PROGRAMA DE PS-GRADUAO EM ANTROPOLOGIA SOCIAL

UNIVERSIDADE FEDERAL DO RIO DE JANEIRO

QUINTA DA BOA VISTA S/N. SO CRISTVO. CEP 20940-040
RIO DE JANEIRO - RJ - BRASIL
Tel.: 55 (21) 2568-9642 - fax 55 (21) 2254.6695
www://ppgasmuseu.etc.br
e-mail: ppgasmn@gmail.com

Curso: MNA-833 Antropologia e tica (Antropologias Minoritrias)

Professores: Marcio Goldman e Gabriel Banaggia (Assistente)
N de Crditos: 04, 60 horas
Perodo: 2 Semestre de 2008
Horrio: 6 Feira, 9:00 - 13.00 horas
Local: Sala de Aula do PPGAS

Ementa
Partindo de algumas das principais crticas anti-colonialistas e antirepresentacionalistas dirigidas antropologia desde a dcada de 1950, este curso
pretende discutir algumas das respostas que a disciplina elaborou ou pode elaborar.
Respostas que no devem ser entendidas nem no sentido em que se responde a uma
ofensa, nem no sentido em que se responde a uma pergunta. Mas, no sentido em que o
pensamento pode ser posto em movimento por um problema simultaneamente
epistemolgico, poltico e tico.
Assim, aps uma sesso de apresentao e introduo geral, teremos quatro
sesses dedicadas s crticas anti-colonialistas, ps-modernas e nominalistas. Em
seguida, analisaremos trs variaes de um tema: as respostas oferecidas por
Marilyn Strathern (duas sesses), Roy Wagner (uma sesso) e Bruno Latour (duas
sesses) aos desafios colocados por essas crticas. Retornaremos, ento, a Marilyn
Strathern (trs sesses) a fim de explorar a possibilidade de uma fuso criativa entre
essas trs variaes.
Finalmente, as trs ltimas sesses do curso sero dedicadas a uma nova
variao: a alternativa ps-estruturalista oferecida por Gilles Deleuze e Flix Guattari
a partir de 1972. O que, por ltimo mas no menos importante, servir tambm como
uma homenagem, ligeiramente atrasada, a maio de 1968.

1 Sesso - Apresentao do curso e introduo geral.

2 Sesso:
Foucault, Michel. 1966. Les Sciences Humaines. In: Les Mots et les Choses. Paris:
Gallimard. pp. 355-398.

3 Sesso:
Leiris, Michel. 1950. LEthnographe Devant le Colonialisme. In: Cinq tudes
dEthnologie: 83-112. Paris: Gallimard, 1988.
Asad, Talal. 1973. Introduction. In: Talal Asad (ed.). Anthropology and the
Colonial Encounter: 9-19. New York: Humanities.
Forster, Peter. 1973. A Review of the New Left Critique of Social Anthropology.
In: Talal Asad (ed.). Anthropology and the Colonial Encounter: 23-38. New York:
Humanities.
Stocking Jr., George W. 1991. Colonial Situations. In: George W. Stocking Jr. (ed.),
Post-Colonial Situations: Essays in the Contextualization of Ethnographic
Knowledge. Madison: University of Wisconsin Press. pp. 3-8.
Asad, Talal. 1991. From the History of Colonial Anthropology to the Anthropology
of Western Hegemony. In: George W. Stocking Jr. (ed.), Post-Colonial
Situations: Essays in the Contextualization of Ethnographic Knowledge. Madison:
University of Wisconsin Press. pp. 314-324.

4 Sesso:
Clifford, James. 1986. Introduction: Partial Truths. In: James Clifford & George E.
Marcus (eds.). Writing Culture. The Poetics and Politics of Ethnography: 1-25.
Berkeley: University of California Press.
Rabinow, Paul. 1986. Representations are Social Facts. Modernity and PostModernity in Anthropology. In: James Clifford & George E. Marcus (eds.).
Writing Culture. The Poetics and Politics of Ethnography: 234-261. Berkeley:
University of California Press.

5 Sesso:
Schneider, David M. 1972. What is Kinship all About?. In: Priscilla Reining (ed.),
Kinship Studies in the Morgan Centennial Year. Washington: The Anthropological
Society of Washington. pp. 32-63.
Wagner, Roy. 1974. Are There Social Groups in the New Guinea Highlands?. In
Murray J. Leaf (ed). Frontiers of Anthropology: An Introduction to
Anthropological Thinking: 95-122. New York: D. Van Nostrand Company.

6 Sesso:
Strathern, Marilyn. 1987. Out of Context: the Persuasive Fictions of Anthropology.
Current Anthropology, 28 (3): 251-281.

7 Sesso:
Strathern, Marilyn. 1987. The Limits of Auto-Anthropology. In. A. Jackson (ed).
Anthropology at Home: 17-37. London: Tavistock Publications.

8 Sesso:
Wagner, Roy. 1981 [1975]. The Invention of Culture. Chicago: The University of
Chicago Press. [trechos a selecionar]

9 Sesso
Latour, Bruno. 1991. Nous nAvons Jamais t Modernes: Essai dAnthropologie
Symtrique. Paris: Editions La Dcouverte. [trechos a selecionar].

10 Sesso:
Latour, Bruno. 2005. Reassembling the Social. Oxford: Oxford University Press.
[trechos a selecionar]

11 Sesso
Strathern, Marilyn. 1996. Cutting the Network. Journal of the Royal
Anthropological Institute 2 (3): 517-535.
Strathern, Marilyn. 1999. The New Modernities. In: Property, Substance and Effect.
Anthropological Essays on Persons and Things (Ch. 6: pp. 117-135). London:
Athlone Press.

12 Sesso:
Strathern, Marilyn. 1992. Parts and Wholes: Refiguring Relationships in a Postplural
World. In Adam Kuper (ed). Conceptualising Society: 75103. London:
Routledge.

13 Sesso:
Strathern, Marilyn. 2005 [1991]. Partial Connections. Lanham: AltaMira Press.
[trechos a selecionar]

14 Sesso:
Deleuze, Gilles e Guattari, Flix. 1980. Mille Plateaux. Minuit, Paris. [trechos a
selecionar]

15 Sesso:
Deleuze, Gilles e Guattari, Flix. 1980. Mille Plateaux. Minuit, Paris. [trechos a
selecionar]

Bibliografia Complementar:
Claverie, lisabeth. 2003. Les guerriers de la Vierge. Une anthropologie des
apparitions. Paris: Gallimard.
Deleuze, Gilles. 1989. Quest-ce quun dispositif?. In Vrios autores, Michel
Foucault philosophe: 185-195. Paris: Seuil.
Deleuze, Gilles. 1966. Le bergsonisme. Paris: P.U.F.
Deleuze, Gilles. 1972. A Quoi Reconnait-On le Structuralisme? In: Franois
Chtelet (org.). Histoire de la Philosophie 8: Le XXe Sicle: 293-329 Paris:
Hachette.
Deleuze, Gilles. 1988. Le pli. Leibniz et le baroque. Paris: Minuit.
Deleuze, Gilles e Guattari, Flix. 1972. LAnti-dipe: Paris: Minuit.
Favret-Saada, Jeanne. 1977. Les mots, la mort, les sorts. Paris: Gallimard.
Gell, Alfred. 1998. Art and agency. An anthropological theory. Oxford: Clarendon
Press.
Gell, Alfred. 1999. Strathernograms: or the semiotics of mixed metaphors. In: The
art of anthropology. Essays and diagrams. London/New Brunswick: The Athlone
Press. pp. 29-75.
Gell, Alfred. 1999. The art of anthropology. Essays and diagrams. London/New
Brunswick: The Athlone Press.
Goldman, Marcio. 1994. Razo e diferena. Afetividade, racionalidade e relativismo
no pensamento de Lvy-Bruhl. Rio de Janeiro: Editora Grypho/Editora da UFRJ.
Goldman, Marcio. 1999. Alguma antropologia. Rio de Janeiro: Relume-Dumar.
Goldman, Marcio. 2006. 57. Como funciona a democracia. Uma teoria etnogrfica
da poltica. Rio de Janeiro: Editora 7Letras.

Haraway, Donna J. 1991. Simians, cyborgs and women: the reinvention of nature.
New York: Routledge.
Herzfeld, Michael. 2001. Anthropology: theoretical practice in culture and Society.
blackwell, Oxford.
Holbraad, Martin. 2003. Estimando a necessidade: os orculos de if e a verdade em
Havana. Mana 9(2): 39-77.
Holbraad, Martin. 2005. Expending multiplicity: money in Cuban ifa cults. The
Journal of the Royal Anthropological Institute 11 (2): 231-254.
Ingold, Tim (org.). 1996. Key debates in anthropology. London: Routledge. pp. IXXII; 1-146.
Ingold, Tim. 2000. The perception of the environment: essays on livelihood, dwelling
and skill. Londres: Routledge.
Latour, Bruno. 1984. Les microbes, guerre et paix, suivi de Irrductions. Paris:
Metaill.
Latour, Bruno. 1987. Science in action: how to follow scientists and engineers
through society. Open University, London.
Latour, Bruno. 1988. La vie de laboratoire: la production des faits scientifiques. La
Dcouverte, Paris.
Latour, Bruno. 1999. Politiques de la nature: comment faire entrer les sciences en
dmocratie. Paris: La Dcouverte.
Latour, Bruno. 2001. L Espoir de Pandore. Pour une version raliste de lactivit
scientifique. Paris: La Dcouverte.
Latour, Bruno. 2002. War of the worlds: what about peace? Chicago: Prickly
Paradigm Press.
Latour, Bruno & Callon, Michel. 1991. La science telle quelle se fait: anthologie de
la sociologie des sciences de langue anglaise. La Dcouverte, Paris.
Latour, Bruno & Sturm, Shirley. 1987. Redefining the social link: from baboons to
humans. Social Science Information 26 (4): 783 802.
Schneider, David M. 1968. American kinship: a cultural account. New Jersey:
Prentice Hall.
Schneider, David M. 1984. A critique of the study of kinship. Ann Arbor: The
University of Michigan Press.

Schneider, David M. & Handler, Richard. 1995. Schneider on Schneider. The

conversion of the Jews and other anthropological stories. Duke: Duke University
Press.
Scholte, Bob. 1984. Reason and culture: the universal and the particular revisited.
American Anthropologist 86(4):960-965.
Serres, Michel. 1992. Eclaircissements. Entretiens avec Bruno Latour. Paris:
Champs/Flammarion.
Simondon, Gilbert. 1995 [1964]. Lindividu et sa gense physico-biologique. Paris:
Millon.
Stengers, Isabelle. 1997. Cosmopolitiques 1-6. Paris: La Dcouverte/Les Empcheurs
de Penser em Rond.
Stengers, Isabelle. 1999. LInvention des sciences modernes. Paris: Flammarion.
Strathern, Marilyn. 1981. Culture in a netbag: the manufacture of a subdiscipline in
antrhopology. Man, 16 (4): 665-88.
Strathern, Marilyn. 1988. The gender of the gift: problems with women and problems
with society in Melanesia. Berkeley: University of California Press.
Strathern, Marilyn. 1992. After nature: English kinship in the late twentieth century.
Cambridge: Cambridge University Press.
Strathern, Marilyn. 1995. The nice thing about culture is that everyone has it. In:
Shifting contexts transformations in anthropological knowledge. Londres:
Routledge, 1995. pp. 153-176.
Strathern, Marilyn. 1999. Property, Substance and Effect. Anthropological Essays on
Persons and Things. London: Athlone Press.
Strathern, Marilyn. 2002. Robust knowledge and fragile futures. In: Aihwa Ong &
Stephen Collier (orgs.). For Oikos and Anthropos: Rationality, Technology,
Infrastructure: 1-20. Oxford/New York: Blackwell.
Strathern, Marilyn. 2005. Kinship, law and the unexpected: relatives are always a
surprise. Cambridge: Cambridge University Press.
Viveiros de Castro, Eduardo. 1999. Etnologia brasileira. In: Sergio Micelli (org.). O
que ler na cincia social brasileira (1970-1995). Vol.1: antropologia. So Paulo:
Sumar/ANPOCS. pp. 109-223.
Viveiros de Castro, Eduardo. 2002. A inconstncia da alma selvagem (e outros
estudos de antropologia). So Paulo: Cosac & Naify.
Viveiros de Castro, Eduardo. 2002. O nativo relativo. Mana 8/1: 113-148.

Wagner, Roy. 1986. Symbols than stand for themselves. Chicago: University of
Chicago Press.
Wagner, Roy 1991. The fractal person. In: Godelier, Maurice & Strathern, Marilyn
(orgs.), Big Men and great men: personification of power in Melanesia.
Cambridge: Cambridge University Press. pp. 159-173.
Zourabichvili, Franois. 1994. Deleuze. Une philosophie de lvnement. Paris: P.U.F.