
thrills of its own but what of spaces designed to accommodate wheeled sports- extended to, in
this case- cycling? Perhaps the governments recent efforts to push more resources into cycle
infrastructure [9] in city spaces like Brighton, Leeds and Manchester will push us ever so
slightly towards this ideal of a sustainable city. I propose that striving towards, and
implementing a type of continental style cycletopia [9] [13]. This concept that exists around
Europe today has been proven by the New Economics Foundation to have huge benefits to
general well-being, as a journalist states:
studies comparing the experiences of commuting by bicycle and car report that cyclists find their mode of
transport at least as flexible and convenient as those who use cars, with lower stress and greater feelings of
freedom, relaxation and excitement. (Appleton 2011)
Also cycling (like wheeled sports) encourages a productive, healthy society whilst satisfying
commitments to curb obesity and carbon dioxide emissions.
Ideas of cycle highways following train tracks for instance, or paths in just as elaborate
constructions as motorway spaghetti junctions can become a reality. Of course, these cycle
highways would be a joyous introduction for participants in any wheeled discipline certainly
including rollerblading. In the same way we accommodate for cyclists and cars why is it
unrealistic to extend this to wheeled sports? Indeed we can and do use the same types of
infrastructure. In the colossal amalgamations of concrete and steel that we inhabit today we
must be conscious of our ability to shape, create and model whilst introducing new ideas in
the light of this. Indeed we have an instrumental power to change our urban environments for
the productive and pleasing. I feel it a high priority to provide people with the infrastructure
to power their own mode of transport if they wish.
37
I believe this thesis has huge implications for policy makers who would like a broader and
more detailed explanation of why young people choose alternative sport and the benefits
associated with them. There are huge benefits of having real, controlled and well maintained
skate-park facilities in a community. In the 2000s we have witnessed a huge calamity in the
allocation of funds, and provision for this type of activity. Councils have been implementing
poorly designed and badly built patches of concrete that can barely be called a skate-park for
years. Ultimately they fall into disrepair and appear as a blot on the landscape. This is
unacceptable and represents councillors trying to satisfy pleas from young people with a
poorly designed, badly placed, and badly finished skate park.
Fig 29 Cottingley, Leeds. Who needs a run
up? Council skateparks are often very badly
designed with no consideration of the
practical run up and landing spaces
required. Also materials are nearly always
very bad and there is rarely a plan for
maintenance or repair.
39
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Duncombe, S. (1997). Notes from Underground: Zines and the politics of alternative culture.
London: Verso.
Eisenberg, A. (2003b) Rollerblading: Psychotic Rant Chapter in Rinehart & Sydnor eds. To
the Extreme Alternative Sports, Inside and Out Albany; State University of New York Press.
Frank, T. (1997b). The conquest of cool. Business culture, counterculture, and the rise of hip
consumerism. Chicago: University of Chicago Press.
Gelder, K. and Thornton, S. (1997c) The Subcultures Reader. London: Routledge.
Gomez, B. (2012b) How Did Nike Get the Swoosh into Skateboarding? A Study of
Authenticity and Nike. Media Studies Thesis paper 3, Syracuse University, [Online]
<http://surface.syr.edu/cgi/viewcontent.cgi?article=1002&context=ms_thesis> [Accessed
10th April 2014]
Giddens, A. (1994) The Polity reader in cultural theory. Cambridge: Polity Press.
Hebdige, D. (1979). Subculture The Meaning of Style. London: Methuen.
Hetherington, K. (1998) Experience of identity. London: Sage.
Howe, J. (2003c) Drawing Lines: A report from the extreme world in To the Extreme
Alternative Sports, Inside and Out (eds Rinehart, R. and Sydor, S.) Albany State University
of New York Press.
Humphreys, D. (2003d) Selling out snowboarding: The alternative response to commercial
co-optation chapter in To the Extreme: Alternative Sports, Inside and Out Rinehart, R. and
Sydor, S. eds. Albany State University of New York Press.
Humphries, L. (2013) The Creative Evolution of Skating (Rollerblading). Street Is Culture
[Internet] November 9th 2013. Available from: <http://streetisculture.com/2013/11/thecreative-evolution-of-skating/> [Acessed 12th February 2014]
Jacob, J. (1985b) John Joseph Merlin. London: Iveagh Bequest, Kenwood
Jenkins, R. (1996c) Social identity. London [u.a.]: Routledge.
Jenks, C. (2005b) Subculture. London: Sage Publications.
Krein,K. (2007) Nature and risk in adventure sport in Phiolosophy, Risk and Adventure sports
(eds. McNamee) London: Routeledge
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Tonkiss, F. (2005c) Making Space: Urban Cultures, Spatial Tactics in Space, The City and
Social Theory. Cambridge: Polity.
Wheaton, B. (2004) Understanding lifestyle sports. London: Routledge.
Williams, R. (1974b) Keywords. Fontana Press. HaperCollins Publishers
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FILMOGRAPHY
Urquhart, D. (Producer). (2005). Black Market [Motion picture]. United States of America:
Misled Media.
JDU. (Producer). (2006). Barely Dead [Motion picture]. United States of America: Sadako.
Hansson, J. (2011) Traitement [Motion picture]. Denmark: Be Mag Production.
Hustwit, G (2011) Urbsanied [Motion picture]. USA/UK: Swiss Dots.
Dalsgaard, A. (2012) The Human Scale [Motion picture] Denmark: Final Cut For Real.
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FOOTNOTES
1. Nathaniel Branden Quote: <http://thinkexist.com/quotes/with/keyword/heroic/3.html>
[Accessed 9th April 2014]
2. Brief overview of rollerblading. <http://voices.yahoo.com/extreme-sports-briefoverview-aggressive-skating-626664.html?cat=14> [Accessed 9th April 2014]
3. Inline Skating Resource Centre.
4. Rollerblading participation statistics. <http://www.iisa.org/resources/inlinestats.html> [Accessed 19th March 2014]
5. Images courtesy of <http://brandonsmith-photo.tumblr.com/> [Accessed 19th March
2014]
6. Skateboarder on catwalk. <http://fashion-style-mode.tumblr.com/> [Accessed 19th
March 2014]
7. Celine skateboarding model
<http://nymag.com/thecut/2011/01/juergen_teller_shot_daria_werb.html?mid=371785
&rid=272320459&mboxSession=272320459> [Accessed 19th March 2014]
8. Palace skateboarding feature.
<http://www.style.com/trendsshopping/stylenotes/112213_Style_Print_Palace_Skate/
#!feature-article/slideshow/go/0> [Accessed 19th March 2014]
9. Cycling gets 94m push in England BBC. <http://www.bbc.co.uk/news/uk23657010> [Accessed 23rd April 2014]
10. Online Interview Form:
<https://docs.google.com/forms/d/15K2NCmKbdb8XPEqm9R3WfAcs1PYAcrDQffJ
bfAS8OqA/viewform> [Accessed 23rd April 2014]
11. Elms (Europe) not specifying a geographical location is due to Elms nomadism.
12. Wheeled sports is defined in the introduction.
13. See: Groningen & Amsterdam; Netherlands, Freiberg; Germany, Copenhagen;
Denmark and Stockholm; Sweden
14. See obesity statistics <http://www.hscic.gov.uk/catalogue/PUB13648/Obes-physacti-diet-eng-2014-rep.pdf> [Accessed 24th April 2014]
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[10]
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47
#2
1.What is your name?
Ross Jones
2.How old are you?
23
3.How long have you been skating and in which cities?
13 years Sheffield/Leeds
4. Personally what attracted you to rollerblading?
The style of tricks, the atmosphere, the people, the parties, the competitions, the level of
sportsmanship, the physical athleticism.
The Lifestyle.
5. Does or has rollerblading contributed to your general well-being, outlook and
philosophies?
Rollerblading calms me down personally, it is a great way to keep fit and stay well. No
matter what issue's you may have, a few hours on the blades with your buddies makes
everything better.
Same for going to the gym for some guys I guess.
It doesn't really affect my outlook on things but the time spend skating is almost like
meditation, I have some of my best idea's/thought/decisions when I am out on my blades.
6. Has rollerblading given you other creative hobbies?
I already played guitar and was heavily into music throughout my skating life. This sadly
took a slight hit due to me skating and traveling more often and some injuries incurred
through skating made it hard to play guitar/instruments some times.
But I still play guitar al be it i haven't made any guitar based music for years i just play tunes
I like now.
I do however like to sit down and produce tunes with my pal in his studio on and off.
7. How would you compare the rollerblading subculture in relation to others?
The Rollerblading scene, Is like one large family.
No matter who you are where you are from what background you have, everyone is all ways
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welcome.
You could contact A rollerblader from the other side of the world and ask if you travelled to
their city and stay with them??.. in most cases the answer is always yes.
Its like a brother hood. you bump in to someone in town with rollerblading branded clothing
strike up a conversation then you already have a strong bond within seconds.
Actually this reminds me, the other day a lad came up to me and asked My name, As soon as
I told him he reeled off names of other skaters we both knew, places we had both been and
where we had been in the same place at the same time but didn't know it. We were both super
stoked and are meeting up for a roll in the near future.
I would imagine this is the same for other sports or cultures so its not that different really,
We just dont get looked at as a proper sport.
Due to the fact our sport is more impressive and physically more demanding than some other
sports
Plus the fact we accomplished more in ten years than any other sport, the rapid expansion of
rollerblading made other sports put us down out of fear we would overtake them.
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#3
1.What is your name?
Felix Porter
2.How old are you?
19
3.How long have you been skating and in which cities?
11 years in London
4. Personally what attracted you to rollerblading?
During the millennium skatepark boom, me and my brother began rollerblading and
skateboarding. Both of us ended up sticking to rollerblading and dropping skateboarding.
5. Does or has rollerblading contributed to your general well-being, outlook and
philosophies?
It is my main mode of exercise, and also brings me tremendous satisfaction from all aspects
of the culture (language, clothes and the making of, sharing of, and viewing of videos and
photographs.). The rollerblading itself is a great area for social interaction, with friends I've
had for over a decade now and meeting people I would never have met unless we'd had skates
on our feet. I find the perspective of viewing architecture in the slightly different way to a
non-skater (or anyone that is not skatepark user) is satisfying and looking for spots is always
amusing. In terms of outlook and philosophies; I feel it has helped me understand my own
temper, frustration and patience in an alienated environment, this knowledge of self can have
other practical applications to the workplace or other areas of life
6. Has rollerblading given you other creative hobbies?
Personally my creative hobbies are fairly limited to rollerblading. I enjoy visual arts however
the style I pursue is more informed by the books that I read or artistic periods. When I was
younger, Yes I did some more 'traditional' street art styles of work which was probably due to
the 'urban' image that I viewed rollerblading as. However, now I don't couple those things as
much as I may have done in the past because rollerblading is so diverse and has multiple
genres with which one could identify with creatively. I do also enjoy photography but this
again is an exterior hobby which has only occasionally slipped into my rollerblading life. I
have helped friends film edits but have never had any passion for filming or editing anything
myself but I definitely enjoy other peoples' work.
7. How would you compare the rollerblading subculture in relation to others?
The rollerblading scene is thought to be most comparable to other subcultures which use
similar obstacles. In these terms; rollerblading is smaller in population and turnover than
BMX, skateboarding or scooters. However, BMX and skateboarding are both activities with
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far more history and one can see how popularity fluctuates massively through time.
It is worth mentioning that scooters are still in their initial boom, and many more
comparisons can be drawn between the scooter boom and the rollerblading boom of the 90s
(average age, the way other skatepark users view the new younger sport, homophobic
language applied by other skatepark users towards the participants of the younger sport etc).
The age of participants is also very interesting as I'd assume the average (mean or median)
age of the rollerblader is older than any other skate park sports. This is merely an observation
however it is probably due to the unpopularity among potential younger skate park users who
have a preference towards other apparatus.
The rollerblading subculture is one only of action (the process of skating and performing
tricks) and linguistics. The performance of tricks is fairly homogeneous however the style
and scale does vary. The language is strictly kept and valued by all members. The naming of
tricks, hardware, brands etc are all forms of cultural capital. They show and intimacy with the
lifestyle and it's history. The language is also very practical as it essentially translates fairly
conceptual physical movements into a single linguistic term (i.e it is far easier to say makio
than to say slide on surface on outside grinding surface of skate on one foot).
I would go so far to say that the language is valued higher than skating ability to most
participants, as it represents a personal investment to understanding not just doing. The
language itself has strong links to skateboarding (i.e full cab) which is important in seeing
one way in which rollerblading could be seen as secondary to skateboarding in terms of
'coolness' because 'coolness' is ultimately linked to authenticity which rollerblading is
accumulating, but skateboarding already has (more importantly it is 'perceived' to have
authenticity).
It is important that there is not a self-conceived image of rollerbladers. The physical
appearance in terms of dress code or a more general aesthetic shows how counter cultural it
still is. It maintains a movement away from normative behaviour (however some
rollerbladers draw their normative values from other subcultures, this can be linked to
postmodern principles of culture, and could deconstructed with semiotics but I won't go into
that here).
It would be interesting for once if rollerblading could be compared to other activities which
reflect the rollerblade itself, whether that is marathon, freestyle, dance, cone, quads, disco and
more. But in order to achieve perceived authenticity we will continue to try and remove
ourselves from the stereotypically lycra clad 'rec' skater. I imagine similarities are found in
language use, communication modes, and sizes of groups for regular skates and larger events.
I imagine the ratio of men to women (another often neglected aspect of rollerblading) is
closer to the wider population than in skate park rollerblading.
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#4
1.What is your name?
Robert Dalton
2.How old are you?
22
3.How long have you been skating and in which cities?
12 years. Chester, Liverpool, Manchester, Salford, Stoke-on- Trent, Birmingham,
Wolverhampton, Derby, London, Sheffield, Leeds, Bristol, Hereford, Wakefield, Cambridge,
Leicester, Oxford, Wrexham, Edinburgh, Glasgow, Amsterdam, Barcelona, Eindhoven, Paris,
Rotterdam, Prague, Berlin, Munich, Hamburg, New-York
4. Personally what attracted you to rollerblading?
I wanted to see if I could do it and found it to be fun, active, challenging, risk, giving
personal reward and self-gratification.
Proving to yourself that you have the ability and mental capacity to push yourself to do tricks
that you could hurt yourself on is rewarding.
These reasons are not only what originally attracted me to skating, but the reasons I still
continue to skate.
I was also attracted by its culture and ethos.
The opportunity to travel new places, meet new people and always make something out of
nothing due to the urban landscape providing obstacles to skate.
5. Does or has rollerblading contributed to your general well-being, outlook and
philosophies?
Rollerblading has definitely contributed to my general outlook and philosophies on life. It is
hard to put into effable words.
An accumulation of experiences over 12 years have certainly moulded my way of thinking
and general approach in life as a person.
6. Has rollerblading given you other creative hobbies?
Yes, photography, filming and urban exploration
7. How would you compare the rollerblading subculture in relation to others?
Every 'sub-culture' is different.
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#5
1.What is your name?
Adam Kola
2.How old are you?
30
3.How long have you been skating and in which cities?
I first got into blading when I was 13.
It has taken me pretty much all over the world. At the risk of sounding naive or stubborn
there are many cities that I cannot recall as I have been on many tours where we would stop
off in a different city every day for a couple of weeks. Below are some I have visited
numerous times.
Manchester, London, Bristol, Sheffield, Leeds, Glasgow, Edinburgh, Cardiff, Dublin
(Actually, every major British city and small quaint village).
Barcelona, Tarragona, Berlin, Eindhoven, Amsterdam, Zurich, Lausanne, Geneva, Paris,
Brussels, Cologne, Munich, Vienna, Salzburg, Copenhagen, Frankfurt, Nuremburg (Again,
most of western Europe).
LA, San Fran, Portland, Seattle, New York, Phoenix, Lake Havasu, Las Vegas, San Diego,
Orange County.
Sydney, Tokyo.
4. Personally what attracted you to rollerblading?
I honestly don't know, i think it must have been mighty ducks or something on TV that
initially exposed me to the activity and i was hooked there and then. I stopped everything i
was interested in to solely skate. I was captain of every sport team my school had and also
played for local football and cricket teams and it all just slowly came to a halt as all i wanted
to do was skate.
I think it most definitely was being part of something that felt your own. It was new and fresh
and what i was doing always gave me a sense of fulfilment. When i started there wasn't much
to influence me and the way i went about doing the activity, it was just make up as i go along.
5. Does or has rollerblading contributed to your general well-being, outlook and
philosophies?
I think so yes. It's one of the healthiest activities you can do for yourself, so physically its
been brilliant.
Mentally, being such a creative outlet in that you can do anything you want on any type of
obstacle, there are no boundaries, i'm sure it has shaped me into becoming a more diverse
person.
It's safe to say i can't help but look at every single building, street, concrete floor i go past
without wondering about its extra potential uses with the addition of rollerblades
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#6
1.What is your name?
Sam Crofts
2.How old are you?
23
3.How long have you been skating and in which cities?
around 15 years, Chichester, Worthing, Portsmouth, Brighton, Horsham, Crawley, London,
Southampton, Liverpool, Glasgow, Barcelona, Amsterdam, Berlin etc
4. Personally what attracted you to rollerblading?
I just love to scare the shit out of myself, its a complete sense of escapism. You never feel
more alive than in fear of imminent pain/death.
5. Does or has rollerblading contributed to your general well-being, outlook and
philosophies?
No, it hinders all other aspects of my life. My educational and financial situation has
continually suffered as a result. I have however been more places and made more friends
through it than any other aspect of my life, such things are greater than the material bullshit
society has deemed that i'm expected to achieve in life. So yes, I'm a much stronger person as
a result of skating.
6. Has rollerblading given you other creative hobbies?
No, i just skate.
7. How would you compare the rollerblading subculture in relation to others?
It's a niche culture which draws us together, the sense of companionship becomes stronger as
a result. The felling of community is strengthened. A similar subculture could perhaps be
graphite as i have friend who do that that have similarly strong ties.
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#7
1.What is your name?
Daisy Tyszkiewicz
56
#8
1.What is your name?
Aaron Hollands
2.How old are you?
27
3.How long have you been skating and in which cities?
Been blading for 17 years and in Kent, Brighton, London, Cambridge, Derby, New York, San
Francisco, Detroit, Sydney, Gold Coast and now Brisbane.
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#9
1.What is your name?
Ben Richards
2.How old are you?
21
3.How long have you been skating and in which cities?
10 years off and on
Liverpool, Manchester, Leeds, Birmingham, Sheffield
Barcelona, Hamburg, Munich, Paris, Prague, Amsterdam, Rotterdam
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#10
1.What is your name?
Mazen M Alshihri
59
#11
1.What is your name?
Josh Morrison
2.How old are you?
27
3.How long have you been skating and in which cities?
12 years - Leeds/ london/ liverpool/ barcelona/ amsterdamn/ eindhoven/ los angeles / san francisco/
san deigo/ las vegas/ perth/ melbourne/ sydney/ Glasgow/ sheffield/ brighton.....
60
#12
1.What is your name?
Joe Atkinson
2.How old are you?
21
3.How long have you been skating and in which cities?
18 years leeds london manchester liverpool barcelona LA amsterdam raaa raa
61
#13
1.What is your name?
Charles Leydier
2.How old are you?
29
3.How long have you been skating and in which cities?
10 years
France: Nice, Clermont-Ferrand, Marseille, La Ciotat, Hyres, Perpignan, Paris, Cergy-Pontoise
Angleterre: Manchester, Stokport, Liverpool, Chester
cosse: Dumbarton
Suisse: Genve, Lausanne
Allemagne: Karlsruhe
62
#14
1.What is your name?
David Wells
2.How old are you?
17
3.How long have you been skating and in which cities?
4-5 years and saffron walden/cambridge/harlow etc
63
#15
1.What is your name?
Saul Ayton
2.How old are you?
32
3.How long have you been skating and in which cities?
18 years, the 1st 7 in the south of england, based in cambridge but surrounding cities, london,
peterborough, milton keynes, norwich.
The more recent years have been spent in scotland based in edinburgh but glasgow, aberdeen and
dundee featured. Internationally skates have been with me across europe, and as far afield as havana
cuba to seoul in korea.
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#16
1.What is your name?
James Elms
2.How old are you?
31
3.How long have you been skating and in which cities?
16 years. London, Copenhagen, Shanghai, Beijing, SanMarino, Sofia, Marseilles, Munster,
Eindhoven, Malmo. and many more.
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#17
1.What is your name?
Ales Aperios
2.How old are you?
27
3.How long have you been skating and in which cities?
11 years.
London, Manchester, Milton Keynes(if that counts)
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#18
1.What is your name?
Callum Ross
2.How old are you?
25
3.How long have you been skating and in which cities?
9 years, Dundee, Scotland.
4. Personally what attracted you to rollerblading?
Freedom of expression! with only your own mind and physical ability to progress.
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#19
1.What is your name?
Sam Kew
2.How old are you?
26
3.How long have you been skating and in which cities?
15 years
Portsmouth
Southampton
Chichester
London
Bournemouth
Weymouth
Manchester
Stockport
Birmingham
Chester
Leeds
Wakefield
Huddersfield
Saffron
Deeside
Glasgow
Barcelona
Mulhasen
Antwerp
Eindhoven
Amsterdam
Etc etc!!
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#20
1.What is your name?
Harry Reavley
2.How old are you?
29
3.How long have you been skating and in which cities?
I skated for approximately 10 years. As well as all the major cities in the UK, I was fortunate enough
to travel to New York, Philadelphia, LA, and Barcelona.
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#21
1.What is your name?
James Bower
2.How old are you?
25
3.How long have you been skating and in which cities?
Been skating for around 14 years, based in London. One year stint in Sydney, and skated many other
cities around the world on my travels
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#22
1.What is your name?
Chris Williams
2.How old are you?
27
3.How long have you been skating and in which cities?
On and off for 12 years (due to injuries) In Liverpool and Leeds
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#23
1.What is your name?
Andy Spary
2.How old are you?
28
3.How long have you been skating and in which cities?
Skating for 16 years, in Leeds
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#24
1.What is your name?
Sam Cooper
2.How old are you?
29
3.How long have you been skating and in which cities?
I have been an active participant within rollerblading sine I was twelve years old which would mean
I've been skating for seventeen years. during this time I have lived near Cambridge and in Devon but
skating has travelled me very well. The main cities I would say I've skates over those years would be
Cambridge, London, Manchester, bristol and Milton Keynes
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