Professional Documents
Culture Documents
Intimate Connections
Geetika Bapna
SEPTEMBER 5, 2015
vol l no 36
EPW
BOOK REVIEW
with the aged long-serving male household help, claimed to have married him,
and also participated in sexual transactions with his friend (and perhaps other
men) in return for money and well-being.
Pinto attempts to address the polyandrous longings (p 51) of Lata as she
rebels against her kin ties and articulates
her desire to be married to two men:
one to love her and one to feed and
clothe her (p 50). In Latas self-articulation, there is a complex repositioning of
what may be seen as manipulation and
exploitation (Latas mothers stance)
into marriage. This repositioning blurs
boundaries between the wife and the
prostitute; it also indicates the co-presence
of autonomy and dependency and violence
and love in her sexual history.
In refusing to participate in the normal-pathological spectrum, Pinto brings
together a whole range of concerns impinging on Lata, be that of the psychiatric
unit, judicial arbitration, familial history,
secrets, biography, or that of a worried
mother; the agency of the mobile phone;
men as brothers, lovers, buyers; and convergent junctions of life and myth. The
author argues that marriage involves
transactions, and the nexus between wife
and prostitute can be made in more ways
than one. She concludes by raising an important question. Pinto asks, would it not
be more productive to shift our lens from
agency to justice when speaking of feminist subjects such as Lata, given the easy
permeation of violence and agency?
Criminality and Victimhood
The essay by Srimati Basu critically
nudges at reigning paradigmatic understandings behind criminalities tied to
rape. It argues that in these instances,
rape is seen as extraordinary because
the victim is construed through codes of
honour and social worthand the idea
of an irreversible physical and subjective
damage. She moves away from looking
at rape from the frameworks of sexual
violence, crime, and punishment. Instead she embeds rape within systems of
exchange and alliance and emphasises,
in particular, its links with heterosexual
marriage. This becomes particularly evident in the ways in which rape legislation becomes a site for reconciliation
Economic & Political Weekly
EPW
SEPTEMBER 5, 2015
BOOK REVIEW
References
Chakravarti, Uma (1993): Conceptualising Brahminical Patriarchy in Early India: Gender,
Caste, Class and State, Economic & Political
Weekly, Vol 28, No 14, pp 57985.
John, Mary E and Janaki Nair (eds) (1998): A Question of Silence: The Sexual Economies of Modern
India, New Delhi: Kali for Women.
Kapur, Ratna (ed) (1996): Feminist Terrains in Legal
Domains: Interdisciplinary Essays on Women and
Law in India, New Delhi: Kali for Women.
Menon, Nivedita (2004): Recovering Subversion:
Feminist Politics Beyond the Law, New Delhi:
Permanent Black.
Rubin, Gayle S (1975): The Traffic in Women:
Notes on the Political Economy of Sex, Toward an Anthropology of Women, Rayna R Reiter (ed), New York: Monthly Review Press,
pp 157210.
(2011): Deviations: A Gayle Rubin Reader, Durham: Duke University Press.
Uberoi, Patricia (1996): Hindu Marriage Law
and the Judicial Construction of Sexuality,
Feminist Terrains in Legal Domains: Interdisciplinary Essays on Women and Law in India,
Ratna Kapur (ed), New Delhi: Kali for Women,
pp 184209.
SEPTEMBER 5, 2015
vol l no 36
EPW