Professional Documents
Culture Documents
Navarra a
nd the Bishop Himself in his Personal Capacity v. Commission on Elections and th
e Election Officer of Bacolod City, Atty. Mavil V. Majarucon GR No. 205728 SUMMA
RY OF THE PETITION FACTS: Petitioner Diocese of Bacolod is a Roman Catholic dioc
ese and is represented in this petition by its Bishop, the Most Rev. Vicente M.
Navarra. Petitioner Bishop Navarra is also filing this petition in his individua
l and personal capacity as the questioned orders are personally directed at him
and also as a concerned citizen, as the issues raised herein are matters of para
mount and transcendental importance to the public which must be settled early gi
ven the far-reaching implications of the unconstitutional acts of the respondent
s. Named as respondents are the Commission on Elections (COMELEC) and its Electi
on Officer of Bacolod City Atty. Mavil V. Majarucon. On 21 February 2013, the pe
titioners have caused to be placed on the front wall of the Bacolod Cathedral tw
o sets of Tarpaulin, each sized 6x10 feet, with the messageConscience Vote (Team
Buhay/Team Patay (Team Patay Tarpaulin). The Team Patay Tarpaulin contained the
names of both Antiand Pro-Reproductive Health Law senatorial candidates. In the
ir special civil action for Certiorari and Prohibition under Rule 65 of the Rule
s of Court, petitioners sought the nullification of the 22 February 2013 order i
ssued by respondent Atty. Majarucon, which orders them to remove the supposed ov
ersizedTeam Patay Tarpaulin of the Diocese of Bacolod. They also sought to nulli
fy the 27 February 2013 order issued by the COMELEC, through its Law Department,
which orders the immediate removal of the Team Patay Tarpaulin and threatening
the petitioner Bishop of Bacolod with the filing of an election offense if he fa
ils to cause its immediate removal. On March 5, 2013, the Supreme Court En Banc
issued a temporary restraining order enjoining the respondents COMELEC and Atty.
Majarucon from removing the Team Patay Tarpaulin.
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considering that the views and position of the petitioners on the RH Bill is ine
xtricably connected to its Catholic dogma, faith, and moral teachings, the posti
ng of the subject Team Patay Tarpaulin has already gone beyond mere exercise of
freedom of expression and of conscience, but also of the right and privilege of
the Church to propagate and spread its teachings which should be insulated from
any form of encroachment and intrusion on the part of the State, and its agencie
s and officials; section 6 of the Article II of the 1987 Constitution monumental
izes the principle of separation of Church and State; at the core of its advocac
y against the RH Bill is the Gospel of Life which is a matter of Catholic doctri
ne, creed and dogma; the petitioners believe, as a matter of faith, that in thes
e times when there is a great conflict between a culture of death and a culture
of life, the Church should have the courage to proclaim the culture of life for
the common good of society; the questioned orders are unpardonable intrusion int
o the affairs of the Church and constitute serious violations of the principle o
f separation of Church and State which the State and its officials, including th
e herein respondents, are bound to respect, observe, and hold sacred.
PRAYER:
Petition be given due course; Issue a Temporary Restraining Order and/or a Writ
of Preliminary Injunction restraining respondents from further proceedings in en
forcing their orders for the removal of the subject Team Patay Tarpaulin; Declar
e the questioned orders of respondents as unconstitutional and void and permanen
tly restrain the respondents from enforcing them or any other similar orders; an
d Issue other reliefs as may be deemed just and equitable under the premises.
THE ISSUES TO BE ARGUED AS PER ADVISORY OF THE COURT EN BANC DATED MARCH 12, 201
3 1. Whether or not the 22 February 2013 Notice/Order by Election Officer Majaru
con and the 27 February 2013 Order by the COMELEC Law Department are considered
judgments/final orders/resolutions of the
COMELEC which would warrant a review of this Court via a Rule 65 Petition. (a) W
hether or not petitioners violated the hierarchy of courts doctrine and jurispru
dential rules governing appeals from COMELEC decisions; (b) Assuming arguendo th
at the aforementioned Orders are not considered judgments/final orders/resolutio
ns of the COMELEC, whether there are exceptional circumstances which would allow
this Court to take cognizance of the case. 2. Whether or not it is relevant to
determine whether the tarpaulins are political advertisement or election propaganda
considering that petitioner is not a political candidate. 3. Whether or not the
tarpaulins are a form of expression (protected speech), or election propaganda/p
olitical advertisement. (a) Assuming arguendo that the tarpaulins are a form of
expression, whether or not the COMELEC possesses the authority to regulate the s
ame. (b) Whether or not this form of expression may be regulated. 4. Whether or
not the 22 February 2013 Notice/Order by Election Officer Majarucon and the 27 F
ebruary 2013 Order by the COMELEC Law Department violate the Constitutional prin
ciple of separation of church and state. 5. Whether or not the action of the pet
itioners in posting its tarpaulin violates the Constitutional principle of separ
ation of church and state. OSG COMMENT: DIOCESE OF BACOLOD, et al. vs. COMELEC,
et al. ISSUES: 1. Whether or not petitioners availed of the proper remedy in ass
ailing respondents notice and letter ordering the removal of the subject tarpauli
n. 2. Whether or not the assailed order and notice issued by respondents are val
id and constitutional considering that the same allegedly violate the petitioner
s right to freedom of expression and the
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The subject tarpaulin contains the message CONSCIENCE VOTE and classifies the cand
idates into two groups, Team Buhay (with a check mark) and Team Patay (with a cross
mark). The check mark on Team Buhay and the cross mark on Team Patay convey to the p
ublic that those belonging to the Team Buhay should be voted while those under Team
Patay should be rejected. On its face, it is obvious that the tarpaulin is petit
ioners way of endorsing those candidates who voted against the RH Law and rejecti
ng those who voted for the said law. Petitioner also admitted in their petition
that they have called on its members and followers not to support any candidate w
ho is anti-life, and to support those who are prolife. These declarationsconfirm
that they put up the tarpaulin not merely to promote the Churchs position on the
RH Law but to express their support for or against the candidates listed therein
, depending on who they voted on the RH Law. Section 6 of Resolution 9615 sets t
he size limit for campaign posters to two feet by three feet. This is also embod
ied in section 82 of the Omnibus Election Code. The subject tarpaulin has the es
timated size of six feet by ten feet, which is beyond the maximum allowable size
for campaign posters for private properties. In ordering the removal of the tar
paulin, Atty. Marjucom, in her capacity as election officer, merely enforcedsect
ion 6 of Resolution 9615 and section 82 of the Omnibus Election Code. Similarly,
in issuing the assailed letter, the COMELEC Law Department only acted pursuant
to COMELECs regulatory and supervisory functions under the 1987 Constitution. Pet
itioners cannot claim that their right to freedom of expression has been violate
d. Petitioners are completely free to express their support for or against any c
andidate through the use of campaign posters and other forms of propaganda, prov
ided they comply with the limitations provided by law as regards their size. The
assailed notice and letter are not forms of censorship. The only reason that th
e respondents sought the removal of the tarpaulin is that it failed to comply wi
th the maximum allowable size provided by law. Assuming that the assailed notice
and letter amount to infringement of the petitioners right to freedom of express
ion, such encroachment is authorized by the Constitution itself. The
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supervisory and regulatory powers of the COMELEC under the Constitution set to s
ome extent a limit on the right to free speech during the election period. By or
dering the petitioners to comply with the size requirement, the COMELEC was exer
cising its supervisory and regulatory authority for the purpose of ensuring equa
l opportunity for candidates for political office. The assailed notice and lette
r do not intrude into purely religious and ecclesiastical matters. They do not s
eek to regulate the content the subject tarpaulin, but only the size, which resp
ondents found to be in violation of Resolution 9615 and the Omnibus Election Cod
e. On its face, the subject tarpaulin does not convey any religious doctrine of
the Catholic Church. Rather, it is an election propaganda. The fact that the tar
paulin did not comply with Resolution 9615 and the Omnibus Election Code gave re
spondents reason to order its removal, consistent with COMELECs mandate to regula
te and supervise all form of media communication and information during election
period. Thus, respondents did not violate the principle of separation of Church
and State provided in the Constitution.
PRAYER: The Petition should be dismissed for lack of merit.