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Anna
Anna, a prophet, was also there in the Temple. She was the daughter of
Phanuel, of the tribe of Asher, and was very old. She was a widow, for her
husband had died when they had been married only seven years. She was
eighty-four years old. She never left the Temple but stayed there day and
night, worshiping God with fasting and prayer. She came along just as
Simeon was talking with Mary and Joseph, and she began praising God. She
talked about Jesus to everyone who had been waiting for the promised King
to come and deliver Jerusalem. (Luke 2:36-38)
Anna was not like most women of her time. She chose a different path.
More than likely, after her husbands death, Anna would have been
encouraged to get married again and have children. Anna, instead, chose to
stay single. She chose to share her faith to as many people as she could. She
chose to serve the Lord. She chose to fast and pray, worshiping the Lord day
and night. She chose to tell them the news of the Savior that was coming, no
matter how long it might be before he came. She knew her purpose and she
didn't let anyone's opinions or comments keep her from it. Anna's choice
would not only affect her life in an abundant way, but also the lives of others
ever since.
Abigail
The story of Abigail and David ranks almost as exciting and deceitful as that
of David and his most famous wife, Bathsheba. The wife of a rich man when
she met David, Abigail possessed beauty, intelligence, political shrewdness,
and material wealth that helped David at a critical moment when he could
have thrown away his chance at success.
In
the
passage
from
1
Samuel, Nabal demonstrates
ingratitude
towards David, and Abigail attempts to placate David in order to stop him
taking revenge. She gives him food, and speaks to him, urging him not to
"have on his conscience the staggering burden of needless bloodshed" and
reminding him that God will make him a "lasting dynasty". After Abigail
reveals to Nabal what she has done, "Yahweh struck Nabal and he died,"
after which David married her.
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Bathsheba
According to the Old Testament, Bathsheba was the daughter of Eliam or
Ammiel, and wife of Uriah the Hittite. David committed adultery with her. The
child born in adultery died. After her husband was slain, she was married to
David, and became the mother of Solomon. She took a prominent part in
securing the succession of Solomon to the throne.
Deborah
Deborah was a prophetess and the only female, Judge of pre-monarchic
Israel in the Old Testament. Deborah: A prophetess, "wife" of Lapidoth. Jabin,
the king of Hazor, had for twenty years held Israel in degrading subjection.
The spirit of patriotism seemed crushed out of the nation. In this emergency
Deborah roused the people from their lethargy. Her fame spread far and
wide. She became a "Mother in Israel" (Judges 4:6,14; 5:7), and "the children
of Israel came up to her for judgment" as she sat in her tent under the palm
tree "between Ramah and Bethel."
Delilah
According to the Old Testament, Delilah was the Philistine mistress
of Samson who betrayed him by cutting off his hair and so deprived him of
his strength.
Delilah was a Philistine woman who dwelt in the valley of Sorek. She was
bribed by the "lords of the Philistines" to obtain from Samson the secret of
his strength and the means of overcoming it. She tried on three occasions to
obtain from him this secret in vain. On the fourth occasion she wrung it from
him. She made him sleep upon her knees, and then called the man who was
waiting to help her; who "cut off the seven locks of his head," and so his
"strength went from him."
Dinah
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Elisabeth
According to the New Testament she was a prophetess, the cousin of Mary of
Nazareth and the mother of John the Baptist. She was a descendant of Aaron.
She and her husband Zacharias (q.v.) "were both righteous before God".
Mary's visit to Elisabeth is described in Luke 1:39-63.
Elisabeth means God is my oath that is, a worshiper of God. In his hymn
of praise, uttered soon after the birth of his son John, Zacharias alludes to
the significance of his wifes name when he said, the oath which God swore
to Abraham. The son was called John by divine command, and means the
mercy or favor of God.
Esther
Esther was the beautiful Jewish queen of the Persian king Ahasuerus
(traditionally identified with Xerxes). Her story is the basis for the celebration
of Purim in Jewish tradition.
Esther appears in the Bible as a "woman of deep piety, faith, courage,
patriotism, and caution, combined with resolution; a dutiful daughter to her
adopted father, docile and obedient to his counsels, and anxious to share the
king's favor with him for the good of the Jewish people. There must have
been a singular grace and charm in her aspect and manners, since 'she
obtained favor in the sight of all them that looked upon her. That she was
raised up as an instrument in the hand of God to avert the destruction of the
Jewish people, and to afford them protection and forward their wealth and
peace in their captivity, is also manifest from the Scripture account.
Eve
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Hannah
Hannah is one of two wives of Elkanah; the other, Peninnah, bore children to
Elkanah, but Hannah remained childless. Nevertheless, Elkanah preferred
Hannah. Every year Elkanah would offer a sacrifice at the Shilohsanctuary,
and give Penninah and her children a portion but he gave Hannah a double
portion "because he loved her, and the LORD had closed her womb" (NIV).
One day Hannah went up to the temple, and prayed with great weeping (I
Samuel 1:10), while Eli the High Priest was sitting on a chair near the
doorpost. In her prayer she asked God for a son and in return she vowed to
give the son back to God for the service of the Shiloh priests. She promised
he would remain a Nazarite all the days of his life.
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Hagar
According to the Old Testament, Hagar was the Egyptian handmaiden of
Sarah, wife of Abraham. At Sarah's suggestion, she became Abraham's
second wife and mother of mother of Ishmael.
Hagar: Sarah's handmaid (Genesis 16:1; 21:9,10), whom she gave to
Abraham (q.v.) as a secondary wife (16:2). When she was about to become a
mother fled from the cruelty of her mistress, intending apparently to return
to her relatives in Egypt, through the desert of Shur, which lay between.
Wearied and worn she had reached the place she distinguished by the name
of Beer-lahai-roi ("the well of the visible God"), where the angel of the Lord
appeared to her. In obedience to the heavenly visitor she returned to the tent
of Abraham, where her son Ishmael was born, and where she remained till
after the birth of Isaac, the space of fourteen years.
Sarah after this began to vent her dissatisfaction both on Hagar and her
child. Ishmael's conduct was insulting to Sarah, and she insisted that he and
his mother should be dismissed. This was accordingly done, although with
reluctance on the part of Abraham (Genesis 21:14). They wandered out into
the wilderness, where Ishmael, exhausted with his journey and faint from
thirst, seemed about to die. Hagar "lifted up her voice and wept," and the
angel of the Lord, as before, appeared unto her, and she was comforted and
delivered out of her distresses (Genesis 21:18,19). Ishmael afterwards
established himself in the wilderness of Paran, where he married an Egyptian
(Genesis 21:20,21).
Joanna
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Leah
Leah was the eldest daughter of Laban, the sister to Rachel, and the first
wife of Jacob, the Hebrew patriarch.
Jacob took her to wife through a deceit of her father (Genesis 29:23). She
was "tender-eyed". She bore to Jacob six sons, and one daughter, Dinah. She
accompanied Jacob into Canaan, and died there before the time of the going
down into Egypt, and was buried in the cave of Machpelah.
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Mary Magdalene
Mary Magdalene according to the New Testament was an early follower of
Jesus who came from Magdala in Galilee. She was a reformed sinner and
once washed Christ's feet with her tears and dried them using her long hair.
She was an eye-witness to the crucifixion and the resurrection.
Mary Magdalene (or Mary of Magdala, a town on the western shore of the
Lake of Tiberias) is for the first time noticed as one of the women who
"ministered to Christ of their substance." Their motive was that of gratitude
for deliverances he had wrought for them. Out of Mary were cast seven
demons. Gratitude to her great Deliverer prompted her to become his
follower. These women accompanied him also on his last journey to
Jerusalem where they stood near the cross.
There Mary remained till all was over, and the body was taken down and laid
in Joseph's tomb. Again, in the earliest dawn of the first day of the week she,
with Salome and Mary the mother of James, came to the sepulchre, bringing
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6 Mary of the Annunciation
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Miriam
According to the Old Testament, Miriam is the sister of Moses and Aaron. Her
name is prominent in the history of the Exodus. She is called "the
prophetess" (Exodus 15:20). She took the lead in the song of triumph after
the passage of the Red Sea. She died at Kadesh during the second
encampment at that place, toward the close of the wanderings in the
wilderness, and was buried there.
Naomi
Naomi: the wife of Elimelech, and mother of Mahlon and Chilion, and motherin-law of Ruth. Elimelech and his wife left the district of Bethlehem-Judah,
and found a new home in the uplands of Moab. In the course of time he died,
as also his two sons Mahlon and Chilion, who had married women of Moab,
and three widows were left mourning the loss of their husbands. Naomi longs
to return now to her own land, to Bethlehem. One of her widowed daughtersin-law, Ruth, accompanies her, and is at length married to Boaz.
Rachel
Rachel according to the Old Testament was the younger daughter of Laban,
sister to Leah, and second wife of Jacob.
Rachel was somewhat petulant, peevish, and self-willed though beautiful
younger daughter of Laban, and one of Jacob's wives. He served Laban
fourteen years for her, so deep was Jacob's affection for her. She was the
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6 Mary of the Annunciation
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Rebekah (Rebecca)
Rebekah: the daughter of Bethuel, and the wife of Isaac. The circumstances
under which Abraham's "steward" found her at the "city of Nahor," in Padanaram, are narrated in Genesis 2427-27. "She can hardly be regarded as an
amiable woman. When we first see her she is ready to leave her father's
house for ever at an hour's notice; and her future life showed not only a full
share of her brother Laban's duplicity, but the grave fault of partiality in her
relations to her children, and a strong will, which soon controlled the gentler
nature of her husband." The time and circumstances of her death are not
recorded, but it is said that she was buried in the cave of Machpelah.
Ruth
According to the Old Testament, Ruth was the great-grandmother of King
David. Known as Ruth the Moabite in the Book of Ruth.
Ruth: a Moabitess, the wife of Mahlon, whose father, Elimelech, had settled
in the land of Moab. On the death of Elimelech and Mahlon, Naomi came with
Ruth, her daughter-in-law, who refused to leave her, to Bethlehem, the old
home from which Elimelech had migrated. There she had a rich relative,
Boaz, to whom Ruth was eventually married. She became the mother of
Obed, the grandfather of David. Thus Ruth, a Gentile, is among the maternal
progenitors of our Lord. The story of "the gleaner Ruth illustrates the friendly
relations between the good Boaz and his reapers, the Jewish land system,
the method of transferring property from one person to another, the working
of the Mosaic law for the relief of distressed and ruined families; but, above
all, handing down the unselfishness, the brave love, the unshaken
trustfulness of her who, though not of the chosen race, was, like the
Canaanitess Tamar and the Canaanitess Rahab, privileged to become the
ancestress of David, and so of 'great David's greater Son".
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Salome
Salome according to the Old Testament was the daughter of Herodias and
stepdaughter of Herod Philip I. She beguiled Herod Philip with her dancing
and asked for the head of John the Baptist because he had declared the
marriage between her mother and Herod Philip as unlawful.
On the occasion of the birthday festival held by Herod Antipas, who had
married her mother Herodias, in the fortress of Machaerus, she "came in and
danced, and pleased Herod". John the Baptist, at that time a prisoner in the
dungeons underneath the castle, was at her request beheaded by order of
Herod, and his head given to the damsel in a charger, "and the damsel gave
it to her mother," whose revengeful spirit was thus gratified."
Sarah
Sarah was the wife of Abraham and mother of Isaac.
According to the Old Testament, Sarah was the wife and at the same time the
half-sister of Abraham (Genesis 11:29; 20:12). This name was given to her at
the time that it was announced to Abraham that she should be the mother of
the promised child. Her story is from her marriage identified with that of the
patriarch till the time of her death. Her death, at the age of one hundred and
twenty-seven years (the only instance in Scripture where the age of a woman
is recorded), was the occasion of Abraham's purchasing the cave of
Machpelah as a family burying-place.
Tabitha
Tabitha was a dressmaker, who made clothes for the poor in her village. A
pious Christian widow at Joppa whom Peter restored her to life (Acts 9:3641). She was a Hellenistic Jewess, called Tabitha by the Jews and Dorcas by
the Greeks.
Zipporah
Zipporah: Jethro's daughter (a priest of Midian), who became the wife of
Moses (Exodus 2:21). In consequence of the event recorded in Exodus 4:2426, she and her two sons, Gershom and Eliezer, went so far on the way with
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