Professional Documents
Culture Documents
THE
JEWISH
QUARTERLY
REVIEW
APRIL,
1904
GENIZA- FRAGMENTS.
AMONG the many riddles which the Genizah offers,the
Gnomic fragment reproducedin the following pages was
among the first which caught my eye. The fragmenthas
a peculiar pathetic connexion with the name of David
Kaufmann,to whose memoryit is herewith dedicated. For
it was one of the first finds in the Genizah,and seeing that
it contains,as will be noted, a referenceto the five sensesas
the "five gates of Wisdom,"I made a mental note at once
to consult his monographDie Sinne, when again within
the reach of books. As a matter of fact he was constantly
before my eyes during my whole stay in Cairo, from
which place I sent to him the message of the success of
my mission. As the finds increased,and with them the
difficulties, the oftener my thoughts turned to him as
the last resortfor advice and instruction,especiallyin the
branches of fiction and philosophy. It was also myand I may say his-most cherishedwish that we should
do a certain portion of the Genizah work together.
A mysterious Providence willed it otherwise; and on
July II, 1899, the great, good, beloved David Kaufmann
was removed from us suddenly by death, and all these
plans were shattered. And so may the following speci-
VOL.XVI.
r f
426
THE JEWISH
QUARTERLY REVIEW
GENIZAH FRAGMENTS
427
15 53 (i. ro).
mn5io
(i. ri).
rryi nai
(ii. 6). nawrn5s5 (ii. 15). lpvnmn (iii. a). pnnnmpi5 nwn (iii. 7 and
x. 8). msn 5r: (iii. I9). lmnlio (iv. 9). rnT3'(iv. 14), rn rn (v. I
and 9).
D,S
(v. 5).
rtn
(vi 8).
nnpr
z :n"
nri: (vi. x6).
(vi. ro). mrn (vi. a1). .otn ,wirnn(vi. I5). wevu
n,nn
Olr ttOV (vi. 17).
,pimryan(vii. 8). nrb':m(vii. 17 and viii. xl). mi nnro
M n6rr3 (x. 15). mnwm(i. I).
:77n (x. 9).
(viii. 3). 5rip-i 3 (ix. 7). mrn
mn
mrn
(xi.
Dm,r
nN
(xii,
2).
(xi. rI2).
(xii. 17). -T DWM5
mD1sYum
a.nn,lnn (xiv. 17). See also the references
18). n5i nimwrn(xiv. 14).
to philosophic and Rabbinic literature in the notes.
2 See Ecclus. xv, the whole chapter, and cf. this text, iv and vii.
3 See A. Harkavy's edition of the izrn 'D
(in his Studien und Mittheilungen,
V. Theil), pp. I50 and o09sq. See also Essays on the Writings of Abraham
ubn Ezra by Dr. M. Friedlander, vol. IV, p. i86, n. I, about npn, ,o>n.
428
seem to have had some Christian model1 for their composition, there is nothing in our text to suggest a Christian
origin. The polemic on ii. 8- I, against those who forget
Jerusalem,points in some way to a Karaitic authorship2,
but it is not clear what is meant by in4: nnw3 (ibid.,
1. 8 and xi. 8), whilst there is also the difficulty that the
author certainly used a good deal of Rabbinical matter.
I must thus leave the bibliographicalproblem an open
question,whilst awaiting anxiously a satisfactorysolution.
I must also remark that since the above was written,
therehas beenpublishedby Dr. Harkavy,in the Haqmizrach,
1903, a page from the Genizah which undoubtedlyformed
a part of our MS. Its contents are very interesting,and so
are the notes given to it by ElijahHalevi Gabrielow. I am
unable to reproduceits contents here, but must recommend
it to the student as a most important contributionto our
text.
2
GENIZAIHFRAGMENTS
429
i.
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430
THE JEWISH
QUARTERLY REVIEW
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GENIZAH
FRAGMENTS
431
111.
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Aboth,
tT, b'9
mn 5an nSmyn':3
3
n315
bly 1n131:WyMI
;1Dt*15 :lRlKn3n
and nms.
3 Ps. xvi. i.
" Ecoles.ix. 7.
Isa. xxviii. i.
Perhaps in the same sense Irno?1 nal nStn 5P nv. Cf. Rab. Dict.s. v.
4 See AboIth,
V, 1.
6
nD.
432
THE JEWISH
QUARTERLY REVIEW
iv.
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1 See below, vi. 12, 14;
vii.
i 1i l 1iii. 39: .
i- f
13.
GENTZAH FRAGMENTS
433
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3 Prov. xxii. 7.
2 See Ps. i. 2.
1 Proe. iii. I3.
6 See Baba
5 See Ps. xxvi. 4.
Bathra, a2a.
m
3 .... n"'nn.
7 See Genesis Rabbah, I, ? I n"p,ln 5z inow
5
4 Ibid.
8 The strokes on the Wavand Dalethare as a sign that the letters were
written by mistake and have to be cancelled.
9 For the next seven lines see Jer. ix.
2S.
Prov. iii.
S.
THE JEWISH
434
QUARTERLY REVIEW
vi.
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21.
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a Dan. viii. 4.
GENTZAH FRAGMENTS
435
vii.
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KID:Mt{ bi::
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y p1^
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1 See Kaufmann, Die Sinne, pp. 82, 83, Anm. 97; p. 46, Anm. 31;
p. 84, Anm. 104.
2
THE JEWISH
436
QUARTERLY REkVIEW
viii.
anw 561
*'* * * * b:
: fi:
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1
that it is cancelled.
E
Eccles. xii. 13.
5 Isa. xliv. I8.
8 See Ps. xxiv.
5.
s Prov. x. 2.
6 Eccles. i. 3.
4 Ps. cxv. 5.
' Prov. xxi. 21.
GENTZAH FRAGMENTS
437
1x.
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nin:
1:
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THE JEWISH
438
QUARTERLY REVIEW
X.
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GENIZAH FRAGMENTS
439
xi.
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: &nn3v s13
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mpn
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440
xii.
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GENTZAHTFRAGMENTS
44T
xiii.
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VOL.XVI.
Tn
Gg
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1no"ntDnt31' ,"n
n ' *n ;
n'Dn Sty
THE JEWISH
442
QUARTERLY REVIEW
xiv.
C?* *
?
*
*1
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Y
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15
PA,nnrnn
6 Cf. Aboth,
IV, I.
i'.
r,:ann.5
GENIZAH FRAGMENTS
II.
443
HALAKHIC.
MS. Cambridge,paper,containing two leaves, and representing a fragmentof the Mechiltaof R. Simon b. Jochai.
The existence of such a Mechilta, known to some of the
earlier authorities, of which many extracts are given by
the compilerof the Midrash Haggadol, is proved beyond
doubt . But we now have a portion of this Mechilta
coming directly from the book itself and giving us some
insight into the economyand arrangementof this old Midrash2. I have providedit with a few notes and references
to the cognate literature which may prove helpful to
the student in places where the text is in rathera corrupt
state.
ia
1
InlK n .i b5tIn
l DbtS
T'3-I nybtiS'` 'f..l
.
q..
:lrt
1. i n1MiNt1'.3
pnrrS
,'::
See FriedmannI
IP rI dDn
3leditnn K'I
51n
51
iV
nn'"w w1.t
nDn
eio,n Kt. xlix se.;
n rn5n
w: .l
'ist io 13D
n
III, pp. 158 n1, K3 15
coresond in prts wit
ment
app
d in nOxford
thl
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MS.He
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-ofour frag
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THE JEWISH
444
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inin
nlt iany
nf
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ademuch simpler:,i
gunt nicodhaver en
c5 orpn te arn
rzwp.nKCf. Mehilta, 7nnb
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and idiS , n2a.n
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i
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446
THE JEWISH
QUARTERLY REVIEW
III.
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W p tiIly Nni'ro11
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ty
See Hoffmann,
(German), and p. i seq. (Hebrew) and his nripSnin 'p: and the references
given there.
3 See Sifre
(ed. Friedmann), p. 91 b, and note 9 in fn. It is apparent
that the text to this and the next two paragraphs was Deut. xi. 31
n1a Dna,i Dntnw. The words rrnnat are probably a corruption of
See Kethuboth, nIo b, and Aboth d' R. Nathan, I, 41 b.
GENTZAH FRAGMENTS
447
n nvpinn
n n mn
DWmp
sDx ,iS l:in
M
w
n c,y nW "l4t pp1n: ir nu1' n
2j ,i;, ,i,:nj , n2n
D
unan
?nS,3 n,nln, i~n:, ; w nnl3
IO
ed.,Buber,
: I, p.
14.
ion
Dr. Gwhere
'l,
insberg
adrewmyatient
a in Tan i maut
Run
to passageN
i, Se.
is given
tradition
Waethhanan,
nmnDbSnzn5N -DvK mx t
i
end
pm
pr
t R
tat the
that
a, nDna,
I. 1aan II, 3
of verse 'nr
the
no6:parallen
non
i I3sn
ar nn,pn
4i5naD
s ins
nl-3D;n qK n1nnn1
3.1
n
ctn
i-1V8
:nS
bPl nsin
i
5; n:py
Z , 54
Serasha .Seei nAina
Se
6:tAbon
1
a3n
DnDnme
of th
twonhalachor
Wnsln qN npiy3n qKWonn
Dn
qN IIllU2n
i
20
nT
SeenSSisn in
nnd
bodaZr,III,
th iscsion i bid B.
a
n
D
,
6
a
a
nT.
Jer.,
ibid,
nfr,
b
of
wih
ar
nD,
87 (
nseq
an
:1 n
PD
ainst tnhe atement
nn n
I i onDn
ot
impossible
thati
THE JEWISH
448
me nts. Te Brita
QUARTERLY REVIEW
n,j 'l
. T., ibid., 46a, introduced
Nn
citd inthen
we
: nn
nr~
,ij
(sb)
5
u sed byI R.
shmaellt i
35l ibid.,w,V
4i D
K5
i5
bw
Dexpresson
unN1m nK
w:1
are,
(ed. 8
Zuck ermandel),
mNtbptn
dn YD
n
connexi
on witha
&
5o,te
ter
bnmnnimnWn nn^W
1-b
n n
i
C f.also Tosefn
1K
Zr,
This
g aintte uual halachan-SeeAboi 4Nm
a, 54 a, and
aPis b
halacha
that
wemay
of
the
next
so
strongl
however,
reminiscnt
()
pIy
n
D
i
^
Dnr
to
i
:t
me ,n
sD of this hal
S The sense
ily can
5w-nr
n
n (:n 59)
ttifr, 87LK
,ia
71ynwo5attnw
nr
:tnt
'1
m :fcb NIV
40 5y }irn5 :D1K tS^n nD1 i ^tri" 53y,fj 7*t11n, nK
nn
K tn5 5
n'SeeNnlyZn mi nr andl 5
5:D plnDn1%:WSnKl i5 bnp^n:
yy h nnnKSpin:yy S nnni
8:b1pD
Rn wn
ments. The Baraitha cited in the B. T., ibid., 46a, introduced rrqDp
nww r1 and that given in the Tosefta,ibid., VI, 8 (ed. Zuckermandel), are,
however, so strongly reminiscent of the next halacha (v) that we may
conclude from the former that our tet mus tt aread mi rw orewith the
which emendation should also apply to the text of halacha n,,. The whole
3 D1 lrn iR as well as the term -imnnpoints in
way of the argument '"n
the same direction, only that we shall have to complete the words
vers s, &C. For the expression i" R nDon see B. , ibid. 5, the erm
foDna used by R Ishmael in connexrion with oi?prn. Cf. also Tosefta,
ibid., VI, 14.
2
Jer., ibid., 43 a.
3 The sense of this halacha is not clear to me.
GENIZAH FRAGMENTS
V
-nr1:
.
p rn
npruW
449
nynl
tl,wi lt
,,1a n,1 pSn
N
inN
1es
its
n,6
fm,n
hihdi
n
limr
or
Oqpb,nthe5i
naml
o
iima
S
9n51, KW
Sme1 eNi1 1I'4K
nbnan
nK5
l:
45
rint
I
m
nwnmi
1 .65
ri
T
n
t n nn
nnm
novnn
ln mpriwn
trri
5i5y inx
nalamhs;y n nrsvnvmrFi.nDn
ls r rYnv'rn
ryitr&6S
nnnD nNnzw
nn"i3rDDbon
t:K
p^ itl nmtD t n nJ .ii W:D
m
nnmr
n
inw irt K: tJIm
&wmi
mn:yInawn nnfWw It &nnl nK 50
s
i
;eain
n1oyls
nrnno nyaw
nnmlw iT py,In pnis
ti nirn
4'aI
tIn nr\^ 88na p o
nnym ,i 3 t; nn&
^W
)n nu 5yW
pi
rnz
r m
wn nnDnzw i5 n nmnl n 4n
rov nlnitn ns
7yVDw Dn1nD
yni
'
4&
i5
vn
onDl QftlyZniw
v?t lt-wvn niwn
Dnm'f1
brv
fOnYln1y7
4n
3sn<l ii
i
11W
'K D
n
,Inr nin:Klnilb
bZpala
na
13War
=
1mVDn)4iI5nW
nnSee
ne'r
pasW
rwa
y p&<
lp-Yf n b,lnnl
nowi t1io
w
n rid
I
pha
4DD i5(n
n.n
thly
55
D O
on 1p
ni
t n5i4DtosnD
i nni? n-int pnrWna3IV
Aboda
nd n^t
3, 443
aWZara, ibi,n
. ',
i
il
Kspwy
iupyn
eD1K
the 5mirl,
in
ibDfD nT n
NDOD 5fntheni
ija..
.
yse4ntc 60
nw w
K&5Il
3ay KSn il miya ii5Y ri,n
ji ID'll
jh
tnw
'm
j jt
nVDIwN
n
nw
nf t)n'lK
.iW5
6 : l nj'T' i 5n
3nww Ynvtw
4
bD
w
Qnw
^^h
-Iva Kp 5Y3 4D nIW nym
nytW I:3
npbrip
oin
IDIK 3a i rlp 1pyInw
7.,.. 11 *IDIKIn^lnn
nK
vnp
py ntn
pr&nN Nm ygrw int
'iwTY5i D-im-
n
?t nvn-iy
nlyi
.i (6 a) 65
Perhaps this
Derasha has some connexion with that given in the Pesikta, ed. Buber,
p. 47b, in the name of mnn 'i, which differs in its readings from our
text.
1 See Mechilta,94 b and 95 a.
2 See Sifre, 87 b (? 61), and MishnaAbodaZara, III, 7.
3 No parallel passage known to me. Sifre, ibid., has the very opposite
halacha 15nmnnaln.n nr nns2m, &c., but see also B. T. Aboda Zara, 45 b.
4 See Mishna Aboda Zara, III, 3, and B. T., 44 a, but this forms no exact
The word Nnmn has probably come in by mistake from the
parallel.
next line.
5
6.
parallel.
6
THE JEWISH
45?
QUARTERLY REVIEW
rW nW3 IN Dm Nnp,Ln
vin Yn
,i :-tr7
9n1
?n
Si
iifr
1PK b& at
vt:
Tosfi
9 a;
iZN
W 'W3
tI
PNW
ts
b c iK
D
51
1t3
YnpP pfi
l
pIN Iwn
ln pirIn ?ni
yWin'
I, ; Talmd ibid.,
10n 4 a; Petyim,
P&I
b1
f
t'W
DW
p1v:
1tvN5
13Q1?&<
tQf nK tD1
-1V INN
i rDmp W4 3niW PK
'taD
70 wD&nliK Yi1'
3 f&4
QSf bN
i*f
p-ntl
tK
^ 1i
p4 K
Doip
INNti<3
ToaZb1
and
1sefta
nDI
75NDS
:a1? 0i
il
ny
bw
n.D8i
mwSeeMinSachniotnh,i
ln
atterplae
nis
becrre
nysl
jDd
afn
Sn79).i
on tnSee
nnno
Sinn 9ii a (?
i iS
rMnI nnGnS
:bi D:)nXi
IniU
n 5y Dnmry5nnwiv
^nNnnvWl-DEw.s
Nt
7S ptilWyin r Nnsiy
Nn"N
1031DI'I^^
nt *moW
S s
'rnt3'':35
=6
nnS N nnri
-N
'In2
irvr
nrinno
StiINwNV1*
nni
4S
85 jr.W nVDwIIltw i5 5n m1XbD
T
,n
qlT^ ID
mnw nD nsDwI mw ,ii 4:nFns5 nnSS,
yrW^
8sD
K
p1'lD vgn nyoDwngDw1
ii nypDw nio
1i ninln.
5 PID
go90D4W
4*y3
ai1n
5: n
i5
N
p Nwt
l
w nn
nm
-151h
nmnnh151
I?564
Vrl5
*rO
.i 3:nS
ny-oW3
.nNKnyrw
Y'Inin,KnIn
"'5ISK
araitha. ir
n pIN=
n
IDS
,Slnn 45Y
:nD
Si 180 IN
i,
S IDNntmD
t
-lin
in
mrnw
Kbn yN
rw
,'lilr$
Nvnw
bli
N y
^nw
UDD nDnw
n in
1i-an
nwIn
,nj
6 nnn,1n
GENIZAH FRAGMENTS
45I
r) n-im
bsizIla1%411npw
4n n - W'ilI
b7R'*Nya
m1U,"
zp!y~rtNWF
nNiDn,5 1
.t"nK
nrnr
:i
Iftnizoz p
I#ilyp'Ipn
,6
:n,n,i
1D3.
Yn.
Dnr nwni1
il ,ii'q~
* 6^ J --ptnanE3jj ni nM DIT
1)i=^
inS
8,rnv in... .i8y
5
Mnn
~B5
nDS
lqW
'lDK
Ioo
nwlqB BnIq"P ~rIR Rlnw
n23[g
l ne
41w3S1K
nmv
n
113 Hlaggado
is and
the
ha&bn sD'1*%
oth
th1 N11PD
The ?:
Midrash
t
nwer nndeed te a'si mn is miornin place.rw
ji
nBoth
n are o b fn
this andth nextthreehalahoth
tnhenli
nrr
i.
Sn xxi.
K,
n* to eut.
nD
rasha
See
Kiddushin2 a, but there Ieut.
instead
,of N
Hoff
nnxi. is g iven. Cf. n
"t
n See Sifre, ibid.
loo
nnJu,b
t um 7. Gurttag desD1i
n,See Sife, ibid and p. 94 a.
ni yNp 5 Only
is more
the nnst
nwhere
s in
m place.
thenn
the marginal gloss
is also agai1
words
There inndeed
r
i
firinst. y i
i4 M Hag hasthis nierasha
'D n r:lw,
ir n,"n'r ,':
l ntj'i SO:l:
.
6ri. Hag. ,plY
nt
be
to
athe
a found in
n.
6 M. Hag.
nplnp Drrrnmnomrrin nmiw noa.
n?iim 'i
-Ilol
5"n DNi
THE JEWISH
452
QUARTERLY REVIEW
fu?nmn
' W' &'m K1W?. ;r5r
n y b'wlVmZ
Vn1r
Sw jK WQ
D nImr
1i:? 1) 3)m 1w"i n3 1n5K3nD 1n?'
il p Klp
I' nh nn
3 trin
n12Im 3 '11W'mK lW
K
p
rpN :3 K,N,,. 'pD rn1'
[Some
"5
ddenda this
to article,n
61
Df^
il tt
,n
lK12i2Kn
KD
see
innn
M in
pnhe wp
r
anK
Sche
nchter,
willbe given
i ii nKnrpn zw
nnDn,
3^o
i1
12pro
Torath
Kohanim,
mis
inn
he.
I nDa93
ni6
ma
n bo&r.n
nKt
nly
nK
ln
riw
n
nnumber.]
anlate
no w^ib
K in
r l parallel.
93 , fo partia
Kamnn
n155
Torath
it
o
.i
3 i n $Inn' KSwriS
i ni
Itmight
nnnlbe
oyn
supplied f
nN an
n o8 b (? "1
nnifre,
nr3n
in.
n o epyl
n
n *
nINo parallelpYn1 n k nDow
pnT nnns
I25 Se Sifre, 9a, to tah same. Th snn
n
teanbreaks of nh
nonl n1N is5KInnInt
mxzm b:pul
125N5tV! misgl5
15vYPio
4 P paIwyn
bi i5 5n i1 & p It3 1n8W
^irK
nln3 ,KF 4.f
[Some Addenda to this article, the proofsof which were only partly
seen by Dr. Schechter, will be given in a later number.]
1 See Torath
Kohanim, 93 a, for partial parallel.
2 These two verses from Lev. xviii.
27 and xx. 24 were accompanied
probably by some Derasha missing here. It might be supplied from
Torath Kohanim, 86 d and 93 b &c.
3 This is
M
n.
against the Derashoth in Sifre, I08 b (? I84) mw nD1u
No parallel passage is known to me.
6 See Sifre, 92 a, to the ,same.
The second leaf breaks off here.