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AMBUHAY
issalette
December 8, 2011
Freed from
Sin, Freed for God
AMBUHAY
issalette
y
STclaimed
PAULS MEDIA pastoral ministr
stillJesus,
Victor over sin and
n 1854 Pope Pius ix pro
deathto opt for God. While
the Immaculate Concepcion of
we are not TheotokosChristMar y an infallible dogma: The
bearerin the sense of carrying
Blessed Virgin Mary was, from the
the Word in our womb like Mary
first moment of her conception, by
did, we are called to be Christa singular grace and privilege of
bearers through our words and
almighty God and by virtue of the
our witness to Jesus.
merits of Jesus Christ, Savior of the
We can all too easily justify our
human race, preser ved immune
sinfulness,
from all stain of original ST
sin.PAULS MEDIA pastoral ministr
y claiming, Tao lamang
tayo; we have not been spared
Spared from original sin (LG
from original sin like Mar y. We
56). The stain of original sin we
can excuse ourselves for our lack
have inherited from Adam and
of vir tue and fidelity to Jesus,
Eve is not personal sin, but rather
maintaining that we have not been
the condition, both internal and
graced like Mary. It is important,
external, into which we are born.
Externally, we are all thrust at birth had already redeemed his human hence, to bear in mind that Marys
privileges did not spare her from
into a sinful human community. mother.
Sin lies outside us, surrounding
Marys free assent. Though freed the possibility of turning away
ministr
y Grace did not exempt
ST PAULS from
MEDIA
from God.
and influencing us. However,
the stainpastoral
of original sin, Mary
interiorly, we experience our will as could have turned down Gods her from fearing for her life as an
enslaved, not being wholly directed invitation for her to give bir th unwed mother, a refugee in Egypt,
toward God and Gods will. This to and raise the Savior. Mar y an eventual widow, and a mother
negative interior state is due to the remained free ever y moment of a crucified convict. Gods favor
deprivation of sanctifying grace, of her life; freein the sense of did not shield her from suffering
the ef fect of Adams sin on us. having the optioneven to sin. and pain, confusion and darkness
Sin, thus, is also experienced as Nonetheless, she chose God in at the foot of the cross especially;
an interior reality, propelling us ever y decision she made; she nonetheless, through it all, Mary
to compound the sin of the world. submitted to Gods will ever y chose God. Mary chose to remain
faithful to Gods will for her and
To proclaim that Mar y was moment of her life.
preserved from the stain of original
Mar y was never coerced by faithful disciple of her Son from
sin means that although, like all of God. Her freedom was never un- the moment of his conception
us, she was born into a sinful world, dermined by grace. For Mary to henceforth.
Thus, as Mar y fr eely co
unlike us, her will was totally fulfill her challenging role in Gods
oriented towards God.
salvific plans, she had to freely de- operated with Gods plans for her
Redeemed by her Son, Jesus. cide for God. Nonetheless, she was and the world, so are we invited
Mary was preserved from original dependent every moment on grace to participate in Gods redemptive
sin because of her motherhood of empowering her to opt for God and plans for our families, our nation,
the Savior. The eternal Word was Gods will: For Mary to be able to and the world. As God did great
conceived and developed in the give the free assent of her faith things through Mar y, simple,
new ark of the covenant, the womb it was necessary that she be wholly humble maiden, so can God do
of Mary, full of grace. The divine borne by Gods grace (CCC 490). great things through each of us
Son was raised by a human mother,
In relation to us. While we despite our humble station in life.
pure and holy. In this sense, Mary are not spared from the stain of We pray that, like Mary, we might
was saved by her eternal Son at original sin, we are also graced be graced to choose God ever y
the moment of her conception. by the risen Lord. While our wills moment of our lives.
Prior to Jesus incarnation, death, are powerfully drawn toward sin,
and resurrection, the divine Son we are enabled by a greater power Fr. Manoling V. Francisco, SJ
AMBUHAY
issalette
AMBUHAY
issalette
INTRODUCTORY RITES
Entrance Antiphon (Is 61:10)
I exult for joy in the Lord, my
soul rejoices in my God; for he
has clothed me in the garment
of salvation and robed me in
the cloak of justice, like a bride
adorned with her jewels.
Greeting
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lory be to the Father, glory to the Son, glory to the Holy Spirit, forever
and ever. Amen. We confess with our whole hearts you are the unbegotten Father, you the only-begotten Son, you the Holy Spirit, the Paraclete;
the holy and undivided Trinitywe praise you and we bless you; to you
be glory forever; to you be thanks forever; confirm, O God, what you have
wrought in us; save us and our people.
Praise to the Divine Heart through which we have received salvation.
Glory forever! O Sacred Heart of Jesus, joy of those in heaven and neverfailing hope of those on earth, we are yours, we wish to be yours, save us
and our people; shelter us safely in the most sweet dwelling of your charity;
for you are meek, O Lord, and your mercy is forever. Spare then, O Most
Gentle Heart of Jesus, spare our nation which, nourished in the faith of your
Church, through you wonderfully kept intact the treasure of the true faith,
and defended it against every snare. Receive, therefore, O Most Sacred Heart
of Jesus, thanks from the clergy and the people of the Philippines which has
been made safe in the abundance of your benefits.
O Most Blessed Virgin Mary, you who were preserved from the stain of
original sin, most loving and powerful patron of the Philippines, to you,
too, be endless praise, everlasting veneration and thanksgiving in Christ
Jesus. O Immaculate Mother, our most kind Mother, our most sweet and
most august Queen, with grateful hearts we praise your mercies and fly to
your protection. O Blessed Lady, you who captivate with your sweetness the
hearts of men, you who have captivated our hearts, you have captivated the
hearts of our people, too. You have established, fostered, and strengthened
the foundations of the faith in our beloved land by your good patronage as
manifested in so many visible proofs of your maternal love. O Lady, you
are our Mother, who crushed the head of the serpent, deliver our people
from the poisoned arrows of evil men and heretics. You, who nourished
and educated our people in the faith of your most beloved Son, be also
our guardian, our defender, and our safeguard. We are yours, we wish to
be yours, show yourself a Mother and Patron to us, guard us, and save us
through your most powerful intercession.
Most blessed Saint Joseph, most chaste spouse of the Mother of God, you
had always been the most beloved Protector of the Philippines, to you be
praise and veneration in Christ Jesus. O Guardian of Virgins, O you whom the
joyous hosts of heaven honor, you whose praises are sung by all Christendom,
intercede for us and receive our hearts to be irrevocably dedicated, given,
and committed to the most sweet heart of your Immaculate Spouse. Amen.