Professional Documents
Culture Documents
Dear Comrade,
Hope this letter may find you in the pink of health and
good spirit.
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Among the guidelines for conduct of leading party
functionaries and elected representatives, the
rectification document explicitly says that, they
should not organize religious ceremonies or
personally conduct religious rituals (page 16, item 3
last lines). Pointing out that, being a member of the
party and a local committee member, I have tendered
my resignation from the local committee and the
preliminary membership of the party, because it has
created a conflict in my conscience. My religious
faith requires me to participate in its functions and
contradicts with the ideology the party is trying to
enforce. Since I have put faith above such ideology, I
had to resign from the party. This has initiated a wide
range of discussions in the media. And I am very
much thankful to you that you have responded to the
discussions and clarified the position of CPI (M)
regarding faith and religion in your write up
“CPI(M),Rectification and Religion’ (People’s
Democracy Vol. XXXIV, No.3 dated January 17,2010),
even though it showed the duplicity and confusion
over the position taken by the party.
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tribute to martyrs’ tomb, commemoration of martyrs,
torch rally etc conducted along with party functions.
Does the party forbid all those rituals and
ceremonies?
I believe that more than ninety nine percent of the
party members are believers and they like to perform
religious rituals unless it is forbidden by the party.
Does the party ready to conduct an internal
referendum on that as a part of rectification
campaign?
Unless the party contain the sentiments (religious
and spiritual) of its members, it would be difficult to
rally them to achieve the goal of people’s democratic
revolution. Religious faith and its practice, in no way
hinder the march forward. It would have been a
hindrance if the party has still resorted to violent
armed struggle as a means to achieve power, as most
of the religions are based on humanitarian values.
The party has abandoned the violent armed struggle
way long back to participate in parliamentary
democracy. Even the constitution of the party had
been amended to participate in electoral politics
(article XXA of party constitution).
Is the parliamentary democracy same as the
dictatorship of the proletariat envisioned by Marx?
The answer is obviously a “No”. So the Marxian
ideology had been Indianised to suit the Indian
political context.
So I am of the opinion that, it is high time that the
leaders of CPI (M) should reconsider its stand on faith
and religion and should mould it according to the
Indian cultural context. Let it be started with the
rectification campaign!
3
In the article, you have clearly spelt out the Marxian
view of religion and quoted Marx and Lenin to
substantiate your arguments. You wrote, “Marxists
are atheists, i.e. they believe in no religion. But
Marxists understand the origin of religion and the
role it plays in society……………………..Therefore while
the CPI (M) upholds the materialistic outlook, it does
not ban people having religious faith from joining the
party. The only condition for membership is
acceptance of party program, the constitution, and
the willingness to work under party discipline in an
organizational unit of the party.” And part of the
article explaining about the rectification campaign
document, you wrote, “the party expects its leading
cadres to absorb the Marxist world outlook based on
dialectical materialism. By this, in the process of
being a Marxist, party members adopt the scientific
world outlook and shed religious belief.” That is, the
party members are not being asked to give up their
religious faith or practices. But the leading party
cadres such as leaders of state committee, district
committee, zonal/area committee etc are expected to
uphold progressive values in their personal and social
lives. They should not organize religious ceremonies
and personally conduct rituals. This means a religious
can not practice his faith. In other words, in order to
become a leading party functionary or a people’s
representative, one has to abandon his practice of
faith.
This is simply a double standard.
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This duplicity in attitude towards religious believers
can not be acceptable. The party wants religious
believers to stick posters, to shout slogans, to
conduct dharnas and hartals, and to become martyrs
but do not allow them to become leaders and
participate in decision making forum of the party.
This is sheer feudalistic attitude. By stating that,
General Secretary of CPI (M) has created a class
structure in the party which is trying hard to establish
a classless order in the society.
How a communist party can have double standards
for its members!!!??
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153 B (1)b states” Imputations, assertions prejudicial
to national Integration.
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Will the central committee of CPI (M) duly consider
the above suggestion put forwarded by a state
secretary who is also a Politburo member?
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allowed to engage in normal religious activities, in
fact, it should be protected to conduct such activities.
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CONSTITUTION OF THE PEOPLE”S REPUBLIC OF CHINA
http://english.peopledaily.com.cn/constitution/constitution.htm
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With Regards,
Sincer
ely Yours,
New Delhi,
Dr.K.S.Manoj Ex. MP
1st February, 2010
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