Professional Documents
Culture Documents
False
Narrative
Office
of
Hawaiian
Affairs/U.S.
Department
of
Interior/Nai
Aupuni
On
October
2,
2015,
the
King
sent
a
letter
to
President
Obama
exposing
the
United
States
Department
of
Interior
process
for
reestablishing
a
government-to-
government
relationship
between
Native
Hawaiians
and
the
United
States
Government
as
a
fraud
and
an
assault
on
the
Kingdom.
Subsequently,
the
Kings
letter
was
incorporated
into
this
paper
that
takes
a
deeper
look
at
the
deception.
O,
what
a
tangled
web
we
weave
when
first
we
practise
to
deceive!
Walter
Scott
There
is
a
simple
truth
that
should
be
the
basis
for
discussion
of
future
governance
of
Hawaii.
In
1893,
the
United
States
Minister
to
Hawaii
assisted
residents
of
the
Kingdom
of
Hawaii
in
committing
treason
and,
in
the
case
of
United
States
citizens,
violating
the
United
States
Neutrality
Act,
by
seizing
Queen
Liliuokalani
with
the
intent
of
abolishing
the
Kingdom
and
annexing
Hawaii
to
the
United
States.
The
seizure
of
the
Queen
was
part
of
a
systematic
attack
on
all
aspects
of
Hawaiian
civilization
that
had
been
going
on
for
years.
Banning
the
hula,
insisting
on
English
only
in
the
schools,
outlawing
ancestor
worship,
and
other
attacks
on
the
foundations
of
Hawaiian
civilization
combined
with
the
diseases
brought
by
the
foreigners
to
commit
attempted
genocide
of
the
Hawaiian
people
and
destruction
of
their
civilization.
Despite
the
systematic
attack,
the
Hawaiian
civilization
survived.
That
survival
meant
that
the
Hawaiian
claims
to
their
sovereignty
and
their
lands
also
survived.
That
miracle
of
resiliency
is
a
matter
of
great
discomfort
for
the
United
States.
The
failed
attempt
to
legally
annex
Hawaii,
the
phony
statehood
plebiscite,
the
legally
ineffective
Admissions
Act,
and
all
the
other
actions
based
on
the
corrupt
foundation
of
the
original
crimes
failed
to
extinguish
the
Kingdom
or
the
Kingdoms
legitimate
claims
to
sovereignty
and
jurisdiction
over
Kingdom
lands.
Today
more
modern
techniques
are
being
employed
in
an
effort
to
complete
the
process
of
extinguishing
the
Kingdom.
The
techniques
for
manipulating
populations
through
the
use
of
propaganda
have
been
used
for
centuries.
In
recent
times,
Joseph
Goebbels,
Reich
Minister
of
Propaganda
in
Nazi
Germany,
and
Leni
Riefenstahl,
propaganda
filmmaker
in
Nazi
Germany,
brought
propaganda
techniques
to
new
heights
of
effectiveness.
Today,
those
techniques
are
being
further
refined
to
include
manipulation
of
new
communications
channels,
such
as
the
Internet.
The
National
Security
State
apparatus
within
the
United
States
government
(USNSS)
is
very
busy
pursuing
such
techniques.
One
technique
of
the
USNSS
is
creating
a
false
narrative.
The
target
population
is
to
be
manipulated
into
believing
something
other
than
the
truth
and
into
acting
on
that
belief
unaware
that
the
belief
is
false.
Such
a
false
narrative
can
take
over
the
conversation
in
such
a
way
that
the
truth
is
submerged
not
destroyed,
just
shoved
out
of
the
conversation.
An
excellent
discussion
of
this
technique
is
found
here:
http://www.commondreams.org/views/2015/09/28/power-false-narrative
See
also:
http://tinyurl.com/nbypy66
There
is
a
false
narrative
that
is
attempting
to
submerge
the
truth
about
the
Kingdom
of
Hawaii.
In
that
false
narrative,
people
of
original
Hawaiian
ancestry
are
an
indigenous
people,
whose
future
should
be
addressed
through
laws,
institutions,
and
programs
that
address
indigenous
rights.
The
Office
of
Hawaiian
Affairs
(OHA)
commissioned
a
paper
to
promote
that
point
of
view.
http://tinyurl.com/ptqrrx3
At
the
suggestion
of
the
United
States
Department
of
Interior
(DoI),
OHA
brought
in
Professor
James
Anaya
to
prepare
the
paper
because
DoI
knew
that
he
would
promote
the
false
narrative
and
argue
for
policies
and
decisions
based
on
the
false
narrative.
While
the
paper
is
lengthy,
reading
the
Executive
Summary
will
give
you
the
idea.
Watch
how
the
authors
portray
pursuit
of
the
independence
option
as
almost
impossible,
given
United
States
opposition,
as
compared
to
their
promotion
of
the
indigenous
option,
despite
the
fact
that
the
United
States
treats
the
United
Nations
Declaration
on
the
Rights
of
Indigenous
People
as
simply
aspirational,
i.e.
just
hopes
without
any
legally
enforceable
status.
In
the
false
narrative,
the
indigenous
people
are
separate
from
the
governing
structure
of
the
broader
society.
The
question
of
the
indigenous
peoples
relationship
to
the
broader
society
is
a
separate
political
question.
That
relationship
might
be
an
independent
nation
for
the
indigenous,
a
nation-within-a-nation,
or
assimilation.
That
relationship
is
a
separate
question
from
the
indigenous
questions
related
only
to
those
of
original
Hawaiian
ancestry.
Ask
yourself
this
one
question:
Were
Hawaiians
an
indigenous
people
before
the
overthrow?
When
Captain
Cooke
arrived,
only
the
original
Hawaiian
people
lived
in
the
islands.
They
governed
themselves.
The
Hawaiians
were
not
an
indigenous
people
separate
from
some
other
population
in
the
islands.
They
were,
however,
a
nation
of
immigrants.
Waves
of
immigration
brought
Hawaiians,
Tahitians,
and
others
to
the
islands.
They
all
practiced
a
common
faith
and
manifested
a
similar
civilization.
After
the
establishment
of
the
Kingdom,
all
of
the
rulers
prior
to
the
overthrow
from
Kamehameha
I
to
Queen
Liliuokalani
were
of
original
Hawaiian
ancestry.
Beside
the
monarch,
people
of
original
Hawaiian
ancestry
filled
many
places
within
both
the
Executive
and
Legislative
branches
of
Kingdom
government.
There
was
no
separation
between
those
of
original
Hawaiian
ancestry
and
all
the
other
subjects
of
the
Kingdom.
The
DoI
promotes
the
false
indigenous
narrative
through
straightforward
lying.
Congress's
recognition
of
a
single
Native
Hawaiian
community
reflects
the
fact
that
a
single
centralized,
organized
Native
Hawaiian
government
was
in
place
prior
to
the
overthrow
of
the
Hawaiian
Kingdom.
(emphasis
added).
Sometimes
the
DoI
is
so
anxious
to
deceive
that
it
twists
itself
into
a
pretzel.
Consider
the
following:
Issue:
Some
commenters
opposed
Federal
rulemaking
on
the
basis
that
the
Kingdom
of
Hawaii
had
evolved
into
a
multicultural
society
by
the
time
it
was
overthrown,
and
that
any
attempt
to
reorganize
or
reestablish
a
native
(indigenous)
Hawaiian
government
would
consequently
be
race-based
and
unlawful.
Response:
The
fact
that
individuals
originating
from
other
countries
lived
in
and
were
subject
to
the
rule
of
the
Kingdom
of
Hawaii
does
not
establish
that
the
Native
Hawaiian
community
ceased
to
exist
as
a
native
community
exercising
political
authority.
Indeed,
as
discussed
above,
key
elements
demonstrating
the
existence
of
that
community,
such
as
intermarriage
and
sustained
cultural
identity,
persisted
at
that
time
and
continue
to
flourish
today.
To
the
extent
that
these
comments
suggest
that
the
Department
must
reestablish
a
government-to-government
relationship
with
a
government
that
includes
non-Native
Hawaiians
as
members,
that
result
is
precluded
by
longstanding
Congressional
definitions
of
Native
Hawaiians,
which
require
a
demonstration
of
descent
from
the
population
of
Hawaii
as
it
existed
before
Western
contact.
That
requirement
is
consistent
with
Federal
law
that
generally
requires
members
of
a
native
group
or
tribe
to
show
an
ancestral
connection
to
the
indigenous
group
in
question.
See
generally
United
States
v.
Sandoval,
231
U.S.
28,
46
(1913).
Moreover,
the
Department
must
defer
to
Congress's
definition
of
the
nature
and
scope
of
the
Native
Hawaiian
community.
Multi-cultural?
I
doubt
that
a
single
comment
suggested
that
Hawaii
evolved
into
a
multi-cultural
society.
Numerous
comments
were
filed
noting
that
when
the
Kingdom
adopted
a
constitution
that
opened
citizenship
beyond
Native
Hawaiians,
the
Kingdom
citizenship
became
multi-national,
i.e.
included
people
whose
ancestry
was
United
States,
Japanese,
French,
British,
etc.
DoI
uses
multi-cultural
to
avoid
the
issue
of
nationality
and
evade
the
true
description
of
the
Kingdom.
Contrary
to
the
DoI
response,
the
Native
Hawaiian
community
did
cease
to
exercise
political
authority
as
an
independent
body
when
the
Kingdom
became
a
constitutional
monarchy.
The
political
authority
(Kingdom)
had
subjects,
elected
representatives,
and
officers
from
numerous
ancestries,
including
Native
Hawaiians.
In
the
final
part
of
that
response,
the
DoI
clarifies
why
pursuing
the
indigenous
false
narrative
path
leads
to
a
dead
end.
Having
opened
up
the
federal
recognition
process
to
only
Native
Hawaiians,
DoI
then
uses
that
self-imposed
restriction
to
declare
that
the
new
government
cannot
include
non-Hawaiians.
Because
the
DoI
offer
only
for
Native
Hawaiians,
the
options
for
the
Native
Hawaiians
are
limited
to
ones
that
apply
only
to
Native
Hawaiians.
Having
defined
the
path
as
limited
to
indigenous,
there
is
no
opportunity
to
adopt
restoration
of
the
Kingdom
as
the
resolution
of
the
injury
created
by
the
1893
act
of
war.
The
overthrow
did
not
create
an
indigenous
people.
The
overthrow
stole
an
entire
nation
from
its
legitimate
government.
Those
opposed
to
restoring
Kingdom
independence
will
never
mention
the
subjects
of
the
Kingdom,
who
were
not
of
original
Hawaiian
ancestry
and
who
also
lost
their
nation.
To
acknowledge
that
group
would
expose
the
lie
of
the
false
narrative.
The
confusion
in
the
Apology
Resolution,
where
sometimes
the
references
are
to
the
Native
Hawaiians
and
sometimes
to
the
Kingdom
of
Hawaii,
is
a
direct
result
of
efforts
to
conflate
being
indigenous
with
being
the
population
of
the
Kingdom.
http://kingdomofhawaii.info/wp-
content/uploads/2015/01/kingdomofhawaii.info_docs_apology_resolution.pdf
(To
acknowledge
the
overthrow
of
the
Kingdom
of
Hawaii,
and
to
offer
an
apology
to
Native
Hawaiians
on
behalf
of
the
United
States
for
the
overthrow
of
the
Kingdom
of
Hawaii.)
(emphasis
added).
No
apology
was
given
to
the
other
subjects
of
the
Kingdom.
The
challenge
to
the
false
narrative
is,
therefore,
the
question:
When
did
the
people
of
original
Hawaiian
ancestry
become
indigenous?
The
United
States
Department
of
the
Interior
is
proposing
to
re-establish
a
government-to-government
relationship
between
Native
Hawaiians
and
the
United
States.
That
proposal
raises
a
related
question:
Exactly
how
and
when
was
a
government-to-government
relationship
established
between
Native
Hawaiians
and
the
United
States
Government?
The
answer:
There
never
was
any
such
relationship.
The
false
analysis
extends
to
the
question
of
territory.
There
was
no
territory
less
than
the
Archipelago
under
the
jurisdiction
of
Native
Hawaiians
prior
to
the
arrival
of
the
European
foreigners.
The
jurisdiction
of
the
Kingdom
extended
over
the
same
territory.
How
then
would
a
smaller
territory
be
defined
for
a
Native
Hawaiian
subordinate
state
to
the
existing
State
of
Hawaii?
Why
would
the
indigenous
claim
be
anything
less
than
all
the
lands,
if
the
indigenous
perspective
is
to
be
the
resolution.
After
all,
the
Apology
Resolution
acknowledges
that
the
indigenous
Hawaiian
people
never
relinquished
their
claims
to
inherent
sovereignty
as
a
people
or
over
their
national
lands
to
the
United
States
.
Of
course,
all
the
subjects
of
the
Kingdom
never
relinquished
their
claim
to
sovereignty
and
the
national
lands,
not
just
indigenous
Hawaiian
people.
In
the
DOI
proposed
rule,
the
only
federal
territory
that
would
come
to
the
Native
Hawaiian
entity
would
be
the
Island
of
Kahoolawe,
a
sacred
place
polluted
with
unexploded
munitions
from
years
of
United
States
bombing.
The
problem
created
by
the
overthrow
cannot
be
resolved
from
the
inside
out.
The
DOI
proposition
to
re-establish
a
government
to
government
relationship
with
Native
Hawaiians
is
a
perfect
example
of
the
false
narrative
at
work.
https://www.doi.gov/ohr/hawaiian-govt-to-govt-procedures-proposed-rule.
The
use
of
the
term
re-establish
is
literally
false.
The
DOI
cannot
reestablish
a
relationship
that
never
existed;
the
relationship
was
between
the
Kingdom
of
Hawaii
Government
and
the
United
States
Government,
not
Native
Hawaiians
and
the
United
States
Government,
as
the
DOI
pretends.
The
use
of
the
term
government
implies
a
sovereignty
that
is
not
intended;
the
authority
of
the
Native
Hawaiian
Government
will
be
restricted
and
subject
to
approval
by
the
DOI.
There
will
certainly
not
be
nation-to-nation
relations
through
the
United
States
State
Department.
A
subset
of
the
false
narrative
is
that
what
is
being
offered
is
somehow
self-
determination.
The
false
narrative
is
worded
as
follows:
Under
the
new
proposal,
the
Native
Hawaiian
community
not
the
Federal
Government
would
decide
whether
to
reorganize
a
Native
Hawaiian
government,
what
form
that
government
would
take,
and
whether
it
would
seek
a
government-to-government
relationship
with
the
United
States.
Having
limited
participation
in
the
process
to
only
Native
Hawaiians,
the
DOI
denies
the
descendants
of
the
other
subjects
of
the
Kingdom
--
those
who
are
not
of
original
Hawaiian
ancestry
--
any
participation.
The
contrast
is
then
drawn
as
between
a
decision
made
by
the
Native
Hawaiians
and
a
decision
made
by
the
Federal
Government
to
give
the
appearance
of
self-determination.
The
actual
DOI
proposal
repeatedly
gives
the
lie
to
the
self-determination
characterization.
--
The
DOI
proposed
rule
specifically
excludes
restoration
of
the
Kingdom
as
an
outcome
of
the
process.
The
self-determination
conversation
ends
before
it
ever
begins.
--
Non-Hawaiians
are
excluded
from
participating
in
the
new
entity.
If
the
convention
chooses
to
allow
non-Native
Hawaiians
to
be
members
of
the
new
governing
entity,
then
DoI
will
deny
recognition.
--
The
DOI
proposal
also
introduces
a
potential
blood
quantum
requirement
for
membership
by
allowing
the
exclusion
from
membership
in
the
new
entity
of
those
Native
Hawaiians
with
less
than
50%
Native
Hawaiian
ancestry.
Such
a
provision
adopted
in
a
United
States
law
would
surely
be
struck
down
as
unconstitutional
discrimination.
DoI,
however,
gives
permission
to
the
Native
Hawaiians
to
exclude
even
members
of
their
own
family,
who
may
have
less
than
50%
Hawaiian
ancestry,
from
participating
in
the
new
entity.
That
positive
acceptance
by
DoI
explicitly
creates
a
scenario
in
which
Native
Hawaiians
of
less
than
50%
ancestry
participate
in
the
election
of
a
convention
that
then
ends
up
creating
a
government
that
excludes
them
from
membership.
Injecting
the
blood
quantum
issue
into
the
discussion
is
just
a
further
attempt
to
achieve
separation
within
the
Native
Hawaiian
community
and
the
Kingdom.
--
The
new
government
entity
must
separate
the
legislative
and
judicial
bodies.
The
Native
Hawaiians
are
not
free
to
establish
their
own
form
of
government
based
on
their
traditional
civilization
in
which
legislative
and
judicial
bodies
were
not
separate.
--
The
new
government
must
include
and
maintain
the
unique
status
and
separate
rights
of
Hawaiians
eligible
for
the
Hawaiian
Homes
Commission
Act
(HHCA).
The
key
eligibility
criteria
is
having
50%
Hawaiian
ancestry
or
higher.
The
United
States,
with
a
constitutional
amendment
that
says
everyone
is
entitled
to
equal
protection
of
the
law,
would
require
the
new
Hawaiian
entity
to
set
apart
one
group
for
special
privileges.
While
the
Kingdom
might
well
adopt
laws
based
on
the
historical
promises
made
to
the
HHCA-eligible
subjects,
that
is
an
internal
matter
to
be
resolved
by
real
self-determination,
not
foreign
dictates.
--
If
there
is
a
referendum
on
the
proposed
new
governing
document,
the
HHCA
eligible
voters
(102,765)
would
have
their
votes
counted
separately
with
an
affirmative
vote
of
15,000
votes
or
14.6%
of
the
eligible
HHCA
wanted
would
come
from
the
process,
so
they
did
not
participate,
much
like
the
phony
statehood
plebiscite
in
1959.
Instead,
an
approval
vote
of
9%
is
treated
like
a
mandate.
Imagine
for
a
moment
that
Kingdom
restoration
was
on
the
ballot
and
received
9%
of
the
eligible
vote.
Would
the
United
States
portray
that
outcome
as
demonstrating
broad
based
community
support?
Hypocrisy
and
double
standards
are
just
tools
of
the
trade
for
those
managing
the
DoI
process.
--
The
Native
Hawaiian
Tribe
will
not
qualify
for
any
of
the
benefits
or
programs
available
to
Native
Americans.
The
subordinate
position
of
the
Native
Hawaiian
entity
within
the
State
of
Hawaii
will
be
mirrored
by
a
subordinate
position
within
the
United
States
as
a
whole,
compared
to
other
tribes.
Second
class/second
class
citizenship
is
the
DOI
plan
for
Native
Hawaiians.
--
The
DOI
proposal
rules
out
any
change
in
the
title,
jurisdiction,
or
status
of
any
Federal
lands,
other
than
Kahoolawe.
So
other
than
Kahoolawe,
the
United
States
will
make
no
contribution
to
establishment
of
a
land
base
for
the
Native
Hawaiian
entity.
Given
that
the
Kingdom
still
exists
and
has
jurisdiction
over
all
lands
in
the
Archipelago,
this
miserly
offer
by
the
United
States
Government
is
ludicrous
and
affirms
the
lack
of
a
serious
intent
to
create
a
sustainable
Native
Hawaiian
entity.
A
rewording
of
that
earlier
paragraph
from
the
Kingdom
perspective
illuminates
the
fundamental
difference.
Under
the
new
proposal,
the
Kingdom
not
the
United
States
Government
would
decide
whether
to
create
institutions,
adopt
policies,
and
allocate
funding
to
assist
Native
Hawaiians
in
preserving
and
enhancing
their
spiritual,
cultural,
economic,
social,
and
political
practices.
The
DOI
separatist
proposal
addresses
the
Kingdom
issue
by
an
attempt
to
divide
the
Kingdom
subjects
into
Hawaiians
and
non-Hawaiians
and
then
extinguish
the
unity
of
the
Kingdom
by
creating
a
separate
quasi-governmental
entity
for
the
Hawaiians.
The
relationship
with
the
United
States
will
be
basically
the
same
relationship
that
the
Native
Americans
have
with
the
United
States
Government,
absent
any
benefits
the
Native
Americans
now
have.
The
cure
for
a
false
narrative
is
first
to
recognize
its
existence
and
then
articulate
the
truth.
Based
on
the
truth
of
the
original
act
of
war,
the
only
remedy
for
the
wrong
is
the
restoration
of
the
government
that
was
destroyed
by
that
act
of
war.
If
the
people
of
10