9-10/7/1431Travel to the Ape Cave on Litha 2010

I prepared for the trip by skrying with J.D.Hall's translation of Al Qoor'aa

n Juz' 13. I finished the preparations by taking a peppermint bath and giving m
y self a little dopamine reaction to kill the pain of the morning. I lit some c
alendula incense to symbolize chastity before I left the house.
Me and Mike left to pick up `Abdallah and his brother in the early afternoon
of Monday, June 21st, 2010. When the four of us were loaded in the car, Al Qoo
r'aan 17.80-81 and 34.49 were shared with the group. The Yoga of Sound by Russi
l Paul was the choice audio program for the trip. Shabda Yoga and Shakti Yoga w
ere the disks played during the trip. They were sung along with at times by som
e present. The meanings and uses of the chants were discussed as well.
Regular prayers were said separately at the ranger station, in the Ape Cave,
and on Mount Saint Hellens.
We arrived at the cave mouth and `Abdallah prayed long in Lenavastika (a mys
tical language) for permission to enter. We made our way into what is called Th
e Big Room. I led the performance of the Abbreviated Letter Rite between 5:40 a
nd 6:35 P.M. The psychedelic patterns and other phosphenes soon followed.
There were three other worldly presences that were sensed. Where the northw
est corner of the cube was pictured with Al Qoor'aan 19.1 there was the sense of
947. In the center of our group where Al Qoor'aan 46.1 was pictured was a grea
t presence. In the northeast corner, where Al Qoor'aan 36.1 was pictured there
was a warm and solemn presence. The notes say their were three veiled presences
. I don't remember if these are what I was talking about or if something indist
inct was sensed.
Me and `Abdallah were walking carefully about in the cave observing what was
going on. The both of us picked up on the same three areas having some unusual
phenomenons. The first thing noticed was a double saucer shaped being in the n
orthwest around the spot where that corner was pictured. It gave off both white
and blue light in every direction at the same time. Its presence was like peop
le watching in an attentive crowd. It was eight feet wide, six feet tall, and s
ix feet long.
We came to the center where there was a Jinn like a green seven foot tube wa
rped to curve westward. We turned towards it and put our hands through it. It
was like running hands through electricity. `Abdallah found it more weird than
pleasant, though. When the light was on we noticed that we felt it occupy exac
tly the same spot.
Before the light turned on something like a thin red orange sheet was observ
ed in the northeast. It was four feet tall and nine feet wide. Its wavy form w
as like three triangles were cut out of the bottom and four out of the top.
We continued on in the upper cave, exploring, chanting, examining features a
nd material, et cetera. I felt that the Princess of Cups was feeling and thinki
ng a certain way. I made a mental note and moved on. We stopped together at th
e sky light. I needed a good strong dopamine reaction. It was fitting to take
part in a group reading. The 15 passages of Al Qoor'aan that were prostrated at
when first conveyed by Muhammad to the people had the 22 verses that would be n
ice for such a time. I read the `Arabee and `Abdallah read Rashad Khalifah's En
glish Translation between 8:43-9:09 P.M. P.S.T. These with the pictured symbols
were Al Qoor'aan 7.206: Fire of Fire & Fire of Earth, 13.15: Water of Fire, 16.
48-50: Air of Fire, 17.107-109: Earth of Fire, 19.58: Fire of Water, 22.18: Wate
r of Water, 22.77: Air of Water, 25.60 Earth of Water, 27.24-26: Fire of Air, 32
.15: Water of Air, 38.24: Air of Air, 41.37 & 38: Earth of Air, 53.62: Water of
Earth, 84.21: Air of Earth, and 96.19: Earth of Earth. I couldn't prostrate nor
mal, but by the last few verses the cool lightning bolt hit me with all its blis
s. I prostrated in the normal fashion and had full visualization of the prostra
tion symbols in the colors chosen to represent these elements.
I broke fast and shared a glass of the yellow gon root tea a piece. By the
time we left the cave, I had downed a couple quarts of V8. The Evening Prayers
(Magrib Assalat) were within sight of the highest exit of the Ape Cave. We desc
ended in the dark talking of the sounds of the night, the paranormal, aliens, an

d the experiences in the Big Room.

At the bottom entrance of the Ape Cave, the rest of the group went in for a
retrieval that lasted much longer than usual. I said Dusk Prayers surrounded by
further remembrance of God. I got to thinking how after my twenty-eight birthd
ay in May, I had some conversations with the Princess of Cups. I had actually t
hought we would meet up soon and go over the techniques that would make such a j
ourney easier on her. Since 2007, she had thought my tales of such things were
interesting and thought she may like to do that some time. I thought that would
be the year for her to go on one with me. Maybe someday she will be there to s
hare during such depth experiences. I didn't speak to the Princess of Cups agai
n till July, but what she told me about our lapse in communication up till June
29 confirmed my suspicions earlier in the day.
When the other three got out of the cave, we got ready, ate, drank, and desc
ended in the car. We all arrived home after midnight. The ecstatic bliss of th
e journey had its effects on past the dawn, whence I slept.