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Hebrew-Aramaic Sacred Names

72 Expressions of the Divine in Hebrew-Aramaic


according to the study by Dr. J.J. Hurtak, Ph.D.

copyright 1973, 1989, 1998 J.J. Hurtak


Please do not copy this list to other places on the internet, onto
paper, or onto audio/video devices. If you are interested in using it,
you may link to this page.
This study is connected with The Book of Knowledge: The Keys of
Enoch and is intended to be an ecumenical study. These are terms
derived from from Biblical references and not to be confused with
other works by Dr. J.J. Hurtak or various other authors. Since no
single traditional listing or reference exists, one will find a variety of
72 Divine Expressions and Names. Therefore each list is unique and
should be respected as a work of scholarship.
Since our work is ecumenical, other expressions in various languages
can be found in the Greekand Vedic-Sanskrit, as expressions of the
Divine provided for additional study.
The purpose of this page is to allow those of the Judeo-Christian
heritage to recognize the Divine Names and Attributes can be found
throughout the Scriptures. Before studying this section we must
acknowledge that there are more than 72 Divine Names in Hebrew
and Aramaic. This is a unique number chosen by us to elaborate on
these ancient expressions.
Remember, these words are sacred words and should be treated with
respect.
1 ABBA or ABWOON (Hebrew-Aramaic) Father
The intimate name given to the Divine as Father by the scholars
and sages writing originally from Aramaic (the lingua franca of the

Semitic languages from Egypt to the Indus Basin and the holy land
area of the Near East from 1,200 BCE to 600 CE). The personal
Father one calls upon to deliver oneself from divine limitation. The
title Jesus used in the Gospels to pray to the Eternal Father when he
was in intimate dialogue with Him in the great plan of realizing the
Kingdom within that belongs to all believers.
O Abwoon, Father, open my eyes that I may see the wonders of Thy
inner Kingdom, for Thine is the Kingdom, the Power, and the Glory
on this side of Creation and in all dimensions forever.
Amen.
2 ADON OLAM (Hebrew) Lord of Eternity (or theUniverse)
The expression of God found in the most frequently cited ancient
hymns. (Psalm 117:2)
O most precious Lord, O Adon Olam, Thou who art in the celestial
songs of creation and Thou who exist as the Lord of the Universe,
may the future and the findings of life throughout the Universe
remind us of who we are in the divine plan as Thy seed experiment of
Life.
Amen.
3 ADONAI (Hebrew) Lord
The title used by the scholars from the ancient teachers of the Torah,
the Tanaim, the Geonim (Academic sages), down to the present
orthodox scholars who call upon the Lord of the prophets. This
expression occurs 432 times in the Masoretic Biblical text.
Divine Eternal Adonai, may Thy Holy Name be preserved and used
with great wisdom, for we know that the awe of Thy Holy Name is the
beginning of wisdom.
Amen.
4 ADONAI ECHAD (Hebrew) The Lord is One
The basic affirmation of the second part of the lst commandment
given by Moses to Israel. The Lord (G-d) is one. The mystery of the

Godhead as the supreme unity of the Divine Family is affirmed in this


expression. (Deut. 6:4)
Divine Eternal Adonai Echad, may the mystery of Thy Unity and Thy
Plurality be understood by the education of my soul and ascent into
the higher worlds.
Amen.
5 ADONAI, MELEK (Hebrew) Lord, King
The salutation used by David in the Psalms to call upon the Divine as
Lord and Sovereign King of creation. The divine executive power of
the Divine King is also shared as a power of mercy over all
principalities and powers of the universe.
O Adonai Melek, may the loving, guiding and awesome Presence of
Thy Kingship guide the inner awakenings of my soul to the marvelous
expanse and organization of the physical universe that is sustained
by Thy Kingdom of Light.
Amen.
6 ADONAI TSEBAYOTH (Hebrew) Lord of Hosts or Lord of
Armies
The angelic command of the true Lord of the true Hosts of the
Heavens. Tsebayoth or Sabaoth is found written over 200 times in
the Bible and by the many prophets and in the New Testament
although originally in Greek in Romans 9:29; James 5:4.
O Adonai Tsebayoth, may the presence of Thy Hosts and the coming
of Thy Hierarchy of Celestial Beings from the Higher worlds manifest
the truth of Thy Image. May the Enthronement of Thy Tsebayoth
awaken the myriad souls of sentient beings who sleep in the material
illusions of material worlds.
Amen.
7 AIN SOPH (Hebrew) Limitless One
The supreme title for the Infinite out of which all other creation
proceeds. The foundation for All in the universe.

O Ain Soph, Praise to Thee who created our spirits before this world
was and whose Greatness guides all future worlds through Thy sons
and daughters of Light.
Amen.
8 AL-ILAH (Aramaic) The title for God as used by Aramaic
speaking believers at the time of Jesus
One of the most proper titles for God used in the Near East when
Aramaic was the lingua franca of the Semitic language family from
1,200 BC to 600 CE. During the most important period in the
formation of the New Testament, this expression could be found as
seen in Romans 16.26-27, for the original language spoken by Jesus
and his disciples was Aramaic.
Al-ilah, O blessed and only wise one, may Thy blessings of the
cosmos be with us at all times. Praise to Thee for the prophets and
Jesus the Messiah. In all of Thy Holy Names, may the mysteries of
your nature and manifestations be revealed to us. Amen.
9 AL-ILAH RAPHA (Aramaic) God of Healing
Ancient expression for the intervention of the Divine Powers that all
humanity requires to live and breathe.
Most precious and exalted Lord who Heals, Al-ilah Rapha, examine
my body and physical nature with Thy penetrating and healing
power. May Thou Heal us from all sicknesses and sufferings and bring
a restoration of health in body and spirit to those I pray for at this
hour, especially for those in a time of transition.
Amen.
10 AL-ILAH SABTAI (Aramaic) God of Rest
Ancient expression for the Rest or Sabbath, that place of contentment
and Peace with God.
May Al-ilah Sabtai bring forth the peace to deliver all sentient
intelligence in this universe which appears to move towards chaos.
Amen.

11 AL-ILAH SHEMAYA (Aramaic) God Hears


Ancient expression which acknowledges the Presence of God in our
lives.
Thou art the true Lord who is always with us, Al-ilah Shemaya.
Manifest Thy presence here in the midst of the physical world and the
physical reality so that it may be transmuted into the glory of a
spiritual planet in the newly arisen universe.
Amen.
12 AMMI SHADDAI (Hebrew) People of the Almighty
The title of the beloved of God imprinted within the People who know
the Holy Names as signaled in the writings of Isaiah and other
prophets. An expression for God interacting with the People of Light
as found in the major and minor prophets of Israel.
O my beloved Ammi Shaddai. May the powers of Shaddai awaken our
crown with Light and Splendor to feel in our midst the Presence of
the Almighty Lover.
Amen.
13 AMUD HA-ESH (Hebrew) Pillar of Fire
An aspect of the Holy Spirits work through superluminal Light that
lead the people through the desert as seen in Exodus 13:21.
O Divine, Thou who art called by the sages Amud Ha-Esh, and Thou
who art our Pillar of Fire, may the forces of the princes of the earth
and the elements of destructive nature make way for Thee who art
the great deliverance and inspiration to all of life.
Amen.
14 ARIK ANPIN (Hebrew) Long Faced One, the
Macroprosopus
Title used by medieval Jewish mystics for the face of God emanated
into human creation. Used by the Jewish mystics and Kabbalists for
the Face of God in the higher universe.

Divine Face, Arik Anpin, may the privilege of seeing beyond the veil
of this life remind us of the image we had before we came into this
life. May Thy image guide us through all difficulties and dramas as
our face becomes highly reflective of Thy face of Light.
Amen.
15 ATTIQ YOMIN (Aramaic) Ancient of Days.
The expression found in Dan. 7:9, 13, 22 where the original Aramaic
is preserved to explain the one who sits upon the Throne as the
Divine.
O Attiq Yomin who is there upon the Divine Throne, help us to
comprehend the great Wonders that you see and to walk in the path
of what you envision for all humanity.
Amen.
16 AVINU MALKEINU (Hebrew) Personal Praise expressed as
O Father, Our King
Here we ask the Divine to allow blessings to come into our lives and
allow these expressions to resound in our hearts as we proclaim the
Kingdom.
Love and Presence of the Divine around us. Beloved Avinu Malkeinu
may you transmit your Kingdom and supernature along with all Your
Wisdom into the Splendor of the Human Race.
Amen.
17 BE-MIDBAR (Hebrew) In the Wilderness
The name for the in-gathering of Gods people and their families
according to divine numbers and division of the sacred science that
binds the families on earth with those in heaven. The true name for
the book of Numbers.
O, Be-midbar of life, we have walked through the desert and have
called upon The Divine and now we ask Thee to call us into a higher
plan and mission of divine identity and the higher priesthood of all

believers.
Amen.
18 BERESHITH BARA (Hebrew) In the beginning
The affirmation of Gods identity in the opening words of Creation,
that is, the first words of the book of Genesis which are an
affirmation of the Divine function within all Life.
As Bereshith Bara, may these first words of our Creation signal for
our souls the ongoing Divinity of Life and the divine privilege of
knowing that there is a living higher creation behind this physical
creation. Thou art Universal Mind, Creator and Redeemer of the
Image. May we as Thy sons and daughters see the evidence of Light
that we come from Thy Higher Evolution and not from the lower
evolution of material illusion.
Amen.
19 BNAI ELOHIM (Hebrew) The Sons of God as referred to
in the Book of Job
An expression of the Divine family in the higher spiritual worlds. (e.g.,
Job 1:6; 2:1; 38:7)
May the Bnai Elohim guide us and bless us in the newborn creations
as aspiring sons and daughters on the path of the future Kingdom,
the Heavenly Jerusalem.
Amen.
20 CHOKMAH (Hebrew) Wisdom
The co-participant and co-creator with the Divine in the creation of
the world, as personified in the Coptic Christian texts as the Divine
feminine. Part of the higher quad-trinity of the Divine united with the
Eternal Son. (See especially Proverbs for Biblical references, e.g.,
Prov 9.)
O Divine Chokmah, may I be blessed with Thy revealed Wisdom so
that Thy indwelling nature may cultivate a new mind with the gifts of
self- realization and plenitude so that the mysteries connected with

your I AM may unfold.


Amen.
21 EHYEH ASHER EHYEH (Hebrew) I AM THAT I AM or I will
be what I will be
The profound revelation of one of G-ds names in Exodus. As revealed
by Moses, the highest affirmation that can be made by the believer in
conjunction with the living God. (Exodus. 3:14)
O Divine Ehyeh Asher Ehyeh, crown me with Binah, with
Understanding, that I may express Thy holy presence and indwelling
nature of the Tree of Life in my life.
Amen.
22 EL (Hebrew) God
One of the early tribal names of God in the Near East expressed in
the gatherings of the tribal leagues. It can be found over 250 times in
the Old Testament. (e.g., Gen. 7:1, 28:3, 35:11; Isa. 9:6; Ezek.
10:5. )
Divine El, Thy greatness is unfathomable. Thy sovereignty is the
sovereignty of all worlds. With Thy right hand grant me your lovingkindness. Be Thou my guide and my blessing through the elevation of
my life.
Amen.
23 EL BRIT (Hebrew) The Covenant
The living compact between the Divine and us as planetary pilgrims
of the Divine who have recorded their expressions in the phonetic and
musical expressions of sacred traditions. (Josh 3:3)
El Brit, may The Covenant that Thou hast spoken to my forefathers
and foremothers remind me of Thy victory and that of Thy hosts in
the higher worlds so I may persevere in this vale of tears until Victory
brings me out of the exile of my soul.
Amen.

24 EL CHAI (Hebrew) Living God


The God of the Living Creation who permeates all things. (Josh 3:10)
O El Chai, manifest Thy living presence and Thy message of Love to
me, a humble servant of this Thy planet within Thy myriad worlds.
Amen.
25 EL ELOHE ISRAEL (Hebrew) God, The God of Israel
The affirmation of the spiritual people-hood of Light in this local
creation connected with the altar of Jacob in Shecham
Israel means he who contends with God until Victory. (Gen 33:20)
In the depths of Thy Beloved Ones, O El Elohe Israel, may Thy love
letter to Thy people known as the holy scripture be seen as a Holy
Altar for all people of Light who are Thy spiritual Israel on earth and
in the heavens.
Amen.
26 EL ELYON (Hebrew) The Most High God
According to some scholars when Israel was taken captive from
Jerusalem to Babylon, scholars began to emphasize the name/nature
of El Elyon because Yahweh laws could not be practiced in
Babylon. (e.g., Gen 14:18; Ps 9:2; 82:6)
O El Elyon, May Thy presence celebrated in the communion between
Abraham of the earth and Melchizedek of the heavens be celebrated
anew in my work for the greater priesthood between heaven and
earth. May Thou help me in the overcoming of the corrupting spirits
of the earth. May we remember that we are sons and daughters of
the Most High God.
Amen.
27 EL GIBBOR (Hebrew) God of Strength or Mighty God
The affirmation of a God of the tribal league or manifesting for the
frontier people in the deserts, mountains, and jungles of the world.
The God who works through the synergy of fellowship under the
rigors of life. (Is. 10:21; Jer. 32:18)

O Divine Power we call El Gibbor, may Thou help me understand in


my weakness the mysteries of the smallest particle of Light that
expresses the fullness of a billion suns that awaits the Sons and
Daughters who will be the new Adams and Eves.
Amen.
28 EL RACHMAN (Arabic) Merciful God or God of
Compassion
The living nature of the God who loves and forgives He people.
May the great God of Mercy and Compassion, the One who is El
Rachman, extend Divine Purpose and Love to the worlds of physical
form from the worlds of emanation through Power and Majesty of the
five natures of the God which are revealed.
Amen.
29 EL ROI (Hebrew) God of Seeing
The God of Omnipotence and Omnidirectional vision through the
Divine Eye. (e.g., Genesis 16:13)
O El Roi, may Thy sight enable Thy servants in all towns and
countries the power to seek true brotherhood and sisterhood by
seeing through the transparency of life. We know Thy living nature of
awareness probes the depths of the psyche and the heights of all
Cosmoses.
Amen.
30 EL SALI (Hebrew) God of My Rock
The Strength of the Divine who maintains us through all our trials and
tribulations. (Psalm 42:10)
May the eternal Godhead that purifies and manifests life as El Sali,
become as a strength for all creation so that a pathway of pure Light
that can prepare the way for all beings who wish to ascend to Thy
glorious throne.
Amen.

31 EL SHADDAI (Hebrew) The Lord God Almighty


The title used by the angel of the Lord when he appeared to Abraham
demonstrating the manifested Nature of God as He appeared to
Abraham. (Gen. 17:1; Ex. 6:3; Ps. 68:14)
Divine El Shaddai, Almighty, Thou hast chosen us before the
foundation of the world that we should be holy and without blame
before Him in love.
Amen.
32 ELI, ELI (Hebrew) My God, My God
The last words upon the cross uttered by Jesus in his supreme
sacrifice as a living lesson of oneness with the body of
resurrection. (Mark 15:34; Ps. 22:1)
Divine Eli, Eli, may Thy Name open the heavens to receive my body
off the cross of space and time. May the eternal body of Divine
Sonship be activated in my life of perishability.
Amen.
33 ELOHA SHAMAYYIM (Hebrew) The God of the Heavens
A proper title for the glorious Leadership of the heavens and the
lower heavens and the One who is the Organizer and sustainer of
Creation. (Ezra 5:11)
May the Eloha Shamayyim remind us of the spiritual government that
guards and governs the honest behavior of our lives and our spiritual
commitment to the higher path of Life.
Amen.
34 ELOHIM (Hebrew) The Gods or Godhead
The first title for God given in the written texts of the Torah in the
Scroll of Genesis. The pluralistic majesty of the Godhead as revealed
in Genesis even before the expression Yahweh is used revealing a
majestic plurality of excellence. It occurs over 2,500 times in the Old
Testament and 32 times in Gen. 1. (e.g., Genesis 1: 1; Psalm 68: 1)

O Divine Elohim, with Thy Left Hand protect me and deliver me as


the Creator from which all life emerged. May your Glory be Forever
Praised.
Amen.
35 ELOHIM TSEBAYOTH (Hebrew) God as the Hosts or
Armies
An expression which describes the external Hand of the Godhead in
the Universe. A title of excellence used for the externalization of the
Hierarchy used by the Jewish mystics. (Ps. 80:7, 14.)
May Elohim Tsebayoth, the glorious forces of the Hosts of the Right
Hand help to protect and deliver my life from the lower forces not in
the divine image.
Amen.
36 ESH OLAM (Hebrew) The Eternal Flame
The flame burning in the Temple of Jerusalem as a sign of the Eternal
Presence. An expression of the Eternal Light that burns before the
celebration of the Divine in all temples of the Universe.
May the Esh Olam be before me at all times so that all that I touch
may feel the flame of Yah and the Hosts.
Amen.
37 GEDULAH (Hebrew) Greatness or Magnitude
An expression of the enormous power of God by the mystical writers
and teachers, used in prayers and affirmations acknowledging the
Divines Omniscience. (I Chron 29:11)
May the loving, guiding and powerful Presence of Gedulah continue to
nourish and enlighten and strengthen our hearts and spirits always.
Amen.
38 HA-EL HA GADOL (Hebrew) The Great God
An attribute of the Divine as the quality of the Eternal Sovereign

Power of the Divine as it is seen throughout the Universe. (Deut


10:17)
O Ha-El Ha Gadol, awaken within me the indwelling commission of
this life: To love you O Lord with all my heart and strength, and
mind, and to love my neighbor as myself in your example.
Amen.
39 HA-EL HAKADOSH (Hebrew) The Holy God
An expression used in prayers to the Divine as the One exalted by the
prophets of the Old and New Testament. The pronouncement of the
Holy shows a recognition of the the Divine Works of
Righteousness. (Is. 5:16)
May the Holy God be exalted before all heavenly intelligence as Ha-El
HaKadosh for He stands in the higher heavens giving the living
teachings of the Torah Or, the scripture of Light, to all worlds, both
visible and invisible.
Amen.
40 HA EMET (Hebrew) The Truth
An attribute of the Divine as the qualifier of the Reality of Lifethat
which is real both here and in the heavens which is good and lasts for
eternity. (Ps. 33:4 )
May Thy Truth, Ha Emet, remind us of the higher plan of creation
behind the physical form of creation.
Amen.
41 HA GOEL (Hebrew) The Redeemer
An aspect of divine intervention by the God of Providence. God as the
Deliverer of Creation in the physical worlds. (Isa. 49:7)
May the Supreme Redeemer, Ha Goel, bring victory over the tempest
and struggle of life on all fronts. May all radiations extend in
unlimited and infinite fashion to animate innumerable worlds.
Amen.

42 HA SHEM (Hebrew) The [Great] Name


The Divine Name used by the orthodox believers to fulfill the words of
Exodus 20:7 and in affirmation of the inner nature of the Divine as
uttered by the human. It has been interchangeable with the
Tetragrammaton as used by the Hebrew mystics.
May Ha Shem help and heal the divisions of the Adamic people so
that they may be prepared for the work of the Eternal Christ.
Amen.
43 HA TIKVA (Hebrew) The Hope
This affirmation of the Divine brings forth a greater purpose and
insight to a commitment of the plan of life. (This expression is used
throughout the scroll of Job, e.g., Job 14:19.)
May Ha Tikva, the Hope of the Divine Lover of the nations allow the
glorious work to abound in the world through those who love Thee
and those who apply the gifts and insights that come with Thy holy
names.
Amen.
44 HAYMANOOTHA (Aramaic) Faithfulness
The Name of the Living God who is faithful to the People of Light. In
the Hebrew scripture, the word means firmness, or faithfulness. In its
usage in the New Testament, the word means faith, creed, belief. It
comes from the Aramaic root word, Amen, meaning to make firm.
O, Thou Faithfulness, Divine Lover who sees into my soul. May my
soul seek Thee and my spirit delight in Thee who hast given me lips
to declare Thy praise.
Amen.
45 JESHURUN (Hebrew) The Righteous One
A poetic name for Israel by the poet scholars of ancient Israel. (De
32:15; 33:5, 26; Isa 44:2)

May Jeshurun as the beloved ones of Light be helped and


strengthened by righteousness a remnant people of glory in all
people who overcome the world of historic confusion and the power
of ephemeral meanings and purposes.
Amen.
46 KETHER KADMON (Hebrew) The Primordial Crown
The attribute of the higher mind of God. A divine salutation used by
the people of God for the source of all wisdom in the experiment with
humankind.
May Thou, Kether Kadmon, crown me with wisdom, light and
understanding, and manifest the highest of divine honor and energy
for my body as the temple of understanding. May I be given the
strength for the challenges of life.
Amen.
47 KISSEI KAVOD (Hebrew) The Glorious Throne
The Throne represents the spiritual government as the true
foundation for ruler-ship of the multidimensional universe and the
place of the God of God of Gods. (Jer. 17:12)
May the throne of God, the glorious Kissei Kavod, reveal to the
awakened believers the myriads of the Divine Family that exist in
unity in the higher worlds. May long-suffering and patience of the
Divine Father and the Divine Mother guide us in the visible and the
invisible.
Amen.
48 KODOISH, KODOISH, KODOISH ADONAI TSEBAYOTH
(Hebrew) Holy, Holy, Holy is the Lord God of Hosts
The divine salutation (connected with the triple Kedushah) of the
Godhead according to The Keys of Enoch (Key 305). Holy, Holy,
Holy or the Sanctus is a salutation for the greeting and discernment
of the true angels from the false angels and masters who have not
the indwelling divine love. The traditional spelling is Kodosh or

Kadosh, but The Keys of Enochhave inserted the i in Kodoish as


an added vibration. (Is. 6:3 and in Greek, Rev 4:8)
May the sacred salutation, Kodoish, Kodoish, Kodoish, help us discern
the powers of the universe and lead us into receiving and renewing
the abundance of life with the Living God of all universes.
Amen.
49 MARIAH (Aramaic) Lord God
In the Aramaic Peshitta, this was the expression used for God. The
Aramaic term for Lord comes from Mara, lord or master. When Jesus
was called by the people my Lord the Aramaic word was Mar
(Matt.8:2;28:44-45). The term Mariah-Lord was substituted for the
Hebrew word YHWH (Yahweh) which refers to the LORD God only, but
on a few occasions the Messiah is called Mariah (as in Matt.28:45)
because he is the highest Lord among men. It was understood among
the Aramaic scholars that GOD is the Lord of the Messiah.
May the resonance of the sacred name Mariah remind us that we
shall love the Lord our God with all our heart and with all our being
and with all our power and with all our mind. O Mariah, in these
words the nature of Thy work as the indwelling Messiah is realized
and Thy work as the eternal Son on the right hand of YHWH becomes
a reality for our imitatio Dei. Let us bring forth the spiritual bravery,
greatness and devotion needed to work with the Right Hand of God.
Amen.
50 MAYIM HAYIM (Hebrew) The Living Waters
A divine attribute of the Godhead and a metaphor for the source of all
creative energy and glory. (Song of Solomon 4:15)
May the Mayim Hayim, the living Waters, flow through us,
invigorating all the molecules and cells of our body as the Living
Waters of Life.
Amen.

51 MESHIAH or MSHECHA (Hebrew-Aramaic) Messiah, the


Anointed or the Anointed One
The term Messiah is a title and not a proper name. The deliverer of
Gods people according to the scriptures appointed to deliver Israel in
the cosmic plan of advancing the Adamic race into the active
citizenship of participating in the Kingdom of the Divine. (Ex.28:41;
Lev.4:3,5, 16; 1 Sam.2:10,35; 1 Kings 19:16)
May the Messianic vision of deliverance help me be anointed or
Christed for raising the consciousness of the people of Light
throughout the world until the day of graduation into the higher
worlds.
Amen.
52 OSE SHALOM (Hebrew) Creator of Peace or The One
who Makes Peace
The One who can truly transform the aggression of humanity into
Divine Love and who helps to elevate humanity for which reason
these words are said in the Kaddish which ends with a hope for the
Divine to establish peace in ones life and throughout the world.
May the Ose Shalom help seal and preserve the peace that passes all
human understanding for the Divine Mission of Life.
Amen.
53 ROKEB BA-ARABOT (Hebrew) He who rides upon the
higher spheres or passageways
The Divine moving upon the higher realms of creation and through
the dimensions of eternity. (Ps. 68: 4)
May the Rokeb Ba-arabot who rides upon the clouds and governs the
hyper-dimensions of glory manifest great revelation to the nations of
the world as The Beloved and give witness of the revelatory power
within The Names to those seeking to know the opening of the
heavens.
Amen.

54 RUACH HA KOIDESH (Hebrew) The Holy Spirit


The Infinite Spirit of God that is Holy and expressed as a central part
of the Trinity Power for All the Universe. This expression is also
connected with the Hagios Pneuma in Greek (e.g., Luke 11:13; Eph.
1:13; 4:30) (Is. 63: 10-11)
May the wonderful powers of the Ruach Ha Koidesh sanctify and
dwell within us as the Divine Comforter and Supplier of Faith.
Amen.
55 SABAOTH HA MALKA (Hebrew) Queen of the Sabbath
The divine as the female aspect of the Godhead. An expression given
to the Divine Counterpart of the Father of Creation.
May the Queen of the Sabbath activate the inner nature of radiance
divisible into innumerable sparks that take shape in the bridal
garment of loving powers within the influx of the Supreme Will from
the feminine side of the Divine.
Amen.
56 SAR SHALOM (Hebrew) The Prince of Peace
The deliverer appointed to deliver Israel. (Is. 9:6)
May the Prince of Peace, Sar Shalom, as the Savior, the Wonderful
Counselor, The Mighty and Everlasting One bring forth the realization
of true liberation and inner peace and help those who struggle for the
meaning of the diamond vehicle in this world of illusory form.
Amen.
57 SHEKINAH (Hebrew) The Divine Presence
The Divine Glory manifested to the holy people of YHWH
whenever The Presence is felt.
O Shekinah may we be blessed in this world with the dispensation of
gifts of the Holy Spirit. May we be regenerated thrice, once in the
body, once in the mind, and once in the spirit.
Amen.

58 SHEM HAMEFORASH (Hebrew) The Ineffable Divine Name


The Tetragrammaton that is not pronounced but kept Sacred.
May the Shem Ha Meforash bless and govern the human creation in
all of the inner mysteries of life in protection of the future evolution
of DNA.
Amen.
59 SHEMA YISRAEL (Hebrew) Hear O Israel
Israels highest prayer as found in the foundation for Deuteronomy
6:4.
O Shema Yisrael, may the sacred call to the Homeland above lift us
to the highest level of knowing our call into the Eternals Divine
vibration and music of the spheres that sustains the peace of the
universe.
Amen.
60 SHEMOTH (Hebrew) Names
This expression is the Hebrew name for the book of Exodus which
provided the divine program of deliverance. It is called this because
that is one of the first three words in the first sentence of the second
book of the Torah.
O Eternal Divine One, may the divine exodus through Thy
intervention as the Shemoth prepare us for the cosmic exodus from
this world to the higher worlds of the House of Many Mansions.
Amen.
61 URIM-THUMMIM (Hebrew) The Lights and the Powers
The sacramental tools of the high priesthood for para-physical
communication. (Exo 28:30; Lev 8:8; Deu 33:8; Ezr 2:63; Neh
7:65; Urim only: Num 27:21; I Sa 28:6)
May the indwelling powers of the Urim and Thummim open the inner
nature of life to the great powers of the high priesthood of the

Universe.
Amen.
62 VAY-YIK-RA (Hebrew) The Call
This expression is the Hebrew name for the book of Leviticus to be
used by the priesthood who understand the power of prayer and the
call to Holiness as the first word of the book.
May Thy Divine Law, in the expression of Vay-Yik-Ra, lead us into the
pathway of holiness and purify us from the limitations of this world
and the shadow realities of the lower cosmos.
Amen.
63 YAHWEH (Hebrew) The Revealed Name of the Divine
The Name of the Eternal Divine is found over 6,800 times in the Old
Testament and is first used in Gen. 2:4. It is used with the definite
(the for the first time in the scriptures after Enoch walked with God.
O Living and Eternal God, Yahweh, without beginning and end, may
Thou always be with me for sharing Thy Revealed Name of the true
nature of divine partnership. May the power and permutations of Thy
holy Name guide our lives as Thou hast guided the diaspora of Thy
people in the Universe in the aeons before planet earth.
Amen.
64 YAHWEH ELOHIM (Hebrew) God Creator or Lord God
InGenesis 2:4 this expression is given to bring the nature of the
Divine as revealed in Genesis 1 together with the Personal God as
revealed in Genesis 2 together
(e.g., Judges 5:3; Isa. 17:6; Psa. 59:5).
In Thy Revealed Names of true living Godhead, Yahweh Elohim, may
Thy glorious Name from universe to universe follow us and make us
true sons and daughters of Light.
Amen.

65 YAHWEH ROI (Hebrew) The Lord is my Shepherd


This sacred expression reveals the Divine as Lord who watches over
us for all eternity. (Ps. 23:1)
O Yahweh Roi awakened as the jeweled vehicle of body, mind and
spirit in the work of the Torah Or.
Amen.
66 YAHWEH SHALOM (Hebrew) The Peace of Yahweh
This expression that acknowledges the Divine is Peace, seen in the
form of the Dove and used for the elevation of creation. (Judges
6:24)
Divine Lover, O Yahweh Shalom, give us the Peace that passes all
human understanding and exalt in our heart Thy love for us as the
Eternal One who is Sanctified. O Divine of Eternal Peace, lift up our
heart so that we can see peace prevail in the midst of whirling
galaxies through Thy Law and Thy Word as the true Living God of
eternal Peace and the celebration of Life.
Amen.
67 YIGDAL ELOHIM CHAI (Hebrew) Exalted be the Living
God
The title used for prayer and praise of the higher and magnified
nature of the Living God as existing in all of the universes.
In all prayer and meditations, may the words of my lips exalt Yidgal
Elohim Chai. May great discernment be given as we exalt the Living
God who stands before all gods and lords of creation as the
guiding divine essence before all physical planetary worlds.
Amen.
68 YOD HE VAU HE (Hebrew) The Tetragrammaton
The Sacred Letters of the Divine Nameas a foundation for the
Divine work of The Keys of Enoch, as well as sages throughout the
centuries.

May the four sacred letters, Yod-He-Vau-He, the blueprint of Divine


Life in the physical Adam, be upon our foreheads in the newness and
joy of the awakened blueprint of super-nature. Hallowed Be Thy
Name.
Amen.
69 YOSHUA YAHWEH (Hebrew) The Anointed of Name of
Yahweh
This expression signifies Blessed be Yoshua, the Deliverer who
cometh in the Name of the Divine. This is an acknowledgement of the
recognition of the Unity Work of Redemption between the Father and
Son, the Messianic Assignment.
Divine Eternal Son who is begotten from the Father as Yoshua
Yahweh, may your blessed work of grace and love be known in the
kingdom of mankind. May Thy name be exalted as we say through
the ages, Blessed is Yoshua who cometh in the name of Yahweh.
Amen.
70 YOTZER HAADAM (Hebrew) The Creator of Adam
The first man gathered out of the thought-forms of the Divine in the
higher worlds that emanated into the dust of this world. This is the
2nd of the 7 blessings that are recited at the end of the traditional
Hebrew wedding feast.
O Yotzer Ha-Adam, Divine Eternal Creator of the Adamic seed. May
the Image of Humankind in Adam be always reminded that the image
and similitude of this life came from the highest levels of Thy Mind
and Thy Image.
Amen.
71 YOTZER MEOROT (Hebrew) The Creator of the Luminaries
The Divine Mind as Creator of the higher worlds.
O Yotzer Meorot, most living and exalted Creator of the Luminaries.
May we see Thy work and the vast expanse of Thy glory

in the whirling star systems of glory.


Amen.
72 ZEIR ANPIN (Hebrew) Short Faced One, the
Microprosopus
The immediate face of God in the physical universe according to
Jewish mystics.
Beloved and radiant face revealed to the saints, may Thy face, Zeir
Anpin, be a witness of eternal life. May the glory of Thy face remind
us of the great love and beauty of Thy sublime nature which indwells
within our image and our destiny as Thy celestial seed in human
form. May the meeting of Thy presence, face-to-face, come through
Thy holy name YHVH.
Amen.

Please note: The above list of Sacred Names, although mainly derived
from biblical scriptures and sacred texts is a unique list with
accompanying prayers compiled from the scholarly work of Dr. J.J.
Hurtak. Therefore we ask that you do not copy this to other places on
the internet or make multiple copies on paper or onto audio/video
devices. If you are interested in using it, please link to this site. We
instead encourage everyone to study the sacred expressions within
the Bible and make your own prayers as you are inspired.
copyright (c) 1973, 1989, 1998 by J.J. Hurtak

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