Maria Lind Why Mediate Art

Ten Fundamental
Questions of
Curating
4/10
Why Mediate Art?
Maria Lind
Ten Fundamental Questions

of Curating
Publishing director
Edoardo Bonaspetti
Editor
Jens Hoffmann
Copy editor
Lindsey Westbrook
A project realized in partnership with
Artistic director
Milovan Farronato
Design
Studio Mousse
Issue #4
Why Mediate Art?
by Maria Lind,
with artwork by
Marysia Lewandowska
Ten Fundamental Questions
of Curating
is printed in Italy and published
five times a year by
Mousse Publishing
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Sharon Houkema, M3, installation with overhead projector, container, plastic cup, mist maker,
WHY MEDIATE ART?
Ten Fundamental Questions of Curating
99
Why Mediate Art?

Text Maria Lind
Artwork Marysia Lewandowska
Vermittlungmediation in Germansignifies a transfer

from one party to another, the pragmatic transmission of a
message. It also stands for attempts at reconciling parties who
disagree on something: nations, for instance, or people in conflict. Although there is an abundance, even an overproduction, of traditionally didactic activities within art institutions
today, I believe that now is the time to think more and harder
about the mediation of contemporary art. About whom we as
artists and curators want to communicate with, and the associated questions of how art actually functions in contemporary culture. It is a seeming paradox: an excess of didacticism
and simultaneously a renewed need for mediation.
The two different conditions to account for here, before the
dance with the question of mediation can begin, occupy different positions in discussions about art and curating. The
first is generally considered more annoying than useful by the
professional community. The second is by contrast little-discussed, even below the radar of most practitioners. I am referring to the educational and pedagogical approaches that are
in place at most art institutions. On the one hand they can be
overbearing, and they may even obscure the art. On the other
hand there is the increasing bifurcation between experimental, cutting-edge art and curating, and the ambition of institutions to spread art beyond social and economic boundaries.
An effect of the latter condition is a growing sense of isolation
between spheres of interests and activities in the arts, not to
mention an almost total lack of mediation beyond relatively
closed circles in the more experimental arenas.
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WHY MEDIATE ART?
The one institution that has played a greater role than any other in setting the standard for mainstream museum education
is the Museum of Modern Art in New York. The model that its
founding director Alfred Barr instigated in the 1930s did not
add pedagogy at the end of the exhibition-making process, as
icing on the cake, but rather integrated it into every exhibition. In the brilliant book Spaces of Experience: Art Gallery
Interiors from 1800 to 2000, the art historian Charlotte Klonk
demonstrates that exhibitions at MoMA have always been consciously didactic, promoting Barrs formalist view of art. His
main purpose was to refine the aesthetic sensibility of visitors
and to mold a mode of spectatorship based on what she calls
the educated consumer, in contrast to the 19th-century ideal
of the spectator as a responsible citizen. Despite Barrs famous charts of stylistic developments and well-written, accessible catalogue texts, the educational approach in his exhibitions tended to be more visual and spatial than discursive. The
paintings were hung low on the white walls, and numerous
partitions created more [organized the?] wall space. The selection of works and the display strategies themselves were of
utmost importance. Points were made in the exhibitions: for
example, in the 1936 exhibition Cubism and Abstract Art, the
identification of historical and non-Western visual sources for
20th-century Western geometric abstraction.
consumption. Thus market strategies and business interests

merged and shaped new ideals of spectatorship. Given MoMAs
influential status, its approach was taken up at innumerable
other art institutions in all different parts of the world. The
idea of winning people over, of persuading them, was central
to MoMAs didactics from the outset, just as it was in the contemporaneous advertising industry, which was itself coming
of age and transforming for the new modern era. Within this
largely commercial scheme, unconventional and innovative
art was accepted as long as the innovations remained on a formal level and did not allude to, let alone provoke, any practical
overlap between the sphere of art and the sphere of social and
political action.
The fact that MoMA from the outset quite literally situated
itself as a mediator between industrial producers and distributors (a powerful interest group with a strong presence on the
board of trustees) and a buying audience cannot be underestimated. MoMA openly borrowed display techniques from
department stores and other commercial settings. And visitors
were considered not just consumers, who in conjunction with
certain exhibitions could even buy the displayed design objects in the museum shop, but tastemakers who were expected
to become responsible members of the emerging society of
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This should ring more than one bell for those familiar with
contemporary art museums and curating. Another familiar
phenomenon is the concept of the education or pedagogical
department. Despite the fact that its particular brand of curating was based primarily on integrated didacticism, in 1937 a
separate education department was started at MoMA. Under
the leadership of Victor E. DAmico, it deviated from Barrs
ideas about a more or less detached spectator and promoted
visitor participation. Instead of emphasizing enjoyment or
judgment of the art on the wall, it encouraged visitors to explore their own creativity. John Deweys pragmatist philosophy
and theories about art as an emancipatory activity with great
potential to stimulate political participation in democratic societies played a certain role. Nevertheless, in the cases of both
Barrs educated consumer and DAmicos participant, a heightened sense of individuality was promoted. This was markedly
different from the collectivist approaches to spectatorship, influenced by Constructivism, that around the same time and
even before were promoted by artists such as El Lissitzky and
curators such as Alexander Dorner, both in Europe. Collective
spectatorship was inspired by the Russian Revolution and by
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WHY MEDIATE ART?
Einsteins theory of relativity. It encouraged a varied and active

experience through dynamic exhibition design, where things
looked different from different angles, while simultaneously
emphasizing the totality of the installation. It also promoted
ideas of shared, collective encounters with art.
whose work can be included in a master narrative of the history of art. Importantly, however, this maneuver happens at
the expense of more investigative approaches where a stated
ambition is to contextualize artistic practice and to study and
question current phenomena and inherited norms and procedures. In other words, to decode and recode artifacts and
activities that pertain to contemporary life, guided more by
what is interesting and relevant than by what is pleasurable,
good, and lasting. Nowadays this model can itself be contextualized within the widespread call for canons of culture,
blueprints of eternal quality to be implemented in school
and university curricula.
Today, Barrs didactic model of educated consumer spectatorship can easily be identified in the operations of most major museums and other exhibiting institutions, from MoMA
in New York to Tate Modern in London to Moderna Museet
in Stockholm. The idea of Constructivist spectatorship has
been largely left behind, although it has hibernated and survived in the work of Group Material, the group around Shedhalle in Zurich in the late 1990s, and artists such as Dominique Gonzalez-Foerster, Philippe Parreno, and Liam Gillick.
At the same time museum practice in the United States has,
since the early 20th century, promoted itself as reaching out
to a wider audience. European welfare states have done some
of the same in the postwar period and in the name of equality
they have supported both broader access to high culture and
reformulations of what constitutes high culture. Educational
concerns are important, maybe even essential in democratic
societies. But this attitude often clashes with high-modernist
ideas about art not imposing itself on its viewersthat it is,
or at least should be, strong enough to stand on its own feet
and speak for itself, removed from external contexts. Which
leads to decontextualized What do you see and what do you
feel pedagogy.
Again the art in question does not typically challenge the status quo; it is about enjoyment and judging. We can call this
method the establishment of the canon, relying mostly on
developments internal to art and certainly echoing Barrs
ideas. This method aims at producing a genealogy of artists,
and to a certain degree also a sequence of accepted themes,
So what does this have to do with mediation? All of the above

count as forms of mediation, employed more or less consciously: integrated didacticism, supplementary participatory
education and pedagogy, and finally narrative information deployed both inside and outside the institution. This last was
historically generated by educational and pedagogical departments but nowadays it comes more and more from PR and
marketing people. Whereas the added participatory education
is based on an assumption that there is a deficiency among
the visitorsa gap to be bridged, a hole to be filled, or even
a conflict to be solvedthe other two are concerned more
with a perceived lack of contact between parties, a misunderstanding, or a conflict to be straightened out. The idea that a
sort of dating service is needed to put the right people and
things in touch with each other. At the same time, mediation
can be much more than this: It is essentially about creating
contact surfaces between works of art, curated projects, and
people, about various forms and intensities of communicating
about and around art. As a term, mediation seems to be open
enough to allow for a wider variety of modes of approaching
exchanges among art, institutions, and the outside world. In
short, mediation appears to provide room for less didacticism,
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WHY MEDIATE ART?
less schooling and persuasion, and more active engagement

that does not have to be self-expressive or compensatory.
the case with the many overly simplified and often promotional wall texts, brochures, and other presumably generous
narrative techniques, which tend to render art at the same
time more simple and more spectacular. The pure promotion
has reached almost obscene levels, particularly in press releases. Marketing and PR departments have gradually taken over
responsibilities that used to be shared between curators and
educators. In many art institutions, marketing and PR take the
lead on any added narrative, and they can for example decide
not to provide written information about a specific project,
even though it is up and running, because it detracts attention
from the blockbusters. It is not unknown for marketing and
PR people to interfere with the program itself, even.
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Let us return for a moment to the current abundance of didacticism. It is an excess that pertains in equal measures to what
is typically considered the very nucleus of the craft of curating (for example, Barrs model of selecting, installing, and in
other ways contextualizing work) and what is tagged onto a
curated project (gallery tours and workshops, wall texts, labels, audio guides, et cetera). Whereas the latter is frequently
deemed over-didactic, the former is not commonly thought
of as didactic at all but rather as common practice, the normal thing to do. It is almost not visible, like curating before
Harald Szeemanninvisible hands selecting and arranging.
In addition to the type of curating described above (the didactic establishment of the canon, with narrative information
added on), among the most common modes of interpellation
in art education within exhibiting institutions today remains
the participatory format promoted by DAmico. Experiencebased guided tours and workshops where visitors are asked to
share what they see and what they think and feel about what
they see, to discover the creator in themselves, are part and
parcel of this.
The division of labor in larger art institutions involves the
educational and pedagogical departments taking responsibility for educating the audience, in essence for fixing what
ought to be the responsibility of other social institutions such
as schools, colleges, and universities. The collections and temporary exhibitions departments take care of the more persuasive, integrated, and therefore probably more efficient didactics. An interesting feature of DAmico-style formats within
this scheme is that they are easy to avoidwe dont have to
join in unless we really want toas opposed to Barrs model,
which is baked into the institution or exhibition. This is also
But do we really need more mediation? Maybe what we should

call for is different types of mediation, and in other contexts.
As well as a heightened awareness of the specific forms of mediation that are already employed in institutions, not least the
persuasive mediation embedded within the traditional craft
of curating. We as professionals would certainly benefit from
methods that help us reflect upon what we do and how we do
it, as a form of consciousness-raising. Furthermore, most of
the methods of mediation in use today have been modeled
upon modern art, which functioned in radically different ways
than contemporary practice. Formats derived from one paradigm are being applied to art from a different paradigm.
But most importantly, it is time to consider and take seriously
the fact that the art and curated projects at the forefront of
experimentation, which formulate new questions and create
new stories, are growing increasingly remote from the mainstream. These sidestreams, many of which test various forms
of Constructivist spectatorship, trickle further and further
away from the situations where most people encounter art
and curated projects (large institutions in big cities), and here
WHY MEDIATE ART?
mediation, whatever type it may be, is marginal. This kind of

strategic separatism is in many ways a survival strategy in order to guarantee other proportions of self-determination; the
mainstream is not particularly welcoming to the sidestreams
and the sidestreams prefer to stick to themselves. And yet the
inevitable result is self-marginalization, where only the already-converted are reached.
be included based on illustrative or representational grounds

and the outcome is usually a thematic group exhibition. In this
category we can also include some of the more self-reflexive
curatorial models, which tend to focus on reworking structures and formats. The second one, which we can term the
over-collaboration, involves close collaboration between the
curator/student and an artist with the purpose of creating new
work. Although the rhetoric involves avoiding traditional notions of authorship and escaping individuality, this intense
interaction between the two players often ends up being close
to a symbiosis. Others are kept outside, and the result is a
super-artistic subject who has two bodies instead of one and
is surprisingly self-expressive.
106
Another reason for asking what is the good of mediation: More

and more over the last decade, I have observed in emerging
curators and students of curating a relatively limited interest
in communicating about art beyond professional circles. This
pattern stands in stark contrast to the developments in mainstream institutions discussed above, which suffer from too
much (and too much one-sided) didacticism. Together with
a number of colleagues I am partly to blame for this development, having supported ideas around all kinds of experimentation, both artistically and curatorially, advocating the
necessity to try out the unknown without having to constantly
glance at the reception. We have been motivated by the need
to create other ways of thinking and actinga direct reaction
to a perceived stasis among mainstream institutions, including their overly didactic modes of address. The experimentation has more or less only been possible in the sidestreams.
And I will continue to pursue it, but while trying to keep more
of an eye on how what we are doing might be communicated
beyond the confirmed believers. On how mediation can create
space for exchange with something other.
This limited interest in communication beyond the select audience of ones peers manifests itself in two tendencies among
younger curators and students. One foregrounds smart curatorial concepts and another privileges collaboration and new
production. The first one, lets call it the curatorial pirouettes, focuses on the ideas of the curator. Here art tends to
107
In both situations, a third terma wedge to trigger a dialectical dynamismis missing. Instead there is little exteriority,
almost no outside and very few others. Again, this is the opposite of the theoretical open-arms strategy of mainstream art
institutions. The curator/student creates a separate universe
for her/himself and her/his ideas or artist buddy. Of course
any show involves detailed work that needs to take place behind closed doors, but I believe that the moment has come to
insist on experimentation while simultaneously attempting to
develop new forms of mediationto consider earnestly the
question of what art does in culture, what its function can be
in society, and to be more generous with the material at hand.
And to shift the terms of the existing forms of mediation in
mainstream institutions in order to make room for other types
of exchanges, and possibly also to let art use more of its potential.
Given that consumption is one of the most widely known and
accepted forms of engagement with the surrounding reality, we
should ask whether dismissing MoMAs model of the educated
consumer is necessarily a good thing. Is it actually the fastest
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WHY MEDIATE ART?
and most efficient means by which to reach new audiences,

or rather, to develop a different exteriority? Most likely this
model can be used in other ways, for different purposes. At
the same time I wonder if we have not already seen the emergence of yet another model, that of the entertained consumer, where visitors arrive at the museum with the expectation
that they must be constantly amused and entertained. And yet
the collectivist spectatorship advocated by the Constructivists
continues to have an allure. The theoretician Irit Rogoff has
argued for a related version of spectatorship, or rather terms
of engagement, in which the physical participation that is
part of the 200-year-old art habitus carries the nucleus of a
qualitatively better form of democracy than the separation
offered by representative democracy. If we take Rogoff seriously, reaching new audiences is less relevant than changing
the terms in which we talk about how we together produce a
public or semi-public space thanks to, with, and around art,
curated projects, institutions, and beyond.
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gillick
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126
WHY MEDIATE ART?
Twitter Education
This is the time when art is mediated to its audience not only through lectures,
seminars, artists talks, guided tours and publications but when mediation intervenes as a pulsating stream of immediacy, mixing the promotional intentions of the
institution with the visitors desires of sharing their observations and responses.
Thebanal is closely entangledwith the political, the randomness is attached to a
system as announced by the ubiquitous banner: Twitter is a rich source of instantly
updated information. It's easy to stay updated on an incredibly wide variety of topics. By utilising the social networking platforms such as Facebook, YouTube and
Twitter that emerged over the past few years, the communication between the art
institutions and their audiences has grown into a real time stream of information
snippets.
What appears on the following pages are graphs mapping tweets sent by three major art institutions, Tate in London, MOMA in New York and Moderna Museet
in Stockholm to communicate and mediate their activities as they are enmeshed
together with Maria Linds text. The two text streams have been aggregated as a
word chain, where each word is connected with a link to the following word in
the sentence. Each word is represented only once as a node in the chain, but in
many cases with multiple connections, edges, to the following words. The resultingvisualisationis of a network based on the structure of the words in use.The two
different sources are distinguished where red lines represent the links between the
words in the tweets sent by the art institutions, while the black lines show the flow
of the essay written by Maria Lind. The tweets cover the period between 2009-0916,15:18 and 2010-11-29 16:03. The graphs were developed in collaboration with
Fabian Neuhaus www.urbantick.blogspot.com
The mapping of this flow expresses a desire and interest in distributive networks
without restriction; it is the desire of being in touch and engaged, of organising
ones thoughts and sharing them instantly. The knowledge ecologies of a wider
world intersect in unexpected ways and point to the role mediation plays in shaping our current social and political life.
www.marysialewandowska.com
Enrico David Repertorio Ornamentale
Enrico David, Untitled, 2011. Pencil on paper. Courtesy the artist and Michael Werner Gallery New York.
31 maggio / 25 settembre 2011,

Fondazione Bevilacqua La Masa, Venezia
con il contributo di Fiorucci Art Trust e Vhernier

Maria Lind Why Mediate Art

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Maria Lind Why Mediate Art

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Ten Fundamental

Ten Fundamental Questions

WHY MEDIATE ART?

Ten Fundamental Questions of Curating

Why Mediate Art?

Vermittlungmediation in Germansignifies a transfer

WHY MEDIATE ART?

Ten Fundamental Questions of Curating

consumption. Thus market strategies and business interests

WHY MEDIATE ART?

Ten Fundamental Questions of Curating

Einsteins theory of relativity. It encouraged a varied and active

So what does this have to do with mediation? All of the above

WHY MEDIATE ART?

Ten Fundamental Questions of Curating

less schooling and persuasion, and more active engagement

But do we really need more mediation? Maybe what we should

WHY MEDIATE ART?

Ten Fundamental Questions of Curating

mediation, whatever type it may be, is marginal. This kind of

be included based on illustrative or representational grounds

Another reason for asking what is the good of mediation: More

WHY MEDIATE ART?

and most efficient means by which to reach new audiences,

Ten Fundamental Questions of Curating

night small bonfire

night small bonfire

night small bonfire

gordonchls ARTRUBY SiobhanC

ExpeditionOK GarethSpor dgelles

WHY MEDIATE ART?

Enrico David Repertorio Ornamentale

31 maggio / 25 settembre 2011,

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