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8888 Uprising
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8888 Uprising
Date
Location
Causes
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Military dictatorship
Goals
Democracy
Methods
Civil disobedience
Civil resistance
Demonstrations
Riots
Strike actions
Contents
1 Background
1.1 Economic problems
1.2 Early democracy protests
1.3 Ne Win resigns
2 Main protests
2.1 17 August
2.2 812 August
2.3 1331 August
2.4 September
3 SLORC "coup" and crackdown
4 Aftermath
5 Significance
6 See also
7 References
7.1 Bibliography
8 Further reading
9 External links
Status
Violently suppressed
Concessions
given
Background
Casualties
Economic problems
Death(s)
3,000-10,000 [3][4][5]
Tens of thousands of protesters
fled to Thailand and joined
insurgent groups, who were
later crushed by the army.
Injuries
Unknown
Arrested
Unknown
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Rangoon closed and sent students home. Meanwhile, larger protests in Mandalay involved monks and
workers, with some burning government buildings and state businesses.[23] Burmese state media reported
little on the protests, but information quickly spread through the students.[23]
With the re-opening of schools in late October 1987, underground groups in Rangoon and Mandalay
produced dissident leaflets which culminated in bombs exploding in November.[23] Police later received
threatening letters from underground groups, who organised small protests around the university campus.[24]
After securing Least Developed Country status from the United Nations Economic and Social Council in
December 1987, government policy requiring farmers to sell produce below market rates to create greater
revenue for the government sparked several, violent rural protests.[25] The protests were fanned by public
letters to Ne Win by former second in command General Brigadier Aung Gyi from July 1987, reminding
him of the 1967 rice riots and condemning lack of economic reform, describing Burma as "almost a joke"
compared to other Southeast Asian nations. He was later arrested.[19][26]
Ne Win resigns
Following the latest protests, authorities announced the closure of universities for several months.[32] By
June 1988, large demonstrations of students and sympathisers were a daily sight.[32] Many students,
sympathisers and riot police died throughout the month as the protests spread throughout Burma from
Rangoon. Large scale civil unrest was reported in Pegu, Mandalay, Tavoy, Toungoo, Sittwe, Pakokku,
Mergui, Minbu and Myitkyina.[33] Demonstrators in larger numbers demanded multi-party democracy,
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which marked Ne Win's resignation on 23 July 1988.[32] In a valedictory address, on 23 July 1988 Win
affirmed that "When the army shoots, it shoots to kill."[20] He also promised a multi-party system, but he
had appointed the largely disliked Sein Lwin, known as the "Butcher of Rangoon"[34] to head a new
government.[26]
Main protests
17 August
Protests reached their peak in August 1988. Students planned for a
nationwide demonstration on 8 August 1988, an auspicious date based
on numerological significance.[2] News of the protest reached rural
areas and four days prior to the national protest, students across the
country were denouncing Sein Lwin's regime and Tatmadaw troops
were being mobilized.[2] Pamphlets and posters appeared on the streets
of Rangoon bearing the fighting peacock insignia of the All-Burma
Flag of the Burma Socialist
Programme Party, the sole legal
political party that ruled the
country from 1962 to 1988.
During this period, dissident newspapers were freely publishing, fighting-peacock banners were unfurled,
synchronised marches were held and rally speakers were protected.[35] In Rangoon, the first signs of the
movement began around the Buddhist full moon of Waso at the Shwedagon Pagoda when student
demonstrators emerged demanding support for the demonstrations.[37] Neighbourhood and strike
committees barricaded and defended neighbourhoods and mobilised further demonstrations.[35] In some
areas, committees built makeshift stages where speakers addressed the crowds and brought donations to
support rallies.[38]
In the first few days of the Rangoon protests, activists contacted lawyers
and monks[39] in Mandalay to encourage them to take part in the
protests.[38] The students were quickly joined by Burmese citizens from
all walks of life, including government workers, Buddhist monks, air
force and navy personnel, customs officers, teachers and hospital staff.
The demonstrations in the streets of Rangoon became a focal point for
other demonstrations, which spread to other states' capitals.[40] 10,000
protesters alone demonstrated outside the Sule Pagoda in Rangoon,
where demonstrators burned and buried effigies of Ne Win and Sein
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protests took place around the country at stadiums and hospitals.[41] Monks at the Sule Pagoda reported that
the Buddha's image had changed shape, with an image in the sky standing on its head.[20] On 3 August, the
authorities imposed martial law from 8 pm to 4 am and a ban on gatherings of more than five people.[41]
812 August
A general strike, as planned, began on 8 August 1988. Mass
demonstrations were held across Burma as ethnic minorities,
Buddhists, Muslims, students, workers and the young and old all
demonstrated.[20]
Rangoon. In one village, 2,000 of the 5,000 people also went on strike.[45]
A short while later, the authorities opened fire on the protesters.[3][20] Ne Win ordered that "guns were not to
shoot upwards," meaning that he was ordering the military to shoot directly at the demonstrators.[40]
Protesters responded by throwing Molotov cocktails, swords, knives, rocks, poisoned darts and bicycle
spokes.[20] In one incident, protesters burned a police station and tore apart four fleeing officers.[43] On 10
August, soldiers fired into Rangoon General Hospital, killing nurses and doctors tending to the wounded.[46]
State-run Radio Rangoon reported that 1,451 "looters and disturbance makers" had been arrested.[26]
Estimates of the number of casualties surrounding the 8-8-88 demonstrations range from hundreds to
10,000;[3][4][5] military authorities put the figures at about 95 people killed and 240 wounded.[47]
1331 August
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Lwin's sudden and unexplained resignation on 12 August left many protestors confused and jubilant.
Security forces exercised greater caution with demonstrators, particularly in neighbourhoods that were
entirely controlled by demonstrators and committees.[43] On 19 August, under pressure to form a civilian
government, Ne Win's biographer, Dr. Maung Maung was appointed as head of government.[48] Maung was
a legal scholar and the only non-military individual to serve in the Burma Socialist Programme Party.[2] The
appointment of Maung briefly resulted in a subsidence of the shooting and protests.
Nationwide demonstrations resumed on 22 August 1988. In
Mandalay, 100,000 people protested, including Buddhist
monks and 50,000 demonstrated in Sittwe.[2] Large marches
took places from Taunggyi and Moulmein to distant ethnic
states (particularly where military campaigns had previously
taken place),[49] where red, the symbolic colour for democracy
was displayed on banners.[2] Two days later, doctors, monks,
musicians, actors, lawyers, army veterans and government
office workers joined the protests.[50] It became difficult for
committees to control the protests. During this time,
demonstrators became increasingly wary of "suspicious
looking" people and police and army officers. On one occasion, a local committee mistakenly beheaded a
The Burmese Navy demonstrating
couple thought to have been carrying a bomb.[51] Incidents like these were not as common in Mandalay,
where protests were more peaceful as they were organised by monks and lawyers.[51]
On 26 August, Aung San Suu Kyi, who had watched the demonstrations from her mother's bedside,[52]
entered the political arena by addressing half a million people at Shwedagon Pagoda.[50] It was at this point
that she became a symbol for the struggle in Burma, particularly in the eyes of the Western world.[53] Kyi, as
the daughter of Aung San, who led the independence movement, appeared ready to lead the movement for
democracy.[54] Kyi urged the crowd not to turn on the army but find peace through non-violent means.[55] At
this point in time for many in Burma, the uprising was seen as similar to that of the People Power
Revolution in the Philippines in 1986.[26]
Around this time, former Prime Minister U Nu and retired Brigadier General Aung Gyi also re-emerged onto
the political scene in what was described as a "democracy summer" when many former democracy leaders
returned.[33] Despite the gains made by the democracy movement, Ne Win remained in the background.
September
During the September congress of 1988, 90% of party delegates (968 out of 1080) voted for a multi-party
system of government.[50] The BSPP announced they would be organising an election, but the opposition
parties called for their immediate resignation from government, allowing an interim government to organise
elections. After the BSPP rejected both demands, protesters again took to the streets on 12 September
1988.[50] Nu promised elections within a month, proclaiming a provisional government. Meanwhile, the
police and army began fraternizing with the protesters.[56] The movement had reached an impasse relying on
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three hopes: daily demonstrations in order to force the regime to respond to their demands, encouraging
soldiers to defect and appealing to an international audience in the hope that United Nations or United States
troops would arrive.[57] Some Tatmadaw did defect, but only in limited numbers, mostly from the Navy.[58]
Stephen Solarz who had experienced the recent democracy protests in the Philippines and South Korea
arrived in Burma in September encouraging the regime to reform, which echoed the policy of the United
States government towards Burma.[59]
By mid-September, the protests grew more violent and lawless, with soldiers deliberately leading protesters
into skirmishes that the army easily won.[60] Protesters demanded more immediate change, and distrusted
steps for incremental reform.[61]
If the army shoots, it has no tradition of shooting into the air. It shoots straight to kill.
Ne Win[62][63]
On 18 September 1988, the military retook power in the country. General Saw Maung repealed the 1974
constitution and established the State Law and Order Restoration Council (SLORC), "imposing more
Draconian measures than Ne Win had imposed."[64] After Maung had imposed martial law, the protests were
violently broken up. The government announced on the state-run radio that the military had assumed power
in the peoples interest, "in order to bring a timely halt to the deteriorating conditions on all sides all over the
country."[65] Tatmadaw troops went through cities throughout Burma, indiscriminately firing on
protestors.[66] Within the first week of securing power, 1,000 students, monks and schoolchildren were
killed, and another 500 were killed whilst protesting outside the United States embassy[46] footage caught
by a cameraman nearby who distributed the footage to the world's media.[67] Maung described the dead as
"looters".[67] Protestors were pursued into the jungle and some students took up training on the country's
borders with Thailand.[60]
By the end of September, there were around 3,000 estimated deaths
and unknown number of injured,[60] with 1,000 deaths in Rangoon
help.[56] On 21 September, the government had regained control of the
alone.[66]
protesters and soldiers, had been killed. Many others were missing.[5]
Aftermath
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Many in Burma believed that the regime would have collapsed had the United Nations and neighbouring
countries refused recognition to the coup.[68] Western
governments and Japan cut aid to the country.[67] Among
Burma's neighbours, India was most critical; condemning the
suppression, closing borders and setting up refugee camps along
its border with Burma.[69] By 1989, 6,000 NLD supporters were
detained in custody and those who fled to the ethnic border
areas, such as Kawthoolei, formed groups with those who
wished for greater self-determination.[70] It was estimated
10,000 had fled to mountains controlled by ethnic insurgents
such as the Karen National Liberation Army, and many later
trained to become soldiers.[71][72]
Significance
Today, the uprising is remembered and honoured by many Burmese expatriates and citizens alike. There is
also support for the movement amongst students in Thailand, which is commemorated every 8 August
since.[76] On the 20th anniversary of the uprising, 48 activists in Burma were arrested for commemorating
the event.[77] The event garnened much support for the Burmese people internationally. Poems
(http://www3.soros.org/burma/Voices88/poems88.html) were written by students who participated in the
protests. The 1995 film Beyond Rangoon is based on a true story that took place during the uprising.
Many activists who joined the movement played a role 19 years later during the 2007 Burmese antigovernment protests. The 88 Generation Students Group, named for the events of 8-8-88, helped to again
organize protests during this uprising, leading to lengthy prison sentences for such prominent figures as Min
Ko Naing, Ko Mya Aye, Htay Kywe, Mie Mie, Ko Ko Gyi, and Nilar Thein.[78] Though not an 88
Generation Students Group member, later solo protester Ohn Than also joined the democracy movement
through the 8888 Uprising.[79]
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See also
EDSA People Power Revolution (1986)
Tiananmen Square protests of 1989
References
1. Neeraj Gautam (2009). Buddha, his life & teachings. Mahavir & Sons Publisher. ISBN 81-8377-247-1. External link
in |title= (help)
2. Fong (2008), pp. 149
3. Ferrara (2003), pp. 313
4. Fogarty, Phillipa (7 August 2008). Was Burma's 1988 uprising worth it? (http://news.bbc.co.uk/1/hi/world/asiapacific/7543347.stm). BBC News.
5. Wintle (2007)
6. Yawnghwe (1995), pp. 170
7. Ferrara 3023
8. "Hunger for food, leadership sparked Burma riots". Houston Chronicle. 11 August 1988.
9. Tweedie, Penny. (2008). Junta oppression remembered (http://www.reuters.com/news/video?
videoId=88623&videoChannel=1). Reuters.
10. Burma Watcher (1989)
11. *Tallentire, Mark (28 September 2007). The Burma road to ruin
(http://www.guardian.co.uk/world/2007/sep/28/burma.uk). The Guardian.
12. Woodsome, Kate. (7 October 2007). 'Burmese Way to Socialism' Drives Country into Poverty
(http://www.voanews.com/english/archive/2007-10/2007-10-04-voa10.cfm?
CFID=117290760&CFTOKEN=64840153&jsessionid=6630167e8fd1b43b9eef18506362225e1f2d). Voice of
America.
13. Steinberg (2002)
14. Aung-Thwin, Maureen. (1989). Burmese Days (http://www.foreignaffairs.org/19890301faessay5952/maureen-aungthwin/burmese-days.html). Foreign Affairs.
15. Ottawa Citizen. 24 September 1988. pg. A.16
16. Associated Press. Chicago Tribune. 26 September 1988.
17. Wintle, p. 338.
18. Lintner (1989), pp. 9495.
19. Boudreau (2004), pp. 192
20. Tucker (2001), pp. 228
21. Fong (2008), pp. 146
22. Lwin (1992)
23. Boudreau (2004), pp. 193
24. Lintner (1989), pp. 9597.
25. Yitri (1989)
26. Yawnghwe (1995), pp. 171
27. Fong (2008), pp. 147
28. Smith (1999), pp. 114
29. Fong (2008) pp. 147148.
30. Fink (2001), pp. 51
31. Hlaing (1996) interviewed some students from the March 1988 incident who spoke to foreign media, and later
testified that some of the stories were made up as part of an underground movement to increase support for the
overthrow of the regime.
32. Fong (2008), pp. 148
33. Smith (1999)
34. Fong (2008). In 1962, Lwin had ordered troops to fire on student protestors, killing dozens, and ordered the Union
Building at Rangoon University to be blown up.
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35.
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Bibliography
Books and journals
Boudreau, Vincent. (2004). Resisting Dictatorship: Repression and Protest in Southeast Asia. Cambridge University
Press. ISBN 978-0-521-83989-1.
Burma Watcher. (1989). Burma in 1988: There Came a Whirlwind. Asian Survey, 29(2). A Survey of Asia in 1988:
Part II pp. 174180.
Callahan, Mary. (1999). Civil-military relations in Burma: Soldiers as state-builders in the postcolonial era.
Preparation for the State and the Soldier in Asia Conference.
Callahan, Mary. (2001). Burma: Soldiers as State Builders. ch. 17. cited in Alagappa, Muthiah. (2001). Coercion and
Governance: The Declining Political Role of the Military in Asia. Stanford University Press. ISBN 978-0-80474227-6
Clements, Ann. (1992). Burma: The Next Killing Fields? Odonian Press. ISBN 978-1-878825-21-6
Delang, Claudio. (2000). Suffering in Silence, the Human Rights Nightmare of the Karen People of Burma. Parkland:
Universal Press.
Europa Publications Staff. (2002). The Far East and Australasia 2003. Routledge. ISBN 978-1-85743-133-9.
Ferrara, Federico. (2003). Why Regimes Create Disorder: Hobbes's Dilemma during a Rangoon Summer. The
Journal of Conflict Resolution, 47(3), pp. 302325.
Fink, Christina. (2001). Living Silence: Burma Under Military Rule. Zed Books. ISBN 978-1-85649-926-2
Fong, Jack. (2008). Revolution as Development: The Karen Self-determination Struggle Against Ethnocracy (1949
2004). Universal-Publishers. ISBN 978-1-59942-994-6
Ghosh, Amitav. (2001). The Kenyon Review, New Series. Cultures of Creativity: The Centennial Celebration of the
Nobel Prizes. 23(2), pp. 158165.
Hlaing, Kyaw Yin. (1996). Skirting the regime's rules.
Lintner, Bertil. (1989). Outrage: Burma's Struggle for Democracy. Hong Kong: Review Publishing Co.
Lintner, Bertil. (1990). The Rise and Fall of the Communist Party of Burma (CPB). SEAP Publications. ISBN 978-087727-123-9.
Lwin, Nyi Nyi. (1992). Refugee Student Interviews. A Burma-India Situation Report.
Maung, Maung. (1999). The 1988 Uprising in Burma. Yale University Southeast Asia Studies. ISBN 978-0-93869271-3
Silverstein, Josef. (1996). The Idea of Freedom in Burma and the Political Thought of Daw Aung San Suu Kyi.
Pacific Affairs, 69(2), pp. 211228.
Smith, Martin. (1999). Burma Insurgency and the Politics of Ethnicity. Zed Books. ISBN 978-1-85649-660-5
Steinberg, David. (2002). Burma: State of Myanmar. Georgetown University Press. ISBN 978-0-87840-893-1
Tucker, Shelby. (2001). Burma: The Curse of Independence. Pluto Press. ISBN 978-0-7453-1541-6
Wintle, Justin. (2007). Perfect Hostage: a life of Aung San Suu Kyi, Burmas prisoner of conscience. New York:
Skyhorse Publishing. ISBN 978-0-09-179681-5
Yawnghwe, Chao-Tzang. Burma: Depoliticization of the Political. cited in Alagappa, Muthiah. (1995). Political
Legitimacy in Southeast Asia: The Quest for Moral Authority. Stanford University Press. ISBN 978-0-8047-2560-6
Yitri, Moksha. (1989). The Crisis in Burma: Back from the Heart of Darkness? University of California Press.
Further reading
AP. (1988). Burma Imposes Martial Law In the Capital After a Protest (http://query.nytimes.com/gst/fullpage.html?
res=940DE2DA103BF937A3575BC0A96E948260), New York Times, 4 August 1988.
AP. (1988). Road To Upheaval In Politics For Burmese (http://query.nytimes.com/gst/fullpage.html?
res=940DEEDE163AF932A2575AC0A96E948260), New York Times, 11 September 1988.
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External links
Voices of '88 (http://www3.soros.org/burma/Voices88/catalogue_index.html), Soros.
Video 8888s anniversary activity in London Burmese' Embassy and Downing street, and Ms Suu
Kyi's Birthday, calling for democratic reform in Burma (http://video.google.co.uk/videoplay?
docid=161804047838441062&hl=en-GB)
8888 Photos (http://www.badasf.org/8888/photos.htm), Burmese American Democratic Alliance.
Retrieved from "https://en.wikipedia.org/w/index.php?title=8888_Uprising&oldid=678103289"
Categories: Revolutions of 1989 Internal conflict in Myanmar Conflicts in 1988
Burmese democracy movements History of Myanmar Massacres in Myanmar Politics of Myanmar
Political repression Rebellions in Asia 1988 in Burma Protests in Myanmar 20th-century rebellions
Aung San Suu Kyi
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