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OF ESTHETICTHEORY
ON FORMALSTRUCTURE
347
I
experience
ofartandesthetic
(1) Attheoutset,thenatureofthetheories
Thenan attemptwillbe madeto ascertainhow,
willbe discussedbriefly.
are relatedto each other.
ifat all, thesetheories
"fine
of the expression
The theoryof art,by analysisand definition
art,"seeksto delimita certainclassofobjects.All oftheseobjectsareto
producedobjects,as well
fromnaturaland fortuitously
be differentiated
of "fineto lack thedifferentia
as thoseobjectsofartwhichare thought
in esmajorityofwriters
ness." It is safeto say thatthe overwhelming
theticshave soughtto define"workof fineart"-intermsof the unique
thisprocess
theyareunitedin regarding
Further,
modeofitsproduction.
of,or
manipulation
ofart or technW,
as a processofskilledand deliberate
in orderto achievesomespecified
upon,somematerialmedium,
operation
is
end.' The precisenatureof thisend,as realizedwithinthe art-object,
of "fineart." There is, patently,extraordinary
takento be definitive
of "theartisamongthevariousconceptions
and disparity
heterogeneity
Thus theremay be cited,at random,those
tic," in estheticliterature.
ofan Idea or
of"theartistic"whichtakeit to be "embodiment
theorieswishof 'emotion'or 'value,'" or "imaginative
essence,"or "expression
ofcommon
or "faithful
phenomena."
perceptual
reproduction
fulfillment,"
oftheprocessofartas a
to all theseviewsis theconception
But common
activity;this may be implicitin the
skilled,plastic,and constructive
as in Deweyand Samuel
theory,or it maybe explicitand conspicuous,
Alexander.
to analyzetheuniqueconattempts
The theoryofestheticexperience
and the objectswhichenterinto
and appreciative
experience,
templative
in contemporary
andespecially
writings,
Mostfrequently,
suchexperience.
a peculiar
has beenconsidered
ofsuchexperience
thatwhichis definitive
towardany objectof
or interest,
directed,
potentially,
modeofattention
awarenesswhatever."The esthetic"has also been used to denotethe
ofonlysomekindsofobjects,whicharetakento be exclusively
experience
to boththeseschools,howCommon
in suchexperience.
to figure
qualified
as defined
ofestheticexperience
by a uniquemode
ever,is theconception
as
oftheterm"esthetic,"
or"looking."In thisinterpretation
ofawareness
theetymological
or theperceptible,
meaningofthe
connoting
perception
termhas been retained,at least partially.On eitherview, "the esthetic"
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348
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349
concernedwith the same kind of objects. I.e., if the ends of the artistic
process,in termsof which "work of art" is defined,are taken to be definitiveof the objects of estheticperception,as well, then the activities
of creationand contemplationmust be, so far,related.Yet, thereis, on
the veryface of it, what appears to be a profounddifference
betweenthe
activities of art and esthetic experience.And this differencehas been
pointed up in the foregoingdiscussion.The activity of artisticcreation
is a "practical" one, in the sense that problemsof mediumand technique
must be overcome,beforethe ends of creationcan be achieved. By contrast,one who is engaged in estheticexperienceis concernedpreciselyto
apprehendthe object of awareness,withoutengagingin such constructive
activities,or any otherkind of "practical" activity."The esthetic,"then,
denotesa kind of "looking"whichdiffers,
primafacie,fromartistic"making." Now, mightit not be the case that so far frombearinga necessary
relationshipto each other, these activities are, totogenere,dissimilar?
For so much is at least suggestedby the uncriticaldistinctionbetween
"making" and "looking." It is then a viable and significantpossibility
that the objects with which artistic "making" and esthetic "looking"
are concerned,differ,correlatively
with the difference
in these activities.
It is a corollaryof the foregoingthat,in the absence of an examinationof
estheticperception,in divorcefromthe theoryof artisticcreation,it is
unjustifiablesimply to assume that these activities are concernedwith
the same kind of objects.
The precedingcommentssuggest,but do not, however,demonstrate
the independenceof "the artistic" and "the esthetic." The argument
now to be advanced against taking the theoryof art to be foundational
in the formalstructureof esthetictheory,is intendedto be utterlyconclusive. What has here been called the inferencefrom"the artistic" to
"the esthetic"is equivalent to the assertionthat those propertieswhich
taken
the artistseeks to realize in the art-object,and whichare therefore
to be definitive
ofthe class of "worksofart," are also necessarilydefinitive
of the class of "estheticobjects." But now it must be pointed out, and
underscored,that the latter class is greaterthan the former,and that
insofaras thereare objects whichare membersof both classes,they comprise a sub-classof estheticobjects. This is as much as to say that there
are a greatmany objects of estheticperceptionwhichare not also works
of fineart. And the justificationof this statementis to be foundin the
testimonyof that large area of universaland uncriticalhuman experience
which,if onlywe can get clear about it, is, ultimately,the crucialtouchstone of estheticanalysis and reflection.So much, at least, is manifest
within this corpus of evidence: experiencesof the sort universallyacknowledgedto be "esthetic"in character,by thosewho are not concerned
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350
uponany
incumbent
It is, accordingly,
phenomena.
produced
fortuitously
adequacy-that
and
scope
esthetictheorywhichlays claimto empirical
is to say,any esthetictheorywhatever-tomakeroomforthe esthetic
the artlessgraceof a child,the
of cumuluscloud-formations,
perception
true,and of
at once,obviously
is,
this
Now
by a river'sbrim."
"primrose
fromthosewhicharenot,
objectswhichareworksofartaredifferentiated
activity.Both
are productsofskilledand deliberate
so faras theformer
to that
by reference
aretakento be "esthetic"
classesofobjects,however,
whichis the end of such activity,althoughonlythe artistic
property
of skilled,deliberatecreas a consequence
objectspossessthisproperty
whichis takento be centralto, and definitive
ativity.It is thisproperty
forit failsto
But thisis clearlyillegitimate,
of,all estheticperception.
this
defining
propertyof
that
recognizethe genuinelogicalpossibility
whichare
esthetic
objects
in those
fineartmaynotbe presentgenerically
"the
esthetic"
it
that
Thus is overlooked
notproductsofskilledcreation.
those
than
other
singled
maybe locatedin somegroupof characteristics
in
theory
out as essentialto "the artistic."In thismanner,the esthetic
of
esthetic
its
whichvitiates theory
questionis guiltyofan invalidinference
whichtakesthetheoryofartto be
e.g.,an esthetic
Consider,
experience.
let us say, to the
"art" by reference,
and defineslogicallyfoundational,
it
is theninferred
the
artist;
"formalunity"of somekind,attainedby
of
esthetic
of
possess
perception
ofthelargerclass objects
thatall members
imbe
seen
will
an
unity.The fallacyin such inference
thissortofformal
inference
thatinno caseis any
be seensimultaneously
It should'
mediately.
to that
fromthe theorywhichdefinesthe class of art-objects
warranted
theclassofestheticobjects.
whichdefines
of
that the defining
properties
This does not precludethe possibility
"emosame-"formal
the
unity,"
"the artistic"and "the esthetic"are'
-as has been urgedPaore
or whatever.However,
tionalexpressiveness,"
of
assured
this,exceptby developingthe
than once,we can neverbe
of each
in
theoriesof art and estheticexperience logical'independence
artistic
of
ends
that
the
true
of
other.Still,if it were,as a matter fact,
the
were
esthetic
all
of
same,
objects
andtheessentialproperties
creation
to the latter
fromthe former
any theorywhichproceededby inference
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ON FORMALSTRUCTUREOF ESTHETICTHEORY
351
It would,then,merelyby extension
wouldenjoya speciousplausibility.
although,
thenatureof"theesthetic,"
ofart,haveascertained
ofthetheory
On the
is logically
unwarranted.
as has justbeenshown,suchan inference
of
otherhand,it maywellbe thecase thatworksofartare also members
to
whichis unrelated
objects,by virtueofa property
theclassofesthetic
Thismightproveto be, e.g.,
theuniquemodeoftheircoming-into-being.
interest
theobjectsofa uniquemodeofperceptual
thattheyaresometimes
objectsindiswhichmay be directedupon them,or upon non-artistic
all objects"esthetic";and, further,
and whichconstitutes
criminately,
objectshave
andnon-artistic
this,it mightwellbe thatartistic
apartfrom
at all in-common.If thisshouldproveto be the case,thenthe
nothing
thetheoryofesthetic
uponformulating
attendant
inadequacies
theoretical
lessthan
fromthetheoryofartwouldbe nothing
by inference
experience
thenatureofsuchexperience,
misconstrue
wouldwholly
experience
esthetic
as willbe
falseto thefactsofsuchexperience,
and wouldbe thoroughly
to be considered
presently.
theories
seenin thehistorical
theories,all of whichendeavorto
esthetic'
A numberof well-known
a relationof someintimacybetween"the artistic"and "the
-establish
noneofthemis guilty
However,
considered.
mustnowbe briefly
esthetic"
fromthat of art. Thus,it
the theoryof estheticexperience
of deriving
shouldbe of somevalue to see how the theoriesof "the artistic"and
whichdoesnotcommit
system
"theesthetic"
maybe relatedinan esthetic
thelogicalerrorjust delineated.
"the esthetic"within
incorporates
The firsttheoryto be mentioned
that,as one exponentof this
of "art" by affirming
the verydefinition
positionputsit, "Fine art is the creationof objectsforaestheticexperience."3A secondtheoryofart holdsthat the artistmustengagein esthetic
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352
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353
Neitherofthetheories
ofesthetic
experience.
theory
embraced
an unsound
formost
This is no coincidence,
now to be discussedis contemporary.
modernesthetics
have treated"the esthetic"in its ownright.But consideration
of "the esthetic"in its own rightappearsfairlylate in the
orcomprehensive
esthetic.
doesPlatodevelopa systematic
(a) Nowhere
emas currently
The conceptsof "fineart" and "estheticexperience,"
ployed,are unknownto him,as to the Greeksgenerally.Hence,any
some
ofPlato,withinthisarea, can onlyproceedby collating
discussion
to thecreationand appreciareferences
ofhisfrequent,
thoughscattered,
such as it is, is detionof art. Moreover,Plato's estheticphilosophy,
veloped"von Oben herab,"fromthe ontologyof the theoryof Ideas.
in his well-known
theoryof art as
This maybe seenmostimmediately
imitationsThe Demiurguswho employsthe immutableIdeas as his
theworld("Timaeus"28-29C) servesas theexemplar
modelin creating
arts,
forother,less loftyartists.So, in the case of the "thing-making"
thecarpenter
whomakesa shuttledoesnot"lookto" thematerialshuttle,
but to theform,whichmay "be justlycalledthe trueor ideal shuttle"
("Cratylus" 389A).8
whatwouldnowbe calledthe "finearts" as
Plato classifies
Similarly,
"imitative."The modelfor such imitationis eitherthe non-sensuous
thisformmaybe
sensoryobjectin which,however,
eidos,or a particular
is set
This distinction
materialcircumstances.
by contingent
obfuscated
whatthey
forthby Platowhenhe speaksof"somewhoimitate,knowing
imitate,and somewhodo notknow"("Sophist"267). That Plato recogofthe
thattheartistmighthave genuineknowledge
nizesthepossibility
"reality"ofhis modelis indicatedat a numberof points;e.g., at "Republic"X, 598E, Platoinsiststhatthegoodartist"musthaveknowledge
Thoseartistswhorise
ofwhathe creates,ifhe is to createbeautifully.'9
above doxa in theirimitations,
providea visionof the variousforms,
In his mostprolonged
the ascentinto the real world.10
whichfurthers
I Referenceto these theorieshere,as throughout
this paper,mustnecessarilybe
that in all instancesthe expositionand critcursory.It is to be hoped,nevertheless,
icismofthesetheoriesdoes justice to the respectivesystems.
7The followingdiscussionwill be concernedwith this central issue in Plato's
as thecriticism
treatmentofart,to theexclusionofsuchotherphasesofhistreatment
ofthe emotionaland hedoniceffectsof art,the moralfunctionofart and its place in
the ideal state,and the axiologicalcriterionof "simplicity."
8 This, and all otherquotationsfrom
Plato, are in theJowetttranslation.
9 Cf., also, "Republic" III, 401B-C; V, 472-3.
loCf., "Republic" V, 479D-E; "Symposium"210-212;"Phaedo" 99 C-100E.
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354
PHILOSOPHYANDPHENOMENOLOGICAL
RESEARCH
oftheeidolon.
Thus,Platolikenstheartistto onewhopurports
to "make"
all things-"notonlyvesselsofeverykind,butplantsand animals,himselfand all otherthings"-byrevolvinga mirror("Republic"X, 596
B-E). But all suchimitations
are ofthings"as theyappear,"notas they
are "in reality"("Republic"X, 598).1"It is fromthismimesis-theory
of art thatPlato infersdirectly
to the
theoryofestheticexperience.
Giventhe conception
ofthecreationofart
as a skilledactivitywhoseendis a copyorembodiment
ofsomemodel,it
is concluded
thattheapprehension
ofartis a cognitive,
ormoreprecisely,
a recognitive
process.I.e., themimetic
character
oftheobject,whichis a
of fineart,is takento be centralto the experience
of
defining
property
is described
estheticperception.
Thustheesthetic
percipient
as seekingto
is most
relatetheart-object
to themodelofwhichit is a copy.Thistheory
in thosepassagesin whichPlatoharangues
"theignorant
clearlyindicated
in "theimage"thattheytakeit
whobecomeso farengrossed
multitude"
fortheveryobjectofwhichit is a copy(e.g.,"Republic"X, 602).12By
of art mustbe informed,
contrast,Plato demandsthat the perception
ofthemodel:"maywe notsaythatin everything
governed
byknowledge
whether
in drawing,
imitated,
music,or any otherart,he whois to be a
competent
judge... mustknow,in thefirstplace, of whattheimitation
in thejudgment
ofart,
is?" ("Laws" II, 669A).'3Applying
thiscriterion
ofstatesmanPlato indictsHomeron thegroundsofthepoet'signorance
ship,.militaryscience, and education ("Republic" X, 599 C-E; "Ion"
537-539).
It fallsoutsidetheprovinceofthisessayto criticize
Plato's theoryof
thenatureofart,although
thistheoryis itselfsubjectto themostsevere
ofhistheoryoftheappreciation
ofartis demanded,
strictures.
Criticism
however,in orderto make clear the empiricalinadequaciesattendant
fromthetheory
a theoryof "theesthetic"by inference
upondeveloping
oftheconception
is undertaken
fromthestandpoint
ofart.Suchcriticism
and contemplaattention
of"theesthetic,"
as an attitudeof"disinterested
widely-held
theory,it is a necessaryconditionof all estheticexperience
that the object of awarenessis of immediateinterest,"for its own sake
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355
thenthe glaring
of the factsof estheticperception,
accuraterendering
are revealedat once.
inadequaciesofthePlatonicdoctrine
the object
is takento be recognitive,
For whereestheticperception
ex
right.
If
the perin
its
own
is
not
of
interest
hypothesis
of perception
of
which
it is a
to
the
model
to relatethe object
cipientis constrained
the
focus
attention
copy,whatever natureofthemodel,thenhe cannot
upon the objectforits ownsake alone.Thus,on Plato's view,the artis of mediate,ratherthanintrinsic
interest,
object,whencontemplated,
it
But,
it must
ofitsparadigm.
cognition
because mustserveto stimulate
is
to
presentation
be insisted,estheticexperience subvertedwhenthe
is
to
end
realize
some
a mnemonic
cue, in order
awareness considered
the contemplative
If the perceptualobject is
experience.
transcending
in
not of concern its ownright,thenit simplyis not an estheticobject.
are accentuated
ofPlato'stheoryofestheticexperience
The shortcomings
whichcan hardlybe said to imitate
whenwe considerthoseart-forms
art.14Yet Plato's theoryis
e.g., muchof post-Impressionist
anything,
of all otherartinadequateas well whenappliedto the contemplation
of
on
The
failure
Plato's
thinking
and indeed,non-artistic
objects.
forms,
is
the
his
of
esthetic
issue
the
of
to
theory
attempt
derive
thiscrucial
result
fromhistheoryofart.
experience
is thatofEugeneV6ron.Writing
(b) The secondsystemto be criticized
theconcepts
he employs
initial
modern
of
esthetics,
afterthe
development
manner
in
the
whichhe
But
"fine
and
"esthetic
perception."
of
art"
to
his
is
that
which
has
esthetic
diametrically
opposed
system
develops
makesthe theoryof art logically
beenurgedin thispaper:he explicitly
in the formalstructure
of esthetictheory.V6ronsays,at
foundational
of
of his Aesthetics,
thathe seeksto drawup a definition
the beginning
be
no
more
than
"of
the
Aesthetics
shall
which
whole
of
subject
''art,"
the development.""
"art" in termsof the "genius"or "clearly
V6ronbeginsby defining
it expresses.Thus he assertsthat "the
which
indicatedindividuality"
of the
of art, is the personality
and essentialconstituent
determinant
his
of
man's
He
"The
upon
artist."'6 says.again:
influence
personality
14 In this connection,
it is interesting
to note Schuhl's,conjecturethat Plato was
provokedby the developmentof an Impressionistmovementin his day. Cf.,PierreMaximeSchuhl,Platonet t'artde son temps(Paris, Alcan,1933),p. 10.
15Aesthetics,
(Chapmanand Hall, London,1879),p. 2.
tr. Armstrong
16 op. cit., p. xxiv. Cf., also, p. 139. This definition
can readilybe shownto be
of "art" (cf.,pp. 89,
formallyinadequate,and V6ronlater offersanotherdefinition
380). His theoryof "the esthetic,"however,is based upon the formerdefinition.
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356
PHILOSOPHYAND PHENOMENOLOGICAL
RESEARCH
work... this is the unique and solid basis of all aesthetics."'7From this
theoryof art, V6ron infersdirectlyto the theoryof estheticexperience.
He construesestheticresponseas determinedby the directionof attention to this definingpropertyof fineart, so that "personality,"whichis
definitiveof art, is also taken to be definitiveof the estheticobject. In
his terminology,"the esthetic" is definedby referenceto "admirative
pleasure," viz., "(the) sentimentof sympatheticadmirationof the artist
us so
whose talent or genius has produced a work capable of affording
lively a satisfaction."' V6ron makes it clear that, on his view, it is the
"individuality"of the artist,ratherthan the art-objectitself,which engages and sustains estheticattention:"That which strikesus in a work
of art and stirs our emotions;that which we admire in the artistic expressionof moral and physicallife: is not really that life itself,but the
the impression
power and originalityshownby the artistin interpreting
made by it upon him."'9
V6ron'stheoryofestheticexperienceis, once again,patentlyinadequate,
fromthe standpointof the conceptionof "the esthetic"as "disinterested
attentionto and contemplationof any object of awarenesswhatever,for
its own sake alone." "Admirativepleasure" can be experiencedif and
only if attentionis not directedto the object of awareness"for its own
sake alone." On VWron'sview, the art-objectis only of mediate interest,
forit is approachedfor clues to the unique talents and capacities of its
creator.The attentionof the percipientmust therebybe divertedaway
fromthe immediatelyapprehendedobject, in orderto trace out its relations to the processwherebyit came into being. But such preoccupation
with that which transcendsthe immediateperceptual situation simply
destroysthe genuinelyestheticattitude. Such interestin the artist may
well be fosteredin the course of analyzingand evaluating the work of
art. But this ex postfactocriticalprocessmust be distinguishedfromthe
act of contemplationitself.Similarly,the work of art may be employed
as the sourceof investigationinto the evolutionof the artist'smedium,or
the Zeitgeistofhis culture.However,as will now be urgedin greaterdetail,
such extra- and anti-estheticinterestsmust be carefullydistinguished
fromthe distinctivelyestheticexperience,if we are to do justice to the
peculiarnatureand value of this experience.
Ibid., p. 104,n. 1.
Ibid., p. 65. VWron
advances anothertheoryof "estheticpleasure" whichinterpretsit as agreeablesensorygratification
(cf.,pp. 33-36,128). He says, however,of
"sympatheticadmiration"that it is "moreproperlyspeaking,aestheticpleasure"
(p. 52), and it is to thistheoryof "the esthetic"that he chieflydevoteshimself.
19Ibid., p. 156.Cf., also, pp. 107,337.
17
18
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THEORY
357
II
(1) The thesis just argued-that the theoryof estheticexperienceis
logically independentof the theoryof art-has been very largely accepted in modern esthetics.The lion's share of modern thinkers,particularlysince Kant's third "Critique," have analyzed the meaning of
"esthetic"in divorcefromthe theoryof art.20With surprisingagreement,
they have settled upon some such definitionof "the estheticattitude"
as that given earlierin this essay-"disinterested attentionto and contemplationof any object of awarenesswhatever,forits own sake alone."
By contrast,therehas been markeddivergenceamongthe variousformulations of thosefurthertheorieswhichare demandedforany comprehensive
esthetic,viz., the theoriesof estheticresponse,value, and criticism.The
theoryof estheticattitude and that of estheticresponsetogethercomprisethe theoryof estheticexperience.The theoryof responseinvestigates
the diversepsychologicalstates aroused upon adoption and prolongation
of the estheticattitude,to determinewhichof these,if any, occur necessarily and definitively.The theoriesof value and criticismseek to set
forththose axiological and judgmentalprincipleswhich are requiredfor
analysis and evaluation of the estheticexperienceand its objects.
The discussionwhich now followsundertakesfirstto defendthe conceptionof the estheticattitudeadvanced earlier.Then, the nature of the
betweenthe theoryof estheticattitude,and the
logical interrelationships
theoriesof estheticresponse,value, and criticismis investigated.From
these discussionsthere emerge certain empiricaland logical criteriaof
adequacy whichhold forall estheticsystems.As before,some well-known
estheticsystemsare singledout, to illustratethe theoreticalinadequacies
attendantupon failureto satisfythese criteria.
Though the definitionof "the esthetic"as an attitudeof "disinterested
contemplation"employedearlier,sums up much of post-Kantianthought,
ad verecundiam.
it cannot,assuredly,be justifiedby a simpleargumentum
Neithercan it be defendedas being "merelystipulative."Rather,like all
in the empiricaldisciplines,its use can onlybe justifiedon the
definitions
groundsof its empiricalscope and explanatorypower. It is now urged
that this conceptionof "the esthetic" best enables us to organize and
interpretthe large areas of uncritical experienceand discourse which
20 It is interesting
to contrast,in this connection,the organizationof Veron's
in which,as has been pointedout,the theoryof "the esthetic"is a corolAesthetics,
work,such as, H. N.
contemporary
lary of the theoryof art,witha representative
Lee, Perceptionand AestheticValue (Prentice-Hall,New York, 1938). Lee begins
witha discussionofthe "aestheticattitude" (Chap. II) and does not treatof "art"
untilbetterthan halfwaythroughthe book (Chap. IX).
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358
PHILOSOPHY
THEORY
359
appear to be no objects whichare whollyrecalcitrantto estheticperception. To be sure, objects differamong themselvesin the degreeto which
they solicitand retainestheticinterest,but here again the gamutextends
fromthe prosaic yellowchairimmortalizedby van Gogh to the medieval
celebratedby Dante.
Weltanschauung
It has been argued that the universe of discourse of "the esthetic"
must be circumscribedby referenceto the attitude of "disinterested
attention and contemplation."Whenever the term "esthetic" is used,
it must be understoodto connotethis attitude. It followsthat such expressionsas "estheticresponse"and "estheticjudgment"must be understood to have, in all instances,an implicitreferenceto this attitude.For,
these and similarexpressionsare simplymeanapart fromsuch reference,
ingless.So, the phenomenadenoted by "estheticresponse"and "esthetic
value" are contingentupon the adoption of the estheticattitude,in the
absence of which they could not exist. Now, the implicationsof these
considerationsfor the formalstructureof esthetictheoryshould be apparent. The theoryof estheticattitude must be, of necessity,logically
to the theoriesof estheticresponse,value, and criticism.
presuppositional
The nature of the estheticattitude must be elucidated prior to the developmentof these theories,since it is upon this analysis that the very
meaningof "estheticresponse"and "estheticvalue" depend.
The nature of this relation between the theory of esthetic attitude
and the theoriesof responseand value dictates a criterionof adequacy
whichis not less importantbecause it appears to have been so frequently
estheticians.It is this: sinceestheticresponse
overlookedby contemporary
and value are had or occur if and only if the estheticattitude is maintained, that which is asserted as definitiveof responseand value must
be presentin all instancesof the experiencewhich ensues upon adopting
and sustainingthe estheticattitude. It has been argued that the term
"esthetic"may be predicatedof any state of response,and any featureof
the object of awareness,which enters into the experiencegovernedby
this attitude.It is now urgedthat those elementsof the total experience
which are taken to be definitiveof estheticresponseand value, must be
shownto occur universally,when the "set" of "disinterestedcontemplation" is takentowardan object.This criterionofadequacy may be summed
up by saying that the denotative referenceof the definingproperties
of estheticresponseand value must be as great as that of "the esthetic
attitude."
a comprehensive
emotionalistesthetic,C. J. Ducasse
(2a) In formulating
attemptsto demonstratethat emotionalstates,or "feelings,"'are present
this termis used by Ducasse, the psychologicalstates whichit denotesare
algedonicas well as emotional.Op. cit.,pp. 192-193,195-196,199.
21 As
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360
PHILOSOPHYANDPHENOMENOLOGICAL
RESEARCH
25
30Ibid., p. 190.
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THEORY
361
any or all of the psychologicalstateswhichmay be evoked,by contemplation ofthe estheticobject.Apartfromthe hedonicand emotionalelements
of response,sensory,imaginative,conceptual,and memorialstates are
frequentlyaroused." It is, assuredly,the case that one's "interest"in any
or all of these may well be, and frequentlyis, at least as great as one's
for
"interest"in "feeling."Since this is true,therecan be no justification
singlingout the latter,exclusively,as the "center" of esthetic"interest."
To be sure,in any singlecase, the percipient'sinterestin one dimension
of responsemay be dominant,dependingupon the nature of the object.
Yet thereappearto be no good groundsforthe contentionthatthiselement
It mightbe claimed,
ofresponseis, in all instances,the algedonic-emotional.
with as much justice-but no more-that this unique status is to be accorded to the sensory,or the imaginative,elementof estheticresponse.
Each oftheseparticularistic
theories,however,does violenceto the nature
of the estheticattitude,so far as it assertsthat the estheticpercipientis,
initiallyand in all instances,"interestedin" any single elementof the
qualia whichis the estheticresponse.
complexof intimatelyinter-related
When these psychologicalstates are experiencedby the percipient,all
are veritably"esthetic,"all are of "interest"to him, and just so long as
none of them impedes or subvertsthe prolongationof the estheticattitude, all of them contributetoward,and enterinto, the "success" of the
estheticcontemplation.
It should be seen that the foregoingargumentdoes not precludethe
possibilityof a genuinelyvalid emotionalisttheoryof estheticresponse.
It remainsan open possibilitythat emotionuniquely (or, forthe matter
of that, any otherelementof response)may be shown,on othergrounds,
to occur universallyin esthetic experience.The foregoingargumentis
intendedto invalidate Ducasse's attempt to establish "feeling" as definitiveof estheticresponse,by consideringthe "set" of the percipientto
be orientedtoward it uniquely.2 It followsthat rejectionof the latter
theory of esthetic attitude, for the reasons just presented,leaves the
theoryof responsewithoutany justification.It may be concluded,generally,that no theoryof estheticresponsewhatevercan be accepted,if it
rests upon a theoryof esthetic attitude which prejudices and distorts
31This is clearlyrecognizedby Ducasse; cf.,e.g., p. 177.
It is worthmentioning
that Ducasse, in his later writings,appears to have expanded his conceptionof the rangeof esthetic"interest,"since he no longerholds
exclusively.Cf.,C. J.Ducasse, "Aesthethat the "listening"is for"feeling-import"
tics and the AestheticActivities" (in: The Journalof Aestheticsand ArtCriticism,
criticismis directed
Vol. V., No. 3 [March,1947],pp. 165-176),p. 166.The foregoing
solelyagainstthe earlier"Philosophyof Art."
32
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362
the conception
of the estheticattitudeupheldearlier,on the groundsof
its fidelity
to thepeculiarities
and rangeofestheticexperience.3
ofthefinalesthetictheoryto be considered
willillustrate
(b) Criticism
ofadequacyadvancedabove,viz.,
the applicationofthesecondcriterion
thoseproperties
oftheesthetic
takento be definitive
ofesthetic
experience
responseand valuemustbe shownto occuruniversally
uponadoptionof
the estheticattitude.Santayanaadoptssubstantially
the conception
of
thisattitudeoutlinedearlier,as whenhe saysthat"in theperception
of
is necessarily
and based on the character
beauty,ourjudgment
intrinsic
of the immediateexperience,
on the idea of an
and neverconsciously
eventualutilityin the object."34
"The aesthetic"fallswithinthearea of
"perceptions
of value... whentheyare positiveand immediate."36
On
in all
Santayana'shedonisticaxiology,pleasureis presentuniversally
estheticresponse,and constitutes
the value of the estheticexperience.
"All pleasuresare not perceptions
of beauty"; however,"pleasureis
indeedtheessenceofthatperception."36
The differentia
ofpleasurewhich
is alone "esthetic"is its "objectification":
"Beautyis an emotionalele-
thepleasureis "recognized
as an effect
andnotas a qualityoftheobject."38
in estheticexperience,
as
Now, whetherpleasureoccursuniversally
is a genuinequestionin its ownright,but one which
Santayanaholds,39
cannotbe treatedwithinthe confines
ofthepresentpaper.40
At present,
33 It will be seen thatthe contemporary
"formalists"-Bell,Fry,F. E. Hallidayare subjectto similarcriticism.Theircontention
thatsui generisemotionis definitive
of estheticresponserestsupon a severelyrestrictedconceptionofthe estheticattitude as being orientedsolely towardthe non-representational
aspects of the artobject-a theorywhichexcludesfromconsiderationthoselargeareas of artisticand
esthetic experiencewhich have been characterizedby sympatheticattentionto
"subject matter."
3 GeorgeSantayana, The Sense ofBeauty(Scribners,
New York, 1936),p. 20. Cf.,
similarly,p. 39. It remainstruethat thereis genuineagreementbetweenSantayana's conceptionof the estheticattitude,and that urgedin this paper, despiteSantayana's repudiationof what he calls "disinterestedness"as a characteristicof estheticexperience.He takes it to referto "unselfishness"of enjoyment.He then
arguesboth that estheticenjoyment"is, or oughtto be, closelyrelatedand preliminaryto" the desireto possessthe estheticobject, and that even the so-called"unselfish"interestsmustbe the interestsofsomeself. (Op. cit.,pp. 30-32).
35Ibid., p. 28.
36 Ibid., p. 29.
7 Ibid., p. 37. Cf., also, pp. 38-41.
38 Ibid., p. 38. Cf.,also, p. 40.
39Ibid., pp. 21,39, 167-170.
40 The interested
readerwill findan extendeddiscussionof this issue in a paper
by the presentauthorentitled"On Uglinessin Art," publishedin Philosophyand
Phenomenological
Research,Vol. XI, No. 1 (September,1950),pp. 1-24.
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THEORY
ON FORMALSTRUCTUREOF ESTHETIC
363
42 "The
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364
EXTRACTO
Lo "artistico"y lo "est6tico"son conceptoslogicamenteindependientes.
Una-inferenciaque vaya de la teoria del arte a la teoria de la experiencia
est6tica resultaria invalida, porque las obras de arte comprendensolamenteuna clase subordinadade objetos est6ticos.Por no haberloreconocido asi, Platon y Veronllegarona conclusionesempiricamente
infundadas,
a saber, que la experienciaest6tica sea esencialmenterecognoscitivay
"admirativa," respectivamente.La definici6nde la "actitud est6tica"
no debe restringirse
sino que debe poseer suficienteampligratuitamente,
tud empirica,como por ejemplo: "atenci6n desinteresadahacia un objeto cualquieradel que nos demoscuenta,y por si mismoexclusivamente."
Se criticaa Ducasse porque consider que la actitudest6ticaesta orientada
unicamentehacia la promocionde un "sentimiento,"y no hacia todos los
estados de reacci6f o respuesta.Aquellos rasgos de la experienciatotal
constitutivosde la experiencia
que se lleguena considerardefinitivamente
y el valor estiticos tienenque producirsesiempreque dicha actitud estetica se adopte. Se muestraque la teoriade la "objetivacion" de Santayana
no cumple con este criteriote6rico.
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