Professional Documents
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(Photograph to be inserted)
FOREWORD
This report is the first of the first-ever Participatory Poverty Assessment (PPA) exercise in Uganda. The
report brings together the voices and perspectives of the poor consulted in 24 rural and 12 urban
communities in 9 districts of Uganda on a pilot basis. The exercise is a unique partnership comprising of
Government represented by the Ministry of Finance, Planning and Economic Development, nine pilot
district authorities, civil society organisations (both NGOs and academic institutions) and donors.
Oxfam GB in Uganda is the implementing agency; and the objective of this project is to bring the voices
and perspectives of the poor into central and local governments policy formulation, planning and
implementation, as well as strengthen and complement quantitative monitoring of the planning and
implementation processes.
I am delighted to note that the findings of this assessment have brought to the fore the complexity and
diversity of the nature of poverty in Uganda. The assessment reveals that poverty in Uganda is not
uniform and varies by region, location and socio-economic groups. The research also reveals a mixed
picture of poverty trends in Uganda, influenced by the many years of political turmoil, economic decline
and institutional decay between early 70s and early 80s. In some districts, the general feeling was that
poverty had decreased over the past 20 years; while in others, the feeling was that it had increased but
with some aspects having improved.
The participatory research findings complement other quantitative studies that have shown an overall
measured poverty decline between 1992 and 1997. The people have confirmed their appreciation of
the current policies but deplored the moral decay that has led to poor service delivery, hence a dismal
positive impact of the well-intentioned government policies.
The challenge ahead of us therefore is to ensure that the poorest 20% are not further marginalised in
the development process, and that the decentralisation process which has the greatest potential for
improving transparency and accountability in service delivery is enhanced. The best way forward is to
strive to make our people aware of Government policies, their rights and entitlements as per our
Constitution and the Local Government Act, both of which provide the operational framework for
decentralisation.
It is intended that this process as documented in this report will help both the central and local
governments as well as our development partners to become more responsive to concerns of the poor
in fostering strategies for poverty eradication. The voices captured in this exercise have already
contributed to focusing our budgetary allocations and policies on key issues in fighting poverty.
ii
ACKNOWLEDGEMENT
The Uganda Participatory Poverty Assessment Process is a partnership by the Government of Uganda
(represented by the Ministry of Finance, Planning and Economic Development), nine pilot district
authorities (Kisoro, Moyo, Kotido, Kalangala, Kumi, Kapchorwa, Kabarole, Kampala and Bushenyi),
NGOs, academic institutions and donors. The project is implemented by Oxfam GB and is funded by
Government of Uganda, DFID, World Bank, UNDP, UNICEF and SIDA.
This report is one of the outputs of the participatory poverty assessment process, which involved
consultations with the poor people in the nine UPPAP pilot districts of Uganda over a period of eight
months. The report attempts to provide a complete and realistic picture of poverty in terms of
understanding poverty and how local people deal with poverty from their perspectives, particularly
with regard to service delivery, infrastructure and governance, the dimensions and trends of poverty,
and the impact of government policies on the poor. The information in this report was collected
through the use of participatory methodologies, where researchers actively listened, encouraged
interaction and analysis amongst the local people and facilitated discussions.
Several individuals and institutions contributed to this process. Special thanks go to Mary BitekerezoKasozi of the World Bank, Bella Bird and Andy Norton of DFID for providing technical support and
significant financial investment in this project, Heidi Attwood of IFAFI, South Africa and Charles
Lwanga-Ntale of DRT for a training well done, Ministry of Finance, Planning and Economic
Development officials: Mary Muduuli (Director of Budget), Margaret Kakande (Poverty Analyst),
Keith Muhakanizi (Director Economic Affairs) who were instrumental in seeing the project take shape.
Appreciation is also extended to Oxfam GB in Uganda, the implementing agency of this project, and
the different NGOs and academic institutions (MISR, Action Aid, CBR, DRT, CHDC, EPRC, UBoS,
ACFODE, CDRN) who provided researchers for this work. We are also grateful to the authorities of
the nine pilot districts for the local hospitality, and for providing district officials to work as districtbased researchers on the different teams that carried out this work. 1 I would also want to thank the
IDS, Sussex for providing technical back-up support and on short notice allowing Karen Brooke to join
Richard Ssewakiryanga, Rossetti Nabbumba and Milton Ayoki in the final revision of this report.
Above, all we thank the local people in the different rural and urban communities where this study was
carried out for taking off time to share their experiences with the researchers and eventually helping
Government to hear their voices. In their voices the local people emphasised the need for human
resource development, building the countrys infrastructure, enabling access to natural resources,
ensuring food security, enhancing access to financial services and, above all, ensuring security of life
and property, as preconditions to poverty reduction.
To all who made this process succeed, we say thank you!
Leonard Okello
Project Coordinator - UPPAP
iii
TABLE OF CONTENTS
FOREWORD .........................................................................................................................................II
ACKNOWLEDGEMENT.................................................................................................................... III
TABLE OF CONTENTS .................................................................................................................... IV
LIST OF TABLES..............................................................................................................................VII
LIST OF FIGURES.......................................................................................................................... VIII
LIST OF ANNEXES ........................................................................................................................... IX
ABBREVIATIONS AND ACRONYMS .............................................................................................. X
EXECUTIVE SUMMARY................................................................................................................... XI
CHAPTER ONE.....................................................................................................................................1
UGANDA PARTICIPATORY POVERTY ASSESSMENT PROCESS..........................................1
1.1
1.2
1.3
1.4
1.5
1.6
INTRODUCTION .............................................................................................................. 2
THE COUNTRY ............................................................................................................... 2
PARTICIPATORY POVERTY ASSESSMENTS..................................................................... 5
UGANDA PARTICIPATORY POVERTY ASSESSMENT PROJECT ........................................ 5
UGANDA PARTICIPATORY POVERTY ASSESSMENT ....................................................... 6
THIS REPORT ................................................................................................................. 12
iv
vi
LIST OF TABLES
Table 1.1
Table 2.1
Table 2.2
Table 2.3
Table 3.1
Table 3.2
Table 3.3
Table 3.4
Table 4.1
Table 4.2
Table 4.3
Table 4.4
Table 4.5
Table 4.6
Table 4.7
Table 5.1
Table 5.2
Table 5.2
Table 6.1
vii
9
16
22
29
39
51
53
54
72
81
88
92
96
100
104
112
127
128
141
LIST OF FIGURES
Figure 2.1
Figure 2.2
Figure 2.3
Figure 2.4
Figure 3.1
Figure 4.1
Figure 4.2
Figure 4.3
Figure 5.1
Figure 7.1
Figure 7.2
viii
13
15
23
28
38
75
83
103
110
131
139
LIST OF ANNEXES
Annex 1
Annex 2
Annex 3
Annex 4
Annex 5
Annex 6
ix
148
149
150
152
154
EXECUTIVE SUMMARY
Introduction
1.
2.
3.
This is the first national report of the process in its first phase. The report
brings the voices and perspectives of the poor consulted through a
participatory approach in 24 rural and 12 urban communities in 9 districts of
Uganda on a pilot basis.
Definition of Poverty
4.
According to this survey, the local people define poverty beyond the lack of
income and material assets to include the absence of social aspects that
support life. Among the social aspects responsible for poverty is the absence
of social support creating a feeling of isolation and exclusion, powerlessness,
deprivation of basic human rights and a feeling of helplessness to influence the
conditions around oneself. A distinction is made between individual or
household poverty and community poverty. Individual or household poverty is
seen as a situation of perpetual need for daily necessities of life and a feeling
The poverty line in Uganda relates to the cost of obtaining the basic requirements which was estimated at
Sh.16,400 per month per person.
xi
There exist predominant features that distinguish rural from urban poverty.
While rural poverty manifests itself predominantly in failure to educate
children, limited access to infrastructure facilities and services, poor yields,
alcoholism, impoverishment at old age and men abandoning their families,
urban poverty predominantly manifests itself in HIV/AIDS, unemployment
and/or low pay compared to cost of living, frequent family misunderstandings,
idleness, early marriages and pregnancies, as well as poor drainage and
sanitation facilities in the city.
Seasonality of Poverty
6.
7.
xii
happenings, turning points or crises in their lives. The periods spanned varied
from community to community: in some cases trend analysis went back in
time as long as the longest living memory, or even beyond it.
Vulnerability to Poverty
8.
9.
The people identified key causes of poverty that require redress. At household
level, gender relations were criticised as causing and perpetuating poverty.
The women are powerless in as far as determining allocation of resources and
making decisions that affect their livelihood and that of the family despite
their enormous contribution to household welfare. Even at the community
level, barriers to some citizens to participate in the governance process in
particular the women, the poorest, the illiterate, the elderly and certain
minority ethnic groups were cited as responsible for poverty. In addition, poor
health, excessive alcohol consumption, low productivity due to lack of
education and skills, limited access to financial services especially loans,
dependence on a single source of income, poor access to markets and
information, idleness, mistrust and absence of co-operation, large family sizes
and insecurity of whatever nature, featured most as responsible for the
pervasive poverty.
10.
xiii
fertility. Lack of access to financial capital was blamed for keeping incomes
and savings low, hence perpetuating poverty.
Governance and Poverty
11.
12.
Corruption, especially in the police and among government officials was seen
as seriously inhibiting development. Poor service delivery and poor physical
infrastructure were said to be responsible for peoples unwillingness to pay
taxes, while the lack of information about market prices, government policies,
laws and credit availability was blamed for the persistence of rural poverty.
There was a strong call for agricultural extension services that are accessible
for all and offer relevant advice and information.
13.
14.
Through their voices the people articulated that what is needed to improve
their livelihood is human resource development, building the countrys
physical infrastructure, enabling the poor to gain access to natural resources in particular land, water and forest resources to guarantee food security - and
enable them access financial capital. There is a general contention that the
obstacles to better livelihood lie in differentiated access to the above factors
and bad governance. Improving social relations, especially formation of
community groups, is also seen as having a substantial potential for fighting
poverty. Formal education and skills training is considered critical for
increasing opportunities to gainful employment; while maintenance of a good
feeder road network and rural markets is regarded to be the most important
physical infrastructure for improving livelihood. Increased access to health
care in form of reduced distance, ability to afford the health care and having
its quality improve were identified as vital for human resource development
and above all ensuring security of life and property was seen as and important
factor in all the above interventions.
xiv
Local people reported that women have limited economic opportunities, due to
their low social status, their relationships with men, lack of ownership and
access to productive assets, limited participation in the decision-making and
heavy workload. In Bushenyi district, as a result of the increasing interest in
growing cash crops, largely in control of men, women have lost access to land
for growing traditional cash crops , largely in control of men, feed the family,
resulting in under-nutrition of the children. Bride price was noted as an issue
which negatively affects both women and men in areas where bride price is
high. For men, it is the question of affordability that creates the burden, while
for women it serves to undermine their status in the family, resulting in her
having no rights to assets and her decision making capabilities restricted.
16.
17.
18.
xv
xvi
CHAPTER ONE
UGANDA PARTICIPATORY POVERTY ASSESSMENT PROCESS
This chapter presents a background to Uganda, highlighting the positive macroeconomic growth registered this decade, and the decline in the proportion of the
population below the poverty line since 1992.
In Uganda, the Poverty Eradication Action Plan (PEAP) forms the framework for
poverty eradication. The plan aims to eradicate poverty in the coming two decades
by improving the incomes and the quality of life of the poor, and by strengthening
governance in Uganda.
The Uganda Participatory Poverty Assessment Project (UPPAP) is a three-phase
process, which aims to bring the perspectives of the poor into national and district
policy formulation, planning and implementation. The first stage of this process was
to undertake a Participatory Poverty Assessment (PPA) in which local people were
consulted in thirty-six rural and urban sites in nine districts.
The insights from the local people consulted during the PPA are contained in this
document. These voices have already contributed to influencing policy processes in
Uganda.
1.1
Introduction
The Participatory Poverty Assessment (PPA) is the first stage in the Uganda
Participatory Poverty Assessment (UPPA) process, which aims to inform Government
and its partners about poverty from the perspective of local people in selected
districts. This document attempts to give an insight into poor peoples realities in
Uganda. This chapter presents a background to Uganda the status of poverty,
policies and implementation- as well as a brief description of the UPPA process and
the methodology of this PPA.
1.2
The Country
Approximately 88% of the population live in rural areas Poverty Status Report 1999.
Uganda Human Development Report 1998.
5
Uganda Human Development Report 1998.
6
Poverty Status Report 1999.
7
Insecurity is reviewed in the Poverty Status Report 1999.
4
particularly in rural areas. Secondly, food production for the household is the domain
of women whereas men concentrate on livestock and cash crop production.
Therefore, women realise little income from agricultural activities, compared to men.
Third, culturally men control access to productive assets and the income from the sale
of crops and livestock. Fourth, the increasing workload of women in cultivating cash
crops and the subsequently reduced cultivation and variety of food crops is decreasing
the welfare of the family. 14
Traditional consumption measurements indicate that poverty is mainly a rural
phenomenon 48% of the rural population are below the absolute poverty line, while
16% of urban dwellers are living in poverty. Further, poverty has decreased by 43%
in urban areas and only by 18% in rural areas since 1992. 15 As the majority of the
population lives in rural areas, the measured decline in consumption poverty is slow
for the majority of Ugandans.
Policies for poverty eradication
Poverty eradication is a fundamental objective of Ugandas development strategy for
the next two decades, in which the Government has resolved to reduce the proportion
of the population living in absolute poverty to 10% and in relative poverty to 30% by
the Year 2017.
The Poverty Eradication Action Plan (PEAP)
The PEAP (1997) is the guiding framework for the achievement of poverty eradication in Uganda. It
adopts a multi-sectoral approach, recognising the multi-dimensional nature of poverty and the interlinkages between influencing factors. Within the context of continuing macro-economic stability and
broad-based economic growth, it aims to promote the following:
Implementation of the PEAP is performed under the Medium Term Expenditure Framework (MTEF),
which integrates policy-making with expenditure based on strategic priorities and current budget
constraints.
In order to eradicate poverty effectively, priorities have been set under the PEAP - primary health care,
rural feeder roads, education, water, and the modernisation of agriculture, particularly through extension
and research.
14
15
1.3
1.4
C Robb, Can the poor influence Poverty? Participatory Poverty Assessments in the Developing World 1999.
The UPPA aims to inform Government and its partners of about the complete and
realistic picture of poverty in Uganda, in terms of:
Understanding poverty and how local people deal with poverty from their
perspectives, particularly with regard to service delivery, infrastructure and
governance.
Dimensions and trends of poverty.
Impact of Government policies.
From this picture, the UPPA will make inferences concerning Government policies
and plans,
in terms of formulation, prioritisation, substance and implementation.
The Consultation and Reporting Process
The consultation process and the reporting were performed in a series of linked stages
that purposely built on past international and Ugandan experience, 17 and allowed the
process to evolve.
In each community, the consultations involved facilitation of local people to analyse
realities, gaining insight into their situations, and proposing strategies for coping in
the present and the future. These consultations utilised a flexible package of
participatory methods, collectively known as Participatory Rural Appraisal (detailed
in Annex 2) during a five-week period. Researchers actively listened, encouraged
interaction and analysis amongst local people, and facilitated discussion. Each stage
of the consultation and reporting process is discussed below.
1. The preparatory activities commenced in January 1998 with a visit to Tanzania
by 11 members of the technical committee in order to learn from the experience of
the Shinyanga PPA, a desk review of previous participatory poverty studies in
Uganda to focus the PPA consultations, and the recruitment of project staff.
2. A process of district selection chose nine of Ugandas 45 districts, based on
purposive sampling to include some of the diverse socio-economic conditions and
various facets of poverty across the country. This process aimed to select the most
disadvantaged district in each of the 7 broad agro-ecological zones in the country
as assessed by 10 selection criteria indicative of the multi-dimensional nature of
poverty. These criteria included the Human Development Index, natural
calamities, civil strife, social and physical isolation, population density, land
fragmentation, environmental degradation, poor soils and yields, participationsocial nets, and access to roads and water.
The selected districts included
Kalangala, Kisoro, Kabarole, Kumi, Kapchorwa, Kotido, and Moyo. The
selection matrix utilised is presented in Annex 1. In addition, Kampala was
chosen to represent the face of urban poverty; and Bushenyi was chosen as a
district of contrast in which quantitative indicators had registered a decline in
poverty in recent years.
3. Identification of core research partner organisations national NGOs and
academic institutions on the basis of involvement in, or a commitment to
poverty reduction and experience with participatory methodology or policy
research.
4. With partner research organisations and selected districts identified, a planning
workshop was held in July 1998 to:
17
Inform potential stakeholders and interested parties about the UPPA process.
Share information and experience with those involved in poverty studies and
PPAs in particular.
Involve potential stakeholders in the planning of the UPPA field research.
5. Training took place when a multi-disciplinary research team was assembled from
the 9 core partner research organisations and the 9 selected districts. A total of
36 researchers took part in a 3-week intensive residential PPA training, lead by an
international and national team of trainers in August 1998. The major aims of the
training were to equip researchers with PRA skills, to prepare research teams for
field research, to create a shared vision for the project, and to build team spirit.
During training, researchers gained theoretical and practical knowledge in
participatory methodologies in 3 rural and one urban centre in Masindi District.
The training also included methods of analysis and report writing. Site selection
for the PPA was also undertaken during this time for ratification by relevant
district authorities at a later stage.
6. The community selection aimed to represent the greatest diversity across the
district, in terms of both positive and negative attributes, as well as to articulate
the same characteristics for which the district was selected. Given the time
required for in-depth community consultations and the limited time-frame of the
PPA, purposive sampling was used to select 3 rural and 1 urban community for
research in each of the rural districts a total of 36 community studies.
7. Teams of 3 core and 3 district researchers undertook field research. They were
selected to take into account gender balance, familiarity with the local languages,
and previous PRA experience. Core researchers undertook research in 3 districts
in each of the 3 cycles, while district researchers operated in their district of
residence only. Fieldwork began in September 1998 and was completed in March
1999. Research proceeded in cycles of 3 districts, with the research teams
spending 35 days in each district. In each district, the researchers divided into two
sub-teams for community work. Each sub-team consulting 2 communities in
conjunction with a community facilitator who was familiar with the participatory
consultation method, and/or the community. Technical advisors assisted the
research teams in each district in order to guide the planning, oversee the
methodologies, assist in sorting out problems, and to heighten the quality of data
collection, in general. Mobilisers were utilised as the contact persons for the
community. Communities were consulted prior to the commencement of the PPA
exercises to explain the purpose and the process, to gain consent for proceeding
and to agree on the times suitable for the majority of community members to
attend meetings. In addition to community consultations, local government
officials, leaders, and government and non-government service providers were
interviewed. Lastly, a second round of district consultations was performed
following the national synthesis workshop in order to fill the identified gaps in
data collection.
Attempts were made to consult all community members through discussions as a
community group, or in focus groups of men, women, youth, children or
representing other attributes, such as livelihood. Case studies of individual
community members, local leaders and service providers were also performed.
Local councillors actively mobilised the community, such that in general,
attendance was reasonable, especially during the initial exercises.
Communities also formulated their own priorities for action. Each community
interaction culminated in the production of a Community Action Plan (CAP) to
address one of their priority problems. These plans have been actioned by more
than one third of the communities at the time of writing this report.
(iv)
Daily reports for each exercise for each focus group following each
community interaction.
Site reports for each community using the information from the
exercise reports.
At the end of each district research cycle, district PPA reports
compiled, under broad, pre-formed chapter headings, through a process
of card-sorting to allow the information collected from the
communities to generate the structure of each chapter; mini-workshops
of researchers to discuss the findings, to refine the process, and to
commence the report writing; and participatory writing. District reports
were written following these workshops prior to the next round of
research. This process resulted in 9 district PPA reports.
National UPPA report - as described below, which will be widely
disseminated internationally, nationally, regionally and in districts.
Site reports were presented back to the community before the research teams
departed. The district reports were presented to district officials by district
researchers and a formal presentation and discussion workshop is planned during
phase II of UPPAP. The key findings of the national UPPA have been presented
publicly and utilised in current policy processes.
9. Following the last research and reporting cycle, a national synthesis workshop
was held involving all core researchers, one researcher from each district,
technical advisors, partner organisations, donors and government representatives.
The aim of this workshop was to commence the massive task of synthesising the
district information into one national Uganda Participatory Poverty Assessment
(UPPA) report 18 . During this workshop, the information collected during the
district PPAs was sorted into thematic modalities generated by the local peoples
perspectives. A framework within which to analyse the PPA district reports was
developed.
18
Validity of findings
Validity of findings from community consultations was achieved in a number of
ways. Firstly, triangulation of results occurred through six mechanisms:
10
Table 1.1: Limitations and lessons learned from UPPA field research
High expectations
Researcher experience
Weather
False information
Insecurity
11
UPPAP, and that in a few cases districts have district researchers who have been
involved in reviews incorporating participatory methods to explore suitable areas for
intervention.
1.6 This Report
This report is a reference document, which represents a much-abridged version of the
insights and perceptions of local people in 9 districts of Uganda. Secondly, this report
attempts to capture the voices of the poor without placing judgements on the
information or biasing the representation of local insights during the analysis and
reporting. Hence, the majority of the text of Chapters 2 to 6 presents the findings
from the field. These chapters include visuals, quotes and testimonies made by local
people. Analysis of the findings and policy inferences are separated from the text and
are represented in call-out captions.
In the presentation of the findings from the communities, Chapter Two gives local
peoples perceptions concerning the nature of poverty - causes and effects, indicators,
trends, dynamics of change and seasonality, and priority problems for action. Chapter
Three concentrates on poor peoples livelihoods what they need to get by, and what
stops them from getting what they need. Cross-cutting social and economic factors,
which restrict poor peoples access to resources, are discussed. Chapter Four explores
the impact of services and infrastructure development on poor peoples livelihoods
and quality of life. As livelihoods and services and infrastructure occur within the
context of the existing systems of governance within the country, Chapter Five
presents local peoples insights into how they are governed. Chapter Six deals with
peace as a prerequisite for poverty eradication , while Chapter Seven highlights the
cross-cutting and major inferences and messages for government policy, as
synthesised from the perceptions of local people.
12
CHAPTER TWO
COMMUNITY PERCEPTIONS OF POVERTY AND WELL-BEING
This chapter describes local peoples perceptions of the nature of poverty. Poverty is
described by local people as a lack of the means to satisfy basic material and social
needs, as well as a feeling of powerlessness. It is seen as non-uniform, complex,
multi-dimensional, cyclic and seasonal, and illustrated by more than one hundred
indicators of poverty. Some of the indicators identified are common across all sites,
but differences emerge between districts, between rural and urban areas, and between
communities within the same district.
Certain groups are perceived as more vulnerable to poverty than others. Such groups
include the landless, casual labourers, women, widows, widowers with children,
orphans and neglected children, the youth and the elderly, the chronically sick, the
displaced and refugees, people living in areas prone to natural calamities, and large
families. In general, a poor household is seen as one without productive assets,
income, and basic necessities. A poor community is seen to lack adequate basic
services and infrastructure, has few livelihood opportunities, or is affected by
insecurity.
The social, economic and demographic causes and effects of poverty are discussed.
The most frequently cited causes of household poverty are poor health, excessive
alcohol consumption, lack of education and skills, limited access to financial services
and capital, ignorance, poor access to markets, idleness, lack of co-operation, large
families, and insurgency. The major effects of poverty on the household include poor
health, inability to meet the basic needs of the family, low production, food insecurity,
and loss or sale of assets.
Poverty is seen as a dynamic phenomenon that changes over time, within each year
and over longer periods. The effect of the seasons on the livelihoods and the lives of
the poor leads to times of relative abundance and hardship throughout the year. This
is due to climatic patterns, and the seasonal nature of primary production and
income-generation and expenditure.
Through analysis of trends in poverty, many local people feel that poverty is
worsening, and they identify the criteria that pull people further into poverty or
which allow them to move out of the cycle.
11
Local people define poverty in terms of material and non-material aspects that
influence their lives. The general perception of poverty is:
A situation of perpetual need for the daily necessities of life, such as food,
shelter, or clothing.
A feeling of powerlessness to influence the things around you.
Community members in Kalangala
Local perceptions of poverty were explored at three levels: the community, the
household and the individual. Indicators of poverty at these levels are presented in
Table 2.1.
2.1.1 A poor community is
A poor community is easily recognised by its appearance. It has no roads, the
houses are poor, has no cash crops, no cattle, and the members of that
community use poor methods of farming.
Community members in Bushenyi
Throughout the 9 districts, local people commonly cited levels of services and
infrastructure, as well as social aspects, to describe a poor community and to compare
the well-being of communities. Figure 2.1. shows a well-being ranking of subcounties in Kumi, in which community women used availability of schools, transport,
12
health services, water and electricity as criteria for assessment. The presence of these
services and infrastructure was seen positive for well -being.
Availability
of good
housing
Availability
of transport
Availability
of health
services
Availability
of safe water
Availability
of electricity
Total Score
Rank
18
5th
37
3rd
26
4th
16
6th
50
2nd
18
5th
Kumi Town
Ongiino
Atutur
Food
availability
Kanyum
Nigoro
Availability
of schools
Nyero
Criteria
Mukongoro
59
1st
Interpretation:
Kumi Town has the highest perceived
well-being because of the good
availability of services and food.
13
14
15
Because we do not
know where the
market is .who
readily accept
because of
ignorance and lack
of alternatives
Determination
Powerlessness
There is a feeling of
powerlessness to
influence things
around you What
can I do - a poor man
does nothing
Without pride
Resilient
Self-pity
Dependency
Unhappiness
Voiceless
Childs drawing,
Kampala
Unsupported
Having no relatives is a
hopeless state of life.
Despised by others
A poor person is like being a
mutwa
Resignation to their
situation
Helpless
Lonely
Ashamed
I do not go to church
because I do not have a
dress to put on
16
A POOR HOUSEHOLD
often
Has many children
Has social problems
Has little cash, and
cannot afford the costs of
education and health
Has few productive and
household assets
Has limited income
generating opportunities
Cannot guarantee food
security throughout the
year
17
The main categories of the vulnerable described in the next section triangulate and
develop the analysis of indicators of poverty shown above.
2.1.5 Categories of the vulnerable
Landless or near landless
Many local people, especially in rural areas, emphasised the importance of land as a
productive asset. Consultations revealed that without adequate arable land for
cultivation and pasture, as well as for constructing homes in urban areas, vulnerability
to poverty results. Lack of land affects production, food security, income-generation,
and was said to limit general household well-being and development of not only this
generation but also future generations.
18
Casual labourers
Casual labourers, particularly those working within their own communities, survive
marginally and are considered of low social status. Remuneration in cash or food is
low, irregular and unreliable. They are, therefore, vulnerable to both material and
social poverty. Men, women and children are forced to adopt this livelihood as a
means of survival because their own production and income are insufficient to support
the basic needs of the household.
Those depending on a single source of income or who lack a source of income
Lack of sufficient income to satisfy the basic requirements of the household, and
dependence on one source of income increases vulnerability of households to poverty.
Local people quoted examples of the small-scale farmers in Kapchorwa and Kumi
who depend on one crop for sale, which is highly labour-intensive and of low
economic value.
Women
From consultations in the 36 communities, it was revealed that many women do not
have limited opportunities for social and economic development due to their role in
society and their relationships with men. These restrictions vary regionally and
revolve around womens low status, mistreatment by men in the home, discrimination
outside the home, lack
of ownership and access to assets, low participation in decision-making, and high
workload.
Widows
Consultations confirmed that widows and their families - primarily those with few
assets and with several children - are vulnerable to increasing poverty. Widows are
often not allowed to head the household and are generally not highly regarded, in
addition to being regarded as property in those districts where bride price is heavily
entrenched.
In some cultures, women are not able to inherit property. Grabbing of the husbands
property by in-laws, clan members or elder children often propels widows into
poverty, as illustrated by the following quote.
When my husband was alive 5 years ago, we had 25 goats, 2 big turkeys and 1
chicken. By then I had 4 children. My husband and I worked hard, very hard
indeed, to acquire the 5 acres of land that enabled us to produce some good
amounts of food. We were able to pay school fees, dress our children and so
on. But soon after his death, Hhmmm, my in-laws began to grab what we
had. They took them one by one until I was left with only one acre of land!
They refused even to pay school fees for my children. With those hardships, I
had to leave the home. I am now struggling on my own with 5 children. My
relatives are so poor that they cannot help me.
Widow, Chokwe, Moyo
19
As orphans, when the father dies, the relatives take the land and other family
property on the pretext that they will support you. The pretext lasts a few
weeks or months and then the mistreatment starts. You are forced to move
from one relative to another. Eventually, you drop out of school because no
one is interested in looking after you. Some others (female orphans) resort to
getting married, but when you get a drunkard, thats the end of you.
Youth, Iboa, Moyo
We are not happy if we are not staying with our mothers. She may have died or
left your father. You are beaten and some are burnt. Some of these children
run away from such homes and go on the streets and become beggars. The
streets are dangerous for them, they are beaten and sometimes they die.
20
Testimony 2.1: Simon Omya, an old man considered the poorest in Oladot
village, Kumi
Born in Oladot parish, Simon does not know the year in which he was born. But he knows that he was baptised
in 1948 as a Catholic. He got married when he was quite a big man, so he says. His parents and wife died before
Independence. The relatives of the father took all the land and left him with nothing. Following is his
testimony:
I have completely nothing and have possessed nothing since my father died. My wife died a long time ago. We
did not have any children. I am illiterate- I have never entered a class, although I learnt a lot about religion in
Mukongoro. Ever since my land was taken, I just eat from neighbours' places, and sleep in other people's
homes. Now that I am old, I just beg since I cannot do anything. I cannot even dig!
I am the poorest of all. I just beg. I eat once a day. Sometimes when nobody gives me food, I just borrow
cassava to roast and sleep. If nobody gives anything, I sleep without food. I have no wife and children to help to
cultivate like most of the other people in the village. As for drinking water, I just go to the well to drink.
Sometimes I go with a small jerrycan to carry some water home. I also bathe from the well. Not where they draw
water from, but the running water beside the well.
Poverty is very difficult. I am growing old now and it is becoming worse. If I fall sick I just stay like that
(untreated), like a dog! Nobody can help me. I cannot even use herbs because the sickness completely puts me
down. I stay bedridden until the sickness is cured by itself. There is nobody who helps me apart from God. I
think God should take me.
The disabled
The disabled are vulnerable because they often cannot work effectively and must
survive on goodwill (Testimony 2.2). They may also be socially isolated. In most
districts, disabled women were said to be able to marry in order to survive, while men
were precluded from doing so. However, in Bushenyi, disabled women are
stigmatised and could not marry, therefore they could not access productive assets.
21
The sick
Those who have chronic illnesses are vulnerable because they are unable to work.
Household resources dwindle as they are used to hire labour and/or to cover medical
expenses, at times leading to increased poverty. Such households often rely on the
assistance of others. In the cases of those with HIV/AIDS in more isolated
communities, such as the islands of Kalangala, they were isolated by the community
hence lacking any form of support.
Displaced and refugees
Civil strife in the North and the East, as well as wars in neighbouring countries have
lead to another category of people vulnerable to poverty, as reported in Moyo,
Kabarole and Kisoro. These are the refugees and the displaced. Such people leave
their assets behind, and must make a new start in a community in which the local
people and the law may marginalise them.
People living in areas prone to natural and man-made calamities
Victims of drought, earthquakes, floods, landslides and other natural calamities are
another category of those who are vulnerable to poverty. Those affected remain poor,
22
or become even poorer after the disaster has passed. In Kabarole, for example, many
people are forced to abandon their homes due to earthquakes. On the other hand,
droughts in Kotido have resulted in serious disruptions in the livelihoods of both
pastoralists and agriculturists.
23
analysis. Figure 2.3 shows a causal flow diagram, which illustrates the interrelatedness of influencing factors.
2.2.1
The major causes and effects of poverty, based on the frequency of reporting by
communities, are highlighted below. Annex 3 lists the causes and impacts by
community, giving the frequency of citing. The 10 most frequently mentioned causes
are summarised in Table 2.2, which shows the proportion of communities in which a
particular factor was cited as a cause of poverty.
Table 2.2: Ten most frequently mentioned causes and effects of household
poverty
CAUSES
%
COMMUNITIES
67
Lack of co-operation
42
Large families
42
Insurgency
40
EFFECTS
%
COMMUNITIES
50
56
50
Death
38
50
Inability to meet
basic needs
35
44
Low productivity
32
44
27
42
24
44
27
24
24
24
Death
Theft
Disease
Cannot pay
for drugs
Hunger
Consequences
Causes
No
food
POVERTY
No fish
nets
Large
family
Vermin
and
pests
Inadequate
agriculture
labour
Flood
Drought
Cannot
buy soap
Many
wives
Laziness
Sudd -
seasonal
high
wind
Inadequate cooperation in
household
Drunkardness
Date: 18 February
Village: Iboa
Venue: Village centre
Number of men: 11
Casual work
for drinks
25
Poor health and disease were the most frequently mentioned factors across all
communities, both as a cause and an effect of poverty. Poor health is a cause in 54%
of rural and 58% of urban communities. Poor nutrition was frequently perceived to
exacerbate poor health. Death, including suicide (reported in 3 communities) was
seen as a consequence of poverty. AIDS is seen as a cause of poverty mainly in urban
communities 33% - and an effect of poverty, due to lack of awareness.
Excessive drinking of alcohol, particularly by men, was the second most frequently
cited cause of poverty, mentioned almost equally in rural and urban communities
Excessive drinking was seen as leading to poor health, failure to provide for the
household, debts and sale of household assets, family disunity, idleness, declining
morals, hopelessness and drinking away their childrens future. An analysis of the
problem is shown below, using the example of a particularly stricken community in
Moyo.
Case study of alcoholism in Iboa, Moyo
Observation: At least 50% of the men attending community meetings were
visibly affected by excessive drinking.
Expenditure: Average man spends 1,000 shillings on local gin (5 soda bottles)
and 100 shillings on cigarettes per day 33,000 shillings/month 396,000
shillings/year.
Sources of income for expenditure on alcohol: Income generated by fishing, sale
of foods and assets, mortgaging property for credit, money from wife.
Effects: Indebtedness, alcoholism, family disunity, apathy, and poverty.
Involvement of women: Many women in the community brew local alcohol in
order to support their families. This also contributes to excessive drinking.
Analysis by researchers in the field: Most of the problems in the village seemed
to revolve around excessive drinking. Solutions included diversion of women
into other income-generating activities, sensitisation of men, and by-laws
restricting the consumption and sale of alcohol.
26
20
In 1997, the average household size was 5.21 and 4.9 persons in rural and urban areas respectively, Uganda
National Household Survey, 1999.
27
28
29
exile
exile
exile
exile
exile
exile
CREDIT
AVAILABIL
ITY
ACCESS TO
SCHOOL
ACCESS TO
HEALTH
SERVICE
CROP
DESTRUCT
ION BY
ACCESS TO
ANIMAL
DRUGS
exile
ACCESS TO
EXTENSIO
N SERVICE
197074
197579
198084
198589
199094
199599
2000?
FISH
CATCH
YEAR
FOOD
AVAILABIL
exile
YEAR
Amount of food
Milk quantities
Tree population
Soil quality
Disease
prevalence
1950s
*******
*******
*******
*******
*
1960s
***
***
*****
******
**
1988
**
**
**
**
*****
1998
*
*
*
*
*******
In several Districts, all or most sites concurred on trends they were experiencing in
particular dimensions of poverty or wellbeing. This suggests that some regional or
national poverty-related trends can be distinguished.
Eastern region: In Kapchorwa food security is seen to be decreasing, as a rapidly
growing population causes land fragmentation. Communities have not yet recovered
from the devastating depletion of household assets they suffered through cattlerustling and raiding in the 1980s. In Kumi, too, communities have yet to regain their
30
1960s levels of wellbeing and livelihood security, after serious asset depletion by
cattle rustlers and rebels in the 1980s.
Northern region: In Kotido the trend is towards less predictable weather patterns and
more droughts and famines, leading to declining food security. Health status has
worsened and disease prevalence has increased. While raids are becoming less
frequent they result in ever higher fatalities because of the use of modern weapons. In
Moyo, against a backdrop of exile and troubled resettlement, communities noted
continuing insecurity and related threats to their livelihood, despite the generally
improving trend in security elsewhere in Uganda. Communities self-reliance,
destroyed during their displacement and residence in camps, is not yet fully restored.
Central region: In Kampala, although service coverage is improving all the time,
population growth is outstripping provision, so that overall trends in access to services
are negative. There are growing demands on the limited incomes people can earn,
partly because of creeping commoditization extending even to the most everyday
necessities such as the use of a toilet. In Kalangala, climate changes and over-fishing
have caused the fish catch to decline in both variety and quantity. This coupled with
increased commoditization, have led to a widening gap between expectations and
actual living conditions.
Western region: In Kisoro, in all four sites natural resource degradation over recent
decades has increased the frequency of natural disasters, making agricultural
livelihoods more unpredictable and reducing food security. In Kabarole trends data
reveal a general improvement in livelihood security as civil strife has diminished
since the 1980s, but record persistent poverty problems due to increased demands on
the limited cash available, and rising expectations. Bushenyi, where recent
modernizing developments are widely held to be a model for other Districts in
Uganda, presents an exceptional but cautionary picture of trends. This is described in
the box below:
31
Diseases
Income
Crops
Good government
Animal husbandry
Transport
Education
Health facilities
1970s
20
10
20
0
8
0
1
0
1980s
10
6
10
4
5
3
3
5
1990s
15
0
3
20
1
5
10
10
The table below summarizes the overall trends in particular dimensions of poverty or
wellbeing which can be discerned on the basis of the analysis conducted in PPA sites,
naming districts where each trend is discernible:
Table 2.6: District Poverty Trends
Dimension of
poverty/
Wellbeing
Natural resource
base and
dependability of
climate
Districts where a
trend is discernible
Trend
Kumi, Kapchorwa,
Kotido, Moyo,
Kampala, Kalangala,
Kisoro, Bushenyi
Availability of
sufficient cash
Kampala, Kalangala,
Kabarole, Bushenyi
Decreasing access to
credit mentioned in
Kumi and Moyo,
possibly reflecting
32
growing pressure on
cash incomes
Disease
prevalence,
including AIDS
and its various
consequences
Service coverage
Increase in diseases
or deaths (likely to be
AIDS-related) noted in
Kumi, Kotido,
Kampala, Kalangala,
Kabarole, Bushenyi
HIV/AIDS mentioned
specifically in Kumi,
Kisoro, Kabarole,
Bushenyi
Kumi, Kapchorwa,
Kotido, Moyo,
Kampala, Bushenyi
Access to
services of
acceptable
quality
Kampala (worsening)
Kumi, Kapchorwa,
Kotido, Moyo
Bushenyi,
Kapchorwa; Kumi
(improving)
33
Cropping the months prior to the harvest when food stores are depleted
and income from sale of crops has dwindled.21 Yields depend on the rains,
failure of which cause famine, particularly in drought-prone areas such as
Kotido, Moyo and Kumi.
Fishing low catch season means no income. 22 Yields also depend on
seasonal rain and wind patterns.
Livestock-keeping dry season when pasture and water are scarce, and
income from other sources is limited. 23
Additional stress is placed on households when times of income and food scarcity
coincide with times of increased household workload (such as collection of water
from distant sources in the dry season) and with added financial demands (such as
payment of graduated tax, school fees and medical expenses due to increased disease
incidence), as indicated in the text-box below.
21
Seasonal calendars indicated times of scarcity for farming households: Kalangala November to May (May
worst); Kisoro May; Bushenyi varies April-May and October-November; Kumi- May-June; Moyo MayJuly; Kapchorwa May-July; Kabarole May-June and October-November.
22
Scarcity for fishing households: Kalangala April - May; Moyo June-July.
23
Scarcity for livestock keepers: Kotido January-March; Kabarole January-February.
34
The seasons affect many dimensions of local peoples lives, such as:
Poor people cope with these seasonal times of hardship by resorting to casual labour,
migrating in search of work, hunting and gathering wild fruits and vegetables,
changing their diet and eating habits, selling assets, selling stored food and seeds, and
using alternative health care, such as traditional healers, and self-medication.
35
In urban communities, well-being also revolves around the seasons. For example, in
Kampala availability and prices of food depend on production in rural areas. Other
urban communities exhibit similar seasonal patterns to rural communities.
My father used to deal in cattle. When he fell sick, my mother could not do
much! Subsequently, she also fell sick. All the savings from the cattle trade
were used for treating them. I dropped out of secondary school.
Youth, Iboa, Moyo
36
Fewer households managed to move up the well-being scale out of poverty. Upward
movement was attributed to various factors, illustrated by the case study below.
24
Marriage is associated with increasing expenses due to the addition of a wife, then children, dependent on the
one income of the youth.
37
38
2.4.2
Priority problems overall across the 9 districts were ranked as follows in order of the
number of communities reporting the issue:
1.
2.
3.
4.
5.
Analysis: The above most frequently cited priorities for action are
broadly in line with the priorities under the PEAP feeder roads,
primary health care, and modernisation of agriculture to increase
productivity. However, water and sanitation take a higher
priority for communities than given under the PEAP, or reflected
in current budgetary allocations.
2.4.3
39
suggested that they be relieved from some of their domestic duties to search for
opportunities.
We need to strengthen women groups to fight poverty. Women are not so
corrupt like their male counterparts and they dont run away from
responsibilities. They are trustworthy.
Man, Luzira, Kampala
40
Small associations were cited as important for credit delivery, promotion of savings,
financial management training and accessing micro-finance institutions. Failure of
the Entandikwa Credit Scheme lead to suggestions that rural credit should be
managed by agents independent of government, and be made available at the subcounty level.
Community groups, NGOs, as well as the Government, were suggested to target
interventions to vulnerable groups, particularly women, to enable them to get a start.
Communities emphasised that they could raise funds for certain activities, but needed
additional support for others.
Strategies for Government action
Ensuring security within the country, the district and the community was frequently
listed as a a Government responsibility necessary for reducing poverty. Interestingly,
security, was rarely listed as a community priority problem because local people felt
that there was little that they could do in this regard.
Government was exhorted to fight corruption seriously because it was eating the
peoples money. Government was expected to improve roads, bridges, and transport
networks, to reduce isolation of communities, to allow flow of information and
improve communication, for the provision of clean water was, and for electrification
for local services and processing in rural areas.
Improvement in delivery of social services was emphasised to overcome poor health
and illiteracy. Communities identified a number of key barriers to access of health
and education services, and these are fully discussed in Chapter 4. Issues of
information, taxation and corruption were also highlighted as needing urgent action if
poverty eradication goals were to be achieved.
41
CHAPTER THREE
HOW DO THE POOR GET BY? ECONOMIC AND SOCIAL WELL-BEING
This chapter analyses livelihood strategies: what people do to get by. Livelihood
strategies, like poverty, are location-specific, with strong regional variations.
Common coping strategies are identified, the most frequently mentioned being child
labour and casual labour. Child labour often leads to excessive involvement in
household or outside work which limits childrens quality of life. Casual labour is an
important survival strategy for the poor, particularly during times of economic
hardship. It has both advantages and disadvantages. Within the community, casual
labour leads to loss of social status and is a last resort, but remittances from men
doing casual labour outside the community can enable families to achieve well-being.
The chapter examines the principal types of resource which local people need to gain
a livelihood, presenting them as human resources, physical infrastructure, natural
resources, financial assets and social relations.
Education, knowledge, skills and good health were seen as critical human resources,
particularly for gaining access to work, while feeder roads and markets were seen as
the most important forms of physical infrastructure for gaining a livelihood. Land,
water and forests were the principal natural resources discussed by local people;
inadequate access to land was a frequently mentioned constraint to improving
productivity and securing a livelihood. Lack of financial assets was characterised
largely in terms of lack of capital, low income and an inability to save. Social
relations were seen as one of the most important resources available to local people.
Positive aspects included strong local leadership, community-based groups, and cooperation. On the other hand, lack of trust of higher levels of government and
government policies due to lack of information and consultation was seen as an
impediment to development.
Local perceptions of constraints and barriers to access to these five resource types
are discussed. In addition, the chapter gives details of structural issues which result
in differentiated access to resources: location, gender, age, isolation and exclusion.
Other key issues in determining access to resources are identified as governance,
service provision and security. These are discussed in Chapters 4, 5 and 6
respectively.
B. FISHING
Species: Edisia, tilapia, mud fish,
cat fish, nile perch
Main constraints: small boats,
water weed, lack of implements
1
MEDICAL
BILLS
A. FARMING
Major Varieties:
Goats, chicken,
cows, pigs,
sheep
2
BUYING
FOOD
Major varieties:
Potatoes,
sorghum, cassava,
groundnuts, millet
Major problems:
Animal diseases,
low prices,
thieves, raids,
lack of market
Major problems:
Insufficient rain,
lack of oxen, crop
disease
8
BUYING
ALCOHOL
HOUSEHOLD
3
SCHOOL
FEES
D. MARKETING
Major items:
6
PAYING
TAXES
7
TRANSPORT
FARES
4
PAYING
DOWRY
Crops, poultry,
livestock, fish, craft
Major problems:
42
5
BUYING
CLOTHES
Table 3.1 shows the regional variation in major livelihood strategies. Agriculture,
particularly cultivating crops, was the major livelihood in which people are engaged
in all districts, except Kotido (livestock rearing), Kalangala (fishing) and Kampala
(trading).
Table 3.1: Variation in economic strategies for livelihood
STRATEGY
Crop
farming
Livestock
Keeping
Fishing
Trade
Brewing
alcohol
43
STRATEGY
Waged
employment
The case study below presents a livelihood strategy profile, from Kalangala District.
It illustrates some of the problems encountered by community members who are
trying to get by through fishing.
The Kalangala fishermen illustrate not only the importance of secure access to
natural, human and physical resources, but the impact of a lack of opportunities to
diversify livelihoods. When household livelihood strategies reach the point of
collapse, there are several alternatives which remain open to households. These are
discussed in the next section.
44
Case Study: The boy with the weighing machine, in Kisenyi, Kampala
In Kisenyi, we (researchers) talked to one child who walked from Maganjo, a
town 15km from Kisenyi, with a weighing machine every day. His mother
bought the machine and he came to Kisenyi each day and weighed people.
The boy was about ten years old and he could not read or write. He told us
that he relied on the customers who knew how to read their weights off the
scale. The money that was received from this business was used in running
the home where he stayed with his mother only. Asked how he manages to
keep his money since there are many pick-pockets on the streets, he told us he
wore two pairs of shorts and kept all the money in the inner shorts so no-one
would get it.
45
Within the home, children assist with chores in order to reduce the workload of
parents, particularly mothers. Those children working outside the home do so for
three major reasons to contribute to the income of the household; to support
themselves to live, and to pay for their own school fees.
Migration
Migration affects communities and people in diverse ways. Local people reported
migrating for four main reasons: because of insecurity, to search for livelihood
opportunities, to search for seasonal water for animals, and to seek better services.
In cases where people are displaced due to insecurity, the influx of a large numbers of
migrants has an impact on the host community. On the other hand, the migrants have
moved from their home with few, if any, assets. This makes life and earning a
livelihood difficult in their new setting, as attested by Sudanese refugees in Moyo.
46
However, such groups may succeed, as is the case of Somali and other refugees in
Kisenyi, Kampala. These refugees were reported to have money and could do
business without paying taxes, as they were said to be exempt because of their refugee
status. Nationals resented this, and saw themselves in unfair competition as they were
at a disadvantage economically.
Other people migrate from their community in search of work as a strategy for
reducing household poverty. Such movement is mainly from rural to urban areas and
between districts.
In most districts, migration to Kampala was reported. In
Kalangala, Kapchorwa, Kisoro, Kabarole and Bushenyi men migrated to other areas
usually in search of casual labour. However, in Kalangala and Kampala women
migrated to search of work in bars and in the sex industry. In particular in Kampala,
poorer households are strained because they include rural relatives who come to the
city in search of not only work but also better services.
The men that migrate often live a very frugal existence, as reported from Kampala.
They live in sub-standard accommodation and eat modestly in order to save money
for supporting their family in rural areas. It should be noted that in their communities,
these men were seen as better-off. 25
Casual labour as a survival strategy
Casual labour appears to have two dimensions. The first involves migrant labouring
in another area, as discussed above. Historically, men have migrated away from their
community in order to find casual work. Such casual labourers are respected in their
communities of origin, and when remittances are regular their families are not
considered amongst the poorer categories in community well-being rankings.
A more recent trend was reported that of doing casual labour within ones own
community in return for food or money during times of economic hardship. In the
past, casual labour in ones own community was unheard of but nowadays local
people resort to or are forced to accept piece-meal work in order to survive because
their productivity and their income are insufficient to support their basic needs.
Women and children engaged in seasonal casual labour. Men also took on piecemeal
work in such circumstances, but in addition, worked to repay debts, such as medical
expenses and drinking creditors. Although remuneration in cash or food is often low,
irregular and unreliable, casual labour provides an important survival strategy for the
poor, particularly during times of economic hardship.
Those who resort to casual labour were said to lose social status, and were included in
the lowest ranks in the community well-being analysis in all districts. Further, time
spent working for others limits their own productivity. The situation for casual
labourers is aptly described below:
25
47
The casual workers (epakasale) have to search for work and places where
their services are wanted. Not until they get a piece of work, complete it, get
paid, will they go to a health unit for themselves or to take a sick person for
treatment.
Woman, Oladot, Kumi
48
27
Lack of jobs as cause of poverty all districts except Bushenyi and Kabarole: one third of all sites. Lack of jobs
as priority problem in Kampala and Kapchorwa (Annex 4)
28
Lack of income-generating opportunities as a cause of poverty all districts except Moyo and Kumi. Lack of
income-generating opportunities as a priority problems in Kalangala (Annex 4).
49
The Uganda National Household Survey (1995-6) indicates that agricultural inputs were available in only 16%
of LC I areas nationally. In fact, half of the markets that sell agricultural inputs are located in the trading centres
and/or municipalities.
50
In addition, the issue of squatters was raised in Kampala, Kisoro and Moyo. In
Moyo and Kisoro, the rich buy off the land and the previous residents the poor become squatters, who may be evicted without compensation or anywhere to go. In
Kampala, squatters were evicted and their homes demolished (in Kawempe) by
landlords wishing to develop or to sell. Even in cases where land was hired, such as
by self-settled refugees in Moyo, landlords exploited the tenants by evicting them
after they had cleared the land, ready for planting.
51
30
52
In the 1950s, the soils were still fertile, the village was still covered with
natural vegetation. We had plenty of food in this village. Generally, the world
was good. Yields from the garden were very high and food security was
guaranteed. Hunger and famine were unheard of.
Participant, Mukungu, Kisoro
31
53
gathering wild food during the season of hunger; bamboo harvesting, large-scale
timber harvesting, and sanctuary for the Batwa people of Kisoro.
Local people perceived that the timber industry was not benefiting the poor, as shown
below:
Case Study: Perceptions of the Timber Industry in Kalangala
Very few people in Kalangala directly benefit from timber cutting, as it is a
capital-intensive business engaged in by the well-off, most of whom come from
Kampala and Masaka. Most of the timber harvested is destined for Kampala
and Masaka in an unprocessed form. A small proportion of the timber is used
locally for boat construction, building houses and firewood. Even labour is
recruited from outside the district.
The forestry department, responsible for overseeing sustainable use of forestry
resources is constrained by lack of staff and facilities. There is a lot of illegal
logging and exploitation as a result Unguided logging causes a lot of
destruction to the immature trees.
It was reported that the expense, the lack of access and availability of only crude
implements to the majority of the population actually protects the environment.
Researchers, Kalangala Report
32
Kapchorwa.
Imcwamagabo Forest Reserve, Moyo; Katonga and Mpokya Game, Kabarole; Bwindi Impenatrable Forest,
Kisoro.
33
54
Financial assets
Financial assets are those assets, particularly cash, as well as those assets that are
utilised as a financial commodity, such as cattle. This section covers reasons for the
reported limited access to cash, and covers the broad means by which local people
obtain revenue.
Lack of capital and low income were identified as a cause and a consequence of
poverty in most districts. Interestingly, in urban areas, the need for cash was
identified directly; whereas in rural areas, inability to afford necessities or services
were seldom stated in terms of cash shortage.
The major reasons identified for restricted access to financial assets were:
Low and fluctuating prices for produce sold and perceived exploitation by
middlemen, combined with lack of information concerning market prices and
availability.
Lack of inputs, such as improved seeds and pesticides, due to cost and
unavailability.
Few livestock. This was mentioned in most districts, but particularly as a result of
cattle-raiding in Kumi and Kapchorwa .
Limited access to credit to handle financial crises as well as starting capital for
income-generating ventures.
Household expenditure on necessities that often exceeds household income.
Taxes, including the relatively high market dues that were reported to eat into
profits from the sale of produce
Insecurity in Moyo, where local people cannot concentrate on production and
importing commodities.
55
the children die or forget the parents, or the husband takes another wife while away or
spends his money on other preoccupations?
Financial assets are an important factor in strengthening access to natural resources
and human resources, allowing the purchase or hire of land, and access to better
health services, education and training. In addition, financial capital is necessary for
the purchase of inputs for primary production and for items needed to establish and
continue business ventures.
3.2.5 Social relations
Social relations include such aspects such as trust, co-operation, working and
socialising together, group association and mutual support and assistance.
Community consultations revealed positive attributes of social relations as a
livelihood resource.
Negative attributes, such as disharmony, individualism,
perceived detrimental impacts of governance policies and practices and limited
service access were also mentioned by local people.
Local communities emphasised the importance of co-operation within the household
and within the community as an opportunity for reducing poverty. Further, national
social relations may be undermined by the ethnic discrimination, and the feeling that
the government continues to develop the better-off districts at the expense of the
poorer districts.
In urban areas, particularly in Kampala, social cohesion was seen as being replaced
by individualism, possibly as a result of the heavy demands for cash and the mix of
different languages/ethnic groups a possible barrier to effective communication. In
rural areas and in days gone by, people would rely on their social safety network,
compared to today when they seem to rely more on assets and cash, as shown in the
quotation below:
Possession of ones own home plays an important role as a substitute for the
dying social networks in urban areas and a non-existent local social security
system, as this [house] can be sold or rented in case of an emergency.
Key informant, Luzira, Kampala
Co-operation in the household, between husband and wife, was said to give
opportunities for development. Situations differed depending on culture and the
relationship concerning the ability to share workload, decision-making and household
income.
Those people without social support particularly those with no spouse, or no children
were seen to be vulnerable to poverty despite possessing material and financial assets.
Separations due to the failure to meet cultural obligations, such as payment of bride
price, and disharmony as a result of mens alcoholism or infidelity, for example, also
56
undermined social cohesion. In addition, local people reported that breaking up of the
extended family causes social and financial problems for elderly people.
Communities were perceived as better able to cope with crisis if there was a sense of
co-operation, such as that experienced in Kotido during cattle raids and famines. The
traditional welfare system was seen as promoting community co-operation and
household well-being, although it was seen to be declining, especially in urban areas.
The importance of the extended family and neighbours, both on a daily basis for
household necessities and for settling disputes, and in times of crisis, was emphasised.
For women in the city, who are often far from their family and who may not have
strong relationships with neighbours, reliance on friendship networks was the basis
for social capital. They stated: Making friends is a good use of time and resources, as
is expenditure on [male] partners. The rich were also said to assist the poor by
paying school fees, lending or hiring land, gifts of food, and provision of jobs.
Mr Bulasiyo Kabangwa has a lot of sugar cane and fruits, such as paw-paw,
pineapples and bananas. Children from the village fetch him water and
firewood and in turn he gives them fruits.
Mahasa, Kabarole
Various institutions are important in building social relations and community cooperation, as shown in Table 3.2.
Table 3.2: Important institutions for building social relations
INSTITUTION
LC I
Youth and women
councillors
Traditional leaders:
Clan and elders
Local associations and
self-help groups in the
community
Religious bodies
NGOs
Other
ATTRIBUTES
Fostering local development, settling disputes.
A voice for youth and women in governance.
First line of consultation in settling disputes, respected,
lead rituals, allocate land, enforce discipline in the
community.
Especially for women and youth, and help for other
vulnerable groups.
Religious organisations promote good living,
collaborate with authorities, deliver information,
mobilise people, help people with financial and food
contributions and with labour.
Relief, development projects in a few communities
collaborate with district; generally absent from the
communities visited by UPPAP.
UNHCR, large-scale landlords, credit providers,
government programmes.
57
Local groups and associations are particularly important to local people, and were
especially noted by women and youth. These groups were considered important for:
Women appeared to be more involved in local, small-scale groups than men, even in
Kampala, because women said they have a higher level of trust and stability than
men. Women were said to need training, exposure to new ideas and information, to
give them the confidence to speak out [about] the problems affecting them.
However, constraints were noted in womens participation refusal of husbands to
allow wives to participate and womens lack of time due to their heavy workload.
Social relations and associations do not always have positive benefits, and some
associations make heavy demands on members to the point that livelihoods are
compromised. In the case of the Engozi societies in Kisoro, the call for the transport
of the sick to a health facility involves not only all able-bodied men to bear the
stretcher, but also all able-bodied women must come along to provide food and drink.
In one community at the time of the researchers visit, 14 patients had been carried to
hospital in the space of 3 weeks severely disrupting production. It is likely that in
recent times, this problem has been accentuated by the impact of HIV/AIDS on
households and communities.
Some projects and programmes undermine the existing social relations within a
community. For example, in one community in Kotido, local leaders challenged the
World Food Programmes Food for Work and Food for Education programmes
because these were separating the community, leading to expectation of rewards in
return for community work, and destroying the communitys traditional self-reliance.
34
For example, the Engozi societies in Kisoro, and women who join other community members in pooling
resources in Kalangala.
58
3.3
During discussions on livelihood issues, local people identified several broad, crosscutting themes which affect access to livelihood resources. Whether an individual or
a household has enough to get by depends, at least in part, on their location, age,
gender and position within their community. These are discussed in the following
section. Local people also identified three other broad issues of importance in
securing access to what they need: levels of service provision, governance issues, and
security. These areas are discussed in Chapters 4, 5 and 6 respectively.
3.3.1 Location
District uniqueness
Although many similarities exist across the country, each district exhibited unique
features, as highlighted during community consultations and displayed in Table 3.3 .
Features of district uniqueness range from ecological to cultural, but the combination
factors often results in a regionally differentiated experience of poverty, and specific
questions of resource access. In Kotido, for example, where the traditional authorities
remain strong and the influence of outside cultures is resisted, neither education nor
social and behavioural problems were mentioned as causes or effects of poverty. This
was a complete contrast to the other eight districts.
Local people in the two distant districts of Kotido and Moyo complained of neglect by
the central government, such that they feel the district does not really belong to
Uganda at all. In the eyes of local people, much research has been performed and
promises made without a great deal of improvement in livelihoods or quality of life.
Further, the Karamojong claimed that when programmes are drawn up for the North
or East of Uganda, they are left out in both instances.
Table 3.3: Features of district uniqueness
District 35
Kampala
35
Unique features
The central importance of money for survival and material
possessions; politicisation of many aspects of life and
livelihoods; importance of markets and petty trade for
livelihood and social interaction; population pressure, increased
by rural-urban migration; drainage problems.
59
District 35
Kisoro
Kumi
Kotido
Kapchorwa
Kalangala
Kabarole
Moyo
Unique features
Mountainous terrain; Batwa are marginalised; clan system
strong; distant; isolated.
Dependence on oxen for cultivation and subsequent effect of
cattle-raiding.
Clan/elder system strong; pastoralism and transhumance;
ownership of guns for defence widespread; cattle-raiding seen
as a livelihood; resistance to outside cultures.
Female circumcision practised; trade across Kenyan border;
strong culture; HIV/AIDS not well-known; wheat production.
Eighty-four islands in Lake Victoria; water transport; migratory
population; dependence on fishing and fish catch; prostitution
as a livelihood; gender issues strongly vocalised by women.
Prone to earthquakes; pastoralist boys drop out of school to
herd animals; tea estates.
Refugees- in camps and spontaneously settled; population
movement in and out of Sudan due to insecurity; land not sold
but given by landlords.
36
Disadvantaged (Rwenkurijo) and advantaged (Kyeitembe and Bugarama) communities were chosen on
differences in income-generation, trade and level of farming livelihood.
60
important factors were elucidated which detail the importance of location in gaining
access to different livelihood resources. These included:
61
Rural
failure to educate children
limited access to health facilities
poor planning for resource use
poor roads
food insecurity, and poor yields
constraints to agricultural
productivity
impoverishment due to old age
men abandoning their families
alcoholism as an effect
Urban
HIV/AIDS
lack of employment and poorly paid
jobs
loss of assets
low income compared to the high
cost of living
lack of co-operation in household
and community
idleness
early marriage and pregnancies, as
an effect of the frustrations of
poverty
Links between rural and urban areas were emphasised during the consultations in the
36 communities.
Production and marketing, as well as good roads, in rural areas affect the
availability and prices of produce sold in urban centres, as expressed by a
man in Kisenyi, Kampala.
Here in Kisenyi, our businesses depend on good roads that lead to the city, as
well as good feeder roads in the villages. For example, because some of the
roads in Kabarole were repaired, we have been able to get plenty of matooke
and passion fruits from that side.
Business man, Kisenyi, Kampala
Urban poverty was worsening for people consulted in Kampala. Poverty in the city
is exemplified by the ability to get by in the city, which undoubtedly revolved around
money. In Kampala, life is money, without which survival and advancement is
impossible. In urban areas, particularly in Kampala, unlike in rural communities,
62
In the city, expenditure on the basic necessities was often said to be higher than
income. However, some communities noted that living in urban areas has some
positive aspects, such as opportunities for earning an income and learning new social,
technical and political skills. However, such gains are tempered by the centrality of
the search for money. Many people in urban communities rely on petty trade or jobs
which are often lowly paid and casual. However, men thought that women were able
to earn more than men in the city, and in general women were seen as having fewer
social restrictions to earning an income and acquiring property.
3.3.2 Gender
The inequalities that exist between women and men in Uganda are indicated by
various studies and statistics. 37 Many relate to the fact that men and women have
different levels of access to livelihood resources, ranging from education to land.
This section emphasises those findings that were highlighted by local people, or
which give specific emphasis to key areas; or that may present new insights into
gender relations. Finally, it must be noted that the gender dimensions of poverty
cannot be handled in isolation of culture, location and age.
Roles and responsibilities of men and women shape their view of poverty
The different roles and responsibilities of men and women seem to shape their view of
poverty. Women, as the carers, focussed on the household the social and physical
well being of the members, health care, education, children, the character of their
husbands, marital breakdown, food and water availability, market access, hygiene and
household assets.
Men, as the traditional income earners, focused on their
responsibilities for providing for the family, and community needs security,
productive assets, livelihood, income, provision of food and other needs for the
family, housing, services and infrastructure.
Marriage and its impact on poverty
While marriage was viewed by some as providing economic security to women
through the husbands income-generating activities, some urban women viewed such
economic dependence as increasing their vulnerability because the man can just send
37
Inequalities exist in that women have less access to productive assets, information, income and have a lower
education (Uganda National Household Survey 1997 2.5 times as many women as men had never attended
school, and 1.6 times as many men had attained P7. Further, 49% of women compared to 25% of men are illiterate.
According to UNICEF, women perform 80% of the work for the income and the food to sustain the household .
63
her away with nothing or she can be sent to the village to cope with poverty
(Kampala). Local people also pointed to the extreme vulnerability of a woman upon
the death of her husband, as discussed in Chapter Two.
The differential effects of bride price on men and women were noted in districts such
as Kotido, Moyo, Kapchorwa, Kumi and Kabarole, and are illustrated by the case
study below. For men, the high bride price leads to financial impoverishment, having
to marrying late, engaging in loose unions, remaining single, or visiting prostitutes.
For women, the payment of bride price may lead to a woman being regarded as
property. In such cases, she may have no rights to assets (Kumi), she is expected to
work hard as a slave to the man for the rest of her life as she was dearly paid for, her
negotiating and decision-making capabilities are undermined (Moyo), and her purpose
in life is to reproduce until all the eggs God put in her are finished. The woman is
seen as a source of labour, such that a man with many wives was considered to be
wealthy in some communities because he had a higher income-generating capacity.
Further, she may be treated as the man wishes, even beaten to death without
interference of neighbours or even her parents (Man, Moyo).
Both women and men support the continuation of payment of bride price, even in
cases such as in Labwor in Kotido, Kumi and Moyo where they no longer have cows
with which to pay. Girls are seen as travellers cheques in Kotido as they can
potentially bring wealth to the family. Other consequences of bride price payment
include womens apparent resignation to the fact that they cannot leave the man
because this would mean impoverishing their families as they must repay the cows.
In Moyo, district officials reported a high rate of marital separations. On
investigation in the communities, the researchers discovered that this was due to an
inability to pay the full bride price. In Moyo, it was, therefore, suggested that
lowering of the expected bride price and payment in instalments were possible
strategies for reducing poverty.
64
Women listed adultery as a cause of poverty. Men with mistresses were said to steal
and sell household assets. In such cases, the wife is usually mistreated and further
suppressed with regard to engaging in business and accessing assets. Not only does
such behaviour lead to further household impoverishment, but to transmission of HIV
and other sexually transmitted diseases.
Gender dimensions of alcohol
Alcohol has a striking gender dimension. Women are the brewers of local alcohol in
communities, while men are their main customers. This is interesting in that women
brew to support the family and men were often reported as depleting household
resources to drink. Also women decried the negative effects that mens drinking has
on their relationships and on household well-being such as disunity, violence,
laziness in men, theft, and loss of assets.
Access and ownership of resources by women differ with location
The inequality of access, control, ownership and inheritance of assets between men
and women was well recognised in all communities visited, but the extent of this
inequity varied between localities. This dimension of poverty was recognised by
many community members, including by Moslems, as described below:
As Moslems, we have our guidelines on allocation of land and property to our
family members. One-eighth of my land and other property goes to the wives.
Male children take three-tenths and the clan heads handle the remainder. Our
girls are not catered for on grounds that they will get property from their
husbands. This is, however, unfair because if a girl does not get married or is
divorced, where does she go?
Elderly man, Bwaise, Kampala
In general, women do not own land, but usually do own household utensils, although
whatever is brought into the household, is eventually owned and controlled by the
husband (Kumi). Access and control of assets differed between urban and rural
communities. In urban areas, women were said to be economically independent and
so more responsible for acquiring assets and, hence, more likely to own them.
However, in rural areas womens access was largely through men. In all cases,
women complained that access to productive assets was denied upon divorce or
separation.
In districts such as Kotido and Kapchorwa, men take most of the household decisions
and control most of the assets, even the income and produce from ventures in which
they have little participation such as the proceeds from petty trade, sale of produce
and brewing. However, in districts such as Kumi, Moyo and Kabarole decisionmaking on expenditure and sale of assets and produce depended on the relationship
and co-operation between the husband and the wife. Involvement in decision-making
reflects the degree of access and control a woman has over household assets
65
66
Sometimes, we are seriously wronged by other people, usually men. Men beat
us or abuse us sexually. When we report these incidents to the Local Council,
they only tell us to keep our patience. Eventually, they forget about the case
and drop it. Some of the wrongdoers are themselves LC officials. If you try to
pursue a case to the Kalangala Police Station, no single boat owner will allow
you to use their boat or engine to go. They always protect their fellow rich and
powerful. In any case, even this means raising money for fuel and hire of a
boat and the engine. In the end, you simply give up and suffer quietly.
Women, Misonzi, Kalangala
If our men were not to oppress us with a lot of work in the home educating
the children, looking after them, taking care of the home and family - we
would also go out to look for ideas and money.
Women, Kapchorwa
In Bushenyi District, womens income from the sale of a traditional crop, bananas,
has reportedly declined due to increased interest of men in cultivating bananas on a
larger scale as a cash crop 38 and development of a suitable market. Such cash crops
bring regular income to men. On the other hand, the well-being of women and
children may not have improved accordingly: local people reported that transfer of
land use and womens labour from food crops to cash crops for sale has reduced the
variety of food grown and consumed in the household, resulting in malnutrition in
children.
38
Data showing that one of the major determinants of decreases in rural poverty has been the ability to grow and
market traditional cash crops. As men are more involved in cash cropping and women in growing food crops for
the household, this decrease in poverty may preferentially impact on men. Further, where women are involved in
cash cropping, they have little access to the profits and they spend time at the expense of household food
production. Poverty Status Report 1999 and Poverty Trends in Uganda 1992-96.
67
3.3.3 Age
Age is also an important dimension of poverty that featured strongly in community
consultations. Both the elderly as discussed in Chapter Two and youth were
reported to encounter particular problems in gaining access to livelihood resources.
Male youth in nearly every community visited complained of their particular
vulnerability to poverty. They usually expressed a desire to advance socially and
economically but needed guidance and some assistance. They said they were always
on the verge of collapse due to the following factors:
68
Lack of income, capital, and access to credit, such that they eat poorly, live like
rats, and cannot afford medical treatment.
Lack income-generation opportunities, such that they often depend on
employment by the better-off in return for low and irregular wages.
Over-spending.
Poverty was reported to force such youth into theft, or to join the rebels, or to
smoking marijuana, listed as a major impact of poverty in Kampala.
Female youth were also reported to be vulnerable. In Kapchorwa, girls were still said
to be held back from attending school. Further, in many of the districts, young girls
were said to be vulnerable to AIDS.
69
Other ethnic groups in Kisoro despise the Batwa. They are regarded as people
with no rights tax exemption is taken as a sign that the government does not
recognise them. Hence, when they are mistreated such as being beaten both
Uncircumcised
in Kapchorwa
see
textnowhere
box. to go to report such
the Batwa and women
others feel
that the Batwa
have
instances.
Case Study: Uncircumcised women bring bad luck in Kapchorwa
Men and elderly women of the Sabiny culture attributed misfortunes, suffering,
conflict, and deteriorating traditional values to uncircumcised women. Such
women bring bad luck and they are avoided or socially overlooked. The
following statements illustrate the sentiments expressed:
When you meet an uncircumcised woman when you are chasing (raiders) to
recover your cattle, you may not return home safely.
70
community decisions and they benefit less from information and service provision.
Those who isolate themselves include:
71
CHAPTER FOUR
SERVICES AND INFRASTRUCTURE: ARE THE POOR BENEFITTING?
This chapter presents local peoples insights concerning service provision and
infrastructure. Lack of access to adequate services and poor infrastructure was seen
to lead to community and household poverty.
Poor health is a major cause and consequence of poverty, affecting peoples ability to
work and support the family. Restricted access to health care was discussed
frequently, in terms of affordability, availability and quality of services. In all
districts, cost sharing of health services was seen as leading to unnecessary suffering
and further impoverishment; many poor people simply cannot afford to pay for health
care.
Many local people value education as a means of moving out of the intergenerational
cycle of poverty. As such, UPE is widely appreciated. However, concerns exist over
access to and quality of education. The poor still cannot afford the indirect costs of
education, and the children of such families are often unable to attend school.
Access to clean water for household consumption featured as a high priority in more
than 20 of the 36 communities visited by UPPAP. Local people associated diseases
with unclean water and with poor hygiene practices.
Produce markets are highly valued, but limited access including high dues, and
exploitation - does not allow the poor an opportunity to obtain reasonable profits
from the sale of their produce, and thus increases poverty.
Local people value credit, but widely believe that terms and delivery mechanisms of
current programmes do not favour them.
Local people expressed a demand for extension services to find a means of increasing
productivity and income. For them, a successful extension service must reach the
community, be accessible to all, and offer relevant measures and information.
Lack of all-weather roads hinders community development. Across the 36
communities consulted, improvement in roads was the most frequently cited priority
problem.
4.1 Health
Poor health was the most frequently mentioned cause and impact of poverty. Local
people emphasise that there is no room for ill health if one is to survive, as illustrated
below.
As long as one is healthy, he thinks properly for his family, is able to travel to
towns to do business for the well-being of the family, can cultivate land,
construct shelter and work harder.
Man, Sismach, Kapchorwa
Health issues were major features of local peoples lives. Poor health, unaffordable
health care, distant facilities and low quality services were issues raised during
consultations. In addition, comments were given on AIDS, family planning,
immunisation and effects of alcoholism.
4.1.1. Key issues in health
Health and poverty
In several districts, local people perceived that the types and incidence of diseases had
changed, highlighting in particular deaths due to preventable diseases such as malaria
and measles. Infant mortality and morbidity were also seen to have risen 39 despite
recent perceived improvements in health service infrastructure since the late 1980s.
Illness and poor nutrition, often due to lack of food, were perceived as restricting
ones ability to work hard to support the family. The costs of medical treatment place
additional burdens on the household, particularly in families with many children,
contributing to increased poverty, as illustrated below.
Today this child is suffering from malaria. Tomorrow another one develops
measles. The next day, the other child gets another disease. This goes on and
on, reducing household income, which would otherwise have been used to buy
household essential requirements.
Youth, Ariet, Kumi
AIDS
In general, local people were aware of AIDS. However, in more remote, rural sites in
Moyo, Kapchorwa and Kotido, the causes and consequences were poorly understood,
particularly amongst women. They said that they had not received any sensitisation.
Perceived prevalence of AIDS varied with location. More cases were recognised by
39
Between 1995-6 and 1997 prevalence of diarrhoea increased in children under 5 years in both rural and urban
areas Uganda National Household Survey 1997.
72
local people in urban areas. Further, in Kapchorwa, Moyo and Kisoro few cases were
cited perhaps due to limited knowledge - while in Kampala, Kalangala, Kotido,
Kabarole, Kumi and Bushenyi, AIDS was reported as affecting affect many people. 40
40
The extent of the problem is noted in the Poverty Status Report 1999 which notes that just under 10% of the
population (1.9 million) are infected with HIV; that the incidence has peaked in urban areas, but is still rising in
rural areas.
41
Kalangala, Kampala, Bushenyi, Moyo, Kumi, Kisoro.
73
Alcoholism
School children in Bbeta, Kalangala said: some of our parents spend most of their
time drinking alcohol. Drunkardness wastes money and also brings sickness.
Consumption of alcohol by men was said to be increasing in both rural and urban
communities.
It was acknowledged that too much drinking depletes the body,
making the individual sickly and behave like a mad person (Buhozi, Kisoro).
Drinking was said to drag one to borrow and sell the little food in the house (man
who drinks, Chokwe, Moyo), and even to sell their land and leave their wives without
land to grow foo. (Buhozi, Kisoro).
In general, no sympathy is felt for the man who drinks, although people realise that
the frustration of being poor leads to drinking in order to forget ones problems.
However, the family, particularly the wife, of a drunkard suffers, as shown in the
textbox below. Men ask for the produce or the proceeds from sale in order to buy
alcohol, often resorting to violence in their demands. Property, including food, can be
confiscated to cover the drinkers debts, leaving the family empty and hungry.
74
When diagnosis requires stool examination, they send the patients to Kali
Health Centre (25km away) at Ibakwe. Since many people lack means of
transport, they just give up, go home and sometimes die!.
Refugee, Iboa, Moyo
The existing health facilities are overloaded, and local people stressed the need for
more health units located closer to the community. Private health facilities44 do
relieve the pressure on public services in some cases, but although these services are
perceived to offer a better quality of service, they can be expensive.
Seasonality also affects access to existing health services. In Kapchorwa and Moyo,
some vaccination campaigns coincide with periods of food shortage, such that
immunisation is not a priority; or with the rainy season, when access to immunisation
stations is restricted. The result is that immunisations are missed or delayed, and local
people report that children are dying of measles and tetanus.
42
UPPAP findings support the findings in the 1997 Uganda National Household Survey, and discussed in the
Poverty Status Report 1999, found that 56% of the population could not afford to attend a health facility the last
time someone in the family was ill. In the North, this figure falls to only 35% .
43
Boda boda hired bicycle transport.
44
Those operated by NGOs, religious organisations and individuals.
75
Medical Costs
Cost-sharing is not for the poor was a sentiment echoed by local people in all
communities visited. In Moyo, local people said that access and attendance of health
facilities had decreased since the introduction of cost-sharing. This practice was seen
as jeopardising the Governments good intentions to help the poor. Time and time
again, local people said consultation fees, treatment charges, drug costs and other
charges 46 prohibited many poor people from obtaining care in health units. 47 Failure
to pay the fees before treatment lead to unnecessary suffering and deaths, as shown by
the following quotations.
45
76
In the 1990s, you have to pay for medical care and drugs. Many die in the
villages because they cannot afford to pay the user charges. Those who have
some money pay, but get insufficient treatment.
Mens discussion group, Agoos, Kumi
...The most recent and vivid example was when there was an outbreak of
cholera. No one bothered about those who did not have money and as a result,
most of them died. Those who survived had to pay a lot of money in private
clinics.
Male youth, Chokwe, Moyo
Medical costs, especially for private clinics utilised when services are lacking in
government facilities, were often cited as one of the major household expenditures,
making poor households poorer when sickness hits the family. Even if treatment was
given before payment, failure to pay was reported as resulting in confiscation of
property in Moyo. Women were felt to be more affected by costs than men, as they
are responsible for caring for the family, are prone to birth complications, and have
limited access to funds. Men were said to look after themselves.
The necessity to pay for treatment up front at every visit to formal health facilities
leads local people to seek care from traditional healers and Traditional Birth
Attendants (TBAs) as fees are charged according to the ability to pay, treatment is
provided on credit, and the providers are courteous and available in the community.
This is even the case in Kampala, where many local people reported using traditional
healers as a first line of treatment. Others purchase medication from often unlicensed
drug shops and treat themselves, or save some of the tablets prescribed for future
emergency. Where access to formal services cannot be avoided, local people rely on
relatives and neighbours for cash and care, or they sell assets to meet the treatment
costs.
77
The cost of medication often leads people to take fewer tablets than the recommended
dose, leading to further health problems, as illustrated by this quote:
When you fall sick and you have no money for treatment, then you are poor.
With sickness, property and assets land, livestock- are sold off to raise the
costs involved. When you have little money, you end up taking few drugs,
sometimes the wrong types because many times its the children sent to the
drug shop. With this kind of poverty, the sickness just continues due to
improper treatment.
Woman, Sismach, Kapchorwa
Local people also raised the issue of high costs for poor quality services. The major
complaints concerned supply of drugs, maternity services, and the quality of treatment
by health personnel. Local people felt that they were required to pay dearly for health
services that often did not adequately treat their condition by staff who were in some
instances incompetent, discriminatory, and irresponsible. They felt that at least in
private clinics, if they could afford the price, they were more likely to receive
effective treatment.
The issue of long waiting times also emerged repeatedly in discussions. A refugee
man from Iboa in Moyo said when you go for treatment, you can wait until evening to
get it! There were also complaints of long queues, which are jumped by those who
can afford to offer extra money to health staff. These increased costs were perceived
as discouraging the poor from seeking treatment.
Poor supply of drugs and equipment in government health facilities
In all districts, local people reported the poor supply of drugs in government clinics
and hospitals. People report that they pay the prescription fee in Government
hospitals, only to be informed that the drugs are unavailable. This situation is
explained in the box below.
The medicine they give this sub-county is very little. They give 5cc for malaria
treatment. One person can take 2cc and this is medicine for 3 months. I also
put in my own stock because it is demoralizing for someone to come from far
islands when he/she has hired a boat, and you tell him/her that there is no
medicine.
Nurse-in-charge, Mazinga Health Unit, Kalangala
78
Local people perceived that drugs are being deliberately diverted or withheld from
distribution. People perceived that drugs were kept for civil servants and their
families, so that other people would be told there were no drugs even just after a
delivery. In Agoos, Kumi one man stated: when you want proper treatment in the
government hospital, time the arrival of the vehicle that brings drugs.
In all districts, government heath staff would refer patients to specific private clinics
or drug shops to fill their prescription for drugs, as illustrated below. In some cases,
the same health staff ran these same clinics and drug shops monopolising the drug
supply 48 .
..first you pay a registration fee before you are given a prescription for
treatment for the disease you are suffering from. Then you are asked to go and
buy from a clinic, which is very expensive. Most of the drugs are not even there
in health clinics.
Father of 4 children, Iboa, Moyo
48
79
However, more often local people complained about the quality of treatment by
government health personnel, expressing the following concerns:
In these health units, they do not look at the eyes of the sick children, not even
listen to the beating of the heart. When you complain about stomach pain and
diarrhoea, they do not test your stool.
Woman, Iboa, Moyo
If you are in labour they treat you like it is an offence. They wait at the last
minute and in case of complication, it is not easy to find a doctor. We have lost
babies and mothers because of this.
Woman, Celecelea, Moyo
The poor quality of treatment by health staff was understood in some cases to result
from lack of motivation due to understaffing, poor conditions, delayed and low
salaries. Community members recognised that qualified staff were concentrated in
urban communities 52 , and that they did not like working in remote areas. Further, lack
of supervision and quality standards were felt to be lacking.
Analysis: In addition to increased recruitment and training
of health staff, attention should be paid to monitoring the
performance of public and private personnel to ensure that a
minimum set of standards are maintained. Mechanisms for
reporting malpractice should be instituted.
51
80
Family planning and maternal care are not accessible to all poor women
Women complained that maternity services were not available to them close to their
communities and that the cost of delivery was high for example, in Kumi, 5,000
shillings for a girl and 7,000 for a boy was prohibitive. 53 When women did manage
to access the services, congestion led to mistreatment by health staff, as described
previously. Cases of neglect were cited, such as in Kitonzi village in Kabarole
District, where after a very premature delivery the mother was sent home immediately
with no instructions on how to care for the baby. The baby only survived due to the
care and expertise of the community health worker. Attendance of ante-natal care
was encouraged, although access was limited except in the cases where TBAs offered
the service 54 . However, this encouragement went as far as fining women at the
time of delivery in clinics if the woman had not attended ante-natal care.
TBAs were generally appreciated and highly respected, especially where they were
well trained and experienced, due to their flexible payment requirements and
proximity. Women used TBAs, even in Kampala, in an emergency or when access to
health facilities was limited due to cost or distance. However, concern was expressed
about the lack of facilities, cleanliness, and training such that local people were
nervous that TBAs could not be relied on in case of a complication.
Awareness of family planning was limited, although women reported the desire to
space births and to limit family size so that they could better care for their children.
Women reported that owing to culture they were made to feel that they had to keep
producing children. Even in Kampala, women were unsure of where to find the
family planning services. 55
Negative attitudes to family planning resulted from lack of information and from
reports of side effects such as excessive bleeding, infertility, severe back and stomach
pains, and cessation of menstruation. Such side effects led women to fear using
modern methods of family planning and justified mens refusal. Men discouraged or
denied women access to family planning, sometimes with violence, although limited
acknowledgement of the utility of traditional methods was made. Abstinence is not
an option for many women, as women can be harassed, beaten or divorced for
refusing their husbands sex.
4.1.3. Community Recommendations
Community recommendations to Government prioritised revision of cost-sharing;
availability of facilities, services, drugs and equipment; as well as improved quality of
services and manner of personnel, and sensitisation. These recommendations reflect
53
Only 38% of women in Uganda deliver in the presence of trained health personnel Uganda Human
Development Report 1998.
54
Uganda National Household Survey 1997 reports 38% of rural and 28% of urban women do not receive antenatal care.
55
These findings are contrary to the findings of Kaharuzi (1991) and Turyasingura et al (1989, 1992) who reported
a high knowledge of contraception among the women of Kampala.
81
the priorities of local people for the development of health services which meet their
needs. They are summarised in Table 4.1 below.
Table 4.1: Community recommendations for health services
Cost
Suggestions were made for free treatment for some
services (immunisation, ante-natal care, nutritional
conditions), diseases (AIDS, tuberculosis, guinea-worm),
and categories of vulnerable people (infants, the elderly,
the very poor).
Availability
Construction of more facilities in remote areas
Focus on regular, adequate and available supplies of drugs
to government facilities
Improved maternity and patient transport services
Quality
Train community health workers for rural areas, and
upgrade existing skills. More support to TBAs to
facilitate their continued work.
Adoption of laws for the operation of private clinics
Supervision and monitoring of health personnel
Sensitisation
Increase sensitisation, especially on family planning,
nutrition and AIDS
82
4.2 Education
Local people value education both formal and vocational, as children and as adults as a means of rising out of poverty. Discussions with local people had a strong focus
on evaluating Universal Primary Education, introduced in 1997, which was broadly
appreciated. This section, firstly, raises some key issues in the relationship between
poverty and education, and describes how local people perceive existing education
services. It goes on to discuss local peoples perceptions of existing barriers to
education services.
4.2.1. Key issues in education
Education and poverty
Local people perceived their limited education 56 (illiteracy, ignorance, scarcity of
information, and lack of vocational skills) as a cause of household poverty. In turn,
being poor restricted their ability to educate their children, thus continuing the cycle
of poverty.
Community poverty was associated with poor quality education and lack of facilities
and programmes in the vicinity schools, vocational skills training for youth, and
adult literacy classes. This, in turn, led to underdevelopment of the community, lack
of schools, few employment opportunities, and shortages of professionals.
Most people value education, but some are disillusioned
In general, education was highly valued, as demonstrated by the frequency at which
such issues were raised as community priority problems, 57 as part of plans for
community action, and in visions for the future. Schools are regarded as vital social,
economic and educational institutions.
In five years time, Kitonzi should have a school for our children. Without a
school we shall remain blind. If Kitonzi gets a school, all our problems
will be solved.
Adults vision, Kitonzi, Bushenyi
Education, particularly of children, was seen as a route out of poverty for poor
individuals, households and communities, as shown below. Education was seen as
leading to employment and business opportunities, ability to withstand shocks and to
resist exploitation, skills to manage finances, and to good health.
56
In 1995, 36% of rural women, 15% of rural men, and 13% of urban women and 5% of urban men had never
been to school; 25% of males and 52% of women were illiterate Uganda National Household Survey 1995-96 .
57
28 of 36 communities listed some aspect of education- lack of access (cost and distance), poor facilities, quality,
discipline or illiteracy- in the top ten priority problems.
83
The village is too poor for one to stay in the future. However, the town also
does not have ready employment. If you stay in the village and do nothing, you
get blamed for any chickens that go missing from the village. Jiggers also eat
you up in all sorts of places. If on the other hand, you go to town, everyone
assumes that you have become a street kid and a thief. Towns have a lot of
accidents. The best thing to do is to stay in school and study, but many of us
cannot afford the cost of doing so.
Children, Kabarole
However, some local people are disillusioned - for them education has limited worth.
Some cited the declining quality of education, while others said that there were no
role models to encourage children to study. Some people felt that it was futile to
waste money educating their children if there were no jobs for them, or they would be
retrenched, or they would die of AIDS before they complete their education and could
benefit the family.
UPE Increased access with decreased quality?
Across all 9 districts, UPE was highly appreciated. Local people expressed little
doubt that the policy has benefited poorer households by reducing some of the
financial burden of educating children. It has enabled more disadvantaged children
those from poorer households, girls, orphans and the disabled - to attend and continue
in school.
In Kabarole, communities, and particularly children, congratulated the Government.
They saw UPE as a major intervention in the fight against poverty, through reduction
of illiteracy. In Moyo and Kapchorwa, where enrolment of girls has traditionally
been low, local people reported a sharp increase in their attendance, thanks to UPE.
In Kumi, local people acknowledged that even in fishing villages, where the culture
of not attending school was common, children are now going to school.
However, in Kampala and Kotido, although enrolments had increased, parents felt
that the cost of primary education had not declined significantly, expressing
sentiments like: what is free education? The only thing we know that is free is life!
(Woman, Kotido town, Kotido) and UPE has done more harm than good!
(Participants in all sites in Kampala). In Kampala, children were said to be out of
school because the parents could not afford the fees for private schools where
government schools, especially since were lacking.
Despite the popularity of UPE, local people raised serious concern about
implementation of the policy particularly, the deteriorating quality as a result of
increased enrolment. This point is exemplified by Figure 4.1, which represents a
discussion in Kampala about UPE and its impact on the community, and by the quote
below.
84
We are so many, we sit on the floor and teachers dont come regularly. They
say that they have lost relatives. We dont have textbooks to read. There is no
water in school and we starve a lot.
Children, Kumi
58
Ugandan norm is 55 pupils per teacher and per classroom by 2003- Education Strategic Investment Plan 19982003. In 1997, the average pupil:teacher ratio in primary schools in Uganda was 75:1 Government schools =
80:1 and private schools = 46:1. Kalangala was the only District below the norm due to low enrolment- Poverty
Status Report 1999.
59
Examples of increases in enrolment- Kumi from 1995-98 increased by 88%, such that the number of girls
enrolled exceeds boys; and in Bushenyi from 1996-98.
85
Introduction of UPE
UPE funds minimal
and delayed
More pupils
enrolled
Retrenchment
of teachers
Teachers
salaries very
low
Pupils promoted
regardless of
quality
Low standard of
education
Shortage of teachers
Date: 26.02.99
Place: Kisenyi II
Parish Office,
Kampala
86
Automatic promotion and poor performance were thought to be due to the pressures
of large numbers of children attending school, lack of textbooks, poor learning
environment, unqualified or unmotivated teachers, as well as lack of quality control
by teachers. The deteriorating standards of education are illustrated by examples
given in both Kabarole and Kisoro of P5 children being unable to write their own
names.
60
Delayed salaries reported in rural areas in Kisoro, and in Kumi and Moyo.
87
Local people recognised the lack of qualified teachers. In some cases, unqualified
teachers were employed, at times without adequate assessment, to help deal with the
increased numbers of pupils 61 . The lack of training is an issue of concern as
highlighted by the example of teachers in Kampala and Kotido who failed the same
test that had been set for their pupils. Teachers were also reluctant to teach in remote
areas, preferring urban centres, private schools, or self-employment.
For some, declining parental involvement has led to reduced transparency and
accountability by head teachers. However, where School Management Committees
are clearly defined, management and accountability has improved. 63
61
88
drink tea
when he or
she is
going to
school.
Problems of distance are worse in the rainy season: flooded streams in Moyo,
Bushenyi and Kisoro, impassable routes in Kabarole, Kotido and Kapchorwa, and
flooded drains in Kampala make childrens journeys to school lengthy and dangerous.
64
National average 2km, 1km in urban areas- Poverty Status Report 1999; In 1995, 49% of communities had at
least one primary school, with an increasing trend Uganda National Household Survey 1995-96.
65
Distant primary schools 2 sites - Bushenyi and Kapchorwa - nearest primary schools were 3-7km away.
89
66
Kisoro.
90
Where do you think I can get the money from? How far do you think I went in
school? Where can I get such money? If you dont want to study, sit down and
leave school.
Child, Misonzi, Kalangala
In most of the districts visited, parents were expected to pay extra charges, for items
such as: increased building funds and PTA fees, 67 teachers welfare, 68 provision of
foodstuffs for teachers, 69 coaching fees, 70 payment of trainees from college, 71
registration fees of 2,000 /-, monthly test fees of 1,000 /-, 72 examination fees and
salary contributions for locally recruited unqualified teachers not on the payroll. 73
In general, parents are not happy with these extra charges, especially as they feel that
UPE should guarantee teachers salaries, as illustrated by the quotation below.
Parents were told to pay 1,000 shillings per month, however very few pay it
because they say teachers are paid a salary, why pay more. UPE came to
relieve us of such extra payments!
Head teacher, Bbeta, Kalangala
In every district, communities expressed concern over the plight of the increasing
numbers of orphans 74 . Although UPE was applauded for paying their school fees,
local people asked: who is to meet the costs of uniforms and materials? Poor
households stated that they cannot afford the additional cost of paying for the
education of an orphan. The Government was requested to assist. The plight of an
orphan is described in the text-box below.
As orphans, when the father dies, the relatives take the land and other family
property on the pretext that they will support you. Their pretence lasts a few
weeks or months and then the mistreatment starts. You are forced to move
from one relative to another. Eventually, you drop out of school because no
one is interested in (looking after) you. Some others (orphans) resort to getting
married, but when you get a drunkard, thats the end of you.
Orphan, Moyo
67
In Kisenyi II Parish, PTA fees for P1-P4 are 10,400/-, and for P5-P7 are 20,000/- per term in a government
school.
68
Kalangala, 1,000 shillings per month; Moyo.
69
In Bushenyi when salaries are delayed. This practice has resulted in children from poorer families stealing from
neighbours.
70
Kampala
71
Moyo
72
Kotido
73
In Kabarole, 1,000 shillings per pupil per month.
74
Estimated 1.7 million orphans attributed to the AIDS pandemic, Uganda Poverty Status Report 1999.
91
Some specific groups within a community may have restricted access to education.
The children of self-settled Sudanese refugees in Moyo were marginalised because
they had to pay full school fees for all children in primary school UPE was
unavailable to refugee children . Batwa children from Kisoro absent themselves from
school because they feel other children despise them and are unfriendly.
Increased attendance of girls in schools under UPE was regarded by some as
enlightening them, and as having the potential to reduce early marriages. However, in
Kumi, Kabarole and Kotido, women complained of men continuing to discourage
girls from going to school ,or girls being forced into early marriage so that families
could gain from the bride price. 77
75
92
which
In 23 out of 36 sites, 67% of all rural sites and 42% of all urban sites.
93
clean
lean water source was developed during the UPPAP consultations. The most
adversely affected districts were Kumi, Moyo and Kotido.
The lack of access to clean water close to the community places a heavy workload on
women and children who collect water from distant sources and who often have to
wait for hours in queues. This practice results in children missing school and women
having limited time for agricultural production and other tasks. The causes and
consequences of lack of clean water in particularly affected communities were
analysed by the local people, as shown in Figure 4.2.
94
CONSEQUENCES
High cost of
buying water
Long distance
to clean
source
Burden of care
for sick on
women
Drink, wash,
defecate and
water animals
in same source
Hazards of
reaching and
drawing water
Low
productivity
Unpleasant
taste and smell
of water
Diseases
Time wasted
by women;
school missed
by children
Heavy workload for
women and children
CAUSES
Poor hygiene
and sanitation
practices
Laziness
Lack of
knowledge of
disease control
Physical
barriers to
access
Share source
with livestock
Seasonality dry
season- and shocks drought
Lack of water
source
facilities
No assistance
from NGOs or
district
Poor maintenance
of existing
facilities
In all districts, it was felt there were felt to be significant restrictions on boiling water
for drinking. Reasons for this included:
79
Nineteen percent of the population do not use either pit latrines or flush toilets Uganda National Household
Survey 1997.
80
4% of households with educated heads failed to have adequate sanitation facilities, compared to 39% of uneducated
heads MFPED, 1991.
96
Analysis: The above flags the need to re-orient health education to improve
hygiene practices. Local people reported only receiving water and
sanitation education in times of epidemics, such as cholera. It will be
necessary not only to provide more well-maintained clean water sources
within easy reach of communities, but to educate local people on the risk
factors and on protecting the water chain. However, as illustrated above,
poor people may simply not be able to ensure that the water they drink is
clean due to lack of time or resources.
National sanitation coverage 43% of population did not have access to sanitation- 1996- Uganda Human
Development Report, 1998; The Uganda National Household Survey, 1995-96 quotes figures of 17% of the
households used other types of toilet facilities other than flush toilets or pit latrines.
82
Rural communities in Kotido were not aware that lack of latrines and exposure to human excreta could cause health
problems health education was lacking.; in 2 communities there was not a single latrine.
83
In Bwaise, Kampala, due to the high water table and the need to build latrines on raised platforms, local people
cited the cost of constructing a public latrine is 1 million shillings - the same cost as a residential house.
84
In Kotido, local people were against construction of latrines for cultural reasons, although in one site a pit latrine
was built especially for the UPPAP researchers. Digging a latrine was like digging a grave before the person had
died!
85
Kotido and Kampala.
97
98
Collecting water 15kms away during the dry season can cause fighting at the
water sources for our animals. With water dams for our animals and bore
holes for human use, our water problems will be solved. How can one expect
to get milk from a cow that has walked 15kms in a day
Man, Kitonzi, Kabarole
Access to clean water can be denied to particular social groups. In Kyeitembe, urban
Bushenyi, better-off community members, who rear dairy cattle, fenced off a previously
communal water site. This action has forced other community members to buy water at
100 shillings per 20- litre jerrycan. Those who could not afford this cost, resorted to
collecting water from unclean sources.
Seasonality has a profound effect on access to water. Shortages were reported in the dry
season, leading to increased pressure on a few operational sources, sharing water
sources with livestock, travelling long distances to collect it, and losing time in queues,
as demonstrated below:
The population is high yet the springs are few. Women spend one hour at the
water source during the rainy season when the water table is high. Up to 3
hours are spent during the dry season when the water table is low. The dry
season takes around 4 months in a year from December to March. It means
lining up, during the 4 months, and water collection now starts depending on
who gets at the water source first..
Woman in Chema Village, Kapchorwa
99
During the dry season, local people in Kitonzi village, Kabarole District, reported that
water vendors sold water, while the alternative was to walk 15km to the nearest clean
source. In Kotido, a total scarcity of water was reported in the dry season. The rainy
season led to contamination of water sources with filth, to impassable roads and paths,
and floods which prevented access to water collection points.
Remoteness and poor roads were also blamed for failure of implementing bodies to
protect and construct water facilities, as the trucks could not reach the sites. This was
reported in one site in Kumi where a clean water source had been approved but due to
the poor state of the feeder road, the drilling equipment could not reach the community.
Cost
In urban communities, local people mentioned that the cost of purchasing 20-litre
jerrycans from vendors was between 200 500 shillings, although up to 2,000 shillings
was reported. 86 Local people expected that water should be provided free of charge, and
expressed that they would have used the money [used to buy water] to buy food, pay
treatment costs, or to pay school fees.
The 1-2% monetary contribution of the community to the cost of constructing water
points required by demand-driven water provision programmes, such as WES, was
perceived as high by local people. For example, in Moyo, one community was charged
200,000 shillings (1,000 per household). A few communities were also sceptical of
such schemes, citing cases where communities had contributed and facilities had not
been constructed. In some instances, local people were reluctant to make contributions
through the LCs, due to lack of accountability. Communities seemed more willing to
contribute in labour and building materials, and to maintain the site, as gauged by the
community action plans developed.
4.3.3 Community recommendations
Community recommendations are divided between those actions which the community
could carry out by itself, and those which require external assistance.
Table 4.3: Community recommendations for water and sanitation
86
100
Community actions
Water
Sanitation
External assistance
4.4 MARKETS
In all 9 districts, local people raised concerns about markets and marketing. Problems
in marketing were among the most frequently cited causes of poverty, featuring in 7
districts, as well as being seen as a priority problem in the 4 districts of Kabarole,
Kalangala, Moyo and Kisoro.
101
Lack of information on prices and availability of alternate markets was seen as a cause
of poverty in at least 3 districts Kapchorwa, Kumi and Moyo. This limits local
peoples ability to profit from the sale of produce and increases their vulnerability to
exploitation.
87
In 1996, 49% of farmers were selling to middlemen at farm gate demonstrating the possible extent of exploitation
Uganda National Household Survey, 1995-6.
102
As a result of low cash returns for produce sold, local people stated that they were
unable to purchase basic necessities. As a woman in Kumi commented , one needs to
sell 40kg of cassava to be able to buy 1 kg of meat. Others said that they were unable to
buy agriculture and fishing inputs, such as seeds, hoes and nets, which continues the
cycle of poverty. For example, one man in Kapchorwa reported that the proceeds from
the sale of one kilogramme of maize could drop to as low as 20 shillings, whereas the
price of seeds was always maintained at 2,500 shillings/kg.
High market dues limit profits
Local people in all 9 districts reported that the compulsory payment of market dues,
vendor licensing fees and fines for selling illegally put severe limits to their ability to
profit from the sale of goods and produce.
Market dues are charged irrespective of the circumstances, regardless of whether the
vendor has made a sale, or the quantities sold, or the facilities offered in the market. In
some cases of livestock sales, the buyer is required to pay market dues just like the
seller. Another case of double taxation was reported in Bushenyi, where the tenderers
charged traders a fee upon entry and another on exiting the market. In Kampala, dues
are charged for selling produce on the side of the road.
Local people felt that the tendering system was unfair. The tendering of markets to
individuals was seen as privatisation, and, with the exception of Kampala, the people
consulted were not aware that market facilities should be improved as a result of
tendering. 88 This point was made strongly by women in the urban site in Moyo, who
had minimal problems with acquiring goods for sale, thanks to savings groups and
secondary transporters, but had problems in marketing due to the poor state of the actual
market lack of shelter, latrines, benches and lock-ups. Since introduction of the
tendering system, market dues had increased by up to 150%. Local people also
mentioned irregularities in the tendering procedure, including the strong perception of
corrupt practices by the District Tender Board in Moyo.
88
103
The Uganda Human Development Report 1998 claims that farm-gate prices have increased. The UPPAP
consultations in most districts, except Bushenyi, do not support this claim. Perhaps, exploitation of the poorer farmers
has worsened as they have less access to information or markets.
90
This observation is in agreement with findings from Poverty Trends in Uganda, 1992-96 (1998) and the Poverty
Status Report, 1999.
91
In 1996 in Uganda, 48% of communities sold their produce through periodic markets, and 51% through general
markets. On average, limited consumer markets (cluster of traders selling fast moving items and services) are
available to rural communities - 69% of LC I areas- whereas periodic markets existed in only 12% of LC I areasUganda National Housing Survey, 1995-6.
92
The average distance to a periodic consumer market for sale of produce is 5 km (with only 25% of the population
living within 1 km) and 11 km to a major, or general, market - Uganda National Household Survey (1995-96),
Poverty Status Report, 1999.
104
time wasted walking long distances, 93 while men mentioned the transport problems
associated with reaching general markets in the town. While in other sites, local people
said distance and lack of road access restricted the frequency of market attendance, led
to goods being damaged in motorised transit, and theft of profits on return from markets,
as illustrated below:
When some take produce to Mbale and sell it, on their way back they are
ambushed by thieves, robbed, and sometimes killed. This would not be the case
if markets were nearer.
Man, Chema, Kapchorwa
93
In Kisoro
105
In addition, women are vulnerable when facilities are inadequate because they often sit
in markets for long periods without sanitation or shelter. As they also sell perishable
crops, the vagaries of the weather and the lack of processing and storage facilities
decrease their profits.
4.4.3
Community recommendations
106
4.5 Credit
4.5.1 Key issues in provision of credit
Local people value access to credit, in either cash or kind, as a means to boosting
household incomes through investment in agricultural and fishing, small business
ventures, for meeting large expenditures, such as education costs and funeral expenses,
and for tiding them over seasonal times of hardship. Lack of sufficient income was an
indicator of household poverty in 8 districts. Specifically, lack of access to credit
facilities featured as a cause of household poverty in 5 districts. 94
In the north and eastern districts visited, local people consider cattle as a bank, in which
to invest. Young animals are bought, reared, and sold when cash is needed to meet
household expenses.
4.5.2 Barriers of access to credit
Poor people reported being able to access credit from self-help groups, friends and
specific NGO credit schemes. Poor women had particularly benefited from rotating
savings and credit associations (ROSCAs). Small disbursements from these schemes
were made largely for the purchase of household items, petty trade, burial expenses or to
cover hospital or education costs. Little emphasis was placed on credit from NGOs,
although it was mentioned in Moyo, particularly for refugees, and Kumi and Kampala
for women. In such cases, credit was available in cash and in kind. Access to formal
lending institutions, such as banks, was limited for poorer households, primarily because
such institutions were concentrated in urban and peri-urban areas. 95
Local people were aware of the Governments policy to provide credit to the poor.
However, this awareness centred on Entandikwa. 96 Most communities consulted did
not know the Poverty Alleviation Programme (PAP), which has a credit programme.
Youth complained that they needed capital for income generation but they were
excluded from all credit schemes and institutions.
In all districts, the idea of Entandikwa was hailed as good but the implementation of the
scheme was strongly criticised as a failure. All communities were asked how many
members had received disbursements in many cases, no-one had received funds, or 5
persons in one parish, or one womens group or a group of fishmongers or farmers.
94
107
Therefore, a strong sentiment was expressed that the loans did not reach the poor for
whom they were intended, 97 as expressed by local people in Kalangala.
The concept of Entandikwa is wrong because it didnt benefit the poor.
Rather, let the scheme be called Nyongeza because it ended up giving more to
those who already have.
Participants, Kalangala
In general, local people felt that credit was available to groups, rich people or those with
training and education. Individual women felt particularly disadvantaged as many were
uneducated, were not easily mobilised to receive information, did not own property to
act as collateral, and were unable to save due to lack of control over household income.
Local people cited several disincentives to taking out credit:
Shocks and stresses - famine, death of relatives and sickness - can cause
people to default on the loan, for example
97
108
People fear risking the few assets and small savings that they possess. Cases
were cited in which people become poorer as a result of borrowing as they had
to top up the small credit funds received with their own money in order to
commence their business venture. In some cases, people had to sell their
assets to repay the loans. So when the venture failed, they lost everything. In
Kotido, when local people heard after 2 years that they had to repay the
Entandikwa money, they left their homes and went into hiding for fear that
their property would be confiscated for non-repayment!
Lack of markets for products (mainly because of insecurity) was also said to
hamper business and reduce ability to repay disbursed loans.
Fear of theft of credit money in insecure areas, such as Moyo, as illustrated
below:
The credit scheme invited thieves.If you said you had no money, they could
beat you saying What about the loan you gotIf you do not bring it we shall
kill you.
Man, Moyo
When it comes to borrowing, you cannot borrow and government cannot lend
money to a tenant because tomorrow he may not be there. One who has settled
can (at least) give his land and house as security.
Men, Bbeta, Kalangala
98
Poor people, particularly women, feel unable to manage money due to lack of
education and skills.
Registration fees for membership of lending projects 98 . In such projects
women have become disillusioned because they pay a fee for joining, which is
pooled to make loans for other group members, who may not be given loans
for up to five years.
109
Lending terms
Lending institutions
Disbursements
110
Local people expressed the desire that extension services help them gain the skills and
the knowledge to enable maximisation of the productive resources that they own or that
they can access. Specifically, local people expressed the need for the following
extension-related services: vaccination campaigns; advice on improved practices,
particularly in planting and fishing; veterinary services; techniques for improving soil
fertility; access to inputs; and advice on alternative income generation.
What are the problems with extension services?
111
In general, local people in the communities visited had little contact with extension
officers nowadays but remembered services of the past. They expressed frustration at
having no access to advice, as exemplified in the following quote:
It seems the agricultural extension workers are non-existent! People plant in a
disorderly way for lack of advice in the planting season. No one is there to
educate on spraying .. like it was in the 1960s. These days the weevil has made
the banana plants dry up, because (extension) officers are not sent to the
villages to advise people.
Man in Kapchorwa
Local people clearly identified what they perceived to be the problems and constraints
with agricultural extension:
When farmers complained a lot about the monkeys, all they were told is that
the Wildlife and Tourism Office does not permit their elimination. Rather,
agriculture extension officers have resorted to telling farmers to grow larger
acreage of food such that the monkeys can have their fill and leave something
for the farmers too.
Bbeta and Kalangala villages, Kalangala,
99
Budgetary cutbacks have led to a decline in all aspects of the extension service, particularly the number of staff
(from over 4,000 to less than 2,000 nationally). Plans to instate up to 3 qualified extension agents per sub-county
have been formulated Uganda Human Development Report 1998.
100
National statistics (Uganda National Household Survey, 1995-6) indicate that extension officers only visited 16%,
33%, and 9% of LC I areas in the Central, Eastern and Northern regions in 1995-96. In the Western region, 45% of
the LC I areas received a visit from extension staff.
112
Local fishermen feel the 1950s Crocodile Act is not relevant to the realities of
fishing today and that it is used to deliberately take advantage of their ignorance
and cheat them. One fisherman explained:
Fisheries Officers tell us that it is illegal to use pressure lanterns because they
scare fish away. We should also not catch big fish especially the Nile Perch,
because they are supposed to reproduce. On the other hand, silver fish or
Mukeene should not be fished because it is food for the Nile Perch.
Consequently, one fails to know exactly what to fish as we are fined for fishing
any of the above species of fish.
Fisherman, Mazinga, Kalangala
Where communities were close to urban centres and had good road access, the
likelihood of extension officers reaching the village was increased. This was
emphasised by comparing Kyanika and Rwenkurijo communities in Bushenyi. The
former was 30km from Bushenyi town on the Mbarara-Kasesse highway and had
received adequate extension service. The latter was not reached by extension services
being 35 km from the town with poor feeder road access, and was subsequently poorer.
The benefits of extension visits to communities were noted as increased production and
household income, and reduced poverty in some communities in Bushenyi and
113
Kapchorwa. For example, in Kyanika and Bugarama, Bushenyi, many farmers were
knowledgeable of improved techniques and were said to be progressive. In contrast,
those in more disadvantaged sites acknowledged that to be a progressive farmer, one
needed land. In Kapchorwa, extension officers visited one community in 1996. The
advice and training given then had stimulated the community to adopt improved
methodologies and alternative livelihood strategies.
Involvement of NGOs and CBOs, such as UNFA in Bushenyi, Church of Uganda in
Kotido, and the Moyo Food and Income Security Programme 101 in Moyo, were reported
to have assisted local farmers. Services offered included training of farmers, provision
of implements, credit, high yield seeds and breeds, training of community-based
extension workers, promotion of ploughing by providing ploughs, and facilitation of
extension staff.
4.6.3 Community recommendations
The communities posed the following recommendations to improve the delivery of
agricultural and fishing information and advice concerning inputs, methods and
conservation.
Table 4.6: Community recommendations for agricultural extension services
Service delivery
Inputs and
equipment
Other areas
101
Collaboration between the district and several national and international organisations.
114
4.7.1 With a road the rest will follow: key issues in roads and transport
As described in previous sections, roads are widely perceived to be linked to a wide
range of benefits, particularly access to social services, such as health care, and
marketing. The road to the village was seen as a blood vessel, which linked the
115
community to the outside world. Action to improve the status of roads was the number
one priority for government action. 102
Local people reported that in general, roads have improved since the late 1980s. In
Kumi, Kampala and Bushenyi 103 it was reported that road networks were adequate. In
other districts - Kapchorwa, Kisoro and Kabarole - people complained of lack of feeder
roads 104 in their villages, probably as road construction is expensive due to the hilly
terrain and landslides. In all districts including Kumi and Bushenyi, road quality was an
issue and even graded marrum 105 roads are still impassable in the rainy season,
particularly the further one travels from urban centres.
Rural communities noted the drain on their labour and financial resources in trying to
maintain the feeder roads near their villages. In Kotido, local people complained that
they should be paid for such work. Such a scheme is possible, as shown in Moyo where
some womens groups were paid to maintain roads. In Kumi and Moyo, local people
did not know if the district had heavy machinery to construct roads as they had never
seen such machinery. 106
Many communities complained of the lack of bridges and culverts. For example, in
Bushenyi and Moyo, the dangers of crossing flooded streams on makeshift log bridges
was noted. Such crossings posed dangers to local people, especially to children en route
to school. As a result in 1998 in Bushenyi, five lives were lost while people were
crossing River Nwera on such logs.
102
Poor roads in districts- Bushenyi (1 site), Kabarole (2), Moyo (1), Kapchorwa (3), Kotido (2), Kisoro (3).
Inadequate transport- Kumi (1 rural, 1urban site), Kabarole (1 urban, 1 rural), Moyo (2).
103
For example, Bushenyi has 670km of well-maintained feeder roads.
104
Communities are on average 1 km, 2 km, 3 km and 5 km distance to all-weather feeder roads in the East, West,
North and Central regions, respectively Poverty Status Report 1999.
105
Dirt road.
106
The government has provided a road maintenance unit to all districts, including heavy machinery Poverty Status
Report, 1999.
116
Local people gave several reasons for the poor status of roads in the country, as
demonstrated in the visual shown in Figure 4.3, and the following list:
Politicians talk about the road during campaign times only but never come
back to make roads as promised during their campaigns.
Participant, Buhozi, Kisoro
Local people clearly stated that lack of roads hindered overall community development,
their ability to earn a living and access to services and markets. As the rainy season
rendered many roads impassable, serious seasonal constraints were faced, as discussed
in the other sections of this chapter.
Where there is no road there is virtually no development, there is no
immunisation out-reach and pregnant mothers are dying. The situation is
worse during the rainy season.
Kitonze, Kabarole
Lack of affordable public transport was a barrier to accessing services, markets and
productive inputs, even in Kumi, which had a reasonable feeder road network.
Although transport in urban sites and along major routes existed, communities removed
117
from the main road were poorly served. Major problems concerned infrequent services,
unaffordable costs, no transport means available, and poor roads.
118
EFFECTS
SOLUTIONS
CAUSES
Empty promises
by
parliamentarians
and leaders
Lack of
seriousness and
co-operation
concerning
politicians/
leaders
Lack of cooperation
between locals
and Rwandans
District
administration is
far
Few people in
the past
119
Lack of
seriousness by
civil servants
Poor leadership
in the past
The people of Kalangala expressed urgent need for an adequate, regular and
affordable system of water transport between the islands. They requested government
to provide a ferry to provide free transport as roads in Uganda are free to users between the major islands, which would be owned by central government and
maintained by local government and communities. Public boats should provide
affordable transport between smaller islands, running according to timetable and
available in emergencies. Landing sites should also be improved. Local people felt
that such a system, would decrease isolation, facilitate extension and outreach
services, increase access to health care preventing unnecessary deaths, and improve
tax collection.
120
4.8
Priority problem in urban sites in Kotido, Kalangala and Kapchorwa; and lack of electricity or poor supply is an
indicator of community poverty in urban Bushenyi and Kampala.
108
Kampala
109
Kumi
110
In Kumi, 7 sub-counties reported to have electricity; Bushenyi some rural electrification was reported.
111
The Uganda Human Development Report 1998 supports the view of local people in Kumi that electrification
will stimulate wider development through new opportunities with remarkable effects on economic activities.
Examples include Gulu and Lira.
121
was prohibitive, such that even if the wires passed over their heads, they wouldnt be
able to afford it.
The type and quality of housing featured in all sites as a criterion for well-being
ranking. In the rural areas, houses were largely thatched but such people were seen as
better-off than urban people because they owned their own homes. 112 Homelessness
due to poverty was reported in both rural and urban communities such people live
on the streets, other peoples kitchens, or even in chairs or trees, as reported by
children. In urban areas, particularly in Kampala, a shortage of housing and
overcrowding was reported. This was perceived to be due to poor town planning.
An interesting observation in Bushenyi was that housing was improving as more ironroofed houses were being constructed. However, this trend was not necessarily due to
an improvement in income or reduction in poverty, but because iron-roofed houses
were now cheaper than grass-thatched one due to a shortage of suitable grass.
112
Supported by statistics Uganda National Household Survey 1995-96- 90% of rural residents own the house
that they live in (36% in urban areas); and 53% of urban residents rent (5% in rural areas).
122
Sport, particularly football, was important to male youth in Kalangala and Kotido. In
both districts, lack of trainers, equipment and facilities meant the sports were
underdeveloped. Sports were seen as a deterrent to criminal activity and excessive
visiting of bars.
123
CHAPTER FIVE
GOVERNANCE, POVERTY AND DEVELOPMENT
Local people are astute in their observations that good governance is essential for
development. Good governance is associated with strong leadership, transparency and
accountability, decentralisation, democracy, consultation and participation of local
people, and access to basic services.
Local people see themselves as stakeholders in their own development. They see open
consultation with communities as vital for appropriate service delivery and for assessing
and implementing poverty reduction programmes.
Many local people are disgusted with the extent of corruption, which is seen as inhibiting
development at all levels. They express a strong desire for accountability and
transparency of governance bodies in all their activities.
In general, local people do not see the benefit of the taxes that they pay when they see no
improvement in services and infrastructure. Inequities and lack of transparency in
assessment, combined with problems during collection of graduated tax, are major
concerns for the poor. In some districts, the timing of tax collection is problematic,
occurring during times of hardship rather than after the harvest.
The decentralisation process is perceived as a good thing by many local people, although
understanding in certain areas is limited. There is a feeling in poorer areas that
decentralisation may further widen the inequality between relatively richer and poorer
districts. The inability to raise adequate revenue for development is coupled with limited
staff and management capacity.
Barriers exist for the full participation of some citizens, particularly women, the very
poor, illiterate people, the elderly and certain ethnic groups. However, participation of
women and youth in their respective Councils, and in local and national government, is
appreciated where it does happen.
Local people see information essential for development. They cite lack of information,
particularly regarding marketing, policies, laws, credit availability, and development
plans. The LC system is identified as a major actual and potential conduit for
information.
Awareness and understanding of government policies by local people is frequently low.
In general, they see government policy as distant, disfavouring the poor, and having little
impact at the community level.
124
5.1
113
Local councils were established during the civil war in the 1980s, and formalised when the NRM came into power in
1986. The Decentralisation Policy was introduced in 1992, and the first 13 districts decentralised at the beginning of
the 1993/94 financial year see Villadsen and Lubanga (1996) for details. Graduated taxation has been in existence
since before independence in 1962.
125
When government increases taxes, tells people to build schools, pay for their
own medical treatment, improve their own roads, and find markets for their
own produce ... what do you expect people in such circumstances to do?
Instead of redeeming people from poverty, government condemns them to more
poverty
UNFA
Shop
Carpentry
workshop
Schools
LCI Executive
Churches
Kyanika
Twezikye
Jack
Busingye
7th Day
Adventist
Church
Market
District
Subcounty
Date: 17.02.99
Location: Kyanika I,
Bushenyi
Participants: 17 men
Materials: rope on ground
126
This perceived importance of the LC I leadership was due to their closeness to the
community, their roles in building co-operation within the community, mobilising the
people for development activities, settling disputes, maintaining law and order, decisionmaking, enacting by-laws, road maintenance, and (in one community in Kotido) initiating
peace. In most sites, local councillors (LC) I were highly respected and appreciated, as
shown below.
The LCs are close to the people and in resolving disputes, they are the most
important ones to approach. The people respect and obey them because they
are the ones responsible if anything goes wrong. They are recognised by
government and entrusted with the law they are overall.
Man, Chema, Kapchorwa
In many cases, the roles and responsibilities of higher LC levels were not well known.
They were seen as distant, non-responsive to the needs of communities, and as hindering
community development. The reasons were the failure of leaders to visit the community
and corrupt practices. However, where higher leadership was strong, it was a driving
force in the improvement of peoples lives in the community. For example in Bushenyi,
the MP and local leaders of Bugarama village promoted the establishment of women and
youth groups for income generation.
5.2 Many Local People Are Disgusted With Corruption
Quoting a recent newspaper article and study, a man in Moyo Town expressed his disgust
by saying: Uganda ranks 13th in corruption in the world! 114 This quote stresses local
peoples disgust and frustration with the worsening trend of corruption in Uganda. 115
They emphasised that corruption negatively impacts on service delivery, community
security and infrastructure development, exacerbating district and community poverty,
and making poor people suffer. Lack of accountability and transparency were perceived
as being part of corruption, so these concepts are discussed together.
Corruption was reported at all levels of the delivery of government services and
programmes, and in the implementation of government policies. The statement when the
roof leaks the foundation is affected (Kampala), sums up the feelings of many local
people - that corruption at top levels, and consequently at lower levels, of government
negatively affects the people on the ground. Local people see no effective mechanisms
for making officers accountable. They do not know what should be done as they see
current government efforts as ineffective, as summed up below.
114
New Vision, 24 September 1998, quoting Transparency International survey of public perceptions on corruption.
Fifty-seven percent of respondents thought corruption had worsened in the past two years Uganda National
Integrity Survey, 1998.
115
127
These days people are like hyenas, they do not beg but just steal. Where has
Government gone and where should our cries go?
Elder, Kotido Town, Kotido
Corruption was seen as greed for riches, as well as a mechanism for coping with low or
non-existent salaries, delayed reimbursement, or inadequate services in the case of lower
level civil servants and local councillors. Local people stated that at lower levels such
small-scale corruption was understandable as a means of survival, although it was not
acceptable.
128
Local people reported several categories of corruption at different levels. These are
shown in Table 5.1.
Local government
Embezzlement
Nepotism,
which
results
in
incompetent
and
unqualified
officials in post
Location favouritism, where funds
and projects are directed to the
councillors constituent area while
other less advantaged areas are
neglected
Lack of transparency of District
Tender Boards in awarding tenders,
particularly in Moyo where market
management tenders were reportedly
awarded to councillors and their
friends or relatives. Also in land
allocation, and gazetting by local
councils and the church
Failure to monitor programmes,
and therefore to account for funds
and activities
Central government
Involvement in foreign wars seen
as directing funds away from service
delivery improvements
District favouritism particularly of
South over North
Failure to deal with corrupt
officials when they have been found
guilty
Lack of electoral transparency
particularly with regard to nepotism,
false and misleading electoral
promises, lack of accountability to
the electorate and lack of
information after elections
116
In line with the findings of the Uganda National Integrity Survey (1998)
129
Illegal detention. Civilians were detained for prolonged periods without charges
or trial (see below). They were imprisoned for crimes such as wearing slippers
(rubber shoes) in court, or because they could not afford fines for minor offences,
or merely for being ignorant of their rights.
Lack of accountable police action to counter crimes was seen as fostering increased
criminal activities, as indicated in the quotation below:
There is a lot of corruption now unlike in the past. In the past, for example,
when you murdered someone, the Police would take the matter seriously and
the criminal would be punished. The Police were active and it was difficult to
bribe them. For that reason, people used to fear committing crimes. These
days there are many criminal cases that are thrown out without justice.
Man, Kumi Town
Judiciary
A community member in Moyo said, bribery has even reached the Judiciary! Although
the role of LC I councillors as village magistrates, handling local cases quickly, was
appreciated, they were seen as susceptible to bribery and discrimination against women.
Confusion over their roles led them to operate outside their jurisdiction by ruling on
criminal cases.
More seriously, complaints received about magistrates and the court system indicate that
local people lack faith in the judiciary. It was seen as non-transparent and nonaccountable, with examples given of individuals being convicted due to personal conflicts
with the judge, no receipt for or refund of bail, and bribery, leading to decisions which
favour the rich and powerful.
Health Care Services
The major corruption complaint in all districts visited was the lack of drugs in
Government health care facilities, and the subsequent referral of patients to private clinics
130
where the same drugs were available at considerable cost. Some of these private clinics
are owned by government employees.
Hospitals were not high on the list of transparent and accountable institutions. For
example, non-refundable prescription fees were charged in the knowledge that the
prescribed drugs were not available. Fees were demanded before treatment and cases
were cited in which seriously ill patients were turned away due to inability of the family
to afford the initial payments. Further, staff in health care facilities in Kumi asked local
people if they had come with their brother meaning some extra cash - in order to access
health care.
Education
In 5 of the 9 districts visited, the major complaint regarding school administration was the
lack of transparency in the receipt and the use of UPE funds, as well as teacher
remuneration. Two cases of gross misappropriation of funds by head teachers were cited.
With the abolition of Parents and Teachers Associations, parents feel that they were less
involved and they were not aware that they had the right to know about these funds.
Local people were concerned with the lack of auditors to ensure accountability.
Anti-Corruption Bodies
In Moyo and Kotido, the accountability and effectiveness of the Inspectorate General of
Government (IGG) was doubted. The IGG was seen as having failed to expose any
corrupt officials in these districts. Cases were evidently reported to the IGG, an
investigation was initiated, but the IGG staff were perceived as colluding with district
officials and the cases were killed.
Feeder Roads and Works
District Works and Engineering Departments were cited as the most corrupt in the
districts visited. Examples of such corruption include:
Misuse of equipment. Equipment was said to be hired out to private companies in
Moyo. In Kotido, a tipper truck donated to the district for collecting was
essentially privatised.
Nepotism meant that the relatives and friends of district officials replaced good
workers in the department.
Diversion of funds and fuel, meant for road maintenance, for private use or for
election campaigning by district officials and leaders.
Allocated funds not utilised for the intended use. For example, in Bwaise
Parish, Kampala, money allocated for drainage had not resulted in the un-blocking
of drains.
Relief Aid
The Food and Agriculture Organisation sent seeds and hoes to Moyo District in 1994, but
local people did not receive them. They held the intermediate agent in the town and the
LC III responsible for diverting the seeds and tools to friends. When called upon to
investigate, the LC IIIs did nothing.
131
In another instance, elders refused to sanction a Food For Work programme of the World
Food Programme (WFP), where local people are paid in food for their labour. Elders felt
the programme was contrary to community ethics and the food allocated did not
compensate for the commitment and the work performed. As shown below, they viewed
this as corruption.
We are being exploited by WFP just because we are poor. Why should WFP
treat us unfairly? We have continued to water these trees during the dry season
without anything. Isnt this corruption?
Woman, Kotido Town, Kotido
132
High graduated tax burdens poor people, especially heads of household, exacerbating
poverty. This burden is reported to have increased progressively since the 1960s when the
system was seen as fairer. Graduated tax affects local people in the following ways:
The disadvantaged are most susceptible to impoverishment due to the tax burden. Those
people who have very few productive or tangible resources, who are aged, sick or
disabled and cannot generate income, the unemployed, and those recently released from
prison are all reportedly still taxed. Refugees felt particularly disadvantaged as they were
required to pay graduated tax, but were not entitled to use free government services or to
seek formal employment. The only cases of official exemption were the Batwa, and an
old man in Kapchorwa who is sick and who lives by the charity of others. Cases of
perceived double taxation were cited. For example, fishermen in Kalangala are taxed on
their boats and then on the fish catch; and migrants in Kabarole from other districts are
taxed both in their home district as well as the district in which they work.
133
134
Decentralisation
135
Local people are aware of the existence of the policy of decentralisation, although
understanding of it is limited. Even some lower level LCs in districts such as Kabarole,
Kalangala and Moyo confessed that they did not know what their exact roles were,
because they had never been sensitised. Generally, women were less aware of
decentralisation, and in remote districts such as Kisoro and Moyo, rural people had not
heard of the policy.
In most districts, there was a general understanding that decentralisation meant the
districts now had the responsibility to manage their own affairs. There was some feeling
that this meant abandonment by central government. In addition, the policy was often
erroneously associated with the LC system and the 25% remittance of taxation to the LC I
level .
Some enlightened members in urban areas, particularly in Kampala and Bushenyi, knew
that under decentralisation services should be brought closer to the people, that
participation of local people in planning should be promoted, and that district resources
and capacity should be enhanced. However, in general, there appeared to be a lack of
understanding regarding what decentralisation actually means for districts and for
communities, the roles, responsibilities and relationships of the different levels of local
government, and entitlements to information.
Communities accept decentralisation as a good policy, particularly if tax collection and
distribution of revenue is effective. However, in Kumi, Moyo, Kalangala and Kabarole,
local people feel that the policy was introduced too early and without announcement or
consultation of communities, as shown in the box below.
In districts such as Moyo, Kapchorwa, Kumi and Kotido, concern was expressed over
inequality between districts, implying that rich districts were built up by central
government before decentralisation, while poorer districts were left to fend for
themselves. Because these districts have a low resource base, local people feel that they
will be further disadvantaged, as shown below.
Who was responsible for decentralisation of districts, the district at stake as a
partner in the process or the Central Government single-handed? We woke up
one day to hear that Moyo had been decentralised.
Man, Celecelea, Moyo
Local people feel that the Central Government should not divest itself totally of the
responsibility of improving the lives and livelihoods of Ugandans, particularly in
disadvantaged districts.
136
Analysis: From the above, it appears that local people are not
aware of the provision of the Equalisation Grants under the
Local Government Act. Such grants, if allocated and if
properly administrated, could yield positive impacts on the
development of districts such as Moyo, Kotido, Kumi,
Kalangala, Kisoro and Kapchorwa.
137
appreciated for town planning in urban areas, and co-ordination of resources and plans in
some districts. Kampala City Council was one of the municipal authorities that was
highly criticised it was seen as a cancer patient who will never heal because of its poor
planning and implementation of service delivery and infrastructure development.
Payment of civil servants salaries
In several districts, most noticeably Kapchorwa, payment of salaries on time has
improved under decentralisation. However, in districts such as Moyo, Kotido and Kumi,
where at the time of introduction of decentralisation few stipulated civil servant positions
were filled, salary payment is still delayed as the districts reportedly find difficulty in
meeting the shortfall from Central Government grants. Key informants interviewed in
these districts stated that district expenditure on salaries consumes a large proportion of
resources, leaving limited resources for service delivery and infrastructure development
Participation and empowerment
In some sites, local people felt more involved in decisions affecting their community as a
result of decentralisation. In Kotido, community members commented that they felt more
control, at least to identify their problems and to arrive at local solutions. For them, they
associated this with the perception of improved quality of governance at lower levels. In
addition, people appreciated being able to choose their leaders and to enact by-laws. The
inclusion of women in the LC system and womens councils was appreciated although
women said that their participation in local leadership has not yielded the benefits which
they had expected.
Decentralisation was seen as empowering lower level LCs to take a more active role in
the governance of their communities, particularly the settling of disputes related to land,
debts, security, marriages and divorce. In Bushenyi, the handling of cases by LC I had
reduced the workload at the sub-county level, and had increased the access to justice for
local people.
5.4.3 Constraints to success of decentralisation
Local people saw several constraints to the success of decentralisation, and more widely
the implementation of good governance.
LC I councillors were perceived to be overburdened with the work expected of them.
This, coupled with the lack of remuneration, seriously constrains the effectiveness of
these LCs. As councillors must support their families as well as perform their expected
governance functions, there is a conflict of time and interest, as illustrated by the quote
below. As a result, their motivation is decreased, their ability to mobilize the community
for development is reduced, and their authority is limited. In Kalangala, for example, the
LC I Chairperson was disrespected and overlooked by the Police who did not recognise
officials who were not paid.
To compound the problem, LC I committees work for free, so if people take
the 25% to be their salary, you do not blame them.
LC I Chairperson, Buggala Island, Kalangala
138
In many cases, local communities saw the district as incapable of planning and
implementing programmes for improving the lives and livelihoods of the people because
of limited staff capacity. Lower LCs and community members themselves identified that
they lacked knowledge and capacity in the implementation of decentralisation, planning,
record-keeping, sensitisation, and accountability. It was also reported that LC I
councillors generally lacked leadership skills, and LC III and LC V councillors were
perceived to lack development and planning knowledge and training.
Districts often lack a full complement of suitably qualified civil servants. Qualified staff
are not attracted to poorer, remote districts such as Moyo and Kalangala, so these districts
lag behind in service delivery. This may be in part due to the district policy on
recruitment. In Kabarole, the district is perceived as restricting the hiring of civil
servants to educated persons from within the district, resulting in staff shortage. On the
other hand, Kotido District hires staff from outside, but local people complained that this
had inhibited development, because commitment to the district was low for officials who
left the district every weekend. Such a practice was linked in the minds of local people
with increased corruption, restricted information flow, and limited opportunities for
employment of local people, as shown below.
Where does the (central) government expect our children to get jobs when
even vehicles sent to the district come along with drivers from Kampala? Our
children can also drive and they should get jobs!
Old man, Kotido town, Kotido
Decentralisation was seen to have come too early for disadvantaged districts which did
not have sufficient resources to sustain themselves, let alone to develop, as exemplified
below.
Government . has left those undeveloped districts to develop on their own
through decentralisation, and they are poor. How are they to develop?
Man, Ariet, Moyo
139
In an attempt to raise revenue, some of these districts were said to overtax certain
categories of individuals, such as property owners (for example, boat owners in
Kalangala), but still fail to raise sufficient resources, resulting in the use of coercion and
force to extract taxes.
In terms of physical resources, people in Kotido complained that the Central Government
had not decentralised income-generating resources, such as gold mines. Further, limited
availability of basic logistical resources, such as fuel for vehicles and for road
maintenance equipment, frustrated progress.
Decentralisation was blamed for the perceived increase in corruption, particularly at the
levels of LC III and above. It was noted that if corruption was not curbed, it would
continue to erode the value of decentralisation and might ruin it altogether.
Information flow to lower Local Council levels, particularly LC I, from higher levels
LC III and LC V - was seen to be blocked, particularly in isolated districts such as Moyo
and Kisoro. Support from higher levels was also seen to be absent.
Local people commented that higher LCs did not regularly consult them and that, because
of this, policies had been derailed during implementation.
140
not performed at the community level prior to planning, which often led to failure of
projects during implementation. Community members felt that on the few occasions
where consultation had taken place, the views given were ignored.
Local people saw open consultation with communities as vital for appropriate service
delivery and poverty reduction programmes. Such consultation were seen as enabling the
community members to gain information, as well as advising leaders and administrators
of their problems and recommendations for solution.
Local people noted that leaders, once elected, were rarely seen in the communities.
Where strong active leaders consulted their constituency, development was seen to
proceed.
It is only Museveni who has ever kept his promises, at least he promised UPE
and it came, no other politician in this place has ever delivered on their
promises.
Old man, Mukungu, Kisoro
141
In districts such as Bushenyi, some of the above aspirations have been realised, such as in
the fair resolution of family disputes. However, the effectiveness of women leaders,
particularly in Women Councils, is limited due to lack of funds and information. The
district does not vote funds for these councils, and often they do not even have an office.
However, maximal participation of women in governance still faces several constraints:
142
Culture: women are not allowed by their husbands to participate, often under
the threat of violence.
Discrimination: Male LCs were said to discriminate against women
councillors, particularly those who are poorer or less well educated, in the
trivialising of marital, domestic violence or sexual harassment issues. Women,
particularly widows, are often discriminated against in LC courts, in cases
involving land and property.
Weak women leaders: Women leaders were cited to lack confidence, to be
poor mobilisers. They expressed the need to better understand their roles and
to be trained in leadership, mobilisation and conflict resolution. A woman
councillor is not a guarantee of good governance, as in Kisoro where the
Councillor has never come back to consult us. Even she does not inform us
about government issues.
Poor mobilisation: Women are reportedly difficult to mobilise due to the
limited time at their disposal and heavy workload, and because they have not
seen the benefit of the community meetings and Government initiatives for
women. Some women also said that they felt it was not so important that they
be involved, as the Government would provide.
143
5.6
Local people in all districts recognised that information is vital for development and that
lack of information is a cause of poverty. People felt that access to information and
awareness had improved since the 1960s, largely as a result of increased access to
education.
Essential information
Community members identified several areas in which they lacked information, all of
which hindered their development.
The Law.
Constitutional rights and entitlement to information and how to demand
accountability or to complain. 117 Children and womens rights were specifically
mentioned.
The Local Government Act, and the roles and responsibilities of Local
Councillors and Councils.
Government policies and how these are intended to benefit local people. Taxation
and the Land Act were frequently cited.
Availability of markets and prices paid for produce, as well as agriculture
practices, as illustrated below.
Because we do not know where the market is, when the rich businessmen
come, they set prices, and buy cheaply from farmers who readily accept
because of ignorance of market prices and lack of alternatives. This is where
death came to substitute poverty.
Man, Chema, Kapchorwa
117
Similar results were found in the Uganda National Integrity Survey (1998).
144
Local people in all 9 districts visited saw a number of consequences of the failure to
access information, as listed below:
145
which was more pronounced in rural than in urban areas. Further, local people in Moyo
and Kumi felt that higher levels deliberately kept communities ignorant so that they could
take advantage of the poor. Various examples were cited, as shown below.
When there is eating or any benefits, leaders do not inform people in
communities, but when there are no benefits, information is passed
immediately.
LC I councillor, Kumi
The LC I Chairperson in Celecelea village in Moyo Town had tried repeatedly
to meet with LC III Executive to discuss plans for development. Their letters
went unanswered, although no meeting had taken place since the election of
the LCIII Chairperson. The community members and the LC I Executive did
not understand decentralisation and did not know the roles and responsibilities
of the different levels of LCs. Local people identified this as a constraint to
their development. The community had not received the 25% graduated tax
remittance from the sub-county for previous year.
Case Study, Celecelea, Moyo
Where information was passed to lower levels, LC I councillors complained that it was
selective, or that it was not timely, causing councillors and community members to miss
important meetings.
5.7
LC I
Weak legs are the communities
146
This schematic means that at the national level, policies are important, but in the
communities they dont have a leg to stand on. In other words, policies may be wellintentioned at the centre, but they are not well understood by local people in terms of why
they are formulated, what they are meant to achieve, and their intended benefit. Local
people stated that policies often fail at the implementation stage in the communities.
Because of these factors, policies are often viewed negatively by local people the
government is out to bite the toothless - and as having a negative effect on the livelihoods
of the poor.
Analysis: If local people fear policies and are not aware that
they are being implemented for their benefit, then
implementation is seriously jeopardised.
People felt that if you occupy land then you will be considered a bona fide
occupant. So many people began to squat on others land so that it would be
given to them..
Based on their knowledge of the Land Act, local people gave their opinions of positive
and negative impacts of its implementation. In Kampala, the Act was perceived as a
political issue that will breed hatred, and will give foreigners land for free. In Kabarole,
meanwhile, it was positively viewed because it will enable mobile people to settle. This
example illustrates the misunderstandings that can arise from a lack of policy awareness
amongst local people.
What are the determinants of policy awareness?
During the UPPAP consultations, local people identified several factors causing lack of
awareness and understanding of government policy. From their comments, determinants
for the enhancement of policy awareness were inferred. These are shown in Table 5.2.
147
NGO presence
Literacy
Infrastructure
Access to media
Urban dwelling
Geographic isolation
Quality of extension
service
Gender
Security
148
LCs should
149
CHAPTER SIX
INSECURITY
This chapter explores the perspectives of local people in the 36 communities concerning
security. Peace and security are seen as prerequisites for decreasing poverty. Insecurity is
described at three levels: the household, particularly directed against women; in the
community, particularly related to theft; and wider insecurity, which includes insurgency,
rebel activity, cattle-rustling and involvement in international wars.
In the household, wife battering is a widespread threat to womens security. It is related to
gender relations, poverty and alcoholism.
At the level of the household and the community, poverty is reported to force people to steal,
while theft of property causes increased poverty for the victim. At the level of the community,
such insecurity was said to overburden the judiciary.
In seven of the nine districts visited by UPPAP, wider insecurity rebel insurgency, cattleraiding, and theft - is reported to affect all aspects of peoples lives.
Traditional cattle-raiding by the Karimojong in the North East has lead to increasing
poverty for other groups further to the south. Loss of oxen in Kumi and Kapchorwa has lead
to decreasing acreage under cultivation, reduced productivity and food insecurity.
As seen in Moyo, rebel insurgency affects all aspect of peoples lives social, physical and
emotional. Property is lost, injuries and death occur, and displacement and fear result. The
consequences are isolation and limited business opportunities, community insecurity, low
productivity, food insecurity and low incomes. Increased poverty results. Disaffected youth,
retrenchees and demobilised soldiers were said to be most likely to steal or to join the rebels.
Security forces are not seen as working effectively to enforce security due to lack of
facilitation and corrupt practices, leading to a lack of confidence by the public. In some
cases, they are seen as a cause of insecurity themselves.
Episodes of insecurity act as a shock causing the affected individuals and households to
become poorer, and worsening poverty for communities. The threat of insecurity also
prohibits local people from rising out of poverty.
Local people reported that poverty has
worsened in the past two decades as a result of insecurity in districts such as Moyo, Kumi,
Kampala, and Kabarole.
Communities in 7 districts cited insecurity - rebel activity, cattle-raiding, or theft - as a cause
of poverty, while in 5 districts theft was listed as a consequence of poverty. Joining the
rebels was seen as an option for those who are disillusioned as a result of poverty.
Insurgency cattle raiding or rebel activity - was a major problem in communities in Moyo,
Kumi, Kapchorwa, Kabarole and Kotido. Individual community insecurity was a concern in
some communities in Moyo, Kampala, Kapchorwa, Kabarole, and Kumi. Women in
Kampala, Kalangala and Kotido ranked wife beating as a community priority problem.
In general, urban communities felt safer from insurgency than rural communities, as they
were closer to security forces. Local people in rural communities felt more isolated,
particularly in cases where security forces failed to reach trouble spots due to impassable
roads.
6.2 Household Insecurity
Insecurity in the home was viewed differently by different groups of people. Women
reported domestic violence - wife battering and harassment in the home - as disturbing the
security of their homes. Youth and children were apprehensive about indiscriminate arrests
in Kampala. Men cited women stealing household resources.
118
At the time of writing this report, however, the security situation in Kotido had deteriorated significantly
152
Wife battering and harassment were caused by factors revolving around gender relations,
poverty and alcoholism, as shown in Figure 7.1, a visual created in Kisenyi Parish, Kampala
District.
153
No treatment when
wives are sick
Lack of
development
in the home
Redundancy
(men)
SOLUTIONS
Women should
unite and tackle
issues
Men to be
sensitized
Increasing
poverty in
homes
Mens refusal to
allow women to
attend meetings
Credit to be extended
to individuals even
without running
Local leaders
failure to
respond to
outcry related
to domestic
Women to be assisted
in initiating self help
projects
PLACE: Nakulabye
Parish, Zone 6
DATE: 10/02/99
Women also reported that local leaders and other men, seemed to condone the behaviour
of their counterparts, protecting the perpetrators. Women said that this discrimination
made them reluctant to report such cases.
The consequences of domestic violence for the woman and the household were far
reaching. In addition to the physical injuries suffered, women also suffered
psychologically. They might be prohibited from working, and they might not receive any
money for treatment when they were sick or to send the children to school. Further, lack
of harmony and co-operation in the household often led to separation, and might increase
poverty.
Men reported, with disgust, that women and children sometimes stole household
resources. For example, in Kabarole, women stole beans and sold these in order to meet
basic household needs. Women were also reported to steal to give presents to their
lovers, to buy charms to make their husbands love them more, or to send to their poor
parents. Men recognised that this occurred because they control led the household
income, giving women limited access.
Women saw the solutions to these problems on the one hand as a matter of co-operation
between women to offer support to one another, and arbitrate in domestic disputes. On
the other hand, they also identified possible areas for outside assistance:
Sensitising men and women about working together, and about the importance of
allowing women to participate in development meetings and activities.
Assistance for women to establish development projects to supplement the household
income, thereby relieving the pressure on the man.
155
Community insecurity raised by communities in Moyo, Kampala, Kabarole, Kalangala, Kumi and Kapchorwa.
Kalangala and Kabarole.
156
not favour the poor, governance is not always strong, and corruption undermines
development. Excessive alcohol consumption by men was cited as another cause of theft
and robbery.
Communities named 4 categories of people who are most likely to steal:
121
In Kabarole, people in Kihuura Sub-county fear to report offences as there is no follow-up by the sub-county to
persecute wrong-doers.
157
The Police were also faulted as failing to respond to calls at night in some urban
communities. In rural areas, the presence of the Police was often said to be minimal
only appearing in the community to make an arrest, rather than being present to prevent
acts of insecurity occurring. Failure of the Police and LCs to punish wrong-doers, was
said to allow thieves to think that they could get away with crimes and caused local
people to fear reporting cases.
122
Indiscriminate arrests, usually in order to extort money, were reported in Kampala, Kumi, Kotido and Bushenyi .
This was particularly prominent during the spate of bombings in Kampala frequencies were not given.
158
6.4
Wider Insecurity
Wider insecurity - threats posed to the community from outside most commonly takes
the form of cattle-raiding, insurgency and war. Local people in areas most effected by
wider insecurity agree that such insecurity makes existing poverty worse, and prohibits
development.
Cattle-raiding
Cattle-raiding is a major concern for all communities in Kotido, and for communities in
the north of Kumi and Kapchorwa. Warriors of the Karimojong, Pokot and Turkana
ethnic groups raid each other as a traditional means of wealth redistribution, for the
replacement of cattle lost to raids, drought or illness, and for status within the tribe, as
captured in the text box below. These raiders travel south in the dry season in search of
water and pasture, and on return also rustle cattle from Acholi, Langi, Ateso and Sabiny
peoples.
Raiding is an age-old form of wealth distribution among the Karimojong. It is
a traditional and central form of re-stocking. Young warriors are compelled to
accumulate cows in order for them to gain status. A man without cows will not
get respect from his fellow men and women. A man without cows risks staying
in bachelor-hood. To some degree, ones respect depends on the number of
successful raids he has performed.
Kotido District Report
159
The devastating consequences of these raids were clearly expressed by those ethnic
groups who do not raid back. For them, losing cattle means losing everything. In Kumi,
the worst period of raiding coincided with rebel activity between 1986 and 1990.
Previously, the raiders used to raid in small bands, rustling only the best cattle, but at this
time they began to raid armed with guns, taking all livestock, and stealing household
property.
Cattle rustlers stole our animals. This brought the poverty we are suffering.
They killed people, made people migrate and invited the food shortages (that
we have) since the oxen were raided. Government compensated nothing..
Old woman, Chema, Kapchorwa
My sister and I were unlucky. The Karimojong found us hiding in the bush.
They removed all our clothes and started raping us. My sister really suffered. I
was lucky, by the time they came to me, I had defecated on myself. This saved
me.
Young woman, Kumi
The shock of a cattle raid exacerbates poverty, particularly if a person or household has
suffered multiple attacks, as shown by Testimony 6.1.
Testimony 6.1: Mzee Wilson Cheptul, an old man in Chema, Kapchorwa
Born in 1933 in Chema village, Mzee left the village in 1951 with his parents and
family to settle in Kaptepony, 10 miles away in Ngenge Sub-county near the
Karimojong. When they settled they started farming and rearing animals. The major
problem then was Karimojong raids and malaria, which killed his father in 1965, and a
brother later.
In 1979, Mzee left Kaptepoy for Kring because of a very bad raid by Karimojong, who
killed people and stole cattle. He left his land and house to save his life. Up to now they
do not know whether their property is still there or not.
In 1987, while at Kring, they were attacked again. That is when they decided to come
back to Chema, where his grandfather has settled. The grandfather had given him a
plot of land on which Mzee now grows bananas. Since 1998, they have been borrowing
and living in a neighbours hut; they ask neighbours to help them till the land and to
get food to sell and money to buy some sugar, salt, soap and other necessities.
160
Mzee says he is too old to dig or to work. Besides, he badly hurt his toe while fleeing a
Karimojong onslaught. His legs, from knees to feet, have been swollen for three years
now. He has not consulted a doctor as yet. He and his wife live on gifts like money,
food, medicine, and clothing, from neighbours, friends, relatives, and clan members.
He said: I lost my daughter in 1995... I sleep on the mat ... I have no child to help me.
Because of my condition, I was exempted from paying tax 5 years ago... If there is
anything the government can do to help me, it should act immediately... they deducted
the tax, now what about the `stomach'? This talk should give you a picture of the hard
life I lead. I have nothing only poverty.
Cattle are the banks of cattle-keepers so loss of cattle equates to loss of wealth as well as
loss of livelihood. Without cattle, bride price cannot be paid, services cannot be paid for
in kind, school costs and household needs cannot be met. Loss of oxen means that
farmers cannot plough. Instead, they resort to using the hand hoe. Thus, the acreage
under cultivation is reduced, productivity decreases and food shortages result. The fear
of attack further restricts productivity: women in Kotido do not cultivate distant, more
fertile gardens as they fear attack by raiders. The constant threat of raids was said to
cause excessive worry and hard thinking.
Cattle-raiding is also seasonal. In Karamoja, the raids increase with the onset of the rains
as the warriors return from pastures in the south. In Kumi and Kapchorwa, raiding
decreases during the rainy season because the warriors cannot cross the bordering
swamps.
Local communities feel that the Government should be acting to reduce raiding as the
problem is really beyond their control. Local people appreciate peace initiatives but
express frustration with slow progress, despite additional attempts of local councillors
and elders to broker peace between tribes in Labwor, Kotido District.
Some people, particularly in Kapchorwa and Kumi, have migrated to more secure areas,
although they are often isolated in their new communities. Others in Kotido secure their
communities with fences and post surveillance. Yet others hide themselves or their
assets. Some have turned to agriculture, deciding not to keep cattle. Only those who are
well-off have been able to restock.
161
Anti Livestock Theft Units have been established in Kotido and Kumi. Local vigilantes
and home guards supplement these units. However, as mentioned above, facilitation and
remuneration are poor.
Rebel activity
Rebel activities have affected local people in 3 of the 9 districts visited by UPPAP.
People living in Moyo report that their lives and livelihoods are much affected
by rebel activities. These people have been affected by insecurity for the past
20 years. People said that rebels of the Sudanese Peoples Liberation Army
(SPLA), and Ugandas West Nile Bank Front (WNBF) used to cause
problems in the district, although the Resident District Commissioner claimed
that the district was calm and peaceful with only sporadic episodes of local
criminality.
Local people in two rural communities in Kabarole District fear attacks from
rebels who hide in overgrown tea plantations. Community Action Plans were
developed to rehabilitate the nearby tea plantation, in order to improve
security, amongst other things.
In Kumi, rebel activities in the late 1980s had severe repercussions and
disrupted the lives of the local people.
Disillusioned youth, men frustrated by poverty, demobilised soldiers, and retrenchees
were said to be prime targets for being recruited to join rebel groups. During
consultations, youth in Moyo openly threatened to join the rebels if the Government did
not act to relieve their poverty, saying: If things become difficult for me, I will have to go
162
and hold a gun join the SPLA. Youth were lured into the ranks of rebel groups from as
far afield as Kampala where for 200,000 shillings payable to the family, a young man can
be enticed to leave his home and go into the bush.
The situation described in Moyo, shown in Figure 7.2, highlights the immediate and the
far-reaching effects of rebel insurgency on local people. Rebels were reported to loot,
steal food and household property, rape women, injure, torture, and kill, with the SPLA
particularly terrorising Sudanese refugees. The major results are isolation of the district,
low productivity, food shortages, and community insecurity. From these major effects, a
myriad indirect consequences occur ranging from family instability, to ill health, limited
service delivery, sale of assets, tax default and decreased business opportunities.
Poor people find it difficult to rise out of poverty in such situations. They suffer loss of
property, and their access to livelihood resources is severely restricted. Access to
external markets is restricted, people fear cultivating far away from their homes, storage
of food in granaries attracts theft and ultimately, farms may be abandoned.
163
EXTERNAL INSECURITY
eg Rebel Activity
Decreased business
opportunities
ISOLATION
Ambushes Unsafe
routes into and out
of district
Fleeing the
area
Fear
COMMUNITY
INSECURITY
Alcohol
Physical harm
Commodity shortage
and high prices
Sale of
assets
Fear
LOW PRODUCTIVITY
Tax
default
Limited
service
access and
delivery
Limited food
storage
Death
Decreased access
to market
LOW
INCOME
Loss of
property
FOOD
SHORTAGE
MAJOR
EFFECTS
Low tax
revenue
Family
instability
Seek
treatment
KEY:
Poor
nutrition
165
Illhealth
Direct
effects
Indirect
effects
Definition of poverty
166
wider insecurity, local people frequently feel unable to act, and view this
disempowerment as part of the problem. Local people perceive that is part of the
Governments responsibility to act to resolve questions of insurgency and war.
Concerning security within the community, local people suggest acting in partnership
with Government to strengthen and enforce current measures.
167
CHAPTER SEVEN
MESSAGES FOR POLICYMAKERS
This chapter draws together some of the key messages from the UPPA.
summarises local peoples analysis in three broad areas:
It
Measurement and analysis are a central part of developing poverty reduction policy.
The local people who were consulted as part of this process have analysed their
situation in great depth, and their understanding has much to contribute to ongoing
policy processes. Their analysis is of particular importance in the development of
indicators to measure local change, and in the identification of vulnerable groups for
targeting.
From analysis of the most frequently cited community priority problems for action,
the priority areas for action under the PEAP are broadly in line with the priorities of
the poor feeder roads, primary health care, and modernisation of agriculture to
increase productivity. However, water and sanitation take a higher priority for
communities than is given in the PEAP priorities and reflected in current budgetary
allocations. Further, local people have specific recommendations to make in the
areas of education and security.
Throughout this report, ineffective programmes for the poor are mentioned. In many
cases, good ideas and well-conceived policies and programmes do not achieve the
desired outcomes because of ineffective or misdirected implementation. Frequent
mention is made of personnel who are corrupt, impolite or disrespectful. Particularly
in the cases of health and education, local people often said that many staff are simply
too tired, underpaid and overloaded to carry out their jobs properly.
Local people consistently identified good governance as a prerequisite for reducing
poverty. Corruption was associated with the inability to move forward, and was
described at all levels of government. Local people expressed the need for
accountability, transparency and participation, but often felt unable to take action to
ensure these outcomes.
169
priorities and the allocation of conditional grants for the provision of clean water
sources close to communities and addressing sanitation problems.
Although local people greatly value the achievements of UPE, their analysis of the
difficulties of implementing the policy provide useful suggestions for consolidation
and priority areas for future investment.
In all districts, cost-sharing of health services was seen as leading to unnecessary
suffering, even death, and further impoverishment of poorer households. Many poor
people cannot afford health care. Local peoples concerns about health care are
reflected in their identification of poor health as the most important cause and impact
of poverty.
The negative effects of insecurity, or the threat of insecurity, are demonstrated by the
testimonies presented in Chapter 6. Local peoples analysis of the extent and the
wide-reaching effects of insecurity show that the issue is a principal concern for
poverty reduction and for development. A major challenge for the Government is to
ensure that insecurity does not threaten the economic gains and improvements in the
quality of life made in Uganda to date.
170
171
172
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Carney, D., 1998, Sustainable Rural Livelihoods: what contribution can we make?
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Chambers, R., G. Conway, 1992, Sustainable Rural Livelihoods: practical concepts
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Robb, C., 1999, Can the poor influence Poverty? Participatory Poverty Assessments
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174