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WHAT
IS
the
By
Author.
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Essay.
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The
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Silence
Poems.
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The
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WHAT
IS
PHILOSOPHY
BY
HOLMES
EDMOND
JOHN
LONDON
LANE:
THE
iff NEW
HEAD
BODLEY
YORK.
MDCCCCV
Richard
"
Son,
Folkard
W.C.
Devonjhirc
London,
Stre"t,
IS
WHAT
PHILOSOPHY?
PHILOSOPHY?
IS
WHAT
I.
Philosophy
defining
the
and
niverse.
side
and
truth
meaning
What
is
is
what
is
be
said
conceptions
reality,
to
Are
least
and
in
mediate
we
deep
The
what
between
in
possession
as
objective
this
to
is
but
the
as
side
subjective
what
being
answer
But
very
definable,
idea
one
me
truth
as
The
another.
is
the
truth
question.
audacious
word
by
ulti7nate
carry
corresponding
the
for
not
the
perhaps
knowledge
of
reality
the
of
range
wide
is
this
all words
of
search
will
defined
I have
until
far
this
answer
provisionally,
as
definition
This
will
and
tentatively
question,
trtith.
Philosophy
is
What
of
knowledge
sense
can
these
two
of
truth
B
when
certain,
when
absolute
confidence
is truth
of the
is
the
of
subjectAre
the
knows
so
science
mathematician
the
which
things
If this
able
it is incontest-
then
mathematical
of
matter
"
what
But
order.
highest
very
with
thing
so
truth
mathematical
that
is
This
by truth,
mean
wc
"
and
accurate,
of
say
can
we
clear,
is
knowledge
our
what
Philosophy?
is
What
accurately, and
clearly, so
by experience
we
the
are
intense
most
our
as
we
may
attitude
things
which
perfectly
Here,
the
of
are
then,
is of
in
the
on
go
the
emotion
the
wholly
to
Pure
very
real
the
us
and
much
inas-
objects
of
unemotional,
conclude
things
if
reality,
in
mathematician
all
and
most
awake
towards
is
the
once
with
that
that
exalted
perhaps
at
contact
things
study
be
experience,
conclude
and
mathematical
of
mean
we
perhaps
may
things
proof
the
and
product
feelinor
if
Now,
things?
certainly,real
so
the
Mathematics,
that
the
knows
least
our
highest order,
so
real.
ledge
know-
but
the
is
What
things
that
minimum
known
are
of
the
in
is
all
of
in
in
the
these
are
to
the
us
less
becomes
but
accurate,
they generate
the
may
be
At
last
reality.
confines
(in the
of
scientific
but
concrete
these
life,and
from
which
the
tion,
religiousemo-
less
the
things
which
become
if
the
of
as
proofs
to
approach
in which
the
and
feelings that
seem
of
round
sur-
certain
real,
accepted
we
that
things
more
of
region
sense
and
themselves
and
more
vividness
and
from
pass
the
reality
from
of
and
things
the
proportionately
strength
we
to
the
of
knowledge
our
kind
spiritualphenomena
more
the
and
the
nature,
objects of poetic
the
their
As
phenomena
complex
in
of
respect
material
matical
mathe-
accuracy
of mathematics
of
phenomena
to
lowest
objective counterpart.
the abstractions
very
truth
of
of
respect
certainty,the lowest
of its
the
the
words,
forms
and
degree
highest
other
In
have
to
seem
reality.
truth
highest
Philosophy?
knowledge
word)
is
we
seek
B
"
existent,
non-
to
know
in
lowest
the
kind
in
But
what
what
is
one
of
of
try
to
separate
for
us
that
to
real, and
the
"
it ranges
have
we
truth
truth
inmost
generally,it
discover
the
ourselves
as
do
of
"
separate
may
truth
counter-
the
other,
the
"
absolute
be
said
about
fully as
ourselves
At
truth
exact
of things
counterpart
between
is the
At
is of
poles.
the
which
side
reality.
of
truth
infinitelydistant
poles
is the
Speaking
we
reality
Perhaps
that
data
perfect knowledge.
the
which
and
these
thinors
these
rather
or
opposite
have
and
objective
is least
knowable
from
infer
two
part
The
most
kinds,
about
of the
subjective side
The
is most
may
two
respect
is truth?
then
knowledge.
we
accuracy
in
objective counterpart.
What
of
of
forms
of
respect
"
be
to
highest
the
but
degree
in
lowest
truth, the
all
it is, of
region,
that
in
is
If truth
real.
supremely
are
-found
Philosophy?
is
What
we
truth
reality.
that
when
things, we
it is
possible
provision-
What
ally
the
and
Philosophy?
hypothetically,
of
objects
that
is
towards
from
really
not
experience,
our
attitude
our
if
5
"
the
with
them
result
is cold,
emotional,
un-
impersonal, impartial,disinterested
whereas,
when
things, we
is
our
try
we
identify ourselves
for
possible
experience,
attitude
towards
with
the
them
is
feel
we
we
take
in
the
expound
the
function
of
the
truth
express
function
of
Where
Let
In
Science
which
confidence,
of
our
of
the
ourselves)
interest
things
is
rested
intethat
discover
To
things
of
emotional,
the
Science.
it
as
and
obviously
To
realize
is
obviously
and
the
Poetry.
then
us
about
that
something
of
of
objects
warm,
ourselves).
truth
the
result
for
(with something
truth
closely
as
with
do
to
us
the
discover
to
first
does
Philosophy
distinguish
arrive
we
enables
with
at
us
it from
certainty,
to
say
imperturbable
in ?
come
with
peace
Science.
the
tainty
cer-
perfect
of mind,
"
of
certainty
our
have
who
Philosophy
In
have.
have
Men
of
and
concerned
they
nothing.
Were
do
Philosophy
minds
primer
of their
they
The
outsider
of
mysteries
and
The
principle
no
affirm
need
be
to
anarchy
are
made
the
hands
axiom
or
have
They
in
initiated
in
order
its
of intestine
to
leading
of
up
which
incontestably
be
not
Philosophy
din
place
to
every
doctors
single point.
catechism
novices,
can
disorder
of
out
have
to
seem
mistry,
in Che-
from
the
are
exactly
cases
answer
But
not
on
or
same
chemist.
results
question
ninety-nine
the
receive
professional
no
in
kind.
thousands
for
yet achieved
ask
I to
within
of this
tangible
as
we
as
get
certainty
as
have
I should
hundred
far
so
by all
matter
never
we
its
of
proofs
the
philosophizing
been
years,
their
of
distance
measurable
sources
it is shared
fullyinto
as
gone
the
of
one
feeling that
the
validity is
and
of the
One
this is so."
that
I know
Philosophy?
is
What
into
see
true.
the
that
teristics.
charac-
strife is almost
the
only
into
the
What
is
sound
that
chaos
dawn.
the
pretend
conflict.
new
which
the
changes
from
enouoh
is
century
too
for
of
hearts
meaningless
that
Assumptions
solid
to-morrow
basis
to
of
as
the
controversy
hollow
those
and
of
of
will
unsound.
of
be
one
tated
agitrivial
seem
to
on
another.
and
thinkers
which
of
minds
to-day
seem
tive
destruc-
wrangle,
combatants
the
they
as
arena
forefathers
our
ignored
scene
and
The
for
in
platform
meet
the
perplexed
to
far
so
very
age.
narrow
that
Problems
the
to
begun
or
is the
turn
schools
age
of
mutually
the
Nay,
different
wide
was
in
age
less
end-
flourish
that
systems,
scientific, are
each
and
or
be
to
of
history
yet
anathematized
Rival
next.
the
not
thought
of
either
are
age
has
order
Systems
one
in
which
on
The
history
revolutions,
and
wars
camp
divided
be
stand
it
is the
Philosophy
of
its
house
shall
how
against itself,
civil
If
from
escapes
world.
outer
history
Philosophy?
to-day.
provide
rejected
All
is in
Nothing
is
Chillingworth
said
flux.
applies
witli
There
are
"'
the
age
that
I admit
changes
progressive
these
for
surface
may
becomes
cools
of
opinion
To
which
truth.
accepted
its unsolved
but
has
of
it
And
as
what
gains
both
as
characteristics
is
molten
none
of
even
speak
Science
solidifies,the
truth
age."
or
the
what
is
is
bulous,
ne-
ally
gradu-
inward
in size
solid
nebulous
molten
hard
space)
even
less
as
sphere
glide through
be
molten, and
and
such
But
which
of
of
take
granted.
yet
centre
to
those
(unlike
whose
is
of
points,its controversies,
teaching.
authoritative
of another
has
sent
con-
Church
the
age,
too
merely
not
against
age
Science
its doubtful
problems,
one
Church
the
against
other
against
against themselves,
of another
of fathers
its
of
councils
popes,
fathers
some
fathers
same
Philosophy
to
against
Rome
of
Church
force
popes
What
certain.
or
the
of
of fathers
consent
one
fixed
tenfold
against councils,
fathers,
Philosophy?
is
What
and
core
den-
What
The
sity.
sphere
hand, nebulous
to
the
individual
theories
is
with
is
which
secret
proof
The
the
with
the
mental
harmless
and
which
pugnacity
has
is
there
atmosphere
no
why
Pax
angry
that
the
In
doubt
derland
bormuch
regions
fullyestablished
perpetual
and
maintain
the
in
but
of inviolable
reason
is
calm
being
is flat.
there
Science
Science
The
earth
the
of
mental
of
not
who
theo-
storm-signal,
always
dream
lunatics
corroded
oditmt
agitation,
would
of
the
is
bity
acer-
philosophicum
always
certitude
one
of
heat
is
anger
surface
than
their
opinions
really
odiimi
digious
pro-
the
their
are
virulent
but
maintain
doubt.
of
No
and
minds
Perfect
cold.
themselves
their
and
repose.
have
undeniable
they
scarcely less
logictim;
philosophers
in
indeed
that
with
other
the
on
surface, is incandescent
the
at
confidence
shows
Philosophy,
of
centre.
very
That
Philosophy?
is
over
its authority,
Romana,
an
calm.
Science
is
able
to
arrive
certainty
at
the
and
work
is
this
object
that
being
is
of
in
the
To
it studies.
mathematical
long
of
probably
futile
which
bodily
Science
senses
use
less
all
certain
healthy
easilybe corrected,
of
the
concerted
senses
I say
individual
action).
alike,
It
operated
stands
with
or
this, I
senses
data
by the
persons,
which
(When
me
are
undefinable
operate
can
the
which
therefore
them.
if the
and
sane
that
faculties
perceptive
"
trudes
ob-
digression ; but,
furnished
are
of
things
involve
be said
deals
of
foundations
would
the
and
the
examine
result
the
personality
mind
certitude
and
the
separation,
complete,
cloud
no
itself between
that
its
hypothetical separation,
and
from
the
to
of
sphere
the
is that
tainty
cer-
able
is
it
why
which
from
it starts
reason
in
one
provisional
subject
is that
certainty
from
start
Philosophy?
is
What
lo
rences
diffe-
in all who
thinking
am
than
to
and
reason
differentlyin
of
their
that
different
if
persons,
they conveyed
self
into
every
that
the
of
act
would
begin
which
of
would
things
with
It
which
universal
is the
which
the
sure,
and
the
so
solid
and
strong.
certainty
common,
shows
of the
in
that
word);
and
the
looked
be
of
all and
it is natural
Science
of
it builds
universality and
point
by
mind.
of
which
with
perceptive faculty
shared
dition
con-
tion
sense-percep-
foundations
course,
different
somewhat
that
of
may,
calm,
and
serenity
to
between
connexion
The
mosphere
at-
discerned,
are
"
materials
so
the
and
clear
element
makes
ject
ob-
and
always incompatible
fatal
and
certainty
is
result
electrical,
and
cloudy
become
of
things
perfectly
being
enter
the
with
down,
break
to
would
"
subject
between
through
instead
self
perception,
distinction
something
minds,
individual
the
of
"
ii
ferent
slightly dif-
even
different
to
messages
of
Philosophy?
is
What
The
view.
is
"
naturalness
and
in
fullest
of
fact
constant
perpetual
(in the
from
at
all,"
sense
percep-
de
is
facuhy
tive
facto
and
do
Nature,
that
reason
Appeal.
avaipHiV
while
armed,
Nature
fairly
claim
High
Commissioner
petty
to
and
in
be
the
that
for
higher
Court
and
must
no
though
be
full authority
this
of
were
and
he
may
Plenipotentiary
in
Humanity
we
and
take
be
or
the
the
certainty,
is
there
would
alone,
of
ourselves
sometimes
and
explore.
to
may
therefore
certitude
one
the
remind
to
'rrdvv
ov
delicate
his
virtue
of
specialistsis
of
universalityand
that
which
iriaTiv
is content
view
fail
not
potential, and
in
he
the
"
rrjv
of
between
universality may
even
is
conducts
whichever
connexion
cases
clearly defined,
loneliest
which
domain
But
we
of
investigations,with
recondite
of
he
is
that
ruling
The
ravrriv
The
(pel.
-maioTepa
there
perceive
to
been
irreversible,
and
decisive
ness.
of its trustworthi-
jure)
nature
it has
(sufficient
guarantee
perceive.
must
once
plain
de
as
it is my
What
I
sufficient
well
as
Philosophy?
is
What
12
that
purely
might
be
legitimate
almost
alone,
world.
the
against
latent
call
us
brought,
at
the
the
of the
as
those
would
able
to
they
and
use
simply
could
the
no
sense
narrower
clear
but
and
These
in
for the
they
the
senses,
cloud
of
of
the
calm
arrive
clairvoyant
all
rest
who
were
of mankind
revealed
would
who
those
provisional
would
ation
separ-
be
plete,
com-
personality (in
word)
at
ably
immeasur-
for
object
from
with
incontestable
as
Therefore
exist.
of
senses,
deal
might
and
that
rity
matu-
reason,
of these
faculties
alike
and
things
subject
and
real
deeper.
them,
such
use
that
senses,
operate
the
not
of
bodily
and
have
development
data
reasoning
as
senses,
men
physical science,
of
larger
senses
some
conceivable
the
quite
ties
facul-
might bring, to
rate
with
truths
scientific
clairvoyant
"
higher
scientist's
data
us
quite
it is
perceptive
are
which
"
some
dealing
reason,
of
any
it is
perhaps
or
as
them
or
and
there
all
in
13
example,
For
that
conceivable
let
Philosophy?
is
What
would
atmosphere
the
disturb
through
which
And
thought.
feeling
of
him,
as
with
the
he
which
truths
ordinary
and
them
heard
who
he
but
would
he
or
you
blind
the
would
for
not
if
be
to
seem
probably
would
the
to
and
dream
more
for
dream
The
taught
to
than
madness
being
seeing
not
what
he
of
being
the
with
Irritate those
of
possessing
of
would
worse
of
verge
he
as
mind.
might discover,
knowing
and
saw
serenity of
in
fellow-men
his
with
no
physicist,certitude
would
men,
fooHshness,
conclusions
his
its counterpart
find
its
both
certain
rightlyfeel
and
facts
his
of
actualized
had
things exactly
saw
would
them,
saw
objects
all who
that
senses
the
tor,
clairvoyant investiga-
our
so
sure
higher
their
perceived
mind
the
Philosophy?
is
What
14
angry
what
knew,
than
angry
with
use
of
their
eyes.
in
As
nor
that
the
the
Philosophy
serenity,
sphere
of
we
there
may
its work
(provisional)distinction
is
neither
tainty
cer-
fairly conclude
is
one
between
in
which
subject
is
What
and
breaks
object
and
perhaps
Philosophy
emotional
different
through
electrical
be
itself
cannot
are
of
of
go
mind
alike
into
in
Philosophy
if
domain
Science
an
of
Science,
had
official
Science,
to
are
to
Men
Science
question
we
not
as
of
vision
clouds
creed.
presently
functions
This
philosophy
is
no
warn
sophy.
Philo-
talk
and
pure
philosophy
the
off
of
sometimes
official
while,
Mean-
also
must
we
the
such, has
will
serenity
Philosophy
of Science
an
and
fully.
more
warn
usurp
the
with
charged
impossible.
this
istent
ex-
atmosphere
individuality,
clearness
make
as
different
"
which
be
actually
the
seen
heavily
clouds
in
that
and
convey
minds,
things
needs
must
and
different
which
may
differentlydeveloped
persons
to
messages
we
matters
though
are
men,
pletely
com-
great
emotion,
senses,
all
in
the
exercises
without
less
this
for
that
15
or
more
reason
as
contemplated
in
down
conjecture
which
our
Philosophy?
if
as
even
delusion.
and
no
If
creed.
wc
habitually
we
are,
we
is
of
as
(as
we
us,
bodily
at
or
surveyed.
yet
is
Art,
artist,
the
opened
this
explored region
either
just begun
to
wholly
be
the
word)
lies
is
to
world
or
the
revealed
by
us
been
fully
limits
which
has
our
part,
advancing
unknown
explored.
works
existence,
up
for
merchant.
plane only
ever
such,
as
Commerce,
fraction, has
the
what
such,
as
which
plane
small
Beyond
of
what
philosophy
or
understand
Of
senses.
the
for
of
rate
any
perhaps only
of this
Science,
philosophy
the
What
on
But
is
the
reacts
determines
particular plane
physical plane,
to
of
Science
on
than
scientist
as
connection
are
responsible
philosophy
the
we
think.
and
more
the
doubt
no
what
and
believe
no
do
it, not
essential.
not
in
philosophical
and
study
always accidental,
is
in
The
men.
as
scientific
between
interested
are
interested
are
but
of science,
bias
science
of
men
philosophy, they
men
Philosophy?
is
What
as
only
Potentiallythis
What
unknown
island
new
of its
this
it should
off
and
frontiers
of which
and
the
above
certainty,stretches
the
(I
am
using the
in
sense) ;
certainty
of
and
permissible,and
though
not
in this
Even
might
the
be
regions
shores,
But
undefinable),
course,
of
Universe
in
the
and
widest
larger world,
in the
necessarily
Science,
potentialities
of the
rest
Philosophy
of
its
its
as
intruders.
development,
possession,
surface
right that
flagon
its very
is unattainable
mental
our
its
infinite
its
of
freest
land
certainties
word
discovers
of
are,
to
it is but
possible
the
above
and
beyond
all
not
the
on
unexplored
plant
above
beyond
beyond
continent
of work,
regard
warn
Science
new
sphere
own
that
and
17
Science,
to
Whenever
or
it should
own,
belonos
world
Philosophy.
Philosophy?
is
where
stage
present
speculation
is in
Is
possession,
sole
or
field
of
in
manent
per-
thought.
in which
to
explore
of
some
Philosophy
is
now
the
It
very
working,
c
would
of
be
not
his
Philosophy?
is
What
Science
be
would
labours
anything
Science,
that
teaching
would
they
the
transferred
be
further
Science
will
physical
to
that,
it advances,
as
be
able
it, abandoning
through
which
it
may
will
sphere
of
it is
at
safely
be
work.
Science,
it, the
great
The
the
ideas
of
great
that
of
nature.
the
from
;
will
free
and
retire
thought
to
that
range.
sophy
Philo-
appropriate
own
great
his
that, with
of
predicted
of
solved
existence
present
its
in
human
fields
lack
never
blems
pro-
domain
Philosophy
before
But
the
advance
higher planes
the
Philosopny
to
of
to
still
being
to
development
but
thoughts
conceivable
It is indeed
Science.
of
act
belong
to
cease
would
and
the
in
but
than
solution
their
find
philosophers might
"
of
the
exercise
present
at
of
Many
Philosophy.
not
Science
"
deeper
dream
can
we
results
The
Philosopher.
ideas
ideas
emerge
that
that
derlie
un-
govern
from
its
is
What
Philosophy?
It is
Philosophy.
to
all
knowledge
all
proof
implies
the
implies
definition
there
for
which
shall
with
the
sphere
to
that
show
infinite
that
in
one
Science
without
and
sense,
is
but
of
sophy
philoand
this,
I say
of
terpene
in-
defining
in
order
Science, though
in
others, and
those
overpass
its
and
only
is limited
cannot
privileges and
limits
tages,
advan-
land
debatable
Philosophy
authorities
it.
that,
room
Science,
Philosophy,
may
ing
environ-
for
"
intention
sphere
it
is
all
cess,
suc-
It follows
overarch
the
that
an
there
that
that
form
underlie
foregoing
and
there
of
that
possible by
immediate
any
say
Philosophy,
it and
not
to
unknowable
the
is Science,
is need
truism
failure.
of
there
undefinable
wherever
Science
whatever
achievement,
atmosphere
to
unprovable
the
implies
not
ideas,
as
19
"
dispute
land
for
between
in
Science
which
mastery"
the
two
is undeniac
"
bly
true
has
each
a
its
in
sphere
is
right to
last
himself
separate
thouii^ht,tries
The
Thinker
the
from
dispassionately,in
get
he
that
form
may
theories
frame
truth
on
the
sort
them
and
hand,
his
being
sympathy
which
some
things, gives
them,
measure,
him
in
tries
one
theirs.
enables
to
order
them
or
shall
be
The
true.
know
to
with
The
the
them,
native
imagi-
him, in
become
insight into
his
may
in
of
unconditionally
other
he
which
of things by becoming
by merging
that
order
about
of
to
coldly, impersonally,
conceptions
about
intrinsicallyand
Poet,
truth
the
know
to
the
tries
objects
them
study
to
is, in
Philosophy
of
aim
scientific.
resort,
from
distinguish Philosophy
The
Poetry.
other.
off the
next
us
it has
which
from
and
own,
warn
Let
clearlyand
its
wholly
of work,
characteristics
its essential
which
that
fact
the
alter
not
appropriate sphere
own
exhibited
are
does
this
but
Philosophy?
is
What
20
their
one
vital
some
with
and
What
essential
comes
last
at
to
through
until
inner
mission
able
say,
with
moment,
what
he
true
for
has
felt.
his
those
In
things
and
the
truth
of
account
knows
who
other
valid
which
far
is
in
the
With
men
is
tell
you
ing
imagin-
true
that
his
for
it is
feel
attitude
which
all
only
what
abstract
accept
to
is
for
he
wards
to-
highest degree
things, truth
whether
he
only
from
things
words,
truth,
it is his
if
one,
able
are
the
persons
perfectly well
emotional.
about
which
But
inward
admitted,
things
these
appeal
his
are
identity, I
men,
their
share
into
things
flows
over-
words
song,
been
time
impassioned
they
To
I have
the
shared
having
the
interpret.
"
to
of his
magic
truth, of
to
to
last
at
the
emotion
his
extent
some
the
insight reacts
into
whom
to
21
sympathy,
accord
own
experiences,
his
his kindled
Those
able
as
his
when
its
speech.
the
and
intensifies
of
are
Philosophy?
properties;
and
upon
is
sonal
per-
truth,
is intrinsically
it
or
not,
he
does
not
Philosophy?
is
What
22
himself
concern
slightest
the
in
degree.
that
in
he
tries,
the
differs
from
truth
the
knowable,
let
Or
tries
Scientist
the
tries
all about
the
the
Thinker
The
"
of
Poet
things
the
all about
truth
inmost
word.
the
the
ances
appear-
tries
know
to
essence)
(or inmost
things.
Acrain,
he
in that
objects
of
the
differs
Thinker
tries
his
impersonally
to
and
the
from
mind
and
the
the
matter
differs
from
the
himself
separate
thought
inevitably
put
thus
to
not
are
of
truth
know
which
sense
matter
inmost
to
thinqrs
of
of
the
put
know
to
scientific
he
tries
he
that
in
to
whereas
things
about
in the
us
them
Scientist
the
things, but
know
about
Poet
the
from
differs
to
not
truth
know
know
then
Thinker
The
and
to
deal
Poet
the
from
with
them
disinterestedly;whereas
Scientist
in
obtrudes
itself
objects
more
of his
that
his
ality
person-
between
thought.
concisely :
"
in
he
his
Or,
Science
to
Philosophy?
is
What
personality is nothing
is
everything- ;
Poetry personality
in
become
striving,consciously striving,to
ever
is
personality
Philosophy
in
23
impersonal.
Here
differential
the
Thinker
and
too
and
does
for
rather
them
his
thought
his
personality, because
or
self, because
true
being
inner
truth
The
as
the
external
to
to
there
be)
externalize
for
to
the
validityof
his
of
the
to
the
"
the
his
soul.
inmost
he
himself,
Science,
physical science,
(if such
life of
of
breath
the
are
his
constitute
that, in conceiving
relinquishes it
to
they
and
is
they
of
objects
transfigure
and
interpenetrate
him
between
the
because
and
personality
his
itself
obtrude
must
high
too
are
is that
him,
in which
things
himself
exercises
deep
chief, perhaps
The
the
why
final,reason
really
is, I think,
Philosophy.
in
the
what
to
come
we
the
verse
Uni-
necessarily
physical plane
superphysical planes
superphysical sciences
Universe
the distinction
is
to
between
postulate
subject
things
all existent
world
explore,
you
the
which
he
seeks
compelled
"
from
has
no
himself.
that
himself
is
and
And
choice
to
"first-rate
domain
return
the
he
the
to
for
is
his
to
Universe
trying (in
great
perhaps
making
that
solve
and
Science;
really external
while
perplex him,
of
is
but
faith) to
invade
to
fairly say
re-discover
so,
to
may
to
me
to
separate
world
it is for
mind,
"),he
If the
"
trying
to
potential
or
its
find
trying
(for Science
intruder
an
perfect good
he
in
starting point
in
is
actual
"
Philosophy,
to
Thus
realities
Thinker
the
domain
and
as
the
from
himself
always
in
impersonal,
become
to
faculties
such
of
will
materials.
appropriate
the
and
finds
Science
that
data
it is in the
and
tive
percep-
material
the
cognize
we
that
analogous
least
at
or
which
with
those
imply
to
cognizable by
are
akin
faculties
it is
words,
in other
object;
and
Philosophy?
is
What
24
blems
pro-
ing
flatter-
faith) that
metaphysical
disco-
What
veries"
(to
thinker
he
from
his
it
is
the
secrets
the
really
engaged
and
of
25
its
in
inner
of
words
grotesque
lacked
soul
own
the
Philosophy?
quote
who
humour),
with
is
saving
in
communing
striving
life.
of
grace
to
wrest
II.
Let
from
illustration
and
knowledge
are
It
will
with
oxygen,
the
soul
of
chemist
the
dear
subtle,
penetrative,
kind
knowledge
of
this
of
in
plenty,
the
contrast
has
or
being.
support
if I
is
resort,
mere
mathematician
triangle,
last
ready,
suffice
kind
of
poles
stinctive
in-
ing
know-
of
"
the
in
which,
latter
the
groping,
ledge
know-
blind
and
apprehension
conscious
clear
the
of
does
so
antipodal
the
between
range
ideals,
poetic
the
and
scientific
truth
As
poles
antipodal
the
between
ranges
to
way
our
Philosophy.
of
fountain-head
the
make
to
try
now
us
of
the
of
and
in
conception
of
knowledge
that
properties
of
properties
I
friend.
sympathetic,
to
hand.
one's
that
intimate
belongs
Examples
to
the
knowledge
tinguishabl
dis-
scarcely
have
of
of
Close,
the
region
latter
which
What
is
faintlyilluminated
is but
That
proved
my
by
large
is
implicit
small
gives
buried
of
self
calculations
as
apply
such
been
being
lated
formu-
explain
cannot
to
the
the
relative
them
to
that
correctly
towards
act
But
that
insight
values
solution
made.
me,
This
my
of various
calculations
perplex
love
elaborate
"
the
my
enables
and
profound
to
bystander,
way.
character,
make
case,
such
and
his
to
and
problems
concrete
of
explain
of action,
possible courses
when
can
such
to
only
into
me
that
of
friend
my
fact
it admits
and
in
That
of
less
in such
friend
love
the
by
consciousness.
my
delicate
most
measure
even
the
all
of
complicated
most
is
find
to
me
practicalproblems.
proved
myself, still
have
all
fraction
or
why,
the
sciousness.
con-
knowledge
it enables
that
27
light of
real
is
correctly
difficult of
it is in
my
fact
solve
to
mazes,
to
the
the
by
it
through
way
and
Philosophy?
which,
of
I find
the
to
example
intermediate
state,
that
idea
the
what
profonde,
vie
the
of
reallythink,
believe
what
profess
to
not
believe,
of
late
may
fairly claim
of
each
it.
individual
our
on
The
man
has
we
and
we
won
years
to
have
idea
is
native,
illumi-
guard against
personality
"
we
what
The
thought.
misinterpreting
"
not
has
be
not
think, that
we
say
ill the
must
self,
what
think
we
itself in human
we
life,
really are,
we
rooted
but
of
range
buried
"
and
aspect,
subliminal
what
we
range
one
really believe,
we
adherents
many
what
every
ness
of conscious-
but
the
of
rance.
igno-
all, the
the
of
be, that
to
seem
we
are
we
have
general
the
idea
The
nature.
we
is
of
many,
among
blank
poles
unconsciousness
and
dfiddia,
and
after
the
between
knowledge
human
what
For,
expect.
to
reason
one
aocfjia and
is
this
And
diate
interme-
many
perfect knowledge
between
an
suggests,
rather
or
between
states,
of
Diotima
is. as
there
that
shows
Philosophy?
is
What
28
been
of
man
likened
What
to
iceberg, which
an
in
which
it
of
it is
part
submerged
man's
being,
consciousness,
psychology
larger
This
that
life of
the
is
licrht. in
our
of the
the
surely
may
gradual
as
at
mise
sur-
the
on
approach
latitudes,
us.
of
the
dayclose
night.
summer
To
crude
deliver
to
been
ever
as
northern
that
consciousness
has
indeterminable
light of
conception
one
that
iceberg
full
to
designed
of
dawn
is and
man
the
analogy,
from
Reasoning
back
go
tinuous
con-
darkness
an
the
to
The
say
like
which
self
To
exposed,
to
from
sub-conscious
this
general conception
perhaps, accept
there
The
sea
rule,
in the
sunshine,
is
as
are,
immersed
or
the
glitteringin
may,
the
invisible.
spasmodic.
than
life is either
mere
the
above
far
by
and
Nature
of
rather
and
high
floats, though
movements
of
rises
29
simile
of
Philosophy?
is
are
first is that
as
certain
unconscious
(which
working
obvious
we
thesis)
hypo-
corollaries.
apprehension
is
What
30
in
prior
at
time
That
it.
thinks
he
reason
become
can
the
"
less
not
be
must
all these
which
truths
life
woven
hold
good
than
of
the
that
before
spun
self-evident
are
individual
the
of
one
tion
intui-
that
inference
for
way
experience
of
be
can
the
prepare
yarn
before
exist
must
gence
intelli-
of
ahead
of its presence
aware
must
it
knowledge
that
before
field
the
is in
works
genius
that
instinct
that
of
perceives before
feels, and
acts,
man
is
advance
in
working
moment
and
knowledge
conscious
to
given
any
Philosophy?
is
life
collective
of
Humanity.
The
second
the
of
corollary
first.
sub-conscious) side
ahead
of
one's
indeed
other
words
am
the
and
ever
ever
when
say
it is also
are
dealing
to
expressing
(or
working
ever
progress
nearer
tension
ex-
unconscious
is
one
obvious
an
consciousness,
movements)
things.
of
growth
realities, and
As
is
the
with
the
same
that conscious
less
(ungrade
retro-
higher
truth
idea
appre-
of
in
is
What
hension
of
Philosophy?
truth
truth.
fact
is
Thus
Consciously
to
unconsciously
noble
action
cleave
to
higher
than
than
the
the
impulse
third
of
with
imply
that
the
higher
idea
is
higher
than
the
true
self
of
works
at
life
true
is
man's
for
of
being,
the
moment
those
which
consciousness
man
hidden
Nature's
that
say
given
any
one's
to
than
more
To
realities than
higher
with
and
is
principle is higher
second.
self is
that
side
conversant
lives
the
themselves
present
and
law
the
corollary is scarcely
sub-conscious
dealing
do
grasp
But
The
The
to
ciple.
prin-
and
on
unconsciously
fact.
is
action.
to
restatement
the
to
the
apply
and
spiritual idea.
law.
judgment
determine
to
judgment.
The
a
is
apprehend
to
isolated
apprehend
to
and
higher
apprehend
to
an
pass
Consciously
a
of
consciously
unconsciously
(or
unconscious
implies
sub-conscious) apprehension
wider
31
is buried
self; that
the
inner
most
is
side
that
the
is
mysteries,
part
in
the
32
What
darkness
of
naming
are
of the
them
find
natural
them
trying
now
I
I
to
So
far
the
sole
the
fruits of the
I may
function
to
and
But
than
in
centre
and
have
if
so
to
are
interpret
which
idea
perience
ex-
rated
gene-
they
must
we
the
conception
which
it
am
and
seemed
who
life
to
follow
organize
intuition
the
have
consciousness
this
and
or
enable
consciousness.
that
suggest
of consciousness
buried
lary
corol-
"
will
"
reason
have
officials
meaning
that
fourth
rehabilitate
to
conqueror)
orenius.
formulate.
me
instinct
of
scarcely call
can
could
alone
"
light
with
collective
the
it is clear
and
to
on
pass
race
myself
spread
"
explanation,
the
by
widely
so
experience
persistent, that
port
sup-
that
conceptions
and
words
these
content
In
inspiratio7tand
words,
beliefs
The
I will
thesis
two
life.
unconscious
the
this
of
Philosophy?
is
is
to
(likethe
in the
garner
istrative
admin-
wake
provinces
of
which
gradually
has
higher
quered.
con-
deeper
function.
is
What
that
have
said
truth
implies
but
"
that
say
of
the
to
further
self.
"
that
of man's
what
has
the
on
And
as
He
such.
in
does
know
not
may
some
the
fact
has
secret
mean
of
so
fact
is
nature
on
with
is
who
man
sciously
con-
already, though
with
to
the
is its
fact
self,
him-
ask
of his mind,
What
every
towards
on
press
already begun
unconscious
dissatisfied
the
the
stimulus
human
it,dissatisfied
recess
The
of
aware
of
be
to
truth
sion
apprehen-
operates
to
"
correct
possible ?
part of the
which
word
truth, prepares
become
and
apprehends
he
of the
equally
it
tendency
won
unattained.
be
wider
the
being
been
it does
doubt
possesses
tendency
plane
No
unconscious
has
one
it is
master
makes
one
effort
For
of
not
and
higher
knowledge
apprehension
apprehension
for
way
that
fact
very
it
for it and
way
precise meaning
conscious
the
prepares
of
truth.
Would
implies"?
33
apprehension
unconscious
is the
what
to
conscious
wider
and
higher
Philosophy?
"What
place
D
and
feel
its way
which
the
gropinglx',to
is
when
too
idea
emotional
the
of his
possible
slow
of
for
and
by
has
no
transmuted
thoughts.
These
consciousness,
self into
ever
by
by
fresh
and
justify
these
into
life in which
cognizance,
their
into
turn
suggest
stimulating
activity,may
the
by
process
consciousness
examples
it is
themselves,
spontaneous
trol
con-
draw-
reserves
it may
shape
a
the
it to
causes
an
heart,
his
it under
draw
sub-conscious
to
of
ruled
these
to
or
explained.
aware
its hidden
near
them
it is
long
he
"
he
which
be
bringing
reason),
degrees
emotional
to
of
and
his
to
region
has
(that through
supports
which
which
consciousness,
far
in from
and
law
the
"
phenomenon
isolated
becomes
man
act
very
of his
itself
exemplify
it
towards
through
and
grounded
So
in
in
fact
wider
duced
pro-
is
mind
His
have
causes
does
laws
What
it ?
What
Nature
in
purpose
Philosophy?
is
What
34
new
comes
into
new
to
that
us
subliminal
well
become
What
of the
one
for the
is
most
potent
evolution
We
in
all dreams
be
that
of
truths
the
each
"
of
"
the
hidden
real
attitude
he
the
is the
the
and
of
of the
finds
man
this
The
self
true
side
thing
of
which
for
siof-
the
man
personality,
;
the
world
in
spiritualenergy
the
towards
the
made
of
counterpart
of
is
"abysmal
transcendent
inward
himself;
response
well
birth.
the
faith
invisible
source
ever-changing
the
dwells
genuine
which
character,
which
soul
present
bring
to
the
in
well
it may
the
and
sciously
con-
things
can
help
to
knowledge
and
down
Far
is of eternal
us
faith
life
buried
of the
nificance,
the
will
of
it may
that
any
make
and
about
sub-conscious
than
that
dream
idlest ; but
knowledsfe
self.
hidden
Its
final truth
Philosophy
life is
deeps
has
35
meaning
consciousness,
to
sub-conscious
true
life.
see
the
deeper
that
inner
to
the
soul
themselves
be
forces
Philosophy.
knowing
is of
of the
of the
begin
now
purpose
Philosophy?
actual, living,
by
soul
his
D
"
to
the
the
what
that
for the
thought,
that
it is,
therefore
believe,
to
rest
that
by
men
of
with
all
into
of
the
the
of
certain
it may
those
mediate
in
be, does
not
except
so
sub-conscious
between
the
that
spiritual Nature
life
far
we
To
with
the
to
as
buried
objective
the
soul, however
it is
regions
of
light of
say
misuse
the
descend
the
as
are
inmost
define
we
the
if
faith,
self; but
constitute
the
that
glaring
impossible
individual
depths
tolerably
is
be
and
really
we
to
near
"
but
what
endowed
equally
It
living
ignorance.
our
would
things,
many
follows
of
power
response
know
equally
are
language.
limits
to
means
no
content
all
truth
of
hope
therefore
and
of
it
just said,
ever-changing
never
the
among
one
"
have
as
an
may
reason
all
determine
To
is, is beyond
response
it,
through
stream
of its life.
channels
deeper
we
it, that
overshadow
that
underlie
it, that
environ
that
realities
Philosophy?
is
What
36
it is
presence
man's
brought
real
sonality
per-
into
his
life which
his
conscious-
What
and
ness
the
is
total
darkness
to
Faith
I understand
faith,just
the
and
difference
for
life
the
that
waters
reservoirs
of
head-springs
faith, just
their
character
is
just
the
of
one
of
and
the
this
is
in
as
us
to
the
to
utilize
causing
for
every
the
constant
just
they
as
decisive
It
is the
purify
only
way
opportunity
imprisoned
current
to
his
of
of
are
in
duty
faith
doing
ding
provi-
waters,
set
for
what
of
what
on
the
very
sible,
respon-
are
reaction
and
dark
limits, for
other.
deepen
own
responsible
are
do
and
best, perhaps
outlets
so
and
inevitable
as
case
each
say
Men
the
and
and
they
his
the
are
undefinable
as
is
city
capa-
those
from
truth.
certain
their
think
into
drawing
spiritualitywhich
within
they
individual's
rise
of ideal
faith
and
potentialitiesof faith,
for
words,
character;
from
faith
the
by
actualizing the
other
in
or,
differs
from
differs
word)
between
determined
largely
his
all
invariably end.
the
character
as
37
which
in
himself
explore
attempts
(as
Philosophy?
from
and
the
deeper
there
conduct
of
Of
special interest
The
duty
of
plane
the
to
chief
the
we
of
fresh
deepen
to
wish
to
make
first duties
is to
it, to
get
know
what
it
To
of
to
and
recently
try
to
(so
become
far
as
the
sciousness
con-
one
scious
uncon-
if
so,
we
faith, if
our
of
one
grow,
our
seen,
And
strengthen
is
For
out.
and
solved
it
yet
stimulating
it live
inquiry.
be
and
activity.
is of
alone
cannot
them
have
we
thought.
present
life
(or
poetry
of
third
our
thought,
means
self into
wish
of
think
to
try
is, as
of
in
us
problems
great
on
to
of
that
is
the
oudets
three
these
third
the
art);
creative
is that
first
is that
second
the
The
faith.
of
energies
hidden
the
for
outlets
chief
three
are
tion
direc-
life.
individual
of the
the
realityin
spiritual
of
sources
Now
Philosophy?
is
What
38
our
conscious
may
be
of
possible)
really is.
undertake
Philosophy.
something
more
this
task
is
the
function
Philosophical*speculation
than
mere
pastime
for
our
is
What
idle
is
hours, something
of skill,something
for
mental
our
it and
his
and
that,
that
it will
any),
of its
because
influence
as,
when
come
in
sub-conscious
take
faith
consciousness,
raised
to
filled
this
place
is
a
profounder
by potencies
of
up
yet
;
so,
faith
can
him
of
result
achieve
that
truth
any), but
stimulating
the
soul.
from
deeper
spiritualemotion
man's
within
left
deep
sources
when
level, and
For
the
profounder
has
by
man
reach
brought
yet
part
its
in
it is yet
never
life of
from
be
scientific
pumped
its
of his
that
will
never
inner
supplies
to
any
will
is
water
well, fresh
of
issue,
material
any
it
though
that
thing
salutary reaction,
the
on
exercise
ever
thought,
of
game
definite
must
(for it
(for it
mere
mere
thinking
because
because
reach
it will
of
the
achieve
any
it is and
mind,
not
nor
of
be
important
most
39
Hopeless
circle
logicallyvicious
with
than
more
ever
though
far the
than
more
muscles.
must
involved
do
Philosophy?
ken
faith
the
is
place
empty
which
is
drawn
are
till the
at
sucked
currents
sea,
the
the
of
ocean
they
ascend
which
as
is the
ether
the
into
of
stream
think
approach
To
to
with
dowered
duty.
For,
of
Thinker,
apart
from
thoughts,
may
well
on
the
the
when
become
tinuous
con-
surely
as
spiritualdeath.
with
to
few
very
happens
one
it, is
speculation
his
formulated,
gift,if
soul
matters
great
lucidityis given
the
exercise
been
about
is its
movement
the
spirituallife of
as
cause,
thought,
of
sub-conscious
complete stagnation
To
self"
"subliminal
the
depths,
distils from
consciousness
which
ideas
the
of
its
into
far
descend
and
the
circulate
breadth
leng-th and
of
are
of
bosom
which
generated
the
ocean-world,
the
from
sun
are
all
throuoh
so
the
by
up
clouds
when
as,
on
depths
darkest
the
to
Or
life.
inward
the
last
consciousness
of
action
quickening
reservoirs,
darker
and
deeper
from
reaches
faith
Philosophy?
is
What
40
high
men.
have
to
and
sacred
quickening
buried
fluence
in-
life of the
systematized
the
any
means
and
of
What
helping-
others
medium
of
the
as
thinking,
thought,
the
those
of
mind
are
The
his
out
life
all
his
fellow
mere
teaching
thousands
teaching
his
logic
his
thoughts,
of
souls
to
solve
to
by
himself
and
think
so
them.
not
by
of
the
to
his
to
ever
fluence.
in-
wore
but
seemed
he
words,
minds
meditation
for
to
was
be
really
thousands
of
cogency
of
influence
of
the
stimulating
out
tween
be-
alone
he
tens
doing
tems,
sys-
value,
the
that
fruitless
of
the
as
respond
While
by
Systems
and
sage
for
them,
but
life, and
to
webs
weaving
men,
able
men.
faith.
for
communication
Thinker
not
outlets
valueless
the
apparently
thinking,
was
of
loneliest
in
the
through
inexhaustible
and
of
who
their
always
channels
41
new
open
of
immense
providing
and,
to
waters
though
of
are
think
to
imprisoned
of
Philosophy?
is
great
problems
strengthen
their
III.
do
IVkai
last
reacting
my
the
thought.
In
make
will
question
the
outset
or
real
try
This
to
become,
attitude,
towards
and
stress
very
its
the
attitude,
need
the
be
to
is
of
world
whatever
in
which
it
may
foreseen
from
this
sonal
per-
constrained,
things,
attitude
my
given,
me
solve
to
of
my
by
become,
What
impersonal.
real
to
deter
not
attempt
bias
effort
very
may
Philosophy
problem.
the
it
yet
In
proceeding.
much
This
of
object
when
answer,
ever
it stands
answer
an
the
make
the
the
am
thinking
my
is
words,
other
elaborate
void.
and
null
which
faith
to
of
process
very
transform
that
at
the
that
feeling,
modifying
and
is
thought
As
answer.
upon
reason
will
to
upon
philosopher,
as
and
first
the
is
believe?
really
which,
question
called
to
is
true
find
be, when
my
self,
myself.
con-
What
is
Philosophy?
sciously realized,
will
general conception
of
of
How
such
is
least
at
part
frames
or
faculty
which
work
we
in
helps
call
for
must
be
to
these
methods
work
most
will
work
that
of
Science.
in
it
all
If
laws
of its
studied
the
is
it
compatible
conditions
to
being,
that
Now
nature.
where
field
bears
they
in which
The
will
applies
under
with
which
itself
itself, imitatis
essential
be
itself
to
the
features
the
study
just
profoundly
it will
have
in
tandis,
mu-
reproduced
philosophicalproblems, reproduced
as
it
methods
its
and
ask
we
expect
the
to
the
theories,
must
bear
method
when
faculty which
reason
Philosophy.
scientific
reason,
As
will
so
the
In
successfullyis unquestionably
most
Science,
of
best
successfully:
they
framed?
follow
be
things."
be
the
congenial
to
we
with
it to
expect
of
reason.
us,
of
ment,
environ-
my
theory
"
frame
to
accordance
happen
of
use
we
work
to
reason
the
by
form
and
myself
theory
the
take
all-embracing
an
43
to
so
by
of
far
altered
work.
Philosophy,
In
the
that
trust
of
guarantee
nature
to
Here
we
which
inspired and
the
to
from
what
the
which
on
from
and
Science,
and
by
will
reason
in the
faith
by
the
tial
essen-
derivative
actual
criterion
unity,
will
nature
in
has
is
obvious
form
science.
to
of
which
for
different
it takes
naturalness, and
of
proof
for
reason,
physical
believe.
structures,
penultimate
widely
take
must
universality, whether
search
the
But
it is my
bedrock
in
as
Nature,
that
therefore
its
guided
potential,is
the
Philosophy,
conviction
of
all
quarries
of
that
What
and
I do
the
to
come
unity
her,
perceive,
to
nature
perceive.
must
believe, that
it
In
or
it is my
builds
reason
be
and
I do
that
in
criterion
ultimate
is the
Nature
What
truth.
of
assumption
this
from
of
worthy
is
Nature
will
reason
instinctivelyrepose
we
infer
will
and
Science,
in
as
that
by assuming
start
Philosophy?
is
What
44
deal
in
truth.
so
genial
con-
reasons
philosophy
The
with
student
what
are
What
vulgarly
called
objective
his
materials, and
the
underlying
and
to
with
deal
which
as
the
is
to
are
forms
an
with
example)
the
why
lawn
night, he
on
the
give
his
universal
that
hope
the
he
is
he
to
The
to
the
or
perceives.
universal
be
after
his
from
able
element
to
take
explain
and
less
cloud-
that
there
is dew
and
task
the
so
in
ception
per-
he
discovering
in
thinker
in
(to
clear
elements
the
The
when
even
though
of
The
which
transient
the
element
hand
work
work
his
and
are
universal
to
element
escape
not
quite certain
ready
mind
wet
ing
feel-
symbols.
for
has
of
reality of
pass,
causes
evanescent
certainty
may
is
of
nature
and
;
are
discover
expressions
with
doubt
grass.
is
tries
undecipherable
and
begins
to
hidden
shift and
physicist begins
he
he
April day
an
the
they
as
These
changeable
on
discover
facts.
of inward
student
as
45
unifying network
and
feelings and
clouds
these,
in these
The
laws.
Philosophy?
is
of
the
can
the
things
never
searching
inward
can
for
expe-
Where
to
the
basis
of
of
science
structures
truth
has
he
depths
laying
able
to
task
hopeless
universality
them
he
he
will
is
ever
be
never
it is clear
Indeed
when
said, that
which
have
real
it, the
tendencies
truth
of
fountain
"
reinforced
and
assumption,
measure
to
"
even
that
of
believe
of
that
"
will
at
I do
just
What
must
the
mining
deter-
is the
have
is
be
inner
Nature
once
and
of
own
my
universality
that
has
task
interpreted by
Nature.
to
undertakes
reason
set
have
what
from
search
the
be
may
belief, it will
in
nature
The
build.
the
and
in
But
unfathomable
are
which
on
all
beginning.
explore
to
attempt
foundations
made.
been
with
which
on
built.
are
life
inner
But, however
for
certainty
done
never
the
of
in his
and
that
the
provides
kind.
man-
physicistbegins, he aspires
the
with
end,
of
spiritualperceptions
the
in
riences,
Philosophy?
is
What
46
to
be
its second
the
it
proof
is
my
believe;
What
if I could
and
I should
so
be
much
but
in
of it
how
life?
inner
Nature
if I
How
the
the
to
lead
universal
essential
within
of
my
believing
me
to
believe
at
lineaments
Individual
being,
really am.
the
of my
medium
Now
must
there
searchlnof-
try
are
for the
far
to
must
makes
read
must
is
possible)
what
me
what
myself through
kind.
two
ways
universal
and
only
two
element
in
of
thinors.
o
try
to
measure
common
or
and
brought
We
try
vital
that
that
as
tance,
dis-
determining
when
which,
(so
scope
by
of
Evidently,
faith.
In
my
(shall
or
great
Science,
the
what
out
however
element
milate.
assi-
of
find
to
of
or
to
me
in
humanity
the
for
me
of
the
discover
truth,
tendencies
am
follow,
to
reallyam,
distinguish
to
apparent
constrains
am
47
ideal
of
possible
am
sanctions
?)
say
it is
as
the
from
what
ascertain
possession
But
real
Philosophy?
is
may
determine
of
either
their
differential
provisionallycall
est
great-
actuality,
their
com-
is, as
rule, but
that
and
nothing,
the
when
life.
Let
various
peaches,
in
from
hard
but
just
luscious
the
take
us
the
with
deal
we
ideal
is the
which
again,
"
we
all
to
pass
been
written
view
to
we
common
should
to
measure
to
to
what
admit
tion
perfecelement
the
realize.
So,
of
poetry
of differential
their
if
life
"
that
began,
that
and
ripe
exemplify,
poems
world
has
in common?
level
higher
the
determining
have
the
universal
all the
since
of
hundred
these
striving
are
the
this
development,
to
all
which
rule,
which
up
The
examine
to
were
type
Potentially, the
peach-hood.
in them
of
have
Actually, nothing.
of
of
excrescence
What
fruit.
as
phenomena
case
its bloom
shed
sure
mea-
common
the
stages
green
from
especially is
More
exactly nothing.
case
greatest
actuality is,
differential
of
things
removed
degree
one
greatest
similar
actualityin
of
measure
common
that the
found
It will be
ideal.
mon
Philosophy?
is
What
48
had
with
really is,
greatest
actuality was
What
is
exactly nothing,
had
striven
of
those
which
the
life, with
that
in
as
the
the
zero.
If
with
be
of
interpret.
to
finding a
be
the
so
poems,
spiritualphenomena
common
abandoned
region
at
the
of
ferment
of
inner
spiritual
development.
of
measure
determine
and
certainlycarry
infinityof
search
of
measure
as
best
acknowledged
seeks
of
common
to
"
"
actuality. Everything
no
process
need
we
"
In
is
greatest
"
idea
its ceaseless
yev6(T"c,
the
and
actualitymust
forces, there
eV
inward
outset.
very
they
realize,
could
and
Philosophy
of
which
to
ways
the
peaches
indeed, the
measure
really
was
ideal
which
of
49
song.
it is with
it is with
Here,
several
by studying
masterpieces
what
the
was
nature
ascertained
As
all
in their
ideal, the
an
that
and
them
to
common
Philosophy?
for
the
in
the
their
various
is
search
towards
finity
in-
perfection
greatest
carry
It
potentiality
unattainable
actuality will
peaches,
us
is
common
us
towards
stages
"
of
of
poetry
is
there
of
realize, and
imperfect
an
faith
The
to
in
surely as
of
possibilities
all
the
peaches,
most
mature.
Here
then,
else, that
which
is
men
highest, as
all its
The
it.
is the
counterpart
from
universal
of
bryonic
em-
the
most
faiths,from
lowest
with
peach-nature,
and
least
beauty,
developed
and
here
element
Nature,
realityand
of
an
lifeless
sweetness
the
ideal.
this
is but
men
apparently
elsewhere,
as
proof
of
the
of
best
faith
its
gling
strug-
animated
of
man
that
faiths
are
are
of the
it is itself in all
But
seed.
faith
perfect
or
all
all
average
of
of
which
mon
com-
various
which
embodiment
the
of
form
degraded
by
The
sustained
and
ideal
the
in
fortiori,
the
to
common
except
to
is
nothing
men
follow,
it not
does
ideal
potentialityof
the
but
if poems,
nothing
kinds, have
and
sorts
but
common
peach-hood
ideal
potentialityof
all
in
nothing
have
development,
the
Philosophy?
is
What
5o
and
in
as
if
to
where
no-
things
such
truth, is the
is
the
ideal.
What
To
determine
real
faith
ought
this,
will
here,
the
of
trying
is the
the
introduce
to
order
here
unifying
things,
is
what
determine
to
into
chaos,
For
task.
congenial
the
determine
to
function
elsewhere, and
as
if nowhere
and
else,
organizing
ment
ele-
all-pervadingbond
of
principle of harmony
paramount
order.
The
itself
that
at
the
is universal
faith,when
of
the
search
nothing
ideal
But
needs
less than
the
goal
how
If this
of all
is such
become
true
"
quasi
be
faith, when
ideal
must
reason,
out
Universe.
for
search
already pointed
theory
in faith
the
into
outset
I have
faith.
ideal
for
for what
search
transforms
the
In
51
believe, what
is, is
undertaking
ideal
and
by
do
multiplicityand
kinship, the
the
soul
my
whose
into
in
believe.
to
be
Philosophy?
what
reason,
unity
is
then
so,
undertaken
search
for
theory of things,"
speculative thought.
a
theory
to
be
evolved
E
"
Can
hope
we
those
I think
In
not.
them.
for
will
tell
nothing,
us
phenomenal
interpret them
of
our
in
inward
and
buried
ideal
turn
always
conscious
the
our
inward
preferring
testimony
have
on
the
of
begun
the
is the
them
we
Moreover,
that
qua
human
human
darkness
ultimate
means
faith,
in
of
unconscious
the
light
that
element
into
leading-
definite
Nature
them.
this
And
backs
we
phenomena
life which
truth.
no
of
ideal
the
have
only by
it is
interpret
for
follow
must
of the
must
to
search
our
faith
of
and
general conception
attempt
we
will
offer
that
spirituallife
and
until
existence,
to
can
inward
the
perceive
the
"
able
practicare
facts
investigation
our
of man's
phenomena
the
philosophy
in
But
themselves
"
is
who
all
for
phenomena,
qua
induction
Science
by
experience?
from
physical phenomena
because
same,
distilled
are
Science
of
processes
theories
philosophy
in
reproduce
to
inductive
which
Philosophy?
is
What
52
source
that
we
pheno7nena,
to
the
soul, and
What
is
always ignoring
yielded
in
man
them)
turn
must
until
of
standpoint
Even
are,
that
our
in
as
of
plays
method,
has
ever
been
and
the
and
facts
by
he
to
or
may
of
not
that
the
on
students
if full
The
the
experience
These
consciously
many
existence
of
;
them
but
ever
From
and
studies
successive
of
the
theses
hypo-
facts
hypotheses
realized
have
but
their
of
justice
another.
one
use
that
part
physicist are
experience
mind.
be
it.
light of
his
his
the
doubt
to
the
investigation
selects, arranges,
the
which
done
reacting
last
The
by
the
processes
by
scientific
but
imagination
to
inductive
ignored
scientific
his
in
each
conceptions.
hypotheses.
been
not
first
the
of
from
from
imagination
acting
them
dominant
own
(for
meaninor
studied
Science
is made
has
have
we
have
which,
do
to
their
wrest
53
they
meaning,
begin
not
until
facts
inner
will
they
course,
outward
their
up
Philosophy
work
gests
sugmay
it is
bable
proa
is
conscious
subnot
What
54
Philosophy?
is
effective
less
the
most
part in
secret.
This
feature
of
very
Alpha
the
think,
goal.
its
we
may,
personality
whole
its ultimate
the
process,
be
while
is
the
forward
one's
rather
than
generalized
evolved
of
it from
of
it from
the
genesis
and
which
plicated
com-
cannot
precision,
to
To
mystery.
things"
assumption,
an
determines
pre-
actually plays
reason
"theory
in
approach
inscrutable
in
subtle
steps
any
that
part
wrapped
have
with
forth
set
is
and
The
issue.
master-hypothesis
of his
controls
"
thought
his
to
as
in it
put
sion
conclu-
pretend
experience,
observation
but
ginal
abori-
an
"
assumption
of
movement
as
The
guess.
itself
thinker
inalienable
and
the
the
of
road,
its
nothing
is
elaborated
and
sophic
philo-
ourselves
it from
thought
of
system
is, I
of
Omega
starting point,
Disguise
expanded
an
and
for
on
method
scientific
its
method,
and
it is carried
because
the
and
savour
to
to
have
tion
investigaeither
What
of
a
is
dishonesty
moment
of
spirituallife.
our
do,
at
shall
them
make
must
of
to
"
has
which
things
It is
us.
these
that
frame
the
the
facts
but
the
that
secret
inward
of
of
and
nature
environ
process
unconscious,
the
not
of
of
so
is
of
it is
so
an
more
wholly
entirely under
very
us
at
they
are
with
the
of
tion
induc-
help
us
to
by actually
feelings.
inner
have
we
what
things, but
our
But
looking
phenomena
and
we
tific
scien-
the
by furnishing
not
of the
suffer
wise,
them
them
made
movement
somethinsf
they
as
are
that
way
thoughts
influencing our
in
from
very
theories
our
if
facts
not
quasi-scientific
process
for any
data
we
ourselves
life, the
of
for
lifelong meditation.
logically "gathered"
theory
if
objects,
flatter
not
Not
us,
will
facts
and,
the
then
study,
we
them
ignore
to
us
Confronting
these
turn,
every
55
salient
the
ignore
to
we
self-deception.
of
or
are
Philosophy
life
there
induction
than
That
from
probable
instinctive
the
is
control
and
of
quasi-objectivelogicof Nature,
the
that
When
worth
has
hypothesis
has
method
impracticable,
delusive,
as
If
Science.
of
"theory
that
the
of
in""
a
them
to
to
prove
ask-
are
for
testing"
the
"
who
value
such
frames
pleases, live by
this
of
light
man
in
our
the
we
As
substantiate.
tempted,
at-
of
charge
by
which
to
is
experience,
the
facts
our
hypothesis
very
try
by
out
open
interpreted
having
if
from
then
and
borne
are
ourselves
lay
we
it
processes
deductions
draw
we
losophy
Phi-
in
reproduction
inductive
things,"
these
feature
reproduce
the
as
the
of
Philosophy
this
reproduced
to
done
impracticable and,
as
its
is this
Can
be
it.
to
framed
been
it works.
Consciously
applied
How
tested.
be
how
scientific
of
be
to
seeing
By
well
cannot
its scientific
with
induction,
of
name
associations,
Philosophy?
is
What
56
it and
experimental
;
for, however
test
see
will
theory
how
have
convincing
can,
it works
no
if he
:
but
scientific
it may
be
to
is
What
the
experimenter,
too
subjective, to appeal
and
far
so
these
by,
is
will
will
to, and
steps
its
correctness
(in
issue, and
easily
be
meaning
mistaken.
Give
sub-conscious
your
reason
heart
and
try
soul
live
assimilate
worth.
Reason
helping
the
interpret
sympathy
with
by helping
itself
and
soul
through
it
let
they
will
the
it
insight into
it
test
its
theory
read
to
the
your
over
become
to
medium
the
to
which
brood
evolved
individual
cannot
from
you
it and
an
theory
your
it, and
has
of its faith,
and
with
the
has
which
distil
to
nor
of
sense
process
of
of
part
professed
to
the
Yet
but
traced
be
logical
the
the
one
doubted
cannot
process
determined.
word)
and
this
in
of life
buried
the
in
test
be
sults,
re-
causes
theory
one's
scarcely
conclusions
different
to
searching
can
him
but
different
That
soul
the
that
to
inward,
too
produce perceptible
minds.
subjected
57
anyone
referred
be
main
to
suggest
even
different
life of the
it is in the
it does
as
Philosophy
by
scious
con-
itself
of
"general
58
of
heart
Philosophy?
What
is
man."
And
theory by referring
it back
Reason
say
soul.
it
Is
these
questions,
them.
must
try
of
reason,
is submitted
that
this
content
heart"
thinker
of
not
special or
the
must
narrower
must
the
dream
thinker's
of
its
in
verify
only
expect
sense
of the
Humanity
the
word.
the
hypotheses
inner
own
to
feel
agent
subjecting
them
Does
"
own.
the
as
theory
possible
as
must
quasi-professional tests
not
the
take
itself, it
must
but
far
as
must
beating
then,
Reason,
must
it
with
partnership
of the
"
itself, it
"general
It
the
of
it asks,
it. when
to
me
universalize
into
it verifies
When
ance
guid-
the
medium
the
through
to
individual
the
again
soul
the
help
itself,under
read
to
of others.
souls
here
For
asked
having
must
reason
it ?
in
rest
you
And,
really yours?"
answer
soul
Do
"Are
soul,
the
to
this ?
with
content
you
must
individual
the
to
the
test
must
reason
be
them
of
and
terprete
in-
It
life.
to
its
any
own.
rational,
It
must
in
not
What
them
require
from
to
self-evident
have
the
satisfied
in
judge
this
of
which
so
as
their
far
it has
as
live
helped
it advances
gradually
of the
the
words,
and
between
itself,and
opposites
into
assimilates
imagination
other
and
it
to
out
of
emerges
soul.
itself
sides
the
can
itself
as
life
itself
the
it
it
region,
insight and
In
explores.
the
between
of
For
man's
tional
ra-
nature,
the
This
It
inner
shadowy
distinction
and
reason
know
life which
emotional
self
strengthened just
to
that
mands
de-
to
that
in
again
the
reason
By dying
quickened
it has
that
to
they
as
inmost
other
no
own
and
satisfy
man's
merits.
it will
reason
of
and
way
its
by
according
to
duced
in-
business
methods,
failed
desires
Its
them
test
them
or
59
logically
or
facts.
assimilative
reject
or
and
is
to
logicallydeduced
premises,
soul
subtle,
accept
been
indisputable
help
secret,
Philosophy
have
to
from
is
is
of
these
apparent
higher unity
"
the
soul,
of the
the
divisibl
in-
whole
of
of
beintr
inner
one
of
man's
man
can
make
which
satisfies
nature,
theory
those
into
ocean
reality,and
and
true,
just
The
came.
far
so
fierce
ever
distillino;a
great
sea
of
the
later
(if it
and
is
mere
the
haze
or
as
no
vie
"
has
forward,
theory
When
to
in
which
a
to
which
its
he
is
scious
uncon-
Itself
theory
thouorht
is
is
"
the
from
but
from
sooner
that
feeling,and
its eternal
sea,
brain)
thinker's
the
broad
absorbed
re-
consciousness
of the
into
the
true) it originally
really come
test
such,
loses
profonde
mirage
is the
truth
of
of
of emotion,
stream
the
haze
will condense
As
be
light
and
entirely
is
(if the
it is
as
of
of
proof
of
which
from
itself
depths
which
in
spirituality,
in
final
it
soul
the
into
that
is
true
needs
paramount
which
the
of
theory
true
draw
And
own.
being
the
and
embrace
one
Court
supreme
"
philosophy.
inner
its
the
is
man
in
Appeal
life is
Philosophy?
is
What
6o
return,
source.
theorist
looks
outlines, should
preparing
physicistis framing
for
a
fication.
veri-
hypo-
he
thesis
What
is
always
looks
unconsciously,
undergo
enable
it
the
When
his
that
test
when
the
he
words
He
then
words,
must
thing
or
and
at
being
given,
which
Nature
any
to
because
I share
Nature,
in
own
master
and
his
the
that
lie
it
tendencies,
all
has
his
not
in
than
must
for
may
may
take,
give
faction,
satis-
satisfaction
desires
men
the
if
of
things
it
that
nature
through
of
master
is
"
he
undergo
deeper
form
provide
it with
to
himself,
theory
those
akin
searching
judgment
to
to
scathed
un-
Nature,
the
whatever
rate
it is
towards
way
have
say
my
the
"
to
to
thinking.
will
it is clear
about
high
in
view
thoughts
in
evolved
one
it
However
"
in
conception
submits
life.
inner
be
steadily
keep
have
emerge
life and
of
half
Something
feeling
is
conception
should
and
tests
place
take
it will
framing"
ordeal.
thinker
master
in
6i
perhaps
that
tests
those
their
should
this
forward,
design
stand
to
from
to
the
to
his
and
Philosophy?
with
truly
with
evolution
inspired my
mine
which
of
her
heart."
IV.
We
are
is
be
as
it
is
that
certain
is,
but
thought
life,
is
is
of
not
to
self?
process
of
The
ideal
As
the
the
of
law
abstract
plane
of
But
of
being
of
mathematics,
its
man
must
we
central
which
living
the
standpoint
man.
what
is
the
the
things,
thinker
of
is
still
the
the
in
endeavour,
tendencies,
growth
truth
conscious
in
of
it
sophy
Philo-
of
for
all
by
then
man,
dream
development,
its
of
of
the
from
the
ascertaining
language
but
rooted.
rejected
or
optimism
alone
man
self, of
true
latent
false
or
function
the
on
things
see
final
search
to
the
to
securely
true
by
not
true
as
soul
and
tinct
dis-
philosophical
accepted
the
minister
to
is
heart
oreneral
the
If
regarded
to
according
Philosophy
set
to
task.
definite
and
theory
able
now
or,
equation
to
in
to
termine
de-
the
its
What
curve
in
and
is
tendencies,
order
traced.
bias
strain
certain
and
of
persistence
and
we
have
right
desire
which
or
in
otherwise
that
saying
highest, have
in the
hints, and
her
resources
and
laws.
will
be.
that
man
open
his
And
It is
like
"
in
adapt
it has
as
through
every
the
other
communications
the attractive
force
of which
her
to
so
is the
facts
it
always
of
desire
organism
his
to
utilize
to
medium
with
rary,
tempo-
Nature's
effort
been,
as
in
lowest
to
ourselves
justified
are
response
our
in
elements
local, or
or
of
course
and
tural
na-
measure
desires, from
our
arisen
scious
con-
Ignoring,
do, those
to
so
generated
certain
exceptional,we
all
of
is
strength.
morbid,
are
is the
forces, operating
with
and
every
bias
the
be
can
desire
natural
sires.
de-
which
in
realization
natural
direction
its central
nature
natural
of
field
human
semi-conscious
or
the
other
no
63
its dominant
study
of
movement
clearly
by
is
ascertain
to
must
we
There
real
Philosophy
own
"
keeps
ideal,
mainspring
his
it
and
desires
thinker
his
submit
heart's
influx
actual
the
That
the
for
bound
the
that
and
be
to
is
word,
the
things
of
the
self-evident
word
for
pressure
it is
it is
will
only
in
of
desire
ideal
he
ment
judgnot
are
advent
which
heart's
the
best
what
in terms
allow
response
that
should
the
truth.
only
good
the
but
light.
towards
Indeed
aim
to
dawning
optimistic,in
If the
that
ideal's
of
movement
good.
theory
satisfaction
always
be
of its
ness
wit-
for these
the
of
bear
as
truth"
at
desires
heralds
the
live.
it is well
is in
itself, our
things
see
"guesses
of the
merely
to
then
them,
sees
the
is
pursue
which
that
pains
to
medium
to
us
evolve
to
effort
the
ideal
the
growing
its eternal
the
man
invites
of
of
counterpart
ideal
germ
the
the
through
struggles
are
to
of
the
as
heart
every
the
that
desire
;
and
It is
aims.
highest
Philosophy
highest energies
of his
of
is
What
64
the
provides
desires
of
sense
Desire
is
to
seems
of desire
itself
to
to
the
idea
is
of
be
fined
de-
stress
good
is
What
has
evolved
To
debate
and
the
is therefore
will
and
be
ever
through
and
and
secrets
need
central
which
the
question, but
not
I used
help myself,
that
there
is
there
is desire
feeling
"
life
the
there
dual, because
is
dent
dependesire
there
its
desire,
is
trust.
desire
In
we
lacies
fal-
ism
optim-
logical.
v^or^
this
faith
vital
I could
was
and
But
of
because
place.
her
the
expose
prejudge
in
us
to
will ?
of the
word
been
and
necessity
to
take
there
to
made
because
could
word
her
us
own
ever
physical, not
resort,
seemed
have
may
have
discloses
The
I have
our
of
ourselves
last
that
use
when
to
Nature
pessimism.
What
totalityof things
good
to
of
outcome
movements
announces
is,in the
goodness
thought.
goodness
is
minds.
our
the
"
subordinate
trouble
not
of
In
what
of
those
on
of
category
conceptions
the
bring
to
in
65
Nature's
of
confusion
we
the
under
of
impertinence,
an
right have
itself
shaped
question
inextricable
an
Philosophy?
other
no
Wherever
wherever
this
without
dual
trust
is
while
wholly ineffective,
is
purely passive
the
the
From
worth
secret
is
Philosophy
to
of
The
be
when
no
the
and
itself
that
reason
that
but
shall
all the
be
not
in order
discerns
of
theory
of
this will
this
realms
world
and
in
trust
prove
Nature,
closes
realized, dis-
and
potentialitiesof
to
justify these
so
and
demands
to
from
daringly optimistic
this
phases
the
the
of
minds
them,
things
transfigured by
faith.
achievement
And
For
us
life is
inexhaustible
joy, and,
mind
convinced
our
consciously accepted
in
hope
task.
easy
has
she
as
souls, that
highest
truth.
fundamental
of
optimists.
us,
our
convince
to
greatest
incurable
are
recesses
living.
same
the
to
all
convinced
up
himself.
finds
he
already convinced
has
Nature
in the
plants
of
living things
all
men
least
attitude
man's
in
which
in
world
ginal
is abori-
what
to
come
we
"
desire
without
trust
protoplasmic
and
towards
Philosophy?
is
What
66
glow
of
life
only,
existence,
of its triumphant
is
What
then
Philosophy
for
there
as
pessimists
are
ordinary
among
does
fact
in
ends
heart
instead
of
failed
his mission
why
the
and
very
who
so
of
they
what
them
are
unknown
failed
the
it is that
himself
are
reason
so
from
ventures,
they
but
fulfil his
chief
never
itself,
does
to
that
is
on
thinker
told
never
that
to
and
aimless
having
For
outlook
Philosophy
grievously miscarry
organize
its
The
reallywas.
enterprises
outset
realized
he
because
own
shows
"
what
its
astray.
with
evidently
and
miscarried,
despair
comfort
and
and
the
but
philosophy
has
gone
seeking, perhaps
spiritualhelp
who,
has
dissatisfied
is
is
life,and
for
which
which
well
sentiment
pessimistic
of doubt
presence
the
The
That
as
undeniable,
me.
enterprise
an
expedition
the
life.
of
thinkers
is
men
search
essence
showing,
an
its
among
disconcert
not
originates in
that
is in
optimistic explanation
an
67
Philosophy?
often
the
those
consciously
striving
to
first and
The
discover.
have
for
seek
to
disperse
wounds,
places smooth,
fulfil all
turn,
the
other,
possible
his
that
that
beauty
must
when
the
ness
busiception
con-
heal
wrongs,
all
all
rough
higher desires,
our
give
"
us
less
in limit-
which
for
seek
this
stincti
in-
we
this, assuming
explanation
thinker
road.
the
burns
then
light
at
devise
will
bring
into
harmony
the
to
He
happiness
of
life,and
of
it becomes
out
map
ideal
ideal
goodness
heart
of
Nature.
theory
of
things
facts
of
ming
assu-
destiny,
the
these
earlier
the
begin by
must
is man's
admitted
with
him
before
goal
this
for the
of
stages
will
is true.
with
For
all
dreams,
to
"
that
outset
all
light towards
the
floods"
mind
his
clouds, make
satisfy
nobler
our
right
all
stage
world-embracing
shall
which
that
himself
convinced
has
is
and
of the
successfullyaccomplished
been
thinker
no
decisive
most
speculative movement
in the
at
Philosophy?
is
What
68
and
He
which
existence
hypothetical
truths.
He
will
facts
of
of
existence
faith.
he
being
read
his
the
into
them
into
have
of
the
in
man
him.
is
phrase,
But
For
in
man
world
the
is
(as
they
are
to
"
there
of
want
call
each
that
fitter
objective
fact.
tween
always carefully distinguish beof fact
residuum
called
true.
It is
him
for
what,
of
interpretations
often
erately
delib-
has
own.
what
perhaps
may
this
he
confront
them
of
must
we
that
and,
spiritualphenomenon
every
residuum
lates
postu-
subjective interpretation
that
makes
turn
In
his
facts
great
his
made
mistic
opti-
deliberately
should
postulate which
seen) by
and
studies
he
his
unconsciously,
or
he
that
and
accepted
we
that
facts
admitted
of
aid
prejudices
own
it is well
so,
the
by
Consciously
read
must
the
interpret
course
69
Philosophy
is
What
example,
is
interpretation of
this
wicked
fact.
"
are
is moral
"the
is
That
so
objectively
as
That
tive
subjec-
we
there
that
fact.
desperately
which
accept
to
upon
it
those
and
heart
evil
of
subjective
evil
is
only
the
in
**good
there
That
"the
is
suffering in
whole
"
this
That
fact.
is
expands
the
soul
the
of
man's
fact.
That
That
into
"
is
third.
idiosyncrasy
chemical
the
to
and
(in
facts
is the
of existence
optimism.-*
He
all
the
seem
must
to
to
peutthe
into
fact
quasi-
which
a
he
tive
subjec-
probability) he
consciously
un-
existence.
if the
give
take
one
is the
cases
it into
do
is another.
these
objective
thinker
is
death
enters
with
"
is
is
"grand
of
thinker
ascribes
What
is
transforms
which
life
of
That
each
combination
contemplates,
fact
of
In
earth
mansions"
there
death
on
end
this
and
heart
That
life
fact.
heavenly
death
beyond
etre
is the
"
this
interpretationof
"usherer
bodily
death
tra-
world
cruel
and
third.
and
groaneth
unjust
is
fact.
interpretationof
one
an
is
pain purifiesthe
That
is another.
end
is
character.
world
the
creation
terpret
in-
subjective
different
widely
together
vaileth
is
making"
of
That
Philosophy?
is
What
70
the
pains
admitted
lie
to
to
his
show
is
What
that
they
do
antagonism
that
or
Philosophy?
it is apparent,
to
his
darker
facts
facts, finite
existence
actual
and
there
can
their
be
at
darkness,
widened,
assimilate
end
their
conception
all-embracing
spare
darker
the
in view,
within
its
experiences
brightest hopes
so
to
seem
their
and
its
into
will
will
be
and
own
it makes
try
so
to
With
own.
to
frame
large
and
and
room
limits
harmonize
subtle
that
into
Nature,
illimitable
fore
there-
faith
light
its
to
thinker
there
that
between
it disarms
that
effort
of life and
ideal,
strengthened
be
meaning
rects
di-
faith
while
transformed
very
the
the
facts
and
may
but
and
His
the
brings
be
fact
controversy
light.
itself
it will
This
his
as
infinite
it ;
it will
real.
quel objective
and
with
and
self, by the
true
its
with
hostility
their
this
and
coalesce
war
lasting
no
darkness
must
to
be
their
that
or
are,
the
itself towards
it, that
postulate ;
primary
of
to
not
of this
interpretation
contradict
lie
the
give
not
71
for
with
to
man's
his
all-pervading
it will
that
will
He
of
and
Or, he
will
curve
and
of existence,
passing through
suffering,it will,
its
of
movement,
own
ideal
natural
this
the
points
In
order
of
to
the
to
it
imaginary points,
points
the
far
"
actual, and,
If such
as
possible
points
The
are
as
range
needed,
philosophy
the
of
they
that
and
law
of
che
that
it
carry
goal,
he
pass
through
lie
can
our
to
up
direction
the
which
we
ter
mas-
sin
of
shall
curve
make
the
ensure
infinitelydistant
it necessary
the
in
time.
leading
to
on
pass
evolution
towards
find
good.
after
obedience
in
of
thought
that
need
boundless
range
in
construct
so
sin
lopment
deve-
which
forces
"
immeasurable
an
in the
final evolution
full and
for their
arena
mighty forces,
that
us
incidents
only
suffering are
and
convince
to
try
by
passing beyond
and
them
ing
sweep-
it but
that confront
obstacles
interpenetrating
them.
by
opposition, not
disarm
the
aside
Philosophy?
is
What
72
see
may
beyond
at
sent,
pre-
experience.
be
must
fails
to
use
vided.
prothe
What
wings
of
finds
are
the
things,
he
must
supply
them.
the
finds
free
it necessary
he
as
strength
flimsy
this
of
webs
than
mind.
will
which
is wise
of
course
he
will
is
he
in
let
the
the
to
of
him
tangle
en-
to
tence
exismake
tion.
hesitano
disproved
labour
as
arguments
moment's
be
If
so.
planes
put forward
not
do
it necessary
other
possibly
can
to
pre-exis-
striving
it
freely
it
through
finds
without
beyond
physical world,
assumption
He
are
life
that
ever
If he
there
the
boldly
assume
is
finds
the
or
to
to
necessary
question-begging
of
that
assume
it
feeling, break
Necessism
his
if he
to
his
of
he
extend
him
himself
feels
which
the
soul, let
of
range
finds
he
If
theses
hypo-
hesitate
not
immortality
the
of
tence
the
the
If
elaboration
fearlessly.
postulate
in
extend
apparent
far.
go
example,
If, for
to
necessary
73
purely imaginative
for
of
he
that
not
needed
theory
and
will
imagination
thinker
its
Philosophy?
is
thesis
hypo;
and
over-sedu-
lously to
as
it
what
prove
he
happens,
obsequiously
to
regions
expelled
much
in
If it is
of
borrow
to
by swinging
to
the
from
and
fro
Poetry, by refusing to
force
Am
end
serious
and
is
whole
aim
man
when
at
of
abstract
giving
the
"
has
as
method
and
measure
It
is
Science
to
the
Philosophy
Yes,
alternative
our
pursuit
must
surrender
be
to
Science.
some
between
say
imagination
thought?
what
of aim
to
only
and
tive
attrac-
can
main
re-
itself.
to
true
with
as
former.
either, that
of
liable
Philosophy
something
imagination
refuses
energies
always
Poetry
wait
Science,
who
his
the
is the
is
with
common
of
thinker
intruder.
an
as
To
role
confines
what,
and
assume.
is the
he
which
from
to
The
facts
beyond
go
from
is free
facts
on
unprovable,
is
Philosophy.
of
not
Philosophy?
is
What
74
the
quite
?
The
truth.
satisfaction
that
optimism
way
of speculative
serious.
For
tific
pseudo-scien-
Philosophy
either
to
real, living,many-sided
the
self
What
"
which
in
is
ineless
words.
between
the
figments
of
that
the
goes
Knowing,
of
out
truth
pure
that
travels
needs
in
place
by drawing
vainest.
To
is
indisputable
another,
for
to
The
itself,and
And
even
for
is
this
there
are
cannot
one
no
What
doubtful
for
third, incredible
personal
if
from
of all dreams
man,
is
reaching
Philosophy.
in
ductive
in-
thinker
inferences
But
one
the
of Science
of
dream
bal
ver-
them.
of
the
begin with,
meaningless
fourth.
assert
for
wide
do, that
correct
indisputable premises
the
processes
the
in
the
tion
imagina-
and
Philosophy,
choice
and
the
far
pur-
mean-
its
heart
must
indisputable premises.
is the
of
facts
beyond
indulge
to
prone
far
by
maze
the
timistic
op-
merely
end
make
must
experimental
and
brain, between
he
as
it will
of
75
the
to
or
throucfh
It
by becoming
case
desires
ingenuity
are
which
shadow
end
imaginative
logical self, in
suinof
it will
case
and
Philosophy
element
possibly
could
is
be
start
sure
nated.
elimifrom
76
What
premises
as
general
useless
of
consensus
with
deal
ticallyunless
and
it is
were.
In
idle
deal
to
"therefores"
of
logicallysound
serious
from
their
they
become
things
that
faithful
to
to
of
there
words
that
they
pass
from
context
with
the
they
and
thinker
takes
symbol
and
reaches
the
has
when
goal
that
the
at
verging,
di-
context,
to
result
they
to
that
the
and
less
are
posed
sup-
this process
once
widen
of
used
less
each
reality,until
always
adequate
begun,
will
is
are
the
and
name,
experiences
express;
divergence
less
and
sophical
philo-
as
plausiblepremises
the
less
they
through
do,
conclusions,
originalsense,
if
as
advance,
of
risk
as
from
symbols,
them
often
of
speech.
human
of
with
so
be
medium
some
which
arguments
was
it would
mathematical
arguments
series
find
that
not
to
there
premises syllogis-
these
than
are
which
of
opinion,
could
one
other
expression
words
truth
the
to
to
For
Philosophy?
is
step
gap
that
between
last, when
demonstrated
the
he
truth, the
What
conclusion
to
be
is
be
that
what
the
the
was
in
the
path
all
to
himself
the
test
and
as
of
meaning
of
in
it ?
that
rather
Does
deeper
than
atmosphere
the
heart
away,
will
have
words.
that
there
his
sets
be-
is
thinker
"
his
ment
argu-
the
deadliest
The
but
must
subsidiary
dominant
tions
convic-
feeling.
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must
ask
"Do
I feel
the
truth
again,
proposition
tion
imperfec-
empty
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well
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idea
of
conclusions
as
possibly
eaten
"
his
again
this
of
the
living
the
"
by
before
husk
start
of
been
safeguard.
conceptions,
"
into
danger
effectual
submit
thought
conclusion,
have
once
this
Against
its
will
thought
changed
one
rapidly
so
reached
what
been
taint
the
and
least
can
prove
must
high thought
no
spread
has
of
If
it
77
will
dream.
him
logically developed,
will
of
as
flawlessly true:
of
Philosophy
confronts
hollow
as
being"
"
is
Can
it
really
satisfy the
reason
which
intellectual, and
see
ments
requireis
which
tional
emo-
has
What
78
give
its
of
logic
own
account?
no
heart?"
my
science
when
indirect)of
have
is
"
of
the
The
central
have
Science
Philosophy.
to
the
logical
heart
the
of
stream
suggested
the
that
the
"
that
opposite
If
this
for the
the
be
so,
when
genuine
logical
it may
it
moment
be,
meets
tendency,
feel
men
poles
"
indeed."
perpetual
of
tion
oscilla-
Poetry
life-pulseof
very
then
verification
men
sophical
philo-
The
natural
what
constitutes
If
senses.
plausible
of
evidence
nothing
evidence
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for
count
regenerated,
for
however
current
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and
began
the
spiritualemotion.
words,
counter
"
of
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inevitable
suffers
men
themselves
count
with
conflict
flow
physical
"
bodily
be
to
ever
theories
evidence
the
convince
to
with
conflict
to
of
theories
premises
can
appeal
it
when
time
verbal
they
Philosophy
they
fine, does
scientific
from
(direct or
will
In
processes
"
deductions
nothing
whose
the
from
that
realize
to
of
regeneration
The
dates
Philosophy?
is
the
appeal
of its theories
What
is
as
is
as
its
vital
appeal
the
problems.
to
is
the
towards
Each
cannot
the
swing
succumbed
Science,
itself.
and
The
to
in
the
doing
Poetry,
forward
swing
the
so
wards
to-
and
implies
Philosophy
towards
back
tion,
emo-
towards
movement
other.
of
impersonality,
towards
reason,
solution
towards
back
of
counterpart
very
Philosophy
the
for
swing
79
of
personality,
Science.
demands
work
reason
The
towards
the
of
part
Philosophy?
is
Poetry
attractive
has
that
has
dently
evi-
force
ceased
to
of
be
V.
And
for
now
Philosophy,
question.
word,
the
in
its
is
but
towards
The
supervision
ideas
originate
man's
of
side
of
the
of
by
sympathetic,
and
constructive"
working
the
in
to
sciousness
con-
real
attitude
man's
inmost
imagination,^
in
under
the
last
sort
re-
general
the
world-embracing
All
reason.
become
to
present
made
is
attempt
introspective,
faith,
general,
in
things
self.
and
personal
"
tending
ever
real
the
understand
attempt
interpret
to
"
able
unanswer-
our
as
systematic
inception
impersonal
to
answer
my
heart
in
the
emotional
"
inner
life,
and
all
bracing
world-em-
"
theories
heart
of
approval.
for
thinking
bringing
be
must
its
is
that
deeper
The
it
and
referred
value
quickens
therefore
back
of
the
the
inner
more
to
the
effort
life,
uni-
What
is
elements
versal
Philosophy?
within
man's
personality,and
heart,
at
be
he
makes
The
him
find, or
the
As
own.
ideal
good,
that
it which
does
not
indeed
but
the
the
theory
no
the
of
far-reaching and
From
this
what
is for
matter,
to
"
this
pels
com-
him
heart
to
his
in
the
lisfht
inevitably as
the
it is
sun,
lig-ht into
its advent,
that
content
its life,
"
the
of
the
ideal,
of
light
world-illuminatinghope.
the
me
his
permanently
can
position I,
namely,
is
light of
blinding light
promise
with
towards
brinor
not
the
of
general
naturally and
as
before
it, compels
turns
towards
plants turn
clear
heart
that
effort
very
the
thinking,
starts
conscious
find, the
to
try
it was
the
but
universalize
to
the
theory
any
thinker
become
to
of
it than
to
of
process
judge
began.
of
compass
thereby rendering
the
individuality;
own
of
submitted
process
of
end
competent
more
may
the
the
8i
for
one,
conclusion
that
interpret
the
and
pass
of
the
function of
justify
to
on
to
whole
sophy
Philomatis
his
of
optimism
unconquerable
the
reason
Philosophy?
is
What
82
hea7't.
I shall
I, for
that
deal
to
"
and
comprehensive
a
otherwise
though
deepened
so
and
intercourse
with
feed
my
thoughts
I
not
no
into
am
even
school.
of
the
so
hope
not
my
and
life in
serious
can
and
then
this
"
into
effort,
result, has
of
so
faith,
my
stimulated
its
fountains
channel
for
which
it, it
now
strongly pulsing
joy.
adept
an
provided
that
light of
mysterious
the
great
it first into
flood
current,
if
even
the
into
action,
overflows
of
of
the
have
means
things
barren
its
that
waves
of
widened
quickened
tent
impeni-
but
transform
theory
means
lifelong effort
faith
to
principle
master
it does
this, it
lift my
to
consciousness
and
the
For
me.
made
hav^e
incurable
than
more
no
means
simply
Perhaps
optimist.
it
an
am
one,
all this
that
told
be
at
student
pronounce
Philosophy.
of
it.
no
am
belong
shibboleth.
to
What
My
of
to
attempt
life
has
is
Philosophy?
think
been
in
unscientific,
nical
to
but,
"
me
its
such
own
out
the
the
highest
83
"^reat
problems
degree
unprofessional,
as
it
exceeding
is, it
has
great
formal,
in-
untech-
always
reward."
been
Br
THE
SAMS
cAUTHOT^
WHAT
IS
POETRY
AN
?
BY
ESSAY:
EDMOND
Price
3^. 6d.
TIMES.
would
Small
net.
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*'
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avoidance
SATURDAY
REFI
both
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commonplace."
SPECTATOR.
of poetry, he
BOOKMAN.
LANE,
have
has
author
be
to
he
of
is
true
profoundly
the
clear
met.
agreeably,has
expressed with
of
who
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has
net.
dealing
instinct
suggestive
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the
eloquence
'Second
"
Poetry.'
is
"
His
"
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fervour
ACADEMY".
clearly and
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$1.25
requisite of
poetry
problems
and
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JOHN
main
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ready
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writes
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.
first
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philosophically
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understanding
.
has
Price
jS^to.
Mr.
Holmes
gives us
detailed
criticism
quite admirable."
essay
is
very
Publisher,
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timely."
suggestivelittle book."
LONDON
"
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YORK
tAUrHOl^
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THE
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WHITMAN
WALT
ESSAY.
AN
FROM
With
Writings.
HIS
EDMOND
Price
LITERATURE."
We
Small
criticism
recommend
who
anyone
poet of
PILOT.
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wishes
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book
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and
sane
guide to
competent
acquaintance
an
net.
praiseworthy.
as
safe and
$i.2S
faculty of
uncommon
as
begin
and
democracy
His
"
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him
Price
has
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ES
LM
^to.
Holmes
"Mr.
can
By
HO
^s.bd. net.
temperate
Selection
with
the
works."
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immediate
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than
more
subject."
STAR.
Those
"
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know
know
who
him
not,
him, ought
to
those
read
LITERARY
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Walt
Whitman
is
appreciated,
his poems
JOHN
Walt
LANE,
Mr.
him
and
Whitman's
and
those
those
who
who
hate
Mr.
Poetry,' by
included
Holmes
sympathetically,
writes
peculiarqualitiesof
The
poetry
and
love
who
'
Whitman,
Holmes."
Edmond
that
Walt
genuine
should
shown
by
be
the
Walt
desire
more
of
Whitman's
Mr.
widely
excellent
Holmes,
understood
selections
from
in this volume."
Publisher,
LONDON
"
NEW
YORK
SILENCE
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it,and
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LANE,
and
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and,
"
no/nen
poeta.""
"
"Scholarly
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full
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passion
grace."
JOHN
will
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sincerity,
poetry."
behind
of
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teclinical
of the
on
many
famamque
DAILY
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and
Remarkable
ample command
TILOT.
sweetness,
is power
There
"
LITERATURE.
All
lover
the
Contains
"
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quality.
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chosen
has
he
tinction.
dis-
workmanship."
artist.
an
lucidity,a
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commend
OUTLOOK.
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The
*
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suggested
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to
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"
uncommon
gone
of
his mastery
masters,
ECHO.
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The
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perfection
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ff'ORLD.--"
himself
to
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among
between
A
delightfulunion
T)AILY
NEIVS.""-
is the
is
one
Twice
time
second
of
he
the
he
most
has
has
mitted
com-
important
succeeded.
.
thought
and
music."
is also a triumph
Triumph of Love
of emotional
His
lines
expression and imaginative effort.
and
luminous, with a lucidity
are
dignity of phrase, and a
glintof epigram,"
JOHN
LANE,
'
The
Publisher,
'
LONDON
"
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YORK