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Polytheism is a belief in and worship of many deities. Islam considers shirk illogical
and totally unacceptable when referring to deity.
If there were in the heavens and the earth other gods beside
Allah, there would be confusions in both (heaven and earth) but glory
be to Allah, the Lord of ,the throne; high is He above what they
attribute to Him. (Al Anbiya:22)
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As the verse above makes very clear, the order of the universe, the ecological
balance and the oneness of the Creator is more logical than many gods and indeed
several wills and authorities.
In Islam, shirk is the greatest sin. It is the only sin that cannot be forgiven by Allah
(s.w.t.) on the Day of Judgment. As said in the Qur'an:
Man is the best creation of Allah (s.w.t.), created in 'the highest of forms' (Al Tin:4).
He is the khalifatul fir ardh [the vicegerent of Allah (s.w.t.)]. He falls 'to the lowest
of the low' (Al Tin:5) when he takes any other creation of Allah (s.w.t.) as deities or
gods.
Turn unto Allah (only), not ascribing partners unto Him, for whoso
ascribes partners unto Allah, it is as if he had fallen from the sky and
the birds had snatched him or the wind had blown him to a far off
place. (Al Hajj:31)
It is because of shirk that man can believe in the powers of jinn, spirits and
particular human beings. Some believe that they can predict future events or cause
an event to occur or not to occur. All these can give rise to various forms of evil or
ignorant practices.
When Luqman said to his son while advising him "Oh my son! Do
not ascribe partners to Allah. Indeed shirk is a great injustice."
(Luqman:13)
Because the mushrik believes in the powers of his various deities, he is always living
in constant fear, whereas the only one to be feared is Allah (s.w.t.), as all other
things are dependent upon Him.
For those who associate partners with Allah (s.w.t.), heaven has been made haram
for them.
Indeed they do blaspheme those who say that Allah is Jesus, the
son of Mary, but Jesus said "O children of Israel! Worship Allah, my
Lord and your Lord". Whoever joins other gods with Allah, Allah will
forbid him heaven and the fire will be his abode. (Al Maidah:72)
FORMS OF SHIRK
There are two forms of shirk. One is known as shirk akbar and another as shirk
asghar.
Shirk akbar is a 'major' act of shirk that cannot be forgiven by Allah (s.w.t.) and
whoever dies while committing it will not be able to enter Jannah.
Shirk asghar are 'minor', more unnoticeable acts of shirk that, if done continuously,
might take one 'out of' iman.
SHIRK AKBAR
This type of shirk akbar is to worship a god or several gods besides Allah (s.w.t.).
These 'gods' can be in any kind of form, whether cosmic objects, animals, spirits,
jinn or human beings such as priests, kings or rulers.
2. Shirk akbar khafi (subtle)
For example: pious ancestors, dead persons, saints etc. Some say that praying or
supplicating to them does not necessarily mean worshipping them. However, Islam
stresses that praying or supplicating to something or someone is actually
worshipping. (Refer to Tafsir Al Mu'minum:60)
This includes all kinds of laws governing human life. The right to make something
halal or haram, or to judge in human affairs belongs solely to Allah (s.w.t.). This
pertains to both 'religious' and 'secular' in life in Islam. According to Islam, obeying
someone while disobeying Allah (s.w.t.), even in the realm of mundane life, is like
worshipping it.
SHIRK ASGHAR
There are many forms of shirk asghar or minor shirk. The term 'minor' here does not
mean that they are not as grave or serious. Rather it means that these forms of
shirk are more inconspicuous and unnoticeable compared to the others.
Shirk in the Muslim nation is more inconspicuous than the creeping of the
black ant on a black rock in the pitch darkness of the night.
Hence, Muslims should shun and guard themselves very carefully from these kinds of
shirk because the most 'minor' shirk may incur a heavier penalty than the most
serious sin in Islam. Committing or practicing any act of shirk, whether major or
minor, can make one's deeds unacceptable by Allah (s.w.t.).
This was a common practice of the Arabs during the Prophet's (s.a.w.s.) time. They
used to swear with the Ka'aba's name, with a pious ancestor's name, or more
commonly, with the names of the idols they worshipped, e.g. Al-Latta, Az-Uzza etc.
This is shirk because indirectly it gives some recognition of power or glorification to
the being named. Says the Prophet (s.a.w.s.):
Whoever swears with other than Allah, he has committed an act of shirk
and kufr.
Once the Prophet (s.a.w.s.) saw a man wearing a yellow bangle and asked
him, "What is this?" The man answered, "It is al-wahinah (that which
weakens)." The Prophet (s.a.w.s.) said, "Take it off! Verily it will not increase
you in anything, except sickness and if you die adorning it, no happiness will
come to you forever."
This emphasis and serious attention given by the Prophet (s.a.w.s.) shows the need
to shun all forms of shirk and close all doors that might lead to it.
There are three kinds of people that will not enter paradise: the drinker,
the one who acknowledges sorcery and the one who breaks silaturahim
(kinship). (Ahmad and Ibn Habban)
Whoever partakes in one part of astrology (the art of the stars), verily he
has partaken in sorcery. (Abu Dawood)
This, however, does not include using the stars in navigation, traveling, etc.
* to believe in 'fortune-telling'
* to have riya
This means to perform acts or to show off in order to gain praise or fame, or for
worldly purposes.
* to have no redha
This implies being inwardly dissatisfied with an inevitable condition that has been
ordained for one by Allah (s.w.t.); to continuously lament that if one had not done
such and such a thing, one would have had a better result.
This has brought to the practice of rituals and ceremonies in glorification of these
people and the act of beautifying, building upon, lighting up and even worshipping
their graves.
This includes phrases like 'In the name of Allah and the name of so and so' (e.g. a
leader), or 'if it was not for so and so', or to use a name that is exclusively Allah's
(s.w.t.) in naming something or even to curse Allah's creation.
All that is worshipped and glorified other than Allah (s.w.t.) should be 'dethroned'.
From the Qur'an:
That we do not worship other than Allah and we do not associate Him with
any other and we do not make others as gods beside Allah. (Al Imraan:64)
And amongst man there are those who worship others beside Allah and they love
them as they should love Allah. (Al Baqara:165)
The early Arabs, for example, had loved and revered their idols and their leaders and
had felt both fear and awe towards them. This kind of love and glorification should
be given only to Allah (s.w.t.).
* not taking a lawgiver besides Allah (s.w.t.) nor giving obedience to any
other as one obeys Allah (s.w.t.)
Verily, the decider for all human affairs should be Allah (s.w.t.). he alone has the
best knowledge about His creation; has the deepest love for them and has full
knowledge of what is right and wrong, good and evil.
The Qur'an has stated that whoever judges with other than Allah (s.w.t.) and His
Prophet (s.a.w.s.) has actually fallen out of Iman into obedience to shaytan. (See Al
Nisa:60-61)
We must think and realize that there are many traps in our society which could lead
us to all forms of shirk.
As Muslims, we must also be careful not to follow the ways of the non-believers.
We must lead our lives as true Muslims, following Islam as correctly as we can, being
conscious of these traps of shirk that the world invites us to.
REFERENCE: