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Sri.

Amritananda Natha Saraswati himself describes it as follows: "The


Khadgamala is the equation I=WORLD=BEYOND. Regular practice protects you,
nourishes you, and takes you beyond. It fulfils all wishes, more than you desire,
instantly. Therein lies its power. How should you practice Khadgamala? As you are
reciting each name, a portion of Sri Chakra should spring up in your imagination.
The power comes from intensifying concentration to visualize the form, hear
the sound, feel the touch, taste, and smell of the divine perfume of the goddess
manifesting that part of the ever youthful Goddess.The Goddess loves fun. She
is deeply in love with You, making You HER Siva.
Sri Devi Khadga Mala Stotram
Om Aim Hrim Srim Aim Klim Souh
Om Namah Tripura Sundari, Hridayadevi, Sirodevi, Sikhadevi,
Kavaca Devi, Netra Devi, Astra Devi
Kamesvari, Bhagamalini, Nityaklinne, Bherunde, Vahnivasini,
Mahavajresvari, Sivaduti, Tvarite, Kulasundari, Nitya, Nilapatake,
Vijaye, Sarvamangale, Jvalamalini, Citre, Mahanitye,
Paramesvara Paramesvari
Mitresamayi, Sasthisamayi, Uddisamayi, Caryanathamayi,
Lopamudramayi, Agastyamayi, Kalatapanamayi,
Dharmacaryamayi, Muktakesisvaramayi, Dipakalanathamayi,
Visnudevamayi, Prabhakara devamayi, Tejodevamayi,
Manojadevamayi, Kalyanadevamayi, Vasudevamayi,
Ratnadevamayi, Sri Ramanandamayi
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Anima Siddhe, Laghima Siddhe, Garima Siddhe, Mahima Siddhe,


Isitva Siddhe, Vasitva Siddhe, Prakamya Siddhe, Bhukti Siddhe,
Iccha Siddhe, Prapti Siddhe, Sarvakama Siddhe, Brahmi,
Mahesvari, Koumari, Vaisnavi, Varahi, Mahendri, Camunde,
Mahalaksmi, Sarva Samksobhini, Sarva Vidravini, Sarva karsini,
Sarva Vasamkari, Sarvonmadini, Sarva Mahankuse, Sarva Khecari,
Sarva Bije, Sarva Yone, Sarva Trikhande, Trilokya mohana cakra
swamini Prakata yogini
Kamakarsini, Buddhyakarsini, Ahamkarakarsini, Sabdhakarsini,
Sparsakarsini, Rupakarsini, Rasakarsini, Gandhakarsini,
Cittakarsini, Dharyakarsini, Smrityikarsini, Namakarsini,
Bijakarsini, Atmakarsini, Amrtakarsini, Sarirakarsini, Sarvasa
paripuraka cakra svamini Gupta yogini
Ananga Kusume, Ananga Mekhale, Ananga Madane, Ananga
Madananture, Ananga Redhe, Ananga Vegini, Ananga Kusume,
Ananga Malini, Sarva sanksoghana sadhaka cakra swamini Gupta
tara yogini
Sarva Samksobhini, Sarva Vidravini, Sarva Karsini, Sarva Hladini,
Sarva Sammohini, Sarva Stambini, Sarva Jrumbhini, Sarva
Vasamkari, Sarva Ranjani, Sarvonmadini, Sarvarthasadhini, Sarva
Sampattipurani, Sarva Mantra Mayi, Sarva Dvandva Ksayamkari,
Sarva Soubhagya Dayaka Cakra Swamini Sampradaya yogini

Sarva Siddhiprade, Sarva Sampatprade, Sarva Priyamkari, Sarva


Mangalakarini, Sarva Kamaprade, Sarva Duhkha Vimocani, Sarva
Mrityu Prasamani, Sarva Vigna Nivarani, Sarvanga Sundari, Sarva
Soubhagya Dayini Sarvartha Sadhaka Cakra Swamini Kulottirna
yogini
Sarva Jne, Sarva Sakte, Sarvaisvarya pradayini, Sarva Jnanamayi,
Sarva Vyadhivinasini, Sarvadharasvarupe, Sarva Papa Hare, Sarva
Ananda Mayi, Sarva Raksa Svarupini, Sarvepsita Phala Prade,
Sarva Raksakara Cakra Svamini Nigarbha yogini
Vasini, Kamesvari, Modini, Vimale, Arune, Jayini, Sarvesvari,
Kaulini, Sarvarogahara Cakra Swamini Rahasya yogini Banini,
Capini, Pasini, Ankusini
Maha Kamesvari, Maha Vajresvari, Maha Bhagamalini, Sarva
Siddhiprada Cakra Swamini Ati Rahasya yogini Sri Sri Maha
Bhattarike Sarvananda Maya Cakra Swamini Parapara Rahasya
Yogini
Tripure, Tripuresi, Tripurasundari, Tripura Vasini, Tripura Srih,
Tripuramalini, Tripura Siddhe, Tripurambe, Maha Mahesvari, Maha
Maha Rajni, Maha Maha Sakte, Maha Maha Gupte, Maha Maha
Jnapte, Maha Mahannande, Maha Maha Skandhe, Maha Mahasaye,
Maha Maha Sri Cakra Nagara Samrajni
Sri Lalita Tripura Sundar Padukam Poojayami Tarpayami Namah.
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Sri Devi refers to Shakti, the Divine Mother. Khadga means


Sword, Mala means Garland, Stotram means a hymn or song of
praise. So the Khadgamala Stotram (hereafter, KS) is a hymn to
the Divine Mother, which is said to bestow a garland of swords
upon those who recite it. The KS takes us mentally through the
Sri Chakra; i.e. the mystical geometric representation of the
Supreme Goddess. This Yantra consists of nine enclosures each
more secret and esoteric than the one before surrounding a
central point, or bindu, in which Devi, the Supreme Goddess
(here in Her erotic form as Kameshwari) is joined in coitus with
her consort. As we make our way to the center of Sri Chakra, we
pay homage to the 98 yoginis or aspects of Devi (by reciting each
of their names) who guard the various power points of the
charka along the way. We internalize each yogini to become Her;
and this prepares us to meet the next yogini on our path and so
on until we reach the center.
'SHAKTI' (Devi) is the Sanskrit word denoting power, or energy
all Energy, whether we perceive it (from our perspective) as
positive or negative. (It is the Shakta belief that there is no
positive or negative energy. Energy is always the Creatrix.)
Einstein said that all matter is energy. Shaktism says all energy
that is, everything in and of the three worlds is all DEVI. SHIVA
is Consciousness, and is visualized as Devis consort.
Consciousness energized by Power = the UNIVERSE. Energy
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animated by CONSCIOUSNESS also = the UNIVERSE. Love the


desire of SHAKTI and SHIVA to Unite as One is the essence of all
Creation. That why the KS envisions Devi 'IN COITUS' with Her
Consort. This implies that SHAKTI (Energy) is fully animated by
SHIVA (Consciousness) She is, in fact, in an eternal state of
creative orgasm. That is the cosmic bliss we begin to access
through our sadhana (spiritual disciplines). The human sexual
impulse is merely a metaphor for the Cosmic Creative Impulse
that creates that all we see and do not see. The Stotram is
inviting us to ride that wave with Her; in essence, to become
Her. The SWORD bestowed upon reciters of the KS symbolizes the
power (Energy) that enables us to transcend attachment,
enabling Self-Realization. As Sri Amritananda Natha explains,
the Sword [metaphorically] severs the head, separating body
from mind. It can be interpreted also as Wisdom that which
separates, categorizes, and classifies. So it is a symbol of
Knowledge. Khadgamala is about imagining a garland of
synergistic ideas, nourishing and protecting them and putting life
into them.
Sri Devi Khadga Mala Stotram
Om Asya Sri Suddha Sakti ml mah mantrasya
Upasthendriya adhisthayi Varunaditya Rishih
Daivi Gayatri Chandah
Satvika Kakra bhattaraka pithasthita
Sri mat Kmesveranka nilaiaya
Sri mat Kmesvari devat
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Aim Bijam, Klim Saktihi, Souh kilakam


Sri Devi prityarthe Khadga siddthyarthe jape viniyogah
Of this, Devi's sword, the Seer is the Sun rising from the ocean;
the ocean being the Divine Mother; Gayatri is the meter;
passionate Kameshwari, sitting on the lap of joyous Kameswara is
the deity; Aim is the seed; Klim is the power; Souh is the pivot; it
is purpose is for worship of the Divine Mother. This worship of
the Divine Mother (of Kameshwari ) which is the ocean's embrace
with the Sun, gives the devotee a Sword, a power supreme, that
Heavens of the remotest galaxies. When the devotee thinks of
such a sword, he or her become the protector and enjoyer of
eighteen lands of jewels ( Sakti peetams ), and five continents.
Dhyanam
Tadrisam Khadgam apnoti
Yena hasta sthitena vai
Astadasa Mahadvipa
Samrad bhokta bhavisyati
Hrimkrasana Garbhitanala Sikham
Souh Klim kalam bibhratim dhautam trinetrojvalam
I meditate on Sri Devi glowing with red, yellow, and blue flames
of passion fanning the erotic sentiment of Kameshwara, in the
meddle of a triangle called Hrim, whose three points are the light
of Hari, Hara Virinchi, the three gurus; Sri Devi is wearing the
full moon on her crown ( Souh ), Her body is full of desire for
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union ( Klim ) with Kameshwara, the controller of lust;


Vande pustaka pasam ankusadharam
Sragbhusitam ujvalam
Tvam Gourim Tripuram Paratparakalam
Sri Cakra Sancarinim
She is wearing a sari made of golden threads; She is fair as
nectarine milk and the moonlight; She has three eyes; in Her
four hands she is wearing a book of knowledge, a noose, a goad,
and a garland of letters; She is a personification of all that is
beautiful, aesthetic, harmonius, joyful, vibrant; she moves in Sri
Chakra, a mandala consisting of all the deities worshipping their
consorts named here after.
Om Aim Hrim Srim Aim Klim Souh
om (in the name of God), may you grant us benediction of
knowledge, power and grace; and the power over creation,
nourishment and destruction.
Om Namah Tripura Sundari
Hridayadevi - Compassionate heart
Sirodevi - princely diadem
Sikhadevi - flowing hair
Kavaca Devi - protective hands
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Netra Devi - graceful look


Astra Devi - protective weapons
Om, we bow to you, the most beautiful in all the waking,
dreaming, or sleeping worlds. Oh Tripura Sundari. We bow to the
compassionate heart of your highness princely diadem, flowing
hair, protective hands, graceful look, protective weapons.
( Keep offering kumkum at Her feet with every name below )
Kamesvari - Controller of lust
Bhagamalini, - Garland of Suns
Nityaklinne, - Oozing wet
Bherunde, - Terrific
Vahnivasini, - Residing in fire
Mahavajresvari, - Jewel in lotus
Sivaduti, - Llarbinger of joy
Tvarite, - Speed
Kulasundari, - beautiful lotus on a lake
Nitya, - Eternal
Nilapatake, - Blue flag with red tip
Vijaye, - Dominat
Sarvamangale, -All auspicious
Jvalamalini, - Flames
Citre, - Kaleidoscope
Mahanitye, - Truth eternal
Paramesvara - Goddess of God
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Paramesvari - Friendly
Mitresamayi, - Sexy
Sasthisamayi, -Erect
Uddisamayi, - Stroking
Caryanathamayi - Happiness
( Follow the names of the saints who have worshipped the
Deviine Mother and attained liberation thereby;)
Lopamudramayi, - Lopamudra - She offered herself for worship
Agastyamayi, - Agastya - he drank the water of the oceans,
drying them up
Kalatapanamayi, - Kalatana - he set time on fire
Dharmacharyamayi, - Dharmacharya - he preached the nature of
good and evil
Muktakesisvaramayi, - Muktakaleisvara - not worrying about his
appearace he let the hair flow loose
Dipakalanathamayi, - Depakalanada - he gazed on eternal light
Visnudevamayi, - Vishnudeva - he expanded himself, took up the
whole of space
Prabhakara devamayi, - Prabhaharadeva - he became a star
called the sun
Tejodevamayi, -Tejodeva - he became the light witch was
speeding over all space creating space itself
Manojadevamayi, - Manojadeva - he was desire
Kalyanadevamayi, - Kalyanadeva - he was ever auspicious
Vasudevamayi, -Vasudeva - the world grew out of his memory
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Ratnadevamayi, - Ratnadeva - concentrated like jewels


Sri Ramanandamayi - Sri Ramananda - he enjoyed the Goddess
Sri Rama Blissfully
( Follow the Gods of the nine enclosures of Sri Chakra / the first
enclosure)
Anima Siddhe, Laghima Siddhe, Garima Siddhe, Mahima Siddhe,
Isitva Siddhe, Vasitva Siddhe, Prakamya
Siddhe, Bhukti Siddhe, Iccha Siddhe, Prapti Siddhe, Sarvakama
Siddhe, Brahmi, Mahesvari, Koumari,
Vaisnavi, Varahi, Mahendri, Camunde, Mahalaksmi, Sarva
Samksobhini, Sarva Vidravini, Sarva karsini, Sarva
Vasamkari, Sarvonmadini, Sarva Mahankuse, Sarva Khecari,
Sarva Bije, Sarva Yone, Sarva Trikhande
( The passions called : lust, anger, possessiveness, obsession,
pride, jealousy, good, and evil. The procedure to control these
passions and obtain the powers of: agiting all, liquifying
all(orgasmically), attracting all controlling all, maddening all,
directing all, moving in all space, be the information of all, be
the source of all ( womb), be tri-fold division of all ( the knower,
the knowing, and the know)

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Trilokya mohana cakra swamini Prakata yogini


The wheel of the three worlds of waking, dreaming, and
sleeping, expressing Herself openly without inhibitions.
( Follow the sixteen attractive powers identified with the
sixteen days of the lunar calender; according to the Hindu art
of love, the erotic zone moves up from feet to head in the
bright half of the lunar month and comes down to the dark half
of the lunar month; the expression of the eros os through the
various power of the mind described bellow: - the Gods of the
second enclosure
Kamakarsini, - Attractive powers of lust
Buddhyakarsini, - Attractive powers of discrimination
Ahamkarakarsini, - Attractive powers of ego
Sabdhakarsini, - Attractive powers of sound
Sparsakarsini, - Attractive powers of touch
Rupakarsini, - Attractive powers of form
Rasakarsini, - Attractive powers of taste
Gandhakarsini, - Attractive powers of odor
Cittakarsini, -Attractive powers of mind
Dharyakarsini, - Attractive powers of valour
Smrityikarsini, - Attractive powers of memory
Namakarsini, - Attractive powers of name
Bijakarsini, - Attractive powers of semen
Atmakarsini - Attractive powers of self
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Amrtakarsini, -Attractive powers of immortality


Sarirakarsini, - Attractive powers of morality
Sarvasa paripuraka cakra svamini Gupta yogini
The wheel which fulfills all directions and all desires, the secret
yogini - female yogini
( Follow the eight erotic sentiments: - the third encloure: )
Ananga Kusume, - The sentiment of flowering
Ananga Mekhale, - The sentiment of girdling
Ananga Madane, - The sentiment of love
Ananga Madananture, - The sentiment of lust
Ananga Redhe, -The sentiment of outlining
Ananga Vegini -The sentiment of the disire of sex
Ananga Kusume, - The sentiment of the insistence on sex
Ananga Malini, - The sentiment of orgy
Sarva sanksoghana sadhak a cakra swamini Gupta tara yogini
The wheel that agitates everyone, the esoteric yogini
( Follow the descriptions of the fourteen worlds of the fourth
encloure: )
Sarva Samksobhini, - Agitating all
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Sarva Vidravini, - Liquifying all


Sarva Karsini, - Attracting all
Sarva Hladini, - Pleaseing all
Sarva Sammohini, - Deluding all
Sarva Stambini - Obstructing all
Sarva Jrumbhini, - Expanding all
Sarva Vasamkari, - Controlling all
Sarva Ranjani, - Enjoying all
Sarvonmadini, - Maddening all
Sarvarthasadhini, - all properous
Sarva Sampattipurani - All fullfilling riches
Sarva Mantra Mayi, - All mantras
Sarva Dvandva Ksayamkari, - Eliminating all dualiities
Sarva Soubhagya Dayaka Cakra Swamini Sampradaya yogini
The wheel of all kinds of union, traditional yogini:
( Follow the Gods of the fifth Chakra: )
Sarva Siddhiprade, - Giver of all achievments
Sarva Sampatprade, - Giver of all wealth
Sarva Priyamkari, - Giver of all that one like to have
Sarva Mangalakarini, - Harbinger of all auspiciousness
Sarva Kamaprade - Fulfiller of all desires
Sarva Duhkha Vimocani, - Eliminator of all misery
Sarva Mrityu Prasamani, - Eliminator of all accidental deaths
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Sarva Vigna Nivarani, - Eliminator of all obstracles


Sarvanga Sundari, - Beautful in every part of Her body
Sarva Soubhagya Dayini Sarvartha Sadhaka Cakra Swamini
Kulottirna yogini
The wheel which propets you on the righteous path, gives you all
wealth, fullfills all your desirers, and makes liberation possible,
the yogini that has graduated out if all classifications.
( Follow the Gods of the sixth Encloure: )
Sarva Jne, - Omniscienl
Sarva Sakte, - Omnipotent
Sarvaisvarya pradayini, - Omniexpressive
Sarva Jnanamayi, - Providing the bliss of omniscience
Sarva Vyadhivinasini, - Eliminating all maladies
Sarvadharasvarupe - The support of all
Sarva Papa Hare, - The elimintor of notions of sin
Sarva Ananda Mayi, - All happiness
Sarva Raksa Svarupini, - All protecting
Sarvepsita Phala Prade, - Provider of all desired fruits
Sarva Raksakara Cakra Svamini, Nigarbha yogini
The wheel of all prodection, the yoini protecting the child in the
womb.
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( Following the eight forms os Sarasvati, knowledge, which are


originally the group of letters describing the explosion of the
cosmos from a point: - the seventh enclosuer: )
Vasini, - Control
Kamesvari, - Express
Modini, - Pleasure
Vimale, - Purity
Arune, - Passion
Jayini, - Victory
Sarvesvari, - Controlling all
Kaulini, - Enjoying all
Sarvarogahara Cakra Swamini Rahasya yogini
The wheel which eliminates disease, the secret yogini.
( Follow the weapons of the Divine Mother: )
Banini, - The five flowery arrows of Manmatha called the senses
of sound ( music ), touch ( eros ), form (beauty ), taste
(sweetness), smell (fragrance )
Capini, - The suger cane bow ( the mind which likes sweet things
of life )
Pasini, - The attractive power of love
Ankusini - The repulsive power to control evil
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( Follow the Goddesses of the eighth enclosure of the Sri


Chakra: )
Maha Kamesvari, - The thrust of God expressing the desire to
see Himself in many forms
Maha Vajresvari, - The ability to obtain the cosmos in seed form
Maha Bhagamalini, - The ability to express the cosmos out of the
seed
Sarva Siddhiprada Cakra Swamini, Ati Rahasya yogini
The wheel of realizations, the most secrect yogini.
( Follow the central hub of the wheel of Sri Devi, the Supreme
Goddess: - in ninth enclosure: )
Sri Sri Maha Bhattarike,
Sarvananda Maya Cakra Swamini, Parapara Rahasya Yogini
The Godes Sri Devi present in all the cosmos. The wheel of all
bliss, the trancendental secret yogini.
( Follow the nine Goddesses controlling the nine wheels above: )
Tripure - Waking , Dreaming and Sleeping states
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Tripuresi - The controller of these three states


Tripurasundari - The beautiful one among all these three states
Tripura Vasini - The one who lives in all these three states
Tripura Srih - The riches of all these three states
Tripuramalini -The sequences of all these states experienced by
all people
Tripura Siddhe - The achievements possible in all these three
states
Tripurambe - The experience of the cosmos in Her three states
unifying all the experiences of all life
Maha Mahesvari - The great cosmic controller
Maha Maha Rajni - The great cosmic empress
Maha Maha Sakte - The great cosmic power
Maha Maha Gupte - The great cosmic secret
Maha Maha Jnapte - The great cosmic memory
Maha Mahannande - The great cosmic bliss
Maha Maha Skandhe - The great cosmic support
Maha Mahasaye - The great cosmic expression
Maha Maha Sri Cakra Nagara Samrajni - The great
transcendental conscious empress of the wheel of Sri Cakra
Namaste Nameste Nameste Namah
We bow to You, we bow to You, We bow to You in the three
states of waking, dreaming, and sleeping states O Divine Mother!

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