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sarva loka vaakari: This means that devi in all aspects will effectively attract all living
things, whether good or bad. Red colour will universally mean Love, which is all
encompassing. . Hence meditate on red garment of Devi -oa celm
amukam me vaamnaya: This refers to the subjugation of a particular person to me.
amukam is to be replaced with the name of that person. We find variations in this area
in many lineages. Some prefer sarvajanam, others trailokyam, We also find rjanam.
Since this is mantra devata is also referred as r rjamtagi and as seen from
Bhrgava rma kalpasutra rja darsannhi nyyah, the last of the above may be used.
Meditate on the smile on her face with a flow of grace to the aspirant as said in smita
madhura drs sdhakasya ishTa dhtrm- The aspirants prayer is for the final
anubhava- realization that all this is Brahman.
svh sauh klM im rM hrM aiM: These final svh and bjakaras are in the
reverse order are to merge the aspirant , the deity and the universe in line with the
above thoughts.
While meditating on the above a finer structure in the various parts of the mantra was
revealed. The six dhra cakras and the sahasrra could be linked to these parts. Thus
we find sarva janamanohari corresponding to gy cakra- manas tatva, sarva mukha
rajani to muldhra- mukha refers to the earth element, sarva rja vaakari to
visuddhi- rja is number 16 as per secret code, sarvastrpurua vaakari to
svashistna- the basic instinct attractive place, sarva dushtamrga vaakari to
anhata, since karun rasa originates from heart, sarva satva vaakari to sahsrra(satva pradhna guru caranravinda) the most noble gurus feet are ever present there,
sarva loka vaakari to manipuraka cakra- all world iss figuratively said to reside in the
stomach of the divine. Thus we find a veena playing method in the above sequence of
the various parts of the mantras on the spinal chord- klM hrM rM.
1. sangtayogin: sangta is music, yoga in union. She is the Devi who shows the
way to union with divine through music.
2. ym: dark hued. Devi is meditated in a dark hue, of green.
3. ymal: This is an extension of the above, here we are directed to meditate
Devi in all dark hued objects in this world, like rain bearing clouds, etc.
4. mantra nyik: The word mantra means that which transforms the person who
chants into a realm of mindless state, nyik means one who is queen skill full
in performing this deed
5. mantri: This is an extension of the above where in we discover that the Divine
in this form is especially for this transformation Mantrii also means a minister.
6. sacivesn: This is further light on the above name, saciva means minister and
sni is the head, so she is the prime minister in the court of r Lalitmbikakmevara
7. pradhne: pradhna means important, si means head, since as seen above ,
the role of a prime minister as the important head in the court on advice to the
67
Sarva jana manohari: This refers to the attraction of mind of all people. The moon is
the soothing attractive object to the mind of all persons, universally. We can meditate on
the moon on her crown .This is said as indurekhvatamsm
Sarvamukha rajani; This refers to the pleasing nature of Devi with all world, living
things. Her face with an intoxicated smile will surely cause all to be pleased. Here the
intoxication means that her awareness level is not like that common ordinary people.
We can meditate on the her face with the charming, intoxicating smile as madhu mada
muditm
klM hrM rM: These are bjakaras of the Devi -klM refers to tattva sodhana, hrM
to sva svarpnusandhna and rm immersed in divine. This can be done by
ndnusandhna, immerse of mind in harmony of music, since best instrument of
musical harmony is vna, meditate on ruby studded vna in hands of Devi, this is found
as sadvm.
sarva rja vaakari: This means that devi attracts all Emperors in the world. We can
see that five names hereafter will have an appendage vaakari- one who attracts.
This is secret of this mantras meanings. There can be no foe- upaniat says
tmanastu kmya sarvam priyam bhavati hence all are attracted / subjugated as
friends / admirers. Meditate on the earrings made of conch shell / folded palm leaf as
said in the dhyna sloka as karodyat akha patrm
sarva strpurua vaakari: This means that devi further attracts all men and women
in this world. This not only refers to the humans also to all living beings inhabiting the
world. The Musk deer attracts its partner by the smell of musk. Simultaneously it will
also search for the source of the smell not knowing that this smell is emitted from its
own body. Meditate on the mark of musk on her forehead as said in the dhyna versemkamadatilakm.
sarva dutamga vaakari: This means that devi further attracts and subjugates all
animals which have bad /evil tendencies. This not only refers to the animals but also to
the humans who have such tendencies. Parrots have a charming aspect which will
attract all and are also personification of all art forms. The subtle nature of arts will
subjugate all. Hence meditate on the parrot near her as said -smita madhurad
sdhakasyeTadtrM.
sarva satva vaakari: This means that devi further even attracts and subjugates all
the good natured humans /animals. Flowers have a charming aspect which will attract
only the pure good minded living things. npa as per kaTapaydi code will refer 10,
which will denote the five karmendriys, five gynendriys. lso the kea (hair) of
devat is termed as bhuvandhv which is allegoric of the universe. Thus the created
universe with the above are referred when we meditate on the braided hair with npa
flowers. This will cause the stillness in the mind which will be now drowned in the satva
nature. Hence meditate on braided hair with npa flowers as said -npa mldhya
vem
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h ms xUlS ma uUUUkirq |
Lhcgcsscl xuxl uh mUheeus
hpUpUsxqlqw mzrq uUq || 16
qixiiUrqluW memi
elil uiUi Mzs rx
uapiu rqkM c alz
xpar lmipUclri c || 17
Ci qlMz iirmOs qixiu xqmh ||
64
ukUxUMUaM alkurxuU |
AUki lqxi mxS Mmru qi || 10
uhuSl usliSsoxjaiuqMcq |
zrqs Mqsa mOslrl xqUq q || 11
AuOiObOicsiQi ismsz iOq
uhuSl usMqmizUx lqq qiq |
qi qUaizrq qi qSzsl
MOri Msrh MSqouluxl || 12
uq uxiizsl xiliO ulrxiuhqZ
il iUuUuhqxMsUxTsrli lZ |
AblqsSmqxusiau qZ opi
qr Mcl qWl ueri qiMlrqr || 13
uhuulSailUi sszMssxl
oqo luruMScUhqMhMzsMq |
xizMhQskU zUuwers
qi mhixqxxqiqZ Su zMxrqsq || 14
xxi MxUSqp usri kqqssqoqi
ismmOliUw kOixiOl qM |
qs MsmiUqWqhqr xWxl qWl
Mci arlSui ueri uhui uxl || 15
63
qi xii
qi qiUz qkqSqjlUki qWqr |
qWl qWmqjl qlqjqjlmr lqxixi || 1
xiiw iu Su ukUm mWiqipui uWiqi |
iSm i pqqm pui xii uspri || 2
rielSrlux uxuuUS uU qi |
uhuSulSl lUSai lq Su || 3
Su mxS xlSU mlxil MqoMhP blMz |
qi uSq xqiqakrqo qMpUh || 4
pUh umxr mpux ii Lu pUu iuqx |
iu sokupu pui Sm pulmi || 5
mii Mmh qMmrqo puir mxSszl |
mer xpa uaq pui eQm xu || 6
liqM ealqr lUgel lirzmS |
luhmh zu mU zUh mmxiuq || 7
iu qlx hqm r krri qqhui zrqq |
ixr eaiirxql Mxi ll r xrxkr || 8
xkrUh apimgcl uirUgci qi |
paui qiU lqxi ipr qWSu || 9
62
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raql xiq
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r uruiqMr km Msmrq |
U AalriqMr Sm Msmrq |
u AqiiqMr Aqi qW lu Msmrq |
x xuiqMr iqosS xqximcUmel Msmrq |
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36
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W AMziqMr mwmh Msmrq |
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N lq Wx - uqMmU
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g lq Wx - uqMUsra
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U AalriqMr Sm Msmrq |
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17
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16
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L xuqZUgel zUx xuW |
L Ys xuUeuzU zZr uwO |
L xuxmwuzU Mucr W |
L xuSqauzU lrr uwO |
L xuxiuuzU xusMuzU sYr q uzqlr
L Axr TO |
14
ppuxuU Ci Sauqa |
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13
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x L xuSqauzU lrr uwO |
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x L xuqZUgel zUx xuW |
x L Ys xuUeuzU zZr uwO |
x L xuxmwuzU Mucr W |
x L xuSqauzU lrr uwO |
x L xuxiuuzU xusMuzU sYr q uzqlr xuW x
Axr TO |
krlq
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