Professional Documents
Culture Documents
School of Law
Auro University
Auro University
RESEARCHERS
Anuja Shah
Shahbaz Malbari
UNDERTAKING
We the undersigned hereby give an undertaking that this project report titled Divorce Under
Various Personal Laws is based on the data collected and analyzed by us. This Report is a
Course Work conducted as part of continuous evaluation for the course of Family law [Law 107].
ACKNOWLEDGEMENT
Apart from the group Members, the success of our project depends largely on the encouragement
and guidelines of many others. I take this opportunity to express my gratitude to the people who
have been instrumental in the successful completion of the project. We would like to show our
greatest appreciation to Prof. Ankita Kumar Gupta
Thank you so much tremendous support and help you provided us for carrying out a research
project.The blessing, help and guidance given by you time to time shall carry us a long way in
the journey of life which we are about to embark. Without their encouragement and guidance this
project would have not been materialized .
The guidance and support received from all the members who contributed to this project, was
vital for the success of the project. We are grateful for the constant support and help.
CONTENT
Page No
1. Introduction5
1.1
General introduction to the topic..5
1.2
Objectives of the Study..6
1.3
Hypothesis of the Study...............7
1.4
Research Methodology..8
2.
3.
4.
5.
INTRODUCTION
The law relating to family disputes and obligations has grown dramatically since the 1970s, as le
gislators and judges have reexamined and redefined legal relationships surrounding Divorce,
child
custody
and
child
support.
Family law has become entwined with national
debates over the structure of the family, gender bias, and morality. Despite many changes made
by state and federal legislators, family lawremains a contentious area of U.S. law, generating
strong emotions from those who have had to enter the legal process.
Before understanding the laws sections and articles regarding Divorce in various personal laws
Let us understand the legal definition of divorce. What is divorce? The legal separation of man
and wife, effected, for cause, by the judgment of a court, and either totally dissolving the
marriage relation, or suspending its effects so far as concerns the cohabitation of the parties.
There are different laws of divorce for different religion.
Hindus(which includes Sikh, Jain, Budh) are governed by Hindu Marriage
Act,1955.
Christians are governed by Indian Divorce Act-1869 & The Indian Christian
Marriage Act,1872.
Muslims are governed by Personnel laws of Divorce and also the Dissolution of
Marriage Act,1939 & The Muslim Women(Protection of Rights on Divorce)
Act,1986.
Parsis are governed by The Parsi Marriage & Divorce Act-1936.
Spouses belonging to different communities and castes can seek divorce under the
Special Marriage Act, 1956
There is also the Foreign Marriage Act 1969, governing divorce laws in marriages
where either partner belongs to another nationality.
OBJECTIVE
Divorce (or the dissolution of marriage) is the termination of a marital union, the canceling
and/or reorganizing of the legal duties and responsibilities of marriage, thus dissolving the bonds
of matrimony between a married couple under the rule of law of the particular country and/or
state. At one time, India used to have one of the lowest divorce rates in the world. Being a
society largely based on a traditional value system, couples were both legally and socially
dissuaded from seeking a divorce. Here we have focused mainly on divorce by mutual consent
under various personal laws. Mutual consent legally means meeting of two minds before binding
any kind of contract.
The study is carried out with following objective
To understand divorce by mutual consent under various personal laws
RESEARCH METHODOLOGY
A study regarding Divorce under Various personal Laws is carried out to understand divorce by
mutual consent under various personal laws. Doctrinal research method is being proposed for
framing this report .Legally Doctrinal Research is concerned with legal prepositions and
doctrines
The doctrinal research methodology developed intuitively within the common
law a research method at the core of practice.
METHOD OF DATA COLLECTION
In case of doctrinal research field work is not needed library is sufficient ,so we went
through Various Family law books, magazines bare-acts available in Law library .
Use of Modern Technology/ Computer Assisted Research
All sources the data collected are legal and appelate court decisions .
Most focus is laid on sections case laws and documents rather than society and people
living in it.
HYPOTHESIS
Whether there is any kind of provision regarding maintenance in divorce by mutual
consent?
Whether the time period for reconciliation is provided under Hindu Marriage Act
Whether the divorce is granted to the parties without living separately?
Whether there are certain rights with wife to ask for divorce under Muslim Law?
Whether mutual consent obtained by force, fraud or undue influence can lead to
divorce?
Contested Divorce
1 The Guide to Getting a Divorce in India by Mutual Consent by kalyani retrived online on 14 October 2014
from[http://www.futurescopes.com/getting-divorce/821/guide-getting-divorce-india-mutual-consent]
Duration of Divorce in Mutual Consent varies from one month to six months or more from States
to States and as per the High Court directions.
Husband and wife should be living separately for a period of one year or even more.
That they are unable to live together,
And that both husband and wife have mutually agreed that the marriage has totally
collapsed, Hence marriage should be dissolved.6
There is a fourth ingredient for a decree of divorce by mutual consent, that is the consent
of the parties has been obtained not by force, fraud or undue influence
LIVING SEPERATE :- The expression living separate means that parties are not living as
husband and wife, irrespective of the fact that they are living in the same house or in different
houses.7
NOT ABLE TO LIVE TOGETHER: The expression not able to live together means that the
marriage had broken down irretrievably. On the motion being moved by the parties that the
marriage be dissolved , shall on being satisfied after hearing the parties and after making such
inquiry as it thinks fit that the marriage has been solemnized and that the averments in the
petition are true, pass a decree . The court in every case must be satisfied by consent of neither
party has not been obtained by force , fraud or undue influence.8
The ground of divorce by mutual consent is to be found in section 28 of the Special Marriage
Act 1954, and in section 13B of the HMA. The Hon'ble court cannot read that ground under
section 10 of the Divorce Act 1869, by adopting a policy of "social engineering".In petition for
divorce by mutual consent ,no other ground for divorce can be taken.
11 Mutual consent divorce, retrived online on 14 October 2014 from
[Http://www.legalserviceindia.com/helpline/mutual_consent_divorce.htm]
12 Mutual consent divorce, retrived online on 14 October 2014 from
[Http://www.legalserviceindia.com/helpline/mutual_consent_divorce.htm]
12
The policy of law having undergone a change after the Marriage Laws (Amendment) act, it is
now possible to dissolve a marriage by agreement between the parties although none of the
grounds on which the marriages may be dissolved by the court, be found to exist
.
RELATED CASE LAW
In the case Indrawal v Radhey Raman13 husbands petition on the grounds of wifes adultery
and desertion was decreed and the wife appealed . At the appellate stage the court asked the wife
what she wanted and she said that she did not want to live with the husband and she would agree
for a compromise decree of divorce , if the husband withdrew the charges . The husband
agreed ,provided the wife also withdrew the counter charge of adultery . Both the parties agreed
accordingly.
Simmilarly in Santosh v Virendra and Ravi vs Sharda14, a petition for divorce on the ground
of cruelty and desertion was allowed to be converted into the petition of divorce by mutual
consent.
UNILATERAL WITHDRAWAL OF CONSENT BY ONE PARTY.
Earlier some High courts expressed the view that once consent is given , one of the parties to the
petition cannot withdraw the consent. But later the Bombay , Punjab and Haryana and kerala
High courts have expressed the view that a spouse is free to withdrew his or her consent,
unilaterally at any time15. It should not be ignored that in such cases marriage has in fact broken
down irretrievably and no use will be served in keeping it alive.
RELATED CASE LAW
In Ashoka Hurra v. Rupa16 it was held by the Supreme Court that divorce should be granted
even though the wife had the wife had unilaterally withdrawn the consent as the marriage was
found to be irretrievably broken down.
The period of 18 months is the upper Limit for the withdrawal of the petition , but the court has
power to grant divorce even after the expiry of six months ,if other conditions are fulfilled .
Another trend that is discernible in our High court , where waiting period of six months is
dispensed with if there is history of long protracted litigation and marriage is found to be
irretrievably broken down.
13 AIR 1981 All 151.
14 AIR 1980 RAJ 128.
15 Harcharan kaur v. nachatarr singh AIR 1988 P&H 27
16 (1997) 4 SCC 226.
13
CASE LAW
In Minoo Rustomji Shroff And Ors. vs Union Of India its was held that the
interpretation placed by the Supreme Court on Section 13B of the Hindu
Marriage Act, 1955 applies equally, to Section 32B of The Parsi Marriage And
Divorce Act.
KHULA:
They are two forms of divorce by mutual consent but in either of them, the wife has to
part with her dower or a part of some other property. A verse in the Holy Quran runs as:
And it not lawful for you that ye take from women out of that which ye have given
them: except (in the case) when both fear that they may not be able to keep within the
limits (imposed by Allah), in that case it is no sin for either of them if the woman ransom
herself. The word khula, in its original sense means to draw or dig up or to take
off such as taking off ones clothes or garments. It is said that the spouses are like
clothes to each other and when they take khula each takes off his or her clothes, i.e., they
get rid of each other. In law it is said is said to signify an agreement between the spouses
for dissolving a connubial union in lieu of compensation paid by the wife to her husband
out of her property. Although consideration for Khula is essential, the actual release of the
dower or delivery of property constituting the consideration is not a condition precedent
for the validity of the khula. Once the husband gives his consent, it results in an
irrevocable divorce. The husband has no power of cancelling the khul on the ground
that the consideration has not been paid. The consideration can be anything, usually it is
mahr, the whole or part of it. But it may be any property though not illusory.
MUBARAT :
In mubarat, the outstanding feature is that both the parties desire divorce. Thus, the
proposal may emanate from either side. In mubarat both, the husband and the wife, are
happy to get rid of each other . Among the Sunnis when the parties to marriage enter into
a mubarat all mutual rights and obligations come to an end . The Shia law is stringent
though. It requires that both the parties must bona fide find the marital relationship to be
irksome and cumbersome. Among the Sunnis no specific form is laid down, but the Shias
insist on a proper form. The Shias insist that the word mubarat should be followed by the
word talaaq, otherwise no divorce would result. They also insist that the pronouncement
must be in Arabic unless the parties are incapable of pronouncing the Arabic words.
Intention to dissolve the marriage should be clearly expressed. Among both, Shias and
Sunnis, mubarat is irrevocable. Other requirements are the same as in khula and the wife
must undergo the period of iddat and in both the divorce is essentially an act of the
parties, and no intervention by the court is required.
DIVORCE BY WIFE:
20 The Concept of Divorce under Muslim Law retrived online on 14 October 2014 from
[ http://www.legalserviceindia.com/article/l393-Divorce-under-Muslim-Law.html]
15
It is recognized among both, the Shias and the Sunnis. The Muslim husband is free to delegate
his power of pronouncing divorce to his wife or any other person. He may delegate the power
absolutely or conditionally, temporarily or permanently . A permanent delegation of power is
revocable but a temporary delegation of power is not. This delegation must be made distinctly in
favour of the person to whom the power is delegated, and the purpose of delegation must be
clearly stated. The power of talaaq may be delegated to his wife and as Faizee observes, this
form of delegated divorce is perhaps the most potent weapon in the hands of a Muslim wife to
obtain freedom without the intervention of any court and is now beginning to be fairly common
in India. This form of delegated divorce is usually stipulated in prenuptial agreements. In Md.
Khan v. Shahmai 21, under a prenuptial agreement, a husband, who was a Khana Damad,
undertook to pay certain amount of marriage expenses incurred by the father-in-law in the event
of his leaving the house and conferred a power to pronounce divorce on his wife. The husband
left his father-in-laws house without paying the amount. The wife exercised the right and
divorced herself. It was held that it was a valid divorce in the exercise of the power delegated to
her. Delegation of power may be made even in the post marriage agreements. Thus where under
an agreement it is stipulated that in the event of the husband failing to pay her maintenance or
taking a second wife, the will have a right of pronouncing divorce on herself, such an agreement
is valid, and such conditions are reasonable and not against public policy . It should be noted that
even in the event of contingency, whether or not the power is to be exercised, depend upon the
wife she may choose to exercise it or she may not. The happening of the event of contingency
does not result in automatic divorce.
LIAN
If the husband levels false charges of unchastity or adultery against his wife then this amounts to
character assassination and the wife has got the right to ask for divorce on these grounds. Such a
mode of divorce is called Lian. However, it is only a voluntary and aggressive charge of adultery
made by the husband which, if false, would entitle the wife to get the wife to get the decree of
divorce on the ground of Lian. Where a wife hurts the feelings of her husband with her behaviour
and the husband hits back an allegation of infidelity against her, then what the husband says in
response to the bad behaviour of the wife, cannot be used by the wife as a false charge of
adultery and no divorce is to be granted under Lian. This was held in the case of Nurjahan v.
Kazim Ali by the Calcutta High Court.
1) In Syed Ziauddin v. Parvez Sultana , Parvez Sultana was a science graduate and she
wanted to take admission in a college for medical studies. She needed money for her
studies. Syed Ziaudddin promised to give her money provided she married him. She did.
Later she filed for divorce for non-fulfillment of promise on the part of the husband. The
court granted her divorce on the ground of cruelty. Thus we see the courts attitude of
attributing a wider meaning to the expression cruelty.
2) In Zubaida Begum v. Sardar Shah , a case from Lahore High Court, the husband sold
the ornaments of the wife with her consent. It was submitted that the husbands conduct
does not amount to cruelty.
3) In Aboobacker v. Mamu koya , the husband used to compel his wife to put on a sari and
see pictures in cinema. The wife refused to do so because according to her beliefs this
was against the Islamic way of life. She sought divorce on the ground of mental cruelty.
The Kerela High Court held that the conduct of the husband cannot be regarded as cruelty
because mere departure from the standards of suffocating orthodoxy does not constitute
un-Islamic behaviour.
4) In Itwari v. Asghari , the Allahabad High Court observed that Indian Law does not
recognize various types of cruelty such as Muslim cruelty, Hindu cruelty and so on,
and that the test of cruelty is based on universal and humanitarian standards; that is to
say, conduct of the husband which would cause such bodily or mental pain as to endanger
the wifes safety or health.
22 The Concept of Divorce under Muslim Law retrived online on 14 October 2014 from
[ http://www.legalserviceindia.com/article/l393-Divorce-under-Muslim-Law.html]
Under sec. 28 of the Act, which primarily deals with the provisions relating to obtaining a
divorce by mutual consent in respect of a marriage solemnized and/or registered under the Act, a
petition for divorce by mutual consent may be presented to the District Court. A few key points
to be considered while seeking a divorce by mutual consent are as follows25:
1. A petition for divorce must be presented to the District Court by both parties together.
2. The petition must be on the grounds,
that they have been living separately for a period of one year or more,
that they have not been able to live together, and
that they have mutually agreed that the marriage should be dissolved.
3. The petition may be presented only after one year from the date of entering the certificate of
marriage in the Marriage Certificate Book. However, relaxation may be provided in cases where
exceptional hardship is suffered by the petitioner or in cases of exceptional depravity on the part
of the respondent.
4. The petition seeking divorce by mutual consent could be presented to a District Court, within
whose jurisdiction, either,
the marriage was solemnized,
the respondent resides, or in case the wife is the petitioner, where she is residing,
the petitioner resides, in cases where the respondent is residing outside the territories to
which the Act extends.
5. Between 6 months after, and within 18 months of, the date of presentation of the petition
seeking divorce by mutual consent, both parties must make a motion together seeking grant of a
decree of divorce.
6. Before passing a decree of divorce, the District Court considers the following, among other
aspects:
that the petition has not been withdrawn yet,
that consent for divorce has not been obtained by force, fraud or undue influence
that there has not been any unnecessary or improper delay in instituting the proceedings.
Thus, the provisions and the procedure for obtaining divorce by mutual consent under the
Special Marriage Act are fairly simple and straight forward.
24 DIVORCE BY MUTUAL CONSENT UNDER THE SPECIAL MARRIAGE ACT, 1954
retrived online on 14 October 2014 from [http://sunderbanlawoffices.com/2011/07/30/divorceby-mutual-consent-under-the-special-marriage-act-1954/]
25Section 28, Special Marriage Act, 1954.
18
Parties desirous of obtaining a divorce by mutual consent, must however keep in mind that the
Act also contains provisions dealing with grant of alimony and maintenance, both permanent and
during the pendency of the proceedings. In the cases of divorce by mutual consent, the parties
may agree upon the terms relating to payment of alimony or maintenance and the same may be
incorporated in the pleadings before the Court. However care has to be taken that suitable
provisions are incorporated in the pleadings to avoid future misunderstandings or litigation. It is
therefore advisable that, while discussing the various issues connected with seeking a divorce by
mutual consent with their advocates, the parties must specifically discuss their arrangement and
agreement on alimony and maintenance, and take suitable steps to ensure that their interest is
safeguarded.
TESTING OF HYPOTHESIS
Yes , there is a provision for maintenance but here is no minimum or maximum limit of
maintenance. It could be any figure or no figure.
Yes, a period of six months is granted for reconciliation in case if the parties want to
change their decision.
No divorce can be granted only if the parties have lived separately for a year or more
Yes , the wife has right to ask for divorce under Talaaq-i-tafweez , Lian , By Dissolution
of Muslim Marriages Act 1939
No, mutual consent obtained by force, fraud or undue influence is not a divorce.
19
children probably become victims for this situation. Although people trend to think carefully
before they get marriage, the rates of divorce continuously rise nowadays.
BIBLIOGRAPHY
Books Referred
1. Family law by Dr. Paras Diwan
2. Family law in India by H.K Saharay
3. Redefining Family Law in India by Parashar Dhanda
STATUES
1.
2.
3.
4.
5.
WEBSITES REFERRED
www.Manupatrafast.com
www.vakilno1.com
www.indiankanoon.com
www.sunderbanlawoffices.com
www.legalserviceindia.com
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