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230

"Buddhism for Daily Life" vs. "Buddhism for Death and


Ghosts" - Exploring Modern Buddhist Repentance Ceremony
in the Jiangsu and Zhejiang Region

Shao Jiade
Ph.D. Candidate, Department of Cultural and Religious Studies,
Chinese University of Hong Kong

Abstract

231

One of the important factors scholars attribute to the so-called

decline experienced by Chinese Buddhism since the late Qing Dynasty is the

commercialization of the Buddhist Repentance Ceremony. At the same time, it marks


the starting point of promoting modern Buddhist reform. This paper is a study of

Buddhist journals, newspapers, documents, and other autobiographical in Jiangsu and


Zhejiang provinces regarding the lives of "call monks" and the commercialization of

Buddhist Repentance in a historical context. This paper also explores how the Sangha,

the local people, and the government each view the commercialization of Buddhist
Repentance and whether such view is objective or not. Through historical analysis,

we can come to the conclusion that such commercialization has been abused and is

with numerous oppositions. Reforms within the Sangha, public demand, as well as

the government's ambivalent attitude and weak enforcement have all contributed
to the difficulty of eliminating the commercialization of Buddhist Repentance and

its popularity. At the same time, it helps us rethink modern Buddhist reform and
Buddhist funeral traditions and rituals.

Keywords: Call monks, Commercialization of Buddhist repentance,

Modern Buddhism

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30.1994

1.Daniel B. Stevenson, "Text, Image, and Transformation in the History of the


Shuilufahui, the Buddhist Rite for Deliverance of Creatures of Water and Land,"
in Marsha Weidner ed., Cultural Intersections in Later Chinese Buddhism
University of Hawai'i Press, 2001
2.Fang Ling and Vincent Goossaert, "Les rformes funraires et la politique
religieuse de l'tat chinois, 1900-2008," Archives de Sciences Sociales des
Religions, Vol. 1442008
3.Holmes Welch, The Buddhist Revival in ChinaCambridge, Mass.: Harvard
University Press, 1968.
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and Evelyn S. Rawski eds., Death Ritual in Late Imperial and Modern China
Berkeley: University of California Press, 1988.
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260

History and Present Aspect, Manners, Custom and Social Institutions Connected
Therewith, Vol. 1Taipei: Southern Materials Center, 1989.
6.Johannes Prip-Moller, Chinese Buddhist Monasteries: Their Plan and its Function
as A Setting for Buddhist Monastic LifeHong Kong: Hong Kong University
Press, 1967.

7.Lye Hun Yeow, "Feeding Ghosts: A Study of the Yuqie Yankou Rite" Ph. D.
dissertation, University of Virginia, 2003
8.Poon Shuk-Wah,Negotiating Religion in Modern China: State and Common
People in Guangzhou, 1900-1937 Hong Kong: The Chinese University Press,
2011.
9.Rebecca Nedostup, Superstitious Regimes: Religion and the Politics of Chinese
Modernity Cambridge, Mass.: Harvard University Asia Center, 2009.
10.Vincent Goossaert and David A. Palmer, The Religious Question in Modern
China Chicago, London: University of Chicago Press, 2011.

11.Vincent Goossaert, "A Question of Control: Licensing Local Ritual Specialists in


Jiangnan,1850-1950.

12.Vincent Goossaert, "Counting the Monks: The 1736-1739 Census of the Chinese

261

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2.
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