Professional Documents
Culture Documents
Magazine
I-MAG Website: www.i-mag.org
Issue no. 4
May 2005
Kholood Habiballa’s
Promising
id
e: Rhythmical Future
I ns %unt
5
1 co s
Di
for
I-MAG
Readers The Befitting Miracle of the Last Prophet
Mu’hammad: Mercy upon Mankind
Revamped
Table of
Contents
61
37 46
Med-Aware:
3 61 D.A.N. & the Genome: Top
Calligraphy: 31 Macrophone:
Thanks to Allaah . ’Hijaaz Railway Secrets of Life
. Mercy upon Mankind
4 Media Perspectives: . Befitting Miracle
“East is East” . Wooden Foundation of 63 Palestinian Dispatches:
Venice Israel without U.S. Aid
Fair View: . Daylight Will Overcome the 65
7 Islaamic Discourse Night Excel:
42 Capita: Personal Change (2)
Harun Yahya: eJilbab
10 Islaam Expanding in Europe
67 Photo-Tips:
44 Life Makers: Make a Panorama!
Muslim Without Borders: All One Hand
13 The Social ’Hijaab 96 Graph-Art:
In Depth: “Spread the Light”
46
Occidental View: Preach & Run!
15 Photo-Great:
Illusions of Superiority Balance and Imbalance 70
“Stop the War!”
Pinnacle: Books in Focus: “Beats of the Madeenah”
18 Kholood Habiballa 54 Numerical Miracles In ’Qura~n 72 About I-MAG
30 Soul Searchers: 73 Editorial Team
58 Non-profit Organisations:
Searching for the Truth C.A.I.R.
2
CALLIGRAPHY
davudbektas@yahoo.com
3
May 2005
MEDIA PERSPECTIVES
Class and
ethnicity
Qualify the Presentations of
gendered power in the Film: v
By Marwah El-Azhary
marwah@nashiri.net
Gender implies the physical attributes re- The first cultural issue is raised when
flected in an individual, whether it is male George discovered that his younger son,
or female. Gender, however, is a complex Sanjit, has “got bloody…tickle tackle”.
issue. The biological explanation to it is In other words, he has not been cir-
just touching the surface of understand- cumcised. George expresses his anger
ing what really constitutes “gender”. towards the mother, clearly blaming
Surely it is the biological term “sex” that her for the incident, “You see, it’s your
labels us “male” or “female”. Whereas the bloody fault”. Regardless, it is clear to the
term “gender” clearly implies the way in readers that George is more concerned
which male and female roles are socially about the Pakistani-Muslim community’s
conditioned by society. Below the sur- judgment, “Very embarrassing you see…I
face, as one comes to explore the issues have important arrangement to make,
surrounding gender, it is most obvious and now I can’t…because of this” rather
that there are profound differences be- © Photograph from www.electro- than being concerned about his son’s
comicsonline.com health, as tradition implies that males
tween gender and sex. However, it is the
always apparent in every individual’s must have circumcision for health
choice of the society, living in a certain
contemplations. It is as though these indi- reasons. Instead he is more preoccu-
period of time, which decides on whether
viduals have been socially conditioned to pied with, “All men think I bad my son
to perceive this difference.
accept the fact that it is the male who is having this thing.”
the leader in this world, while the women Due to the family’s status quo, the
East is East, written by Ayub Khan-Din,
submissively follow behind. Furthermore, frustration buried deep within George
presents a family of eight, where readers
in families with different ethnic back- is expressed by disrespecting his wife,
soon come to acknowledge the differ-
grounds to the society they live in, there and his children’s own values and
ence of appearance between the “Man of
tends to be a strong morale of tradition, beliefs. The frustration of his financial
the House” George, and the “Housewife”
which is either imposed on the children, failure has caused him to subcon-
Ella. It is evident it is a mixed marriage.
or they are given the choice on whether sciously choose religion and tradition
George is a proud Pakistani Muslim,
they would rather wish to follow the soci- as a source of control, which he can
whereas Ella is English, born and raised.
ety’s modern norms. use over his wife and children. This is
Set in 1970 in Salford, United Kingdom, evidently shown as George is hypocriti-
This can be said about the Khan family. cally forcing his children to follow his
it is clear that the Khans are from a work-
Although the mother is English and traditions strictly while he did not follow
ing-class background, “The set is made
clearly not following her husband’s these traditions. Saleem, angry at his
up of a fish and chip shop, a parlour,
culture and religion, she has tried to raise father’s hypocriticalness, bursts out, “If
living room…” The reader also realises
the children into her husband’s culture Pakistani women are so great, why did
the fact that George is a man of tradition,
and religion. The question lies in whether you marry me mam?”
which is reflected in the “set dressing,
she is raising them into her husband’s
wallpaper, oil cloth, Islaamic prayer stick-
culture because George imposes his tra- Although George’s actions are seen to
ers…”
ditional values on her, or simply because be hypocritical, perhaps there are justi-
Every society’s norms and values differ.
she wants what is best for the children. fications. Certainly George feels that he
However, the stereotypical assumption of
Perhaps she is doing both. has failed in financial terms. Perhaps
who holds the gender power is almost
4
MEDIA PERSPECTIVES
George feels that because he did not which may suggest that he came from intervene. Whereas an educated man
follow his traditions when he a low social background. may have another perspective, “Women
are extreme: they are better or worse
In Virginia Woolf’s A Room of One’s than men”. Mr Shah may indeed believe
Own, she argues that, “The enormous in this philosophy, which had given him
importance to a patriarch who has to the ability to choose a wife who is better
conquer, who has to rule, feeling that than him in many ways, and has helped
great numbers of people…are by na- him bring up their daughters respec-
ture inferior to himself”. George’s clear tively and modestly.
actions imply that he is superior to his
wife and children. Indeed the female’s weakness is her
Alternatively, Mr Shah is an upper beauty. If she is beautiful, the family can
middle-class man who is polite, well marry her into the family with the same
educated in light of his well spoken social class as theirs, or a higher one.
English, and has disciplined his daugh- If she is not beautiful, then the family
was younger, leaving his first wife in ters. Furthermore, his wife is also will try to marry her into a lower social
Pakistan and coming to live in England, educated and a “Strict Headmistress”. class, perhaps as a last resort.
he may feel that God is punishing him. Clearly, his wife and Mr. Shah share Surely this ideological assumption
Therefore, he may be trying to bring the gender power, and Mr Shah shows implies to Mr Shah’s daughters. The
his children up into the culture that he respect towards his wife, from a minor readers gather that the daughters are
had rejected so long ago. Perhaps if issue that it was his “wife’s idea [who not attractive from Tariq and Meenah’s
they are good Muslims, their God will chose to have] attached bathrooms reaction, “The one in red looked like
bless them and the discipline he tries with the same carpet”. she had a hair-line that started from her
to impose on them will teach them to eyebrows”.
work hard and become successful and It is apparent that their social class It is evident that their culture wishes for
financially stable. An illustration of this and the way in which each George girls to marry when they are young, so
can be seen when George arranges a and Mr Shah were socially conditioned that they would not be left on the shelf.
marriage for his two older sons, Abdul determined their mentality. Both men
and Tariq. Readers learn that the fam- strongly believe in their traditions. How- Consequently, the play illustrates the
ily George wants his sons to marry ever George has failed to socialise the clash of two cultures, and the gender
into are financially stable with, “Four children into his religion and culture, roles readers perceive in the families
butcher shops, two cars and a semi- except for Maneer who is a practising presented. Readers feel sympathy for
detached house in Trafford Park…with Muslim, “He was only trying to show Ella, who is forced to make a choice be-
double extension.” The Shah family us our culture”. Nevertheless, it does tween her love for George, and her chil-
have held strongly onto their culture not necessarily mean he agrees with dren’s right to live the way they choose,
and religion, and perhaps George’s his father’s culture, which is different to with the beliefs they wish to live by.
motive was to save his sons from what religion. Although George has imposed his mor-
he had gone through. Alternatively, Mr Shah has achieved to als and values on his wife and children
Alternatively, perhaps George wants socialise his valued daughters into his it may be argued that he has the gender
to gain prestige in his community by culture and religion. This could mean power. However, the children are rebel-
marrying his sons into a middle class that Mr Shah did not impose his beliefs ling from their father’s demands, and in
family. Surely he has a chance to suc- on his daughters the way George has the end demand a change. Therefore it
ceed after all. done with his children, leaving Ella to can be argued that Ella has the gender
pick up the pieces. Instead Mr Shah power, it hardly seems visible to the
Interestingly, there is a great difference and his wife may have taken their time readers, however her children respect
between George’s spoken English lan- to educate their daughters between her. The children believe that it is their
guage opposed to Mr Shah’s, although right and wrong. However, it could be “Dad that’s gonna have to change…
they come from the same ethnic back- argued that these daughters are obvi- he’s got no right to tell us what our
ground. Surely their class difference ously women, who have been taught culture should be, he lost it when he
is a factor determining the extreme to submissively obey the male figure, settled here and married me mam”.
variations of their characters. leaving them with no choice but to The readers are expecting a change in
George is a working class man who adhere to their father’s culture. the patriarchal family the Khans live in,
is impolite, rude and uses obscene and hopefully, in time the gender roles
language, especially in front of the In Virginia Woolf’s A Room of One’s will become equal, “things are gonna be
children. In addition, he uses physical Own, it is interesting to perceive that different around here”.
force on his own wife and is not edu- men who may have not been edu-
cated in evidence of his spoken Eng- cated “choose the weakest or the most References:
lish language. Therefore, his mentality ignorant”. Surely, George had chosen
has raised him to become a narrow- Ella because she was ignorant to his 1. East is East, written by Ayub Khan-
minded patriarchal character. Moreo- culture, therefore he could impose his Din
ver, his environment is also a factor, beliefs without the fear that Ella would 2. Virginia Woolf, Room of One’s Own
May 2005
Do you
wonder
why we
spell
Arabic
Words
Different
? I-MAG
Allaah
Islaam
Mu’hammad
’Hijaab
Fi’qh
'Qura~n
Madeenah
Others
Allah
Islam
Mohamad
Hijab
Fiqh
Qur'an
Madinah
than
Makkah Mecca
In Shaa- Allaah Insha'Allah
Oummah Ummah
Hadeeth Hadith
Mu’s’haf Moshaf
others?
’Haraam Haram
’Halaal Halal
‘abaa-ah Abaya
Imaam Imam
www.i-mag.org/arabic.pdf
6
FAIR VIEW
Features of the
New Islaamic Discourse (Part 4 of 4)
May 2005
FAIR VIEW
effort made by the bearers of the 16. Resolving the Duality of (purposes) deals with this issue.
new Islaamic discourse to discover the Idiom: It is through this discipline that it
new middle analytical categories Dr. Basheer Naafi‘ has pointed to is possible to distinguish between
that distinguish the Islaamic a rather important thing when he the whole and the part, the final
discourse from the discourse of said that the Islaamic discourse and the temporary, the essential
Western modernity, characterised in traditional Islaamic societies is and the contingent, the permanent
as it is by a feverish oscillation shari‘ah (religious law). Shari‘ah is and the impermanent, and the
between two conflicting poles. The indeed the very basis of both the absolute and the relative. What is
discourse of Western modernity old and new Islaamic discourses. needed is to develop this traditional
demands either absolute certainty However, the new discourse attempts discipline so as to attain an Islaamic
or absolute doubt, either a reason to resolve the problem of what I epistemological paradigm emanating
fully dominating the world, or a call the “duality of idiom”. Shari‘ah, from the ’Qura~n (the Muslim’s sacred
reason completely dominated by it the Muslims believe, is open and text) and the sunnah (the Prophet’s
(reduced to fluctuating matter and has been capable of generating traditions). Such a paradigm would
perpetual experimentation), and, answers to the collective and ultimate be hierarchical, its crown is the
finally, either a full presence (to use questions that have faced both the testimony that there is no god but
post-modernist idiom) or full absence. Muslim community and the Muslim Allaah, then this is succeeded by the
It is a discourse that shifts from rigidly individual throughout history. But prime Islaamic values such as justice
materialistic rationality to an equally the idiom of the shari‘ah, due to the and equality, and then by the various
rigidly materialistic irrationality. The historical and cultural discontinuity lateral precepts. The scope of ijtihaad
new Islaamic discourse, on the other caused by the colonial invasion, can then be expanded without much
hand, tries to create a human space has become inaccessible to many apprehension of going astray. After
that goes beyond the materialistic people. What the bearers of the all, ijtihaad would take place within
extremes of Western modernity. new Islaamic discourse are trying to the framework of the hierarchical
In human matters, evidence do is to decode this idiom, so that epistemological paradigm extracted
does not have to be decisive it would be possible to extract the (through a continuous process of
and comprehensive, covering all wisdom inherent therein and apply ijtihaad) from the ’Qura~n and the
possibilities and filling all gaps, and it to modern realities. This is exactly sunnah. That paradigm would be
the chain of causality does not have what one Muslim scholar has done the only norm on the basis of which
to be organically or strictly linked. It when he described “enjoining good judgements are made and new
is sufficient to marshal an adequate and forbidding evil” as the Islaamic interpretations are formulated.
number of pieces of evidence, and idiom for expressing the problem of
cause and effect need not be linked power-sharing. This does not mean 18. Setting Bounds to the
in a rigidly scientific materialistic that the Western and Islaamic idioms State:
manner. This is what can be called in are synonymous. All that the said One of the main traits of the new
Arabic “sababiyah fa’dfaa’dah.” scholar has tried to explain is that this Islaamic discourse is that its bearers
The closest equivalent to the word modern issue, expressed in a modern realise the complex dimensions of the
fa’dfaa’dah in English is the word idiom, is the self same issue that was question of power, its various intricate
“loose” or the word “wide”, neither of addressed by the Islaamic tradition mechanisms, and the relationship
which truly expresses the meaning through its own idiom. Such an ijtihad between local reality and international
of the Arabic word, which connotes would undoubtedly help in increasing relations. The bearers of the new
a level of tolerance and a loosening the generative power of the traditional discourse also realise the complexity
of rigid organic unity which permit a religious world view and help the of the modern state as well as its
degree of freedom without necessarily Muslims to stand firmly on their own power and ability to dominate and
leading to incoherence and doctrinal ground. interfere in man’s private life. They
fragmentation. This causality, in my know it has become an octopus that
view, is the essence of the Islaamic 17. Building an Islaamic has its own quantifying logic, which
world view; it asserts that A does Epistemological Paradigm: goes well beyond the will of those
not uniformly and absolutely lead Due to the isolation of shari‘ah from who are supposed to be running
to B, but that it does so by the will our political and social realities, many it, be they Islaamists, Marxists or
of God. “God willing” expresses the Muslims have come to view it as if liberals. The role of bureaucracy in
distance that separates the creator it were a set of disjointed verdicts decision making, and in manipulating
from the created, a distance which and opinions. However, the process the ruler according to its whims and
is actually a human space where of generating new answers to new purposes, is quite clear to them. They
man can exercise his freedom and challenges requires an awareness realise too that the state has a variety
use his reason, becoming thereby a of the interrelatedness and integrity of “security” apparati (information,
responsible trust-bearing creature. of the components that make up education, etc.) that maintain a tight
It is an affirmation of what is called the shari‘ah, as well as of the fact grip over the masses through the
in Islaamic jurisprudence bayniyyah, that it expresses a world view. This pleasure industry, the bombardment of
from the preposition bayn, which is what the new discourse is trying the public with information and songs,
means “between”. to accomplish. Undoubtedly, the and the rewriting of history. Thus,
traditional discipline of ma’qaa’sid
8
FAIR VIEW
taking over the state does not solve classical Islaamic writings in this field. Dr. ’Taaha Jaabir Al‘ulwaany, Dr.
the problems of the Muslims, as some ‘Abd Al’hameed Aboo Sulaymaan,
of the bearers of the old discourse 20. Rejecting Unilinear Dr. Hishaam Al’taalib and Dr. Jamal
used to imagine. The heart of the History: Albaarzinjy, who are the founders of
matter is the necessity of setting One of the important aspects of the the Institute. Of those associated with
bounds to the state and trimming its new Islaamic discourse is the way I.I.I.T., one can also mention Dr. Muna
nails so as for the oummah to restore its bearers read history. There is Aboo Alfa’dl, Dr. Dr. Sayf Yoosuf, Dr.
its role as vicegerent. Hence their a rejection of the idea of unilinear Na’sr ‘Arif, Dr. Ousaamah Al’qaffaash,
interest in the notion of the oummah concepts that presume the existence Ms. Hibah Ra-oof, Dr. Albayoomy
and the increasing attention to civil of a single terminal point and a final Ghaanim, Fu-aad Sa‘eed, Hishaam
society and to the role of the aw’qaaf telos toward which the entire history Ja‘far, Dr. Aly Jumu‘ah and Dr. Lu-ay
(religious endowment), and their of mankind is moving. This makes Assaafy. The bearers and promoters
growing interest in the new theories of it inevitable to view the histories of of this discourse also include: Dr.
the state and administration. all men through a single viewpoint Jamaal ‘A’tiyah (and the contributors
and to judge them through one and to AlMuslim Almu‘aa’sir), ‘Azzaam
19. Developing a the same standard. But this single Tameemy, (and Liberty for the Muslim
Comprehensive Vision of viewpoint and standard are not in World group), and Al’habeeb Almukny
Islaamic Arts: reality universal as claimed, it is (and Al-Insan group).
The new Islaamic discourse, actually the viewpoint of modern
by virtue of its universality and Western man and the standard used There are, undoubtedly scores of
interest in the cultural dimension is also his. I believe that Dr. Basheer others inside and outside the Arab
of human phenomena and on the Naafi‘ has given us a concrete world who are contributing to the
basis of its awareness of itself as example of this rejection of unilinear crystallisation of the new discourse.
a comprehensive world view, pays history by presenting a reading of It is also noticeable that many
great attention to the aesthetic and Islaamic history from within, without intellectuals within the Islaamic
artistic aspects. It is not content with importing analytical categories from minorities in the West have started to
a ’halaal/’haraam categorisation of outside the system. The reading contribute quite creatively to this new
things. In fact, the bearers of the process here is at once explanatory, Islaamic discourse. One may count in
new Islaamic discourse endeavour empathetic and critical. Dr. Basheer this category Sayyid ’Husayn Na’sr,
to develop a comprehensive vision has read the documents that Western ’Diyaa- Addeen Sardar, Ali Mazroo‘y,
of Islaamic arts based on the historians have not read, or probably and Parviz Manzur. This is not meant
Islaamic world view. Hence the new have read but marginalised for they to be a comprehensive list. Such a
theoretical formulations, and hence deemed them unimportant. Thus, list would be compiled by a research
too the many attempts at application he has succeeded in offering a new institute that can assign the task to a
in the field of architecture and in the view. This includes his emphasis on group of researchers. Perhaps what
different arts. This aspect of the new the role of Sufism and Sufi ’taree’qah is required now is to deepen our
Islaamic discourse is an expression (guild) which other historians, understanding and knowledge of the
of its creative critical approach to trained within the secularist tradition, central premise of this discourse, and
Western modernity and its generative usually unconsciously overlook or to initiate a process of epistemological
approach to tradition. Many Islaamic consciously disregard. They view condensation by listing the names
artists in the modern age, studying Sufism as mere superstition, whereas and publications of those who bear or
either in the West or in the East, Dr. Basheer Naafi‘ finds the study of promote this discourse.
have been exposed only to Western Sufism and Sufi schools an essential
artistic views and methodology. prologue to understanding Islaamic
Nevertheless, many of them seek history. In some of his studies,
to break away from the modern Justice Taariq’ Albishry, also explains *Dr. Abdelwahab Elmessiri is an
Western world view. While directing the importance of studying the Sufi Arab thinker and writer. He has a
their critique to it and benefiting from ’taree’qahs in order to comprehend Ph.D. in English and comparative
the knowledge they acquired thus the history of modern Egypt. literature from Rutgers University,
far, they attempt to generate artistic U.S.A. He published scores of books
criteria and norms from within the One can say that there are scores of and articles. Amongst which is “The
tradition that translate themselves into the bearers and promoters of the new Encyclopaedia of Jews, Judaism, and
Islaamic art works and buildings that Islaamic discourse including Malik Zionism” which has eight volumes
follow an Islaamic style, yet respond Bin Naby, Na’qeeb Alattas, Fahmy and is a result of 25 years research
to the needs of the modern age. It is Huwaydy, Raashid Alghannoushy, and critical inquiry with a team of 30
noticeable that these artists study the Muneer Shafee’q, ‘Adil Husayn, researchers.
Islaamic heritage from new angles; Taariq’ Albishry, Dr. ‘Abd Al’haleem
they rediscover it and its theoretical Ibraheem ‘Abd Al’haleem, Dr. Raasim This article was translated from
bases, using the analytical tools Badraan , Dr. Saleem Al‘awwa, Dr. Arabic by Azzam Tamimi and is
they learned in the West. They have Basheer Naafi‘, the I.I.I.T. group published in collaboration with
also started showing interest in the including Dr. Ismaa‘eel Raji Alfaroo’qy, www.elmessiri.com
May 2005
HARUN YAHYA
Islaam
The Most Rapidly
Expanding
Religion in
Europe
By Harun Yahya
info@harunyahya.com
what obligations come with being many theses, reports, and articles
a Muslim, and how Muslims are published on "the place of Muslims
required to conduct their affairs. in Europe" and "dialogue between
This interest has naturally brought European society and Muslims."
During the last 20 years, the about a rise in the number of people Along with these academic reports,
number of Muslims in the world has worldwide turning to Islaam. So, the the media has carried frequent
been increasing steadily. Statistics commonly heard prediction after reports about Islaam and Muslims.
for the year 1973 indicate that the 9/11 that "this attack will change The root of this interest lies in
world population of Muslims was the course of world history" has, in the continual growth of Muslim
500 million; now, it has reached 1.5 a sense, started to come true. The population figures in Europe,
billion. Today, every fourth person process of returning to religious and and that this increase cannot be
is a Muslim. It is probable that the spiritual values, which the world has ascribed solely to immigration.
Muslim population will continue been experiencing for a long time, While immigration certainly has had
to increase and that Islaam will has become a turning to Islaam. a significant effect on the Muslim
become the world's largest religion. The extraordinary nature of what population's growth, so many
The reason for this steady rise is is taking place can be seen when researchers have addressed this
not only the increasing population one sets out these developments matter for quite another reason:
in Muslim countries, but also the regarding this trend, which we have high conversion rates. A June
growing numbers of people who are started to read about in newspapers 20 2004 story on N.T.V. News,
turning to Islaam, a phenomenon or hear of in television reports. headed "Islaam is the most rapidly
that has gained momentum, These developments, generally expanding religion in Europe," dealt
especially after the attack on the reported as just one element of with a report drawn up by the French
World Trade Centre on September the day's agenda, are actually very domestic intelligence agency.
11, 2001 (hereinafter referred to important indications that Islaamic The report stated that the number
as 9/11). This attack, deplored by moral values have begun to spread of those converting to Islaam in
everyone, especially Muslims, has very rapidly across the whole world. Western countries had risen still
suddenly turned people's attention As in the rest of the world, Islaam further, particularly in the wake of
(especially Americans) to Islaam. is in the midst of a rapid growth the 9/11 attacks. For example, the
People in the West are talking a in Europe. This development has number of converts to Islaam in
lot about what kind of a religion been attracting more attention in France increased by between 30
Islaam is, what the ’Qura~n says, recent years, as evidenced by the and 40,000 last year alone.
10
HARUN YAHYA
11
May 2005
HARUN YAHYA
’Qura~n [T.M.Q.], chapter of A~l ’Qura~n, chapter Attawbah, verses Almukhta’sar, p. 23)
‘Imraan, verse 64) 32- 33) Based upon these statements, the
The three monotheistic religions Golden Age will be an era in which
have common beliefs and the The spread of Islaamic morality is justice, plenty, abundance, well-be-
same moral values. Belief in one of God's promises to believers. ing, security, peace, and brother-
God's Existence and Unity, In addition to these verses, many hood will prevail among humanity,
angels, Prophets, the Last Day, sayings of our Prophet, may God and one in which people will experi-
Heaven and Hell are their basic bless him and grant him peace, as- ence love, self-sacrifice, tolerance,
tenets of faith. Furthermore, self- sert that the ’Qura~n's moral teach- compassion, mercy, and loyalty. In
sacrifice, humility, love, tolerance, ings will prevail. In the last days his sayings, our Prophet, may God
respect, mercy, honesty, avoiding before the end of the world, human- bless him and grant him peace,
wrongdoing and injustice, and ity will experience a period in which says that this blessed period will be
acting according to conscience wrongdoing, injustice, deceit, fraud, experienced through the mediation
are all commonly accepted moral wars, strife, conflict, and moral of the Mahdy, who will come in the
qualities. Therefore, since these degeneration is wide-spread. Then end times to save the world form
three religions are on the same will come the Golden Age, in which chaos, injustice, and moral collapse.
level, they must work together these moral teachings will begin to He will eradicate godless ideologies
to eradicate the strife, conflict, spread among people like a rising and bring an end to the prevailing
and pain caused by irreligious tide and finally prevail throughout injustice. Moreover, he will make
ideologies. When considered from the world. Some of these sayings, religion like it was in the days of our
this point of view, interfaith dialogue as well learned commentaries upon Prophet (peace be upon him), cause
assumes far more importance. The them, are given below: the ’Qura~n's moral teachings to
seminars and conferences that bring During this [period], my ouummah prevail among humanity, and estab-
representatives of these religions [people] would lead such a comfort- lish peace and well-being throughout
together, and the messages of able and carefree life which they the world.
peace and brotherhood that come never led like that. [The land] would The rise of Islaam being experi-
out of them, have continued bring forth its yield and would not enced in the world today, as well
regularly since the mid-1990s. hold back anything and the property as Turkey's role in the new era are
at that time would be a stack. (Su- important signs that the period an-
nan Ibn Maajah) nounced in the ’Qura~n and in our
The Glad Tidings of a Holy … The dwellers of the heavens and Prophet's sayings is very close. It is
Age the earth will be pleased. The earth our heartfelt desire that God will let
When all the facts are brought will bring forth all that grows, and us witness this blessed time.
together, they reveal that there is the heavens will pour down rains in
a strong movement toward Islaam abundance. From all the good that
in many countries, and that Islaam God will bestow on the inhabitants References:
is increasingly becoming the most of the earth, the living will wish that 1. "Europe's Muslims Worry Bish-
important topic of world interest. the dead would come to life again. ops," National Catholic Reporter,
These developments indicate (Muhkhtasar Tazkirah Qurtubi, p. October 22, 1999
that the world is moving toward 437) 2. "Muslims in Europe," The Econo-
a totally new era, one in which, The earth would turn like the silver mist, October 18, 2001.
God willing, Islaam will gain in tray growing vegetation... (Sunan 3. Time, December 24, 2001.
importance and the ’Qura~n's moral Ibn Maajah)
teachings will spread like a rising The earth will be filled with equity
tide. It is important to realise that and justice as it was previously filled The author, under the pen-name Harun
this highly significant development with oppression and tyranny. (Abu Yahya, has written more than 200 books
was announced in the ’Qura~n 14 Dawud) which are published in 37 languages all
centuries ago: Justice will prevail to such an extent over the world. Harun Yahya’s books
They desire to extinguish God's that every possession taken by force appeal to all people, Muslims and non-
Light with their mouths. But God will be returned to his owner; further- Muslims alike, regardless of their age,
race and nationality, as they centre around
refuses to do other than perfect His more, some other person's thing,
one goal: to open the readers’ mind by
Light, even though the unbelievers even if it rests within one's teeth, will presenting the signs of God’s eternal
detest it. It is He Who sent His be given back to its owner... Secu- existence to them.
Messenger with guidance and rity will permeate all over Earth and
the True Religion to exalt it over even a few ladies will be able to fulfil Harun Yahya Website:
every other religion, even though their ’haj without the company of www.harunyahya.com
the idolaters detest it. (The Holy men. (Ibn ’Hajar Alhaythamy, Al’qawl Harun Yahya official bookstore:
www.bookglobal.net
12
MUSLIM WITHOUT BORDERS
’Hijaab
Scrutinised (Part 2 of 4)
By Hayat Alyaqout
hayat@nashiri.net
In this series, Hayat Alyaqout and justificatory clichés, and if ’hijaab and it thus imposes it on
scrutinises the ’hijaab and touch- we really want to think soundly, them. In this case, donning the
es upon several themes such as we should not then deny that ’hijaab become an act of sub-
the religious authenticity of the the ’hijaab is blemished or find mission to not Allah, but to the
’hijaab, the overlap between the justification for that, but we rather oppressive backward societal
’hijaab as a religious practice need an honest and objective expectations.
and the ’hijaab as a social prac- quest to know why was it blem-
tice, how men have their own ished and how it can be rem- It’s a psychological axiom that
’hijaab too, and the philosophy edied. when a person is forced to do
of the ’hijaab in relation to the something he/she is not willing
social notion of beauty. Decoding the Dichotomy or convinced to do and he/ she
In the first part, she talks about The ’hijaab, just like many cannot untether himself/ herself
the four main challenges raised aspects of Islaam, can have of it, then the person – on a sub-
against the authenticity of ’hijaab a “social version”; there could conscious level most of the time
in Islam and refutes them. be social prayer in which the – seeks to destroy and tarnish
performer prays not for Al- the reputation of that imposed
laah’s sake but for the sake of practise. And that what explains
Noticing the Dichotomy society and the same can be why some ’hijaabi women code
Many Muslims and non-Muslims extended to fasting and char- of ethics is cacophonous to
always bring up examples of ity giving. In the case of the Islaam’s regulations. That’s how
women who wear the ’hijaab and ’hijaab another dimension can the dichotomy builds up and
in the same time lack a lot ethi- be added; some society see the comes to life.
cally and intellectually. The im- ’hijaab is a tradition that women
mediate and usual answer most should wear not because it has The ’hijaab has two intertwined
of us usually if not always use a deep philosophy, but because sides: a way of dressing, and an
is that “mixing between the idea a woman is a devilish creature understanding to why this way
(religion) and the practice (be- because of whom Adam (peace of dressing is practised. In the
lievers’ actions) is not healthy”, be upon him) was kicked out of social ’hijaab the first side only is
that “there is a gap between the heaven and thus should be present and the mayhem begins
what is present and what should concealed, excluded, curbed and here for “seeing Is believing”
be”, and that “generalisation curtailed. This mindset appar- and with the proliferation of the
leads to intellectual immobilisa- ently cannot convince women social ’hijaab people start build-
tion.” These are all defensive with its twited philosophy of the ing stereotypes and impressioms
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May 2005
MUSLIM WITHOUT BORDERS
Illusions of
Superiority By Robert Jensen*
rjensen@uts.cc.utexas.edu
I stepped onto the speakers' is another relevant fact: Les Payne of superiority, expressed in a fashion
platform at the Virginia Festival is African American, and I am white. both subtle and overt. My mind
of Books in Charlottesville with raced immediately to that feeling
Newsday editor Les Payne to I didn't recognise that feeling of of superiority I felt as we had taken
discuss our chapters in his book superiority as I sat down, or as I our seats. I had assumed, despite
When Race Becomes Real. made my remarks on the panel. It all that I knew about Les Payne,
Bernestine Singley, the other wasn't until Payne started reading his record, and his speaking ability,
panelist, had edited the book. from a chapter in his book and that I would be the highlight of the
explaining how he came to write his panel. Why? It might be because
As I walked to my seat, I was well essays that my feeling became so I'm an egotistical white boy. Maybe
aware of Payne's impressive record. painfully clear to me. I'm a white boy with delusions of
I had read his work, and I know he grandeur. The former is almost
is a more experienced journalist Payne talked about how, as a certainly true. The latter may be an
than I am. He's won more prizes teenager born in the segregated exaggeration. But whatever my own
and written more important books South who attended high school personal weaknesses are, one factor
than me. Payne has travelled in the North, he had struggled to is obvious: I am white and Payne is
more widely and reported on more overcome the internalised sense African American, and that was the
complex subjects. He is older than of inferiority which grew from the basis of my feeling.
me, and has done more in his life environment in which he had been
than I have. I also have heard raised. He talked with a quiet The moment that particular feeling
Payne speak before, and know that passion and power, about how deep hit me, I was literally left speechless,
he is a more commanding and more that sense of inherent inferiority can fighting back tears, with a profound
forceful speaker than I am. appear in African Americans. sense of sadness. I struggled to
keep focused on Payne's words,
So, as I sat down at my seat, I did At some point, I made the obvious but it was difficult to do as my mind
what came naturally; I felt superior connection. Part of the reason raced to cope with what I was
to Les Payne. If it seems odd that that the struggle Payne described feeling. Payne finished, and Ms.
I would feel superior to someone is so hard for African Americans Singley started her reading. When
I knew to be more talented and is because white behaviour is a the speaking period ended, I was
accomplished than I am, then here constant expression of that feeling forced to engage in the ending, and
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May 2005
OCCIDENTAL VIEW
I did my best to answer a question ride with me and catch a flight from him. He had been willing to teach
asked of me. But I remained D.C. back to New York. I jumped me something, and then he went
shaken. at the chance, in part because I on to other things. His personal
wanted to hear more about his struggle with internalised inferiority
One of the "Good" White People research for his forthcoming book was largely over; his chapter in the
on Malcolm X, but also because I book made that clear, as did his
Why all of this drama? It was wanted to talk to him about what interaction with me. It was easy to
because I fancied myself one of the had happened to me on stage. tell by the way he spoke and carried
"good" white people, one of the anti- himself that Payne doesn't spend a
racist white people. I am politically In the few we drove together, I took lot of time worrying about whether
active, and have worked hard to advantage of Payne's experience white people are better than him. But
incorporate an honest account of in journalism and asked his opinion I was left with the unfinished project
race and racism into my school's about a range of issues, in addition of dealing with my internalised sense
teaching. to pumping him for insights into of superiority. And it was clear to
Malcolm X's life. And, finally, I asked both of us that such a project was
But in that moment, I had to confront if I could tell him about what had my responsibility, not his.
that which I had not yet relinquished: happened on stage.
the basic psychological features of
racism. As Payne talked honestly of It turned out, not surprisingly, that The Gender Question
struggling with a sense of inferiority, Les Payne is a gracious man.
I had to face that I had never really He listened to my story, nodding The story of that day in
shaken a sense of my superiority. throughout. Nothing I said seemed Charlottesville can't end there, of
As I write these words, the feeling to shock him. He is, after all an course. On the platform with us was
of that moment of sadness returns. African American in the United Bernestine Singley, who is every bit
Do not mistake this for superficial States; I didn't expect that I would as black as Les Payne, and every
shame or guilt. Do not describe me shock him. bit as accomplished a lawyer and
as a self-indulgent white liberal. writer. Why am I focusing on him
The sadness I feel is not for me. It was after I had finished that and not her? Why did he spark this
It is sadness about how deeply Payne did something for which I will realisation in me and not her?
embedded in me is that fundamental always be grateful: He didn't forgive
reality of racism; the assumption me. That is, he made no attempt In part it was because of what Payne
that white people are superior. to make me feel better. He didn't talked about on stage; his remarks
reassure me that I was, in fact, and his chapter had pushed my
That doesn't mean I'm a racist. It one of the "good" white people. He buttons. Also, I have known Singley
doesn't mean my political work or simply acknowledged what I had longer and have a more established
efforts in the classroom don't matter. told him, said he understood, and relationship with her. We live in
Instead, it means that what I say continued our discussion about the different cities and are not friends in
to my students about race -- that politics of race in the United States. a conventional sense, but I consider
the dynamics of domination and her (and I hope she considers me) a
subordination run deep, affecting us Part of me probably wanted him trustworthy ally and comrade in the
in ways we don't always see clearly- to forgive me. Part of me probably struggle, and a friend in that context.
is true not only in theory. It is also wanted the approval of African Singley and I also have very different
true in my psyche. American person at that moment, to styles, and when we appear on
help eliminate the discomfort, which panels together we clearly are
I have long known that. On the I was still feeling. But what would not competing.
platform with Payne that day, that have accomplished for him,
his words forced me to feel it. for me, or for the world? Without With all that said, it's also difficult to
That wasn't his intention; he was knowing it, Payne during the panel miss the fact that Singley is a woman
speaking to the audience -- which had given me the gift of feeling and Payne is a man. There was not
was primarily African American uncomfortable. In the car at this only a race dynamic on stage, but a
-- not to me. Whatever the intent, he time, perhaps with full knowledge of gender dynamic. It's likely that I was,
did me that service. But I am most what he was doing, he gave me the in classic male fashion, focusing
grateful to Payne not for that, but for gift of not letting me off the hook. on the struggle for dominance with
something that happened later. After the other man on the panel. This
the event, I was planning to drive to When I dropped him at the airport, perception of myself also is hard
Washington, D.C. When I mentioned I had no illusions. The day had to face; in addition to being a good
that to Payne, he asked if he could meant much more to me than to white person, you see, I'm also
16
OCCIDENTAL VIEW
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May 2005
PINNACLE
Poetic Ambitions
Kholood Habiballa’s
Promising Rhythmical Future
17 Year old Kholood Habiballa’s say when I discovered my poetic place without me knowing it, and I
poetic skills were discovered early, talents. I have always been fond of am still surprised sometimes at what
with teachers and family members many forms of writing, and I have I write.
encouraging her to develop this always incorporated some sort of
talent further. With that, she won a poetic elements in my writing. But I M.E: What steps have you taken to
poetry contest in America, gaining started to truly care about my poetry develop your talent?
recognition and publicity as a young and try to develop what many of my
talented poet, setting a bright, teachers called my “eloquence in K.H: The most important step
promising future for Kholood in both writing” when I was in junior high. that I have taken when it comes to
her educational and poetical life. When I was 14 years old, I took a developing my poetry is just to keep
creative writing class for fun, and on writing. I write whenever I can,
In this exclusive, extended interview, I ended up finding a hobby and wherever I am, on whatever I can
Marwah El-Azhary aims to reveal a passion that I am still pursuing find. Sometimes I will sit in class
how the seeds of Kholood’s success today. Poetry to me is an art form. and write or be waiting in line and
were sown and how others can It is almost as if I do not write will write on a piece of gum wrapper
follow this fine example of a young anything, but instead the words just (true story). But it is important to
Muslim girl’s achievements. expressively spill onto the page. note that when I write, I really must
The ink seems to sense what I am feel like writing. I can not write when
The interview is split into two halves; describing and it writes away while I people tell me to, I only write when
the first half is an interview with delve in my emotions. Sometimes I my heart tells me to spin tales of its
Kholood, expressing her articulate wrote poetry so quickly that I do not joys, burdens, miseries, or whatever
thoughts and feelings, while the think anything of it until a few days, it may be.
second half of the interview is with or even weeks later, when I look Another way that I strengthen
her father, Abdulgader Habiballa, back at it and discover that what I my poetry is by reading. I don’t
where readers can appreciate an wrote had some profound meaning. necessarily read just poetry books,
alternative perspective on Kholood's I also love to read, and every time I but all books. I note the poetic
success. read, the thing that I love to notice techniques used and try to learn
most is how the story is described, from it. I always try to make my
Marwah El-Azhary: How old what words the author uses to poetry unique or different, I play with
were you when you first discovered convey his depictions, and how the words and try to use different
your poetic talent? Looking back, do the author sometimes can bury the phrases to convey my meaning or
you see how it all came into place? deepest of meanings in what might message.
seem the simplest pile of words.
Kholood Habiballa: I can’t really My poetry seems to have come into M.E: Tell us how you won the poetry
18
PINNACLE
contest and how you felt when you I was very young, my parents also
won. Who encouraged you to enter K.H: Since winning I was encouraged me to wear ’hijaab. I
it and how did you prepare for it? nominated for the International remember wearing it for the first
Who’s Who in Poetry. They are time in the third grade; I used to
K.H: I have to admit I did not want going to publish my poem for free keep putting it on and then taking it
to go to the poetry convention and give me an extra page to off, it took some time getting used
in the first place because it was include my personal information to. Afterwards, I started to gradually
so expensive just to attend. in their anthology, which is a good keep it on all through elementary
But my father, who has always deal. Also, right after I read my school and then wore it once and
encouraged me to seize productive poem in the poetry convention, a for all starting the seventh grade
opportunities, would not hear of it. publisher came up to me and asked of junior high. I am grateful that my
Money is not an issue to my father if she could publish my poem in family instilled in me the values of
when it comes to the happiness and her magazine. At the same time, a modesty and pride of being a Muslim
well being of his children. Once I newspaper in Canada requested girl at such an early and critical age.
arrived at the convention, everyone my picture and published my
who was registered as a poet was poem in their newspaper. When I Along with my parents' dedication
also registered in the contest. I did came back from the convention, to keeping us on the Islaamic path,
not really think of what poem I was I was interviewed by my school’s it was also very important that I
going to enter into the contest until a newspaper. Soon afterwards, receive a quality education. My
day before I was to leave for Florida. the Dar-Al-Hayat newspaper father always taught us to challenge
asked for an interview. Then I did ourselves in whatever we do. All
I was sitting in the library at C.S.U. another interview from a French throughout my junior high education
and I kept thinking of Saudi Arabia. radio program in Riyadh. Also I took higher level classes, and
During this time of the year, after the another radio in Riyadh called when I was 16 years old I joined
winter season has just ended and me just yesterday and requested the International Baccalaureate
spring has just begun to bloom, I an interview. Then hedayah. (I.B.) program at my high school.
really begin to miss my country. As net and Alyamaamah magazine I believe that this was the best
I thought in the library a couple of both requested interviews. I am course I have ever taken. Being
words popped into my head, such honoured that so many newspapers, in I.B. was extremely challenging.
as ’hennah, ku’hl, Arabic coffee, magazine, and radios want to The method of teaching to me was
swords, Arabian horses, the ka‘bah; interview me. I think the biggest rather intriguing because it inspired
and so I started incorporating these opportunity that the winning has me to "think outside the box," as
words into a poem that blossomed opened for me though is a chance to my I.B. teachers always stressed.
out of nowhere like buds that talk about things that are important, Sadly, I had to move to a school that
blossom in the spring. The last such as the condition of our Muslim did not have an I.B. program, so I
day I was in Florida was the day I youth and our oummah (nation). further pursued my education by
won my award. I was so shocked taking Advanced Placement classes.
to hear my name being called from M.E: Tell us more about your family These classes were similar to I.B.
among the thousands who were and education and how you chose and challenged me greatly and I
seated. I almost didn't get up from your educational route. really enjoyed them, more than my
nervousness. And once I was up I regular classes. I did not stay in high
had to read my poem to a very quiet K.H: I live with a wonderful (and school too long though because I
and eagerly anticipating audience. I not to mention a big family). I am decided to graduate early. So a few
actually enjoyed reading my poetry the oldest of five kids (and there’s months after turning 17 I graduated
to the audience, but it was really one on the way in shaa- Allaah (God from high school with a high G.P.A.
embarrassing to me. Afterwards willing)). Being a Muslim girl living al’hamdu lilaah. Currently, I am
people began to clap and then stood in a Western society, my family working on my path into optometric
up and clapped some more. I think was, and still is, one of the most medicine. I really love to help people
people really liked my poem and I important and fundamental aspects and I have always dreamed of
was happy for that. I was anxious of raising and shaping me. Since helping the poor. I hope by gaining
and really shy but I was glad that I I was young my parents always an optometry degree I can help
could share something that had to raised us children according to the my Muslim oummah. At the same
do with my culture and my country ‘Qura~n and sunnah, al’hamdu time I chose this path because of
with the world. lilaah (thanks to Allaah). I received its rewarding benefits. I can only
an Islaamic education at home imagine the joy I will see on people's
M.E: What kind of opportunities has and a public education in the faces when I help them gain back
winning this prize opened for you? American school system. Ever since their eyesight in shaa- Allaah. I also
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May 2005
PINNACLE
think that in shaa- Allaah it will keep always encouraged me in my pursuit as important to read. When I write
me close to Allaah in all that I do, for of writing poetry and I am grateful for poetry I take in all of the works I read
it will be a daily reminder to thank their support. My uncle Mohammad and write about what I have learned
him for something precious that we is the one who took me to the poetry or what I may feel about an issue. For
usually don’t think about, our ability to convention in Florida and ensured instance, I have written a couple of
see. I hope that Allaah helps me in my my safety and enjoyment. He was poems about Palestine, or my country
path, and that all that I do is for His a big support to me and I gained Saudi Arabia, or my oummah in an
sake and His sake alone. confidence in reading my poetry to effort to describe what I feel about
others from his encouragement and these certain places or things and their
M.E: Do you maintain a balance understanding. current situations. Poetry can be more
in areas of your study alongside than just literary, it can be a strong and
writing poetry, or do you find yourself M.E: What do your friends and family wise weapon if used properly.
neglecting important subjects? think about your poetic success?
M.E: What poetry do you read, what
K.H: Actually, although I love to K.H: I am so glad that both my issues do they consist of and in which
write poetry, I never let it take over family and my friends support me and languages are they?
my schooling no matter what. I think encourage me to write poetry. They
that it is good and helpful to have have been a huge part of my success K.H: The best thing about poetry is
a hobby or a passion that you can in achieving my goals in life. Without that people from all around the world
use to express yourself or just feel my best friend, Isra’a Belgasem, I write it. I have many friends who are
inner satisfaction, but to me, school would have never had the courage poets and they send me their works
always comes first. I think that school to share my poetry this year. I am from time to time. My friend from
is my number one priority right now glad that she pushed me beyond my Belize for example writes poetry with
and poetry only fits in whenever I comfort zone to challenge myself a social/political twist. Reading her
have time or feel like writing about and excel in my passion. My father work has been very beneficial in trying
something. Also, my poetry does has also been a great influence. I to understand her point of view about
not make me neglect other more remember when I was younger I her life and what occurs in it. I enjoy
important subjects, because even if I would come up to him and read him reading poetry about many issues in
do write it usually takes me very little my poetry that I wrote for class; he various languages including Arabic,
time to write a poem. For example, would always applaud my efforts and French, and some translated versions
when I wrote my poem about women encourage me to write even more. My of Persian, Spanish, and Indian poetry.
in Islaam, it only took about five father has a poetic spirit about him There are also many different types
minutes. I know that some people and he still recites poetry to us while of poetry just in the English language,
take a very long time to write their we are in the car. I don’t think I would such as: African American poetry,
poetry, but for me it comes very easily have been able to write poetry if it Native American poetry, and old works
and very suddenly. was not for his inspiration. If I have such as that of Shakespeare that I
had any success at all it is because of enjoy reading. I try to read all sorts of
M.E: How do your father and other Allaah and the people that I love, not poetry to gain a broader perspective
family members play a role in your from myself. on different people's thinking and ways
poetic success? of life. I do not limit myself to reading
M.E: Do you only focus on reading some sort of poetry because there are
K.H: I think my poetic interest is poetry or reading literature in general? too many topics that can be written
genetic. My father is an avid poetry about in poetry and they can all be
reader and ever since I was a little K.H: I have never really focused on expressed beautifully if articulated in
girl he would recite Arabic poetry to just reading poetry because there are an interesting manner or from a unique
my brother and me. Although as a so many poetic aspects in various point of view. For example, I once read
younger child I never really grasped sorts of literary works. I enjoy reading a poem about something as dull as a
the meaning of the poetry, it did have all sorts of things from history, to wooden table that was twisted in such
a large impact on me because just politics, to fiction, to autobiographies. a beautiful array of descriptive words
the way it sounded was captivating. In all of them you can find something that the poem was exquisite.
My family in general has been a interesting and inspiring. Even though
strong force when it comes to my reading a political article about M.E: What kind of books do you
poetry. Even my extended family, Palestine may not be the most artistic read? Do you have a favourite writer
including my aunts and uncles, form of writing, I believe that it is just and poet? What are their nationalities?
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PINNACLE
21
May 2005
PINNACLE
22
PINNACLE
my poetry can relate to people from reaction and feedback, how to make really fun to analyse and talk about,
all ages, at least to some degree. I it an amazing piece of poetry, or because everyone has a different
also hope to attract educated and something else? interpretation of what they think the
concerned individuals about the many poet is writing about or why. As for
serious issues that are occurring in K.H: When I write poetry I don’t think simple poems, sometimes it best just
the Arab or even Muslim world. I am of anything other than what I am to tell people what you are trying to
planning to write poetry on further writing about. What is it that I want to say so that everyone can understand
issues concerning the unrest of our express? What message do I want your poem. Simple poems can get
youth, the lack of productivity and to convey? Once I figure that out I your message communicated very
concern of many Saudis (and other kind of go back and change some clearly, especially to people who
Arab peoples) for the future, the words if I need to so that the poem are not as poetic and who may not
westernisation of Arab countries, the will be more powerful. Sometimes understand or be able to analyse the
weakening of our oummah in this I use more complex words and hidden meanings in a more complex
secular and individualistic world. I sometimes I keep it really simple, as poem.
hope I can help my self and help my long as my message is getting across
audience think further about these to my audience. Also an important M.E: Poetry is a personal process.
issues in order to address them and component that I keep in mind while How do you feel about sharing your
be aware of them. I am writing is to make my poetry personal thoughts and experiences
unique. When I say this I don’t mean with the audience?
M.E: What feedback and constructive I try to find topics that are unusual
criticism have you received regarding to write about, but instead to think of K.H: When it comes to sharing
your writing? How have you felt about new ways to talk about normal things. my poetry, this has actually been
such feedback? For example in my poem “Flag of the first year that I have shared my
Freedom,” I tried to show people that poetry to anyone. To tell the truth, I
K.H: For the past few years, I Muslim woman are not oppressed, did not want to share my poetry with
have received a lot of feedback instead they are the ones who wave anyone at all. My best friend, Isra’a
and criticism to my poetry. I usually the flag of freedom by wearing their Belgasem, is actually the one who
ask my English teachers for their ’hijaab. Muslim woman are the flag of “revealed” my poetry to others. She
opinions because they have the most freedom for Islaam, and we should be has always told me that my poetry is
insight when it comes to wording, proud representing our religion. good and went and showed some of
grammar, and fluidity. I learn a lot my poems (without my consent!) to
from talking about poetry and its M.E: Do you think it is important for a the members of our Muslim Student
structure, but since I mostly write poem to rhyme? Do you try to employ Association here at C.S.U. I was so
in free verse, I don’t usually follow rhyming schemes in all of your mad at her and I thought that everyone
any kind of structure. Also, although poems? Or do you employ a more would probably not like my poetry, but
I warmly welcome criticism, I don’t modern approach to poetry? instead they loved it. Afterwards I got
always listen to people’s suggestions the courage to post some of my poetry
because the way I write poetry is K.H: I don’t think that it is important on the International Library of Poetry
just the way I write. For example, for a poem to rhyme, but I am not website and very soon afterwards I got
when I wrote my winning poem against it. If rhyming will enhance two of them published. I soon became
“My Exhaustion” I wrote it only in your poem then use it, but if not then a member of the International Library
a short time and afterwards I was that’s fine too. I think that the most of Poets and I got a personal invitation
done. I went to a couple of teachers important thing when writing a poem from them asking me to attend their
at my school and asked them for is to be able to convey the message, annual poetry convention. In the
any feedback or criticism. All of the concept, or whatever you are writing convention around 2,000 people from
teachers liked my poem al’hamdu about in an eloquent and creative all around the world competed in the
lilaah and they did offer some little manner. Personally, I like to use free poetry contest. If I would have known I
suggestions concerning grammar, verse more because it gives me the was going to win and have to read my
which I did change. But other than flexibility to just write the way I like to. poetry in front of 2,000 people I would
that, I can’t really change my poetry. I have not entered the contest in the
might change a few words that have M.E: What is more important to you, first place! What made matters worse
the same meaning, but I always leave writing a simple poem that everyone was that my poem was pretty long and
it to the way it was written. Al’hamdu understands, or a complex poem with there were two big screens on either
lilaah everyone I know likes my poetry hidden meanings that intellectual side of me displaying my face because
and if they don’t that’s okay too, but I individuals would understand, or I was being recorded on video. I was
am not going to change it for them. both? really shy and really shocked. All I
was thinking was that I hope people
M.E: When writing poetry, what K.H: I like to write both complex and appreciate my poetry. Before I started
do you think about? The audience simple poems. I like complex poems reading my poem I had to mention
and their expectations, your family's because they make you think. They’re where I was from, and when I did the
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May 2005
PINNACLE
whole audience clapped which made to be a good Muslim wife and mother want to reach?
me even more anxious. I read my in the future. I know many Muslim
poem rather calmly and when I was women nowadays who waste a lot of K.H: My future hopes and dreams,
done I was looking at the audience money buying things, neglect their when it comes to poetry, is to keep
with a worried face because they were husbands, and neglect their kids by writing and maybe even get a book
all silent for a moment afterwards. keeping them with a maid. This is a published. I hope that I can learn to
Then, all of a sudden people started common problem that I notice occurs write more effectively and that I make
clapping really hard for what seemed in my country. I really hope that Allaah people think “outside the box.” I hope
like forever. I just wanted to go back gives me the wisdom to learn from that when people read my poetry
to my seat, I felt so embarrassed, other people’s mistakes and be better. they will try to see things from my
but then people started standing up Although I want to work and help my perspective and learn more about
and clapping. It was a memorable yet country and oummah, I always keep Islaamic and Arabic culture. I write my
nerve wrecking moment. It is still not my main objective in mind for the poetry as much for non Muslims as for
that easy for me to share my work future, which is to be a good wife and Muslims, and I hope that both benefit.
and I have many poems that I have mother in shaa- Allaah. I see a lot of I hope to reach into people’s hearts as
not shown anyone. I don’t care about my sisters in Islaam here in the states much as I can with my poetry.
the attention that comes with people wired in the Western way of thinking,
knowing about my poetry, I just hope which is to make the man and wife M.E: Do you think living in the U.S.
that I can use my poetry to help my have “same and equal” roles. I think has given you the opportunity to
oummah, that is why I don’t always this is the wrong way of thinking flourish your talents?
share everything I write. because although men and women
are equal in Islaam, we have different K.H: Living in the U.S. has its pros
M.E: What are your future goals and roles that we naturally perform. I hope and cons; there are always good and
objectives? How do you plan to reach to incorporate my continually growing bad aspects of every society. In the
such goals? Islaamic knowledge when it comes to states I have had an opportunity to
dealing with a husband and children. see my country’s state from “outside
K.H: My most important goal in this of the box.” I notice many of the flaws
life is to be a good and knowledgeable Another one of my goals is to strive that sometimes people in my country
Muslim woman when it comes to in school and get exceptional grades. are not aware of or ignore because
Islaam. I hope to always continue I hope to graduate from college in they are so used to living there. I think
my Islaamic education, even when shaa- Allaah with honours. I also that if it was not for my family and the
there is no one there to help me. hope that the knowledge I gain from way they raised me, I would not have
My family has helped me extremely my schooling, especially concerning been able to develop my talents no
when it comes to learning about the optometric path that I am taking, matter where I was. It is not about
Islaam, but my most worthy tribute will help me in being a better doctor where you live, but about seizing
must go to my aunt Hajar. My aunt and person. Doing well in school is a the opportunities that you have and
has always pushed me to be better, daily continual struggle, and I hope trust in Allaah no matter how few or
to strive, to go against un-Islaamic that Allaah always helps me in this. I how restricted you may be. And as
teachings and to always remember also hope to improve my writing skills always, it is important to keep in mind
Allaah. When I do something wrong further and be educated on many that what Allaah decrees will be and
she never speaks to me harshly, subjects and issues so that I can write also that you do things for the right
instead she explains why it is wrong. I and effectively address issues that intention.
even admire that she covers her face concern me. I have many future goals
out of her faith and love for Allaah, and objectives in general, especially M.E: Do you think if you were living in
and I hope to do the same. She is a when it comes to helping myself, Saudia Arabia you would have had the
constant inspiration in my heart that the Muslims, and our future Muslim same opportunities and recognition?
pushes me to do the right thing when generations, but my biggest hope and
sometimes I almost do not. I hope to wish is that whatever I do in this life, K.H: I think that this is a hard
learn from her and surround myself by I do only for the sake of Allaah and question to hard to answer. If I lived
good Muslim women throughout my that He keeps me strong so that I may in my country I might have become a
life in order to be a better Muslimah. never ever stray from His path. different person with a different point
of view, because the society around
Another important goal that is deeply M.E: What are your future hopes and me is different.
intertwined with my previous goal is dreams as a poet? How far do you
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PINNACLE
M.E: Will you write poetry as a hobby Culture Awareness Week. In the As the Prophet Mu’hammad (peace
or a profession? Do you think being Rama’daan Awareness Dinner we be upon him) said, “The example of a
a poet is a realistically financially had a wonderful program with lots good companion in comparison with
stable career, or do you plan to take of food. We also had tremendous a bad one, is like that of a musk seller
on another career and simultaneously success in the Hajj awareness dinner. and the blacksmith’s bellow; from the
write poetry? More than 500 people showed up to first you would either buy musk or
our program and we had the Muslim enjoy its good smell while the bellows
K.H: I write poetry more as a hobby. I comedian Azhar Usman come from would burn your clothes or your house,
don’t intend to use my poetry a career Chicago. For the Islaamic Cultural or you get a bad nasty smell from it.”
option because first it is financially Awareness Dinner we brought Sheikh The way I look at it, you should try to
unstable and second because it is Yusuf Estes and had a great lecture stay close with the righteous Muslims,
not my primary and preferred career not only in the city where I live but while at the same time be nice to non
choice. I do intend on using it though in three other cities as well. We are Muslims but don't mix too much with
to my advantage by continuing to the only M.S.A. in M.S.A. history to them. Most importantly, always be
write and share my opinions and connect with other cities to have an proud that you are Muslim, represent
ideas with people through my poetry. event that took place all through out Islaam in the best manner, and be
Colorado. yourself, don't try to assimilate yourself
M.E: You are part of the Muslim in an immoral and misleading society.
Association at your college. What are M.E: How do you attain a balance as
your responsibilities there and how a practising Muslim and a successful M.E: How important is it for you to
have they encouraged you with your member of society in a non-Muslim integrate into your society and defy the
ambitions? country? common stereotype that Muslim girls
are oppressed and uneducated? What
K.H: I became a member of the K.H: The most important thing to me steps do you take to achieve a positive
Muslim Student Association because when it comes to being successful as image?
I wanted to help the Muslim cause a Muslim in a non Muslim society is
by making people more aware about to make sure to surround yourself by K.H: I always try to represent Islaam
what Islaam is really all about. It has good Muslims. It is hard, no matter to the best of my current ability in
been really fun, challenging, and how strong your faith is, to always all that I do. More specifically for
I have learned a lot about Islaam remember Allaah if you are not me, I always try to show people that
and myself and how to strengthen surrounded by people who are striving Muslim women are not oppressed or
myself a Muslim woman. We have with you and can help you out. Also, uneducated. I do this everyday when
had huge and successful programs it is equally important to stay away I wear my ‘abaa-ah and ’hijaab and
this year al’hamdu lilaah. Our from the negative aspects of this go to school. The best thing about
biggest accomplishments include the society, such as hanging out with non- covering Islaamically is that people
Ramadan Awareness Dinner, Hajj Muslims, doing ’haraam activities with notice that something about you is
Awareness Dinner, and the Islaamic them, or talking to the opposite sex. different and their curiosity begs them
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May 2005
PINNACLE
to question why? This is my best M.E: If you have the chance to The next part of the interview
opportunity to explain to people why encourage Muslim girls worldwide focuses on Kholood’s father,
we Muslim women cover. It proves Abdulgader Habiballa, where
to them that we are intelligent and to follow their goals and dreams, more on Kholood’s foundations
honourable because we force people what would you advise them to do to of success are revealed.
who are so used to shallowly judging become successful?
women by their looks, to judge us by M.E: What values did you instil
our intellect. I try to further achieve K.H: I am glad to get this opportunity in Kholood for her to be able to
this positive image about Muslim to talk to other Muslim girls. I eloquently express herself via poetry?
women by just being simply nice and encourage girls to follow their dreams
smiling kindly as I walk by. I have if it is okay Islaamically. Try to find Abdulgader Habiballa: Being in the
also written a couple of poems about something that you are good at and West has concerned me much about
Muslim woman and I am going to get excel in it. I know a lot of girls who the kind of people my kids would be.
my "Flag of Freedom" poem published become very bored because they I tried hard to connect them to what
soon in the International Who's Who think there is nothing to do. So many we are and what we Muslims stand
in Poetry. girls waste their time on foolish for. That might have been the seed
activities such as excessive shopping that made my daughter the person
M.E: What are your other hobbies or listening to music. I encourage girls she is. The main thing that I always try
and activities? to build themselves into strong Muslim to have in my kids is not to be a self
woman first. We are the women who centered person. A person has much
K.H: Some other stuff I like to will bear the weight of raising the to give and much to change if we
do other than writing are hiking, future generations of Muslims. We are look at the big picture and try to think
camping, travelling, and taking the ones who will shape the future. untraditionally.
pictures. Actually my whole family As that saying goes, “Behind every
loves to hike, camp, and travel, so great man is a woman.” We should M.E: What are the most important
it is kind of a family tradition. My also always strive in our religion and elements in raising your daughter into
family and I have travelled to almost our education. I know personally for a successful young girl?
half of the states in U.S. and it has myself, I have made a lot of mistakes
always been a lot of fun. Many times this year, but I really am trying to be A.H: The most important element,
when we travel we camp in beautiful a better Muslim. Striving in life is the in my opinion, was that I always
national parks across the states. most important thing. Also, don’t make demanded the best of her.
As for taking pictures, it has always excuses for yourself not to be better. Excellence is a goal and the way to
been something I love to do because it is encouragement by raising the
you can express so much from just Sub’haana Allaah, this world goes by standard along the way. Our history is
one picture. I am not too good at really fast and sooner than you think a magnificent land mark in the history
photographing though, but I hope to you will be older and you will have of mankind and there is an abundance
learn to take professional pictures in kids of your own. Being young is an of examples how Muslims excelled in
the future. advantage, so use it. This is the best what they did, so every parent should
time you can help yourselves become use such examples to direct their kids'
Another important activity that I better Muslims. When you are young energy to betterment of the Muslim
enjoy is talking to non Muslims about it is easier to break away from bad society, not just the person himself.
Islaam. I really love telling people habits and develop good ones, so try
about my religion and why I cover, to mould yourself into what you ideally M.E: How did you first learn of your
since so many people here have a lot want to be. This is also the best time daughter's poetic talent?
of misconceptions about Islaam and to help others. We have the energy
Muslims. Being a Muslim woman who and the time to help our Muslim A.H: It was by mere coincidence.
wears ’hijaab and ‘abaa-ah all the community, be it by writing poetry or Three or four years ago, she had a
time has made this very easy since by helping clean the mosque. And number pages prepared for a school
many people are curious as to why I most importantly, remember that your assignment and as me being the
cover. It has been a lot of fun talking success is with Allaah, don’t let the person who always want to know
about Islaam, especially in a college superficial “success” of this world how my kids are doing in school, I
environment where many students deviate you from the doctrines of our went through her assignment and I
are interested. religion. (Most of this goes for the was much impressed and proud of
brothers too.) what was written. At the time, I have
recognised how eloquently she can
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manage her words and convey her Also, her devotion and devoutness of study.
inner thoughts to others. to our religion are instrumental in
maintaining our family. M.E: Do you think Kholood inherits
M.E: How did you encourage her to her talents from her ancestors?
develop and strengthen her talent? M.E: Do you believe your daughter’s
environment at home and school A.H: I believe that Kholood inherited
A.H: I have always asked my led her to become successful? How a rich history that is exemplary in
daughter to not to pass and did you and your family build such a every human aspect. Accordingly,
opportunity in learning what makes successful home environment? What she inherited the responsibility to
her a better person, particularly when are the key values that your family present Islaam and its elegance in
it comes to what she has a passion believes in? a way that tells the world of what we
for. All I did was to connect her to the have to offer. The inheritance of such
Muslims all over the world and making A.H: I think the family warm talent and her understanding of the
her feel that we need positive and environment my wife created at home responsibility she has towards her
hardworking elements in our society has been the corner stone that gave religion shaped her talent.
that really and sincerely try to make all of kids the edge in school. All of
us better. These feelings and the our kids are doing fine in school and M.E: Do you have poetry sources at
sense of connectedness might have are distinguished in their studies. My home which were the seeds of your
sharpened the poetic talent in her wife and I tried to our kids understand daughter’s talents? What type of your
and gave her a personal message to our expectations and helped them in books do you have?
convey. attaining the tools for success. The
key value that my family believes in is A.H: I have a passion for Arabic
M.E: Do you believe you have been a that we as Muslims should be more poetry. I always recited verses of
good role model for your daughter to involved and proactive instead of poems to my kids and tried to explain
become successful at such an early being passive. We should be proud them in details, so they can feel
stage in her life? of who we are and never forget that the art of making analogies in our
we gave the world the edge in almost language. As far as books go, I used
A.H: I believe I tried but it is the grace every science there is. We should not to have a huge personal library at
of Allaah what made my daughter for get that we are to be role models home when I was in Saudi and I still
so good and successful in what she to other nations based on our Islaamic have a relatively large collection of
does in this early age. The other factor values and principles. These are the books her in the state. I donated most
of her success comes from the fact core values my wife and I tried to build of my books to university libraries in
that her mother being a pious lady. our family around. Iraq after it came to my knowledge
She has always been a tremendous that most of their libraries been loot
support for Kholood and been an M.E: How did you come to make during the invasion. My reading
example of a Muslim lady living in the a decision to live in the U.S. interest spans a variety of areas
west. I think Kholood and I owe much particularly? including the philosophy, science, and
of our success and accomplishments religion.
to her support and determination in A.H: I got a governmental scholarship
making us a better family. to earn a degree in Electrical M.E: America is often seen as the
Engineering in May 1993. Since then, land of opportunity, where parents
M.E: Were her mother’s I have been working to attain more can raise their children to have a
encouragement, support and knowledge, so I can back and make a successful future. What steps did
upbringing equally important to difference. you take to teach your daughter the
yours in raising her to become a importance of success in education
successful young girl? How did you M.E: Tell us about your educational and daily life?
both contribute in bringing her up with background.
ambitious and successful values? A.H: I agree that America is the land
A.H: I have an undergraduate degree of opportunity if the goal is seeking
A.H: As I mentioned earlier that in Electrical Engineering. I also knowledge. We have much to learn
her mother was an important factor have a Master degree in Computer and much to accomplish and the
in making us the people we are Engineering and another Master U.S. is the perfect place to gain such
now. I can tell you that her mother degree in Engineering Management. exposure. I always encourage my
has had a bigger role in shaping Now, I am few months a way from kids to learn what benefits our society.
kholood's path to success. The values completing my Ph.D. degree in I always remind them that we are
she instilled into her kids and the Electrical and Computer Engineering in need of them to build a brighter
unlimited selflessness she showed (Optical Communication Networks). future for our nations. I keep raising
in bringing up our kids made much I also have a graduate certificate the standard and expectation so they
difference in our lives and gave our in International Finance. I have a excel accordingly and from time to
children the opportunity to excel. number of publications in these areas time, I try to connect then to our reality
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May 2005
PINNACLE
and make them feel how much we are our kids as Muslims. Kholood and my others.
in need of people who can help us oldest son Abdulrazzaq, who will be in
lead not led. college next year, want to be medical M.E: If you could speak to every
doctors and I feel that they can offer Muslim parent in the West and
M.E: What are your hopes for much by leaning such science and elsewhere, what would you advise
Kholood? profession. them concerning the successful
upbringing of their children and its
A.H: My hopes for all of kids are M.E: What are Kholood’s next steps importance?
limitless. I hope they can serve to success and how do you plan to
Islaam and Muslims by gaining good help her achieve them? A.H: I would not speak to Muslim
knowledge and give a good example parents in the west for I know for
of Muslim kids who lived and got A.H: I think the main thing for sure that there very bright examples
raised in the West. As far as Kholood, Kholood and my oldest son who built their families according to
I wish she can do better than what her Abdulrazzaq is to concentrate on the principle of Islaam even in these
mother and I tried to do for her with their schooling and have the intention turbulent times. I tried to learn from
her children. I want her to be a mother to help Islaam and Muslims in their such people that I got to know during
that originates better and stronger heart all the time. I want them, both, the time we lived her and I am much
society. I want her obliged to them for what I
to never give up on learned. I will direct my words
herself and work hard to parent back in our Muslim
to help whom close countries. I tell them that we
to her and others. I are not more that means for
want her to remember our kids to make them identify
that we have a themselves with the Islaamic
great message and context. Do we really want to
that we are to pass let our boys and girls loose
such message and their identity? Our religion
responsibility to future has given much to humanity
generations. and our culture is unique
and rich. We should assume
our responsibilities and be
M.E: What do instrumental the upbringing
you think of your of the future generation. If
daughter’s success? there is one action that does
What do you wish such a thing, it will be getting
her to become in the close to your kids and taking
future? the time to talk to them and
explain to them what seems
A.H: I am so proud to be confusing. Our time is
of my daughter so puzzling and our kids need
especially when we us more to explain and direct
go back to Saudi their energies into positive and
Arabia to visit. In fact I am very proud to use their talent in what benefits beneficial deeds.
of all of my kids. Many expect that a our country and Muslims else
girl who is raised in America is much where. Sometime as in Kholood's It is evident that these
more like Americans. Sadly, I see case, a passion and a talent for hard-working Muslims will
boys and girls back home who are something especial can also be used sow the seeds of success
much more westernised than the to accomplish many great things for future generations to
westerners themselves even though if properly used and channelled. come. It is hoped that this in
they do not speak a single English My wife and I will always support depth interview inspires and
word for example. I am very proud what ever routs our kids take as encourages youth and parents
that I have exposed my kids into the long as they are in accordance of worldwide to succeed in their
real west and that my wife and I were our obligations to our religion and practical and spiritual life as
successful in building the identity of beneficial to both themselves and Muslims, in order to reform the
earth and better mankind.
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PINNACLE
Reflections on
“My Exhaustion”
Poem. Winning poem of the poetry contest
”
You are my exhaustion,
An exhaustion that keeps me truly alive
29
May 2005
SOUL SEARCHERS
It all began when I was nine years I prayed that God would give me the into the topic between Islaam and
old. I went to Church, as always, but answer. Christianity.
I felt like I was missing something,
although I was not sure what exactly Then one day I was in a book store I was pointing out what I knew from
that was. with a few friends and this guy my travels and one of the Muslims
walked up to me when I was alone. there started to talk to me sepa-
At that time I had been to Christian He answered my question out of the rately. He liked that I knew so much
private schools. I was northern blue. He gave me a list and told me and started to point out that all the
baptise. I left that and went to the to walk back the line. knowledge I had was already in the
southern baptise Church for around ’Qura~n.
a year, which wasn’t benefiting me When my friends started to come
since I felt they weren’t really saying back to me the guy said he had to This intrigued me. So I started to
anything; all I had heard was history. go and walked around the shelf and read parts of the ’Qura~n. One day
disappeared just as quickly as he the Muslim who first talked to me
So I went to an Assembly of God appeared. I asked my friends if they told me about the Shahadah and
Church. These people were all into saw him. They were surprised, tell- taught me the concept and words.
understanding the spirit. It was a ing me that no one was in the book He asked me if I believed in it totally
nice feeling to have about me, but it store except them. So I started to do and if I could say it from my heart. I
was still only part of the story. I felt as he said. found that I could. It was the truth.
that I needed to look farther. I had found the truth. So he invited
Later I learned about a few little me this Islaamic room where I an-
So I looked yet again to see what Christian sects and then moved to nounced my belief to everyone
I could find. I found the Catholic California to learn about Buddhism. there.
Church. That was a shock to what There I learned all about the chants
I have learned so far. At this point of the ten worlds and where it came The next day I was so happy. Every
I knew well about God and Jesus, from. one was asking what happened and
and about this Holy Spirit they I just said I was in a great mood. But
speak of and only one place knew Simultaneously I attended a group now I understand what it was I felt.
about it. of Christian Scientologists. They
were very strange people, but I It was Allaah and I will ever give that
At the Catholic Church I attended would sit and talk with them about up.
one of their classes weekly and at what I learned against what they
home I talked to some Jehovah wit- taught.
nesses. I would sit down with both
*Debbie Miller is an American and cur-
religions and compare the three From there I went back to Florida rently resides in the U.S. She is a mother
bibles to each other. and started to hear about Islaam of four children and is also a cook. She
from different people I met on the originally told her convert story on Dar-
I learned why the bibles where Internet. One day I had this feeling alislamLive.com’s Chat Room #LiveIslam
different and why they were under- to go to one of the Islaamic chat on the DALNET I.R.C. Server. Debbie is
stood wrong, but it raised a new rooms and just sit there and listen keen to learn Arabic and can be found on
question in my mind: where did it all to them speak about Islaam for a the DaralislamLive.com’s Forum with the
while. From my nature, I could not nickname oto-hime.
start?
sit there and do nothing, so I jumped
30
MACROPHONE
THE ’HIJAAZ
Railway Text and Photography by
Mohammed Babelli
mohammed@babelli.com
Most accounts of the ’Hijaaz Ottoman government for a railroad of the sacred Hajj, making the
railroad history are either obscure or linking Damascus and the Red Sea. transportation of pilgrims from Anatolia
inaccurate on the point referring to and Syria to Makkah easier.
the originator of the idea. A commonly The pioneering idea, now that Dr.
repeated reference is made of Dr. Zimpel has forfeited his claim to it, In 1891, the Ottoman commander
Ferdinand Zimpel, an American civil remains rather obscure. There are in ’Hijaaz, Osman Nuri Pasha, sent
engineer, who is usually credited, several accounts that may all turn out a letter to Sultan ‘Abd Al’hameed
even in some scholarly works, with to be reasonably accurate. The search II saying that the construction of a
reveals a report of a Hejaz railroad railway between Jeddah and Makkah
suggestion made by an obscure would serve the promotion of Ottoman
Ottoman army officer in 1874 to interests in the region.
secure Ottoman control in the ’Hijaaz.
This officer could have been Ahmet And to complete the picture, one must
Izzet Efendi who was stationed in not forget the efforts of Mu’hammad
Jeddah. In a letter to the Sultan, Insha Allaah (the editor of the Urdu
he said that a railway connecting journal Watan), who campaigned
Istanbul to ’Hijaaz would constitute tirelessly in the late 1890s for the
an important defence asset for the creation of a railroad passing through
Ottoman Empire, which was facing the the holy cities of Madinah and Makkah
A blown up locomotive between
danger of attack by foreign enemies and ending in Yemen.
Madeenah and Madaa-n ’Saali’h
and the indigenous population. The
letter also emphasised that such a Finally, the Ottoman Council of
the honour of conceiving of the idea railway would facilitate performance Ministers discussed the idea of a
of a railroad that connects Damascus railroad to the ’Hijaaz in August 1898.
to Makkah. A closer inspection of
the historical evidence points to the The above efforts came to
fact that Dr. Zimpel’s groundbreaking fruition on May 2nd, 1900 when
suggestion was in fact much more the Sultan announced that a
humble than what came to be railroad between Damascus and
associated with his name. In 1864 he
made a proposal to the
31
Th>aat Al’haj station near the Saudi border
May 2005
MACROPHONE
32
MACROPHONE
Wadi crossing with accumulated water in the rain season
as the Dar‘ah-Amman stretch, was First World War (1914-1918). in 1964 and evoked considerable
completed by 1903. In 1904 the worldwide interest but, although great
railway reached Ma‘an. In 1906 A final account of the achievement of deal of rebuilding was carried out
Mudawwarah was reached, and a this railroad shows that it transported south of Ma‘an, political and financial
year later the tracks reached Madaa- a total of 1,311,907 (one million, three difficulties became more and more
n ’Saali’h. Up to Madaa-n ’Saali’h, hundred eleven thousand, and nine apparent and in 1971 it was decided to
German engineers, who were the hundred and seven) passengers suspend all work on the undertaking.
foreign expert help in the design during its short lifetime, of which the
and construction of this railroad, ran military contingent was less than Road transport was established and,
the supervision of the construction twenty five percent. by the Seventies, aviation had made
and the engineering work. Muslim rapid progress. In the year 1970, an
Engineers directed the work in Arabia It is important to add that the original estimated 400,000 pilgrims entered
proper. intention of Sultan ‘Abd Al’hameed II Saudi Arabia, of which only 23% were
was for the railroad to reach Makkah, by land. Aviation became the primary
In September 1907 a festive gathering but his deposition in April 1909 and means of transporting pilgrims and
of in Alula celebrated the completion the strong opposition of the local the railway was rapidly superseded
of the thousands kilometre of the tribes acted in unison to see that his and the huge old steam locomotives
railway. A year later, in September dream did not materialise. clanked sadly to their final halt. But the
1908, eight years after its beginning, romance of the railway remains alive.
the line arrived at Madinah. After the First World War, and until as
recently as 1971, several attempts Mohammed Babelli is an engineer
On September 1st, 1908 the railway were made to revive the railway. by profession; art lover by choice. He
was officially opened, and was In 1954 the governments of Saudi started photography at an early age
transporting 30,000 pilgrims a year Arabia, Jordan, and Syria came to covering summer camping vacations.
by 1912. Business boomed, and by an agreement whereby the whole He has developed his photography
1914 the annual load had soared to of the ’Hijaaz Railway was to be techniques over the years through
300,000 passengers. Not only were rebuilt and reopened to traffic. After personal experience and also joining
other photographers on photography
pilgrims transported to Madeenah, lengthy negotiations a contract was
sessions. He has published a book
but also the Turkish army began to drawn up with Japanese, Spanish
on Mada’in Saleh (available through
use the railway as its chief mode of and Arab companies but this was
Amazon.com), and plans further
transport for troops and supplies. This cancelled in 1962 and in the following photography books publications on other
was to be the railway's undoing, as year a British consortium took over contemporary subjects.
it was severely damaged during the the project. Reconstruction started
33
May 2005
MACROPHONE
Mu’hammad
Mercy Upon
Mankind
© www.anwary-islam.com
By Hicham Maged
hicham@nashiri.net
Once Sir William Shakespeare many people have forgotten this – mainly – on trading with other na-
asked in his famous play ‘Hamlet’ today, as selfish became the name; tions in Yemen and Syria.
this famous question, “To be or not everywhere you find people living for
to be, that is the question”. themselves only and let everything In such a system, we can distinguish
else go to hell, why? Because we two main groups of people; masters
As a matter of fact, this question is forget the goal, and think only about who are the rich part of the commu-
a very strategic one and will always taking advantage of the existing mo- nity, who had everything (freedom,
be there until the end of days before ment, whatever it may hurt others. money...etc.) and are in charge of
the Day of Judgment; however the everything. The other group are the
answer – from my point of view But who said that this answer didn’t slaves who had nothing to do within
– can be mentioned in the following happen before? Definitely it had the community except serving their
sentence: happened in a very successful way masters, without any rights in any-
• “To Be = Having a role as a Muslim in the past; where ‘The Islaamic thing.
to make life better for Mankind, no Civilisation’ was spreading its wings
matter how small, but just do it right.” away for 800 years – between the Women are something totally ignored;
7th and 15th centuries – providing we do find men didn’t give them any
Well, I know it is a hard answer; humanity the light and the guide it rights or treat them in a right way. The
because in order to make it real, one was looking for, in the same time Eu- majority of fathers felt so ashamed
needs to find his way to make a bal- rope was living in its Dark Ages, and when they have daughters, for that
ance between him and others. it was the foundation for establishing matter they used to bury them alive,
the Renaissance of Europe starting as sons were always the preferable.
I do believe that Man = Human, but from the 16th century.
About the beliefs, the majority of the
The question rises: how did this community are pagans; which means
happen? they don’t believe in any messengers
Okay let’s take the a machine or messages either in Judaism or
back into the past. We’ll adjust the Christianity; instead they are worship-
machine’s clock so we can go back ing many statues which represent
1435 years ago. Now we are in god for them.
Arabia in 570 A.D. We’ll find groups
of people settled in city called Every group – or so called family
“Makkah:” and other cities like “Ma- – has its own statue to worship, but
deenah” (called Yathrib at this time), the whole community are worshiping
and “Attaa-f”. the two big ones called “Hubal” and
Those people are living under the “Allaat” and “Al‘uzza”, who were
tribal social system, depending
34
MACROPHONE
placed in the “Ka’bah” which was • “He it is Who sendeth down clear in order to shape the community
established thousands of years ago revelations unto His slave, that He – together – for making life better for
by Prophet Ibraaheem (Abraham) may bring you forth from darkness mankind, as Islaam states.
and his son Ismaa‘eel (Ishmael). In unto light; and lo! for you, Allaah
the same time those statues are part is Full of Pity, Merciful.” (The Holy Mu’hammed came to tell people that
of trading, as people sell them to the ’Qura~n, [T.M.Q.] Chapter of Al- Islaam will set there minds free; as
pilgrims who came to Makkah in or- hadeed verse 9). minds are very valuable and a gift
der to make pilgrimages to Kaa’bah from Allaah to man in order to use it
to worship the two big statues. It’s impossible in this humble article in fulfilling his mission; thus he must
to mention everything about Prophet save it and use it to think with.
Within this atmosphere, the most Mu’hammed as this needs an ency- • “Lo! in the creation of the heavens
significant person worldwide clopaedia, but a quick overview can and the earth, and the difference of
was born; Prophet Mu’hammad tell us how Mu’hammad succeeded night and day, and the ships which
(P.B.U.H.), on the 12th of Rabii‘ in transforming those people from run upon the sea with that which is
Alawwal 1426 A.H. according to the being barbarians and pagans to be of use to men, and the water which
Hijri calendar which matches one real believers within 23 years, be- Allaah sendeth down from the sky,
day of August 570 A.D. tween the years 610-633 A.D. thereby reviving the earth after its
death, and dispersing all kinds of
Mu’hammad was raised within this It was not simple at all, as the com- beasts therein, and (in) the ordinance
community, but in contrary with the munity had stood against him at of the winds, and the clouds obedient
reviling manners, he was well known first, but finally they became believ- between heaven and earth: are signs
with his great manners; very honest, ers, because Mu’hammad – simply (of Allaah’s sovereignty) for people
trustable, truthful, and that’s why – came to tell people that there’s who have sense.” (The Holy ’Qura~n,
they called him “a’ssaadi’q alameen” an unlimited mighty power named [T.M.Q.] Chapter of Alba’qarah, verse
(Trustworthy). By the age of 25 he Allaah who’d created this universe 164)
married Khadeejah (may Allaah be and mankind, where man is sup-
please with her) and kept an eye on posed to be his viceroy on Earth for Mu’hammad came with love and
her trade because of his honesty. a definite mission: urbanising earth peace for all, and told that Islaam
as and this will be the validation for is the last message from Allaah,
Mu’hammad never believed in what success in life, and to enter aljan- however this doesn’t mean you hate
his people did, simply because any nah (Heaven) at last after the Day of Jewish or Christians, no, simply
native and pure nature automatically Judgment. because Muslims – in order to be
denies any kind of worshiping except so – are called to believe in the past
for a true power. For that matter he Allaah is the mighty power, with no messengers and books from; sim-
used to go to Cave ’Hiraa- – close father or wife or son. No more need ply because they all came from one
to “Makkah” – to mediate for finding to have mediator to reach Him; when source: Allaah;
a way to reach for the light of the you need Him, just go and ask Him • “ The messenger believeth in that
truth within the darkness of this fake by praying and supplication, and He which hath been revealed unto him
community. shall answer. from his Lord and (so do) the believ-
• “And when My servant question ers. Each one believeth in Allaah and
By the age of 40 - in 610 A.D. thee concerning Me, then surely His angels and His scriptures and His
– Mu’hammad was visited by arch- I am nigh. I answer the prayer messengers We make no distinc-
angel Jibreel (Gabriel) who started of the suppliant when he crieth tion between any of His messengers
teaching him the Holy ’Qura~n by unto Me. So let them bear My call and they say: We hear, and we obey.
telling him the verse 96:1 which and let them trust in Me, in order (Grant us) Thy forgiveness, our Lord.
states: that they may be led aright.” (The Unto Thee is the journeying.” (The
• “ Read: In the name of thy Lord Holy ’Qura~n, [T.M.Q.] Chapter of Holy ’Qura~n, [T.M.Q.] Chapter of
who createth,” (The Holy ’Qura~n Alba’qarah, verse 186) Alba’qarah, verse 285)
[T.M.Q.], Chapter Al’ala’q, verse 1) • “Call unto the way of thy Lord with
Mu’hammad came to tell people that wisdom and fair exhortation, and
This was the spark of the light; Islaam will set them free, no more reason with them in the better way.
Mu’hammad is chosen from Allaah masters or slaves; but rather all are Lo! Thy Lord is best aware of him
to be sent as the last Prophet and equal, either man or woman, how- who strayeth from His way, and He is
messenger to Mankind, in order to ever “Ta’qwa” (pity) is the indicator Best Aware of those who go aright.”
guide them from the darkness of fear if someone is better than the other. (The Holy ’Qura~n, [T.M.Q.] Chapter
and no hope to the light of true life No more hate for the woman; rather of Anna’hl, verse 125)
via Islaam; she’s an integral part with man
35
May 2005
MACROPHONE
Mu’hammad came to tell us how the manual for good manners which to make it a better place for mankind,
does Islaam respect women; either Muslims must follow, especially exactly as the companions and the
mother, or wife or daughter or even when treating women. followers did in the past.
companions at work; as Islaam is Well, all of us will die one day, but
not only providing women their true When his wife ‘aa-ishah (may Allah until then we must prepare ourselves
freedom and full rights in everything, be pleaed with her) was asked from for this; and the key = reviving the
but also had guaranteed them, the companions about his man- real Islaamic spirit via applying this
which was something totally new in ners she told: “His Manner was whole package, as this will make
this Era; the ’Qura~n”, which means he was Prophet Mu’hammad be proud of
• “O mankind! Lo! We have created applying all what Qur’an told about us and thus we can drink from the
you male and female, and have manners, and that what he teaches fountain by his hand in shaa- Allaah
made `you nations and tribes that for the Companions and they applied after Day of Judgment.
ye may know one another. Lo! the in their life.
noblest of you, in the sight of Allaah, That’s why we say that Islaam is al-
is the best in conduct. Lo! Allaah is The Companions and followers had ways a call for life; either the current
Knower, Aware.” (The Holy ’Qura~n, applied all of those manners which one or the second one after Day of
[T.M.Q.] Chapter of Al’hujuraat, are considered as a full package Judgment.
verse 13) in order to be good Muslim, and
thus this was the true foundation for Final Words
Animals, birds, plants and fish; spreading Islaam and then establish- • “His readiness to undergo per-
they are all creatures like man, so ing the great Islaamic civilisation. secutions for his beliefs, the high
Mu’hammed tell us how does Islaam moral character of the men who
respect them; and for that matter Back to the Future believed in him and looked up to him
we’d see one of the companions and We are now returning back safely as leader, and the greatness of his
Hadith narrator was called “Aboo to year the 2005; where we will find ultimate achievement - all argue his
Hurayrah” (the man with the kitten) that Muslims habe reached 1.8 bil- fundamental integrity. To suppose
because he used to move with his lion persons according to registered Muhammad an impostor raises more
own cat everywhere. statistics, which means that among problems than it solves. Moreover,
every six persons you’ll find one none of the great figures of history is
While the conquest of Makkah in Muslim. so poorly appreciated in the West as
633 A.D.-8 H.D., Mu’hammad gave Muhammad.” (W. Montgomery Watt,
humanity the first lesson on how First of all; we must be proud of our Author of the book ‘Mohammad at
treating the enemies, by giving them Islaam and our beloved Prophet Mecca’, Oxford, 1953, p. 52.)
the security, and forgive them all, Mu’hammad for all what he had
without killing any person; simply done in order to make it easily for us Allaah told us in the ’Qura~n about
because Islaam tell him to do so. to born and be Muslim. him:
• “We sent thee not save as a mercy
In his life; Mu’hammad was a hum- But looking seriously to our situation for the peoples.” (The Holy ’Qura~n,
ble man; he never makes people today, I see that Muslims – world- [T.M.Q.] Chapter of Alanbiyaa- verse
feel he’s acting proud against them; wide – must stop for a while and 107)
simply because it’s against Islaamic ask them selves – individually and
teaching as we are all equal in front groups – the previously mentioned The Teacher of Mankind
of Allaah. question in the beginning of this The Mercy upon Mankind
article. “Assalaat wa assalaam aalik ya
By tracing his acts, we can see how rasoul Allaah”
kind and honourable treatment for For that matter, celebrating the birth (Peace and Blessing be upon you)
everything; his wife’s (as husband), of Prophet Mu’hammad must not
children (as father), neighbours, only done by words; it’s basically
companions (as teacher), other done via loving him, and this love
believers (Jewish and Christians) came by applying the whole pack-
and even enemies (the pagans); He age of which contains:
was an extraordinary Mman; simply 1. Worshiping Allaah in right way
by applying what the ’Qura~n told 2. Applying the manners and values
about. that Prophet Mu’hammad suffered a
In his last pilgrimage in Makkah lot in order to make it easily reach-
– which called “’Hijjat Alwadaa‘” in able for us nowadays.
Arabic – Mu’hammad did mention 3. Doing our role in urbanising earth,
36
MACROPHONE
AL’QURA~N
A Befitting Miracle of the
Last Prophet
By Ibrahim Babelli
ibabelli@nashiri.net
I believe that the number of times I understanding the rationale for this people to whom those miracles were
wrote this introductory paragraph and marriage between the last prophet sent. It will then become obvious
then deleted it cannot be matched and the lasting miracle took me, at why I describe the ’Qura~n as “The
except with the number of times I times, to some uncharted territories Ultimate Open-Source Code”.
reflected on the topic of this article. where I had to search for answers
to questions, and many a times for I sincerely hope that the ideas
I am attempting, with my limited questions to answers. discussed below would serve mainly
knowledge and lack of eloquence, to as humble invitation for further
rationalise the choice of the ’Qura~n I will discuss in this article two reflection and discussion.
as the miracle for the last prophet of interesting and unique features of the
God. Put differently: Is this lasting ’Qura~n that makes it the befitting A. The Ahistorical Miracle
miracle the most befitting miracle of miracle of the last prophet. The first
the last prophet? idea concerns the difference between Throughout history, humans received
the miracles that were performed by divine guidance from prophets who
I was always fascinated by the idea other prophets of God and between were sent by God. Commonly, people
that unlike miracles other prophets the ’Qura~n from a temporal point disbelieved the prophets at first and
of God performed in times past, the of view, i.e., the historicity and then, usually influenced by miracles,
miracle that became the legacy of authenticity of the miracles will be gradually started to accept the divine
the last prophet is always with us. Its investigated. I called this idea “The message. Miracles were the most
presence; its nearness; its availability Ahistorical Miracle”, and this appears important factor in setting apart
to any and all; its accessibility; its in the fourth issue of I-MAG. prophets from imposters; but only
openness and frankness; its awe; when the performed miracles were
it’s remarkable, yet simple, style; all The second idea, which is the categorically beyond the ability of
in all, the ’Qura~n is so unique and continuation of this article (planned the people to whom the prophet was
in a very unique way that almost for the fifth issue of I-MAG), illustrates sent.
everyone who took the time to read it how past miracles, with one
in earnest had a different and special exception of course, were absolutely Miracles may be divided into three
experience with it. My attempt at not amenable to emulation by the types according to their nature and
37
May 2005
MACROPHONE
into two types according to their transformation of a rod into a serpent, historical miracles, viz. the ’Qura~n.
purpose. The first type according but they differ on whose rod it was.
to nature involves an action that is The Old Testament (Exodus, Chapter The ’Qura~n is the only ahistorical
completely and absolutely outside 7) states that it belonged to Aaron, miracle. It is with us now as it was
human ability. The second involves but the ’Qura~n insists repeatedly with the believers at the time of
an action that is beyond the human that it belonged to Moses. Another the prophet, peace be upon him. I
ability of the contemporary people miracle attributed to Moses in the need neither historical records nor
of the prophet but is, in principle, ’Qura~n, where the color of his arm witnesses to ascertain the authenticity
feasible in the future. The third whitened significantly and instantly of this miracle or the fact that it
involves an action that is, in principle, before the Pharaoh and then went happened.
within human capacity at the time of back to normal, is found nowhere in
the prophet and thereafter. the Old Testament. An ahistorical miracle can
only be timeless, eternal.
Miracles are usually performed for Muslims would naturally insist that
one of two purposes, namely, first the ’Qura~nic account of Moses’ If there is no prophet after
to convince the non-believers of the miracles is the correct one, whereas Mo’hammad, peace be upon him,
truthfulness of the message and Christians would, also naturally, then it would be a mockery of
second to sustain the believers both insist on the veracity of the Bible’s intelligence to ask people not to stray
spiritually and physically. account of these miracles. But what away from the true path, unless of
about someone who is neither? The course there is a living proof to the
Records of miracles performed truth about the miracles performed veracity of his message; a proof
by messengers of God differ from by Moses and/or Aaron could only that must be a miracle similar to the
one source to another; differences be ascertained (from a neutral point miracles that proved the veracity
are found in details of the same of view and if we are to preach to of the messages of past prophets.
miracles as well as in accounts of someone other than the convert) by It does not make sense to ask the
various miracles mentioned in some those who witnessed them. Red Sea to part every now and
references but are not mentioned then to attest to the truthfulness of a
in others. The believers know about Therefore, it is only natural that message, and should not be alert to
miracles usually through their someone who is a believer of rod changing into serpents every time
respective scriptures, but others who neither faith would insist on having a tyrant runs amok, for he/she will find
do not believe in the divine origin of indisputable records of the said none. Reviving the dead took place
the scriptures may not necessarily miracles whose authenticity is to convince the children of Israel
believe that miracles did in fact take beyond any shade of doubt. Those that Christ was acting, with God’s
place if no substantiating evidences records should also contain the permission, his miracles. Just imagine
exist to corroborate the historical affirmation of many known individuals how people would react to dead
account of the miracle in question. who witnessed the miracles in people leaving their graves every time
Doubt about the historical authenticity question and their testimonies should a call is made to show God’s miracles
of a miracle might be compounded have no contradicting details and no in action.
in the eyes of a non-believer when ambiguity.
he or she compares scriptures of The miracle that is manifested in
different faiths that speak of the same A Miracle of this type is an the ‘Qura~n is not only timeless
prophet or of the same miracle, some historical miracle. and ahistorical, it is at the same
times, with contradicting details. time the only miracle that can be
All miracles that vouched for the safely left with humans, without a
Moses, peace be upon him, and his truthfulness of the many messengers need for further prophets, which will
miracles serve an excellent example of God were historical miracles that not severely disrupt their lives and
in this regard. While both the Old took place at certain moments in time livelihood.
Testament and the ’Qura~n agree past, witnessed by a specific group
that Moses, along with his brother of people and were either recorded And for those who choose to believe,
Aaron, were prophets sent by God or found their way into oblivion; all it is guidance and light.
to Pharaoh, the differences are not miracles but one, to be perfectly
negligible. Both scriptures recount precise. We have a single and glaring
the miracle which involved the exception to this uniform genre of
38
MACROPHONE
Wooden
Foundation of
Venice
“How is it that the Venetian piles are is whole, the trunk is safe, but once
so strong?” the bark is damaged it lets through
Glory be to You, we have no knowl- the spores of harmful fungi through
By Ali A. Naser*
alinaser86@hotmail.com
edge except what you have taught us. the wood. Or it is best with bacterial
Verily, it is You, the All-Knower, the rot which eventually turns the wood
to dust. Of course, it is bad when
the bark is injured, but that does not
mean that the “wounded” wood will not
inevitably rot. Much depends on the
species of the wood and its ability to
protect itself.
May 2005
MACROPHONE
The powder-post beetle causes the low. The twigs are long, stout, dull tan, coction for piles, haemoptysis, menor-
forests a lot of damage, but the resin and hairless, with many short stout rhagia, diarrhea, and dysentery.
saves the coniferous trees from the spur twigs. Winter buds are small The inner bark, made into tea, is good
pests. Even if a beetle manages to and round, about 1/2 inch (2cm) long for bleeding of any kind, hemorrhoids,
drill him a hole in the tree-trunk, the and covered by many short, pointed, excessive menstruation, and as a tonic
resin will get him even there and im- overlapping scales. Rounded, upright to the liver and spleen.
mure him. That is why beetles avoid female cones measure 2/5 to 3/4
healthy trees that have plenty of resin. inch (1 to 1.5cm) long.
The smell of the turpentine acts on Constituents: References:
them the same way as a red traffic- The bark contains tannic acid, lar- 1. anken.uaf.edu/viereck/viereck-
light on people. ixinic acid and turpentine. The larixin, larch.html
All trees of coniferous family posses a crystalline principle, resembles 2. 2020site.org/trees/larch.html
resin, but the Larch is especially rich pyrogallol. 3. natural.org/p/pinela35.html
in it. The abundance of resin makes Briancon Manna is exuded from the 4. beautifulvenice.com
it remarkably strong. That is why it leaves in summer. It is white and
may be preserved for centuries in wet sweet, occurring in oblong tears and
ground and water. almost odourless. Its peculiar sugar is
termed Melezitose. Its use is obsolete. *Ali A. Naser has a master's degree in
What is Larch? If the trees are burnt, a gum exudes electronics engineering from The Techni-
Larch or pine has the botanical name: from the trunk called Gummi Oren- cal University – Varna, Bulgaria, honours
graduated diploma in Administration and
Pinus larox. Its family is coniferae, or bergense, soluble in water like Gum
Management from Cambridge Interna-
coniferous. Arabic. tional College, Britain, and an Interna-
Synonyms:-larix Europea. Abies larix Medicinal uses: Larch bark tea is a tional diploma in English language from
deciduas. Laricis Cortex. Meleze. Eu- laxative, tonic, diuretic, alterative. It the same college.
ropean Larch. Venice Turpentine. is useful in obstructions of the liver, He is a short story writer; he translates,
rheumatism, jaundice, and some cu- writes, and publishes novels, short stories
Description: taneous diseases (Grieve). She also and scientific researches from Bulgarian
Larch grows to about 33 feet (10 reports the use of the leaves as a de- language and English.
meters) tall, with brownish bark,
horizontal branches, and a thin crown.
The leaves, deciduous needles, from
fascicles of ten to twenty on short spur
branches. The branches are long,
very narrow. Slender, and flexible,
three-angled and blue-green. Before
falling in early autumn they turn yel-
Fig 4 A Larch tree
DAYLIGHT
THEWill Overcome
41
May 2005
CAPITA
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42
CAPITA
43
May 2005
LIFE MAKERS
Can anyone do anything for his Complementary, the logo had to work/study.
community alone? The answer is reflect a specific message: “To give 3. To focus the scope of work mainly
no; as people need to work together our hands for people who need help with kids in different places.
in order to achieve something for in the community in general and 4. To give help for poor people who
the community. kids especially.” are suffering from cancer (kids and
none).
Islaam called us to work for the For that matter, the big hand rep- 5. To give help for disabled people
community in parallel with the per- resents the team member hand, (kids and none).
sonal worshipping acts (like praying while the small hand represents 6. To give help for poor people who
and fasting...etc.) as those two com- kids who need help, and uniting the are living in the slum areas.
plementary ways are the roadmap two hands together help in fulfilling 7. To support very poor people in
to gain rewards from Allaah. the goal; as always the adult must Rama’daan and Eid by providing
take care of kids and guide them to them bags with food.
From this simple fact, All One Hand safety. 8.To participate in different revival
Team had been established 1 year projects within different stages of Life
ago in 2004 in Cairo - Egypt. To framework their mission, All One Makers.
Hand had listed the following objec-
All One Hand is a group of youth tives:
– boys and girls – who had decided 1. To gain reward from Allaah via Since 2004 until now, All One Hand
to work together – Hand in Hand our work within the community. had participated in different activities
– in order to act within the com- 2. To make balance between charity under various categories which can
munity for making it better via the work and team members’ private be listed as follows:-
charity work.
44
LIFE MAKERS
A. Helping poor people: poor people who suffer from cancer, had distributed 160 bags.
All One Hand used to organise reg- and this happens via making regular b. Organising “If’taar Rama’daan” for
ular exhibitions in order to support visits to different places which deal some orphan kids accompanied by
poor people to help them in find- with treating cancer - especially Na- giving them some simple toys.
ing good quality stuff, like clothes tional Cancer Institute - and work as c. Distributing meat on “Eid ul-Adha”
and shoes and home equipments. volunteers in various activities which among very poor family who can’t
Those exhibits are usually in held are found there. In addition, they afford to buy it.
the seasons like back to school or are also giving hand to buy cancer d. Distributing blankets among very
celebrating Eid. medicines there. poor families in slum area, who can’t
For that matter, they had organised afford to buy it for the last winter.
three successful exhibitions as fol- D. Very poor people:
lows: Muslims are called to help poor E. In the field of revival projects:
a. 1st exhibition on 30/09/2004 people, and for that matter, All One They are currently preparing some
b. 2nd exhibition on 01/11/2004 Hand is trying there best to do so. projects within the 3rd stage.
c. 3rd exhibition on 01/03/2005. They also contribute with other
groups to help people in slum areas Simply, if you feel yourself want
B. Sustaining Orphan Kids: especially. to share in there activities don’t
All One Hand are taking care of or- hesitate and put your hand in their
phan kids who already had place to Last Rama’daan and ‘eed ala’dha hands, to be all one hand.
live in (orphanage), and this activity 1426 A.H./2004 A.D. they had done
includes supplying the orphanage some activities which include:
with some stuff which they don’t a. Distributing “Rama’daan Bag”
have and organising parties for the which contains the essential food Contact Info
orphan kids in order to make them materials for all Rama’daan. They E-mail: kolena_eid_wahda@yahoo.com
happy.
For that matter, they had organised
two main parties as follows:
a. Party for orphan kids who live in
orphanage on 31/1/2005.
b. Big party for orphan kids within
the “Orphan Day” on 1/4/2005.
45
May 2005
IN DEPTH
In the first series of "Preach strayed from His Path, and who Several thoughts rushed through
& Run" Marwah El-Azhary receive guidance. (The Holy ’Qura~n my mind; were they thieves attempt-
discusses the issues that [T.M.Q.] Chapter of Anna’hl, verse ing to take advantage of a young
Muslims face in Non-Muslim 125) Muslim woman? Didn’t they see that
countries. I had a male figure with me, so they
could not dare try anything? Or did I
We have all heard of the infamous The First Encounter drop my purse somewhere and they
phrase “wash and go” from shampoo Admiring the picturesque park, were eager to return it to me and
commercials, provocatively promot- I wasn’t aware that I was being ask for a reward? Perhaps I had a
ing their merchandise to the target watched. As I walked from one spot huge sign at the back of my head
audience who are unable to have to another, listening to the birds with the words, “When you see this,
a conveniently longer stay in the chirping eloquently, I retrieved the please run towards it”? Those few
bathroom. Now it is time to suggest digital camera from my bag and took seconds of contemplation seemed
a new phrase, “preach and run” for several snapshots of the beautiful to dawn on me forever, and I began
Evangelist preachers who dominate scenery. It was winter; it was freez- to prepare myself of their inevitable
the entire conversation and then ing, yet the sun willed to shine its interaction. “Please wait!” I could
fittingly run or avoid the response of way down on the city of London, hear them gasp, finally catching up.
the other party who beings to politely giving us a false sense of security, They leaned over and gasped for air.
reply with valid and valuable feed- a false sense of warmth and hope. The young middle-eastern looking
back. Unaware that I was being watched, man held his chest and coughed
I continued to take pictures. What I hard, whereas the young woman
In light of this perception, it is sin- did not realise, until later, was that looked desperately through her bag
cerely hoped that the experiences I was actually taking pictures of the for something. She found a book and
described herein can serve as an predator who was silently watching shoved it into my hands, asking me if
encouragement to the readers to its prey. I could read. I looked at her and then
persevere in the fruitful study of back at my father in disbelief.
Islaam. This is in order to compe- As I walked out of the park, heading
tently respond to questions and key towards my father who was viewing There were two things I could tell
issues when discovering ourselves the lake, I heard screams. Curious this woman in her mid-thirties with an
engaged in conversations with non- to learn what the commotion was Australian accent. I could inform her
Muslims. Therefore, without a doubt, about, I turned around and saw two that “The Hijab just covers my hair;
it qualifies a Muslim to uphold the figures running in our direction. I it does not hinder me from being an
duty to spread the truth about our re- looked around and noticed my father educated individual who can read
ligion and clarify any misconceptions and I were the only two people in the and write”. Or I could smile and reply
about Islaam in a humble, rational area. I quickly calculated the chanc- with the affirmative, that I could read.
and polite manner. Indeed Allaah es of these two strangers running I chose neither, and decided to take
advised us to: towards us or just towards our gen- it from a different approach. “Do you
eral direction. It seemed that they want me to translate this for you?”
Invite (all) to the Way of thy Lord were actually running towards us, as The leaflet in my hand was in Arabic,
with wisdom and beautiful preach- they were waving at me in particular which read “The path to paradise”.
ing; and argue with them in ways to stop walking as they desperately I looked at my father and we both
that are best and most gracious: for continued to catch up. knew what was to come. We were
thy Lord knoweth best, who have both to learn what these two eager
preachers wanted from us and if they
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IN DEPTH
knew they had come face to face ’Qura~n I had in my bag and in-
with two humble Muslims eager to formed them of the following verses: The ’Qura~n also informs us that:
spread Islaam. They weren’t to know In blasphemy indeed are those that
that. After all, there is the miscon- Say: He is Allaah, the One and Only; say that Allaah is Christ the son of
ception that Muslim women are Allaah, the Eternal, Absolute; He Mary. Say: “Who then hath the least
uneducated, oppressed creatures begetteth not, nor is He begotten; power against Allaah, if His will were
who are desperately asking to be And there is none like unto Him. to destroy Christ the son of Mary, his
saved from the supposed evilness (The Holy ’Qura~n, [T.M.Q.] Chapter mother, and all every - one that is on
of Islaam. There is also the stere- of Alikhlaa’s, verses 1-4) the earth? For to Allaah belongeth
otypical notion that men with beards, the dominion of the heavens and the
like my father, do not speak English Their argument was that to attain earth, and all that is between. He
and do not live in the 21st century. Paradise, devoted Christians had createth what He pleaseth. For Al-
These two preachers ran to us as to follow the way of Jesus. They laah hath power over all things.” (The
though they saw a sinking boat that repeatedly claimed that Jesus was Holy ’Qura~n, [T.M.Q.], Chapter of
needed to be saved. At the end of the son of God and therefore part of Almaa-dah, verse 17)
the conversation it was evident that the trinity.
their thoughts changed about this To this, the two preachers argued
stereotypical image of Muslim men Regarding this, I informed them that that Christianity is a monotheistic
and women. the ’Qura~n, God’s final message to religion that believes in One God.
mankind, says: How is this the case, we told them,
The woman was a bit baffled by my the Trinity appoints God as being
reply; she was certainly not expect- “They do blaspheme who say: Allaah three separate entities- the Father,
ing it. My father and I took this as is one of three in a Trinity, for there is the Son and the Holy Spirit. If God
our cue to begin informing them of no god except One God” (The Holy is the Father and also the Son, He
Islaam, as we did not want to let ’Qura~n, [T.M.Q.] Chapter of Almaa- would then be the Father of Himself
this opportunity pass; after all, they dah, verse 73) because He is His own Son. This is
had literally raced towards us, two not logical. Therefore Christianity is a
humble and eager ambassadors of Moreover, the ’Qura~n states: polytheistic religion.
Islaam. Not surprisingly, they were They say: “((Allaah)) Most Gracious
uneducated about the religion. The has begotten a son!” Indeed ye have Concerning Jesus, Allaah says in
woman had not read the ’Qura~n, put forth a thing most monstrous! the ’Qura~n: Christ the son of Mary
whereas the man claimed he did. At it the skies are ready to burst, was no more than an apostle; many
However he had all the typical the earth to split asunder, and the were the apostles that passed away
misconceptions about Islaam that he mountains to fall down in utter ruin, before him. His mother was a woman
learned in Sunday school, and they That they should invoke a son for of truth. They had both to eat their
were all impolitely thrown at us. ((Allaah)) Most Gracious. For it is not (daily) food. See how Allaah doth
consonant with the majesty of ((Al- make His signs clear to them; yet see
Typical Questions & laah)) Most Gracious that He should in what ways they are deluded away
Misconceptions beget a son. Not one of the beings in from the truth! (The Holy ’Qura~n,
the heavens and the earth but must [T.M.Q.] chapter of Almaa-dah, verse
come to ((Allaah)) Most Gracious as 75)
Muslims don’t believe in Jesus a servant.
and don’t give him the credit he
(The Holy ’Qura~n, [T.M.Q.] Chapter Another important verse regarding
deserves by being the son of
of Maryam, verses 88-93) this issue states:
god, neither do they believe in
And behold! Allaah will say: “O Jesus
the trinity
I went on to quote Suzanne Haneef, the son of Mary! Didst thou say unto
in her book What Everyone Should men, worship me and my mother as
Know About Islaam and Muslims gods in derogation of Allaah” He will
We politely informed them that
(Library of Islaam, 1985), where she say: “Glory to Thee! Never could I
we do believe in Jesus, a highly
says “God is not like a pie or an ap- say what I had no right (to say). Had
credited and respected Prophet in
ple which can be divided into three I said such a thing, thou wouldst
Islaam. However, we believe he is
thirds which form one whole; if God indeed have known it. Thou knowest
just a Prophet, and do not go to the
is three persons or possesses three what is in my heart, Thou I know not
extreme of claiming that he is the
parts, He is assuredly not the Single, what is in Thine. For Thou knowest
son of God. We cannot place human
Unique, Indivisible Being which God est in full all that is hidden. (The Holy
qualities to God; He is incomparable
is and which Christianity professes ’Qura~n, [T.M.Q.], Chapter of Almaa-
as said in the ’Qura~n, and is unlike
to believe in.” (pp. 183-184) dah, verse 116)
any of His creations. I took out the
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IN DEPTH
mission of his prophet hood and is The two preachers were surprised
There is a difference between also recorded in authentic historical and the fact seemed to dawn on
culture and religion, I pointed out. sources. This is indeed the miracle them that the Prophet did not write
Therefore not everything a Muslim of the ’Qura~n. To convince mankind the ’Qura~n. However, they contin-
does derives from the teachings of with the last message, Allaah chose ued to “run” from the straight-forward
Islaam. Even if the Muslim claims an someone who could neither read and rational clarifications we gave
action does derive from the teach- nor write. The first word sent to the them, and rushed to another misap-
ings of Islaam, people hold the re- Prophet was “recite” which he could prehension.
sponsibility to research and discover not do. So with the will of God, the
if that is indeed an authentic source Angel Gabriel embraced the Proph-
of information. et, giving him the ability to memorise The Prayer in Islaam is Re-
the ’Qura~n with his heart and mind. petitive and Boring
Regarding the gender issue in Besides these facts, the ’Qura~n
Islaam, in front of God women are contains various scientific and nu-
The prayer in Islaam is boring and re-
men are equal in terms of their merical miracles that a human being
petitive? Were you a Muslim before?
faith; however their roles are not could not have known more than
I asked the young man. He shook
necessarily identical. One of the 1400 years ago. In fact, scientists
his head. However, he believed that
various numerical miracles in the have only just begun to recently dis-
it was restrictive and uninteresting
’Qura~n is that the word “woman” cover these facts, and various non-
to pray a certain amount of prayers
and “man” are equally mentioned 24 Muslim scientists have announced
per day and repeat certain verses
times each. Surely this is a sign for that the Prophet Mu’hammad must
from the ’Qura~n. He also found it
those who want to reflect. In Islaam, have received the ’Qura~n from a
restrictive that we had to wash before
women are allowed to inherit, some- divine being, i.e. God.
praying and pray towards a certain
thing that women in the Western
direction. He claimed these rituals
world could not do until recently. The Even the ’Qura~n informs us of
were meaningless.
Western woman was regarded as those who claim that the Prophet
an object, a pawn that men could Mu’hammad wrote the ’Qura~n:
Here, both my father and I spoke
buy and sell, whereas women in “Nay,” they say, “(these are) medleys
passionately about the prayer which
Islaam are honoured and respected. of dream! - Nay, He forged it! - Nay,
connects millions of Muslims world-
In pre-Islaamic Arabia girls were He is (but) a poet! Let him then bring
wide to the Creator of the universe:
buried alive because it was believed us a Sign like the ones that were
Allaah.
they were a disgrace to the entire sent to (Prophets) of old!” (The Holy
family and community. This list is a ’Qura~n, [T.M.Q.] Chapter of Alanbi-
Regarding ablution, washing is an
summary and does not give justice yaa-, verse 5)
essential part of the prayer. We can-
to the full description of the mistreat-
not meet Allaah while we are dirty
ments carried out towards women. The ’Qura~n repeatedly informs us
and untidy; this is disrespectful. One
However, Islaam came to abolish that the above is a false statement,
would not enter a meeting with a
these mistreatments and gave the for example:
president in an unclean and untidy
woman the status that is rightfully We have not instructed the (Prophet)
state. One would take a shower
hers. Clearly an intellectual person in poetry, nor is it meet for him: this
before meeting the president, dress
should research these points before is no less than a Message and a
in their most respectable attire, wear
claiming that Muslim women are Qur’an making things clear: That it
perfume even, and make sure their
oppressed. They should also know may give admonition to any (who
hair is combed before meeting with
the difference between culture and are) alive, and that the charge may
such a person. So what should we
religion, two seperate entities. be proved against those who reject
do when we meet God, the Creator
(Truth). (The Holy ’Qura~n [T.M.Q.],
of the whole universe? Therefore,
Again, they avoided my reply, and Chapter of Yaaseen, verses 69-70)
Muslims must perform ablution
defensively attacked with another
(wu’doo-) before the prayer, to purify
fallacy. Or do they say, “He has forged it”?
themselves and attend to the prayer
Nay, it is the Truth from thy Lord,
in a clean condition in front of His
that thou mayest admonish a people
Mu’hammad wrote the ’Qura~n Majesty. The ’Qura~n stresses on
to whom no warner has come before
this importance, stating:
thee: in order that they may re-
O ye who believe! Approach not
ceive guidance. (The Holy ’Qura~n,
There is no doubt that Mu’hammad prayers with a mind befogged, until
[T.M.Q.] Chapter of Assajdah, verse
was illiterate. This fact was acknowl- ye can understand all that ye say,-
3)
edged by the Arabian tribes well nor in a state of ceremonial impurity
before Mu’hammad received the (Except when travelling on the road),
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May 2005
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you cometh from offices of nature, Even the prostration plays a ing the Muslims, and wanted to kill
or ye have been in contact with significant importance in our the Prophet so they could stop the
women, and ye find no water, then lives, as recent scientific stud- message of Islaam from spreading,
take for yourselves clean sand or ies have shown. As we prostrate the Muslims had to simply defend
earth, and rub therewith your faces on the ground on our forehead, themselves.
and hands. For Allaah doth blot out substances are released from
sins and forgive again and again. our brain that are vital for the Furthermore, every Prophet was
(The Holy ’Qura~n, [T.M.Q.] Chapter functioning of our bodies. By born in a different period of time,
of Annisaa-, verse 43) prostrating, we also permit the with different social, political and
purest, freshest air to enter our economical circumstances and in
With regards to the prayer, there lungs, which is why the Prophet different environments. Jesus was
are 114 chapters in the ’Qura~n, Mu’hammad described in detail sent to a nation of people who were
with thousands of verses. Everyday how to prostrate correctly, with different to the nation the Prophet
a Muslim chooses to recite a few our arms above the ground, (not Mu’hammad was sent to. They were
verses from this generous list, so like camels with our arms on the also sent to different countries and
how can it ever be boring to recite ground), and our backs arched different periods of time. Therefore,
the words of God. The prayer is a slightly and not pressed on the every prophet had to deal with their
beautiful and spiritual flow of move- floor. The Prophet Mu’hammad, nation differently, according to the
ments that Muslims perform five (P.B.U.H.) stressed this by rhe- factors mentioned.
times a day. Even ballet and various torically asking the companions:
dance performances have choro- (Does) one of you kneel down By the end of the discussion the two
graphical and restrictive movements. in his prayer as a camel kneels preachers were exhausted, whereas
Everything in this universe has its down (i.e. put his knees before my father and I were ready for more
own set of laws, including when the his hands). questions. While the two preachers
sun rises and when it sets, and the ran out of weak arguments, they be-
balance between night and day. We They continued to nod at my reply, came defensive; naturally because
don’t view this as restrictive. When yet not truly accepting it, nor debat- they were aware they didn’t have
it comes to praying to our Creator, ing with any of the information I had anything valuable to say. Since the
why do we overlook its value? The given them. Instead, they moved only reason I was there was to in-
importance of the prayer is repeat- onto the next fallacy. form them of the true Islaam and not
edly stated in the ’Qura~n, where listen to irrational accusations they
Allaah says: had begun to blurt out, I told them to
Mu’hammad was a warrior while halt and recited the following verses
Guard strictly your (habit of) prayers, Jesus spread peace and love of the ’Qura~n:
especially the Middle prayer; and
stand before Allaah in a devout Let there be no compulsion in
(frame of mind). (The Holy ’Qura~n, Did they know how many people religion: Truth stands out clear from
[T.M.Q.] Chapter of Alba’qarah, the Prophet killed in his lifetime? Error: whoever rejects evil and
verse 238) I asked. Confidently they replied, believes in Allaah hath grasped the
“Surely he killed a lot!” They were most trustworthy hand-hold, that
The importance of prayer goes wrong, I replied. He only killed one never breaks. And Allaah heareth
further than a spiritual connection person in his lifetime, and it was out and knoweth all things. (The Holy
towards Allaah. Scientists have of self-defence. A brutal enemy was ’Qura~n, [T.M.Q.] Chapter of
recently discovered that the prayer going to unmercifully kill the Prophet, Alba’qarah, verse 256)
in Islaam is a rotational set of move- and so he defended himself.
ments that coincides with the rota- Before they could interrupt, I recited
tion of the planets around the sun, Naturally if someone was going to to them another set of verses from
the solar system around the galaxy, kill these two preachers, they would the ’Qura~n:
and the galaxy around the whole put up a fight, I told them. They
universe. We are basically rotat- agreed. So what was the problem Say: O ye that reject Faith! I worship
ing alongside the natural laws that then? We asked them. The Prophet not that which ye worship, Nor will
Allaah created. We are all synchro- was sent to a nation whose ma- ye worship that which I worship. And
nised into harmony with this rotation, jority was spiteful and cruel; they I will not worship that which ye have
congregationally co-existing and were born in the desert, which been wont to worship, Nor will ye
uniting to the One that is the centre naturally made their characteristics worship that which I worship. To you
of our lives: Allaah. as harsh as the desert sand and be your Way, and to me mine. (The
climate. When they started attack- Holy ’Qura~n, [T.M.Q.], Chapter of
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52
IN DEPTH
churches or clergy. of technology and culture on each blocs and new balances of power
It is worth mentioning here, in the other, although it brings to one’s mind so that the weaker, more defeated
light of the history of American the saying that every society has the societies are falling haphazardly
society at the end of the 19th technology that it deserves, a saying through the holes of sieve.
century, that there was an adverse that clarifies the strong connection The most important question that we
reaction to what the relation between the degree of sophistication shall briefly refer to, in this context,
between technology and religion of a society and the high level of the is the manner in which informatics,
had previously generated in technology that it for provides for the machinery of social change, can
Europe, when the passage from others. be transformed into a play on word in
an agricultural to an industrial In addition, all this shows that the which social interaction become the
society led to what may be called differences in quality that we are interaction of speech at the service
“religious fundamentalism”, since currently witnessing between the of the strongest party (such as, for
many sub-cults branched out of different societies is due to the example, the Multilateral Agreements
the main religions, which led to enormous growth of the amount of of the “GATT”). This leads us to say
a multiplication of and religious information, and the availability of the that we must renounce all the slogans
communities. scientific capacity, to interact with this based on the false assumption
Thirdly, is the impact of science enormous amount of data, as well as that science and technology are
and technology, not only on the vital role played by information neutral, such as the famous slogan:
intellectual and literary production, all social activities which resulted “Technology instead of ideology”.
but on creation itself, where in turning information into the basic Informatics has become the main
literature, drama and art are closely source of political, military, economic instrument of the policies aimed
linked to science and technology. and cultural power. at dominating information and
The relation between Newton’s We cannot foretell what will be influencing education, and we do
discoveries of the colours of the induced by this complicated not think that anyone could deny its
spectrum was closely related to phenomenon, but what we can impact on the system of values and
naturalism, and this was clearly indeed forecast within the frame on the outlook of individuals, given
expressed in art by pointillism, a of the more realistic expectations, the sharp the changes that it has
school created by the French artist is competition – if not a struggle induced in people’s standards and
Georges Pierre Seurat, who painted – between the “main economic” axes. modes behaviour.
little dots with the colours of the The current international There is definitely no need
spectrum. Neither can we forget the scene reaffirms this idea as to comment on “optimism” or
relation between analytical science follows: “pessimism” vis-à-vis informatics, and
and analytical (abstract) art by The United States of America its future expected results, and the
Picasso and Braque. exercises pressure with all its realistic expectations that there will be
These three examples reaffirm the scientific, technological economic, a “between axes in their struggle for
influence of technology over culture, political also, military weight, to informatics”.
although this does not mean at all preserve its own superiority, despite One important point, however, is
that it is a one sided influence. This the fierce campaign launched by the that the “developing” (third world)
is since technology and culture are Japanese to win the race in these countries, or the countries of
two parties in a mutually dynamic fields, while the Western European the “South”, are facing a difficult
relation, but culture in its turn has states are striving to keep their place civilisational predicament, for this
an influence over technology and in the arena, and the states of the very strong “wave” has hit them. They
architecture is one example of this pacific and some other in south east are going through states of extreme
fact. Asia are seeking to strike a balance fragmentation and isolation, and
between these two parties in the their national entities are threatened
For this, art is one of the points technological struggle, by using the with disintegration, under the impact
where culture and technology relative advantages provided, by of heavy external pressures and of
coincide, as it is a mixture of their cheap labour and the successful ruthless internal constraints.
figurative art, sculpture, construction introduction of some aspects of No wonder, therefore, that we should
engineering and mechanics and “advanced technology” in their question the possibility of feeling
material technology added to the societies. any “optimism”, since we know that
influence of the sovereign’s power. Meanwhile, the “developing” “pessimism” is, in fact, to expect the
This is as in the case of the deified countries are split into two groups: worst, and to be unable to impede it,
pharaohs and of ancient mythology one group which tries to seize all the deter it or avoid it.
on the architecture of Ancient Egypt, opportunities available a very small
and in that of the Islamic attitude frame of manoeuvre. On the other
towards the figurative arts with hand, the remaining majority (the *Hussein Maaloum is an Egyptian
the resulting effect that it had on second group), which is in a state of researcher and writer. He is the editor-
Islamic architecture, which is further deep lethargy, leaving their destiny in-chief of the “African Strategic Report”,
evidence of the impact of culture on at the mercy of the mechanisms of which is published biennially by the Arab
architecture. social selectiveness (the survival of Development Institute. Maaloum has
All this goes to show the mutual the most scientific).
published several books and researches
relation between culture and Societies are being sifted and
in the fields of political thought, political
technology, or the mutual impact rearranged into new “classes”, new
economy and international relations.
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First Signs of
Numerical
Miracles
In the Holy ’Qura~n
(Part 2)
By Bassam Jarrar*
noon@p-ol.com
Now, let us return to the words: “Fitnah means a trial or test so Ibn ’Ashoor also says: “That
“And that those in whose hearts that believers attribute the secret number (is) intended for other
is a disease and the unbelievers of specifying a number to the benefits, for people other than
may say ‘What doth Allaah intend Creator’s omniscience.” Unbelievers, those who commit
by this mathal?’…” The number While we accept and agree with knowledge to Allaah’s omniscience
19 is mentioned in connection with Azzamakhshary and Ka‘bi, our and to fruitful contemplation.”
the threat of Sa’qar (Hell-Fire), and opinion is that those who believe Note the phrase “to fruitful
that it is guarded by nineteen must in the notion of religion, the contemplation.” Thus, a Believer’s
seem ambiguous. If the fire were unseen and heavenly revelation faith that the Holy ’Qura~n is the
described as a burner we could are called on to search for the Word of Allaah, the All-Knowing
understand that, though different secret behind this number and and the Just, makes him take a
in quality, the fire of the after-life for the reason behind there being positive attitude and exercise his
is somewhat similar to fire in this nineteen guardians. It appears that mind. He or she will contemplate
one. If the fire were described the matter relates to a natural law. ’Qura~nic verses and the marvels
as “painful”, we would similarly We are expected to exercise our of the created universe, because
have some point of comparison minds, whilst being aware of the the Believer knows that Allaah
because we have experienced limitations of the human intellect. has revealed and that Allaah
pain and we know it. But what of The ’Qura~n has expanded has created. It is thus unwise to
the threat of “nineteen”? It is a the horizon of the Believer immediately consign knowledge
threat we cannot relate to because and has rectified his reasoning to Allaah alone and give up hope
the threat from twenty is greater methodology and stimulated him of intellectually penetrating the
than nineteen. And what is the to meditate and contemplate. mystery of the ’Qura~n’s treasures.
difference between the threat of 17 There is no reason to believe that Our efforts to do this in no way
and 19? the issue in question is one that contradict the admission of the
On this subject Azzamakhshary the human mind cannot ponder. inadequacy of the human mind to
says in his book, Kash-shaaf Mu’hammad A’t-’taahir Ibn ‘Ashoor grasp the whole truth. If anything,
"Pathfinder": “The believers see says in "Atta’hreen wa Attanweer" the increase in human knowledge
it as wisdom and abide by it due (Liberation and Enlightenment): is visible evidence of the human
to their belief that acts of Allaah “Allaah has made the number mind’s fundamental limitations
are all good and wise, thus of Hell-Fire guardians for other when compared to the knowledge
increasing their faith, and the reasons which necessitated that of Allaah. After all, isn’t meditation
Unbelievers deny it and doubt specification which Allaah alone one of the obligations of being a
it, thus increasing their unbelief knows.” Certainly the answer rests Muslim?
and aberration.” Ka‘bi says: with Allaah, but with Allaah alone? Those who have a religious
54
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May 2005
BOOKS IN FOCUS
’Qura~n has set this number as a demanded more evidence and is without doubt such decisive
trial for the Unbelievers. more proof. evidence. What gives weight to,
However, in the late 1970’s when There is no need for a negative and confirms, this is what we find
Rashaad Khaleefah, an Egyptian attitude towards the issue of in the numerical configuration
living in the United States, numerical miracles, though of the chapter of Almuddathir
published research on the number verification is a necessity. At the (chapter 74) which can be
19 in the ’Qura~n. Initially people moment we can verify any fact summarised as follows:
received the research favourably, – this is what we have done in 1. The verses of the chapter of
not knowing that it was contrived, our research – and it is possible Almuddathir are very short except
and that the researcher was a to judge the significance of any for one verse that is notably
Bahai with a hidden agenda. proposition. A negative attitude long. This is verse no. 31, which
Following this, it did not take long may close off a major aspect of delineates the wisdom of singling
before Khaleefah proceeded to the ’Qura~n miracle, which may out the number 19.
claim Prophethood based on the have a positive impact on the 2. This verse consists of 57 words,
number 19, his claim coinciding level of faith and on the level of i.e. 19×3.
with our discovery that he had ’Qura~n-related studies and on 3. This verse falls into two
faked his research. The reader will the level of refuting doubts raised sections. The first section
find details about the issue in our about the ’Qura~n, its purity and comprises 38 words, i.e. 19×2.
book, "The Miracle of the Number inimitability. As to Bahaism, its This is the part that discusses the
19 in the Holy Qur’an – Premises nullity is obvious, its perversity wisdom of specifying number 19.
Awaiting Outcomes." is clear and the number 19 will It ends with: “What doth Allaah
The contrived research of not help them in promoting their intend by this mathal?” The second
Rashaad Khaleefah and his ideology. In fact, the number part consists of 19 words, serving
claim to prophethood has left a 19 will be their weakest point, as a comment on what was
negative impact on the whole because this number actually mentioned in the first part: “Thus
issue of numerical miracles, as testifies to the truth of the Islaamic doth Allaah lead astray whom
if those who were impressed by message which they stand He pleaseth and guide whom
the research realised later that against, thus becoming their He pleaseth. And no one knows
they had been fooled and reacted fitnah (trial). We are living in a time Allaah’s forces except Him. This is
accordingly. However, we must of the resurgence of certitude that nothing but a warning to people.”
remember that the question has is paradoxically coming from the 4. The word count of the first
nothing to do with either Bahaism centre of fitnah. This resurgence, 19 verses of the chapter of
or with Rashaad Khaleefah. insh’Allaah, includes the signs Almuddathir is 57, i.e. 19×3, and
The ’Qura~n clearly states the of this miracle that we have thus it becomes clear that the word
specificity of this number and that researched in this book, signs count of verse 31 of the chapter of
it is a trial for the unbeliever, and a that testify to the purity of the Almuddathir equals the word count
matter of certainty for the People Holy ’Qura~n from distortion and of the first 19 verses.
of the Book who look for truth, and alteration, consolidating certainty 5. Verses 130- - i.e. to the end of
a cause for the increase in the and increasing faith. What we can “Above it are nineteen” (aleyha
faith of believers. It is remarkable see of this question gives promise tisaata ashar) - have 95 words, i.e.
that the case of this number 19 of universal blessing. 19×5.
has not been considered at any If the number 19 is a warning to 6. Verse 30 consists of 3
age before as it is now. It could humanity as stated in the Holy words, ﻋﻠﻴﻬﺎ ﺗﺴﻌﺔ ﻋﺸﺮ. Therefore
thus be seen to be one of the ’Qura~n, this means that people it becomes clear that verse 31
prophecies of the Holy ’Qura~n will reach certitude through (which discusses the wisdom of
that is now becoming apparent. It this number, a number that is earmarking number 19) equals 19
now seems that our understanding a warning, an admonition and times the number of words in verse
of this mysterious number will a proof. It makes more sense 30.
develop in a positive direction that to say that this will be achieved 7. The letter count from the
will contribute to the achievement by a numerical miracle based beginning of the chapter of
of certainty and the increase in on number 19, considering that Almuddathir up to the end of the
faith, as predicted, in an age when certainty is not arrived at without word ‘ ﻋﻠﻴﻬﺎalayha (i.e. before ﺗﺴﻌﺔ
people have raised doubts and decisive evidence, and a miracle ﻋﺸﺮ- Nineteen) is 361 letters, i.e.
19×19. Reflect on this!
56
BOOKS IN FOCUS
8. The phrase ( ﺗﺴﻌﺔ ﻋﺸﺮtisaata the one preceding the chapter of deeper in import and greater
ashar - nineteen) consists of 7 Almuddathir, whose word count is in challenge? Let us imagine
letters. In the light of the previous 78 words or 7.8 times the average ourselves when the true nature
piece of information, it becomes word count for the chapter of of this number has become
clear that the median letter of this Almuzzamil, and verse 31 of the manifest and recurrent. Our book,
clause is the 365th letter from the chapter of Almuddathir, the one "The Miracle of the Number 19
beginning of the chapter. This is under discussion. With 12.5 times in the Holy Qur’an – Premises
the number of days of the year. Is the average of the word count Awaiting Outcomes", is nothing
this related to Astronomy? We will for each verse in the chapter of but an introduction to this grand
return to this later. Almuddathir, this is by far the series which predominates so
9. “By the moon and by the night highest ratio in the Holy ’Qura~n. that everyone will realise the
as it retreats and by the dawn as trivia of the Bahais and that the
it shineth forth. This is but one of So, what does it mean that the ambivalence of the good-hearted
the mighty portents. A warning word count for the first 19 verses avails nothing against the truth.
to mankind.” (The Holy ’Qura~n of the chapter of Almuddathir Or
[T.M.Q.], chapter of Almuddathir, is 19×3 and the word count for Do not these observations make
verses 32-36) Why swearing by the first 30 verses is 19×5? And interpretation of this verse clearer,
the moon, the night and the dawn, what does it mean that the letter deeper in import and greater in
or rather by the moon, the earth count from the beginning of the challenge? We have explored the
and the sun? Is this related to the chapter of Almuddathir until the meaning of the number 19 fully
number 19? In fact, yes, because word ( ﻋﻠﻴﻬﺎAlayha) is 19×19, and in our book, "The Miracle of the
there is more than one relation that this is followed immediately Number 19 in the Holy Qur’an
between the sun, the earth and by the number 19? What does it – Premises Awaiting Outcomes"
the moon based on number 19, mean that verse 31 - which points and will return to it later in this
which will be discussed in a later out the wisdom of specifying the one. But for now we will leave (you
chapter. number 19 and is relatively the with) these questions and move on
10. Verse 31 contains 57 words, longest verse in the whole ’Qura~n to study the overall mathematical
i.e. 19×3. It is the last verse in the - consists of 19×3 words and is structure of the ’Qura~n.
order of the Mus’haf that contains divided into 19×219+? What does
19 words or a multiple of that it mean that the number of words
number. comprising it equals the number
11. In the above-mentioned Verse of words comprising the first 19
31 there is a parenthetical clause verses, and that this number is In the Next issue:
– 19 times the number of words in Continuation of Noon Studies’
ﻭ ﻣﺎ ﻳﻌﻠﻢ ﺟﻨﻮﺩ ﺭﺑﻚ ﺇﻻ ﻫﻮ- “And none "‘Alayha Tis‘atata ‘Ashar"? And Chapter 1 on Numerical Miracles
can know the forces of thy Lord why is it the last verse in the in the Holy ‘Qura-an
save He” – consisting of 19 Mus’haf consisting of the number
letters. Is it not possible that 19 and its multiples? What does
this, nineteen, is the numerical it mean that the number 19 is Book Information:
miracle of “the forces” stated in the talked about in the first revelation First Signs of Numerical Miracles
verse? Why not, if the goal when of Apostlehood? What does it In the Holy Qur’an.
mobilising the troops is the victory mean that this number is the only Author: Bassam Jarrar.
of the idea? number in the Holy ’Qura~n that Reviewed by: Tariq Hamideh and
12. The verse about debtors and is discussed in detail? And what Basim Albassumi.
creditors (The Holy ’Qura~n, does it mean that Allaah swears Publisher: Noon Center for ‘Qura-
chapter of Alba’qarah, verse 282), by the moon, the earth and the anic Studies & Researches.
the longest in the Holy ’Qura~n, sun, and then we find several Website: www.islamnoon.com
consists of 128 words, 6 times astronomical links between these
the average number of words three based on the number 19?
in chapter 2’s verses. This is It seems that, indeed, “This is but *Bassam Jarrar is the Director of
one of the highest ratios in the one of the mighty portents.” Noon Centre for 'Qura~nic Studies
’Qura~n apart from two: Verse Do not these observations make and Researches.
20 of chapter 20 (Almuzzamil), interpretation of this verse clearer,
57
May 2005
NON-PROFIT ORGANISATIONS
58
NON-PROFIT ORGANISATIONS
based on socio-economic justice. community within their region through about Islaam as a religion of peace
political and social activism, training, and justice that has a rich civilisation
7. C.A.I.R. believes the active practice media relations and internship pro- and culture.
of Islaam strengthens the social and grams. Moreover, the chapters assist
religious fabric of our nation. the Muslim community in protecting There are other various projects that
their civil rights and assist them in aim to inform the American society
8. C.A.I.R. condemns all acts of discrimination cases. about Islaam, including, “Not in the
violence against civilians by any indi- Name of Islaam” petition, calling for
vidual, group or state. C.A.I.R’s Publications all Muslims to sign the petition to end
C.A.I.R. has numerous publications, the misconceptions of Islaam, which
9. C.A.I.R. advocates dialogue with the aim to inform participants with can be found here: http://www.cair-net.
between faith communities both in important issues, such as “Media Re- org/default.asp?page=notislampetition
America and worldwide. lations”, “A law enforcement official’s More projects initiated by C.A.I.R. can
be found on C.A.I.R’s website.
10. C.A.I.R. supports equal and com-
plementary rights and responsibilities How Does C.A.I.R. Accomplish
for men and women. its Mission?
May 2005
NON-PROFIT ORGANISATIONS
60
MED-AWARE
Heredity,
D.N.A. and
Genome:
Top Secrets
of Life
By Radwa Samir
radwa@nashiri.net
May 2005
MED-AWARE
Morgan’s Drosophila:
62
PALESTINIAN DISPATCHES
When Mu‘ti Algarissi moved to eral aid to the average Israeli citizen
Kadim (a settlement in the occupied in a given year than it has given to the
West Bank) in 1987, his red-roofed average American citizen.
house and small garden cost him the According to Stephen Zunes, “U.S.
equivalent of 5,000 U.S. dollars today. government officials argue that this
The Israeli government had already money is necessary for “moral”
informed the settlers that they could reasons- some even say that Israel
expect compensation from up to is a “democracy battling for its very
100,000 U.S. dollars, the equivalent survival.” If that were the real rea-
cost of an average three-bedroom son, however, aid should have been
apartment in Israel. The question highest during Israel’s early years,
is: who financed building 192 settle- and would have declined as Israel
ments in the occupied territories? After the 1973 war, the aid to Israel grew stronger. Yet “the pattern…has
Although Israel is an “advanced, in- constituted largely of military and eco- been just the opposite.” According to
dustrialised, technologically sophisti- nomic grants to strengthen the Israeli Zunes, “99 percent of all U.S. aid to
cated country,” it “receives more U.S. army. The aid included $12-80 million Israel took place after the June 1967
aid per capita annually than the total annual grant used in building Jewish war, when Israel found itself more
annual [Gross Domestic Product] per settlements. powerful than any combination of
capita of several Arab states.” Total Most Americans are not aware how Arab armies….”
U.S. aid to Israel is approximately much of their tax revenue their gov- The real reasons that U.S. supports
one-third of the American foreign-aid ernment sends to Israel. For the fiscal Israel to serve as “a surrogate for
budget, even though Israel com- year ending in September 30, 1997, American interests in this vital strate-
prises just .001 percent of the world’s the U.S. has given Israel $6.72 bil- gic region” are that “Israel has helped
population and already has one of the lion: $6.194 billion falls under Israel’s defeat radical nationalist movements”
world’s higher per capita incomes. foreign aid allotment and $526 million and has been a “testing ground for
Indeed, Israel’s G.N.P. is higher than comes from agencies such as the U.S. made weaponry.” Moreover, the
the combined G.N.P. of Egypt, Leba- Department of Commerce, the U.S. intelligence agencies of both countries
non, Syria, Jordan, the West Bank Information Agency and the Penta- have “collaborated,” and “Israel has
and Gaza. gon. The $6.72 billion figure does not funneled U.S. arms to third countries
With a per capita income of about include loan guarantees and annual that the U.S. [could] not send arms
$14,000, Israel ranks as the sixteenth compound interest totaling $3.122 to directly…like South Africa, like the
wealthiest country in the world; Israe- billion the U.S. pays on money bor- Contras, Guatemala under the military
lis enjoy a higher per capita income rowed to give to Israel. It does not junta...” Zunes cited an Israeli ana-
than oil-rich Saudi Arabia and are include the cost to U.S. taxpayers of lyst who said: “’It’s like Israel has just
only slightly less well-off than most I.R.S. tax exemptions that donors can become another federal agency when
Western European countries. In fact, claim when they donate money to it’s convenient to use and you want
Israel’s 1995 per capita gross domes- Israeli charities. something done quietly.”’ Although
tic product was $15,800. That put it Since 1949 (as of November 1, the strategic relationship between the
below Britain at $19,500 and Italy at 1997), the U.S. has given Israel a United States and the Gulf Arab states
$18,700 and just above Ireland at total of $84,854,827,200. The inter- in the region has been strengthening
$15,400 and Spain at $14,300. est costs borne by U.S. tax payers on in recent years, these states “do not
Since World War II and soon after behalf of Israel are $49.936,680,000, have the political stability, the techno-
the establishment of “Israel” and thus making the total amount of logical sophistication, [or] the number
right after Harry Truman recognised aid given to Israel since 1949 of higher-trained armed forces per-
the Jewish state in 1948, the U.S. $134,791,507,200. According to sonnel” as does Israel.
Congress approved an aid package Steve Cohen, a Jewish lawyer and The Israeli paper Yediot Aharonot
in the form of $135 million. Until 1973, activist, the amount could exceed 178 described Israel as “’the godfather’s
this aid was made up of military, eco- billion dollars. This means that the messenger’ since [Israel] undertake[s]
nomic and export-import bank loans. U.S. government has given more fed- the ‘dirty work’ of a godfather who ‘al-
63
May 2005
PALESTINIAN DISPATCHES
ways tries to appear to be the owner with its $15 million budget, its 150 greatly reduce the interest rate the Is-
of some large, respectable business.”’ employees, and its five or six regis- raeli government pays on commercial
Israeli satirist B. Michael refers to tered lobbyists who manage to visit loans, and they place additional bur-
U.S. aid this way: “’My master gives every member of Congress individu- dens on U.S. taxpayers, especially if
me food to eat and I bite those whom ally once or twice a year. the Israeli government should default
he tells me to bite. It’s called strategic A.I.P.A.C., in turn, can draw upon on any of them. But since neither the
cooperation.” ‘To challenge this stra- the resources of the Conference of savings to Israel nor the costs to U.S.
tegic relationship, one cannot focus Presidents of Major American Jew- taxpayers can be accurately quanti-
solely on the Israeli lobby but must ish Organisations, a roof group set fied, they are excluded from consid-
also examine these “broader forces up solely to coordinate the efforts of eration here.
as well.” “Until we tackle this issue some 52 national Jewish organisa- Further, friends of Israel never tire of
head-on,” it will be “very difficult to tions on behalf of Israel. saying that Israel has never defaulted
win” in other areas relating to Pales- Among them are Hadassah, the on repayment of a U.S. government
tine. Zionist women’s organisation, which loan. It would be equally accurate to
The results “of the short-term thinking organises steady stream of American say Israel has never been required to
behind U.S. policy are tragic,” not just Jewish visitors to Israel; the American repay a U.S. government loan. The
for the “immediate victims” but “even- Jewish Congress, which mobilises truth of the matter is complex, and
tually [for] Israel itself” and “American support for Israel among members of designed to be so by those who seek
interests in the region.” The U.S. is the traditionally left-of-center Jewish to conceal it from the U.S. taxpayer.
sending enormous amounts of aid to mainstream; and the American Jewish Most U.S. loans to Israel are forgiven,
the Middle East, and yet “we are less Committee, which plays the same role and many were made with the explicit
secure than ever”-both in terms of within the growing middle-of-the-road understanding that they would be
U.S. interests abroad and for indi- and right-of-center Jewish community. forgiven before Israel was required to
vidual Americans. Zunes referred to a The American Jewish Committee repay them. By disguising as loans
“growing and increasing hostility [of] also publishes Commentary, one of what in fact were grants, cooperating
the average Arab toward the United the Israel lobby’s principal national members of Congress exempted Is-
States.” In the long term, said Zunes, publications. rael from the U.S. oversight that would
“Peace and stability and cooperation Perhaps the most controversial of have accompanied grants. On other
with the vast Arab world are far more these groups is B’nai B’rith’s Anti- loans, Israel was expected to pay the
important for U.S. interests than this Defamation League. Its original highly interest and eventually to begin repay-
alliance with Israel.” commendable purpose was to protect ing the principal. But the so-called
This is not only an issue for those the civil rights of American Jews. Over Cranston Amendment, which has
who are working for Palestinian the past generation, however, the been attached by Congress to every
rights, but it also “jeopardises the en- A.D.L. has regressed into a conspira- foreign aid appropriation since 1983,
tire agenda of those of us concerned torial and, with a $45 million budget, provides that economic aid to Israel
about human rights, concerned about extremely well-funded hate group. will never dip below the amount Israel
arms control, concerned about inter- But that’s not quite all. Receiving its is required to pay on its outstanding
national law.” Zunes sees significant annual foreign aid appropriation dur- loans. In short, whether U.S. aid is
potential in “building a broad-based ing the first month of the fiscal year, extended as grants or loans to Israel,
movement around it.” instead of in quarterly installments it never returns to the Treasury.
The same applies to the president, as do other recipients, is just another Israel enjoys other privileges. While
the secretary of state, and the foreign special privilege Congress has voted most countries receiving U.S. military
aid administrator. They all submit a for Israel. It enables Israel to invest aid funds are expected to use them for
budget that includes aid for Israel, the money in U.S. Treasury notes. U.S. arms, ammunition and training,
which Congress approves, or in- That means that the U.S., which has Israel can spend part of these funds
creases, but never cuts. But no one in to borrow the money it gives to Israel, on weapons made by Israeli manufac-
the executive branch mentions that of pays interest on the money it has turers. Also, when it spends its U.S.
the few remaining U.S. aid recipients granted to Israel in advance, while military aid money on U.S. products,
worldwide, all of the others are devel- at the same time Israel is collecting Israel frequently requires the U.S.
oping nations which either make their interest on the money. That interest to vendor to buy components or materi-
military bases available to the U.S., Israel from advance payments adds als from Israeli manufacturers. Thus,
are key members of international alli- another $1.650 billion to the total, though Israeli politicians say that their
ances in which the U.S. participates, making it $84,854,827,200.That’s the own manufacturers and exporters
or have suffered some crippling blow number you should write down for are making them progressively less
of nature to their abilities to feed their total aid to Israel. And that’s $14,346 dependent upon U.S. aid, in fact those
people such as earthquakes, floods each for each man, woman and child Israeli manufacturers and exporters
or droughts. in Israel. are heavily subsidised by U.S. aid.
The lobby that Israel and its support- It’s worth noting that that figure does
ers have built in the United States not include U.S. government loan
to make all this aid happen, and to guarantees to Israel, of which Israel References:
ban discussion of it from the national has drawn $9.8 billion to date. They - Tom Malthaner. “U.S. Aid to Israel:
dialogue, goes far beyond A.I.P.A.C., What U.S. Taxpayer Should Know,”
Washington Report on Middle East Af-
64
EXCEL
Personal
Change Part 2
By Marwah El-Azhary
marwah@nashiri.net
© Photograph from www.vancourier.com
When is it the time to change? years from the beginning of the where you want it to lead to. This
industrial evolution, when the quality might be easier said than done.
Is your life not all it could be? Do of people’s lives changed and life However, take a step back from
you feel that you are not fulfilling became easier, faster and more ad- your life, sit down and think deeply
your potentials? More than often a vanced. Since then, people haven’t about what you want to change in
person comes to the stage where had the time to pause and take a your life. If you are unhappy about
they halt and recall their life’s few moments to breathe and reflect. something in your life, you hold the
achievements and failures. We are all running with the time, and key to change it! It just takes will,
often enough, we don’t know where determination and bravery to make a
What have we succeeded with so we would like to run to. change, three characteristics which
far? Have we done the things we are installed in the average human
have always wanted to do? Surely That is why it is vital to have goals being.
there is more to life than this me- and objectives- a plan that will
chanical, programmed, repetitious define the structure of your life and The Difficulties of Change
life style one may have? As mortals,
we naturally only live once. So we It can be quite difficult to break free
only get one chance to live life. Why from the cycle of life that you have
waste it in idleness and negativity? become accustomed to for so long.
Why let opportunities pass one by You might fail in the beginning and
until one grows old and wails, “If return to the quality of life you so
only I had…” desperately wish to change out of.
However, persevere in your steps to
If these worries have sprinted change, form friendships with people
across your mind, it is a most likely who will encourage you to change,
time to change. Seeking a better ask your family for support, take up
quality of life is something that has a sport- all of these factors will make
become a recent craze, as people it easier to change, since you are
retire to an exotic country and live pro-actively taking the steps to reach
the life they had always dreamed your destination, with the prospect
of, or spend more time with their of change not just a mere an idea in
family by cutting back on a few your mind.
work hours, or travelling the world.
Of course no one expects you to
Life is indeed a rollercoaster ride, change overnight, however, gradual
especially since the last hundred and steady change will build a con
© Photograph by kianee from http://sxc.hu 65
May 2005
EXCEL
crete foundation to your eventual supplications to Him alone, and ask lives for the better.
success. Him to help you change for a better
and happier life style. Always be We only live once, so we all deserve
How can we change? content with what you have, always to live life to our fullest potentials
look on the good side of life, don’t and achieve all our dreams, after all,
The most important thing is to in- sink into self-pity and negativity. You what is the point of having dreams
clude a few of the following steps in have the power to change without if you won’t even try to make them
your schedule to change your qual- having these negative traits. come true.
ity of life and lead a more satisfying
and successful life: Of course, everyone has their own Remember, you deserve a happy
techniques and methods to change life, you deserve to change, so think
Master basic skills: their quality of life and live as hap- positively and make that change
pier and healthier individuals. starting from today!
Build a solid foundation for your life
by: The most important thing to keep in “Live every day as if it were your
mind is that to make a change, one last. Do every job as if you were
• Setting your goals and objectives. must start with the first step, and the boss. Drive as if all other
• Managing your time well (time that is identifying that a change must vehicles were police cars. Treat
management). take place soon. Once the identifica- everybody else as if he were you.”
• Having creativity and life tracking tion process is completed- knowing – Phoenix Flame
workbooks (recording your goals, what must be changed- a person
action plan, and successful achieve- can then plan how to change their
ments in your workbook). By doing
this, you will be bringing more con-
trol and focus into your life.
By
Khaled Al-Abdulghafour
k_a4@hotmail.com
. Idea . Tools
Translated by Ahmad Konash
Make a
Panorama!
67
May 2005
PHOTO-TIPS
. Steps
1. Place the camera on the tripod,
and set the scale to ZERO degrees.
12. Click
Graph
Art
By
Ahmad Konash
konash@nashiri.net
Website: www.konash.com
E-mail: konash@nashiri.net
69
May 2005
PHOTO-GREAT
In
cooperation
with
lqta.com
“Beats of the
Madeenah”
Photos by
Ashraf Al-Fagih
Ashraf E. Al-Fagih has an B.Sc. with second honors from the computer engineering department in King
Fahd University of Petroleum & Minerals (K.F.U.P.M.), Saudi Arabia. He also received a master's degree in
computer engineering from Texas A&M University, U.S.A. He is currently a lecturer at the information and
computer engineering department, K.F.U.P.M.
He is a member of the Association of Muslim Scientists and Engineers (A.M.S.E.) and the Saudi
Photographers' House in Jeddah. Al-Fagih is considered as one of very few Arab science fiction writers with
two published books.
E-mail: alfagih@kfupm.edu.sa
Website: http://faculty.kfupm.edu.sa/ICS/alfagih/
71
May 2005
ABOUT
About I-MAG:
I-MAG Website: www.i-mag.org All articles published in I-MAG are the personal opinions
E-mail: editor@i-mag.org of their writers. I-MAG takes no responsibility for the views
expressed in the magazine or the website in general.
Credits:
I-MAG Logo Design: Ahmad Konash All rights are reserved; no part of this magazine may be
I-MAG Website Design: Hayat Alyaqout republished without a written permission. Printing hard cop-
I-MAG P.D.F. Layout & Design: Ahmad Konash, ies of I-MAG and distributing them is however allowed and
Ahmad Al-Abdullatif and Hayat Alyaqout welcomed. I-MAG is a free magazine, please do not sell it.
Cover Design: Ahmad Konash
© Copyright, Nashiri E-publishing House.
72
Editorial Team
Hayat Alyaqout Marwah El-Azhary
Marwah El-Azhary has a B.A. in
Founder and Editor- Assistant to Editor-in-
Hayat Alyaqout is a freelance writer and the English Literature from the U.K.
in-Chief Chief & Copy Editor
editor-in-chief of Nashiri E-publishing House. She has trained with the B.B.C.
24 years, Kuwaiti British-Egyptian
She earned a summa cum laude for her B.A. and is a freelance writer and editor
in political science and English language from in several magazines and media
Kuwait University. In the summer of 2003 related organisations. She is founder,
she received a master’s degree in library and editor-in-chief and site administrator
information science from Kuwait University. of daralislamlive.com, an E-translation
Alyaqout – who speaks Arabic, English and Publishing House, which has translated
French- started publishing her articles in the and published the works of preachers
Arab press since she was 17. such as Amr Khaled in the English
language.
www.hayatt.net
hayat@nashiri.net www.daralislamlive.com
marwah@nashiri.net
Ahmad Konash
Photographer,
Graphics Designer, & Hicham Maged
Layout Artist Editor and “Life
22 years, Saudi Ahmad Konash is a senior student of Makers” Reporter
Arabian architecture in King Fahd University 28 years, Egyptian
of Petroleum & Minerals (K.F.U.P.M.),
Hicham Maged is in his final year study-
Saudi Arabia. He has a deep interest in
ing architecture and urban planning and
photography and graphics design. He has
design. He participated as a trainee in
also experience in producing and editing
Aga Khan Trust for Culture in Egypt
films and prepared several documentaries.
projects between 1998 – 2001 via its
Konash published many of his photographs
office in Egypt. He is an active member
and designs in specialised websites.
in amrkhaled.net forum of the T.V. show
“Sunna’ Ul Hayah” or “Life Makers.”
www.konash.com
hicham@nashiri.net
konash@nashiri.net
Ibrahim Babelli
Ahmad Al-Abdullatif
Editor
Assistant Graphics
38 years, Saudi
Designer & layout Artist
Arabian Ibrahim Babelli is a research scientist work- 22 years, Saudi Arabian Ahmad Al-Abdullatif is a senior student
ing for Schlumberger Dhahran Carbonate in King Fahad University of petroleum
Research Center. He did his undergraduate and minerals (K.F.U.P.M.), Saudi Arabia.
work in Saudi Arabia and his graduate work He is majoring in architecture and he
in the U.S.A. He published several books, is interested in graphic design and
papers and reports. He worked as a director environmental design, and has a number
and executive director in several campus of published works in specialised sites
publications in Prude University. Babelli under the name of e-ziner.
speaks Arabic, English and French.
a.latif@nashiri.net
ibabelli@nashiri.net www.e-ziner.com
73
May 2005
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