Professional Documents
Culture Documents
Fall 2014
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2
Nagarjunas examination of time
September 9
The idea that time is in some sense illusory arises throughout history and across various cultural
traditions. We look in particular at a piece by Nagarjuna, a famous Buddhist philosopher, that
foreshadows several ways in which contemporary philosophers have tried to argue that time is an
illusion.
3
Augustine on the illusory nature of time
September 11
Another well-known historical text on the nature of time is St. Augustines Confessions. We look at
several ways in which Augustine argues that time is an illusion.
4
Newton and Leibniz on space and time as substances
September 16
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Fast forward to the 17 century, and the debate between Isaac Newton and Gottfried Wilhelm
Leibniz about the nature of space and time
5
The bucket argument and Machs response
September 18
Suppose you take a bucket, fill it with water, hang it by a string, and start it spinning. According
to Newton, this simple experiment reveals important truths about the nature of space and time.
We look at Newtons argument, and a reply by 19th-century physicist Ernst Mach.
6
McTaggarts argument against the reality of time
September 23
Now to some early 20th-century philosophy of time. We look at J.M.E. McTaggarts distinction
between the A-series and the B-series, and his argument against the reality of the A-series.
7
Time without change?
September 25
McTaggarts argument relies on the assumption that without a certain kind of change, time does
not exist. What sort of change does McTaggart have in mind? And is his assumption plausible?
8
Is tense reducible?
September 30
McTaggarts argument also assumes that you can give tenseless translations for all tensed
sentences. Is tense reducible in this way?
9
Thank goodness thats over!
October 2
Arthur Prior famously argued that tense is irreducible on the basis of such seemingly innocuous
sentences as Thank goodness thats over! as uttered when walking out of your dentists office.
We look at his argument in detail.
11
Ontology II: The truthmaker objection
October 9
A second argument against presentism is that if the past does not exist then there is nothing to
make truths about the past and future true. This is the so-called truth-maker objection.
12
Presentism and relativity theory I
October 14
A third argument against presentism: according to special relativity there is no absolute
simultaneity. Combined with presentism, this would entail that existence is relative to a reference
frame. But that is absurd!
13
Presentism and relativity theory II
October 16
What sorts of responses can the presentist give to the objection from special relativity? How do
those responses fair once we introduce general relativity?
14
The standard view and the manifest image
October 21
Given the problems with presentism, the standard view among philosophers is the view that
combines the reduction of tense with eternalism. But how can advocates of the standard view
capture the seemingly obvious features of our temporal experience?
15
The standard view and the open future
October 23
According to the standard view, the future exists in the same sense as the past and the present. So
how can advocates of such a view make sense of the claim that the future is open?
16
The standard metaphysics and the direction of time
October 28
According to the standard view, if time has a direction it does not arise from any fundamental
distinction between past and present on the one hand and future on the other. So where does it
come from?
17
The standard metaphysics and the passage of time
October 30
One of the most basic features of our temporal experience is that time flows. What does that
mean? Is it compatible with the standard metaphysics?
18
How fast does time flow, anyway?
November 4
If time flows, how fast does it flow? Do we need some sort of meta-time that measures the
passage of time? And then what measures the passage of meta-time? Meta-meta time?
19
The temporal value asymmetry
November 6
Whatever you may want to say about the reducibility of tense, its obvious that we prefer pain to
be in the past rather than in the future. Can we explain this temporal value asymmetry without
appealing to any metaphysical distinction between the past, the present, and the future?
Suhler and Callender, Thank goodness that argument is over: explaining the
temporal value asymmetry
21
Time travel and changing the past
November 13
One of the main worries about time travel to the past in a non-branching universe is that it
makes it possible for a person to change the past in such a way that they themselves never exist. Is
that a paradox? Does it mean that this sort of time travel is not possible?
22
Time travel and causal loops
November 18
Another worry about time travel to the past in a non-branching universe is that it gives rise to
causal loops. What are these loops and in what way are they problematic?
Excerpts from Keller and Nelson, Presentists should believe in time travel
Sider, Traveling in A- and B- Time
25
Time and quantum gravity
December 2
Attempts to reconcile quantum mechanics with general relativity have resulted in physical
theories in which time plays no role whatsoever. What would it mean to endorse such a theory?
26
Time as an emergent phenomena
December 4
If time does not arise in our fundamental physics, perhaps it is an emergent phenomena. We look
for inspiration to some analogous claims that are made in other areas of philosophy
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