Professional Documents
Culture Documents
.
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of
content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms
of scholarship. For more information about JSTOR, please contact support@jstor.org.
The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Signs.
http://www.jstor.org
VIEWPOINT
73
74
Rose
Signs
Autumn1983
75
76
Rose
Signs
Autumn1983
77
78
Rose
Signs
Autumn1983
79
early period science was considered a craft,it increasinglyadopted industrializedmethods of production as it entered the twentiethcentury.
Where the craftworkerhad labored alone, or witha couple of apprentices,the new systemrequired substantialcapital,a large group of scientists,a clear divisionof labor between them,and common goals to be set
and managed by a scientificdirector.
Ravetzheld thatthisindustrializationof sciencehas produced itsuncriticalcharacter.In an essentiallyromanticand libertarianpoliticalreof science. When tied to
sponse, he called for the deinstitutionalization
the state and industry,science must inevitablylose its criticalforce and
become an agent of oppression. If a true science is to reachieve the
liberatingrole it had in the time, say, of Galileo, it must, like Galileo,
once more stand in opposition to institutionalizedscience. It must become critical.The problem with Ravetz's position is that it is idealist in
both senses. Although we have seen the welcome development of a
handful of deinstitutionalizedscientificventures,it would be unrealistic
to consider theircontributiona sign of the restructuring
of science,since
theiraccess to the means of scientificproduction is minimal.11
Less attractedthan Ravetz by alternativesoutside science,and more
oriented toward contestingexisting science, others within the radical
science movementwere nonethelesspursuing the same theoreticalconcerns. They were revoltedbythe genocidal sciencethatthe United States
employed in the war in Southeast Asia and by the expanding new
technologiesof urban repressionat home. They asked, How can science
claim to be ideologicallypure, value-free,and above all neutral, when
even a well-regarded text entitled The ScientificMethodoffers as an
example of scientificdevelopmentthe makingand testingof napalm on
a universityplaying field,withoutany referencesto ethical or political
problems?From the "use and abuse" model, in which science remained
fundamental,basic, and pure, though possiblyabused bypoliticalothers,
the New Left-to the equal concern of both the scientificestablishment
and the Old Left-had laid siege to the mythof the neutralityof science
itself.12
A new political economy of science, associated with the physicist
MarxistsMarcello Cini, Michelangelo de Maria, and Giovanni Cicotti,13
was to argue thatbringingscience into the capitalistmode of production
meant thatknowledge itself,as the product of scientificlabor, had been
11. These venturesare documented primarilyin alternativemagazines, particularly
those associated withanarchism,but see also Nowotnyand Rose, eds. (n. 5 above).
12. Hilary Rose and Steven Rose, "The Mythof the Neutralityof Science," in Arditti,
Brennan, and Cavrak, eds. (n. 4 above).
13. Giovanni Cicotti,Marcello Cini, and Michelangelo de Maria, "The Productionof
Science in Advanced Capitalist Countries," in The PoliticalEconomyof Science,ed. Hilary
Rose and Steven Rose (London: Macmillan Publishers,1976). (This essay unfortunately
is
not included in the American edition, published by G. K. Hall in 1979.)
80
Rose
Signs
Autumn1983
81
The SecondSystem
ofDomination
Despite the advances made throughthe critiqueof science pursued
during the 1970s, the critiqueis, in a theoreticalsense, sex blind. It is not
that the critics have been insensitiveto the problems of sexism and
racism; many have honorable records in tryingto contest them. It is
rather that the theoreticalcategories make it impossible for them to
explain why science is not only bourgeois but male. For it is unequivocally clear thatthe elite of science-its managers and the constructorsof
itsideology-are men. Withinscience,as withinall other aspects of production, women occupy subordinate positions, and the exceptional
women who make it in this man's world only prove the rule. Yet this
exclusion of half of humanitymeans that the 1970s' criticsof science,
while they grappled with the structuringof science and technology
under capitalism, failed to grasp the significance of-or even to
recognize-the structuringunder patriarchy,thatsecond and pervasive
systemof domination. Indeed the radical science movementitselfwas to
reflectin its practice much of the sexism of the social order it opposed.
Nonetheless,the critique laid successfulsiege to claims that science and
16. Mike Cooley, Architect
or Bee? (Slough, England: Hand and Brain Press, 1980);
Dave Elliot and Hilary Wainwright,The Lucas Plan: A New Trade Unionismin theMaking
(London: Allison & Bushy, 1982).
82
Rose
Feminismas Materialism
Yet this prioritizationof the production process ignores that other
materialistnecessityof history-reproduction.The preoccupation with
production as a social process with a corresponding social division of
labor and the neglect of reproductionas an analogous process withits
divisionof labor perpetuates a one-sided materialism.It cannot help us
understand our circumstances,let alone transcendthem.
Reproduction has, meanwhile,been a central focus of the feminist
movementin both pragmaticsocial struggleand theoreticalexplanation.
It is not bychance thatthe movementhas been concerned withabortion,
birthcontrol, sexuality,housework, child care-indeed, with all those
mattersthat had been trivializedinto silence in the long period since an
earlier wave of feminism.Even though now most Leftjournals will find
space occasionallyor even regularlyforarticlesby feminists,the exercise
remains relativelytokenistic,as the "important"articlesdealing withthe
present crisis show few signs of integratingfeministtheory.More than
ever, feministsmustinsiston the significanceof the divisionof labor and
prevent the "renaturalization"of women's labor. Economic, political,
and ideological pressurescan make it seem only rightto restorewoman
to her "natural" place. Science as the great legitimatoris, as usual, offeringits services.
Autumn1983
Signs
83
84
Rose
Signs
Autumn1983
85
86
Rose
(though to be fair,under pressure fromfeministcritiques,thisis beginning to change), and media accounts focus almost entirelyon male
laborers' loss of work and self-respectand theireconomic difficulties.
Science as a production systemin miniaturefaithfullyreflectsthe
segregatedlabor marketin general. It excludes women-except those in
exceptionallyfavorable circumstances-from occupying elite positions
withinthe productionof knowledge.Most women in naturalscience and
engineering are relegated to those tasks that most markedly parallel
their primary task as wife-mother.22If we examine the full labor
force-not just the scictitistsbut also the technicians,secretarialstaff,
and cleaning personnlll-we see that the majorityof women are still
carryingout menial and personal servicework. Neitherchance nor biology explains men's occupancy of the leadership positionswithinscience.
Only the most exceptional women from highly privileged class
backgrounds-who can, therefore,transfertheirdomesticlabor to other
women-are able to get into science. And even then, as the increasing
number of biographical studies of successfulwomen in science make
clear, they often do so only through the personal influenceof mentypicallyhusbands, fathers,or lovers. While patronage is an important
mechanismof advancement withinscience, a woman has a much more
narrowlydefined set of potential patrons, linked to her through her
sexuality.
in theMen's Laboratories
WomenScientists
Women who manage to getjobs in science have to handle a peculiar
contradictionbetween the demands on them as caring laborers and as
abstract mental laborers. Many resolve this by withdrawingor letting
themselvesbe excluded from science; others become essentiallyhonorary men, denying that being a woman creates any problems at all.23
This sex blindness is particularlyevident in the autobiographical accounts of successfulwomen in the sciences, such as those in the 1965
It has taken Anne
Professions.
symposiumentitledWomenin theScientific
to
Franklin
of
Rosalind
defense
demystifythis
Sayre's passionate
22. I regard the evidence thatthere is no or littleinstitutionalizedsexismin Jonathan
C(oles,Fair Science(New Yoirk:F-ee Press, 1979) as too weak to modifythisargument.Gaye
Tuchman's reviewsummarizesthe weaknesses of Coles's woik (see Social Policy 11, no. 1
[May/June1980]: 59-64).
to eitherthe
23. This viewis held by mostof the women natuiralscientistsconti-ibuting
NexwYoik symposiumof 1965 or the moie iecent one held by Unesco. However, it is my
imp-ession that,in privatediscussion,distinguishedwvomenscientistsoften have another
interpretation;they thus perhaps hold public and private accounts according to xwhich
domain they are in. See lWomenin the ScientificPr(fes.sions (New York: New York Academy
Autumn1983
Signs
87
Science
Reconceptualizing
Feminist theorizing about science is of a piece with feminist
theoreticalproduction. Unlike the alienated abstractknowledge of science, feministmethodologyseeks to bring togethersubjectiveand objective waysof knowingthe world. It begins withand constantlyreturns
24. Anne Sayre,RosalindFranklinand D.N.A.: A VividViewof WhatIt Is Like toBe a
GiftedWomanin an EspeciallyMale Profession(New York: W. W. Norton & Co., 1975).
25. Evelyn Fox Keller, "The Anomalyof a Woman in Physics,"in WorkingIt Out: 23
Scientists
and ScholarsTalk aboutTheirLives,ed. Sara Ruddick and Pamela
Women,Writers,
Daniels (New York: Pantheon Books, 1977); Naomi Weisstein,"Adventuresof a Woman in
It Out.
Science," in Working
26. Wallsgrove(n. 2 above), p. 237.
27. Feminismhas been quick to spell out itsmethodology,but slowerwhen itcomes to
(London: Routledge &
epistemology;see, e.g., Helen Roberts,ed., FeministMethodology
Kegan Paul, 1981).
88
Rose
Signs
Autumn1983
89
professionalizationof medicine in whichalienated formsof both knowledge and care have drivenout nonalienated femaleforms.30In thissituation a feministbiology does not attemptto be objective and external to
the female biological entity;it attemptsto make over biological knowledge in order to overcome women's alienationfromour own bodies, our
own selves.
Here I can only pick out particular texts,but any reading of the
abundant literature of the movement, particularlyat the grass-roots
level,reveals a feminismseekingto understandand contestthe alienated
formsof caring labor and to transformthem into nonalienated forms.
These moments,in which skill-sharingand skill-enhancingwork collectivelyreplaces the private drudgery and sexual servicingof the wifemother,can only be fragmentarywithina societythat is systematically
capitalistand patriarchal.Even the concept of prefigurativeformsis too
definitefor the fragilebut infinitely
precious anticipationsof the future
such moments offer. Nonetheless the future is dialecticallycontained
withinthe present-that is, insofaras humanityhas a future,a prospect
that can by no means be taken for granted in the eighties.
The creative energy of the women's movement in simultaneously
fashioningnew organizationalformsand new knowledgeis almosttaken
forgrantedby the movementitself.It makes freshsynthesesof theoretical significancefor reconceptualizingthe natural, as well as the social,
sciences with the disarming charm of Moliere's hero who discovered
thathe had been speaking prose all his life. While feministtheoreticians
are increasingly exploring the epistemological transformations of
feministwork in the social sciences, the implicationsfor the natural
sciences are only beginning to be articulated.31Yet because of the
significanceof science and technology as major instrumentsof both
ideological and material oppression, the need for a feministscience is
increasinglyacute.32Socialist criticalthoughtof the seventiesexplored
the division of mental and manual labor and its implications for
alienated knowledge in the productionof things.Feminismpointsto the
third and hidden division of caring labor in the alienated reproduction
30. Boston Women's Health Care Collective,Oun Bodies,Ourselves(New York: Random House, 1971); Barbara Ehrenreichand Deirdre English,For Her Own Good: 150 Years
oftheExperts'Adviceto Women(Garden City,N.Y.: Doubleday, Anchor Press, 1978).
31. In thisemergingdebate some, such as Griffin(n. 3 above), seek to replace men's
[n. 5 above])
objectivitywithwomen's subjectivity;others,such as Rose ("Hyper-reflexivity"
and Evelyn Fox Keller ("Feminism and Science," Signs:Journalof Womenin Cultureand
Society7, no. 3 [Spring 1982]: 589-602), seek a synthesiscombiningsubjectiveand objective
ways of knowingthe natural world.
32. Though it is beyond the scope of this article,the need for a specificallyfeminist
technologyis beginningto be expressed particularlyin connectionwiththe "new technology." Feministcollectivesworking on computing and word processing are increasingly
evident. See, e.g., a recent issue of ScarletWoman,vol. 14 (1982), available c/o 177 St.
Georges Rd., N. Fitzroy,Victoria 3068, Australia.
90
Rose