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universalize the very human natural law. To him, human rights and religious faith were a
achievement of each man and of each nation, and a war waged in the name of natural
laws would be a contradiction all by itself, such as the Crusades, which he abominated,
despite being himself a passionate Christian. Almost two centuries later, Immanuel Kant
recognized the existence of the same contradiction in the path for his project of a universal
perpetual peace.
In the beginning of the 21th century, the contradiction identified by Grotius and Kant
gained much more vigor and reach, with the multiplication of states in the international
system and with the end of the Cold War ideological bipolarity. After 1991, many believed
in the victory of the European cosmopolitanism, but already in the beginning of the 21th
century everyone noticed that the international system remains the same, but even more
complex and heterogeneous from the ethnic, cultural and religious perspectives. This new
amplified universe without the communist threat, the great Western powers decided to
transform the issue of respecting human rights into the new major ethical principle that
legitimizes their old civilizing wars.