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Miracle Story | Avrohom Ber
HEBREW EDITOR:
Rabbi Sholom Yaakov Chazan
THE CHASSID WHO SANG A SOLO FOR editorH@beismoshiach.org
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I AM ALSO A SOLDIER AND THIS IS MY
UNIFORM
Feature | Dafna Chaim
A¤S>O J>I@ERP
TEMPLE?
Likkutei Sichos Vol. 29, pg. 9-17
indeed reveal predictions of the end
of the exile was, in contrast, for a very
lofty purpose (as the Rambam extols
Rav Saadya Gaon87 for the
predictions he made). That is, being
Translated by Boruch Merkur that they were times when the Jewish
people were in a lowly state,
“possessed of numerous corrupt
ideas,” the Jewish leaders gathered and led “the
multitudinous nation by way of calculating the
[propitious] dates of the end of the exile,” thereby
strengthening them in their faith and arousing in them
hope in the redemption, through88 proclaiming that the
redemption is very close indeed. Aside from this purpose,
however, “the Torah prohibits it.”89
According to the above discussion, we may assert the
following possible resolution. In all times throughout the
duration of the exile, the righteous see how the Divine
service every day and every moment of exile includes
within it and brings about elements pertaining to the
redemption. In exile itself, they perceive a daily, etc.,
increase in the revelations and the elevations of [elements
pertaining to] the redemption (“bountiful possessions”),
to the extent that these advances accumulate and attain a
state of completeness in their development. Therefore,
they reveal the [predicted] time of [attaining this state of]
completeness, the year of the predicted date of the end of
exile, which they devote to a time of preparation as they
approach the completion of the increase, of the greater
revelation. Of consequence, the Divine service of the
Jewish people in the time between the announcement of
Collected and arranged by Rabbi Pinchas Maman 4 ELUL: THE SIGNS AND TIMES OF THE
Translated by Michoel Leib Dobry REDEMPTION – CHANGES IN THE
CONDUCT OF THE WORLD’S GREAT
POWERS
In one of the world’s great powers, the mode of
conduct and the country’s laws have been transformed
with regard to all matters connected to faith in G-d.
It can even be said that this represents the imminent
preparation for the destiny of “For then I will convert the
peoples to a pure language…to worship Him of one
accord” (Tz’fania 3:9).
Similarly, this represents a preparation for the destiny
of “And the kingship shall be G-d’s” (Ovadia 1:21), and
“on that day G-d will be One and His Name One”
(Zecharia 14:9).
(sicha, Shabbos Parshas Truma 5751)
‘THEY BELIEVED
IN HASHEM AND
IN MOSHE, HIS
SERVANT’
By Y. Ben Menachem
THERE?’
By Shai Gefen
Expulsion, Hashem responded
measure for measure. The story is as
follows: A neighborhood was built by
the Cheftziba Corporation in the
chareidi settlement of Modiin Ilit.
When the neighborhood was almost
completed, Peace Now, the radical
Left-wing, self-hating Jewish
If they cannot (or will not) deal with organization, filed a Supreme Court
case against Cheftziba for
those who send Kassams towards us and supposedly building on Arab land.
our serious security problems, they will The Supreme Court called a halt
to the construction and forbade the
deal with the settlers who have turned home-owners from entering their
homes. Those who heatedly
into the national punching bag. maintained the view, in the pages of
their chareidi publications, of “who
told you to go there,” were forced to
THOUGHTS ABOUT THE home primarily for chareidim. The see that the same applied to them.
CHEFTZIBA DISASTER bad news is that over 1500 chareidi “The law of Kiryat Sefer and Modiin
families stand to lose hundreds of Ilit is the same law as Netzarim and
The headlines in one of the
thousands of shekels each, and will Neve Dekalim.” The court that
papers screamed, “We’re not
be left without a roof over their forbade them entry is responsible for
moving!” In a large photo you saw a
heads. the bankruptcy of the company and
chareidi family preparing for
It is unfortunate that we have to for the unfortunate situation of
Shabbos in a house they invaded in
deal with this but we would be hundreds of families.
Modiin Ilit, a day after the Cheftziba
remiss if we ignored a certain Yes, we share in the pain of the
construction company declared
sensitive, sore spot. The Rambam in people who lost their money and
bankruptcy.
his Hilchos Taanis, chapter 1, their homes, and we hope that the
At first glance, it seemed like an
halacha 3 says, “If they do not cry askanim will help extricate them
exercise in preparation for another
out and do not trumpet, but say this from this mess, but can we ignore
Disengagement Plan. Once again
is the way of the world, and this the parallel to the Disengagement
there were religious people yelling,
misfortune just happened, this is crime which is ongoing, and which
“We’re not moving!” In the visual
cruelty and causes them to cling to people are silent about?
media it was far more frightening to
their evil ways and will cause Thousands of people from Gush
see hundreds of people running with
additional tzaros to happen.” Katif were removed from their
suitcases in order to grab onto their
The chareidi public, for the most homes which were built with much
property so it wouldn’t be taken by
part, stood on the sidelines when the toil, and are in caravillas in expellee
other creditors.
criminal expulsion in Gush Katif camps, their situations deteriorating
This time, it’s not because of a
took place. We remember quite well daily. They also cried and pleaded
Disengagement Plan but because of
what their party lines were – what with rabbanim in their chareidi
a faltering company which builds
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touch with our mushpaim, as well ready for shidduchim, should not Nigleh and Chassidus and the
as with the new shluchim, so they be at all involved in the inquiries fulfillment of mitzvos b’hiddur,
could benefit from our experience. and details. Rather, their parents especially in avodas ha’t’filla – that
The Rebbe stressed that since should take care of all the details Hashem should give each of us
the shlichus focused on spreading and only when it would be what he needed.
Torah, and not on Torah study necessary to meet a girl, should R’ Majeski: In 5733, when the
itself, for the next half a year, until they go, and even then, only after fourth K’vutza of shluchim went to
the end of the year in Elul, we s’darim. the Rebbe for yechidus before
were to learn with great diligence, In conclusion, the Rebbe their trip, the Rebbe told Rabbi
in accordance with the repeated that the shlichus gave Chadakov to also call the previous
instructions of the hanhala of the him great nachas, and he blessed shluchim. Rabbi Chadakov at first
yeshiva. The Rebbe did not even us that Hashem should fulfill His thought the Rebbe was referring to
want us to go on Merkos Shlichus, promise that the heart and mind the previous group who had just
but to sit and learn. become a thousand times more returned. When the Rebbe entered
The Rebbe said that those who, refined. And when we would take the room, the new group of
because of their age or because of advantage of this, we would have shluchim stood on the right and
their feelings on the matter, were great success in our learning of the shluchim who had returned
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During this month of preparation for Rosh Hashonoh, the ”head” of the New Year, we fondly recall our
Rebbe’s words that this is an especially auspicious time for strengthening our deep bond of
Hiskashrus with the ”Rosh Bnei Yisroel,” the ”head” of the Jewish people and leader of the generation.
Our Rebbeim explain that an important way to strengthen Hiskashrus is by participating in
the Rebbe’s activities and concerns, consequently, by supporting an organization that
brings together a number of these activities, the Hiskashrus is greater and stronger. Such
an organization is Kupas Rabbeinu, which seeks to continue many of the Rebbe’s activities and
concerns without change from the way he would conduct them himself.
Every year at this time, the Rebbe would call upon us to contribute generously to help needy families
with their extra expenses for the coming month’s many Yomim Tovim. This also coincides with the
special emphasis during this month of giving extra Tzedokah, (indicated in the Hebrew letters of the
word ”Elul,” as explained in many Sichos etc.), as a vital way of preparing ourselves for the new year
and arousing Divine mercy upon us.
We therefore appeal to every individual man and woman to contribute generously to Kupas
Rabbeinu, enabling us to fulfill the Rebbe’s desire to help all those who anxiously await our
help. The greater your contribution, the more we can accomplish.
Your generous contribution to Kupas Rabbeinu will be the appropriate vessel for receiving the
abundant blessings of the Rebbe, who is its Nasi, that you may be blessed with a Ksiva Vachasima
Tova for a good and sweet year, materially and spiritually. May it help to bring the full revelation of
Moshiach - our Rebbe - immediately now!
Wishing a Ksiva Vachasima Tova for a good and sweet year,
In the name of Vaad Kupas Rabbeinu
P.S. Of course, you may send to Kupas Rabbeinu all contributions that you would send to the Rebbe; all
will be devoted to the activities to which the Rebbe would devote them.
You may also send Maimad, Keren-Hashono (this coming year 5768 - 383 days), Vov Tishrei, Yud Gimmel
Tishrei Magbis etc. to Kupas Rabbeinu.
A FOREIGN BODY…
It all began this past winter. One
RAVAGE
By Avrohom Ber
soon pass. When we asked what to
do if her temperature were to spike
again, she told us to give the child
that same pill every four hours, “and
don’t worry, within half an hour, the
temperature will go down.” My wife
A foreign entity has invaded the body, tried to ask her about the mark on
the baby’s foot, but she brushed her
and the white blood cells are off with a doctor smile, “Don’t
worry, it’s nothing.”
multiplying to fight off the invader.” We finally got home and put the
“What is the foreign entity,” I asked in little girl to sleep, but we barely
managed to catch a few winks
deep concern… because we were so worried. Four
hours later, her temperature went up
to 42 degrees again. We gave her the
Most people have heard of the medication, and within half an hour
particularly dangerous form of strep impairment. All others suffer various it was back down to 41. We calmed
infection that in Hebrew is called painful symptoms. Very few have down a bit, but not for long.
“ha’chaydak ha’toreif” (the ravaging survived the disease without any Another four hours later, when
bacterium). This is a terrible disease, lasting effects. he temperature spiked again and we
which if not caught in time can lead One of these rare cases occurred gave her the medicine, we waited for
to terrible outcomes. In best case recently with the daughter of one of the half hour, but nothing happened.
scenarios it leads to deafness and Anash from the Kiryot in Eretz My wife and I had a brief
various other disabilities. The worst Yisroel, Rabbi Shai Sayag. R’ Sayag, conversation about whether or not
case scenarios are fatal. who won a raffle to come to the we should take her to the hospital,
According to statistics published Rebbe for Yud-Aleph Nissan, as we worriedly watched her suffer.
in the media, about ten percent of recounted the miraculous story Suddenly, my wife reminded herself
those infected, pass on as a result, replete with answers from the Rebbe that the child had not eaten anything
and another fifteen percent suffer via the Igros Kodesh. yet, and she went off to feed her.
from deafness or neurological Our daughter ate, and after she
www.MoshiachForKids.com
Check it out!! Educational and Fun!!
THE CHASSID
WHO SANG A SOLO
FOR THE REBBE
Profile of a Chassid, Rabbi Avrohom Lieder a”h,
who passed away Erev Tisha B’Av.
By Shneur Zalman Berger
Rabbi Avrohom Lieder a”h was Yerushalayim. Yemenites wanted their children to
an outstanding figure in Kfar R’ Avrohom was raised in the learn in their own traditional
Chabad because of his Chassidic chareidi community in pronunciation. R’ Avrohom wrote
ways and conduct. Those who Yerushalayim, but in his youth he to the Rebbe and received this
attended the davening in the Beis went in the footsteps of his reply:
Menachem Shul looked at R’ Lubavitcher grandfather. This was Since our brethren the
Avrohom as an inspiring Chassid. when the mashpia Rabbi Dovid Sephardim are accustomed to this
He served as gabbai in the shul, as Goldberg convinced him to visit pronunciation for generations,
well as chazan and baal korei. He Yeshivas Toras Emes, where he got one generation after another, there
gave shiurim in Nigleh and a taste of Chassidus. He remained is no need to change it; it is a
Chassidus, was a prime participant to learn in this Lubavitcher yeshiva. family custom. And certainly it
in farbrengens, did acts of After several years of diligent will cause pleasure On High and
kindness, and reviewed sichos and learning, he was invited to Kfar will have an effect down below
maamarei Chassidus. Outside the Chabad, where he was appointed as when they review Chassidus with
walls of the shul, he was in the a teacher in the Talmud Torah and
forefront of those who implement as a counselor in the dormitory
the Rebbe’s instructions and which was opened by the Talmud
campaigns. Torah in Kfar Chabad for the
ONLY THE REBBE
R’ Avrohom was born in Iyar Yemenite immigrant children. R’ R’ Avrohom Lieder’s family
1929 in Yerushalayim. His father Avrohom was devoted to the members relate that he was
was Rabbi Yaakov Tzadok, the chinuch of these children and particular about listening to
nephew of Rabbi Tzadok HaKohen helped develop their pure faith and original Chabad niggunim
of Lublin. R’ Avrohom was named hiskashrus to the Rebbe. He exclusively, in his home. He
after his maternal grandfather, himself was a role model and father would not listen to other
Rabbi Avrohom Dovber HaKohen figure to the young children. recordings, even of Chabad
Friedman, a Chassid who moved A question arose in his teaching singers. So too with a VCR, he
from Russia to Eretz Yisroel as per Yemenite children, for the Chabad would only watch the Rebbe on
the instructions of the Rebbe teachers used the Ashkenazic- it, not even the weddings of
Rashab, and settled in Russian pronunciation while the family members.
CHASSID OF GIVING
In Nissan 5710, after receiving
the Rebbe’s bracha, he became
engaged to Shoshana Raizel
Weinberg, from the family of the
Admurim of Slonim. The wedding
took place on 19 Av 5710. The
couple settled in Kfar Chabad.
The living conditions in those
days were extremely difficult. R’
Avrohom did not make much
money and their home was barely
adequate. For a certain period of
time, they lived in a two-room
apartment belonging to Mrs. Nashe
HaYitzchaki, the widow of the
mashpia, Rabbi Zalman Moshe.
There wasn’t even a door between
the two rooms and the apartment
was divided with a blanket.
Despite these austere
conditions, R’ Avrohom hosted
farbrengens of his friends from
Anash as well as his students. For
years he would bring home guests
with no prior warning and would
prepare their food himself.
“Abba was a Chassid of giving,”
says his daughter, Mrs. Shainda
Lewis. “He brought in destitute
people, all sorts of characters, on
weekdays and Shabbos. He would
bring them home unexpectedly and
would go to the kitchen and
prepare a meal for them. When
they finished eating, he gave them
money.”
ACTIVE IN THE REBBE’S featured in the choir on the who knew how to sing the
MIVTZAIM Nichoach tapes which, till this day, niggunim precisely, got involved.
are listened to by many Chassidim. Together with his friend R’ Zalman
Who doesn’t remember R’
“Evenings with Chabad” began Levin, and others who knew how to
Avrohom with some of his friends
in the beginning of the 70’s, and sing, they would appear at these
sweetly singing Chabad niggunim at
thousands of people flocked to hear events and sing their hearts out.
the main Yud-Tes Kislev farbrengen
Chabad Chassidim singing their In the early years of Chabad’s
in Kfar Chabad? He is also
uplifting niggunim. R’ Avrohom, outreach in Eretz Yisroel, he was
answer immediately: regarding the we heard the t’kios for the first Some of the people did not leave
first question…regarding the third time in our lives from the Rebbe, 770 except to sleep at their
question…and so on.” we were incredibly uplifted. There quarters. Throughout the day they
R’ Avrohom described the was a feeling that we were in the davened and learned, sitting and
general feeling during Tishrei as “a Beis HaMikdash. We constantly felt reviewing the Rebbe’s sichos,
special, elevated atmosphere”: that we were guests of the Rebbe farbrenging, etc.”
“Throughout the month, and we walked around 770 like On the Shabbos before Rosh
starting with Rosh HaShana, when grooms on their wedding day. HaShana, the Rebbe spoke about
the importance of the guests
increasing their learning and
davening, for if not, they had no
right to leave their homes for Yom
Tov. During the farbrengen, the
Rebbe appointed R’ Zushe Partisan
to be in charge of the shiurim for
guests.
The following Shabbos, Shabbos
Shuva, the Rebbe cried several
times and spoke, once again, about
the importance of the guests
increasing their learning. R’ Lieder:
“That Shabbos Shuva
farbrengen, the crying and the
special sicha that pertained to the
guests, put us into a special
atmosphere. We felt that we were in
the holy of holies, and this was the
best preparation for Yom Kippur.”
Reciting the bracha over the
Rebbe’s Dalet Minim was a very
R’ Avrohom Lieder at a farbrengen in Kfar Chabad special moment for R’ Avrohom.
CONCEPTS
By Rabbi Yaakov Shmuelevitz, Shliach, Beit Shaan
enough when on shlichus.
If a bachur from Tomchei
T’mimim organizes a birthday
farbrengen for himself, all he needs
is an announcement (a printed one
is best) hung in the zal, some
How does the shliach convey Chassidic cookies and mashke, a maamer
learned by heart, one of the
concepts that, for Chassidim, are daily rabbanim from the yeshiva, and the
guys will show up happily. On
fare, but for others, are a subject of shlichus, it doesn’t work that way. In
order to get people to come, you
serious study? need to do a lot of planning and
work. The advertising and setting
the tables are the easy parts.
CHASSIDISHE down and all that remained to be The first thing you need is some
FARBRENGEN done was to wait for the guests to attraction. You’ve got to think about
show up en masse. Hmmm, only five what will draw people to your event.
Forget everything you know
showed up (most of them homeless Maybe we’ll advertise that the
about Chassidishe farbrengens in
people who were thrilled to get a chaplain of Prison 6 is coming.
yeshiva or in your Lubavitcher
meal in honor of the Chassidic That’s good. He surely has
community. In Beit Shaan, it’s
date). I was in shock. I just couldn’t interesting stories (and maybe
something else entirely. Ditto for all
believe it. I had invited everyone. someone will want to talk to him
Chabad houses. A farbrengen when
What had happened here? about some friends from the
on shlichus is different.
What really happened? I simply neighborhood incarcerated there…).
It was our first year on shlichus
did not take into account the Maybe it would be better to
in Beit Shaan and a Chassidic date
obvious differences between a advertise that Rabbi so-and-so, a
that justified a big farbrengen was
farbrengen in Beit Shaan and a former pilot is coming, or a former
coming up, and I began organizing
farbrengen in various Chabad tiger trainer… In short, someone
an event. I was already acquainted
centers. First, most of the people of who will attract a crowd.
with the director of the sports
Beit Shaan, back then, were hearing The second thing is to personally
center, so I reserved it for the date I
(or reading) the word “farbrengen” invite as many people as possible.
wanted. I also invited some noted
for the first time in their lives. You have to start the week before, so
lecturers, Chassidim and shluchim,
Generally speaking, people don’t it registers. You have to ask each one
so it would be interesting. I was sure
leave home to go someplace where to invite all his friends (so at least
that if I advertised a farbrengen with
they don’t know what to expect. there’s a chance that he himself will
Rabbi Butman of Nahariya, Rav
(Today, of course, the situation is come). You have to advertise the
Maidovnik of Tzfas, and Rabbi
different. Everybody in Beit Shaan event in every possible way (personal
Ginsberg of Kfar Chabad, the people
knows what a farbrengen is.) conversations, by phone, text
of Beit Shaan would come in droves.
Another thing, people have their messages, letters, the newspaper,
The flyer went out, the tables
routines, what they do Tuesday flyers in shuls, etc.). I will not be
were set, the rabbis arrived and sat
nights between the hours of 8-11
THE GIFT
OF LIFE
By Chani Nussbaum
UNIFORM
By Dafna Chaim
has one hundred, wants two
hundred.”
When the Rebbe announced a
new mivtza, at every farbrengen and
every opportunity he repeated its
importance and its details, each time
In the summer, not only is the weather with renewed chayus as though it
was the first time he was talking
hot but the topic of tznius also becomes about it. The Rebbe teaches us that
if we want a message to be accepted,
a “hot” topic. We spoke to Mrs. Esther it has to be spoken about over and
our generation are different than those knows that when she enters the
classroom, each child is an entire
of previous generations. world, and the heart of each child is
reached in different ways. One child
needs a smile or a compliment in
We are in the middle of summer for the fulfillment of Torah and order to bring out the good in him
and the tznius problems are on the mitzvos in poverty and persecution, or her. Another child needs a sterner
agenda once again. Why is this and Jews were moser nefesh for this. word to wake him up.
topic so problematic? Afterwards, when Jews went to With tznius too, there are girls
Beyond any logical reason, we wealthier countries and the gentiles who, when they learn about the
are talking about a big nisayon (test, did not oppress them, and even inner beauty of tznius, are inspired.
challenge), perhaps the biggest helped them, the nisayon was to Others need strict adherence to a set
nisayon of our generation. keep Shabbos. of clear standards, halachos and
I once heard in a lecture that the In our generation, the nisayon is boundaries. A good teacher uses
nisayon of previous generations was tznius (and this can engender other every possible technique.
Consistently
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