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189
means, through the use of military force or even by means of w ar" (p. 83). In other
words. Fischer also sees the same traditional elites pursuing " a line of continuity . . .
in German foreign policy" from William II to Hitler. In comparison with the hirst
World War "there was no qualitative leap entailed in the military contest with Poland
and France in 1939 and 1940" (p. 94), nor ultimately in the Russian campaign of
1941: The exploitation of Continental western Europe and, to an even greater extent,
of eastern Europe" moved "quite within the bounds of traditional (German) powerpolitics"; even racist policies were but a radicalized version of measures taken during
the First World War (p. 95). Thus. Fischer contends, "continuity is not to be equated
with sameness and least of all is it synonymous with unbroken homogeneity," and it
would be "a n inadmissablc truncation of historical reality" to contemplate the Third
Reich exclusively from the viewpoint of the Hitler dictatorships singular inhumanity.
"W hat is no less necessary," he writes, " is analysis o f the on-going structures and
enduring aims of the Prusso-Gcrman Empire bom in 1866-71 and destroyed in 1945,
together with clear identification of the continuous elements within the change and
diversity of this Empire and (heir impact on the international system" (p. 98): Fischer's
vision of modem German history in a nutshell.
Judging from its table of contents, Nippcrdcys volume appears to be preoccupied
with very similar issues. There arc essays on "Problems of Modernisation in Ger
many." centralism and Federalism in German History," "Romantic Nationalism."
"Cologne Cathedral as a National Monument." "Prussia and Its Universities," "G er
man Unity in Historical Perspective." and finally on "1933 and Continuity in German
History." But by the time he has reached Nippcrdey's "W as Wilhelminc Society a
Society of Subjects (Untertanen)." if not before, the reader will discover that the
author is anything but a Fischcritc. The contrast between the two historians is probably
most evident in Nippcrdeys essay on 1933. For. though he docs not completely reject
Fischers continuity thesis, Nippcrdey is clearly worried by its exclusive focus on
elites and power. To Nippcrdey there is a multitude of "dominant (though divergent)
continuities" (p. 197). He feels that the antidemocratic continuity, whose existence
he would not deny, was a combination of very different, even contradictory, continuities
of "Prussian statism and vdlkisch nationalism, of the authoritarianism of the old elites
and the protectionism of the Mittelstand. of capitalist and middle-class anti-socialism,
the criticism of democracy advanced by the Youth Movement and by the corporatists"
(p. 196). Nor. in his view, do all these elements add up to a syndrome. Above all.
"1 9 33" represents not merely a radicalization of manifold continuities but also a new
combination of earlier tendencies and, in this sense, something novel. Then, however.
Nipperdey raises the question of whether "1 933" helps us to explain Germanys
previous historical development. Here he reveals himself as a dyed-in-the-wool skeptic,
rejecting all "quasi-teleological" explanations and engaging in a vigorous critique of
Hans-Ulrich Wchlers The German Empire (Leamington Spa, 1985) and its method
of social-cost accounting. This kind of "continuity history," he argues, is bound to
force a complex past into polarized categories. Worse, it uses anachronistic yardsticks
on earlier generations and, quite indefensibly, puts the grandfathers in the dock. The
past is thus more "than meets the eye from any continuity perspective": it is different
(p. 205). Varying Rankes famous dictum, Nipperdey concludes that, though "each
pre-1933 epoch is indirectly related to Hitler," it is "immediate to itself." The task
of the historian is " to give back to earlier generations what they once possessed, just
as we own it today: the multitude of possible futures, its uncertainty, its freedom, its
finality, its ambiguity" (p. 205). Given this philosophical stance, it is not surprising
that the bulk of Nippcrdeys essays treat continuity as a means of emphasizing variety
190
Book Reviews
and relative modernity while Fischer stresses dichotomy (if not uniformity) and back
wardness. Certainly the essays on federalism and dcnominationalism in German history
revolve around the theme of pluralism, while the pieces on Luther. Prussian universities
and modernization are concerned with relative modernity and its crisis in the twentieth
century which. Nipperdey believes, culminated in fascism. For him the Nazi movement
was both directed against modernization and. hypermodem' in style and method,
had a modernizing impact on German society. Above all, in the final analysis. Nazism
was a response to the fundamental ambivalence towards modernity (p. 194).
In extolling variety and fluidity. Nipperdeys distance from Fischer becomes most
striking. Fischer is concerned with those who ruthlessly assert their positions and.
more indirectly, with those who are knuckled under. In Nipperdeys volume, social
groups and political movements arc not identified in this way. Power, which is so
central to Fischer, does not appear as an explicit category in Nipperdeys pluralist
picture; it is virtually absent from his pages, and where it puts in an appearance, it
does so in its most intangible form, that is, as the power of History" (Macht der
Geschichte). And yet, however different these two historians may be in temperament,
methodology, and perception o f German history, writing is not for them a l'art pour
l"art exercise. Fischer is quite explicit about this and sees his book as a contribution
to the task of strengthening our self-consciousness and the viability o f our state
(p. 99). Nipperdey. arguing from a very different ideological vantage point, is more
opaque in his appeal to a wider educated public to learn the lessons of the past, but
it is tangible enough. It is difficult to think of many professional historians in Rnglishspeaking countries publishing their positions as these two German scholars have done.
V. R. B krghahn
Brown University