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slightly dierent, and possibly more accurate interpretation in the context of the post-Boer War and post- World
War I era, when Afrikaners were suering through a
maelstrom of social and political changes:[10]
In other words, the traditional, deeply pious Calvinism of
the Afrikaners, a pastoral people with a dicult history
in South Africa since the mid-17th century, supplied an
element of Christian predestination that led to a determination to wrest the country from the English-speaking
British and place its future in the hands of the Afrikaansspeaking Afrikaners, whatever that might mean for the
large black and mixed-race population. To the old thirst
for sovereignty that had prompted the Great Trek into the
interior from 1838 on, would be added a new thirst for
total independence and Nationalism. These two threads
merged to form a Christian National civil religion that
would dominate South African life from 1948 to 1994.
This was the historical context in which the Broederbond emerged. The scorched earth policy of the British
during the second Boer War devastated Boer (that is,
rural Afrikaner farmer) lands. In British concentration
camps, 27 000 Boer women and children had died. The
Boer surrender at Vereeniging, though pragmatic, was
deeply humiliating. Lord Milner's inammatory policy of
1 Origins
Anglicization simply rubbed salt into Afrikaner wounds,
and a backlash was inevitable. The National Party and
Described later as an inner sanctum,[4] an im- ultimately the Broederbond were the long-term and powmense informal network of inuence,[5] and by Jan erful results.[11]
Smuts as a dangerous, cunning, political fascist
The National Party had been established in 1914 by
organization,[6] in 1920 Jong Zuid Afrika now restyled as
Afrikaner nationalists. It rst came to power in 1924.
the Afrikaner Broederbond, was a grouping of 37 white
Ten years later, its leader J.B.M. Hertzog and Jan Smuts
men of Afrikaner ethnicity, Afrikaans language, and the
of the South African Party merged their parties to form
Calvinist Dutch Reformed faith, who shared cultural,
the United Party. This angered a contingent of hardsemi-religious, and deeply political objectives based on
line nationalists under D. F. Malan, who broke away to
traditions and experiences dating back to the arrival of
form the Puried National Party. By the time World
Dutch white settlers, French Huguenots, and Germans at
War II broke out, resentment of the British had not subthe Cape in the 17th and 18th centuries and including the
sided. Malans party opposed South Africas entry into
dramatic events of the Great Trek in the 1830s and 1840s.
the war on the side of the British; some of its members
Ivor Wilkins and Hans Strydom recount how, on the ocwanted to support Nazi Germany. Jan Smuts had comcasion of its 50th anniversary, a leading broeder (brother
manded the British Army in East Africa and was underor member) said:
standably amenable to backing the Allies a second time.
(Wilkins & Strydom, 1980, p. 45)
This was the spark Afrikaner nationalism needed. HerThe precise intentions of the founders are not clear. zog, who was in favour of neutrality, quit the United Party
Was the group intended to counter the dominance of when a narrow majority in his cabinet backed Smuts. He
the British and the English language,[7] or to redeem the started the Afrikaner Party which would amalgamate later
Afrikaners after their defeat in the Second Anglo-Boer with D.F. Malans Puried National Party to become
War?[8] Perhaps it sought to protect a culture, build an the force that would take over South African politics for
economy and seize control of a government.[9] The re- the next 46 years, until[3]majority rule and Nelson Manmarks of the organisations chairman in 1944 oer a dela's election in 1994.
1
6 NOTABLE MEMBERS
Although the Press had maintained a steady trickle of unsourced exposs of the inner workings and membership
of the Broederbond since the 1960s, the rst comprehensive expos of the organisation was a book written by Ivor
Wilkins and Hans Strydom, The Super-Afrikaners. Inside the Afrikaner Broederbond, rst published in 1978.
The most notable and discussed section of the book was
the last section which consisted of a near-comprehensive
list of 7500 Broederbond members.[12] The Broederbond
was portrayed as 'Die Stigting Adriaan Delport' [The
Adriaan Delport Foundation] in the 1968 South African
feature lm ""Die Kandidaat"" [The Candidate], directed
by Jans Rautenbach and produced by Emil Nofal.
6 Notable members
D. F. Malan Former Prime Minister.
H. F. Verwoerd Former Prime Minister.
J. G. Strijdom Former Prime Minister.
B. J. Vorster, Former Prime Minister and State President.
Dr J. S. Gericke, Vice-Chancellor Stellenbosch University
Leaders
References
SCHOLAR SEARCH
),
Further reading
On the Afrikaner youth today and the Broederbond
crutch Afrikaans
On the Native Club and the Broederbond
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