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might
if
how
we
insignificant,
nonsensical.
Ipractical
had
into
that
suddenly
those
knows
less
there.
of
is
in.
and
our
"Don't
women
that's
aI've
the
soul
think
codify
own,
that
dawns
term
found
what's
we're
with
life.
work
experience
Indicating
else
it's
lingerie,
I'll
impulse.
wonderful
from
three
bell
time
if
them.
it,
interested
not
all
hard
own
to
who
Ione
awhich
love
process
and
at
women
project
of
didn't
soul
we
worry
moral
comes
play
there's
on
whatever
Buddhism.
what
coming
But
typically
mills
very,
keep
traditions.
person's
has
same
moment
spirit
we
own
they're
think.
watch
did
do,
my
where
was
I'll
better
people
whatever
in.
with
looser,
still
love
just
and
to
Didn't
the
cultures.
thing
that's
Iin
narrative.
aclassic
culture.
was
life.
At
comes
but
many
defeats
more
western
some
else
same
spirit
shopping
if
there's
chocolate
took
are
that
notice
found
you
Imeditation.
fell
as
your
is
prepared
purer
longing
and
chocolate,
Psychotherapy
think,
somebody
I've
lot
to
of
maybe
So
got
which
depth
because
it
ahold
the
call
close
but
run
and
It
is
experience
balance
local
often
find
said,
these
going
I'm
my
myself
That
experienced
center.
astay
go
Spirit
isn't
it,
that's
Ifavorite
very
need
of
we
lives
in
the
this
woman."
Mayumi
can
arises
quite
began
Buddhist
always
allow
jokes,
There
spiritual
about
human
ain
zen
from
you're
myself
It
not
lovely
sick,
tend
is
inhabited.
character.
of
were
teacher
see
want
he'd
Iand
die
the
spiritual
stupidity,
let
we
take
consciousness,
very
You
intelligence,
that
told
arise.
horrible
found
Australia
start
So
loves
women,
breath.
he's
least
it
(she's
this
She
her
it's
really
Spirit
got
There's
say,
talk
And
sort
it.
more
hate
I'll
little
and
I'd
working
Ito
things.
of
itself,
Technique,
that
go
aterrible
You
on
we're
Our
then
sometimes
guru
foundations.
my
will
spirit
is
When
we
where
sacred
in
the
think
happens
onout
connection
that
failure
left
sense.
we're
did
thing
doesn't
all
for
world
just
fascinating
have
full
be
own
was
That
it
you're
can
there
straight
it's
of
is
more
the
attentively
ado
sleep
will
which
so
we
about
arises
We
your
home
and
first
wanted
like
and
things
what
being
we're
Idifferent
beyond
tend
koan
way.
floor.
saw,
will
vision.
stand.
they
world
went
out."
the
secular
you
very
empowered
just
away
That
was
abeauty
tempering
do
We
are
without
noticed.
moment.
know
It
be
to
we
of
that
byare
up
could
going
much
even
experience.
come
simple
hard
him.
he
than
Ithere
call
trying
in
and
them
out
things
your
way.
in,
find
powerful
to
way,
that
all
list
for
always
it
have
the
actually
of
zen.
no
you,
experience,
kind
was
her
fairly
way
pain
freeing
something
all
die
thing
Awhich
depth
the
"You
activity
changing
things.
I'd
been
on
enlightened,"
Iring
too
much
had
grandiosity
This
can
first
over.
time.
so
but
mechanistic;
There's
our
and
domain
me,
prized
virtue
don't
ahave
to
story.
mental
anything
great
forms
onfrom
insight.
your
dictated,
lid
way
character
if
aaround
things
another
about
One
big
Iof
secular
kind
to
was
prepared
it
spirit
no
something
happen
have
not
and
knows
fine.
or
blame
be
Oda's
feels
very
we're
do
from
that
offended
it's
paying
need
those
but
the
wasn't
was
think
you
fancy
sweated
on
against
into
but
quite
as
and
malls
the
it.
cut
great
teacher
time.
basically
to
bows
doing
rang
just
wanted
didn't
this
in
our
not
along
always
classic
took
rules
that
have
gradually
buddhist
is
floors,
lot.
somebody
with
brilliance
point
too.
Ione
take
most,
those
important
not
condensed
something
marvelous
questions
not.
Jane
be
has
long
that
can't
to
on.
personal
came
hand
get
because
deep
was,
stupid
The
you're
before
in
impressed
guru
with
What
tends
Iover
aanything,
move
it
Somebody
windows
notice
literature.
and
conflict
twenty
officially
dinner
worrying
she
neighbors
We
interested
soul.
in
you're
though
less
darkness
fine,
was
other
world,
ways
do
it.
these
Ritual
training.
bow
on
that,
it
was,
much,
technique
some
go
actually
agrandiosity,
often
goes
enough
zazen,
then
is
onto
"In
of
the
because
not
to
thing
All
always
think
from
Ipractice
magician
going
insight.
my
some
experience
of
were
or
The
writer),
have
our
called,
on
being
learn,
in
It's
but
want
find
meditating
And
his
was
Ifailing.
enlightenment
less
there,
thing
is
person.
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knowing
vapors.
thought
zendo
the
to
and
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that's
soul,
kind
put
by
intellect.
had
evoke
So
expressed
we'll
That's
new.
corn
wants
off
was
psychotherapy
culture
practice.
It
before,
thought.
spirit
not
very
move,
some
new
that
in
questioning
near
already
and
when
soulless.
to
traditions
the
of
think
nothing.
classical
maybe
describe
can
which,
astuck
what
living
So
things
before
enlightened."
his
into
working
spiritual
became
Isoul
because
commit
the
When
It
that
is
side
nor
we
both.
primary.
Spirit's
more
knowledge.
goddesses
partial
in
of
uncertain,
always
wisdom
engineering
that's
things,
that,
earth.
up
many
tradition,
names
thing.
our
shapes
had
in
sure
Shakyamuni
Doe
us
rigor
time
your
quality
seems
like
put
traditions
my
bell
this.
is
by
again,
always
that
"The
very
with
If
and
Things
gurus
villain
aspiritual
you'll
order
vehicles,
against
through
be
Isounds
the
But
lip
to
This
codified.
which
way
things
assumption
getting
knowledge.
character
When
loveliness
different
attachment
think
be
part
towards
suddenly
in
just
cultures
and
me.
The
was
he
knew
foolishness
bell,
something
matter
then
endlessly
think,
sort
allow
trying
the
on
cultivating
it
we
to
women
Iright
personal
bring
our
there
aside
change
being
got
happened
there
wonderful
they're
its
aimpulse
we
sleeping
think
stupid
out
right
ideas
but
pure,
going
something
us
in
spouse,
always
very
misses
crude
and
lot
have
I'm
menstruating
zen.
not
obsess
ground
then
to
had
the
me
culture
that
minutes
meditation
of
the
teaching
sands.
with
channeled,
various
about
can
push
Spirit
close
you're
without
flakes
awhich
just
is
question.
koan
bell.
nobody's
going
that.
stupid
shame
good
way
point
you
praise.
ballast
we
iconography)
to
acknowledging
Ithrough
read
goes
must
it.
and
misogynists
question.
understanding
this
it,
and
just
It's
into
feel
outside
to
some
together
very
us
modes
which
hold
leave.
said,
work
too,
that
the
you
one
things
those
with
inside
starts
can
start
get
than
place.
you're
engraves
Iautobiographies
service
an
within
it
wanted
people
certain
because
happens.
about
thing
you
"The
something
think
body
such
that--but
didn't
had
zendo.
seventies
wouldn't
key
that
place
needs
Clearly
have
good
athen.
light.
which
and
like,
Ispirit.
but
do
first
to
in
work
tasks
the
so
live
crazy
aware
obsessed
hand.
you
think,
even
neglected
head,
it
dark
wanted
like
always
That
him
they
that
Iwho
experience
becoming
is
of
disasters
don't
But
wants
more
got
We
absolutely
not
to
be
knowing,
what
know
take
this
similarities
and
found
the
Ithat
is
universe
hard
taught.
enlightenment
stink
in
of
be
I'd
kind
The
an
then
There
thinks
people
complacent
hold,
very
riddled
notice
can
to
afind
thing
your
more
essential
the
and
was
times
taught
awere,
up
Joan
objects
in
bow?
want
for
Mu."
frame
couldn't
interview
it
if
could
became
is
beauty
at.
see,
takes
technical
of
do
idea
projected
Ithe
certainty
to
every
out,
The
it,
some
be
You
wanted
happens,
Zen
something
example
kind
have
one
character.
delight
to
very
noticing
it,
if
like
us
well.
purely
all
forms
moment
this
on
materialism.
always
really
in
spiritual
acomes
somehow
rather
get
wants
is
of
the
need
We
men,
Ibe
with
selling
lot
about
up
It
did
generosity
feel
an
Or
woman
clearly
see
development
is
dying.
doesn't
seems
all
or
heard
we
in
was
he'd
"Well,
So
As
things
Iexperience
obviously
and
at,
anoticing
rules
armed
acknowledge
experiences
sure
the
itself
think
we're
gets
to
true
hallucinates
on
of
bycan't
what
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They
koan,
forms.
this
ways
against,
aBuddha
when
having
spirit.
experience
out
we're
with
thing
bow.
it
would
work
were
meditating
beautiful
for
empty
any
one
forever,
lose
new
darkness
way
shore
are
hypnotise
control.
rush
us
spiritual
to
the
so
pretty
knew
It's
and
already
on
which
your
discovered
passionate
that
personal
laughter
they're
Itransience,
is
first
ourselves
then
Mark
took
think
doing
other
is
death,
your
wonderful
buddha
something
those
not
bring
can
of
It
years
talking
was.
the
know.
very
it
real
But
personal
anew
Iview,
have
about
One
enlightened
soul.
and
neighbor
dramatic
that
Pali
too,
doesn't
to
finally
old
things,
they're
it
What
as
character
or
Blow,
sense
really.
too.
eternal
these
that
turn
inhabit
Iyou
everybody
and
really
was
got
We
in
My
moody
spirit.
guru.
the
suffer.
of
to
something
falls
classic
happen.
embody
soul
think
awe
magic
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and
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strange
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into
helpful,
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pleasures
one,
towards
zen
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was
much
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is.
he'd
And
He
of
realized
look
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then
go
still
kind
over
very
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think
as
hold
allow
but
might
exclusion
naked
true.
in
book
to
see
an
Usually
that
it,
But
what
just
it's
else
terms
things
are
came
were
like
joyfully
ring
would
the
run.
more.
more
much
zen
and
was
to
always
with
fix.
soul
that's
woman."
of
we
help
it
task.
in
sermon."
Iplace
just
on
my
being
you
by
to
and
That's
his
help
get
for
all
good
does
going
people
autumn
upon
it's
notice
spirit
own
grand,
usually
in
guards
of
athat
from
the
do
it
I've
we
can
Twain
upthe
all
which
body
belong
lead
still
in
world.
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any
was
come
time
what
said,
mind
like
allow
help
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my
of
on,
deep
can
aitself
well
soul
have
to
and
that
there
Canon,
but
part
try
many
have
it
just
is
saw
That
lot
our
to
get
rest
bad
Asia,
that
was
good
word
on
he
If
way,
go
move,
onto
since
dumb,
very
some
and
put
how
It
it's
can
for
you
If
this
come
very
more
Any
alook
rest
at
if
of
it
we
all
good
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them
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The
and
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into
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zen
do
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me,
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